The Diary Of A CEO with Steven Bartlett - Dr K: The Truth About Dopamine & Addiction (You’ve Been Rewired)
Episode Date: July 7, 2025World-Renowned Addiction Expert Dr. K reveals the SHOCKING truth about masturbation, pornography, dopamine burnout, incels, and why 60% of men under 30 are single. Dr K from Healthy Gamer! Dr. Al...ok Kanojia (aka Dr. K) is a world-leading addiction expert, Harvard-trained psychiatrist, and founder of Healthy Gamer, the platform helping young adults break free from porn addiction, dopamine burnout, and emotional numbness. He hosts unfiltered mental health conversations on Twitch and is the author of the book, ‘How to Raise a Healthy Gamer’. He explains: The deadly trap that fuels loneliness How to rebuild your brain and reclaim your energy from dopamine burnout How social media is hijacking your brain’s reward system Why so many young men feel lost and emotionally numb How to reconnect with purpose when life feels empty Topics: 00:00 Intro 02:30 Who Is Dr. K? 03:31 Understanding You Can Only Control Yourself 04:45 The Risk of Wanting to Change Our External Environment 05:42 Internal Work Will Manifest Outward 07:28 How to Stop Having a Bad Day 09:49 How to Get Rid of Desire and Temptation 13:06 Addiction to Pleasure 14:30 Why Ignoring Red Flags Favours Evolution 15:54 Post-Nut Clarity 19:24 The Societal Impact of Porn 22:44 The Mating Crisis: What's Happening Between Men and Women? 27:54 Are Men Disappearing From Society? 35:50 Can Society Take Responsibility for Current Issues? 40:04 Do People Have a Right to Reproduce? 44:04 Helping Patients With Commitment Issues 46:20 Treating Addiction 49:33 Alternate Nostril Breathing Practice 51:59 Why People Are Addicted to Porn and How to Overcome It 52:50 How Willpower Works in the Brain 56:11 Partner Has a Problem With You Watching Porn 57:03 Why Addiction Is on the Rise in Society 58:01 Ads 59:08 Why Do People With Past Addictions Seem to Be Spiritual? 01:00:12 Addiction Example 01:01:43 Intersection of Addiction and Spirituality 01:02:54 Laws of Existence: Why Were You Born in Your Family? 01:05:02 Do You Believe in a God? 01:06:52 Meditation, Ego Death, and Otherworldly Experiences 01:10:59 Why Don’t You Talk About Your Own Spiritual Experiences? 01:15:55 Should People With Depression Use Psychedelics? 01:18:46 What Happens After Death? 01:19:40 How to Cultivate Your "Why" 01:23:34 What You Think You Want vs What You Actually Want 01:30:13 Why Do We Not Like Being With Ourselves in Silence? 01:32:07 Tips for Your Self-Development Journey 01:35:46 Avoidance of Emotions 01:37:53 Ads 01:39:54 Why Resistance Doesn’t Heal Addiction 01:44:04 AI Girlfriends 01:46:06 ChatGPT Feeds Into Your Cognitive Biases 01:51:22 Will AI Hinder Our Ability to Form Relationships? 01:54:06 What Is the Most Powerful Love in Your Life? Follow Dr. K: YouTube - https://bit.ly/4kt6zHD Instagram - https://bit.ly/3GucTk6 Twitch - https://bit.ly/4koV4Rx You can purchase Dr K’s book, ‘How To Raise a Healthy Gamer’, here: https://bit.ly/3U1D3xH Get your hands on the Diary Of A CEO Conversation Cards here: https://bit.ly/conversationcards-mp Get email updates: https://bit.ly/diary-of-a-ceo-yt Follow Steven: https://g2ul0.app.link/gnGqL4IsKKb Sponsors: Justworks - http://Justworks.com SimpliSafe - https://simplisafe.com/doac to claim 50% off a new system with a professional monitoring plan and get your first month free.Cadence - https://usecadence.com/ with code DIARY Learn more about your ad choices. Visit megaphone.fm/adchoices
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Anytime we watch pornography,
masturbate and get sexual stimulation,
or negative emotions like fear and anxiety,
that part of your brain just gets suppressed.
And this is where people get into a lot of trouble
because suppressed emotions just grow over time.
So the more guilty I become, the more of a loser I become.
The harder it is to date, the worse I feel about myself,
the more I fall into pornography.
So this becomes a neurological cycle.
But here's the real problem.
All addictions are on the rise, and this is why.
Dr. K is back, and the Harvard-trained psychiatrist
is breaking down modern mental health, addiction,
and the non-traditional ways to break away from their cycles.
There's lots of stuff happening around us
that affects our lives that we have no control over.
For example, because of the dating and mating crisis,
we no longer have sexual connections,
emotional connections, and there's a part of the brain
that is getting starved because sex is so important.
So there's something missing in our lives,
and that's what is necessary for addiction to grow.
And this is creating huge problems
because it's sort of like if I fill up your stomach
with unhealthy food, you don't have any micronutrients,
but you're not gonna crave broth.
So that's what's happening in our society.
We're using porn as a substitute for relationships,
and that's creating these really strong societal pressures,
including a mass extinction event,
because we've got 32-year-olds
who do not know how they're
going to ever have children.
Men are getting really, really angry.
There's like this incel movement.
Like women feel safer with a wild bear than they do with a man.
I mean, there's a lot that I'm thinking about.
Like, what do you do about this?
The whole reason we get trapped in a cycle of addiction
is because we have one solution to one problem.
The moment that we create a second solution,
a lot of things change.
And we'll get to that. What about psychedelics?
So here's the real problem with psychedelics.
Quick one before we get back to this episode, just give me 30 seconds of your time.
Two things I wanted to say. The first thing is a huge thank you for listening and tuning into the
show week after week. It means the world to all of us and this really is a dream that we absolutely
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And if you enjoy what we do here,
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We're going to deliver the guests that you want me to speak to,
and we're going to continue to keep doing all of the things you love about this show.
Thank you. Thank you so much. Back to the episode.
Dr. K.
Steven. What's up, dude?
We've obviously met several times before, but for those of you that might not be familiar,
who are you and what do you do?
I'm a psychiatrist and what I try to do is help people understand themselves because
one of the harsh lessons of the world that we live in today is there's lots of stuff
happening around us that affects our lives that we have no control over. So if you look
at fundamentally, you know, there's like war, there's inflation, there's a dating
and mating crisis, whatever.
There's AI, there are all these existential threats, but you as a human can do nothing
about any of that.
All you can really control is the bounds of what's in here.
That's literally the only thing that you have control over.
And so one of the lessons I learned very early on, I spent years studying to become a monk,
was that if I can learn how to master this, then the rest of the world becomes way more
manageable at a minimum and hopefully incredibly easy.
Is there a step one in understanding that this is all we can control and taking control of just this? Is there a first step that you went through?
Absolutely. Yeah. The first step is trying to control things outside of me and failing
miserably time after time after time. Check.
Because I think it's wild, right? So I think it's like, most people will try to get their
boss to do something, try to get their boyfriend to do something, try to get their boyfriend to do something,
try to get their girlfriend.
And forget about boyfriend, girlfriend.
This person that I am texting, right?
Try to get them to respond.
And we spend so much of our energy
trying to shape the world to fit us.
And this has also been the direction of like technology too,
where we don't wanna change anymore.
We want the things around us to adapt to our environments,
like air conditioning.
I don't wanna change my tolerance to heat.
I wanna change the entire space that I live in
to be more comfortable for me.
And this is creating huge problems
because I wanna change the environment to suit my preferences. want to change the environment to suit my
preferences, you want to change the environment to suit your preferences, and then we have
to be in the same room.
So this is why we fight over where the climate control is.
And what's the risk there then of us having this focus on changing our external environment?
Obviously we're going to fight, but is there any other risk in that?
Is it just going to be that me and you, our relationships can fray when you want a certain
temperature and I want a different temperature?
That's a huge problem, right?
So I think if we look at like conflict in the world, it is two groups of people wanting
the world to be different.
So I want the boundaries of my country to be here.
You want the boundaries of that.
You want to move that line somewhere else.
And this is literally why wars start.
So I think that what we spend a lot of time and energy in
is trying to shape the world towards us,
but that is not fundamentally possible.
And so instead, we could be investing that energy
into ourselves, learn how to craft myself into,
let's say, perfection.
Loaded word, which carries a lot of stuff.
But the moment that you do that,
things become really, really easy.
Things become really easy.
Yeah, so I think if you look at,
there's a ton of research that shows that
happiness, productivity, success,
all of these three things come together.
