The Catechism in a Year (with Fr. Mike Schmitz) - Day 51: Unity of Soul and Body (2025)
Episode Date: February 20, 2025The soul and the body “are not two natures united, but rather their union forms a single nature.” The Catechism introduces us to this profound mystery and begins to unpack our nature as a body and... as a soul. Fr. Mike shows us how so much pain and confusion in modern times—and indeed throughout history—stems from an attempt to separate these two inseparable parts of our being. Today's readings are Catechism paragraphs 362-368. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.
Transcript
Discussion (0)
Hi, my name is Father Mike Schmitz and you're listening to the Catechism in the Year podcast,
where we encounter God's plan of sheer goodness for us, revealed in Scripture and passed down
through the tradition of the Catholic faith.
The Catechism in the Year is brought to you by Ascension.
In 365 days, we'll read through the Catechism of the Catholic Church, discovering our identity
and God's family as we journey together toward our heavenly home.
This is Day 51. That means we only have 300 and…
14 days left.
Or something like that.
Is that right?
Is that accurate?
I think so.
I'm not sure.
Well you guys, I am using the Ascension edition of the Catechism, which as I said the other
day is gorgeous and beautiful and super helpful.
It also includes the Foundations of Faith approach, but you can follow along with any
recent version of the Catechism of the Catholic Church.
Same words, same thing awesome
Also, you can download your catechism and your reading plan by visiting ascensionpress.com slash CIY
And lastly you can click follow or subscribe in your podcast app to receive daily updates and daily notifications
As I said, it's day 51 reading paragraphs
362 to 368 today. Here's the next section
Remember that we're in the section about the person of
man, like human beings, and there's four sections that we talked about yesterday. He is in the image
of God, male and female, is in the image of God. In his own nature, he unites the spiritual and
material worlds. That's today. Tomorrow, he is created male and female. And fourth, God established
him in his friendship. So we're going to talk about the soul, and the term soul has a number of different uses
throughout scripture and in the life of the church.
So in paragraph 363, it will highlight the fact
that the term soul often refers to human life in general
or even the entire human person in general,
but soul specifically refers
to the innermost aspect of a person,
that which is of most value to
him. So Jesus says, you know, what does it profit a person if they gain the whole
world and lose their soul? That part by which we are most especially in God's
image. And it's incredible, you know, soul signifies the spiritual principle,
meaning that we are spiritual beings as well as corporeal beings, that we have
this reality in us, that yes, we have bodies
and we also have souls. In fact, you might be able to say we are bodies and we are souls.
The unity of the soul and body in paragraph 365 is so profound that one has to consider
the soul to be the form of the body, that because of its spiritual soul that the body
made of matter becomes living human body and
that's remarkable again one of the quotes we're gonna hear from today is
Gaudi met spez where it says man though made of body and soul is a unity so we
recognize that what a human person is is body and soul together so I guess maybe
an imprecise way of me saying that is you are your body or you are your soul. It's kind of
Well, the way the god in its bed says is that you're made up of body and soul
But a human person is body and soul. Does that make sense?
I mean, it's just one of those things where it's it's like well, this isn't part of you and that's part of you
This is an analogy. I just kind of hopefully this is a helpful analogy
You would say that a book is made up of paper and ink and words and so you have the sense of like
okay the paper and the ink are the thing you feel and the thing you see but what
gets communicated to you what makes it a book in so many ways is the words that
ink shapes on that paper, right?
So it's kind of like something is represented by the thing you hold in your hands, the part
that is present is material, also communicates something that is immaterial, it communicates
ideas. So I don't know if that's a good example. Maybe we should just stick with the example
of the human person being both body and soul.
So that's what we're talking about today.
And we're talking about the fact that every spiritual soul is created immediately by God.
The body is created, you know, by the human parents,
but the soul is created immediately by God, meaning it's not mediated by human beings.
The body is produced by parents. the soul is not produced by parents, and also the soul is
immortal and doesn't perish when it separates from the body. All these things
are what we're gonna talk about when it comes to who we are, what human beings
are, body and soul, but truly one, and so let's pray let's ask the
father to just be with us and thank him thank him for the gift of the body thank
him for the gift of our souls so we pray heavenly father you have made us in your
image or likeness you've made us soul and body not that you have a body God
but that we are in your image we have have an intellect and will. We can choose, we can love, and we give you thanks.
Because not only can we choose and love, we choose and love in our bodies.
