The Catechism in a Year (with Fr. Mike Schmitz) - Day 63: The Only Son of God (2026)

Episode Date: March 4, 2026

As we continue to learn about the name of Jesus and the titles given to him, we encounter in today’s readings the unique title that belongs to Jesus as the only “Son of God.” Fr. Mike clarifies how this title is different from the term “son of God” found in the Old Testament and explains the meaning of Jesus’ Divine Sonship. Lastly, Fr. Mike encourages us to profess with our lips and our lives this beautiful reality that Jesus is truly the only begotten Son of God. Today’s readings are Catechism paragraphs 441-445. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Hi, my name is Father Mike Schmitz, and you're listening to the Catechism in a Year podcast, where we encounter God's plan of sheer goodness for us, revealed in Scripture, and passed down to the tradition of the Catholic faith. The Catechism in a year is brought to you by Ascension. In 365 days, we'll read through the Catechism of the Catholic Church, discovering our identity in God's family as we journey together toward our heavenly home. It is a 63. We're reading paragraphs 441 to 445, a short section about Jesus as the Son of God. Yesterday we talked about Jesus as the before the name of Jesus. Yeah, so it's day 63. As I said, I'm using the Ascension edition of of the Catechism, which includes the foundations of faith approach, but you can follow along

with any recent version of the Catechism of the Catholic Church. All the same words are in there. If you want to download your own catechism in your reading plan, you can visit ascensionpress.com slash C-I-Y. And also you can click follow or subscribe in your podcast app for daily updates in daily notifications. As I said, yesterday we talked about Jesus as the Christ. How important and that is absolutely vital that Jesus reveals himself fully to be the anointed one, not just another one of the anointed ones, but the anointed one. And also the day before, the name of Jesus. This is Article 2, right, where we talk about Jesus Christ, his only son, our Lord. And so today we're talking about Jesus being the only son of God. Now, as was kind of

obvious from yesterday and the day before, to talk about the name of Jesus, we just had, I don't know, maybe six paragraphs. And yesterday, to talk about Jesus as the Christ, we had about six paragraphs, day. I think it was five maybe. Today, there are, again, only about five paragraphs. So we're not plumbing the depths of the reality of the name of Jesus or the title Christ or even the title today, the only son of God. But one thing to note is that just like, we'll say Jesus, well, you know, Jesus has its root in Hebrew, which means God saves. Christ, which again, root in Hebrew is Messiah, right, Messiah, which is anointed, or Christos in Greek, anointed, the anointed one. So there's rooting in that. So in a similar way, the title, the term son of God is a term that's used

in the Old Testament. It's a term that is used. It's given to the angels. It's given to the chosen people. It's given to the children of Israel, given to their kings. So many of them are called son of God. It's only in Jesus when he fulfills the life, death, and resurrection the pascal mystery, that that title, that term reaches its fulfillment. I mean, at one point, we're going to hear about this today. Peter recognizes the unique character, the transcendent character, in fact, paragraph 443 says the transcendent character of the Messiah's divine sonship, because Jesus allowed him. That was in Matthew chapter 16. Remember when we talked about this yesterday in paragraph 440, that Jesus accepted Peter's profession of faith in Matthew 16, when he asked the question,

and who do you say that I am? And Simon responded, you are the Christ. Again, the Son of the Living God. So both of those titles, The Christ, Messiah, and the Son of the Living God, the only Son of God. Those two titles, Jesus accepts from Peter because he affirms something unique. He says, flesh and blood has not revealed this to you, but my Heavenly Father has revealed this to you, which tells us something.

One of the things that tells us is that, oh, Jesus as Christ or Jesus as the Son of God, is unique. This is not just like the other anointed ones. This is not just like the other ways in which that term Son of God has been used in the past. It's a completely unique thing. And then, as we said yesterday, the term Christ, the Anointed One, reaches its fulfillment when Jesus is lifted up on the cross. Similarly, the title only Son of God only reaches its fulfillment in Jesus at his resurrection. Paragraph 445 says, after his resurrection, Jesus is the divine sonship becomes manifest in the power of his glorified humanity. And it's so important, right? So this makes sense, right? So again, when we talked about the name of Jesus, it was, yeah,

if rooting is in Hebrew, God saves. Then when we have the name Christ, yep, rooted in Hebrew, anointed one completely. Now today, the son of God, again, rooted in Jewish life and rooted in Jewish scripture. But every one of those words, Jesus, Christ, and Son of God, those terms, every one of are reaching their fulfillment in Jesus. So it's remarkable to recognize they all have a background, but they all have a fulfillment in Jesus. So I think that's fascinating as we begin this day today. Let's turn to our Father and pray.

