The Catechism in a Year (with Fr. Mike Schmitz) - Day 361: The Kingdom and Will of God (2024)

Episode Date: December 26, 2024

When we pray for God’s Kingdom to come and God’s will to be done, we are asking for the final coming of the reign of God and for his plan of salvation to come to fruition. This petition is most powerfully expressed in the Mass. Fr. Mike reminds us that anticipating Christ’s return should inflame our hearts to continue our mission here on earth and to carry out God’s will with perseverance. Today’s readings are Catechism paragraphs 2816-2827. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

I'm Father Mark Mary Ames with the Franciscan Friars The Renewal. My brothers and sisters at the service of becoming saints and falling in love with Jesus and Mary and the Most Holy Rosary, the team here at Ascension Press have put together the Rosary in a Year podcast. Each day we're gonna have a 10 to 15 minute episode where we're just gonna work through the basics of the rosary. Who is Jesus? How do we encounter Jesus? Who is Our Lady? What does it mean for us to be in relationship to her? We're going to go through the Hail Mary, the Our Father, each of the different mysteries. And then we're going to bring in some Saint writings on the mysteries and some sacred art that speaks on the mysteries and all of this to help enrich our prayer, to renew our prayer, to help us fall in love with Jesus and Mary and to fall in love with the Rosary again. If you want to join us on this journey, you can begin by going to assentgenpress.com

forward slash rosaryinayear to download the prayer plan and by listening and praying with us through the Rosary in a Year podcast. All right, look forward to the journey with you. Hi, my name is Father Mike Schmitz and you're listening to the Catechism in a Year podcast, where we encounter God's plan of sheer goodness for us, revealed in scripture and passed down through the tradition of the Catholic faith. The Catechism in a Year is brought to you by Ascension. In 365 days, we'll read through the Catechism of the Catholic Church, discovering our identity and God's family as we journey together toward our heavenly home. This is day 361. We are reading paragraphs 28-16 to 28-27.

As always, I'm using the Ascension edition of the Catechism, which includes the Foundations of Faith approach, but you can follow along with any recent version of the Catechism of the Catholic Church. You can also download your own Catechism in a year reading plan by visiting ascensionpress.com slash C-I-Y. And lastly, you can click follow or subscribe on your podcast app for daily updates and daily notifications today is day 361 as I said 2816 to 2827 it's ten good paragraphs. Maybe 12 even I don't know how to count but we're going through a few

We're also going through two of the petitions yesterday. We talked about father. Hallowed be thy name today We're looking at both thy kingdom come and They will be done on earth as it is in heaven And so because we're looking at two petitions, it they will be done on earth as it is in heaven. And so because we're looking at two petitions, it seems like kind of a chunk of change we're going through today in order to prepare ourselves and, you know, get ourselves ready to go through two petitions. You know these petitions, thy kingdom come, you know the petition, thy will be done on

earth as it is in heaven. So just prepare our hearts to recognize that what we're going to be learning about and ultimately praying for is for the Kingdom that Jesus Christ came to establish on earth. That it comes on earth, right? That it is manifest fully on earth. It's here, we know the Kingdom of God is at hand, that Jesus declared that. We're praying that what He declared comes about in fullness and in complete fullness of truth. We're also praying that thy will be done on earth as it is in heaven. The human heart wants to say my will be done. And yet here's our Lord, right? He is the

master of prayer. He is the model of prayer. And he says, yeah, every day, every day, often pray the right way. Thy will be done. Not my will be done, but thy will be done on earth as it is in heaven. So as we enter into this day, let's enter into prayer as we pray in the name of the Father and of the Son and of the Holy Spirit, amen. Father in heaven, we thank you. We give you praise and we do pray

that your name is hallowed, that your kingdom comes, and that your will is done on earth as it is in heaven. Lord God, bring heaven down to earth. Bring earth up to heaven in Jesus Christ your Son. You have reconciled heaven and earth in Jesus Christ your Son. You have poured out your Holy Spirit, the Holy Spirit of heaven upon your children here on earth. So renew in us that power, renew in us that spirit, and may your will be done here on

earth as it is in heaven. May your heavenly kingdom come down and take up reign on earth and may the earthly reign of your son be Fulfilled be consummated and be radiated throughout all time and into eternity in heaven We make this prayer in the mighty name of Jesus Christ our Lord Amen in the name of the Father and of the Son and the Holy Spirit. Amen. It's day 361. We're reading paragraphs 2816 to 2827. By Kingdom Come. In the New Testament, the word basileia can be translated by kingship, abstract noun, kingdom, concrete noun, or reign, action noun.

