The Catechism in a Year (with Fr. Mike Schmitz) - Day 298: Respect for Others (2024)
Episode Date: October 23, 2024We have seen how harming ourselves or others physically is a violation of the fifth commandment, but how can causing harm to another’s virtue or integrity violate this commandment? Fr. Mike unpacks ...what scandal is and exactly how it is a violation of the fifth commandment. He emphasizes the gravity of scandal when it comes from those who, by nature, teach, and how vital it is for all of us, but especially teachers, to avoid contributing to scandal. Today’s readings are Catechism paragraphs 2284-2287. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.
Transcript
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Hi, my name is Father Mike Schmitz and you're listening to the Catechism in a Year podcast
where we encounter God's plan of sheer goodness for us, revealed in scripture and passed down
to the tradition of the Catholic faith.
The Catechism in a Year is brought to you by Ascension.
In 365 days, we'll read through the Catechism of the Catholic Church, discovering our identity
in God's family as we journey together toward our heavenly home.
This is day 298, we are reading paragraphs 2284 to 2287.
As always, I'm using the Ascension edition of the Catechism, which includes a Foundations
of Faith approach, but you can follow along with any recent version of the Catechism of
the Catholic Church.
You can also download your own Catechism in a Year reading plan by visiting ascensionpress.com
slash C-I-Y.
And you can click follow or subscribe in your podcast app for daily updates and
Daily notifications, but you knew that already today is day 298
We're looking at this respect for the dignity of persons now again
Keep always keeping this in mind is that these last seven commandments the first three right love of God
the last seven love of neighbor
They are all based on the
dignity of the human person so one of those things we will many of the things
we've been talking about has been if I take the life like the the actual
physical life of another innocent human being that's strictly prohibited what
about damaging someone's soul what about damaging it says here respect for the souls souls of others. That's the subtitle of the subtitle, respect for
the dignity of persons, right above paragraph 228-4. Respect for the souls of
others. There's a way in which we can do even, I don't want to say graver damage, but
yeah, I'm gonna say it. Even graver damage. You know, it's one thing to take the
physical life, to end the physical life of someone.
It is another thing to lead them into sin and to, by our example, by our counsel, to
lead someone away from the Lord, that their soul would be lost to God forever.
And that's the sin of scandal.
So today we're going to look at the sin of scandal and the fact that we're called to
respect the souls of others
Not just their physical life, but also their spiritual life
As we look into this some of the things that can happen is just like for the last number of days
It seems like I'm a broken record today or broken record for the last number of days has been the fact that a lot of these things
suicide
abortion euthanasia all these aspects are
Things that can be in our lives
Scandal is also another thing that we can look at our own selves and think oh my goodness Lord. Where have I?
Where have I led someone to sin where is there anyone or maybe groups of people?
Who have been led away from you?
Because of my example because of my teaching because what I've done or said
from you because of my example, because of my teaching, because of what I've done or said.
Sometimes that kind of self-condemnation can be a heavy and difficult weight to bear.
So we're going to ask the Lord to bring us truth, of course, but also for the Lord to
fill us with His grace so that we can hear the truth without self-condemnation, with
conviction, of course, with the conviction of the Holy Spirit so that we can know, okay,
I need to repent of this, I want to repent of this fully but without that self condemnation without the voice of the accuser
Accusing us of sin and leaving us in despair as we hear these words from paragraph 2 to 8 4 to 2 to 8 7
About scandal. We just say okay God convict me where I need to be convicted
Not only of course as we said before not only of my sin
but also of your mercy and your ability to heal your ability to
To make us whole again. So we pray for that right now
Father in heaven we do we call upon the name of your son Jesus Christ
I ask you to send us your Holy Spirit to convict our hearts in the truth and to convict our hearts and the truth
Not only of sin, but also of, not only of our weakness and brokenness but also of your healing and your power to redeem. Lord God,
if we are guilty of the sin of scandal, that because of our choices, because of our example,
because of our words, we have led others away from you or led others away from your truth
that we have not borne witness to you in truth and in love. We repent of that. We
ask that you please help those people, help those people that we have
led away. Help them now, bring them home. Lord God, in spite of us, because of your
love, bring them home, bring them back to you. Lord God, spite of us because of your love bring them home bring them back to you
Lord God, let our let our tears at being the cause of scandal
Let our sorrow at being the cause of scandal
Touch your sacred heart and move your sacred heart to bring them back to you
In Jesus name we pray amen in the name of the Father and of the Son and of the Holy Spirit
Amen, it is day 298. We are reading paragraphs 2284 to 2287.
