The Catechism in a Year (with Fr. Mike Schmitz) - Day 286: The Family and Society

Episode Date: October 13, 2023

The family is the foundational element of society. Fr. Mike explains how families initiate us into societal life and act as the foundation of freedom and community. Because of its indispensable importance, we learn that civil authorities are responsible for supporting and honoring the family. Familial relationships also enlighten those found in society; we see our neighbor not as an anonymous individual but as “someone.” Today’s readings are Catechism paragraphs 2207-2213. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Hi, my name is Father Mike Schmitz and you're listening to The Catechism in a Year Podcast, where we encounter God's plan of sheer goodness for us, revealed in Scripture and passed down to the tradition of the Catholic faith. The Catechism in a Year is brought to you by Ascension. In 365 days, we'll read through the Catechism of the Catholic Church, discovering our identity and God's family as we journey together to our heavenly home. This is day 286, we're reading paragraphs 207 to 2213 as always. I'm using the ascension edition of the Catechism, which includes the foundations of faith approach,

but you can follow along with any recent version of the Catechism of the Catholic Church. You can also download your own Catechism in a year reading plan by visiting ascensionpress.com slash C-I-Y. And you can click follow or subscribe to your podcast app for daily updates and daily notifications because today is day 286. You guys were continuing to talk about the family. Yesterday we talked about the nature of the family.

What how does the family operate in God's plan as well as the Christian family? We talked about the reality, I believe, that as we continue to carry out the missionary mandate of evangelizing, making disciples of all nations, there are a couple of means that we're gonna do this. One is through friendship, the other, I believe is through the family.

And we have that, we have the Christian family has an evangelizing and missionary task to it. Now today, we're gonna talk about the family and society, which is just, I think, is compelling, is fascinating, and is really, again, instructive. This is not reactive, this is not responsive, as much as it is instructive and directive to us as Catholics, but also to the world,

to be able to say, okay, here is the role of the family in society that we're gonna affirm this, and assert that the family is the original cell of social life. We've talked about this many times, as often as we talk about marriage and the family, we say that again and again. We also talk about how today in paragraph 2028,

the family should live in such a way that its members learn to care and take responsibility for the young, the old, the sick, the handicapped, and the poor, that basically, the family, as Pope John Paul II said, the family is the school of love. So marriage and family is meant to be the school of love. And so that's where we learn to do this, learn to take care of each other. But going on, the family must be helped and defended by appropriate social measures.

Now that's really important because the importance of family for the well-being of society is gives them a responsibility. So because the family is so important to society, society has a responsibility to the family. And yet the same time, per Gough 2211, we'll have a bunch of bullet points. It says the political community has a duty to honor the family, to assist it and to ensure it, especially.

And then there are about seven or eight bullet points here. These are the ways in which society must ensure guard and support family. So we're gonna talk about all about that today. So in order to launch into a, I don't wanna say heavy day in the sense of heavy sad, but like heavy like, okay, there's some big concepts today.

We're gonna be talking about, let's call upon the Lord and ask for his grace and ask for his help, ask for his illumination and guidance as we pray Father in heaven. In the name of your Son Jesus Christ, we thank you. We give you praise this day. We ask you to please receive our praise, receive our thanks. May you be glorified.

Lord God, you, your identity as Father, Son and Holy Spirit is an image of what families are meant to be. It's an image of this, this and love receiving love and that love bringing forth life. We ask that you please heal the wounds in our own families, heal the wounds in the families around us. And ask, we ask you, Lord, help our families be a source of goodness for the people around us and help the people around us support the family.

Lord God, let there be in our community, in our culture, let there be no division between or opposition between family and society, but help the family, help society, help society, help the family. Lord God, in your name, in the name of Jesus Christ, we ask. In the name of the Father, and of the Son, and of the Holy Spirit, amen. It is day 286, we are readingading paragraphs, 2207-2213. The Family and Society. The family is the original cell of social life.

It is the natural society in which husband and wife are called to give themselves in love and in the gift of life, authority, stability, and a life of relationships within the family constitute the foundations for freedom, security, and fraternity within society. the family constitute the foundations for freedom, security, and fraternity within society. The family is the community in which, from childhood, one can learn moral values, begin

to honor God, and make good use of freedom. Family life is an initiation into life in society. The family should live in such a way that its members learn to care and take responsibility for the young, the old, the sick, the handicapped, and the poor. There are many families who are at times incapable of providing this help. It devolves them on other persons, other families, and in a subsidiary way, society to provide for their needs. As the St. James wrote, religion that is pure and undefiled before God and the Father is this, to visit orphans and widows in their affliction, and to keep oneself unstained from the world.