So one of the biggest mistakes I think people make
in society is they talk about work-life balance,
that's wrong.
Work-life balance implies that you have to make a sacrifice
for the other thing, right?
I don't think that that's actually technically true.
If you look at the way that society really,
I mean the way that a human being really works,
people who are happy with their work will feel happy and they will work the best, right?
The outcomes from their productivity will be higher.
This is not a trade off that we need to make.
The biggest problem is that most people are forced to make trade offs.
And then what they try to do is they try to find the perfect job.
And this is what's so silly, right? People will say, do what you love for work,
and you'll never work a day in your life.
Right?
People will say, if your passion becomes your job,
you'll never work a day in your life.
And then there are other people who also say,
keep your passion as your passion, because the moment it becomes your job,
you'll start to hate it.
And that's like, how can both of these things be true?
It's, and it kind of is like, there's no way to win.
So I think that's where like winning happens internally.
And once you start doing that,
and there's tons of research about flow state
and things like that, that once you become happy internally,
even in terms of relationship success, you know,
if you carry a lot of unhappiness with you
in a relationship, it won't work well.
So internal work like will manifest outward. And I don't mean you in a relationship, it won't work well. So internal work like will manifest
outward and I don't mean that in a spiritual sense, I mean that like in a, I mean that is true, but
in like a very concrete sense, right? If you show up at work and you feel happy, like people will
like you more, you'll be more productive. And is, so is there a second step? So I understand,
I tried to control the world, I wasn't successful. Step two is to focus that energy inwards
and take control of my internal state, which is difficult.
Because it feels to us like we're very much being dragged
often by our temptations, the dopamine receptors
in our brain or something.
Yeah.
And we have a bad night's sleep, we wake up in a bad mood,
and then we have a bad day.
That's how it feels.
So and I think if we sort of think about it, right?
So it's like, you know, I started my car this morning.
I looked at the gas tank.
There was only a little bit of gas left.
And then I ended up on the highway without any gas.
I ran out of gas, right?
One follows the other.
Like, that's how it feels, right?
Like, I left and I'm like, oh, no, I'm running low on gas. And then I run out of gas. That's what happens logically, right? One follows the other. That's how it feels, right? I left and I'm like,
oh no, I'm running low on gas, and then I run out of gas. That's what happens logically,
right? So how do you fix that problem?
Go to the gas station.
Absolutely. The whole problem is, if I ask you what is go to the gas, what's the equivalent
in that analogy for a human being, no one knows. You're like, right, so if I were to
ask you, okay, you wake up, you slept poorly, you wake up. Now you're in a bad mood, therefore you have a bad day.
You're assuming that those two things are connected. Those two things, I mean, are connected,
but only if you don't know how to go to the gas station. So there are literally everything
from like practices to things you can eat to all kinds of things to alter that chain of causality.
So I think the second step is first of all understanding what is going on inside you.
How can you move the levers?
What is the internal chain of causality?
And once you understand that, then you can start to implement change and that's when
it becomes easy.
So if you sort of think about it like I know it sounds weird because it sounds really hard,
but literally, the difference between something hard
and something easy is whether you know how to do it.
Hm.
Right?
Yeah.
It's like, oh, like the Rubik's Cube is hard.
Like a Rubik's Cube is hard.
But if you know how to do it, it becomes easy.
So it's about really understanding
where do my desires come from, where do my temptations come
from, and here you are trying to control them. Forget about controlling them. Like, I don't like controlling
my desires. I hate it. It's hard. It requires a lot of discipline. It requires a lot of
willpower. What works way better is sublimating them.
What does that mean?
Getting rid of them.
How would you put it in the context of pornography in terms of controlling that desire and being
productive and not letting it consume you?
Let's start with first principle. Good diagnosis precedes good treatment, right? So in medicine,
the quality, this is what a lot of people think, doctors are about treating people,
right? Medicine is about treating things, but actually 50% or more of our training is
in diagnosis. So you have to understand the problem.
And this is not just true of doctors.
This is like, if I have a plumber who's coming to my house,
whether they can fix what the problem is
depends on whether they can find the problem, right?
What's actually causing the leak, then you replace that.
So that's true of life in general.
So if you have a problem like pornography,
the first thing that you have to do
is understand why you are addicted to it, because that'll first thing that you have to do is understand
why you are addicted to it.
Because that'll show you what you need to fix.
And with pornography, I think there are basically
five layers to it.
The first is a societal layer.
There is a reason why all addictions are on the rise.
There is a fundamental change in society
in the way that we connect with society that makes us more addicted to
stuff.
So if it was in the substance itself, like in pornography itself, then what we would
see is there's a rise only in pornography addiction.
But since there's a rise in everything, that means that something fundamental is going
on.
We can get to that a little bit later.
Next thing that we need to do about understanding about pornography addiction is understand
physiology, neuroscience, and psychology.
So if we look at pornography addiction, first thing is that it is a very powerful emotional coping mechanism.
So the way that our brain is designed is like procreation kind of is the point, right?
We can sort of say that like the reason that life exists, the purpose of life is to procreate.
Which means to have kids.
Yeah, right? So this is where if you kind of look at like the way that our body and our brain are
designed, it's like if the opportunity for sexual relations and procreations is there,
then we're going to push everything else to the side. So anytime we watch pornography or we get
sexual stimulation, our amygdala, which is our emotional circuit of the brain, experiences negative emotions like fear and anxiety, it's also our survival center of the brain, and you turn on porn, that part of your brain just gets suppressed.
And this is why a lot of people don't realize what a pornography addict looks like. A lot of people think it means like I'm watching porn and masturbating a lot, but most pornography addicts will watch it and not even necessarily masturbate. Or
they'll watch it for hours throughout the day and aren't necessarily masturbating during
that time. And that's because once you have that stimulation on the side, it's kind of
like aromatherapy for your brain. It's kind of suppressing your amygdala. It's kind of
calming you down
because it has that neurologic effect.
The reason that it has that neurologic effect
is because sex is so important, right?
So these circuits of the brain
are very powerfully activated.
The other thing that is really addictive about pornography
is that it does cause a dopamine secretion.
So orgasm feels really good.
And so anytime we have an orgasm, we
get a surge of dopamine, we get a surge of pleasure. It feels really, really good. And
then the other problem that that creates, and this is the curse of humanity, is that
anytime we get pleasure, we also buy ourselves craving and motivation. So when we secrete
dopamine in the nucleus accumbens, it doesn't just do one thing.
These three functions are fundamentally tied together in our neurocircuitry. So if I drink
this and I enjoy it, I will want it tomorrow. That's like there's no way to escape that effect.
So when I gain pleasure from pornography, I am buying myself craving, I am buying myself motivation towards it. In the future. In the future, 100%. Right? So it's
behavioral reinforcement. And then what happens is, so these are the two
fundamental pieces at a neuroscience level, then what happens is we kind of
find ourselves like in a trap because since it is so good at these two things,
nothing else is as effective.
And we as human beings, if you look at like what we're designed to do on a physiologic
level, it is to be efficient.
So why do we love unhealthy food?
Because we evolved in areas where if there's one bite that has 300 calories, like that
bite will save you, right?
That's what allows you to survive. So what we
sort of got is like a calorie-dense neurological dopamine surge from pornography. And it's also
like suppresses our emotions really, really, really deeply. And this is like literally true.
So I don't know if you've ever, you know, if you've been in love or like you've known friends who are in love, but like when you're in love and you're like
horny for something, right? There's like this idea of post-nut clarity and like pre-nut
fog, I guess. So literally the way that our lust circuitry works is it suppresses all
of these other parts of the brain. It suppresses the part of our brain that assesses risk.
For someone that doesn't know what that means, could you be a bit more sort of direct?
Yeah. So like when you fall in love on the less vulgar side, so when you fall in love,
like you start to do stupid things, right? Like you do stupid things when you're in love.
And that's not a mistake. That's the way that it's wired. Because evolutionarily, there
were basically two human beings, okay?
One who would fall in love and did not do stupid things and one who did fall in love
and did do stupid things.
Which one of those two do you think is more likely to procreate?
When you say stupid things, give me an example.
I'm going to ignore my job.
I've just gotten financially stable and I've fallen in love with someone
who has a pile of credit card debt. This is a terrible idea to enter a relationship with
them because I've just gotten all my shit sorted out and they don't have any other shit
sorted out. So there are all kinds of red flags that we ignore on purpose. Because if
we didn't ignore those red flags, then we wouldn't end up procreating.
Got you. We don't want to be rational in that moment
because rationality would say, yeah.
