The Catechism in a Year (with Fr. Mike Schmitz) - Day 278: The Second Commandment

Episode Date: October 5, 2023

We begin our examination of the second commandment, to not take the Lord’s name in vain. Fr. Mike emphasizes that God has revealed his sacred name to us, and it is our duty to treat that name with reverence. He also emphasizes just how easy it is for us to take the Lord’s name in vain in our day and age, and how vitally important it is for us to treat his holy name with respect. Today’s readings are Catechism paragraphs 2142-2149. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

I'm a name's Father Mike Schmitz and you're listening to The Catacism in a Year Podcast, where we encounter God's plan of sheer goodness for us, revealed in Scripture and passed down through the tradition of the Catholic faith, the Catacism in a Year is brought to you by Ascension. In 365 days, we'll read through the Catacism of the Catholic Church, discovering our identity and God's family as we journey together toward our Heavenly Home. This is a 278-whear reading paragraphs, 2142-2149. As always, I'm using the Ascension Edition of the Catacism, which includes the foundations

of faith approach, but you can follow along with any recent version of the Catacism of the Catacism of the Catholic Church. You can also download your own Catacism in a year reading plan by visiting ascensionpress.com, slash C-I-Y. And you can click follow or subscribe on your podcast app for daily updates and daily notifications today is 278. We're reading about the second commandment. We only have a couple days with the second commandment, but it's true. The second commandment, you shall not take the name of the Lord your God in vain.

And also, you shall not swear falsely, but I say to you, do not swear at all. Are the two bases, if that's the right word, basesys, the two foundations of this commandment. The name of the Lord is holy. That's what we're starting with today. And it's really incredible because, man, in our day and in our age, the name of the Lord is a curse word. The name of our Lord is taken in virtually every context. I mean, from the worst kind of way you can abuse the Lord's language, to even popular TV

shows that are from mainstream audiences or movies that are from mainstream audiences, even movies that might be indicated as like PG or just basically prime time. The name of the Lord is so often blasphemed. We're also going to talk tomorrow, a little bit more about false oaths. We'll also talk about the Christian name later on. And recognizing here that in revealing his name to us, God has entrusted Himself to us in this profound

and deeply, deeply personal way. And so we have to have this spirit of fear when it comes to the Lord's name, fear and awe, awe and trembling when it comes to the Lord's name. There's going to be this incredible. I think it's one of my favorite quotes from John Henry Cardinal Newman. It's in paragraph 21, 44. It's one of my favorite quotes from him and talking about specifically fear, the fear of the Lord and the name of the Lord.

And so as we launch into this, we call upon the name of the Lord and ask the Lord to guard us, to guard our hearts as well as our words so that we always, always speak the name of the Lord the way he deserves and never to misuse and never definitely to abuse his name. We pray. Father in heaven, we give you praise and we give you glory. We thank you. We thank you for bringing us to this moment and we thank you praise and we give you glory. We thank you.

We thank you for bringing us to this moment and we thank you for revealing your name to us. We thank you for revealing your heart to us that in disclosing your name to us, Lord God, you have entrusted your heart to us. You've entrusted yourself to us. Help us to never, never ignore being different towards misuse or abuse your name. Lord God, please protect us from this sin and please help us to make reparation for any sins against your name.

In Jesus' name we pray, in the name of the Father, in the Son, in the Holy Spirit, amen. We are reading paragraphs 21-42-2149. Article 2. The Second Commandment. You shall not take the name of the Lord your God in vain. 22-2149. The second commandment prescribes respect for the Lord's name. Like the first commandment, it belongs to the virtue of religion, and more particularly, it governs our use of speech in sacred matters. Among all the words of Revelation, there is one which is unique. The revealed name of God. God confides His name to those who believe in Him.

He reveals Himself to them in His personal mystery. The gift of a name belongs to the order of trust and intimacy. The Lord's name is holy. For this reason, man must not abuse it. He must keep it in mind in silent, loving, adoration. He will not introduce it into his own speech except to bless, praise, and glorify it. Respect for his name is an expression of the respect owed to the mystery of God

himself and to the whole sacred reality it evokes. The sense of the sacred is part of the virtue of religion. As John Henry Carthl Neumann stated, are these feelings of fear and awe Christian feelings are not? I say this then, which I think no one can reasonably dispute. They are the class of feelings we should have, yes, have to an intense degree if we literally had the sight of Almighty God. Therefore, they are the class of feelings which we shall have if we realize his presence. In proportion as we believe that he is present, we shall have them, and not to have them is not to realize, not to believe that he is present.