Respect for the Dignity of Persons Respect for the Souls of Others
Scandal Scandal is an attitude or behavior which leads
another to do evil.
The person who gives scandal becomes his neighbor's tempter.
He damages virtue and integrity.
He may even draw his brother into spiritual death.
Scandal is a grave offense if by deed or omission another is deliberately led into a grave offense.
Scandal takes on a particular gravity by reason of the authority of those who cause it or
the weakness of those who are scandalized.
It prompted our Lord to utter
this curse. Whoever causes one of these little ones who believe in me to sin, it would be better for
him to have a great millstone fastened round his neck and to be drowned in the depths of the sea.
Scandal is grave when given by those who by nature or office are obliged to teach and educate others.
Jesus reproaches the scribes and Pharisees on this account.
He likens them to wolves in sheep's clothing.
Scandal can be provoked by laws or institutions,
by fashion or opinion.
Therefore, they are guilty of scandal
who establish laws or social structures
leading to the decline of morals
and the corruption of religious practice
or to social conditions that, intentionally
or not, make Christian conduct and obedience to the commandments difficult and practically
impossible.
This is also true of business leaders who make rules encouraging fraud, teachers who
provoke their children to anger, or manipulators of public opinion who turn it away from moral
values.
Anyone who uses the power at his disposal in such a way that it leads others to do wrong
becomes guilty of scandal and responsible for the evil that he has directly or indirectly
encouraged.
Jesus stated, Temptations to sin are sure to come, but woe to him by whom they come.
Right?
Again, difficult words, but good words for us to hear.
Paragraphs 228-4 to 228-7.
Scandal is defined here in paragraph 228-4.
Scandal is an attitude or behavior which leads another to do evil
Goes on to say the person who gives scandal becomes his neighbors tempter. He damages virtue and integrity
He may even drive his brother into spiritual death
It's a grave offense
here's the key if by deed or omission another is deliberately led into a grave offense and
Wow, so what do you talk about? We're gonna talk about a couple things. One is how you can add to the gravity of scandal.
You know, remember we've talked about this
I think a number of times, St. James,
in the letter of James, he says that many of you,
not many of you should aspire to be teachers,
my brethren, because you'll be held to a higher judgment,
more a stricter judgment.
And that is completely true,
because if your job is to teach others,
if your job is to lead others to the truth or lead others to the Lord,
then that is, that is a grave responsibility.
And that's not just teachers that is parents.
That's not just teachers and parents. That's priests. That's religious.
That's that's anyone who is willing to take up the name of Christian.
And this is the so important,
anyone willing to take up the name of Christian, we recognize that okay, remember we're called to
be martyrs. If you remember this in Acts chapter 1, what does Jesus say? The apostles ask Jesus
before he ascends to heaven, this is after the resurrection, before the ascension. The apostles
say, Lord, are you at this time going to restore the kingdom to Israel? And Jesus responds, you know, it's not you for to know that times are seasons, but he goes on to say,
but you will receive power when the Holy Spirit comes upon you. And then you will be my witnesses
here in Jerusalem throughout Judea and Samaria to the ends of the age. That word, you know this
already, the word witness is what martyrs. So here every Christian is called to be a martyr. Every Christian is de facto by the very fact
that you and I have been consecrated as a Christian,
baptized in the name of the Father and Holy Spirit,
commissioned by the Holy Spirit, by the church.
By the very fact of that, we are witnesses.
Therefore, what we choose to do with our lives,
we choose to do with our words,
how we choose to live our lives,
and what we choose to say, we're bearing witness.
So we're either bearing witness to the Lord Jesus
or bearing witness to the world
or even bearing witness to ourselves.
This is one of the reasons why,
let's go back to this one example.
I know we're not at chapter or commandment number six
or commandment number nine yet on sexual ethics,
but when it comes to something like say cohabitating, right?
Living together before a person's married or even this maybe not living together
But staying the night with one's
One's a significant other that they're not married yet
Why that is a grave sin for a number of reasons, but say we have we're not we're not like, you know doing anything
We're not sinning or not, you know acting out sexually. We're just sleeping
Well, one thing is your roommates don't know that,
necessarily, you know, your niece and nephew
who are coming to visit don't know that,
your little brother and sister who are coming to visit,
they don't know that.
And this gives grave scandal to those who say,
oh, I know that couple, they're Catholic.
And yet, oh, they're spending the night with each other.
You have to keep that in mind, what's it say here?