We also can use our bodies against you. We can use our bodies, we can use our wills, we can use our intellects
to reject you or to say no to you. We just ask you, Lord God God keep us entirely yours
Keep us body and soul united in love for you
And at that moment Lord God at the end of our lives where our body and our soul are separated
Hold our soul in your hand take our soul to you so that one day in the resurrection of the body
We can be reunited with our bodies giving you glory for all eternity
We make this prayer in the mighty name of Jesus Christ our Lord.
Amen.
Ok, here we are.
It's day 51, we're reading paragraphs 362 to 368.
Body and Soul, but truly one.
The human person, created in the image of God, is a being at once corporeal and spiritual.
The biblical account expresses this reality in symbolic language when it affirms that
�Then the Lord God formed man of dust from the ground, and breathed into his nostrils
the breath of life, and man became a living being.
Man whole and entire is therefore willed by God.
In sacred scripture, the term soul often refers to human life, or the entire human person.
But soul also refers to the innermost aspect of man, that which is of greatest value in
him, that by which he is most especially in God's image.
Soul signifies the spiritual principle in man.
The human body shares in the dignity of the image of God.
It is a human body precisely because it is animated by a spiritual soul, and it is the
whole human person that is intended to become, in the body of Christ, a temple of the Spirit.
As Gaudí Matzpez stated, man, though made of body and soul, is a unity.
Through his very bodily condition he sums up in himself the elements of the material
world.
Through him they are thus brought to their highest perfection and can raise their voice
in praise freely given to the Creator.
For this reason, man may not despise his bodily life.
Rather, he is obliged to regard his body as good, and to hold it in honor since God has created it and will raise it up on
the last day.
The unity of soul and body is so profound that one has to consider the soul to be the form of the body.
That is, it is because of its spiritual soul that the body made of matter becomes a living human body.
Spirit and matter in man are not two natures united, but rather their union
forms a single nature. The Church teaches that every spiritual soul is created immediately
by God, it is not produced by the parents, and also that it is immortal, it does not
perish when it separates from the body at death, and it will be reunited with the body
at the final resurrection. Sometimes the soul is distinguished from the spirit.
St. Paul, for instance, prays that God may sanctify his people wholly with spirit and
soul and body kept sound and blameless at the Lord's coming.
The Church teaches that this distinction does not introduce a duality into the soul.
Spirit signifies that from creation, man is ordered to a supernatural end, and
that his soul can gratuitously be raised beyond all it deserves to communion with God. The
spiritual tradition of the Church also emphasizes the heart, in the biblical sense, of the depths
of one's being, where the person decides for or against God.
Alright, there it is, paragraph 362 to 368.
Man, it's just, it's so incredible.
I mean, what a remarkable thing.
This might be plain and obvious
to everyone who's listening to this,
but it is so incredibly important for us to recognize
that again, you are your body, you are your soul.
That we're made up of body and soul.
It's a unity.
And this reality, of course, this was not profound, it was profound actually.
You know back in other cultures, back in other eons right, you know hundreds and thousands of
years ago when the Christianity encountered other peoples and other lands, one of the things that
people had thought was that yeah you are your soul and your body is a trap, right? Your body
is the cage that holds your soul And the church in Christianity is saying actually
Human person is a body and soul
Duality, but really body and soul unity. That's what a human person is do even
You know to truly and had once said he's a early father of the church
He had said that the flesh is the hinge of salvation that unless we understand the reality and power
The importance of the body. There's no way we can possibly understand Christianity. Why? Because we recognize that
how did God save us?
Here we are in this world that's good but fallen.
How did God save us? He could have simply declared over this world and he could have just simply declared over us,
you are saved. Because by God's very voice, he he created by his very voice, he could redeem, right?
And yet, God ends up saving us, he ends up redeeming us by taking on a body and entering
into this world and in living in his body and suffering in his body and loving in his
body and dying and rising and ascending to heaven in his body, that is how he has affected salvation.
In fact, that's how he communicates salvation to us, right?
Through baptism, where water touches our body, through anointing, where oil touches our body,
where the Eucharist, where bread and wine become his very body and blood, soul and divinity.
And we're fed, and this this is remarkable that we need to understand
that a human person is both body and soul. That not only was radical back in
the day, it has recently become radical again because people might claim that
they are in the wrong body. That is impossible. A person cannot be in the
wrong body. A person can perceive
incorrectly, but God did not put them in the wrong body. That's, that is a, that
would be an error that would go against a central core of our beliefs as
Catholic Christians. The body and soul are truly one. That what you are is that
body you have right now. What you
are is that soul that is animating that body right now. And it's just really
really remarkable. Again, going back to this, I mean paragraph 362 highlights not
only the biblical origins of this where the Lord God formed a band of dust from
the ground, breathed into his nostrils the breath of life, right? So there's the
corporeal form from the dust and there's this breath, the breath of life
that gives him life.