The kingdom of God lies ahead of us. It is brought near in the Word Incarnate, it is proclaimed throughout the whole Gospel, and it has come in Christ's death and resurrection. The Kingdom of God has been coming since the Last Supper, and in the Eucharist, it is in our midst. The Kingdom will come in glory when Christ hands it over to His Father. St. Cyprian wrote, It may even be that the kingdom of God means Christ Himself, whom we daily desire to come, and whose coming we wish to be manifested quickly to us. For as He is our resurrection, since in Him we rise, so He can also be understood as the kingdom of God, for in Him we shall reign. This petition is Maranatha, the cry of the spirit and the bride come Lord Jesus

Tertullian wrote even if it had not been prescribed to pray for the coming of the kingdom We would willingly have brought forth this speech eager to embrace our hope in Indignation the souls of the martyrs under the altar cry out to the Lord Oh sovereign Lord holy and true How long before you judge and avenge our blood on those who dwell upon the earth? For the retribution is ordained for the end of the world. Indeed, as soon as possible, Lord, may your kingdom come. In the Lord's Prayer, thy kingdom come refers primarily to the final coming of the reign of God through Christ's return.

But far from distracting the Church from her mission in this present world, this desire commits her to it all the more strongly. Since Pentecost, the coming of that reign is the work of the Spirit of the Lord so that, bringing to perfection His work in the world, He might sanctify creation to the full. The Kingdom of God is righteousness and peace and joy in the Holy Spirit. The end time in which we live is the age of the outpouring of the Spirit. Ever since Pentecost, a decisive battle has been joined between the flesh and the Spirit. St. Cyril of Jerusalem wrote, Only a pure soul can boldly say, Thy kingdom come. One who has heard Paul say, Let not sin therefore reign in your mortal bodies,

and has purified himself in action, thought, and word, will say to God, Thy kingdom come." By a discernment according to the Spirit, Christians have to distinguish between the growth of the reign of God and the progress of the culture and society in which they are involved. This distinction is not a separation. Man's vocation to eternal life does not suppress but actually reinforces his duty to put into action in this world the energies and means received from the Creator to serve justice and peace. This petition is taken up and granted in the prayer of Jesus which is present and effective

in the Eucharist. It bears its fruit in new life in keeping with the Beatitudes. Thy will be done on earth as it is in heaven. Our Father desires all men to be saved and to come to the knowledge of the truth. He is forbearing toward you, not wishing that any should perish. His commandment is that you love one another even as I have loved you, that you also love one another. This commandment summarizes all the others and expresses his

entire will. He has made known to us the mystery of his will according to his good pleasure that he set forth in Christ to gather up all things in him, things in heaven and things on earth. In Christ we have also obtained an inheritance, having been destined according to the purpose of him who accomplishes all things according to His counsel and will. We ask insistently for this loving plan to be fully realized on earth, as it is already in heaven. In Christ, and through His human will, the will of the Father has been perfectly fulfilled once for all.

Jesus said on entering into this world, Lo, I have come to do your will, O God. Only Jesus can say, I always do what is pleasing to Him. In the prayer of His agony, He consents totally to this will. Not my will, but yours be done. For this reason, Jesus gave Himself for our sins to deliver us from the present evil age, according to the will of our God and Father. And by that will, we have been sanctified

through the offering of the body of Jesus Christ once for all. Although He was a Son, Jesus learned obedience through what He suffered. How much more reason have we sinful creatures to learn obedience? We who in Him have become children of adoption. We ask our Father to unite our will to His sons in order to fulfill His will, His plan of salvation for the life of the world.

