The Catechism in a Year (with Fr. Mike Schmitz) - Day 359: The Seven Petitions

Episode Date: December 25, 2023

In the Lord’s Prayer, we make seven different petitions to our Father in heaven. Together, we examine what makes each set of these seven petitions different. Fr. Mike unpacks how the first three petitions emphasize love of the Father, the next two concern us in the present world, and the final two concern the battle of prayer. Today’s readings are Catechism paragraphs 2803-2806. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Hi there, I just wanted to hop in real quick to tell you about a great way to listen to both Bible in a year and Catechism in a year. It's called the Ascension App. Not only does the app contain the entirety of both podcasts, it also includes transcripts of each episode, the full text of the great adventure Bible and the Ascension Catechism, over 1,000 answers to tough Bible questions we couldn't get to in the podcast, bonus content from the Bible in your companion and so much more. This app really enhances the experience of the podcast and helps you get more out of the Bible and Categism. I highly encourage you to check it out in the App Store, just search AscensionApp or text the letters APP to the number 71391 to get a download link sent

directly to your phone. Thank you so much again for being part of this community, and God Bless. Hi, my name is Father Mike Schmitz, and you're listening to the Catechism in a Year Podcast. When we encounter God's plan of sheer goodness for us, revealed in scripture, passed down to the tradition of the Catholic faith. The Catechism in a Year is brought to you by Ascension. In 365 days, we'll read through the Catechism of the Catholic Church discovering our identity and God's family as we journey together toward our Heavenly Home. This is a 359, rearing paragraphs 28-03-28-06.

As always, I'm using the Ascension edition of the Catechism, which includes the foundations of 8th approach. But you can follow along with any recent version of the Catechism of the Catholic Church. You can also download your own Catechism in a year-reading plan by visiting ascensionpress.com slash the iY. And you can click follow or subscribe to our podcast for daily updates and daily notifications today's 3.59 NASA work people. We're reading paragraph 28.03.

28.06. We're going on to the next article, essentially, the seven petitions. So we recognize that here in the Lord's Prayer and the Our Father, at first we say, Our Father, who art in heaven. And then we have these three petitions that are directed, carry us towards Him. That's what it says in 1804. For His own sake, we say, hallowed be thy name, thy kingdom come, thy will be done. So there's that sense of the first of these seven petitions.

The verse three are for his own sake. God may your name be hallowed. Thy kingdom come, thy will be done. But the second series of petitions, the last four, we're praying for ourselves. In many ways we're saying, could it give us the stair daily bread? Forgive us our trespasses.

Lead us not into temptation, deliver us from evil. And there's something beautiful about this, this says they are in 28.05, it says, the fourth and fifth petitions concern our life as such to be fed in healed of sin. And the last two concern our battle for the victory of life, the battle of prayer, which I think is amazing. So the first two give us this daily bread

and forgive us our trespasses. Those have to do with our life as such to be fed in healed of sin. And the last two lead us not into temptation, but deliver us from evil, concern our battle for the victory of life, that battle of prayer. So great. So as we launch into these seven petitions, we're just going to talk, we have four paragraphs quick, before we even actually look at how it would be, my name, we're just going to

look at the structure, a little bit here, from paragraph 28 to 38, 28, 0 six. So as we look at structure, we also know that the most important thing is not the information that we know, the data that we have, the most important thing is to be able to enter into communion, enter to prayer relationship with our Father and so we pray. And the name of the Father and of the Son and of the Holy Spirit, amen, Father, and heaven. A Father who art in heaven, and give you praise, hallowed be thy name. Thy kingdom come, thy will be done. Look, I may you be glorified. Your name be hallowed, known to be holy, praised and revered, loved and adored.

May your kingdom come, let your kingdom come on earth as it is in heaven. And Father, may your will be done. May your will be done in our lives, not just in this world, not just in our culture, but in this day, in this moment, may your will be done. With this next breath, with this next minute, with this next 15 minutes, Lord, may your will be done. Always. I will be done. Always. We make this prayer in the name of the one who gave us this prayer.

Our Lord, Jesus Christ, the name of the Father and gave us this prayer, our Lord Jesus Christ, the name of the Father and of the Son and of the Holy Spirit. Amen. We are reading paragraph 28-28-06. Article 3, the Seven Petitions. After we have placed ourselves in the presence of God our Father, to adore and to love and to bless Him, the spirit of adoption stirs up in our hearts seven petitions, seven blessings. The first three, Morathia Logal, draw us toward the glory of the Father, the last four, as ways toward him, commend our wretchedness to his grace. Deep calls to deep. The first series of petitions carries us toward him for his own sake. Thy name, thy kingdom, thy will. It is characteristic of love to think first of the one whom we love.

In none of the three petitions do we mention ourselves, the burning desire even anguish of the beloved son for his father's glory ceases us. Hallowed be thy name, thy kingdom come, thy will be done. These three sublocations were already answered in the saving sacrifice of Christ, but they are henceforth directed in hope toward their final fulfillment, for God is not yet all in all. The second series of petitions unfolds with the same movement as certain eucharistic

epicolecies, as an offering up of our expectations, that draws down upon itself the eyes of the father of mercies. As an offering up of our expectations, that draws down upon itself the eyes of the Father of Mercies. They go up from us and concern us from this very moment in our present world. Give us, forgive us, lead us not, deliver us. The fourth and fifth petitions concern our life as such, to be fed and to be healed of sin. The last to concern our battle for the victory of life, that battle of prayer. By the first three petitions, we are strengthened in faith, filled with hope, and set a flame by charity.

