The Catechism in a Year (with Fr. Mike Schmitz) - Day 46: Heaven and Earth (2025)
Episode Date: February 15, 2025God created heaven and earth — all that we see and all that we don’t see. We learn that the earth is filled with men and many things we can see, but our faith tells us that there are many things o...n earth that we cannot see, including the presence of God and angels. Fr. Mike explains how human beings are spiritual and corporeal creatures, but angels are immortal, purely spiritual creatures. He tells us more about the role of angels and how, possessing intellect and will, they too are created to glorify God. Today’s readings are Catechism paragraphs 325-330. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.
Transcript
Discussion (0)
Hi, my name is Father Mike Schmitz and you're listening to the Catechism in a Year podcast,
where we encounter God's plan of sheer goodness for us, revealed in Scripture and passed down
through the tradition of the Catholic faith.
The Catechism in a Year is brought to you by Ascension.
In 365 days, we'll read through the Catechism of the Catholic Church, discovering our identity
in God's family as we journey together toward our heavenly home. It is day 46. You guys were reading paragraphs
325 to 330. As always, I'm using the Ascension edition of the Catechism, which
includes the Foundations of Faith approach, but you can follow along with
any recent version of the Catechism of the Catholic Church. Also, you can
download your Catechism in-ear reading plan by visiting ascensionpress.com
slash C-I-Y. That stands for Catechism in-ear, if you haven't picked that up
yet in 46 days. Also, you can click follow or subscribe in
your podcast after we receive daily updates and daily notifications you guys
today I think you're gonna be happy today and tomorrow in fact so that's not
the kind of radio host eat today and tomorrow here we go but today and
tomorrow we're gonna be going through this paragraph 5 called heaven and
earth now I noted this before but we're reading paragraphs, 325 to 330, but in the
cataglysm, you know, which refers to each number right in front of each paragraph.
But in the cataglysm, they also have a thing called paragraphs.
They have paragraphs and then they have paragraphs, but you know, that's what we
have. So this is paragraph five, heaven and earth.
And so we're going to talk about all things visible and invisible.
The fact that there is, there is the earth, there is this world world that there's things invisible and there's also the heavens or heaven itself. We're talking about that just it's briefly
We're just only gonna kind of highlight that a little bit
But then we're also gonna mention the fact that they're also in creation are things called angels angels are created beings pure spirits
That God created when he created
all things visible and invisible. We're going to talk about, we're going to
begin talking about that. In fact, we're going to note that the fact that the
existence of angels is a truth of faith. Like it's a one of those things it's you
might even say that the witness of Scripture is as clear as the unanimity
of tradition, meaning the Scripture bears witness to the reality of scripture is as clear as the unanimity of tradition, meaning the
scripture bears witness to the reality of angels and our tradition bears witness to
the reality of angels, which is pretty remarkable.
We're also going to talk about kind of like what are angels or who are angels.
They're purely spiritual creatures.
They have intelligence.
They have will.
They're personal.
They're immortal.
They surpass in perfection all visible creatures as the splendor of their glory bears witness. That's from paragraph 330
I just literally just read that to you
But this reality of course as we begin talking about not only all things visible
You know when we talked about creation for the last few days now
We're talking about God's what he how did he do it? He did it freely without any help
He created out of nothing and what we're gonna highlight is the fact that when God created all things, He
created what is visible. Yes, this incredible, beautiful, glorious world
around us. He also created all that we don't see, but we know it exists. We know
that angels exist. We know that these, you know, beings of pure spirit exist. We
know that there's more that exists than we actually see.
And so what we're going to kind of be diving into over the course of the next
few days is, is that spiritual reality. And I just invite us all,
like as we begin this day,
as we begin this section to kind of just even just be where you're at right now
and recognize, okay,
so I have a guardian angel
and your guardian angel is literally with you right now.
Obviously our Lord, God Himself, Father, Son,
and Holy Spirit is completely present, right?
God is transcendent and imminent
that He is outside of creation
but He's also completely present to creation.
So He is present to you right now.
And as man, incredible, as one he is present to you right now and as man
incredible as one of his gifts to you whom he loves he has a guardian angel. He
has an angel for you. This is also a truth of faith and so to realize that as
you're driving or as you're doing whatever you're doing right now not only
is our Lord God present to you,
of course that is a thing we have to keep in mind always,
but also as you look around right now,
where you are, you see all these things,
like here's stuff.
There's also so much that you don't see right now.
There's so much as I'm looking around this room,
there is so much that I don't see.
There's even some one that I don't see.
Not only God, but also this angel. And so as we kind of enter into this, this reflection on heaven
and earth, on things visible and invisible, realize we're not talking about something distant. We're
talking about something very, very near to us, very, very present to us, our God and all that
He's created. And so we just turn to God now in prayer, father in heaven, we love you.
And we thank you.
You know, we know that you have made more than we can see more than I can see,
more than ear can hear more than the human heart and mind can understand.
You have made all.
And we ask you father in heaven to reveal us, reveal to us the world that you created,
the world that is visible.
Help give us eyes to see the world that's visible
and give us the faith to walk in and possess,
to understand in a new way the world that we don't see.