And that's literally what happens.
So we have circuits of the brain
that will actually inhibit
and shut off the rational parts of our brain.
And this is where we get to post-not-clarity,
which is this experience that many men have
where after you finish the sexual act, you feel like very clear headed.
Right.
And so then what happens is now what's in why is that?
That's because the lustful parts of your brain were inhibiting, like
literally inhibiting and shutting off the thinking parts of your brain.
And once the lustful part shuts off, then we start thinking again.
Probably in my early twentiess was the first time
I experienced post-nuclarity.
And it was, I think it was 2, 3 a.m. in the morning.
Here's me talking about my masturbation.
It was like 2, 3 a.m. in the morning,
and there was this person that I was like vaguely interested
in. I'm like super horny.
I'm arranging to meet them at like 3 a.m.
I think I'm like 21 years old.
And I decide to masturbate instead.
And immediately after I masturbated instead,
it was like a completely different person inhabited my body.
I was like, why within seconds, I was like, why the fuck were you going to get out of bed
at 3 a.m. in the morning and drive for 55 minutes to meet someone you have really no interest in?
And it was like that person could not recognize the person I was 10 minutes earlier.
And I remember one day trying to explain this to a woman
and she couldn't understand it.
And I actually think she was quite offended by it
because it's quite an offensive concept,
I imagine to a woman to hear that men experience
a drop in interest potentially sometimes
after they masturbate. Yeah and I think the reason it's offensive to women is because in that moment the dude is objectifying her, right?
Like it's like the woman becomes a sexual object, you're not a human anymore.
And like the reason they're offended is because that's exactly what happens.
In that moment there are such powerful drivers in our brain to
drive us to procreate that we don't view them as a complex human being with thoughts and
feelings. We're just really, really horny. And that's literally what happens. In our
brain, we stop viewing them as complex objects. And so the reason they get offended is sort
of because they're right, and we start to view them that way.
But that's also biological.
They're absolutely societal and psychological things
that we can get into in a minute that make things that worse.
But I think it's understandable.
And it's also how we work.
Yeah, which is difficult to say.
I just want to be honest about it,
because I think if we start from a place of total honesty
about these things, we can actually reason up
to some real solutions.
If we're trying to be politically correct,
whatever, we're never going to get to real answers here.
Absolutely.
And all men, I hope, will experience post-nuclarity.
And also, that doesn't make us bad men.
It's a physiologic thing.
And I think the key thing about whether you're good or bad
is the way that you manage it.
And that's kind of what I'm talking about,
is like, you have to understand what is happening in your brain
in order to then willfully take a step back and sort of like
think about what am I feeling.
And then eventually, once we understand
where post-nut clarity comes from,
we can cultivate it without having to nut.
Just this is, I know we're on a little bit of a tangent here, but do women experience
the inverse of post-nut clarity?
Because there's a lot of oxytocin released when we have sex.
I was just reading a study from 2021 in the Journal of Sex Research and it found that
women were more likely to feel emotionally connected, vulnerable, and have a desire for
post-coital closeness, like cuddling or talking. However, men who are
in long-term relationships reported feeling similarly bonded to women, which probably
explains why I'm also down to cuddle after, because she's been my partner for seven years.
Yeah, so there is so much there. So now we're getting, I mean, if you want to go into that,
that's the societal element, right? So there is the neuroscience of pornography addiction, what it does to
your brain, but there is a fundamental societal issue which is driving men towards pornography
and also addresses this kind of thing where relationships between men and women are getting
harder. And as relationships between men and women are getting harder, there's a part of the brain,
more often the male brain, that is getting starved
for something because we no longer have sexual connections,
emotional connections with women.
And so when we get hungry for something,
then the brain will try to find what it can to satisfy it.
So there's a part of our brain that
drives us towards procreation.
But oftentimes in a real relationship,
it comes with a lot of other things.
The problem is that when we're, and this gets a bit technical,
but when our brain wants something,
it usually wants a whole package.
So for example, if you feel hungry, you don't want calories.
I want to eat this and I want to eat this and I want to drink this and I want to have
some of this. Right? So there are lots of different things that my brain wants or my
body wants and they're usually all they all come together in a real healthy way and in
a sorry in a natural way, which is why it's healthy. Not that natural is healthy, but
that's what we've adapted to. The problem with pornography is that it gives us a slice
of what our brain craves.
And the problem is once it gives you a slice,
once you get that sexual gratification,
your emotional connection is not met,
you have no bond, you have no feeling of safety,
nothing like that.
Oftentimes you're filled with like regret
and all kinds of guilt and things like that.
And so even though you're satisfying
that sort of procreative drive,
all of the stuff that comes with it stays unsatisfied.
And then the real problem is once we satisfy
the procreative drive, the motivation to go and get
all of those other things disappears.
Right, so one sign nut post-nut clarity,
I don't need a relationship with anyone else.
Right, I'm not willing to sacrifice
to deal with this person.
So it's kind of like, it's sort of like,
if I fill up your stomach with just unhealthy food,
like let's say I just give you straight calories,
like some highly processed, like hamburger hamburger wrapped in donuts or whatever, and drizzled with, take your pick of artery clogging
stuff.
After you eat that, you don't have any fiber, you don't have any micronutrients, but you're
not going to crave broccoli.
So that's what's happening in our society is we're using porn as a substitute for relationships.
And that's creating these really strong societal pressures
and being driven by.
So what have you seen happening
between men and women right now?
Women, I think, don't need men as much as they used to.
And I think this is in part
because of this whole sexual revolution and appeal
and feminism and all these things,
which has tremendous upsides.
I think that women and men are having less sex, they're getting married less.
Men's attitude towards women has become a little bit more resentful in certain pockets of the internet. They perceive relationships with the other sex
to be disposable more than ever before.
Men's view?
I would say both.
And I think in part that's because of dating apps,
just the perception of choice.
The feeling that if you don't work out,
there's another thousand people on my phone
that I could give a shot to.
I think the equation of a relationship,
when we think about the investment it takes for it to work
and what you get from it,
people now perceive the equation not to be worth it.
Okay, I think there's a lot of great stuff there.
So you're like a fully formed adult man, right?
I think so, I hope so.
Yeah, like you're like a man.
You're not like a kid.
You're not like a dude in early stages of development. You've got a career, you're like a man. You're not like a kid. You're not like a dude in early stages of development.
You've got a career, you've got a relationship,
you're buying a house, like you are an adult.
Yeah.
So if I was an 18-year-old, and I came to you,
and let's say I'm your nephew or something like that,
and I'm like, Stephen, fully-formed adult,
handsome man in relationship, I'm struggling to date.
Yeah. What should I do? You. I'm struggling to date. Yeah.
What should I do?
You want me to give you advice?
Fuck.
I think you should work on yourself.
Okay.
Especially as an 18-year-old man, because I think you need to,
especially at that age, create some advantages.
And so working on yourself could be learning, reading,
going to the gym, building up the ability to provide for someone else
and to protect somebody else. That's kind of really where I'd start. And again, that's
biased because that's what I did at 18 years old. I actually didn't do it. I think I've
been on five dates in my entire life.
Okay. So let's say I do that. Yeah. And it doesn't work. Yeah. Okay. So I'm like, Hey,
I'm on this growth journey. And I'm sure you've encountered this. And there are going to be
people in the audience who are like, the reason they're watching this podcast is because they're trying to do that.
They're still not getting dates, right? It's still hard to find a girlfriend.
Then what do you have to say to them?
I would assume that the reason it's not working is because they're not in this frame of mind to find love.
And when someone says, when a dude says,
to find love. And when someone says, when a dude says,
I'm trying to do everything right,
what is the most common response that they get?
Right, so like...
Try harder or like...
Yeah, right?
If you kind of like look at Twitter,
what you'll find is people will be like,
it's impossible to find a good woman,
and then like men will be,
let's say a dude says that,
or a woman says that, it's on both sides.
It's impossible to find a good man. And then people won't's on both sides. It's impossible to find a good man.
And then people won't be like, yeah,
it's impossible to find a good man.
Maybe some people will be supportive.
So you'll have a woman who says,
it's impossible to find a good man.
You know, there are a lot of people who are like, yeah,
like men are trash, fine.
And then a lot of people will be like,
you're not trying hard enough.
You're not going to the right places.
That gets, we as men get that a lot more
because there's a societal bias that men don't need help.
If you look at the comparison of scholarships, male-only scholarships versus female-only
scholarships, there's about $4.9 billion worth of scholarships given out in the United States
from private sources.
Female scholarships outside of athletics are way higher than male scholarships.