Being creatures and still sinners, we have to petition for us, for that us bound by the world and history which we offer to the boundless love of God. For through the name of His Christ and the reign of His Holy Spirit, our Father accomplishes his plan of salvation for us and for the whole world. There we have it, paragraph 28.03 to 28.06. I'm a broken record. I'm a broken record. Just incredible.

I love, you know, I said yesterday, I think it was yesterday, that one of the paragraphs kind of said we must surprise it was the paragraph that talked about the basically gave a gospel presentation in paragraph 2795 but God is so good his home is in heaven We're made for that home and yet sin exiles us this whole thing and Jesus Christ reconciled heaven and earth And we get to have conversion of heart and say yes, damn and get back back to our heavenly home. Amazing, beautiful. Today, I'm kind of taken by surprise as well. I have taught, I can't tell you how many times I have taught on the our Father, on the Lord's Prayer, from the Catechism. And yet, I think this might be the first time,

or I've, I mean, again, I've talked not, I've literally taught on this seven petitions, right? And yet, I don't know if I ever noticed the difference between the first three, the next two, and the final two. And I just, yeah, the first three are for God to be glorified. Yeah, hello, be thy name, thy kingdom come, thy will be done. And then the last four, yeah, of course, that's, that's for praying for what we need in

this day and, and every day. But to really, truly focus on the fact that those first three highlight the primary characteristic of love, to think first of the one whom we love. That I'm just a selfish and self-centered prayer, right? Where I'm praying, yeah, our father who art in heaven, and we'll get to the stuff where I start asking for myself. Here's what I need. But no, even as a self-centered person, Jesus says, yeah, it's I want you to learn how to love first, the Lord, first love the father, first love God himself, and so the first things we petition for, how would be thy name? Thy kingdom come, thy will be done. It's just it re-orients our hearts. And that's it. So it's it seems characteristic of the teachings of Jesus, right? That this reorientation of our hearts happens if we even if we don't even

know it. He puts into our mouths these words that reveal first things first and the first thing here is the one whom we love that his name is hallowed, that his kingdom comes, that his will is done. Why did I not notice that? It's so much love, it is so much love in that. But also those last four, right, the second set of petitions, how they're divided into two. I just, I know I already said this in the introduction here, but paragraph 28, oh five highlights this, the fourth and fifth petitions, right? Give us the stair daily bread, forgive us our trespasses. Concern our life as such to be fed and to be healed of sin. The last two, they just not into temptation, deliver us from evil. Concern our battle for the victory of life, that battle of prayer. And there's something remarkable about this

that it keeps us right before our eyes, the fact that, yep, we have to do today's business. Like today, we need God here, right now, right here, here He is, we need Him immediately. And also, raises our eyes to the ultimate end. And the ultimate end is, God, there's a battle. There is a battle that we are all in. And so please lead us not into temptation and deliver us from evil. So important that we keep all of these things in the forefront of our minds.

First, God, you're first. You are number one. How would be that name? Thiking them come. I will be done. I want to think of you first because you're the one whom I love more than me. Hopefully, I hope that God in this solvus. Hopefully, we love God more than we love ourselves. Hopefully, we love God more than we love anything. That doesn't automatically happen. So when we pray, the Lord's Prayer, when we pray the our Father, one of the things we're asking is change my heart, change my heart so that I can asking is change my heart, change my heart so that I can pray first of all for you in your own sake. And it's amazing.

Love you, God. And also, help me to do the tasks of today. Be with me in the tasks of today that give us the stair daily bread, forgive us our trespasses, and also help me to keep my eyes fixed on the goal. Help me keep my eyes fixed on the fact that you have, like we said yesterday, that you have made us for a heavenly homeland. You have repaired a place for us to dwell with you for eternity and help us always, always to say as to that by leading us not into temptation and delivering us from evil.

It's just so powerful and so incredible. The last line of paragraph 28.06, for through the name of his Christ and the reign of his Holy Spirit, our Father accomplishes his plan of salvation for us and for the whole world. Amazing. That through the name of Jesus Christ and the reign of his Holy Spirit, our Father accomplishes his plan of salvation for us and for the whole world. It just seems like so powerful. One of the great ways I know we're talking our father right now, but one of the great prayers that has been given to us in our patrimony right, our inheritance,

is called the Chaplet of Divine Mercy. And there is something that just leaps off the page today. It's one of the part of the prayer of the Chaplet of Divine Mercy. So Jesus had revealed to St. Faustina a Polish nun and revealed to her of his divine mercy, revealed to her the depth of his heart, longing for our trust and longing to bring this, what he did for us on Calvary,

what he poured out of his Holy Spirit and Pentecost to the whole world. And so we pray this in the chapel, we say, for the sake of his sorrowful passion, have mercy on us and on the whole world. In that prayer, for the sake of his sorrowful passion, have mercy on us and on the whole world. In that prayer, for the sake of his sorrowful passion, have mercy on us and on the whole world. And that's amazing through the name of Jesus Christ.

The reign of his Holy Spirit, our Father accomplishes his plan of salvation for us and for the whole world, for the sake of his sorrowful passion, have mercy on us and on the whole world. Remember we said this the other day that God's love excludes no one. And so our prayer must exclude no one. So good. And so I've got to tell you, it's true. If God's love excludes no one, and therefore our prayer has to exclude no one, guess what? I'm praying for you.

And please pray for each other and pray for me. My name is Father Mike. I cannot wait to see you tomorrow. God bless.