You made it all and you've made it for your glory
and to communicate your divine life to us
so Lord God
send our angel to protect us and
Hear our prayers through the intercession of every great saint and every angel
In Jesus name we pray amen in the name of the Father and of the Son and of the Holy Spirit
Amen, as I said, it is day 46. We're reading Paragraphs 325-330, Paragraph 5, Heaven and Earth. Let's get started.
Paragraph 5, Heaven and Earth.
The Apostles' Creed professes that God is creator of heaven and earth.
The Nicene Creed makes it explicit that this profession includes all things visible and
invisible.
The scriptural expression, heaven and earth, means all that exists, creation in its entirety.
It also indicates the bond, deep within creation, that both unites heaven and earth and distinguishes
the one from the other.
The earth is the world of men, while heaven, the heavens can designate both the firmament and God's own place, our Father in heaven, and consequently the heaven too which is eschatological
glory.
Finally, heaven refers to the saints and the place of the spiritual creatures, the angels,
who surround God.
The profession of faith of the fourth Lateran Council in 1215 affirms that God, from the
beginning of time, made at once,
sumul, out of nothing both orders of creatures, the spiritual and the corporeal, that is, the angelic
and the earthly, and then, day and day, the human creature, who as it were shares in both orders,
being composed of spirit and body. The Angels
of spirit and body. The Angels The existence of angels, a truth of faith.
The existence of the spiritual, non-corporeal beings that sacred scripture usually calls
angels, is a truth of faith.
The witness of scripture is as clear as the unanimity of tradition.
Who are they?
St. Augustine says, Angel is the name of their office, not of their nature.
If you seek the name of their nature, it is Spirit.
If you seek the name of their office, it is Angel.
From what they are, Spirit.
From what they do, Angel.
With their whole being, the angels are servants and messengers of God,
because they, as Jesus said,
Always behold the face of my Father who is in heaven.
They are the mighty ones who do his word, hearkening to the voice of his word.
As purely spiritual creatures, angels have intelligence and will. They are personal and immortal creatures,
surpassing in perfection all visible creatures as the splendor of their glory bears witness.
Okay, so there's a lot of beats here.
There's a lot of important points that the catechism
is making today.
One is that here is God, we know.
Yes, the Apostles Creed, He's creator of heaven and earth, the Nicene Creed specifies, makes
it explicit, all things visible and invisible.
So there are things we see, there are things we don't see, that that scriptural expression
heaven and earth means everything.
So creation in its entirety. Time it means time, it means space, it means heaven and earth means everything right so creation in its entirety time
It means time it means space means location means everything. Okay, here we go
But earth is the world of human beings while heaven or the heavens can designate both the firmament, right?
so the heavens above that kind of situation and
God's own place like that place that he shares with the angels and with the saints.
So that place of spiritual creatures who surround God.
Now, this is fascinating in paragraph three twenty seven.
So in twelve fifteen, the year twelve fifteen,
the fourth Lateran Council happened and it affirmed that from the beginning of time,
remember, God made time. So from the beginning of time,
God made at once out of nothing, as we
said before, remember bara ex nihilo, the Hebrew word and then ex nihilo,
that Latin term for out of nothing. From the beginning of time when God made time,
He made at once out of nothing both orders of creatures, the spiritual and
the corporeal, that is the angelic and the earthly and Then he made human the human creature who in this is that it highlights this in fourth-lateran council
it highlights the fact that the human being the human creature shares in both orders because you and I are
Spiritual beings and corporeal beings right we are made of both spirit and body and this is just remarkable
So God first made the angels,
but also made, so he made heaven and earth, right?
So he made the spiritual world and the material world.
And then later on, God made the human person,
the human being who is composed of both body and spirit.
And so we're kind of a unique being.
One of the things sometimes people mistakenly think
is that they think, oh, you know, when I die,
I become an angel, which is not the case.
When we die, yes, our soul and our body
are separated for a time, but that's not the end.
The end is that our bodies and our souls
will be reunited in the resurrection of the dead,
that every one of us who has a body
will get that body, a resurrected body,
back some to eternal glory and some to eternal shame so that recognition that
We do not become angels when we die our yes our soul in our body that spirit and the material they separate
Only for a time though. We don't become angels
That's kind of very important then the catechism goes on to talk about the existence of angels, which is a truth of faith again
I read this whole whole paragraph made of two sentences at the beginning of this where it says the existence of angels which is a truth of faith. Again, I read this whole paragraph made of two sentences at the beginning of this where it says
the existence of spiritual non-corporeal, meaning without bodies, beings that
sacred scripture usually calls angels is a truth of faith. The witness of
scripture is as clear as the unanimity of tradition. So we recognize here that
yes scripture points to the reality of angels and our tradition points to the reality of angels
I think that there has been you know at various moments in time moments in history
there's been a really big emphasis on angels and there has been a
really
Big de-emphasis if you want to say it like that on angels
I think I remember back in the day at school. They talked about the scholastic period and during the scholastic period,
they were asking big questions,
but people kind of make fun of those big questions,
like how many angels can fit on the head of a pin?
