The Catechism in a Year (with Fr. Mike Schmitz) - Day 69: Born of the Virgin Mary

Episode Date: March 10, 2023

Father Mike helps us to understand Mary’s role in the history of salvation. Through her belief and obedience, Mary becomes the Mother of God, and she cooperates in the redemption of the entire world. God’s glory is manifested when he uses weak and powerless people to show forth his faithfulness. What we believe about Mary is based on what we believe about Christ, and what the Church teaches about Mary illuminates our faith in Christ. Today’s readings are Catechism paragraphs 484-489. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

I'm a name's Father Mike Schmitz and you're listening to the Catechism and Year Podcast, where we encounter God's plan of sheer goodness for us, revealed in Scripture and passed down through the tradition of the Catholic faith. The Catechism and Year is brought to you by Ascension. In 365 days, we'll read through the Catechism of the Catholic Church, discovering our identity in God's family as we journey together toward our heavenly home. This is day 69, we're reading paragraphs 484 to 489, as always I'm using the ascension edition of the Catechism, which includes the foundations of faith approach, but you're

going to follow along with any recent version of the Catechism of the Catholic Church. Also, you can download your own Catechism and your reading plan by visiting ascensionpress.com slash cyy. And lastly, you can click follow or subscribe. your podcast app for daily updates and daily notifications. As I said, it's day 69. We're reading paragraphs 4.449. We're in a new section. You know, we just concluded yesterday talking about Christ's human will, his true body, the heart of the incarnate word, which just moves us so much. Remember paragraph 478 that says, Jesus knew and loved each of us and all, each and all, love us each and all during his life, his agony and his passion, and gave himself up for each one of us.

He has loved us with a human heart, so we kind of concluded yesterday with that. Now, going to the next paragraph of this section, and that is, here's Jesus, who was conceived by the Holy Spirit, born of the Virgin Mary. So this section is going to be a lot about Mary, but as is highlighted in paragraph 487, this is one sentence in paragraph 487, that's all it is. And it states, it states this, what the Catholic faith believes about Mary is based on what it believes about Christ. And what it teaches about Mary, illumines in turn its faith in Christ.

So for the next couple days, we will be talking about Mary and how the Holy Spirit came upon her and and secondated. That's the fancy word that we're going to be using in paragraph 45. The Holy Spirit came behind the womb of the blessed Virgin Mary and divinely secondated it, which is to make a cunj right fruitful fertile that kind of thing, just a fun word to note. Here we are, giving you hear it, and I don't want it to be buried in paragraph 45, and you're like, wait, and divinely fecundate it? Yep. To make it Fakund, to make it fertile, to make it, uh, yeah, alive. So anyways, we're talking about Mary and the Holy Spirit who makes Christ the Word of God

incarnate in the womb of the blessed Virgin Mary. Now because of this, Mary has a role where she's at the center without being the center, right? She's part of this mission of God's intention to save the world, to redeem the world. And so here is, we Mary's basically predestination. Now when we hear the word predestination, we need to understand that there is such a thing as predestination.

Meaning that God has a destiny for everyone. That He wants us to say yes to. That He wants us to arrive at. So to have a destiny, basically to have a destination. So God creating Mary for a particular mission, for a particularly destination means that she was predestined, right? But that doesn't mean that she was faded. That doesn't mean that she had to say yes to the Lord. She had a free choice.

In fact, it's really incredible. In paragraph 488, there is a quote from Lumen Gensium. Remember, that's documented in the Second Vatican Council. That says, the Father of Mercies willed that the incarnation should be preceded by a cent on the part of the predestined mother. Remember that it's that it's that it's that it would be preceded by the ascent that he wouldn't save the world without her ascent, which is remarkable to think about.

We're also gonna look at a little bit today throughout the whole covenant, the mission of many holy women prepared for that of Mary. So, we're going to hear about the women that we know, if we read the Bible, Eve, who even though she sinned, she still received the promise that her prosperity would be victorious over the evil one. Also we have Sarah, member of the wife of Abraham. You have people like Hannah, mother of Samuel, Deborah, Ruth, Judith, Esther, and many other women.

