The Catechism in a Year (with Fr. Mike Schmitz) - Day 326: Envy and Jealousy

Episode Date: November 22, 2023

Envy is “the diabolical sin,” says St. Augustine. Christians should better understand this capital sin, its manifestations, and the temptation toward envy of God and neighbor. In this episode, Fr. Mike considers jealousy and envy, noting man's desire to covet and lust. He explains that the tenth commandment develops and completes the ninth. Today’s readings are Catechism paragraphs 2534-2543. If you have found this podcast to be helpful in your faith life and would like to help us continue bringing this Catholic media to as many people as possible, please consider making an ongoing financial gift at ascensionpress.com/support. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

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Thank you and God bless. I'm a name's Father Mike Schmitts and you're listening to The Catechism Any Year Podcast, where we encounter cause, plan of sheer goodness for us, reveal, then, scripture, and pass down through the tradition of the Catholic faith. The Catechism Any Year is brought to you by Ascension. In 365 days, we'll read through the Catechism of the Catholic Church discovering our identity and God's family as we journeyed together toward our Heavenly Home. This is day 326. We are reading paragraphs 2534-2543. As always, I'm using the Ascension edition of the Catechism, which includes the foundations of

faith approach, but you can follow along with any recent version of the Catechism, which includes the foundations of Faith Approach, but you can follow along with any recent version of the Catechism of the Catholic Church. You can also download your own Catechism in a year reading plan by visiting ascensionpress.com slash C-I-Y, and you can click follow or subscribe and to podcast that for daily updates. Indian notifications, we are just here on day 326, launching into our last commandment.

We have two more days, including today, of pillar three, and then then we're gonna launch,'re going to talk to sister Miriam, and we are going to have the beginning of pillar four, the final pillar of the Catechism. You guys, congratulations. As we launch into the 10th commandment, talking about the 10th commandment, what is it? Remember, we talked about this. Maybe the last three days, commandment number nine, commandment number 10 are kind of the interiorizing, right?

The heart of the commandment six, I'll say it like a sixth commandment, rather than the commandment six. I don't know why I say like that. The sixth commandment and seventh commandment about adultery and about theft, but all these things originate in our hearts. And so we just finished yesterday

talking about the ninth commandment and the battle for purity. Today we're talking about the tenth commandment and the fact that leash on that covet anything even good, and the goods of our neighbor or the good things that our neighbor can do as well. We recognize that there is a danger in jealousy, there's a danger in envy. In fact, not just a danger, there is something wrong about jealousy, there's something wrong about envy. In fact, paragraph 2538 says, the 10th commandment requires that envy be banished from the human heart. And so we're going to look at that today as we launch into today and ask the

Lord to banish envy from our heart and to banish any kind of greed or averis from our heart. We call upon our Father because we know that without God's grace, we can do nothing of this, especially when it comes to the conversion of our hearts. So we pray, Father in heaven, we give you praise and glory in the name of your Son Jesus Christ. Please send your Holy Spirit, your Holy Spirit of truth and of light, your Holy Spirit of freedom and of joy, so that we can be satisfied with what we have, that we can have a certain poverty of spirits, that we can be rid of the desire, covetous desires, greedy desires, ever-ricious desires. Lord God, whatever kind of jealousy we might have,

whatever kind of envy we might have in our hearts, we ask that you please purify that, transform our hearts. Lord God, as we continue to press play on this Catechism in years, we continue to return to the teachings of your church. We know that we are not just looking for more information and you don't just want to give us more information. We're looking for transformation and you want the depth of our conversion, not merely the conversion of our actions but truly

the conversion of our hearts. So, Father, in the name of your Son Jesus, send your Holy Spirit to convert our hearts and make us like you. In Jesus' name we pray, Amen. In the name of the Father, in the name of your Son Jesus, send your Holy Spirit to convert our hearts and make us like you. In Jesus' name we pray, amen. In the name of the Father, in the Son, in the Holy Spirit, amen. It is day 326. We are reading paragraphs 2534 to 2543. Article 10. The 10th Commandment. You shall not covet anything that is your neighbors. You shall not desire neighbor's house, his field, or his man's servant, or his maid's servant, or his ox, or his ass, or anything that is your neighbors. For where your treasure is, there will your heart be also.

