The Daily Signal - TDS Best Of 2019 for Monday, 12/30/19

Episode Date: December 30, 2019

Jennifer Zeng grew up admiring the Communist Party of China and adhering to its stringent rules. But her life changed forever when she embraced religion and was swept up in a government crackdown on Falun Gong. Arrested four times as a young adult and held in as a prisoner in a labor camp, he quickly woke up to the horrors of living in a socialist state. After being subject to brutal torture, Zeng managed to escape China and now tells about the evils of socialism and communism. At a time when more Americans are embracing Karl Marx’s teachings, Chris Wright has helped Zeng share her story as part of a network called the Anticommunism Action Team. They recently spoke to The Daily Signal along with Darian Diachok, who escaped from Soviet-era Ukraine as an infant and has helped former Soviet satellite states democratize and overcome their failed communist systems. Hosted on Acast. See acast.com/privacy for more information. Learn more about your ad choices. Visit megaphone.fm/adchoices

This is the Daily Signal podcast, and I'm Kate Trinko. We're on a short hiatus for the holidays, but we wanted to share one of our favorite interviews from 2019 with you. We'll be back to our regular programming on Monday, January 6th. Are you looking for quick conservative policy solutions to current issues? Sign up for Heritage's weekly newsletter, The Agenda. In the agenda, you will learn what issues Heritage Scholars on Capitol Hill are working on, what position conservatives are taking, and links to our in-depth research. The agenda also provides information on important events happening here at Heritage that you can watch online as well as media interviews from our experts.

Sign up for the agenda on heritage.org today. We are joined in the Daily Signal podcast today by Chris Wright, Darian Diachak and Jennifer Zung. Darian and Jennifer both have experience with communism and have graciously agreed to share their stories on the Daily Signal podcast with our audience. And Chris Wright is somebody who is doing phenomenal work in getting the message out about the horrors of communism through the anti-communism action team. Welcome to all three of you and thank you for being with us. Thanks for having us, Rob. Chris, I'd like to begin with you. Can you tell us about the anti-communism action team and the work that you do?

Sure. In 2013, my Alexandria Tea Party had a big program. Dr. Lee Edwards from Your Heritage Foundation was one of our speakers. and it was all about survivors of communism. I went on to form a separate entity, the anti-communism action team in 2014, to formalize the activity. We added the Speakers Bureau in 2016.

We have both survivors of communism from Cuba, Bulgaria, Vietnam, China, Ukraine, as well as subject matter experts who now appear on the radio in several states. We've been in front of classrooms and groups, and my speakers have a very powerful message. We've been down the socialist road and we know what's at the end of it, so Americans better wake up. Chris, I want to you to also put this in perspective because we are living in a time when socialism is getting a lot of attentional or democratic socialism, as some people prefer to call it.

You have described to me Marxist theory and how socialism fits in in the realm of that theory and how it is the step before communism. Can you just explain briefly to our listeners what that Marxist theory is like and where socialism does fall? Sure. Marx saw stages of history, inevitable stages of history, feudalism, capitalism, socialism, and communism. Socialism is the stage before the final stage. Socialism is characterized by the common ownership of the means of production. Communism is when the state withers away because there's no more dominant class, no more private property. You don't need a state because there's no more economic exploitation. And so that's a great fantasy, but it's never happened anywhere. One of our speakers from Ukraine has a joke about all this.

He says, what comes after socialism? Communism. What comes after communism? Alcoholism. Well, we have with us today in our studio two people who have told incredibly personal stories, which I've had the benefit of hearing. And I want our listeners to better understand. And they are in many cases heart-wrenching and tragic.

And I really thank you both for being here and being willing to share and talk about your experiences. Jennifer, I'd like to begin with you. You're somebody who was born in China. You were arrested four times. You were held as a prisoner in a labor camp. You were able to escape that camp and leave China. Can you tell our listeners what it was like that? that experience, how you ended up in that camp, and then we'll get to your ability to escape

and now share your story with millions of people across the world. I was arrested, like you said, four times. I'm sent to the Beijing female labor camp for practicing a spiritual practice called Falun Gong. It is a spiritual practice based on truth, compassion, and forbearance, and plus five sets of gentle exercises, including meditation. And because it's a very health benefit within seven years, there were more Fanang Gong practitioners in China than communist party members. So at that stage in 1999, the party decided to crack down on it. So I ended up in the Beijing female labor camp, and the first day, like I just said, was feeling like going directly.