And here is Mary, who is in that long line of these incredible women, who prepared the way, essentially, for her. And so in many ways, they can be types, right? They can be prefigures of what ultimately Mary would do in the new covenant and bringing Jesus into the world. Now, of course, she doesn't do this on her own. And for the next couple of days, we're gonna unpack a lot of how here is what God does

through this human being, Mary. And that's the most incredible thing. Here is what God has done through the human being. Now, we talked about for the last couple of days, here is Jesus, who is one divine person with a human and divine nature, so he is fully human. Mary has only a human nature, so she is merely, purely, completely human. And God reveals through her, not only to work through her to bring the Redeemer of the

world into the world, but also reveals through her and through her yes what God can do in each of us. If we simply give God our yes. And so today as we just read these paragraphs 484 to 489, we're going to see here's what God has done with Mary. Here's what we believe about Jesus in relationship to Mary. So it alumans what we believe what Mary again is based on what it believes about Jesus, what the Church believes about Jesus, and what it teaches about Maryolumans, what we believe what Mary, again, is based on what it believes about Jesus, what the Church believes about Jesus, and what it teaches about Mary, illumines in turn its faith in Christ. We also recognize that every one of us, God wants to work in our lives, but every one of us has a destiny. Every one of us has a destination that God has created

us for, and that is eternal life with him forever in heaven, but also to say yes to him here on earth. So to prepare ourselves for this whole day, day 69, let's stay a prayer. Let's turn to our father and call it to him in the name of his son, Father in heaven. We trust in you, Father in heaven, we call upon your Holy Spirit that came upon the Blessed Virgin Mary

and she conceived your word made flesh in her womb. Send that Holy Spirit in the name of your son Jesus Christ into our lives, that we can be fruitful, that we can say yes to your call, that we can, even when we don't know what it is you're calling us to, that we can say yes to you, the one who is calling us. Help us to have the courage of Mary, the humility of Mary, and the joy of Mary to say yes to you, that your will may be done in our lives this day and every day. In Jesus' name, we pray, amen, in the name of the Father and of the Son and of the Holy Spirit. Amen. I can say that it's day 69, we're reading paragraphs 484 to 489.

Paragraph 2. Who was conceived by the Holy Spirit, born of the Virgin Mary, who was conceived by the Holy Spirit. The Anunciation to Mary inaugurates the fullness of time. The time of the fulfillment of God's promises and preparations. Mary was invited to conceive him in whom the whole fullness of deity would dwell bodily. The divine response to her question, how can this be since I know not man, was given by the power of the Spirit? The Holy Spirit will come upon you.

The mission of the Holy Spirit is always conjoined and ordered to that of the Son. The Holy Spirit, the Lord, the giver of life, is sent to sanctify the womb of the Virgin Mary and the finely thickened it, causing her to conceive the eternal Son of the Father in a humanity drawn from her own. The Father's only Son conceived as man in the womb of the Virgin Mary is Christ, that is to say, anointed by the Holy Spirit. From the beginning of his human existence, though the manifestation of this fact takes place only progressively, to the shepherds, to the magi, to John the Baptist, to the disciples. Thus, the whole life of Jesus Christ will make manifest how God anointed Jesus of Nazareth

with the Holy Spirit and with power. Born of the Virgin Mary What the Catholic faith believes about Mary is based on what it believes about Christ, and what it teaches about Mary, illumines in turn its faith in Christ. Mary's predestination. God sent forth his Son, but to prepare a body for him,

he wanted the free cooperation of a creature. For this, from all eternity, God chose for the mother of his Son a daughter of Israel, a young Jewish woman of Nazareth in Galilee. A virgin betrotheth to a man whose name was Joseph of the house of David, and the virgin's name was Mary. As Lumenchenzium states, the father of mercies willed that the incarnation should be proceeded by a scent on the part of the predestined mother, so that just as a woman had a share

in the coming of death, so also should a woman contribute to the coming of life. Throughout the old covenant, the mission of many holy women prepared for that of Mary. At the very beginning, there was Eve. Despite her disobedience, she receives the promise of a posterity that will be victorious over the evil one, as well as the promise that she will be the mother of all the living. By virtue of this promise, Sarah conceives a son in spite of her old age. Against all human expectation, God chooses those who are considered powerless and weak to show forth his faithfulness to his promises.