The Tenth Commandment unfolds and completes the ninth, which is concerned with concupacence of the flesh. It forbids coveting the goods of another as the root of theft, robbery, and fraud, which the seventh commandment forbids. Lust of the eyes leads to the violence and injustice forbidden by the fifth commandment. Averis, like fornication, originates in the idolatry prohibited by the first three prescriptions of the law. The 10th Commandment concerns the intentions of the heart, with the 9th, it summarizes all the precepts of the law. The Disorder of Covetess Desires The sensitive appetite leads us to desire pleasant things we do not have, for example,

the desire to eat when we are hungry or to warm ourselves when we are cold. These desires are good in themselves, but often they exceed the limits of reason, and drive us to covet unjustly what is not ours, and belongs to another, or is owed to him. The tenth commandment forbids greed, and the desire to amass earthly goods without limit. It forbids averis, arising from a passion for riches and their attendant power. It also forbids the desire to commit injustice by harming our neighbor in his temporal goods. The Roman Catechism states, When the law says, you shall not covet, these words mean that we should banish our desires

for whatever does not belong to us. Our thirst for another's goods is immense, infinite, never quenched. Thus it is written, he who loves money, has never money enough. It is not a violation of this commandment to desire to obtain things that belong to one's neighbor. Provided this is done by just means. Traditional Catecheses realistically mentions those who have a harder struggle against their criminal desires, and so who must be urged the more to keep this commandment. Roman Catechism further states, merchants who desire scarcity and rising prices, who cannot bear not to be the only ones

buying and selling so that they themselves can sell more dearly and buy more cheaply, those who hope that their peers will be impoverished in order to realize a profit either by selling to them or buying from them, physicians who wish disease to spread, lawyers who are eager for many important cases and trials. The 10th Commandment requires that envy be banished from the human heart. When the Prophet Nathan wanted to spur King David to repentance, he told him the story

about the poor man who had only one Ulam, that he treated like his own daughter, and the rich man who despite the great number of his flocks envied the poor man and ended by stealing his lamb. Envy can lead to the worst crimes. The Book of Wisdom states, through the devil's envy, death entered the world. St. John Chrysostom further stated, We fight one another, and envy arms us against one another. If everyone strives to unsettle the body of Christ, where shall we end up? We are engaged in making Christ's body a corpse. We declare ourselves members of one and the

same organism, yet we devour one another, like beasts." Envy is a capital sin. It refers to the sadness at the sight of another's goods, and the immoderate desire to acquire them for oneself even unjustly. When it wishes grave harm to a neighbor, it is a mortal sin. St. Augustine saw envy as the diabolical sin. From envy are born hatred, detraction, calamity, joy caused by the misfortune of a neighbor, and displeasure caused by his prosperity. Envy represents a form of sadness, and therefore a refusal of charity. The baptized person should struggle against it by exercising good will.

Envy often comes from pride. The baptized person should train himself to live in humility. St. John Chrysostom stated, Would you like to see God glorified by you? Then rejoice in your brother's progress and you will immediately give glory to God. Because his servant could conquer envy by rejoicing in the merits of others, God will be praised. The desires of the Spirit The economy of law and grace turns

men's hearts away from everest and envy. It initiates them into desire for the sovereign good. It instructs them in the desires of the Holy Spirit who satisfies man's heart. The God of the promises always warned man against seduction, by what from the beginning has seen, good for food, a delight to the eyes, to be desired to make one wise. The law entrusted to Israel never suffice to justify those subject to it. It even became the instrument of lust. The gap between wanting and doing points to the conflict between God's law, which is the law of my mind and another law,

making me captive to the law of sin which dwells in my members. St. Paul further states, But now the righteousness of God has been manifested apart from law. Although the law and the prophets bear witness to it, the righteousness of God through faith in Jesus Christ for all who believe. Henceforth, Christ's faithful have crucified the flesh with its passions and desires. They are led by the Spirit and follow the desires of the Spirit. Right, there we have it, paragraphs 25, 34 to 25, 43. So we're talking about this, this reality, of course, as we said, at the very beginning, the ninth commandment and the tenth commandment sum up so much of not, I've been talking about the sixth and seventh commandment, right? The commandment against adultery

and the commandment against theft. But paragraph 2534 highlights the fact that it doesn't just talk about those two commandments. In fact, here's what it says. It includes the fifth commandment and includes all of the commandments. So, let's go back to this. It says, Ten to Commandment Unfold and Complete the Ninth, which is concerned about concupants and so the flesh. Right, we have that already.