into the hell. So for the first moment, we were forced to squat under the baking sun for 15 hours, and whenever someone could endure it and fainted away, they were shocked by electric bantons so that they could wake up. So every day in the camp, it was a battle between life and death. And only very recently, I realized actually in June 17th, was in London. In the independent China tribunal, they handed out their final judgment about this organ-havenged transplant, and they gave the verdict that the Communist Party is guilty

of anti-communist anti-humanity crime. So I only realized that I had a very narrow escape from being a victim of this organ harvesting because I had hepatitis C. But while I was in the camp, apart from torture every day, apart from hard, forced labor, we were also given repeated physical checkups

so that if anyone need a organ, we could be killed on demand if we were a match. And I, fortunately, I told the doctor I had hepatitis C before I practiced final goal. So I doubt whether that's the factor. I was able to be exempted from becoming a victim of organ harvesting. You will in the camp experience both brainwashing and mental torture and physical torture. Many of the people in the camp were sexually assaulted, raped.

Can you share what some of those things that you observed and endured were like? Yes. Actually, on the second day of me in the camp, two police officers dragged me from the cell to the court, threw me on the ground and applied to electric bannins all over the amount, my body until I lost consciousness. And the torture I experienced and I saw was beyond description. I saw a female Falun practitioner was tied to a chair, and she was shocked by, four or five male of police guards on her head and on her private part until she lost

control of her bowel movement. As a result, she couldn't walk for several months. And they also would tie four tooth bras together and with the sharp end outside and push this thing inside the vagina of female Falungon practitioners and twisted, twisted until they saw blood came out. And the police would also sue females into the male prisoner cells to have them repeatedly gang raped. So this kind of thing happened in the camp. And I think the worst part for me in the camp is they bring washing pot. They force us to, because the police made it very clear, the only purpose for you to be sent there is to get you reformed,

which means to change our minds towards Falun Gong. So we were forced not only to give up our beliefs in truth, compassion, and tolerance, but also to help the police to torture our fellow Falun Gong. Long Kong practitioners in order to prove that we were transformed. After I think I spent six months in the camp, I suddenly developed such a strong desire to write a book to expose this all because when I was there, I couldn't believe this was happening in the 21st century. I thought this could only happen in a large concentration camp.

This should have already become part of the history. It couldn't be present, but it is still happening. But to write a book, I have to be released. But if I don't prove to the police, I had to be transformed. I couldn't be released. So every day, the struggle within my mind of whether to transform or not to transform nearly killed me for another thousand times. And little by little I was forced to do all these things the police

asked me to do in order to prove that I have reformed. And little by little I feel like becoming an empty in the human shell. Actually, with my very essence of a human being taken away. way like your thoughts, your soul, your free will, and your human dignity. I feel like a non-human being and doing whatever they force us to do. And that was a very, very disgraceful process. And worse still, after I was released, they still expected me to go to the brainwashing centers to be used as an example of reform and to continue to help them to do the reform job.

So I had to escape from my own family only five days after I was released. It's just terrible. You were able to get asylum, though. How were you able to flee China and escape this terror? I think in this regard I was luckier than men. of my fellow practitioners. I had very good education. I graduated from Peking University with a master of science degree. I spoke good English. So I met an Australian couple who went to China to teach English. I tell them how terribly my situation was and how terribly I was in the need to leave China. So they were able to help me to get out of China. So I sought asylum in Australia and was granted refugee status.

Well, we are so blessed that you're with us today. We're going to get back to your book and the movie and the work that you're doing. I do want to ask Darian to share his story. Darian, you were able to escape from Ukraine as an infant. You're somebody who's also the witnessed communist governments through your work with USAID. Tell us about your own experience and what it has helped you to understand about. communism? Actually, I have two sources of experience with communism. The first one was through my extended family. We escaped from the Red Army as the Red Army was closing in towards the end of

World War II. And my parents, once we were extremely lucky to have made it to the United States because I think the statistics are that only one out of about 12 people who were escaping from Eastern Europe actually made it to the West. They were picked up everywhere. The NKVD had forward units waiting for people. Matter of fact, my parents ran into forward NKVD units, but were able to give them the slip. So we were extremely fortunate to have made it to the States.

And once we got here, we had people started telling stories. every Christmas, every Christmas, every Easter, escapies would get together and just talk about their experiences, how lucky they were, how something happened like they got on the last train or a pistol didn't fire or something, how they were able all to escape. So my brother and I listened to these stories over the years and my wife one day said, who's not Ukrainian, she said, as I told her one of the stories, she said, you should write a book about this. So I decided to do that. Your book is called escapes for those listeners who might be interested. Right. And the book is interesting in that that my extended family had, they were represented pretty much in every aspect of World War II.