We are radically incapable of this, but united with Jesus and with the power of His Holy Spirit, we can surrender our will to Him and decide to choose what His Son has always chosen, to do what is pleasing to the Father. As Origen wrote, In committing ourselves to Christ, we can become one spirit with Him, and thereby accomplish His will, in such wise that it will be perfect on earth as it is in heaven. St. John Chrysostom wrote, Consider how Jesus Christ teaches us to be humble by making us see that our virtue does not depend on our work alone, but on grace from on high. He commands each of the faithful who prays to do so universally for the whole world,

for he did not say, Thy will be done in me, or in us, but on earth, the whole earth, so that error may be banished from it, truth take root in it, all vice be destroyed on it, virtue flourish on it, and earth no longer differ from heaven. By prayer, we can discern what is the will of God and obtain the endurance to do it. Jesus teaches us that one enters the kingdom of heaven not by speaking words, but by doing the will of my Father in heaven. If anyone is a worshiper of God and does his will, God listens to him. Such is the power of the Church's prayer in the name of her Lord,

above all in the Eucharist. Her prayer is also a communion of intercession with the All-Holy Mother of God and all the saints who have been pleasing to the Lord because they willed His will alone. St. Augustine wrote, It would not be inconsistent with the truth to understand the words They will be done on earth as it is in heaven

to mean mean in the church as in our lord jesus christ himself or in the bride who has been betrothed just as in the bridegroom who has accomplished the will of the father. There we have it paragraph 28 16 to 28 27 there is so much isn't there there is so much okay so let's break it down from the very very beginning thy kingdom come so paragraph 28 16 i think this is very fascinating there there's so much okay, so let's break it down from the very very beginning that kingdom come so paragraph 28 16 I think this is very fascinating because there's a Greek word the word is Basilea So the word can be translated in at least three different ways as an abstract noun as a concrete noun as an action noun So Basilea that word is kingdom right it could be translated as kingship thy kingship come right?

That's the abstract noun or the concrete noun thy kingdom come or the action noun May thy reign come and I love that's incredible right this is to realize we can be praying thy kingship come Lord Jesus your kingship let that come down or your kingdom that concrete noun or thy reign come I think that's just so incredible. It's so beautiful now Goes on to say the kingdom of God lies ahead of us. It is brought near in the word incarnate. It's proclaimed throughout the whole gospel and has come in Christ's death and resurrection.

And there's something that's so beautiful. It says the kingdom of God has been coming since the last supper and in the Eucharist, it is in our midst. Now I wanna tie this section of this paragraph with the very last paragraph that we heard today. This recognition that there's this deep, deep connection by praying for the Father's Kingdom to come and the Father's will being done with the thing we do every day and especially

every Sunday, the Holy Mass. The Kingdom of God has been coming since the Last Supper, and in the Eucharist, it's in our midst. The kingship of Jesus, the kingship of God Himself, is in our midst in the Eucharist. The Kingdom, as the Church gathers around the altar to worship God the Father, that Kingdom is in our midst when we worship God in spirit and in truth in the Eucharist. And our Lord Jesus Christ reigns. The Father in heaven reigns when we worship God in spirit and in truth in the Eucharist. And our Lord Jesus Christ reigns. Father in heaven reigns when we celebrate the Eucharist. This is so important.

The Eucharist is, I cannot state highly enough, the Eucharist is everything. As we know this, the Eucharist is so much more than a worship service. It's so much more than praise and worship. It's so much more than gathering just to pray. Those are all things that are very, very good. But in the Eucharist, and maybe even the Mass alone,

the kingdom is in our midst. I mean, not alone. I mean, that's saying too much because we know that whenever we pray, whenever God's will is done, then his kingdom is there. But there's something unique, there's something powerful. The kingdom of the Father, the kingdom of God comes to us on Earth.

It's in our midst and particularly present in the Eucharist. But then, as I said in the very last paragraph, 28-27, when we're talking about the prayer, thy will be done on earth as it is in heaven, it was on to say, if anyone is a worshiper of God and does his will, God listens to him. So that's a quote from John's Gospel. And then it says, such is the power of the church's prayer in the name of her Lord above all in the Eucharist. We're praying that the will of God can come be here, be done on earth as it is in heaven and the power of the church's prayer in the name of the Lord above all is powerful in the Eucharist. That the Lord God hears us in this. I mean, God always, again, God always hears us.