So if you look at athletics, the number is way higher for men.
But the really weird thing is that like 60% of people who graduate from college or in college
somewhere in there are women. So the people who need more gender-based support are men,
but we don't really do that. Where usually like if a man has a problem, this is a man's problem to
solve. And when a man goes out and says,
I'm having trouble dating, but what people will say
is men will say, work harder, try harder.
You know, people will like, like,
and people will really be nasty about it.
They're like, do you not know how to talk to women?
Stop being a creep, things like that.
And then the other thing that we're sort of starting to,
not starting, we're really seeing is that there is like,
this very, very like deep anger,
entitlement, there's like this incel movement,
you know, there's this like alpha male, beta male
kind of thing, and I don't know if you kind of get this,
but there's like a deep sense of like anger, right?
There's like a, in men, and I think women feel it too,
this is why women are so terrified, this whole thing about
would you rather be in a forest with a bear or a man?
Did you hear about this? So like people would ask this question on Twitter to women, it's like, would you be, rather be in a forest with a bear or a man? Did you hear about this?
So, like, people would ask this question on Twitter to women.
It's like, would you rather be in a forest with a bear or a man?
And women feel safer with a wild bear than they do with a man.
So I think people are picking up on this existential, and I don't know if that makes sense to you,
but there's an existential cry coming from from men which can manifest as anger.
I think we're also seeing reflections of this like in South Korea with like dropping birth
rates right where like men are getting really really angry they feel really entitled and
I think this is where it's important to understand the biological difference and we'll get to
what I think is going on.
So a woman does not need a man in order to pass her genes along right so I mean like, like literally, I know it sounds weird, but like if you're a woman, you can
just go to a sperm bank and you can get pregnant.
You can just have a child without...
You can also argue that it's easier for women to find a man who is willing to impregnate
them than it is for a man to find a woman willing to carry their child.
But I mean, literally, we live in a society where women can just procreate if they feel like it,
and men cannot.
So there's a fundamental power balance there.
I'm not saying it's right or wrong,
I'm just saying it is what it is.
So I think what we're starting to see
is actually like a mass extinction event.
We are seeing natural selection for a group of men
who have no options.
Many years ago, I was a loser,
and the world that we lived in
necessitated my entry into third spaces.
I had trouble talking to girls,
but I was forced into college.
When I got my first job, it was serving ice cream.
I was forced to interact with girls.
I was active in a summer camp where I met girls,
was forced to talk to girls.
So I sucked at talking to girls, but the world that I lived in
was structured so that I still had to talk to girls.
I had no option to retreat from interaction
and painful interaction with the opposite sex.
I think literally what we're seeing,
because all this stuff started to get really bad during COVID.
So what happened in COVID was actually like a natural selection event,
but it wasn't an actual selection event about life and death.
That's what people think natural selection is.
What happened during COVID, sure, a lot of people died and that's bad,
but the post-COVID world, some people were able to adapt to it
and some people are not.
We're seeing a spike in social anxiety.
Now I can work from home.
Now I have pornography.
Now I have all this stuff going on to where I'm not forced to learn how to
interact with women.
Does that kind of make sense?
So now you can live your whole life at home.
And I think what's starting to happen is literally natural selection.
And the way that natural selection works is people think it's like, oh, if I'm natural, natural selection
means I'm weak and someone is strong. That's not technically correct. Natural selection
is you were made a certain way, someone else has made a different way. And then the environment
changes. Which one of these two is suited to, it's not even adaptation,
because all the adaptations have been made.
And I think the best example of this
is like literally Darwin's finches.
So you've got like, you know, one finch
that has like a hard beak that can crack a nut.
You've got another finch that has a very sharp beak
that can get like a bug out of like a cactus,
like that has these very like tight, tight flowers.
And so if something happens and all the cacti die out,
the birds that rely on the cacti bugs
will start to die out too.
They don't know how to procreate in this world anymore.
And I think what we're seeing with like all these alphas,
betas, incels, what we're seeing in South Korea
is there is a whole generation of men
that is like we are literally watching them die out
in real time because we've got 32 year olds,
35 year olds who do not have children,
do not know how they're gonna ever have children.
And this is where like, I know this sounds bizarre,
but so that's actually happening.
That's not bizarre.
That's birth rate in South Korea is like 0.7.
So there's a bunch of men who will never pass
on their genes in the alpha male, beta male, whatever,
like, you know, whatever, like,
you know, in that kind of language, they talk a lot about like procreation and legacy and
stuff like that.
But I almost wonder, is there a mechanism in a human being that if your genes know they're
dying out, what would they trigger in your mind?
Right?
And I think what they would trigger
is exactly what we're seeing.
This like existential panic, angst,
even aggression, entitlement,
because if these men do not behave in this way,
they are literally going to die out.
So what we see in this post-COVID world
is that people like maybe you or me,
who were like losers and didn't know how to talk to chicks
in high school, we were forced into social interaction
where we basically like, that's where we developed
so that we could talk to girls.
But in this post-COVID world, all those spaces are gone.
There's no forcible interaction.
So then there are some people for whom
it's natural to talk to girls.
And that's why like we see this dichotomy where it's almost like, you know, some people just
put yourself out there.
Just work out, work on yourself, and things will work out.
And then there are a lot of other people who are like, that's not working.
And I imagine if you went back like 200 years, went back to the Galapagos Islands and you
took Darwin's finches and you put them on Twitter,
you would see that, exactly what we're seeing.
Some people are like,
oh, like you have trouble getting bugs?
Just crack a nut.
Like just get better at cracking nuts.
But they have something in their makeup,
something in their attachment style,
something in their tendency for social anxiety,
something in their neuroticism, something in their circumstances, something in their tendency for social anxiety, something in their neuroticism,
something in their circumstances,
something in their support structure
that allows them to put forth effort and succeed.
And then there are these other people over here
who will go to therapy,
who will work on themselves professionally,
who will show up on dating apps,
and because of the shape of their face,
which cannot be fundamentally altered,
or some other thing which they're not even aware of,
they grew up with a certain attachment style
that they're not aware of.
They grew up with on the spectrum
and their capacity to make eye contact
and emotional connections is very difficult.
So there's this whole crop of people who I think are trying really hard.
I don't think they're losers.
I don't think they're like pathetic or anything like that.
I think there's something about the architecture of how these people are built so that standard
advice does not apply to them.
And what I feel when I sit with these people is like someone who is dying out.
Like that's what it feels like I sit with these people is like someone who is dying out.
That's what it feels like to sit with.
This person's life, they're not living a life.
They're in a slow protracted process of dying.
And when you are in a slow protracted process of dying, pornography shows up.
And then you've got this weird thing that goes on where you get this spurt of dopamine,
this existential dread of dopamine, this existential dread
of like, I am not getting to participate in life. There are all these people out there
that are participating. They tell me, oh, you should do this, but it doesn't work. And
it's just imagine how terrifying it is. If someone gives you advice that's supposed to
work and it doesn't work for you, how fucked are you? Right, because that's the answer.
It's like some people have cancer,
we give them cancer treatment, they get better.
But if some people have cancer and everyone's like,
hey, do this chemotherapy and it doesn't work,
then how screwed are you?
You're very screwed.
So this is, I think, what we're seeing.
This deep existential loss, this desire for connection is somehow
like intersecting with pornography.
Because I think pornography addiction has a spiritual component too.
And if you talk to people who are addicted to pornography, they can feel it.
They feel like spiritually empty.
They're like, I'm not doing anything with my life.
So one of the two variables that correlates with pornography addiction, the two strongest
variables that correlate with pornography addiction, one of them is a sense of meaninglessness
in life.
And there's a weird spiritual angle that I talked about.
But the other really simple thing is, you know, if you want to stop watching porn, you
didn't have a reason to stop watching porn.
And the problem with porn is that you can be kind of like living your life, and then
in the in-between hours when you're like back from work and before you go on a date, or
maybe you're swiping on Tinder and no one's really answering or whatever.
Like you just have these hours in the day where there's nothing going on, you're not
living for anything, so you might as well jerk off.
I mean there's a lot that I'm thinking about.
The first is, if we go back up to your point about this being a bit of an extinction event,
it poses a question about, like, what do you do about that?
You said also, people are trying to implement the advice, but it's not working.
Now, does that mean that that's a question of, like, motivation, discipline?
Is it bad advice?
What do we do there?
And the third, I guess, question that comes to mind is,
does society have a responsibility
to intervene in some way to correct this?
So I think, does society have a responsibility?
I don't think that is a real thing.
