The Catechism in a Year (with Fr. Mike Schmitz) - Day 209: Summary of the Anointing of the Sick

Episode Date: July 28, 2023

This summary of the Catechism’s teaching about the Anointing of the Sick is concise and rich. This holy anointing brings us hope and courage as we endure illness and the difficulties of old age. While we pray for healing of body and soul, this sacrament also prepares us for death. Fr. Mike ends this episode by explaining three practices of the Church that help her members prepare for death. Today’s readings are Catechism paragraphs 1526-1532. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB.

Hi, my name is Father Mike Schmitz and you're listening to The Catechism in a Year Podcast, where we encounter God's plan of sure goodness for us, reveal the inscripture, and pass down through the tradition of the Catholic faith. The Catechism in a Year is brought to you by Ascension. In 365 days, we'll read through the Catechism of the Catholic Church, discovering our identity and God's family as we journey together toward our heavenly home. This is day 209, we're reading paragraphs 1526-1532, a little mini nugget day. I'm also using the Ascension Edition. I don't know if you knew this.

The Ascension Edition of the Catacism, which includes the foundations of faith approach, but you can follow along with any recent version of the catacism of the Catholic Church. You can also download your own catacism in a year reading plan by visiting ascensionpress.com slash C-I-Y, and lastly, you can click follow or subscribe on your daily podcast app, or wherever you listen to this. I know that you're tired of hearing that. And also know, you probably already have your

Catacism in your reading plan. I also, I further know that maybe you are following along with your own ascension edition of the catacasement or whichever edition you have, but maybe someone decided to start at day 209. I don't know, maybe they decided to start on nugget day. I have no idea, but I do know this. I am really impressed.

I am genuinely, genuinely grateful for every person who's reached out and said, Hey, I'm doing the catacas in my ear and I always say, how is it going? And almost without fail, people will say things along the lines of It's kind of a little bit of a little bit of a battle, a little bit of a struggle. At the same time, by the time you reach day 209 today, My guess is you have you have a rhythm. That's one of those things like, okay, here's what I get it in. Here's what I listen to the catacasem. Hopefully you're getting something out of this, as I said, today is nugget day. So we're going to hear this last section on the enointing of the anointing of the sick tomorrow.

We're starting out the sacraments of at the service of communion, aka holy orders and holy matrimony. But today, it's an in brief day, it's a nugget day, and so you know what's gonna happen. We're gonna hear at this review, the nuggets, the bullet points of the most important things that we covered over the last couple of days. So as we get started, let's launch into this.

I'm grateful, as I said, for you guys, keep it on, keep it on, hit and play every single day, and I'm gonna stop rhyming right now. So let's say a prayer. Father in heaven, we give you praise and glory. In the name of your son, Jesus Christ, we ask you to please come and meet us in our need. Come and be with us in this moment.

Feel our breath, our lungs with your Holy Spirit. Fill us with your Holy Spirit. Fill us with your Holy Spirit. Fill our minds with your truth, with your clarity, with your goodness. Help us to say yes to you, this moment and every moment of our lives. In Jesus' name we pray, amen, in the name of the Father, in the Son and of the Holy Spirit, amen, it is day 209, we are reading paragraphs 15-26-15-32. In brief, the letter of James, chapter 5, states,

Is any among you sick? Let him call for the presbyters of the church and let them pray over him, anointing him with oil in the name of the Lord, and the prayer of faith will save the sick man, and the Lord will raise him up. And if he has committed sins, he will be forgiven." James 5. V. 14 and 15. The sacrament of anointing of the sick has at its purpose the conferral of a special grace on the Christian experiencing the difficulties inherent in the condition of grave illness

or old age. The proper time for receiving this holy anointing has certainly arrived when the believer begins to be in danger of death because of illness or old age. Each time a Christian falls seriously ill, he may receive the anointing of the sick, and also when after he has received it, the illness worsens. Only priests, presbyters and bishops, can give the sacrament of the anointing of the sick, using oil blessed by the bishop, or if necessary, by the celebrating presbyter himself. The celebration of the anointing of the sick consists essentially in the anointing of the

forehead and hands of the sick person, in the Roman right, or of other parts of the body in the eastern right. The anointing being accompanied by the liturgical prayer of the celebrant, asking for the special grace of this sacrament. The special grace of the sacrament of the anointing of the sick has as its effects. The uniting of the sick person to the Passion of Christ, for his own good, and that of the whole church. The strengthening, peace, and courage to endure in a Christian manner the sufferings of illness or old age. The forgiveness of sins, if the sick person was not able to obtain it through the sacrament

of penance. The restoration of health, if it is conducive to the salvation of his soul. The preparation for passing over to eternal life. Alright, there we are. Nuggets 1526 to Nugget 1532. Very brief, very, very in brief today. And yet, just like yesterday, just like the last few days have been, this is, I think this is truly an invitation for us to reflect on our own death. In fact, so much of our life gets to be a practice for death.