It says, the person who gives scandal
becomes his neighbor's tempter.
He damages virtue and integrity
He may even draw his brother into spiritual death. I say well those Catholics they do this thing
It must be fine. I see them going to Sunday mass
I see them going to daily mass and yet they sometimes spend the night again that is
What is scandal scandal in many ways is calling good evil and or evil good
So here is an evil, but it's ways is calling good evil or evil good.
So here is an evil, but that's fine, because I do that. Or here is something that's good and not doing it.
Okay, so I guess we can get away with that.
I remember years ago, it was just,
it was one of those situations where I'd gone to a wedding,
maybe I've said this before, I'd gone to a wedding
and I didn't really think the couple was I
I was troubled by their relationship
I'll say it like that and I don't normally voice my opinion on that kind of thing because it's not my job to voice my
opinion after they've already gotten married and I was riding in the car with a couple people one of them was just a very
holy person and if they're driving away from this wedding, driving back to our various homes,
I was giving them a ride.
I said it out loud, I was like,
I don't wanna say this, but I remember bringing this up,
this piece of gossip up,
like my opinion about this relationship
that already they're married now,
bringing it up to kinda test the waters to see,
are we gonna gossip about this couple
after their wedding or not? And I that the person is very very holy very very
guarded with their words and very careful about trying to have words of
charity for virtually every person and I remember they kind of bit on this and
said yeah I know I don't see this and just seems like not a lot of joy there
etc etc remember being like relieved that oh they're willing to talk about
this as well.
But I realized in that moment,
I was the source of temptation.
In that moment,
I was the one who had kind of put the feelers out there.
Are we free to gossip in this moment?
Are we free to talk about this couple behind their back
after the fact when there's nothing we can do
to affect it, right?
There's a whole different kind of situation
if this is months before the wedding
and it's one of those,
should I say something or not about this?
I need to process this out loud.
This was simply kind of indulging in my hesitation
or indulging in my opinion, indulging in gossip.
And I, in that case, this is, it was, it was so convicting.
I remember, I don't even know if it was by the end
of the conversation, I had been so convicted and said,
oh my gosh, I am so, you guys in this car, I am so sorry.
I brought up the gossip and I was testing the,
why I led you all into gossip.
And it was, I felt so badly, especially because the person,
one of the other people, as I'm mentioning,
the person I'm mentioning was so holy
and was so conscientious about being kind with their words,
gracious with their words.
And I had led them into that gossip.
And I remember just, yeah, just being very,
I hear you say, if that's the worst thing you can think of
when it comes to scandal, it's not.
It's the one I'm gonna share though.
I'll say it like that.
Because think about this as well.
Paragraph 2285 says what?
It says, scandal is grave when given by those
who by nature or office are obliged to teach and educate others
we recognize that
the scandal that is that can be
Passed on
That can be given
again by parents those who by nature are called obliged to teach and educate
Or by priests religious who by office are obliged to teach and
educate others it's if he becomes grave it's and it's so so difficult so so
deadly and we need to guard against this I have mentioned this and I think a
number of times one of the best classes in seminary was a class on moral
theology by dr. Chris Thompson at the st. Paul seminary and and we were talking
about these serious,
the serious sin of scandal.
And he was very conscious of the fact
that working at a seminary,
he was responsible for the formation of men
who would go out into the world
as Christ's representative in persona Christi, capitis, right?
So that we would be representing Jesus
and representing the church wherever we went.
And so he took that incredibly,
not that he was the only one who took it seriously,
but he took it very, very seriously.
He's the father of a number of children.
And he basically, he took our formation so personally.
It was one of those situations of at some point,
my kids, my grandkids will be shaped and formed by you.
And so my job is to shape and form you as best I can
so that you can be the
priest of Jesus Christ who give witness to Jesus and the church whenever you
wherever you go from here and I remember at one point he was talking about the
sin of scandal and talking about the need the need absolute necessity of us
to do everything we can by our own will and by God's grace to live out the faith we profess
and to avoid sin as much as possible.
And he said, men, you are gonna go out into this world
and if you cause others to sin
because you're unwilling to teach them
what they need to know
or because the way you live bears false witness
to the truth of Christ and the truth of the gospel, the truth of the church.
He says, I have one word for you men.
That word is millstones.
Remember, that was 23 years ago, however long ago it was, and I still can hear his voice saying, I have one word for you.
That word is millstones. That's the word of Jesus here again, paragraph 2285, according to Jesus in the gospel of Matthew.
So important for us to never forget.