The faithful should bear witness to the Lord's name by confessing the faith without giving way to fear. Preaching and catacizing should be permeated with adoration and respect for the name of our Lord Jesus Christ. The second commandment forbids the abuse of God's name, that is, every improper use of the names of God, Jesus Christ, but also of the Virgin Mary and all the saints. Promises made to others in God's name engage the divine honor, fidelity, truthfulness, and authority. They must be respected in justice.

To be unfaithful to them is to misuse God's name, and in some way to make God out to be a liar. blasphemy is directly opposed to the second commandment. It consists in uttering against God inwardly or outwardly words of hatred, reproach, or defiance. In speaking ill of God, in failing and respect toward Him in one's speech, in misusing God's name. St. James condemns those who blaspheme that honorable name of Jesus by which you are called. The prohibition of blasphemy extends to language against Christ's church, the saints, and sacred things. It is also blasphemous to make use of God's name to cover up criminal practices, to reduce

people's to servitude, to torture persons, or put them to death. The misuse of God's name to commit a crime can provoke others to repudiate religion. blasphemy is contrary to the respect due to God and His holy name. It is, in itself, a grave sin. Oaths, which misuse God's name, though without the intention of blasphemy, shall lack every respect for the Lord. The second commandment also forbids magical use of the divine name. St. Augustine stated,

God's name is great when spoken with respect for the greatness of His Majesty. God's name is holy when said with veneration and fear of offending him. Alright, there we have it, paragraphs 21, 42 to 21, 49. Oh gosh, you guys, this is just incredible, right? So, in the reason why this is incredible, the reason why this is so necessary, this second commandment is because if there's any, well, I mean, so many sins have been mainstreamed, right? So many sins have become respectable sins. So many sins have become these grave sins. I mean, grave sins, heavy weight to them,

have become commonplace. And this is one of them, this offense against the second commandment, where here is God who's entrusted. Remember how we talked about this before, but in ancient peoples, they had an idea of the name. In fact, my friend Nick, he's a missionary in Cambodia. He made a little video about this relative to the recently.

He said that in Cambodia, they, in their culture, still, you might live next to someone for decades and not know their first name. To share your name with someone is to give them a certain kind of power over you. In fact, there are certain cultures where they do practice things like voodoo and their do practice, the occult, where if someone reveals their name to you, that is, again, you're vulnerable to them. It's one of the reasons why during exorcisms, the exorcist, at some point, asks the demons or commands the demons in Jesus' name to reveal their name, because when they reveal their name, because they have to, because of the name of Jesus,

they, in a certain sense, become vulnerable in a new way. If I'm getting that exactly right, but that's what it's just extra system. They ask for the name of that demon, because we recognize that to share one's name is in some way to share one's self, is to make yourself vulnerable. And what does God do?

In the course of Revelation, God reveals His sacred name. In these revealed Himself to us in Jesus Christ, the name of Jesus is remarkable. The name of Jesus is His presence. When we utter the name of Jesus, He is present. The name of Jesus is His presence, and His presence is His power. And so we recognize that wait a second, if I actually had respect, if I actually had the fear of the Lord, I would never, ever utter the sacred name of Jesus carelessly. And yet what happens all the time, we say things like, oh my God, and we say, take the name of Jesus Christ, or just, you know, whether that be stuck in traffic, or that be, we're or we hit it, or thumb with a hammer. Or whatever the thing is to do that is direct sin

against the second commandment. I love this quote, as I said, from John Henry Crowdell Newman. When talking about the fear of the Lord, he says, are these feelings of fear and awe? Are they Christian fear and feelings or not? It's like to experience fear and awe. Is that a Christian reality? Is that a Christian response?