Forbids, the Covenant of the Goods of another. As the root, as the root of theft, robbery, fraud, which is seventh commandment for bids. So, I was right there. Lust of the eyes, leads to violence and injustice forb forbidden by the fifth commandment. So we even see how that happens. Going on, averse, like fornication,

originates in the idolatry prohibited by the first three commandments. And so the tenth commandment, it says here, concerns the intention of the heart, and with the ninth, it summarizes all of the precepts of the law. What do they mean by that? They're basically saying that everything we do, every good

and every evil flows from the human heart. And the ninth commandment and the tenth commandment are all about the disorder of the human heart and about controlling that desire, that disorder of the human heart. Now, could we have desires, right? In paragraph 25, 35, highlights this. It says, the sensitive appetite leads us

to desire pleasant things we do not have. Like, for example, the desire to eat when we're hungry, warm ourselves, when we're cold, those desires are good enough themselves. But what happens is they exceed, it says here, it says it really nicely, it says, they exceed the limits of reason. Yep, that's true.

You know, one Dorito is really good. One bag of Doritos is not necessarily the same, but that's how we are. The sensitive appetite leads us to desire pleasant things we don't have. To have a vehicle, to have some kind of vehicle to drive, get you to places is great. It's a good thing, but I've got to have this kind of vehicle with all the bills and whistles, that kind of situation. It can often exceed the limits of reason. And go on to say, it drives us to covet unjustly what is not ours and belongs to another or is owed to him.

As we just recognize that the 10th commandment forbids greed and the desire to amass earthly goods without limit. That kind of greed. So interesting. I mean, we can ask ourselves the question, when is it enough? When is enough enough? Like truly for ourselves. You know, I think a lot of times we just keep moving

the goalposts when it comes to, oh, if I just have this, then I'll be satisfied. If I just have this, that will be enough. And then what happens? We get that thing, we even get close to that thing. And we're like, well, no, no, no, no, no. Let's just extend it a little bit more. It's not quite enough, quite yet. And so we have this, if we go, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no something is, oh my goodness, this is amazing. I mean, look at your own lives, look at our own lives.

And how many times would I, let's go back. Here's an example from growing up in the Midwest. So within the 70s, 80s, 90s, we would have maybe on a weekend. We'd be able to go to the video rental store. And maybe on that same night, that we got to, you know, the six kids plus two parents, that we got to choose one movie, maybe. Maybe if it's like, okay, you can choose two, one for the little kids,

and one for the bigger kids, that kind of situation. Maybe that would be the case, but most often it was, okay, you guys have to decide on one movie for everybody. And then we might also have pizza that night. Like, you know, that kind of thing, we maybe would have pizza that night, that kind of situation. And it was such a big deal. Remember when that kind of thing was a big deal. Maybe again, you might have a different background, very, very,

you might have very different background than me. And this example might make no sense to you. But I remember when that was just, it was incredible. What a great day. And now here we are in the 21st century. And everyone has a movie theater in their pocket, right? On that magic rectangle on your phone. There's a movie theater there. You that any movie you want to watch, you could watch at any time. Some people on their lunch breaks, on their work breaks, they're watching a movie. You can have pizza every meal of the day. There are places that even sell breakfast pizzas and just that recognition that what used to be,

what a treat What I'm so grateful for this. This is incredibly special. It's like oh, yeah, that's just That's that's a Wednesday afternoon or you know what I'm saying. We become so desensitized and what happens is We don't necessarily know when to say no Because we don't know when enough is enough and at the the 10th commandment says, we must not be people of greed. And we must check our desire to amass earthly goods without limit. No paragraph 2537 goes on to say, it's not a violation of this commandment to desire to obtain things that belong to one's neighbor, provided this is done by just means.

So that's a real thing that can happen. For example, your neighbor has a nice bicycle. We'll say it was like that. Neighbor's nice bicycle. You're like, wow, that's a really cool bicycle. Where'd you get it? And he says, I got it at the bike store. Great.

And then you work hard, you save up, and you buy a bicycle like your neighbors. That's no problem. Or maybe even, hey, would you sell me your bike? Absolutely no problem. I'm going to get a new one anyways. And you buy your neighbor's bike. That's not a bad thing. There are two words here, jealousy and envy. We know that jealousy is not always a horrible thing. The jealousy can be the right emotion. Jealousy can be the right thing at times. For example, God says that I'm a jealous God. Why? Because he's jealous of your heart. He's jealous of his people's heart. So if his people are not faithful to him, he's a jealous God. He doesn't want the

people to go off to another false God. So for husbands and wives to be ordinantly, like legitimately, jealous of one another, that is, that's legitimate. If you're married to someone, then yes, is that's legitimate if you're married to someone, then yes, you should be jealous of their love, that their love should belong to you. Their romantic love is for you alone. And if that romantic love is given to someone else, you should be jealous. That's the proper response. So there are times when jealousy is, is okay, there are other times when jealousy is not okay, right? We all know that. There are times where jealousy can drive a person to do evil. There are times when jealousy can drive a person to do violence.