So I have never seen society take a responsibility.
I don't think society can take a responsibility.
So if like, how do I get society?
Who do I talk to?
But if you think about other people
that are in marginalized groups, society
intervenes to make the world.
Who is society?
The governments and the way that we make our laws
and the way that we give out money and grants and the way that we shape our communities.
Yeah, so I understand the question, but I think like this, and this is just the way
that I think. So if I ask you what is society, you say the government. And then who is the
government? What is the government? It's people. Yeah. So I think this comes down to forget
about societal responsibility. And I think this is one of the problems, not to say that
it is the problem,
but this is just the way that I think.
There was a case, I don't remember her name,
of a woman who's being sexually assaulted in public,
like on a street at nighttime,
and there were a bunch of neighbors
who were aware that the sexual assault was happening,
and no one called for help.
And the reason no one called for help
is because everyone assumed that somebody else would call for help. And the reason no one called for help is because everyone assumed
that somebody else would call for help.
You know, whose problem is it?
Oh, society should fix this.
And the moment that we say society should fix this,
we stop taking individual responsibility.
And the moment that we stop taking individual responsibility,
like unless someone shows up and runs for office
and says, my goal is to do this,
which by the way is happening in like South Korea.
So like conservatives that are very like,
there's this huge tension in South Korea right now
between men and women and this 4B movement
where women are like, we're not gonna have kids anymore.
And then there's like this conservative kind of like
pro-masculine kind of movement
that is moving into government
and says like, this needs to change.
We see governments responding to this mating crisis, right? masculine kind of movement that is moving into government says like this needs to change.
We see governments responding to this mating crisis.
So I think like China is now paying people to have children.
So there's all kinds of like moves that are happening.
So is it society's responsibility?
Like I don't know.
So I think if society doesn't do anything, what's going to happen will be really simple.
And that's what I mean by we're witnessing a mass extinction event. We have a group of young men who are somewhere between 15 to 50
who will just never procreate.
And then they will literally die out.
Their genes will not be passed on.
And for the people who do procreate,
they will have been adapted to the post-COVID world.
So they know how to form.
They succeed on Tinder.
Whereas if you go to some kind of senior event
and you look at all the people who have grandkids,
half the men there would not have succeeded on Tinder.
Yeah.
And this is something that really shocks people
when I tell them this,
but if you wanna see who's succeeding,
it's not the dudes on Tinder who are getting laid 15 times.
Like go to like, I mean, this is sometimes a little creepy,
but like if you go to a playground,
you're gonna see like a lot of like average looking men
with like average looking dad bods,
with average median incomes who are like having kids.
And that's what's really happening.
But even those men are adapted in some way,
right? Because they're not exceptionally attractive, they're not exceptionally rich,
but they have something going on in their psychological makeup which allows them to
form bonds and procreate. You just said that a huge amount of men between the age of 15 and 50
will not pass on their genes. They will effectively die out of the gene
mating pool. So people will hear that and many people will go, well, that's evolution.
Yeah.
And, but I want to understand if there's a counterpoint to that. It should, should society
intervene? Why is, you know, in the short term, we're going to have a lot of men who
are disillusioned that become incels, find themselves in pockets of the internet, are
resentful, all those kinds of things.
But should society intervene to course correct that?
Should we put systems in place to make sure that those men meet partners?
I'm going to answer that question with a question.
If let's say a huge swath of people are dying out from cancer, should we intervene with
that?
Yes.
If a huge swath of people are dying out from like a virus,
should we intervene with that?
100%, yes.
If a huge swath of people are dying out from genocide,
should we intervene with that?
Yes.
So I think there are two important things.
One is that- It's slightly different though,
isn't it? It is.
It's just, it's whether you-
So one is about death.
Yeah.
Right, so one is like if a human being is dying, we should step in.
But natural selection isn't necessarily about death.
This is what's really tricky about it.
This is why I think it gets hard.
Natural selection is about passing on your genes.
Yeah.
Right?
It's about creating viable offspring.
And this is where if someone, you know, I think we also say yes, like if there's, you
know, a couple that wants to have a child and that child has cystic fibrosis,
should we help a couple procreate?
We also say yes.
So that's why we have IVF and things like that.
So I think the tricky thing about the reason
that this is different is because that's a couple.
If a woman is unable to have kids,
even if we say if a man is unable to have kids,
should we medically intervene so that they're
capable of having kids?
Yes, right?
So if we're talking about a couple,
if we're talking about a human being
and there's a medical problem,
or if we're talking about protecting people from death,
the answer is yes.
This is a new question,
which is do people have the right,
and I don't know if right is,
maybe that's the right word, to reproduce.
And this is what's so challenging about it,
is like the answer is basically no,
because for men, that requires the consent of someone else.
And my right to reproduce never trumps someone's right
to not wanna reproduce with me.
I think we sort of accept that, right?
That's correct.
Now this is where the fundamental biological
difference comes in.
Because a woman doesn't need a man to reproduce.
I can go to a sperm bank.
And once again, you can argue that you
can get laid if you want to.
But that hasn't been my experience.
I think women struggle with loneliness
and finding sexual partners and stuff quite a bit as well.
There is some really bad perception on the internet.
So I think this is like a new problem for society,
which is why it hasn't been solved.
Now, that's why the track that I take,
I don't know what the societal answer is.
I'm not a sociologist.
So what I have found, thankfully,
we don't need to solve,
I don't think we need to solve that problem.
Does it need to be solved?
Sure, should someone solve it?
I think so.
But I think what I found works really well
is that usually the problem that these men
are failing to adapt to is, can be fixed.
But the problem is that the solutions that work
for the people who are successful
will not work for the people who are unsuccessful.
These are apples and oranges, right?
So like, and this is the big mistake is that
when I say,
okay, I am happily married with two kids,
but the thing that I did won't work for these people.
That's been my clinical experience.
My advice does not work for them.
Your advice won't work for them.
What we need is a different system
that addresses their fundamental problems.
Right? Because I had what it takes internally. I was loved as a child.
Like, fuck, like this is how deep it runs.
So I knew how to give love and receive love.
A third of the men that I meet do not know how to give love and do not know how to receive love.
Has nothing to do with their Tinder profiles.
That's why they're fucked.
And when people can say, go to the gym, make more money.
But if you do not know how to fundamentally give or receive love,
then that's a huge problem.
Is that where you start when you're trying to solve this on an individual basis?
Yeah, so I mean, I start giving and receiving love is not where I start
because that's so foreign to them that they don't know how to do that.
OK. Right, so I think there are a couple of things. giving and receiving love is not where I start because that's like so foreign to them that they don't know how to do that.
Okay.
Right, so I think there are a couple of things.
The first place that I start with most men
is in understanding their emotions.
So we have all kinds of patterns that we engage in
that are driven by different parts of us
that we have no insight into.
And usually this is like where the money is.
So I had a great conversation yesterday with a buddy of mine and you know he gave me this
fantastic example which I've seen so many times.
So you know there's a lot of women will talk about men who are afraid of commitment.
So it's like oh like I'm dating this person he's great but he's afraid of commitment.
He's afraid of commitment.
And then it kind of becomes like oh like the dude is like, he needs to step up and
he needs to be a man and he needs to learn how to commit.
So we sort of put the onus on the man, you're afraid of commitment, you need to fix that.
It's a really funny thing, is if you look at women that I've worked with, they sort
of fall into this pattern where they date men who are afraid of commitment.
And that's why they're looking for commitment, because they haven't found it yet, right?
And so the really funny thing is, sometimes women will select for a man
who is afraid of commitment,
because deep down, they're afraid of commitment.
So true.
So I'm gonna find someone who I know
is afraid of commitment,
and therefore I can blame them for never committing.
And this is how I know this,
because sometimes the dude will come into my office
and he will work on his fear of commitment
and he will conquer it.
And the moment that he conquers his fear on commitment,
the woman will retreat.
They'll get terrified.
They'll start to find all kinds of problems.
And it's not just like men,
it's not just women are guilty of this.
So there are all kinds of patterns
that people will engage in that they have no insight into.
First of all, understand your emotions, then you will understand your behaviors.
Oh, like, why do I keep on selecting people who are afraid of commitment?
Because I'm afraid of commitment.
And if I can find somebody else who's afraid of commitment, I can blame them from it, and
I never have to deal with my laddering up my fear of commitment.
So there's a lot of stuff that comes with emotion.
So awareness of emotions, awareness of your patterns, the ability to regulate them.
And I'd say that kind of ties it up.