Hannah, the mother of Samuel, Debra, Ruth, Judas and Esther, and many other women. Mary stands out among the poor and humble of the Lord, who confidently hope for and receive salvation from him. After a long period of waiting, the times are fulfilled in her, the exalted daughter of Zion, and the new plan of salvation is established. So that's it. Those couple paragraphs today, but wow, they're just so action-packed. One of the things we recognize, of course, of course,

is that when it comes to the mission of the Redeemer, the mission of salvation of the world, it is God's initiative. It is what, it's God's work, but here is what God has done. It says this, it says in paragraph 488, God sent forth his son, but to prepare a body for him, he wanted the free cooperation of a creature.

Now, this is remarkable. Like how humble is the Lord? Now, think about this, but this is not out of a creature. Now this is remarkable. Like how humble is the Lord? Now think about this, but this is not this not out of the ordinary. In fact, we even have a reference to Mary. Sorry, we even have a reference to Eve. And the reference to Eve and Adam, of course, is that here is God who makes this incredibly beautiful, good world. And then in some ways places that world in the hands of human beings, human beings who, while we can love, while we can choose the good,

can also sin, can also break things. We can also say no, just as well as we can say yes. And that's what they did. Here is Eve and here's Adam, who become like the fall team. There is, if we know, there's an angel of light, like Lucifer, right, the light bearer. He's a little light who comes to Eve,

this woman can Steve without sin. And speaks words to her that cause her to disobey, in his belief. She in turns, hands that disbelief and disobedience to her husband who answered on to all of humanity. Now in Mary, here is God, who sends an angel of light, Gabriel, to a woman without sin, we'll talk about that tomorrow. And he speaks words to her that cause her to believe and obey.

And by her, yes, she has that belief and obedience to her incarnate son, who hands then freedom and redemption to the whole world. And this is one of the reasons why we do believe in the Immaculate Conception that from the moment of her conception, we'll talk about this tomorrow, as I said, from the moment of her conception, Mary was conceived without original sin. Why? Because she is the new Eve. And just as the old Eve cooperated in our fall, the new Eve cooperates in the redemption of the entire

world. Again, through in some ways, no goodness of her own, but all the goodness that comes from the Lord God, which is just so, so remarkable. One thing we recognize is the role of the Holy Spirit here in paragraph 485. The mission of the Holy Spirit is always conjoined and ordered to that of the sun. And that is remarkable. I mean, we know that though already, of course, we can never separate the incarnation from the work of the Holy Spirit. And also, we never want to, because we've heard it declared

many times in the course of this Catechism in a year that where the sun is, the Holy Spirit, and the Father are, where the Holy Spirit is, the sun and the Father are, where the Father is, the Holy Spirit, and the sun are, right? So they're. So they're not separate distinct but not divided. They're also not mixed. So where one is, they all are. So of course, the mission of the Holy Spirit in paragraph 45 is always conjoined in order to that of the Son. Now, paragraph 46, the Father's only Son, conceived as man in the womb of the Virgin Mary, is Christ.