The family must be helped and defended by appropriate social measures, where families cannot fulfill their responsibilities, other social bodies have the duty of helping them and of supporting the institution of the family. Following the principle of subsidiarity, larger communities should take care not to usurp the family's prerogatives or interfere in its life. The importance of the family for the life and well-being of society entails a particular responsibility for society to support and strengthen marriage and the family. Civil authority should consider it a grave duty to acknowledge the true nature of marriage and the family, to protect and foster them, to safeguard public morality,

and promote domestic prosperity. The political community has a duty to honor the family, to assist it, and to ensure especially, first, the freedom to establish a family, have children, and bring them up in keeping with the family's own moral and religious convictions. Second, the protection of the stability of the marriage bond and the institution of the family's own moral and religious convictions. Second, the protection of the stability of the marriage bond and the institution of the family.

Third, the freedom to profess one's faith, to hand it on, and raise one's children in it with the necessary means and institutions. Fourth, the right to private property, to free enterprise, to obtain work and housing, and the right to emigrate. Fifth, in keeping with the country's institutions, the right to medical care, assistance for the aged,

and family benefits. Sixth, the protection of security and health, especially with respect to dangers like drugs, pornography, alcoholism, et cetera. Seventh, the freedom to form associations with other families, and so to have representation before civil authority. The fourth commandment illuminates other relationships in society.

In our brothers and sisters, we see the children of our parents, in our cousins, the descendants of our ancestors, in our fellow citizens, the children of our country. In the baptised, the children of our mother, the church. In every human person, a son or daughter of the one who wants to be called our father. In this way, our relationships with our neighbors are recognized as personal in character. The neighbor is not a unit in the human collective. He is someone who by his known origins deserves a particular attention and respect. Human communities are made up of persons.

Governing them well is not limited to guaranteeing rights and fulfilling duties such as honoring contracts, right relations between employers and employees, between those who govern and citizens, presuppose a natural goodwill in keeping with the dignity of human persons concerned for justice and fraternity. All right, there we have it. Paragraphs, 22,07 to 20,13.

Wow, I just, this is, I think this is powerful and beautiful and instructive for us. As I said, that this is not meant to be reactive. This is not a response to any particular political climate, but is a response to the fact that here we are living in this world, and this world is good, but broken. And so we have political systems that are good, but broken. We have social systems that are good, but is a response to the fact that here we are living in this world and this world is good but broken. And so we have political systems that are good but broken. We have social systems that are good but broken. And we have families that are good but broken. And so what do we do?

We need help, right? And so let's go back to paragraph 20207. The family is the original cell of social life. It is, oh gosh, it's the natural society in which husband and wife are called to give themselves and love and in the gift of life. And so this is the foundation of freedom. I think about, oh my gosh, I just listened to a social scientist talk about this the other day. They said that, yeah, I know it's very important. The parents role in the life of their children is very, very important. But he said, he made the human to claim at least. He said

that a bigger factor is not just what's happening in the home. The bigger factor is where those parents decide to raise their children. In the sense that, yes, you're going to raise your children as best you can in your home. But where your home is located is in the midst of a society, right? It's in the midst of a group of other families, in the midst of other people. And so where you choose to position yourself essentially is gonna be really important. And I highlight that because here in paragraph 20207, it says this, it says authority, stability, and a life of relationships within the family

constitute the foundations for freedom, security, and fraternity within society. As we said before, the family is a school of love, but where does a person utilize what they've learned? They learn them, you utilize what they've learned in society. And so where a family's position is, it may be really important, but also in the family. Authority, stability, life of relationships within the family, constitute the foundations for freedom, security and fraternity within society.

Again, when you have a good, stable home, do you have a foundation for freedom? Right? You have a foundation for security. And think about this. There are other psychologists who have talked about this. And when it comes to the development processes in a person's life, that if a person doesn't experience a certain degree of stability, then they're going to possibly have a wound when it comes to security for the majority of their life. Yet, if they know that here's a place where they're loved, here's a place where things are stable. Here's a place where, yes, I mean, things aren't always peaceful, but it's not chaotic

in the sense that you never know what your parents are going to do next. You never know where you're going to live next. There's a stability of even in the midst of the storms of life. Okay, these are my rocks. Here's mom, here's dad, maybe my siblings. There's that sense that family then can give a certain sense of authority, stability, life of relationships that leads to freedom, security, and fraternity within society. And that's so important. Again, it goes on to say, family is the community in which from childhood, one can learn moral values, begin to honor God and make good use of freedom.

Family life is initiation, it's life and society. So it's what happens inside the house, and then it beings to radiate to that life outside the house. Right? So I think it's just remarkable. In the paragraph 228, it might sound a little naive, but it's not. It's not naive. It is, it has an ideal.