So step one is understanding one's emotions and then step two is kind of sort of giving
them a way to deal with those emotions that isn't the pornography or the addictive behavior
or the short term desire that might be destructive for their long term goals.
I think so.
And what is that?
How do I deal with the emotion?
So if I have a craving to engage in some kind of addictive behavior
like pornography, what should I do instead?
So if we're getting super practical,
I can give you kind of like my paradigm for treating pornography addiction.
So the first thing is that, I know this sounds kind of weird,
but the first thing that I recommend people do
is schedule their pornography usage.
So pick one hour of the day where they watch pornography.
So if we look at one of the problems with pornography,
it's that it invades all the cracks in your life.
And then over time, what it does is it widens those cracks.
So the first thing that you've got to do is move it to one part of the day. I know a lot of people are fans of like cold turkey and
like like you know sobriety and things like that. I think for the digital
addictions that's harder. So log out of all of your devices, restrict it to one
hour of the day. Next thing that you need to do is anticipate what are gonna be
the hard parts of your day. So what are the parts where you're going to feel really bad
about something and what's your plan?
What's your alternative in those moments?
So the other really tricky thing about the brain is that
when we are suffering, we cannot create new solutions.
So usually when we get attacked by something,
our survival instincts kick in, our reflexes kick in.
Reflexes and innovation are at two opposite ends
of the spectrum.
So you have to innovate before you need to use it, right?
We need to have a fire hydrant in our house
before the fire starts.
We can't go finding a fire hydrant.
That's a big mistake that a lot of people make.
So your emotional regulation techniques,
you need to be practiced, whether that's meditation.
I really like something called urge surfing.
So urge surfing is something that confuses a lot of people.
So if you have a desire, Steven,
like do you want anything right now?
That house that I've put an offer in.
Okay, great.
Or I'm getting a little bit hungry, so maybe some.
In either case, if you don't get those things,
the desire will disappear over time
Right. So if you don't get the house
40 years from now there may be a seed of desire left
but you're not gonna like want that house 40 like, you know
that's what's really confusing for people as people don't realize that if you do not give into your desire it'll disappear on its own and
People sort of know this if you've been hungry,
and you'll notice that you feel hungry,
but if you don't feed yourself, the hunger goes away.
It'll come back because it'll get recreated stronger
by certain signals in your body,
but the desire disappears if you don't give into it.
So, urge surfing is recognizing
that you don't need to conquer your addiction,
you need to wait it out.
So if you have a desire for pornography,
the desire will start, it'll increase, it'll peak,
and then it'll disappear on its own.
Any addictive substance.
You just need to play the waiting game.
So it can help to have an emotional regulation technique.
So the technique that I recommend for most of my patients
is alternate nostril breathing.
So there's something about our nose
that when we change the way that we breathe,
it alters our sympathetic and parasympathetic nervous system
and causes us to calm down.
Anytime we have an urge for something, we feel unsatisfied.
When we feel unsatisfied, it creates stress.
Stress causes a spike in cortisol.
Cortisol will then activate our nervous system.
So when you want something, it's like, I want it.
So you need to just calm yourself down.
So alternate nostril breathing is a great way to do that.
We start that by taking your hand and do this.
Okay.
And then thumb is out.
Great.
Then what we're gonna do is take your thumb,
block the right nostril, breathe in.
Now with a full breath of air, switch. There you go. Breathe out. Breathe in
through the same nostril.
Switch, breathe out. In Switch, out.
In Switch, out.
We'll do one more.
So breathe in through the same nostril.
Switch and out.
So if you do that practice, you'll notice a couple things.
One is that one of your nostrils is more closed than the other.
That's completely normal.
It'll alternate about every 90 minutes if you're healthy.
So this practice, if we sort of think about it, what were we talking about again?
I can't remember.
Exactly.
Right?
So this practice is interesting because it forces our attention.
If I just tell you to take deep breaths, that doesn't work well because the mind can continue to be engaged.
Right? The mind can think about whatever it wants to.
We can talk about marriage.
We can talk about your house.
We can talk about what you want to eat.
And if I'm just sitting there meditating, observing my breath, it doesn't anchor the mind.
So alternate nostril breathing is really good for a couple of reasons.
The first is that it requires you to pay attention. And if you're concentrating because we're
doing all this weird stuff, right, you're kind of screwing up, that's the point. Because
then you're not thinking about something else. So then something really cool happens. I feel
like watching pornography, I do this for a while, which, which, which one, which one
again, and then you do it for a little while calms down the physiology, you'll feel a
little bit calmer. And now the urge has disappeared.
It'll come back.
It'll come back stronger.
But your brain has learned an alternative.
The whole reason we get trapped in a cycle of addiction is because we have one solution
to one problem.
The moment that we create a second solution, a lot of things change.
Now we have to train that a little
bit ahead of time. It's hard to do that for the first time when you have a craving. So
you need to practice it for like maybe five to 15 minutes every single day. As you get
good at it, if you have a craving for pornography, you can use that practice.
And can you use that practice for other types of cravings?
100%. You can use it for anything.
Is there a longer term piece of work I would need to do to get over that craving though?
Yes and no. So start by logging out of all your devices that you watch pornography on.
Use only one device and schedule one amount of time for the day.
Practice urge surfing. Urge surfing is just the awareness that urges will disappear.
I would encourage you to pay attention to other things.
So if you sit down to eat a meal and you want a soda,
you've got your food in front of you, it's really weird.
Just don't eat and don't do anything for a little bit.
And just watch the desire for the soda.
You'll see it peak.
And then as you observe it, you will see it disappear.
So this is what's really weird.
Okay, I'm gonna say this.
I don't know if this is gonna make sense.
When you relapse, you know you're gonna relapse
and then you stop thinking about it.
Like you have this internal struggle.
Like should I do it, should I not do it,
should I do it, should I not do it?
And then something happens and you're like,
oh, like I'm gonna do it.
And then you like let the fight happen for a little while
and then it kind of disappears from your mind.
You know what I mean?
So what a lot of people don't realize is that
internal conflict is willpower.
They think willpower means winning the internal conflict.
That's technically not the case.
If we look at the part of our brain that exerts willpower,
it is the same part of our brain
that monitors internal conflict.
If you are internally conflicted, that is your willpower acting.
That's you fighting. That's the willpower itself.
So as long as you are monitoring your internal conflict, the only way an
addiction can win is when you leave the ring, literally.
Are you saying keep the conflict going?
Keep the conflict going and you will win 100% of the time.
And if people have struggled with addiction, they're going to know in the back of your
mind you make a decision and then you pretend to fight for a little while.
You've already decided and then you feel really good.
You're like, oh yeah, we're going to just do it.
Some justification happens.
And then you stop the fight.
And then you don't even do it right away.
You don't do it like right away.
You're like, wait, and then it just happens on its own.
But if you really pay attention to your internal process,
you'll see that going on.
Okay, so urge surfing, alternate nostril breathing,
practiced ideally ahead of time
so that when you are doing it, you know, it's like,
if I want to learn, if I want to defend myself with a sword,
I don't want to pick it up for the first time when barbarians are attacking me, right? I need to learn, if I want to defend myself with a sword, I don't want to pick it up for the first time
when barbarians are attacking me, right?
I need to practice.
Same is true of cognitive skills.
So we want to do those cognitive skills,
and then when we have those urges,
we want to deal with them.
The other thing that we need to do is anticipate
the hard emotional parts of our day.
So am I going to have this conversation?
Is this going to be hard?
And then prepare yourself for that emotion.
Then when the allotted hour comes in, you can use pornography.
So the first thing that we want to do is we want to like not have it invade every part
of your life, just localize it to a particular thing.
And this may not work for substances, but I think it works for digital addictions way
better.
And then over time, you can reduce it. You can start skipping a day.
And is there internal deeper work?
Absolutely.
So finding a sense of purpose.
So people have conquered pornography addiction
when they have no time for it anymore.
So there's deeper work about finding your purpose in life.
That will help you a lot.
Overcoming an addiction requires a why.
So everyone's like, oh, like I gotta do it.
Why?
Because it's bad for me.
That's not gonna motivate you.
You need like a real reason to do it.
This is also why a lot of men will relapse with pornography when their partner has a
problem with it.
Because keeping my partner from getting mad at me is not a sufficient reason to conquer the addiction.
Usually what will happen is the addiction will then use deception.
So if I'm trying to give up pornography to keep my partner happy,
my addict's brain will be like, if she doesn't know, I can check that box and I can use.
Does that kind of make sense?
So you need an internal reason why you need to give it up.
And that enters the realm of maybe psychotherapy,
maybe a lot of introspection, hiking, meditation.