God always hears us. And there's this, the most powerful prayer we have is the Holy Mass, Holy Sacrifice of the Mass. Then when we get to participate, we get to re-present the great sacrifice of the Son to the Father and the power of the Holy Spirit. The Kingdom of God is here, and God's will is done on earth as it is in heaven.

It's amazing. It's hard to take in. Now, going back to that kingdom come, paragraph 28, 18. It says this, that when we pray that kingdom come, it refers primarily to the final coming of the reign of God through Christ's return. So we're praying for Jesus Christ to return, right? We're praying for the end of the world.

I don't know if you realize that. We're praying that final coming of the reign of God through Christ's return. But at the same time, that doesn't distract us from our mission today, here, and now. That's meant to inflame in our hearts a greater desire to actually work to bring about Christ's reign. That we're trying in so many work to bring about Christ's reign.

We're trying in so many ways to bring the reign of God more present in this world through what? Through our prayer, through our taking care of the poor. God is glorified when that happens. When we give of ourselves for others, God is glorified when that happens. His kingdom is even more present. It's so, so important that we don't just say this with our words in our prayers But we actually do this in our actions in our lives and that's what all the saints have done

I mean think about those people who say that you know that you believe in heaven and so therefore you don't care about earth You believe you believe in the afterlife you don't care about this life And the reality of course is the people who have done more good for more people in this life on this world Their hearts were set on the next life their hearts were set on the coming of God's kingdom world, their hearts were set on the next life. Their hearts were set on the coming of God's kingdom. Their hearts were set on heaven. Those who did the best, the most good, the saints who did the most good for the most people

in this world and in this life, they had their hearts set on that next world. They prayed every day that the kingdom of God would come, that Jesus would come. And so this is important for us to understand. And we realize we can dismiss that. We can dismiss the claim that focusing your heart on heaven makes you ignore earth.

Maybe that might happen in someone's life, but it would not be right. And it's not the teaching of the church. Now it goes on to say in paragraph 2820, it says, by discernment, according to the spirit, Christians have to distinguish between growth of the reign of God and the progress of the culture and society And that that's very very important, right?

Again, we want to make an impact on this world. We want Jesus Christ make an impact on this world We want the kingdom of God to come to this world We have to make a distinction just because now people have iPhones doesn't mean that the kingdom is anymore present to humanity just because there are some problems that are solved and eliminated doesn't always necessarily mean that the Kingdom of God, the reign of God, is more at hand because of that. We have to make a distinction between progress of culture and society and the reign of God. So it goes on to say, this distinction is not a separation.

So it's not like say this distinction is not a separation. So it's not like a met... which one is which? Our vocation to eternal life does not suppress but actually reinforces our duty to put into action in this world the energies and means received from our Creator to serve justice and peace. And so we we do that more and more and I love this. We bring up the Eucharist one more time. You catch this if you're reading along. Paragraph 28-21 says this petition is taken up and granted in the prayer of jesus which is present and effective in the uchrist Remember the uchrist is the source and the summit of the christian life So this petition thy kingdom come is taken up and granted in the prayer of jesus which is present and effective In every mass in every holy sacrifice of the mass in every time the Eucharist is there is amazing

They will be done on earth as it is in heaven. I'm going to be very brief on this This petition that I will be done is so important. In fact, it's so important that Cs lewis again my buddy cs lewis. He wrote about this. He said it like this He said there are only two kinds of people in the end those who say to god They will be done and those to whom God says in the end thy will be done I think it's really powerful right this has to be our prayer because my my natural inclination is to say my will be done right my natural inclination is to do what I want to get what I want to fight for what I want and yet here is this prayer that Jesus gives us and says okay

every time you pray every time you come to the Father, train your heart, right? That inner ethos, that inner world to be able to say, no, Father, thy will be done. Paragraph 28, 24 says, in Christ and through his human will, the will of the Father has been perfectly fulfilled once for all. It's incredible. But we have to learn from this. That's why paragraph 28, 25 says, remind us what letter to the Hebrews says, although he was a son Jesus learned obedience through what he suffered and then the cataclysm goes on to say how much more reason have we sinful creatures to learn obedience? We who in him have become children of adoption pause on this if

Here is Jesus who a son learned obedience through what he suffered. how much more reason have we to learn obedience? So we ask our father do what to unite our will with his sons in order to fulfill his will his plan of salvation For life of the world and this is tough actually sorry It's not just tough for a gap 28 25 the same paragraph doesn't just say this is really hard to do So if you really really try no it says we are radically incapable of this Let's pause because you might have gotten distracted a sec, because we're talking about, we're just at a lot of words right now.