And the ideal is, here's what family should be. So paragraph 20208, the family should live in such a way that its members learn to care and take responsibility for the young, the old, the sick, the handicapped, and the poor. And I think that's just, that might not be your family, but that is kind of the way of the family, where, okay, here you are as children, and you're learning to take care of each other. Here you are as mom, dad, and kids. Hopefully you're learning to take care of your grandparents that here you are, maybe as an older child, learning to take care of the younger kids. Here you are as a younger kid, learning to take care of each other. I mean, there's a place here

where we learn how to love each other. We learn how to love well. That's, I don't know if I say the point of family, but that definitely is one of the many things that the family ought to be. The family should live in such a way that its members learn to care and take responsibility, basically for each other. There are many families, of course, it goes on to say, we're at times incapable of providing this help. And that makes sense. Of course, it makes sense. But then what does that mean? Then it goes on to say it devolves then on other persons, other families, and in a subsidiary way, society to provide for their needs. So that sense is, remember the principle of subsidiary, the principle of subsidiary is that, and I think it can be handled at the lower level,

people at the higher level or groups at the higher level organizations, the higher level shouldn't take that responsibility or that task away. In fact, going on to say there is a danger there. Society could make itself, set itself at odds against the family. Society must not do that. Society must not step in and violate the principle of subsidiarity. Goes on to say, 2029, it says, the family must be helped and defended by appropriate social measures. Yes, where families cannot fulfill the responsibilities, other social bodies have

the duty of helping them supporting the institution of the family. But following the principle of subsidiarity, larger communities should take care not to disturb the family's prerogatives or interfere in its life, and that is very, very important. Because the government cannot step in and tell a family how it ought to live, unless, of course, the family is in danger or unless the family is incapable of providing for the good of its members.

Now, I think this is relatively powerful. This bullet for these bullet points in paragraph 2211. That the political community has a duty to protect the stability of the marriage bond in institution of the family. It was on, it says the political community has a duty to give the family, ensure the family, the freedom to profess one's faith, to hand it on to raise one's children in it within necessary means and institutions. Again, the right to private property, free enterprise, we'll talk about talk about that later on to obtain work and housing, right to emigrate

and keeping with the country's institutions, the right to medical care, assistance for the aged, family benefits, protection of security and health, especially with respect to dangers like drugs, pornography, alcoholism, etc. And the freedom to form associations with other families and so have representation before civil authority. That all these things should be insured and protected, guarded and defended by the political community, by the society and the governing bodies there. And it's just, I think it's remarkable that here's the church saying, here's all these areas where the role of the political community is not to usurp these things. The role of the political community is to guard these things and ensure these things. Just really remarkable.

Now, the final two paragraphs, 2212 and 2213, talk about how the role of the family and the responsibilities of the family radiates to other relationships. So brothers and sisters, cousins, our fellow citizens, the fellow baptize that we belong to each other. We've said that phrase so many times. That we belong to each other. And it goes on to say, why, if we remember this,

we remember that in this way, our relationships with our neighbors are recognized as personal and character. The neighbor's not a unit in the human collective. Our neighbor is someone who by his known origins deserves particular attention and respect. That we have to see others again not as a cog in the machine. They're not someone who's in my way, although isn't that the temptation when we're driving? It's like, oh, this person's in my way.

Or if you were trying to walk fast, they're person in my way. But they're not a unit in the collective. They are a someone who has known origins, meaning they're made in God's image and likeness. Does there a particular attention I respect? In the last bullet here, or last paragraph here, very of 22, 13, human communities, I made up a person. We can never forget this.

We can never forget that to be human, it says to be a person, but really truly, that communities, I made up of individuals, right? Communities are made up of persons. So, governing them well is not limited to guaranteeing rights and fulfilling duties, like honoring contracts, but right relationships between employers and employees or between citizens and those who govern presuppose a natural goodwill and keeping with the dignity of the human person concerned for justice and fraternity. So that sense of being able to recognize that, yes, this is not just about saying, okay,

I'm going to make you honor your contract, but you're always dealing with people, right? We're always dealing with individuals, even when we're dealing with communities, it's made up of persons. And those persons are meant to be immortal, right? Those persons have immortal souls. And someday those persons will be once again reunited with their body and soul in immortality forever, either for glory or for damnation. And so to recognize this and to treat people like this,

with that dignity is so vitally important for every one of us to never think that a person is simply a unit and a collective, but always, that person is a someone, they're a someone, they have a mom and a dad, they're someone who's been wilded into existence by God, and so as we look around us, not only we look at our families, we look at each other, remember, everyone around us is a someone. Everyone around us has an origin and everyone around us has a destiny. Even if they don't have a dad in their life, everyone around us has a creator who made that person in his own image and likeness.

And his destiny, that person, is called that person, redeemed that person if only they'll say yes to God's plan of salvation that they will live forever and glory with him. And we retreat people like this, then everything changes. When we treat people like this, everything changes, not just in our families, but in our world. Anyways, that was a little soapbox that I apologize, but I mean it. It's completely true. Tomorrow, we'll talk about, go back to duties, talk about the duties of family members. So the duties of children, as well as later on,

the duties of parents right now. I think because we belong to each other, we might not just have a desire, but also have a duty to pray for each other. See that segue? And it's true, I am praying for you. Please pray for me. My name is Father Mike,

I cannot wait to see you tomorrow. God bless.