And then there's a spiritual component too.
The reason we're seeing an increase in addictions
is because we as a society need to grow spiritually.
And anyone, you'll notice this, people who are like spiritually powerful, not necessarily monks but like a lot of like the regular people have overcome an addiction.
And anytime I have a patient with an addiction, once they're on the other side, they are like
absolute beasts on the spiritual level.
They can handle all kinds of adversity because they've mastered themselves.
So I think there's some weird thing going on in the universe right now where everyone
is meditating, we all need growth, our systems are falling apart, and we need this new skill
set.
And I think addiction is on the path to meditation and spiritual growth. It's
what really gets people started. So even then, it's not karmically like bad.
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I've interviewed a lot of people who are deeply spiritual and pretty much all of their
stories seem to start with an addiction. I'm really trying to understand what the domino effect, I guess, is there.
Yeah, so I think there are different ways to think about it.
One is that if you randomly have an addiction and you conquer it,
that requires an internal work, like an internal strengthening of your interior cingulate cortex,
which is what monitors your internal conflict, gives you willpower.
You have to master yourself in some way.
So I think that-
But does it stomp before the addiction?
Yes, I think so.
So I think an addiction is like a karmic,
it's like signing yourself up for a boot camp
when you're getting born.
So you like come into this earth prone to addiction,
and then if you conquer that addiction, you
will be a different person.
And so I see a huge karmic kind of thing where we are given these addictions to spiritually
grow.
Right?
So when I lift a weight, it's not easy, but it makes me stronger.
So I think we sometimes forget that the mind doesn't wear out.
Can you challenge what I'm about to say then? Okay.
So, the way that I would think about it is that you would...
Something might happen in your life.
Now, you might think this would happen in a past life or in some other form.
Some kind of early trauma, I guess.
Your dad screams in your face that you're a piece of shit when you're three years old.
And because of that, I don't know, you develop some sort of addictive behaviors
to deal with the stress and the dopamine, the cortisol that's running through your body.
So that becomes domino number two.
Great.
And then you struggle in battle with the addiction. It ruins your life.
You need one domino, okay?
Okay. It ruins your life. Your partner says she's going to leave you because of this addiction that you have. So you decide that the pain of making a change
is greater than the pain of staying the same.
So you go to rehab and you go on the journey,
you overcome it and maybe there is still a hole or a gap.
There is, you will not overcome it.
The scenario you described, that person will relapse.
Okay, so.
Okay, so the scenario that you said, okay,
was you realize that the pain of not giving up
the addiction hurts more than the pain of giving it up.
That's not gonna work.
So the moment that if you say, okay,
the consequences of the addiction are so high that I have to give it up. The reason that
doesn't work is because you're being forced. Right? So if the goal of this is to give into
myself and reduce my total amount of pain, if it's a calculation to reduce my pain,
I'm still giving into the part of myself
that wants to lessen pain.
You with me?
Yeah.
If I'm giving into the part of myself
that wants to lessen pain, the addiction will continue.
Not 100%, but that's like honestly my clinical experience.
The way to beat it is saying, fuck it,
there's gonna be pain.
I'm gonna embrace that pain.
I don't need to run away from pain anymore.
I don't need to choose the lesser evil.
I'm gonna choose the greater evil
because it's the right thing to do.
Surrender.
Surrender and challenge, right?
So that's what's kind of confusing for people.
Surrender, surrender in this case means
allowing yourself to walk the hard path, not being trapped by,
I have to lessen the pain in my life.
The domino that I would add at the beginning would be why were you born in that family?
Right?
So that presumes a layer of reality that we do not generally speaking scientifically accept.
Why do you believe in that layer of reality that we do not generally speaking scientifically accept. Why do you believe in that layer of reality?
And what is that layer of reality?
Two reasons.
One is because I think that there's order in the universe.
I think we have abundant evidence that there are laws that govern existence.
Okay.
And the laws that we have so far are, generally speaking, in my opinion,
insufficient to answer the question
why someone is born in a particular place.
We have a piece of that.
We have a piece of why you're born the way you are
because of things like genetics, right?
So we know that like your tendency for baldness is like determined before you're even born.
Right?
That's what the theory of karma kind of says.
It's like there's a lot of stuff about your life that is determined before you even show
up.
So that's one reason.
So I think we need a system that is sufficiently explanatory.
And for me, there are other arguments like biological reductionism and like you didn't say
there's no broader purpose to anything or whatever.
I think that's fair to say,
but I do think that there's order to things.
And I think if we have a reason why,
if I have three dominoes, right?
And I knock them over, this is the cause, but the finger is the cause.
And then what is the cause of the finger moving?
It's the shoulder, it's the head.
It's that I am here in this room trying to explain a principle.
So the causes keep on going back and back and back and back and back.
Until you reach a?
Until you reach a singularity, right?
Which is what Big Bang Theory says.
Is that cause and effect basically kind of got created.
I don't know, maybe physicists understand this
better than I do.
But what's really fascinating is if you look at some
of these old Eastern texts, they say that the universe
is born out of a point called Bindu Visarga,
which is literally described as a point of infinite energy,
matter and consciousness,
which then explodes into the universe.
Do you believe in a God?
Sure.
So I think that what we call a God,
so if you look at like a person,
a person has like layers, right? So if I ask like, who is Stephen? Stephen has a god. So if you look at like a person, a person has like layers, right? So if I ask
like, who is Stephen? Stephen has a body. So there's a certain level of Stephen that
is a physical form. There's a certain level of Stephen that is a bank account. There's
a certain level of Stephen that is a brand. Which one of those is really Stephen? They're
all really Stephen. So I think there is something at the resolution that people would call a
god that does exist.
So you think there's a higher power that is somewhat intentional?
Yes.
Obviously the question becomes what created that?
So this is what's really interesting.
In the West, we think of time as linear.
So if you ask a yogi, he'll say time is circular.
So what's the first season?
Spring?
I'm confused. But doesn't winter come before spring? So is winter the first
season?
I see what you mean.
Right. So we have this conception that time moves linearly. But there are a lot
of conceptions of time that are quite circular. What comes first, the chicken
or the egg? So I think that there's a circularity to time, which there's a very simple argument against,
which is that we cannot move backward in time.
So time, see, like the sand in the hourglass only goes one way.
So this is where, I'm not an expert in physics, so I wouldn't make an argument of this based
on physics.
But I just want to know what your intuition tells you.
It's not, so experience.
Right, so I think when you experience certain states of meditation, you have experiences
of things outside of the normative reality.
Now you can also make a biological reductionist argument that those are just illusions, hallucinations
created by neurons.
I don't think that that's true.
What specifically are you referring to that you've experienced?
I don't talk about it.
You can ask me a more specific question,
and then maybe I can say something, but...
What is the right question to ask you?
So, I'll try to explain.
So, this is going to get weird, okay?
So, I realized recently that I used to value credibility over truth.
You understand credibility and truth are two fundamentally different things?
So credibility is saying something that is believable, right?
So believability depends on you, not on me.
So what I realized recently is that credibility
is about changing your language
to fit the ignorance of the audience, like literally.
So I was thinking about this recently
in my own midlife crisis, and I was like,
what am I here to do?
Am I here to be famous and successful?
If so, then I should be credible.
But if I want to speak the truth,
then I need to allow my brand or whatever the fuck it is
to like fall apart and be like not credible
for people to think that I'm an idiot.
And I think that is more important, right?
Because that's ego.
Like people can think I'm dumb.
I would rather speak the truth
than be credible in this moment and in some limited ways.
That's number one.
So I acknowledge that what I'm about to say doesn't make sense.
And I think if you want to understand this, you have to experience it.
And we'll explain why in a second.
So if you look at your existence in the world, you have a body, you have a mind, but then
you have this other thing, which I think science sort of like acknowledge, we sort of acknowledge,
we don't really know what it is, but the capacity for experience,
we have this subjective part of you, right?
So I can see objectively what you are,
but you have an element of subjectivity.
Does that make sense?
Yeah.
Do you think?
Yeah.
How do I know?
You don't.
Do I think?
I don't know, I assume so.
Exactly, right?
It's kind of weird.
So even when we're like scientists
and we say anxiety comes from the amygdala
It's kind of we're doing something really really sneaky
We don't know that anxiety comes from the amygdala. We can measure blood flow in the amygdala
We can measure electrical activity using an EEG. How do we know that anxiety comes from the amygdala?
Because we ask a human being hey when there's blood flow going over here in this fMRI, what are you feeling?
I'm feeling anxious.
So there is a level of human existence that is subjective.