Now paragraph 2286 highlights this.
It says, scandal can be provoked by laws or institutions by fashion or opinion.
And so this is pretty remarkable.
It says this, it says, therefore they are guilty of scandal who establish laws or social
structures leading to the decline of morals and the corruption of religious practice or
to social conditions that intentionally or not
make Christian conduct and obedience to the commandments
difficult and practically impossible.
Remember, we have responsibility to the people around us,
whatever our role is.
So I've been talking about the role of teachers,
of parents, of priests, of religious,
but also those people who establish laws
or social structures leading to the decline of morals
and the corruption of religious practice.
What might some of those things be? Well, you know, a couple days ago we talked about abortion and how abortion has become in some ways kind of the norm. That up until a couple decades ago,
abortion, even if people had recourse to abortion, it was still seen as something horrible. It was
still seen as a sin. It was still seen as this is regrettable that this person has seen
abortion as their only option. And yet now what do we have? We have a culture
that says to celebrate your abortion. So here is a law that has led to the
decline of morals and the corruption of religious practice. It makes Christian
conduct and obedience to the commandments
difficult, practically impossible.
There are three examples that are given in paragraph 2286.
It says, it's also true of business leaders
who make rules encouraging fraud,
or teachers who provoke their children to anger,
or manipulators of public opinion
who turn it away from moral values.
Maybe think of like influencers at this point
where just, we all have in some ways. We all have some kind of
influence that might be big or small
but the recognition of I
Here's a business leader and make rules encouraging fraud like this is just how we do it here
Or a business owner who forces their employees to work on Sunday
That would be the corruption of religious practice.
They make it difficult for someone to have Christian conduct
or obedience to the commandments.
Teachers who provoke their children to anger.
And that's a real thing.
Preachers provoke their congregants, parishioners,
to anger.
Manipulators of public opinion
to turn away from moral values.
This is so important.
Paragraph 2287 kind of summarizes all of this
and puts it very pointedly.
Anyone who uses the power at his disposal in such a way
that it leads others to do wrong,
becomes guilty of scandal and responsible for the evil
that he is directly or indirectly encouraged.
And that's the summary of the whole thing.
And I said this at the very beginning,
we might be convicted by this.
Anyone who uses the power at his disposal
in such a way that it leads others to do wrong
becomes guilty of scandal and responsible for the evil
that he is directly or indirectly encouraged.
It was one of the reasons why we just asked the Lord
to guard our speech.
We asked the Lord to guard our actions
and then we asked the Lord,
God help me to be a good
witness, a faithful witness, a true witness, because we've all been given some degree of power.
We've all been given some degree of influence, so we have to use that power at our disposal
in such a way that it leads others to the truth and it leads others to the Lord. And if we do
this and we use these gifts God's given us in such a way that it leads others to the Lord and if we do this we use these gifts
God's given us in such a way that it leads others to do wrong
Become guilty of scandal and responsible for the evil that he is directly or indirectly encouraged
You know, this is the harsh words of the prophets
Harsh words of st. Augustine and the prophets and get sinned custom echoing the prophets talks about okay
pastors Augustine, echoing the prophets, talks about, okay, pastors, those who are leading God's people,
if you do not tell the people of God the truth,
so that they have the opportunity to be converted
and turn back to him, then they'll die in their sins,
but you'll be responsible for that.
Now, if you do tell the truth, if you do convict them
and bring them back so they can turn their lives around
and bring them back to the Lord, and they don't, well,'ll might die in their sin, but then you'll be you're you're not guilty for that
that's this recognition that
If I do not use the influence the power whatever that is at my disposal if you don't use the influence the power at your disposal
It's such a way that it leads others to the Lord
But instead lead others to do wrong leads others to do wrong
in such a way that it leads others to the Lord, but instead lead others to do wrong,
leads others to do wrong,
we become guilty of scandal and responsible for the evil
that we have indirectly or directly encouraged.
Again, that's what the prayer at the beginning of this day
was God help me, help me,
help me not to succumb to self condemnation,
but allow myself to be convicted
so that I can, so that all of us
Can be convicted and be led back by God's grace to his heart And so this is an opportunity for repentance that maybe even today we can pray God if there's anyone that I've led away
the word or example let away from you
please please I
Repent in the name of Jesus and I ask you, I ask you to care for them.
Bring them back to you in spite of me and because of your love.
That's our prayer for today.
Let's pray for each other.
I'm praying for you.
Please pray for me.
My name is Father Mike.
I cannot wait to see you tomorrow.
God bless.