Father in heaven, in the name of your son, Jesus. Jesus, the only son of God. We ask that you send your Holy Spirit to enter our minds, to penetrate our hearts so that we can know you more clearly so that we can love you more accurately and love you more fully. Lord God, we entrust ourselves to you because we know that in time you revealed yourself as the one who saves. In time, you revealed the anointed one, priest, prophet, and king.

You revealed yourself in your son Jesus Christ, the only son of the Father. And then by sending your Holy Spirit to us, you allowed us to participate in his divine sonship. You allowed us to participate in his being able to cry out Abba, Father. today we do. You have made us who have been baptized your children. And so you are our dad. And we cry out to you today. Father, hear our prayer in the name of Jesus. The name of the Father and of the Son and of the Holy Spirit. Amen. Again, it's a 63 we're reading paragraphs 441 to paragraph 445. The only Son of God. In the Old Testament, Son of God is a title given to the angels, the chosen people, the children of Israel, and their kings.

It signifies an adoptive sonship that establishes a relationship of particular intimacy between God and his creature. When the promised Messiah King is called Son of God, it does not necessarily imply that he was more than human, according to the literal meaning of these texts. Those who called Jesus Son of God as the Messiah of Israel perhaps meant nothing more than this. Such is not the case for Simon Peter when he confesses Jesus. as the Christ, the son of the living God, for Jesus responds solemnly, flesh and blood has not revealed this to you, but my father who is in heaven.

Similarly, Paul will write regarding his conversion on the road to Damascus, when he who had set me apart before I was born and had called me through his grace, was pleased to reveal his son to me in order that I might preach him among the Gentiles. And in the synagogues, immediately Paul proclaimed Jesus, saying, he is the Son of God. From the beginning, this acknowledgement of Christ's divine sonship will be the center of the apostolic faith, first professed by Peter as the church's foundation.

Peter could recognize the transcendent character of the Messiah's divine sonship because Jesus had clearly allowed it to be so understood. To his accuser's questions before the Sanhedron, are you the son of God then? Jesus answered, You say that I am. Well before this, Jesus referred to himself as the

son who knows the father as distinct from the servants God had earlier sent to his people. He is superior even to the angels. He distinguished his sonship from that of his disciples by never saying our father except to command them. You then pray like this, our father. And he emphasized this distinction saying, my father and your father. The Gospels report that at two solemn moments, the baptism and the transfiguration of Christ, the voice of the voice of the Father designates Jesus, his beloved son. Jesus calls himself the only son of God, and by this title affirms his eternal pre-existence. He asks for faith in the name of the only son of God. In the centurion's exclamation before the crucified Christ, truly this man was the son of God,

that Christian confession is already heard. Only in the pascal mystery can the believer give the title Son of God its full meaning. After his resurrection, Jesus is a divine sonship becomes manifest in the power of his glorified humanity. He was designated, Son of God, in power according to the Spirit of holiness by his resurrection from the dead. The apostles can confess, we have beheld his glory, glory as of the only son from the Father, full of grace and truth. All right, they said only five short paragraphs today on Jesus as the only son of God. As we said, paragraph 441 establishes the fact that In the Old Testament, the term the Son of God is a title given to a number of different figures, right?

To the angels, the chosen people are called the Son of God. The children of Israel are called the Son of God. Kings are called the Son of God. And it signifies an adoptive sonship that establishes a relationship of closeness between God and his people. And so, again, when the promised Messiah King, when Jesus is called the Son of God, it doesn't necessarily imply that he was more than human. And yet, we ultimately realize that that that is what it. indicates later on. So that's why paragraph 442 says that again, there are people who call Jesus the

son of God, they might have meant no more than just, yeah, it signifies a special closeness, special relationship between God and this particular individual. And yet, in paragraph 442, it says, such is not the case for Simon Peter, right? In Matthew 16, we mentioned this, when he says, you are the Christ, the son of the living God. When we know that because Jesus responds by saying, yeah, flesh and blood is, he didn't say yeah, but I added the flesh and blood have not revealed this to you, but my father who is in heaven. And then again, St. Paul talking about his conversion, when Jesus revealed himself to him, he says that he had called me through his grace, was pleased to reveal his son to me. And then, of course, when he proclaimed Jesus Christ in Acts chapter 9,