Now that sounds ridiculous to some of us,
like how many angels can fit on the head of a pin?
You're having a debate about this,
you're having a discussion about this.
What does it even matter?
Well, it's not about angels, sorry, it's not about pins.
It's about the spiritual world and the spiritual world doesn't take up any space, right?
So wow how many if it doesn't if a spirit if an angel right it being like this doesn't take up any space at all
How many of those could you fit on the head of a pin in a very very small space and that again?
It can sound like a ludicrous question for us at times
But what they're the people who are asking the question
we're trying to get to the heart of is,
what is the relationship between the spiritual reality,
you know, heaven, and the material reality, earth?
And so there's been times where it's been de-emphasized,
but also there's been times when angels have been
very emphasized and maybe misunderstood.
For example, St.
Augustine talks about this. He says, the angel is the name of their office, not of
their nature. So angel means messenger, essentially. So St. Augustine said, if you
seek the name of their nature, it's spirit. If you seek the name of their
office, it is angel. So that's very important. So spirit is what they are and
angels what they do. They're messengers, right? But this next statement is so beautiful in paragraph 329. With their
whole being, angels are the servants and messengers of God. This is one
of the things we're going to talk about tomorrow as we move forward is with
their whole being, angels are servants and messengers of God. They belong
completely. They are surrendered entirely to the Lord even your guardian
angel that I mentioned at the beginning of this your guardian angel isn't your
angel right it's the Lord's angel it's God's angel and and to recognize that
that they belong wholly to the Lord that they love him with their entire self it
goes on in paragraph 330 to note that
as spiritual creatures, angels have intelligence and will.
They can know and they can choose.
They're personal and immortal.
So it's not, just like you and I are not robots,
angels are also not robots.
They're personal and they're immortal creatures,
surpassing in perfection all visible creatures as the splendor of their glory bears witness this is just incredible
so what we would you know sometimes think of the distortion or the
misunderstanding what angels are is they're not mine right they're not ours
they belong to the Lord but they're also not like you know fat little babies with
wings that's that's not they're not kind of this indifferent that's and that's
one of the things I think sometimes we can fall
into the trap of imagining angels are kind of
these indifferent beings who just kind of impassive
and have no, I don't know that angels have emotions
because that's another scholastic type question, right?
If you're pure spirit, do you have any emotions?
Where do your emotions reside?
Do they reside in your body, in your brain?
Or do emotions reside in your soul? And yet at the same time, we
recognize that angels do have intellect, they do have a will, so they can think
and they can choose and they can choose with their whole self, which seems to
mean, to indicate that angels definitely can love. Angels can choose not to love,
that's what the fallen angels are. We're going to talk about those like maybe 10 days from now. But what we recognize is that angels
have fully surrendered their hearts to God. They are fully His. And that just is incredible
that there's these beings that God created that have complete intellect and a will.
And with that intellect and with that will,
they have chosen to love God with everything they are,
which I think is just, is beautiful and powerful,
and we realize that that is actually
what God has created us to do too.
God has created us to love him with everything we have.
God has created us with an intellect and with a will.
He's also given us bodies,
so that's a whole nother monkey wrench thrown in there there in a gift that's thrown in there. That's clear
That's just monkey wrench but a gift
And as those angels were created to know God and to love him
We're created to know God and to love him. I
Think is this really remarkable. I was reading an article
About there's this priest his name is Father Serge Thomas Bonino,
and he is kind of an expert in angels.
And one of the points he had made in this article
is he said, you know, sometimes human beings,
we recognize that, yes, as physical creatures, right,
as material creatures, we all say that, you know,
our distant cousins are monkeys,
that kind of situation.
And so we teach our children that human beings, he said,
we teach our children that human beings
are a sort of improved monkey.
And he says, yeah, it's true that we have a rooting
in the animal world, of course.
But, he says, recalling the fact that we also have
a rooting in the spiritual world,
our closest cousins might not be chimpanzees, but angels.
And I was like, wow, that's remarkable.
But the reality, of course,
our faith declares very, very powerfully that we are,
we have a rooting in the spiritual world.
And so as Father Bonino says,
our closest cousins may not be chimpanzees
but angels and I think that is that is incredible it goes on to say that our
Lord says that we will be like the angels in heaven he doesn't say that we
will be like the chimpanzees and the banana trees but like angels you have
been given a body and it's made for God's glory it's made to know God to
love God and to serve him You've been given a soul,
just like the angels have a spirit inside of you.
And that body and soul is unique.
Yes, the angels are created to glorify God,
and they do, and they do.
It's amazing.
They're fully given over to the Lord.
But you also have been created to glorify God in a way that angels can't angels can't glorify God in their bodies
because they don't have bodies but you and I can and so this day we rejoice in
our soul the fact that we are spirit like the angels and we rejoice in our
bodies that we are like but different that we are like the angels and in some
ways in some ways
more and we all comes from God creator of heaven and earth things visible and
invisible so we just give God praise today man yeah well okay I'm gonna pray
about that so please pray for me I am praying for you my name is father Mike I
cannot wait to see you tomorrow. God bless.