My father was a Polish officer fighting against the Germans. I had two uncles who were in the Red Army. I had another uncle who was picked up by the Red Army and, I mean, by the Reds and tortured and all of that. So we have direct experiences with the, with, with, with, with, with, with, with, with, with, with, with, with, with, there was one particular day in which everybody was invited or actually ordered into the town square for a major announcement. We didn't know what, no one knew what it was for. I hadn't been born yet. My parents didn't know what it was for.

They brought out all of the town square. leaders, the postmaster, the mayor, the vice mayor, everybody who was in the town council, and they shot them in front of everybody. And they announced a new era where all of your bourgeois tormentors have been taken care of and now we will live in a new communist system. So they had experienced things like that. That's one aspect. The other aspect is returning to the former Soviet Union later as.

as part of the reform effort from USAID and other international agencies and to discover what the devastation was and how and in what the Soviet system left behind after it collapsed. You know, what not only in the infrastructure that didn't work, not only in the environment that was ravaged, but also in people's thinking and also in the lack of institutions, the daily institutions which we take for granted,

all of which were broken and destroyed under communism, just the total human devastation in a way. We saw kind of the effects of what it was, of what the communist system actually did. And we were faced with what we were faced with what do we do next? What do we do first? And you tell about how the picture that sometimes we see on the outside that's painted by either the state-run media or that those communist countries like to project is quite different from what you have experienced up close and personal.

Can you share with us the experiences, an experience that may come to mind that would help our listeners better understand why it's not so rosy, the picture that's, sometimes is painted. At USAID, we had counterparts. We had local counterparts. I was an energy, so I had an energy counterpart. One day he was called off. He got a phone call that his daughter was bitten in school. And he immediately, we were very concerned that she was hurt.

He left and we later learned that he had to apologize and to pay a huge fine because obviously in a communist society dogs represent power. They represent the authority and if the dog bit the girl she must have been misbehaving.

This to us was such a shock. We couldn't imagine this. But there were many other on a more professional level. What we were discovering was that there was an overall pervasive sense of of corruption.

And it came from the system which didn't work. And so people had to be corrupt in order to in order to satisfy their daily needs. In a centrally planned economy, everybody's needs are supposed to be taken care of.

And the central authorities cannot make any mistakes. They are they are infallible. And so you have to make do with what they have planned for you. And the central planned economy always has difficulty in finding out exactly what people's needs are, how many people need what, what people's shoe sizes are, everything else. In a century planned economy, all those kinds of things simply cannot be done, cannot be done efficiently.

consequently people do not get what they need and they have to they have to learn to barter for things you have to do things under the table you're not allowed to barter for anything because that's going against the state you if you barter for anything that means that you are you are a private entrepreneur who is working against the state so you're not allowed to barter but you have to provide for your family your family needs They need milk, they need food, and it's not available, so you have to wheel and deal. So the whole system became completely corrupt. People learned to be corrupt.

That's on a personal, I mean, that's on a daily, daily consumer level. People learn to be corrupt on a, on a more professional or a more, let's call it, and more industrial level. everyone had to, every company, every firm had quotas that they had to reach. If they didn't reach those quotas, the consequences were horrendous. They could be sent to Siberia. They could be shot. So meeting your quotas was extremely like it was life and death.

But the central planning system never gave you exactly what you needed to make the quotas for the same reasons I discovered, I discussed earlier, was the central planning system couldn't foresee the need. of every single, let's say, radio manufacturer. They didn't get it right, but yet you had the quota. So people learn to wheel and deal to it barter under the table in order to make the quotas. So the whole system also became corrupt in the sense that they were working against the communist system to satisfy the communist system. and it got to the point where people simply did not,

people just found shortcuts in order to satisfy the system. If you were supposed to produce things in tonnage, like you had to produce a certain number of tons of irons or radios or or any kind of household equipment, they would add huge amounts of metal. to it just simply to increase the weights so that the, so that they would meet the quotas. And everybody knew that this was, that they were producing junk, but yet the quotas were made. And no one really took their job that terribly seriously.

The object was to make the quota and not to produce anything of value. There were really weird examples through the Soviet Union where people would have quotas to produce certain kinds of trucks. And the next factory over needed broken-up trucks, needed wrecks. So they would take these trucks straight off of the assembly line, drive them a mile, and then destroy them and deliver them to the next factory, which needed junk trucks. And people did not question that.