What I mean by that is, it doesn't say it here in this in brief, but there is a sense of I mentioned yesterday that we don't necessarily think about death. We don't necessarily think about the death of the people around us. I mean, immediately around us. We might hear about people far from us. We might hear about acquaintances, but I think we typically, and this might not be you, but we typically avoid reflecting, like really doing deep thinking, not worrying. That's a whole different thing. Reflecting and worrying are not the same thing. You might say, oh, I think about

death all the time. I'm scared of it. I worry about it all the time. I worry about the death of my loved ones. The death of my family members. Okay, that's not the same thing as reflecting. loved ones, but death in my family members, okay, that's not the same thing as reflecting. And what I mean by that is praying, meditating on your own death. You know, there is a preparation for death that church gives us every week. In fact, there's a preparation for death we could do every day. Here's three ways I think the church invites us to prepare for death. Number one is, the church invites us to make an examination of conscience every single day. That at some point, or what St. Ignatius of Loyal, the consciousness examines. So a lot of the Jesuits will do this. In fact, it's a part of their spiritual life,

is to make a consciousness exam. And at the end of your day, you go over the day and say, where was God in my day? We actually, you asked the Holy Spirit first and say, okay, Holy Spirit come to help me and give me guidance in this. And then where was God in my day, we actually, you asked the Holy Spirit first and say, Okay, Holy Spirit come to help me and give me guidance in this. And then where was God in this day? Where were his offerings of grace? And where did I say yes to that? So you go over those blessings of the day. And then you thank God for that.

Then you go back over the day and go through and say, Okay, now where was God inviting me to say yes to something or say no to something. And I didn't say yes, or I didn't say no. So where did I fail to see God today and we'll go over those moments too and then repent of those and then make a resolution to renew that that yes to the Lord and those knows to sin on a regular basis the next day. So this consciousness examin is so helpful for us as a preparation for death because I actually get a pulse on okay am I consistently saying yes to God or am I dismissing God? Am I indifferent to God? Am I

ignoring God or am I rejecting God? See, I think so often we can think, oh no, I think I'm probably choosing God. Like I'm most likely saying yes to God for the most part, but then if we just stop on a regular basis, I don't mean stop every single moment, every single minute, but at the end of that day to go back and Ignatius will say, you don't have to do it at the only at the end of the day. Actually, in fact, I think a lot of Jesuits will do it more than once in the course of a day. You can do it the middle of the day. But at some point in our day, do we stop and just ask the question,

am I actively saying yes to God? Am I more or less indifferent to God? Or am I rejecting God? See you're on your way to work right now, maybe you're making a drive somewhere. Okay, this morning, was I was I actively saying yes to God and all of this? Was I indifferent to God in any of this? Was I saying no to God in any of this? I think sometimes we get to the end of the day and think, oh, no, I wasn't rejecting God.

I wasn't necessarily choosing a bunch of sin all day. I also don't think I was intentionally saying yes to God all day. I guess he was kind of just not there. He was kind of absent from my day. And we know this, right? We know that God is always everywhere. He is omnipresent. So he wasn't really absent from your day.

He was just absent from your thoughts, your choices, your heart. And I don't mean to be saying like that, like accusatory. That's all of us, right? That's we get to the end of our days. And we say, okay, God, no, I wasn't rejecting you. I wasn't rebelling against you. I was maybe even knowing, here's my life, here's a priest. Like, I was even doing like, you know, church things.

But was God Himself present to me? Or was I just talking about Him? I mean, that's one of the things we get to do at the end of our lives is we realize, wow, okay, I had all of this time. I had 10 years, I had 20 years, I had 70 years. Was I intentionally saying yes to God for those to that time? Was I rebelling against him rejecting him? Or was I just kind of indifferent towards him. That's one thing. Okay, so the consciousness examin. The second thing, the church gives us every week is that's every day consciousness examin every week. The church gives us Fridays. Fridays

are day of penance and church gives us every year lent. And so I'll ever even advent as a penitential season. I would look at those two things. Fridays during any time of the year, or the season of Lent, the season of Advent, I think those days and those seasons are also times to prepare ourselves for death. They're times where we say, okay, what am I bound by? Like in the sense of, where am I not free? Where am I? Remember, we talked about how sins can leave us attached to sins or some habits can be developed because we just kind of are drifting through life. And we realized, wow, I really need,

I have a, maybe an inordinate need for coffee. Maybe I need to give up coffee on Fridays or have an inordinate reliance on that drink at the end of the day. Like maybe I need to give up that drink at the end of the day for a Friday or for Lent or for Advent. I have an inordinate need for whatever that thing is.

Maybe I need to give that thing up at least one day a week. Maybe give that thing up for Lent or for Advent because God wants my freedom. And I can't go to heaven if I'm holding on to this too tightly. Doesn't have to be a sin, but I have to be willing and able

to be able to let go of stuff. And so the church gives us this opportunity every day with a conscience and a examine every week with that Friday, that day of penance, and every year in Lent and in Advent with these seasons where we just practice dying, because the church wants us to be ready to die. That's not only why we have these practices It's also why we have the anointing of the sick and we recognize that yes You can receive the anointing of the sick whenever you fall seriously ill at extreme old age or in danger of death because that that old age or or illness Or even after you're you get or you get or you get anointed, and the illness worsens, like, yeah, you can get anointed again. It's a great, great gift because, as we talked about yesterday,

the sacrament of the anointing of the sick gives us these particular graces, uniting us to the Passion of Jesus for our own good and the good of the whole church, gives us strength, peace, and courage to endure in a Christian way, the sufferings of illness or old age. It gives us forgiveness of sins if we hadn't had the chance to go to reconciliation.

And sometimes it even heals. We should be incredible. And God does still heal even today. Above all, I think, I think above all, it gets us prepared for passing over to eternal life. On this day, I think this last day of talking about the anointing of the sick before we launch in tomorrow, talking about the sacraments at the service of communion, firstly, holy orders, and then matrimony, we just get to pray for all of those who have gone before us and prepare our own hearts for our own making of this great incredible journey from this life into eternal life. Let me just pray eternal rest, granddad to them, O Lord,

and the perpetual light shun upon them, may they rest in peace and rise with Christ. Amen. I am praying for you, please pray for me. My name is Father Mike, I cannot wait to see you tomorrow. God bless. God bless.