But the very last line highlights this truth, man whole and entire, meaning body and soul,
is therefore willed by God.
God wants you to exist.
God wants human beings to exist and God specifically wants you to exist. Now, we recognize that the realities surrounding
any given person's conception might not be the best.
And yet at the same time, it is good that you exist
and you do not exist on accident,
even if you were conceived in a way that was,
in them it's a brokenness, even then,
you are willed by God.
Not that God wanted the brokenness, but God can bring great good out of a brokenness, even then you are willed by God. Not that God wanted the brokenness,
but God can bring great good out of the brokenness, including you, your existence. That line,
man whole and entire is therefore willed by God is so incredibly important for us.
One of the reasons why is because, here's an example, we will say very often that God loves
you. I will talk to people all the time and tell them God loves them.
And sometimes in low moments and sometimes in difficult moments people will say, well,
of course he does.
God has to love everybody.
Well, God doesn't have to love.
Well, I would say it like this.
God loves everybody.
Yes, he doesn't have to.
Another way to say it is God loves everyone, but you didn't have to exist.
Yes, God loves you and maybe because his very nature is love that maybe you could say in some some way in some sense
God has to but you don't have to exist and yet you do exist. Why? Because God wills you to exist.
He wants you to exist. He wants you to exist so that he can love you and that is remarkably wants to share his life with you.
That's so profound.
Another thing is so profound is in paragraph 365 where it says the
unity of the soul and body is so profound that one has to consider the
soul to be the form of the body. It's because of the spiritual soul the body
made of matter, just stuff, right? Becomes a living human body, spirit and matter. So
human beings are not two natures united united rather their union forms a single nature. This is so so incredibly important. Why?
because
Because so there take that
because we'd say that the reality of course is that
There's a desire. There's a desire to reduce human beings to their bodies alone or to their souls alone
To say that man is
just another animal in this world. Yes we are animals in the sense that we share
bodies with animals that we're yet we're corporeal like animals are but we're
distinct in the sense we also have a soul and also the vice versa like I
mentioned before there are people who say no the real you is your soul the
real you is what's unseen and the body just happens to be the trap the cage the expression of what's unseen
Well, it goes deeper than that
the human person is the unity of
Soul and body so that a human person is a single nature not a double nature
last couple things
It's sometimes the soul is distinguished from the spirit. So again, saint paul in a spirit and soul and body
What what does that mean? Well, the church teaches that this distinction between spirit and soul doesn't introduce a new
Duality into the soul like part of your soul is soul and part of your soul is spirit
The term spirit signifies that from the beginning of creation like has as we're made
Human beings are ordered towards a supernatural end that their reality of like spirit is is that we're made for God
That we're made for more than we have more than is
In this material world that were made. Yeah made for the Lord. That's what that spirit when st
Paul refers to holy, you know entirely spirit soul and body
that spirit refers to the fact that you are oriented that you are ordered that you are made for a
Supernatural end and that our soul can be freely raised beyond all it deserves
to have communion with God, which is remarkable. That last little note, it says the spiritual
tradition of the church also emphasizes the heart and it's a biblical sense of the depth of one's
being. You know, on the side of your catechism there's a little number and that number is,
there's a bunch of little numbers. Next to 368, there's at least, I think, seven numbers.
One of those is the number 2562,
and that refers to a different paragraph in the Catechism.
If you ever turn to paragraph 2562 and 2563,
it talks about the heart.
In fact, it asks this.
It says, where does prayer come from?
This is a section on prayer.
It says, where does prayer come from?
Whether prayer is expressed in words or gestures
It is the whole person or the whole man who prays but in naming the source of prayer
Scripture speaks sometimes of the soul or the spirit but most often of the heart more than a thousand times
According to scripture it is the heart that prays for heart is far from God
The words of prayer are in vain and it goes on to say in 2563
It says the heart is the dwelling place where I am where I live according to the Semitic or biblical expression
The heart is the place to which I withdraw
The heart is our hidden center and that's what we mean by the heart is referred to as the soul
The depths of one's being where a person decides either for or against God.
In our soul, in our heart, we decide either for or against God. And so this day, I just ask that God
helps me to be His. And hope God helps you to be His as well. Because of that, and to that end,
I am praying for you. Please pray for me. My name is Father Mike. I cannot wait to see you tomorrow.
God bless.