He says, I say this, then which I think no one can reason and I reasonably dispute. They are the class of feelings we should have. Fear and awe. Those are the class of feelings we should have, and have to an intense degree, if we literally had the sight of Almighty God. If you and I found ourselves in front before the Lord got himself, I mean, think about all of the times in Scripture, when God reveals himself to someone and they fall down as though dead. Here's a book of Revelation. Here's John, right? John the beloved. John, who was one of Jesus' best friends, he lived with Jesus for three years. He took care of Mary for the remainder of her life on earth.

Here is John, and then he served Jesus for like the remaining 60 years or more of his life. And then at one point in the book of Revelation, John turns around and he sees Jesus. In his glory, he sees Jesus kind of like transfigured. Again, this is the same John who saw Jesus transfigured when he was a kid, when he was younger. And yet, when John sees Jesus in the book of Revelation, he says, I fell down as though dead. Because this is the reality of God. That even if we're close, you have an intimacy, a friendship with Jesus to come face to face

with God Himself is it's overwhelming. No one can see the face of God and live. If we literally had sight of Almighty God, we would have fear and awe. Therefore, he says, John Henry, Colonel Newman, says, therefore, they are the class of feelings we shall have if we realize his presence. This is important. This last sentence he makes is just it's piercing. It's convicting. He says, in proportion, as we believe that he is present, we shall have them.

Meaning, if I believe to a small degree that God is present, then yeah, I'll have a small degree of fear and awe. If I believe, I mean, think about adoration or think about the context of the mass, where here is Jesus fully, substantially, truly present, body, blood, soul, divinity. where he is Jesus, fully, substantially, truly present, body-budd soul divinity. And I just kind of nonsulantly approach him. Like that, that maybe reveals that I only believe that he's present to a certain degree. So to not have those feelings of fear and awe is not to realize or not to believe that he is present.

Be bad just didn't know. Maybe I was ignorant of this whole thing this whole time. So it's not to realize that he's present or not to believe that he is present. Maybe I just didn't know. Maybe I was ignorant of this whole thing this whole time. So it's not to realize that he's present or not to believe that he is present. The same thing is true when it comes to the sacred name of Jesus, the sacred name of God. You know, I remember hearing something.

Maybe I shared this here. I'm not sure if I didn't, in this podcast, but a friend of mine at one point, she had gone to a Bible college. And one of her instructors at this Bible college, she wasn't Catholic, but one of her instructors at the Bible college had had shared this unique insight. He said that it's remarkable that Christianity is the only religion that he knew of, the only religion that he knew of, where the adherents, right, the believers, would

actually use the name of their God as a curse word. They would actually not gelontally use the name of the Lord their God. And this is I mean think about we have this happen all the time. I remember the first time I heard a priest say, oh my God. I remember thinking whoa, whoa, whoa, whoa. This is a big deal. I'm so grateful. I'm so grateful to a teacher named Mrs. Anderson. Mrs. Anderson at one point, this is just, it was a convicting moment of me. I mean, maybe I was in maybe fourth or fifth grade. And I was getting in line and someone got in front of me

and I said, OMG, right? I said, oh my God. And Mrs. Anderson said, Mike, no, don't say that. Get back to the back of the line. And I said it again. I said, oh my God again. And she said, you're going to the principal's office for saying, oh my God.

And I got sent down to sister Barbara Anne's office. She was the principal at the time at St. Francis School in Brainder, Minnesota. And she says, Robert Anne treated this seriously. She said, why are you here? And I said, well, because I was in line and I said, oh my God, twice.

And she just took it seriously and said, okay. So think of another word, you know, a fiddle sticks or something like, along those lines, when you're upset, but don't take the name of the Lord your God in vain. And I am so grateful. I'm so grateful for Mrs. Anderson, so grateful for sister, brother Anne, whatever reason it was a graced moment for me, whatever reason that was a pivot moment where it was like,

wait a second, these adults are taking this seriously. They're taking my flippant comment, my being glib with the name of the Lord, they're taking that seriously. And again, it's a great moment because I could have just lived through that and forgotten about it. But it stuck with me. I'm so, so grateful to that teacher,

so grateful to that sister, that principal, because it says here in paragraph 2146, the second commandment forbids the abuse of God's name. That is every improper use of the names of God, Jesus Christ, but also the Virgin Mary and all the saints. I think that, for bids, every improper use of the names of God, Jesus Christ, but also the Virgin Mary and all the saints. Now, there's another thing that goes beyond this. Paragraph 21.45, the paragraph immediately preceding 21.46, because that's how numbers work.