And so that would not be appropriate, obviously. The jealousy in and of itself, there are times when it is the appropriate response to someone's behavior. Now, envy on the other hand. Envy is different. envy is sadness at the good fortune, sadness at the success, sadness at the blessings of another. And basically that this envy is, I would be happy if you didn't have what you have. That's why St. Augustine says that in paragraph 2539 that envy is the diabolical sin. That this is the key. Because in Gregory the Great goes on to say, from envy are born hatred, detraction, calamity, joy caused by the misfortune of a neighbor, and displeasure caused by his prosperity. In fact, by the envy of the devil, death entered the world. Right? Here's the book of

wisdom that states this, because why? Because here's the devil who knows that he can't he can't be God The devil can't be devil can't be God and he knows he knows he can't be God the devil cannot have all the things God has he got be God and he knows this but envy Envy is I don't care that I can't have what God has And also here's the devil who knows that that he can't have what we have as Christians. He can't have what we have as those who have been adopted by the Father, as his sons and daughters.

He knows he can't have that. So here's what envy does. By the envy of the devil, death entered the world. He says, I know I can't have it. I want to make it so that you can't have it. That's what envy is. In the example, I like this example, and see if you like it too.

Envy is, it says in 2540, he says, envy represents a form of sadness and therefore a refusal of charity. And we should struggle again, so that's by exercising goodwill, by wanting other people to be blessed. The example, of course, I think that I like between the jealousy and envy.

So again, sometimes jealousy is, okay, jealousy, something's jealousy is the appropriate response. The other times jealousy can lead a person to take something that they want, right? They can steal something. And so jealousy can say, I want to possess this. So I want it. Okay, that's like theft. Envy is less like theft and more like vandalism. Think about like this.

Remember years ago, I think it was, it was the day, it was literally the day before by first day of senior year in high school. And we got back to my parents' house and I noticed that the back door was broken into and someone had basically, some people had come into the house and they had robbed us. And as we went through, it was kind of scary as we went through the house.

We were like, oh, this is gone and that's gone and this is gone. But there was one room that whoever the people had come into and they didn't just take stuff, they broke stuff and my dad, I remember my dad, saying that he's like, nothing gets me, I meant more mad than that. He said, I understand if someone, if they're in need, I understand if someone wants to possess someone else's valuables, I get that. But to just wreck someone's stuff, to just break it for the sake of breaking it, like basically the idea is, I don't want you to have this.

Not, not, I'm going to take this and sell it and get some money, but I just don't want you to have this thing. I don't want you to have this nice thing. That's the difference in some ways between jealousy and envy. Jealousy is, I want to take this for myself. Envy is, I don't want you to have it. I don't even need to have it. I just don't want you to have it.

Again, that's the form of sadness at someone else's blessings, for the form of sadness, at someone else's talents or their good life. So we need to, we need to battle against envy by exercising goodwill by saying actually the people around us, I want them to be blessed. People around us, I want them to have every good thing. Goes on to say in paragraph 2540, envy often comes from pride.

And the baptized person should train himself to live in humility. And there's this kind of this beautiful quote, once again by St. John Chrysostom, who's just the master. He says, would you like to see God glorified by you? Then rejoice in your brother's progress and you will immediately give glory to God. Because his servant, Caconca Envy, by rejoicing in the merits of others, God will be praised. And this is the truth for you and for me right now today.

There are so often, so often, that we are sad at the success of others. Maybe not everybody. But there are some people in our lives that's like, why do they have to be so blessed? You know, why do they have to always, everything they touch turns the gold kind of situation. In those areas, here's the catacasem. We must struggle against that envy by exercising goodwill. We must struggle against envy by praying for them and praying that God gives them even greater blessings.

And that what does that do? It praises God, goes on to say, because his servant could conquer envy by rejoicing in the merits of others. God will be praised. And that's the kind of hearts that God wants for us. And that's the kind of hearts we're made to have. So let's pray for those hearts.

I'm praying for you. Please pray for me, my name's Father Mike. I cannot wait to see you tomorrow. God bless.