St. Paul would also say in the synagogues, he proclaimed Jesus saying he is the son of of God. And so after the resurrection, this term, son of God, didn't just indicate the closeness with God, closeness with the Father, but it revealed Jesus Christ as the only begotten Son of God. That this is a unique term now when it's applied to Jesus in his divine sonship, which is just remarkable. And again, one of the things that paragraph 443 highlights is that Jesus even distinguishes his sonship from that of his disciples. Because he never says, our father. Well, you know, if you ever noticed that, when Jesus is praying to the father, he never says our father. He would say my father, but he tells the apostles, tells his disciples,

when you pray, say our father, because he has a particular relationship with the father as the only eternal, divine, only begotten son of God. This is really remarkable. Now, moving on, there's also a couple times when the father himself claims Jesus as the son of God in paragraph 444. It states the Gospels report that at two solemn moments, the baptism and the transfiguration of Christ. Remember, the baptism with Jordan River, Transfiguration of Christ later on with James and Peter and John, that the voice of the father designates Jesus, his beloved son. And this is really remarkable because it indicates that this name or this title, right, Son of God, has transformed.

It's changed. It has its, as I said before, a couple times now today. it has its root in Old Testament, indicating this particular closeness, but it reaches its fulfillment in Jesus with a father, this is my beloved son. And then even, you know, the centurion, after Jesus dies on the cross, he says, truly, this man was the son of God. And so we can get this last line of paragraph 444. Only in the pascal mystery, can the believer give the title, Son of God, its full meaning. It had a partial meaning in the Old Testament. It had hints of this fuller meaning throughout the course of Jesus' life.

But only in the pastical mystery, which is the life, death, and resurrection of Jesus, can the believer give the title, Son of God, its full meaning? Because as we noted before, paragraph 445 says, after his resurrection, Jesus' divine sonship becomes manifest in the power of his glorified humanity, that that recognition that now there's been a transformation, that Jesus is fully human, but it is also revealed that he is fully divine. We talked about this, you know, in the last chapter, the first chapter of about God the Father, the Father, the Father, God, who is a Trinity, Trinity of persons, Father,

Son, and Holy Spirit, co-equal, not mixed together, but separate and distinct from each other, but always united in their divinity, united in their being. So here is this, again, another piece of this revelation of God as Trinity in Jesus's divine sonship, which is remarkable. And one of the things I just, I love, it's one of my favorite sections of the New Testament in John's Gospel, Chapter 1. Because in John's Gospel chapter 1, it does say, you know, in the beginning was the Word, and the Word was God, and the Word was God. And then later on, it indicates, and the Word became flesh and dwelt among us. And then we have this line from John chapter 1, verse 14.

And we beheld his glory. Glory as of the only son from the father full of grace and truth. And this is our destiny. This is what the apostles have been able to witness, bear witness to, the glory of the only son of God, the only son of the father, full of grace and truth. And this is the one in whom we place our faith and the one to whom we point, the one to whom we direct all of our love, all of our lives. is the only son from the father. Now tomorrow, we're going to talk about the title, Lord. So here we have these four titles.

One is the name of Jesus. The next is that term Christ. Today, the only son of God or son of God. And tomorrow we'll talk about what is it, even to begin to understand, what is it to say that Jesus is the Lord. But today we get to just once again sit in this place where we get to declare, proclaim, and affirm.

that Jesus Christ is the only begotten son of God. It had its hints in the Old Testament. It has even more revelation in the life of Jesus. And it reaches its full understanding and full revelation in his life, then his death and his resurrection and ascension to the right hand of the Father. It is remarkable that we get to declare that Jesus Christ is the only son of God. Anyways, you guys, let's pray for that because we want deeper understandings. Pray for each other that we continue to plumb the depths of these mysteries, that we continue

to rise to this challenge of being able to profess not just with our lips, but with our lives that Jesus is the Son of God. I'm praying for you. Please pray for me. My name is Father Mike. I cannot wait to see you tomorrow. God bless.