It says, the faithful should bear witness to the Lord's name by confessing the faith without giving way to fear. It is also bearing witness to the Lord's name. By confessing the faith without giving way to fear. Remember, remember one of the the five effects of confirmation is that given you're given a special strength to spread and defend the faith by word and deed, to never be ashamed of the cross, and to proclaim the name of Jesus Christ boldly, we should bear witness to the name of the Lord, by confessing the faith without giving way to fear.

Preaching and catacizing should be permeated with adoration and respect for the name of our Lord Jesus Christ, every person who teaches. You know, that's one of the many dangers of teaching in the church, or preaching in the church, is we become so accustomed to holy things that we can start treating holy things as if they are just simply normal things, as if they're common objects. And the same is true with the name of the Lord. The name of the Lord that is so holy that we can treat as a common name. Moving on, promises made to others in God's name that engage the divine name, fidelity, truthfulness,

and authority after you respect it in justice. So to be unfaithful to them is to misuse God's name and in some way to make God out to be a liar. And blasphemy, again, directly opposed to the second commandment, it consists in uttering against God inwardly or outwardly. And when it says inwardly, it means the willed choice. It doesn't just mean that if a thought passes through your mind,

that doesn't mean that that is a willed choice. So blasphemy has to be something that is intentionally chosen, whether inwardly or outwardly, words of hatred, reproach or defiance, and speaking ill of God, feeling to respect him in one speech, misusing God's name, and that is so very important. Now, at the same time, our prayer must be honest. And so, maybe you're in a moment where you are struggling a lot.

And maybe you're in a moment where you're going through something really difficult. Maybe you're in your Job season, right? What does Job do? Job has these words of lament. In fact, in some ways, Job do? Job has these words of lament. In fact, in some ways, Job's words are a reproach against God. He is speaking words of defiance in some ways, but really what's happening is he's calling out to God for help, but he's being honest about it. And this is the tightrope we have to walk. There is the being honest with the Lord, but what we're

going through. There's that questioning, God, and saying, we got this. This is what I'm going through. And please help me. And it seems like it makes no sense. And all this, as opposed to words of defiance, as opposed to words of reproach, or as opposed to words of hatred or speaking ill of God, we have to speak honestly of God and honestly to God. But always have to make sure that speech is in those, in that prayer,

is on the side of honesty, the honesty of a son to his beloved father. Even if I don't understand, even if I'm in my moment, my job season, even if I'm in the midst of suffering, to cry out honestly and ask the questions. By keeping that in mind, that the heart of this whole thing, it's not going to be words of hatred, it's not going to be words of defiance in the strict sense, even though they are the honest expression of what I'm going through. Does that make sense? It's just so important because we need to balance this out.

We need to make sure our prayer is always going to be honest. Here is God. Here is what's in my heart. I'm giving it to you at the same time whenever we approach the Lord. We are approaching a God that we know at deep down. We know He's good, even if we're going through the trial of our life. If that makes any sense, hopefully it makes sense. Lastly, we recognize that oaths which misuse God's name, though without the intention of blasphemy, show a lack of respect for the Lord. And so just keep that and keep that in mind that there's an oath that a person takes.

But you don't intend to misuse the name of the Lord. That is still to be guarded against. So whenever it comes to God, things of God, whenever it comes to holy things, including his holy name, we have to have the utmost care. At the beginning, middle and end of the day, that is our takeaway. When it comes to this second commandment, we just always have to approach. Sacred things, holy things as they are sacred and holy. And we always have to approach the Lord's name as we approach He Himself. That makes sense. Tomorrow, we're going to talk

about taking the name of the Lord in vain. So even more about oaths, even more against false oaths, false oaths false oaths, false oaths, and oaths, easy for me to say, in perjury, in some of those other pieces, as well as talking tomorrow about the next step of what are some other ways I might be tempted to take the name of the Lord in vain. What is that to take the name of the Lord in vain? That's we're looking at tomorrow. Until then, I want you to know something. I'm praying for you. Please, pray for me. My name is Father Micah. Can I wait to see you tomorrow? God bless.