If you question that, you were questioning that. You were questioning the wisdom of the party, and that was punishable by all sorts of things. So the whole system became crazy. And this is what people learned how people – this is the environment in which people learn to operate. So that when we got there, the ex- Soviets that we were working with were very, very attuned to what the party wanted because missing that was life and death. So when we were talking to them, they were all, they were very, uh, uh, they're very attuned to what they thought we wanted to hear. They pretended to be on board with us.

But then at the first opportunity, they'd go around us and simply, uh, you know, and try to exploit the system for everything it was worth. Well, Darien, thank you so much for, for sharing those real life experiences. That is just incredible to hear. And it's, uh, it's disheartening on some level that. the generational effects are still there. I want to ask both of you about the books that you've written, and Jennifer, in your case, also the documentary.

Can you tell us about those books and not only what is contained in them, but how our listeners can go about learning more about them? Yes, I finished writing my autobiography, detailing what's happening on a day-to-day basis in the labor camp. So the book is called Witnessing History. one woman's fight for freedom and for freedom and Falun Gong. So the U.S. version is available on Amazon so people can search for that. I also have a Chinese version called in Chinese Jin Sui Liu Shan.

So it's also available on Amazon. And the Australian version is available on my publisher's website, Alien Nowen. So witnessing history, one woman's fight for freedom and follow. and there is also a documentary about my story called Free China. So if you search for Free China plus Jennifer Zeng, you will be able to, I think, go to the website of Free China. Actually, it's freechinamovie.com, one word, freechinamovie.com. So you are able to watch the documentary on the front page of that website.

So I think up to now my book is the only available one in English detail what happened to Falun Gong practitioners inside the labor camp. Actually, this year marked the 20th anniversary of what's happening in China, and the scale of the persecution is so huge. 100 million Falun Gong practitioners plus their families. Now we are hearing about millions of Uyghurs also be detained in Xinjiang camps. But because I think the world failed to stop the persecution of Falun Gong, now the party has the ability to expand that to other minority groups and actually to the entire nation, the entire nation is under very strict monitoring of the party. And so I think my book as a very, I think, significant importance to be the first hand account of what's really happening inside the camp.

And it is current, and it is helping the world to know what's really happened. For example, several days ago, I saw a program by BBC. They were there and several other major media were allowed after many years of calling to go inside one of the re-education camps in Xinjiang to film, and they ended up making a film of, I think, about eight minutes. But after watching that movie, as someone who, who had been in one of very similar places. I knew how fake that program was and how you should look at them.

So I did a YouTube program about myself to discuss three small stories, especially about how the police managed to faking everything inside the camp. When I was there, no foreign reporters were. allowed inside the camp, but they even deceive their fellow police officers from other camps. So if they are even deceiving the fellow police officers and their supervisors from the neighbor camp system, what would you expect them to assure you the real thing of the neighbor camp to a foreign journalist? So I think my book and my story is still very, very relevant because this.

This is still happening on a very large scale in China, and I hope more people can learn my story and understand how serious this situation there. And it's really millions of people's life are at stake. So I hope the world can stop this. Thank you for having the courage to share it and to tell that story. It is incredibly powerful. Deary, and I want to ask about your book. it's called escapes.

Tell us about why you chose to write it. Yes, thank you. We were passing a building that reminded me very much of the train station from which my parents escaped. And I began reminiscing to my wife on the way to a New Year's Eve party about how my parents had to stand four days and four nights in the last train that was available before the, for the Red Army closed in and how the train was attacked by a red fighter and some of the wagons were actually caught on fire. And I told what was telling her this story. And she said, my goodness, don't let that go to waste.

That has to be put down. That has to be recorded for history. That's how it started. Let me ask you at a time when it seems that there is an increasing interest in social and particularly among young people here in the United States of America. What is your message to them based on your own experience? And what would you like them to know and think about and reflect upon as you've experienced these horrors of communist governments that embrace principles of socialism?

My father once said that communism is like a bouquet of flowers with a hidden dagger. I think for me I really would like to recommend a theory of articles editorial from the Eapok Times called How the Specter of Communism is ruling our word. I think it discussed many phenomena of how the communism, actually the specter of communism is using both violent ways and unviolent ways to try to rule this word. So in the West, they are trying to change their names into different names, but the essence is the same. So as someone who was a victim of the communism, I really want people to know what if you really adopted communism, what life could be. That is what I had experienced.

I think in the early days when the Communist Party just funded in China, they're, they, they, they, also talk about freedom, talk about equality, talk about everybody living in heaven like communism, society. And many young people also get deceived. They went to

Yan'an, the sacred place of communism. But if you look at the history, many of them ended up being killed by the party. And all their families, all their children, they all suffered for generations,

after generations they've suffered. And under Communist Party in China, 80 million people died of unnatural death. And that's all the result of communism. And like Chris said, socialism is only the primary stage of communism. So actually, officially or theoretically, China now is not a communist country yet. it's still a socialism with Chinese characteristic.