So we ask our Father to unite our will to His sons in order to fulfill His will, His plan of salvation for the life of the world. Underline this one, highlight this one. We are radically incapable of this. We're radically capable of what? We're radically incapable to unite our will to the will of the Son in order to fulfill the Father's will, his plan of salvation. We're radically incapable of this, but united with Jesus and with the power of his Spirit,

we can surrender our will to him and decide to choose what his Son has already chosen to do what is pleasing to the Father. We're radically incapable of this, but God's grace, united with Jesus and the power of his Spirit, to choose what his Son has already chosen to do what is pleasing to the Father. We are radically incapable of this, but God's grace, united with Jesus and the power of His Holy Spirit, we can surrender our will to Him. Think about what that means. I'm placing my will under His dominion. I'm putting it under His reign. That Kingdom come.

We pray that first. That reign come on earth. And so what I do is what we all do when we surrender. We're saying, OK, God, here's what I want. I know what I want. It might be what you want I don't even know sometimes we don't know God I know what I want though and I'm gonna surrender it I place it under your dominion you are the Lord you are the king I place it all under your kingship it's all under your reign and you might

say well I don't even know what I want sometimes okay great do that too do the same thing surrender what you don't know God I didn't even know I don't even know what I want sometimes. Okay, great. Do that too. Do the same thing. Surrender what you don't know. God, I don't even know what I want. So surrender that. I don't know what I want, but I'm telling you this, Lord. It's under your reign. It is under your dominion. I am placing it under your Lordship because we're radically incapable of... we can't change. We can't unite our will to the Son's will in order to fulfill the Father's will on our own, but united with Jesus and with the power of his Holy Spirit, we can surrender our will to him and decide to choose what his Son has always chosen to do what is willing, what is pleasing to the Father.

And it's just incredible. Now paragraph 28-26 says, okay, by prayer we can discern what is the will of God and obtain the endurance to do it because we need both. We need to discern the will of God and obtain the endurance to do it because we need both we need to discern the will of God And then we also need to beg God to give us the endurance to do it We know that Jesus teaches us so clearly that no one enters the kingdom of heaven by speaking words Right. He says then everyone who says to me Lord Lord willing to the kingdom of heaven But only those who do the will of my father in heaven we know that we need to discern what is the will of heaven, but only those who do the will of my father in heaven. We know that we need to discern what is the will of God and then to beg God to give us the courage to start and the

endurance to do it. The courage to start doing it and the endurance to continue doing it all the way to the end. And that's my prayer right now. My prayer right now for all of us is to have that wisdom that we can discern by God's grace. What is his will God? what is it you want me to do and then to have the courage and the endurance to Start his will to do his will and to continue to do his will we pray for that endurance and all of us Here you are in day 361. That's amazing. You have endurance you have endurance Even if there's a bunch of days missed in there and you're catching up all over the place

Maybe this was the catechism in three years. It doesn't matter. Here you are on day 361 You have endurance. You have endurance. Even if there's a bunch of days missed in there and you're catching up all over the place, maybe this was the catechism in three years, it doesn't matter. Here you are on day 361. You have endurance, but we need the kind of endurance that comes from Jesus, the kind of endurance that comes from the Holy Spirit, from our Father,

because it is not enough to know God's will. It's not enough to say the right words. What we must do, we have to do, is the will of the Father in heaven. And we can only do that with His help. We can only do that with His grace. And so I'm telling you this, please pray for each other. Please, even after you're done with this,

keep praying for each other. I'm praying for you. Please pray for me. My name's Father Mike. I cannot wait to see you tomorrow. God bless.