That is to say, anointed by the Holy Spirit from the beginning of human existence, right? So he wasn't anointed just by John the Baptist in the Jordan River, that from the very moment of his conception, here is the Holy Spirit that came down upon Mary, the womb of Mary. So from the moment of his conception, he was eternally or truly, right, truly the Lord God. And then the manifestation of this anointed one takes place progressively, and I love it. It just goes to the shepherds, remember the angels singing, glory to God in the highest, then to the Magi, then to John the Baptist, and then to the disciples, now to the whole

world. And thus the whole life of Jesus, this is still paragraph 46. Thus the whole life of Jesus will make manifest how God anointed Jesus of Nazareth with the Holy Spirit and with power. Now, last little thing, as we move forward, one of the things we're going to talk about for the next few days is what do we believe about Mary? So we're going to talk about some of the dogmas that are connected to Mary.

Like, for example, the Immaculate Conception, or that fact that Mary is the mother of God. She's the theotokos, the autokos, the otokos. I've heard it always. But whenever we talk about what we believe about Mary, it's based on what we believe about Jesus. And this is paragraph 47, already quoted it, maybe three times already.

And what the church teaches about Mary, illumines in turn its faith in Christ. As we already noted, when it comes to say Mary's divine motherhood, that she is a mother of God truly, the Theotokos, right? Mother of God. That's not because we're trying to exalt Mary. It's because we're trying to make it very clear, the church is making it very clear that from the very moment of his conception, that being, the person in the womb of the Virgin Mary was fully God and fully man. Therefore, the child, the person that Mary gave birth to is the divine person, the second person of the Trinity. So that's why we can rightly and justly say that Mary is the mother of God because from the moment of his conception, Jesus was God. So that's

a really important thing just so we know that when we say all these different dogmas about Mary, we recognize that we're really talking about Jesus. Because really, ultimately, everything we do points back to the Lord. Week from now, we're going to talk about the sacraments. They all point back to the Lord. They all come from the Lord. They all point back to the Lord. We're going to talk about the role of the church. Well, it comes from God, he established it, and it leads us back to God, who is its source in its origin, and its ultimate summit. When we talk about the divine life, or like the moral life,

I mean, how we follow after Jesus, again, that's all meant to lead us to Jesus. And even when we talk about prayer, what is that all about? It always leads us closer and closer to God. Therefore, all of these documents, everything we're going to teach teach in the next few days about the role of Mary and the identity of Mary and what she did, all of it points back to her son, Jesus, the second person of the Trinity. And it's remarkable. You know, it's so funny how people can get divided over the role of Mary. And yet we realize, without Mary's role, we wouldn't have the Messiah. Without her yes, we wouldn't have Christ incarnate. And here's something to keep in mind. God was not too proud,

to allow himself to count on the answer of this young girl in Nazareth of Galilee. He was not too proud to work through her yes. He was not proud to make himself in some ways dependent upon the yes of this simple girl from Nazareth. And so for us, we can't be too proud then to turn to her and learn from her. We can't be too proud than to turn to her and learn from her. We can't be too proud than to say, okay, what about this girl? What about this woman who has become, in some ways, the new mother of all the living, the mother of all the redeemed? In some ways, we can't be too proud to, like John, when from the cross Jesus said to John, there's your mother. And he said to his mother, behold your son.

And he said from that moment on, he took her into his home and cared for her. We can't be too proud to take Mary into our home and to care for her. So as we continue to learn about Mary, just what a great gift. Because everything God gives us, everything God gives us is for our holiness. It's for our salvation. It is for our getting close to him and his mom is no different. So again, we move forward boldly,

we move forward with gratitude, we move forward the joy as we hear today that here is Mary, who is overshadowed by the power of the Holy Spirit, begin the mother of Jesus Christ. Tomorrow we'll talk more about the immaculate conception, and then I will talk more about in Mary's divine motherhood, from there how we talk Marries' virginity,

and all these other pieces that are so important in our faith. But today, as I want to let you know that God worked through this woman, Mary. And he also wants to work through you. You will never be asked to do more than Mary was asked to do. And all she was ever asked to do was simply say yes. So, let's say yes. It's not as easy as it sounds, so let's keep praying. I'm praying for you. Please pray for me.

My name is Father Mike, and I gotta wait to see you tomorrow. God bless. you