So officially China is now a socialist society. So if you look at what the people have suffered there, this year is the 70 anniversary of the CCP came to power in China. So the 70 years were full of killing, fun of tearly. So if you want communism or socialism, or socialism.

I think you should read more about China. You should read my story first to know what the socialism really is. I think many young people, they are very easy to be attracted by those rosy, you know, empty words or the rosy, you know, description of how beautiful those things are. but the reality is just the opposite. If they know what those damage or how people have suffered, more than I think one half of the population of Chinese people have suffered one kind of persecution or another,

they would stop having those rosy dreams about the communism or socialism. I think it is exactly because what they already have in this society actually ensured, not by the socialism, but by the fundamental principles of a free society, they forgot how cherishable, how valuable these things are. They start dreaming of those very unfortunate and think elusive of things. I hope people can learn the reality of communism and socialism. In some respects, it seems like it's on display in Hong Kong, that resistance to China's aggression and what it is trying to do.

What are your observations about what's taking place there now? Yes, I think the ways I hold all the young people should really pay more attention to what's happening in Hong Kong. The young people in Hong Kong, they really experienced what life was really about when the communist party tried to en route their own freedom. Some of them got so desperate. Up to now, in these several days, there were three shoe side cases of young people jumping out of the building to protest against this so-called extradition bill. And I think essentially against communist parties enrolling of Hong Kong's freedom, they knew what life was like.

So the Hong Kong people are really waking up to the illusion of the so-called one country, two-system society, and they knew how valuable their initial freedom and rule of law was. So they are really fighting with their life to against. against the communist parties in Rohing of Hong Kong, I think they deserve more help from the West, especially from the United States and the United Kingdom. We own them support. Chris, I want to finish this with a comment from you. There may be some who say, why are we having this conversation? Why isn't it relevant to all of the things that are going on today? can you share with us why it is important that we focus on these stories?

Why is communism still relevant today? It's just all in the dustbin of history. We reached the end of history in communism law, so why are we still talking about this? Well, there are still five captive nations in the world, starting with China, Cuba, Vietnam, Laos, North Korea. That's 1.5 billion people. It's still relevant to them. That's a lot of people. Also, there's an elected communist government in Nepal. Things are not going well there. The intelligence agencies are being weaponized. The press is being shut down. Communists are doing what they do everywhere. So it's relevant to the people in Nepal. There have already been 300 people who have attempted to escape from Cuba on raft so far this year is relevant to them. It's also relevant because in the 2018 elections, there were 50, 50 openly socialist candidates.

running for a political office in the United States. So, and also there's a openly declared socialist candidate running for president this year. The Denver City Council, there was just a woman elected there who promised that she would bring in common ownership. There it is, the quintessential definition of socialism, common ownership by any means necessary. So we're entering into a period in the United States where social, is on the rise again. Now, we've been here before. I forget precisely when and who it was, but maybe it was William Jennings, Brian, but there was somebody who was a socialist candidate

who kept running for president way back when, and that candidate, and forget who it was, came within 34 electoral college votes of being elected president of the United States as an openly declared socialist. So this is not the first time we've been here, but here we are again. It's back. And Chris, how can our listeners find more about the work that the anti-communism action team does? If a college student wants to bring some of these speakers to their campus, how do they get in touch with you? Sure. We have a website. It's called www. Spider-and-the-fly.com with dashes between the words, spider-dash and dash, etc.

You can reach us at mail at spider-and-the-fly.com, again with dashes between the words. We have a weekly roundup of anti-communism news that people can sign up for through the email address or through the website. Our Speaker's wonderful speakers like Jennifer and Darien, we have both subject matter experts and people who have survived communism. We're available all over the country through video conferencing. We've been on four college campuses so far this year and we're happy to do this anywhere in the country to a group that you think could benefit from this message. Chris, thank you for the work that you're doing. Jennifer and Darien, we appreciate you sharing your stories with us. That's it for today's episode.

I hope you enjoyed the interview. And again, we'll be back to our regular podcast programming on Monday, January 6th. The Daily Signal podcast is brought to you by more than half a million members of the Heritage Foundation. It is executive produced by Kate Trinko and Daniel Davis. Sound designed by Lauren Evans, the Leah Rampersad, and Mark Geinney. For more information, visit daily signal.com.