You with me?
So what science has done is we developed telescopes and microscopes to take our physical eyes
and extend them.
So my physical eyes, with the baseline sensory organs,
I can perceive certain things
and I cannot perceive other things.
But if I develop an instrument, I can see a star.
If I develop an instrument, I can see a bacteria.
So I'm taking my natural physical ability
and I am enhancing it with technology.
With me?
Meditation is doing that for your subjectivity. So if I take like the material realm,
which is observable, objective,
and I use a telescope and I use a microscope,
I can go further than where I started.
Does that make sense?
So now the question is for the subjective realm,
can you go further in the opposite direction?
And when you do that through meditation, you will discover things that are not
available to the basic subjective experience.
So like with the naked eye, you can't see a bacteria, but
if you use this instrument, you can see it.
There's basically a spiritual equivalent, a subjective equivalent of a microscope
and a telescope that allow you to perceive things using your baseline subjective experience that are not perceivable
by normal means.
That doesn't mean that they're supernatural.
We call them supernatural, but I think this is all reducible to science.
We just haven't figured it out yet.
I think that I have seen enough stuff through personal experiences, through the clinical
value of working on these things,
where I think some of this stuff is real.
When earlier, when I asked you about your experience,
you said, I don't talk about it.
Yes.
Which is extremely rare for you to say,
because you talk about everything, it seems.
Yes.
Pretty much most things.
I mean, there's not a question I've ever asked you
where you said I don't talk about it.
Yes.
So I'm curious as to why you don't talk about it.
Two or three reasons.
One is that it depletes Shakti immensely.
It depletes energy.
So as you accumulate spiritual energy, there are certain practices that you can do, including
helping people, that will deplete your energy.
Second thing is, anytime I talk about it, I think it induces a subtle form of ego.
Right? So it's like, oh, I've been to the other side, even like talking about not talking about it.
So that's why I won't show up on a podcast and be like, oh, like I've had all these experiences that I'm not going to tell you about.
It's real, but by the way, so I think there's a subtle form of ego that I really wrestle with.
And I've just learned. So there are one or two times in my life where I've shared these experiences
and it wipes away like my meditative progress for like five years.
So it'll take me years of practice to get back to having those experiences.
And I think I've also been told by my teachers and now I'm understanding I didn't understand
back when they told me but I think there it's not and there's other reasons too.
So it creates expectations.
It creates an imagination.
The moment that there's an expectation in the mind,
the mind will reproduce that experience.
Obviously, the viewer is thinking, listen, Dr. K, I trust you.
And you're suggesting you've been to the other side
and seen something.
And I haven't been there.
But that knowledge that you have might
help me make more informed choices of my life.
So, tell me what you experience.
Yes and no. So let's understand, okay?
So, any help that I can give, I'm going to give.
So like, my understanding of this mass extinction event that is happening right now is like a spiritual sense.
And I think some people may resonate with that
and some people may not.
So that's the first thing.
Second thing is, if I can help you, I will.
I don't think this is gonna help you.
I think all it's gonna do is it's gonna create ego,
it's gonna create an aura around me, I don't want that.
It's gonna create people hunting for this, which will inhibit it.
The more I say, the harder it will be for it to help you.
So the best thing to do is if you're interested in this stuff, I mean, like literally, like
what are we talking about here?
Let's just stop and think about this.
It's crazy.
This guy is saying there's stuff after death.
There's like these beings out there.
This is wild, this is dumb.
This is unbelievable.
Exactly.
So if you really want to know, and this is what I love about this work, this is the reason
I say it.
One of the great tragedies of the world today is that it's explored.
We know what's behind every nook and cranny. We've mapped the earth. There's no exploration.
Maybe deep sea is what's left.
Space is what's left.
It's so exciting to explore.
But most human beings on the planet
do not have the opportunity to explore
the frontiers of the universe, right?
The known universe.
The cool thing is that,
I don't know if this is gonna make sense,
in the realm of subjectivity,
no one can explore for you.
You have to do the exploration yourself.
And if you are hungry to be in Magellan's shoes, if you're hungry to be an astronaut
and explore something that no one has ever seen before, then you should meditate.
And I'm a crazy person.
Like sure, am I a Harvard medical school
trained psychiatrist?
Yes.
But like I could be a crazy person.
I had some experiences, I maybe joined a cult
and like that, like you can't trust me exactly.
So don't trust me.
You go see for yourself, right?
Go and meditate.
Take a moment to sit, not a moment,
take a year, take a decade, to sit and look at that
subjective experience of self and see how far you can take it.
Try to get rid of all of the anchors of the material realm.
If you've got an itch, you need to not focus on that.
Just focus your attention fully inward.
It's not a process of evolution, it's a process of involution.
Put all of your attention, all of your sensory input,
so if I close my eyes, what I hear is louder, right?
If I smell and close my eyes,
I smell something more intensely.
Remove all of your sensory perceptions
and all you're left with is attention and put it inward.
If you do that, you'll discover things.
If you practice consistently enough,
and this is why it's so hard,
this is why it's so unbelievable for people.
I mean, the time scale that we're talking about
is years, if not decades.
So if you do like solid esoteric spiritual practice
for years and decades, hopefully it'll happen to you.
Maybe it won't. I haven't figured
that out.
What about if I do some magic mushrooms or some ketamine instead?
So then you'll get some experiences, right? But you won't control what those experiences
are. What are those experiences? Are they real? Are they not real? Like, we're not sure.
Do you think more people should try, especially people that are suffering from treatment-resistant
depression or other things,
or struggling in their lives, should try things like psilocybin, which is the active compound in magic mushrooms.
Generally speaking, no. And there's a really important reason for that.
So, all these things, so the number of people who have been, that I've seen in my office,
who have been messed up by psychedelics, far outweighs the number of people who've been helped.
Really?
Yes.
So LSD, like we know this, right?
There's bad trips with LSD.
It lives in your spine.
You have like LSD flashbacks.
I've seen PTSD from trips.
I've seen new anxiety disorders, panic disorders
from psychedelic substances induced.
So these are people that'll come to me like I'm 32 years old.
I was fine for my whole life.
Six months ago, I used psychedelics.
And now I'm having panic attacks.
Here's the key thing to understand.
Psychedelics, what we know scientifically,
forget about whether the beings exist or not, whatever.
Dr. K is crazy.
What we know is that they induce neuroplasticity.
Now here's the problem.
Neuroplasticity means my brain is in edit mode, okay?
Which means that if you edit it in the wrong way,
you'll mess up your brain.
So what we know is that,
this is what's really interesting,
if we look at the therapeutic effects of psychedelics,
set and setting matter a lot.
You need to have people with you
who can shepherd you through the journey,
because if you just do it on your own,
you'll potentially get worse.
All of those negative whatever emotions or whatever
with the psychedelics experience and neuroplasticity,
you'll sometimes get, people will call it,
I forget it's called the heroic dose, right?
So there's some guy who kind of coined that term.
So a super high dose, which will activate
your nervous system in a potentially traumatic way.
So if you look at the history of psychedelics,
the way that they've been used,
you're helped by like a shaman, right?
So there's someone who knows how to like,
do it
in a way that is positive.
And unfortunately, what I've seen is I've had plenty
of patients who will like experiment with it
when they're feeling really bad
because they hear it is healing,
but it just messes them up even more
because now they're just going in, they're editing,
they have a traumatic experience, some demon is there,
it's hounding them, they can't escape,
they like wake up from the trip
and they're like the demon is like there when they close their eyes and all kinds
of weird stuff.
So I think it has to be done in the right way, which the studies also support.
That psychedelics, it's not that you just take psilocybin and you're healed.
What happens is you'll have a trial that has 13 weeks of therapy with two doses of psychedelics
in the middle.
And one really important part is after the psychedelic,
the therapist will talk to you about integrating
what you learned into your life.
Now that you've had this experience of a vastness of self
and you feel connected with other people,
what are you gonna do about this divorce
that you're going through?
So I think there's elements that make it clinically useful.
There are elements that can heal, but you need shepherding.
I think there's a lot of data to support that.
So you're pro psychedelics, but in the context
where it's guided with a trained professional
and the set and setting is controlled?
I would say that I am cautiously optimistic
about psychedelics.
And if we want to talk about their benefits,
we need to pay attention to the way in which the trials are conducted
and the traditions in which they're conducted.
I want to go back up to the top of the...
the top of the river here, to where we were before we took this turn.
And we were talking about the importance of cultivating a why...
so that you can overcome an addictive behavior.
And I actually think this is super important because our why seem to run our life.
They seem to really be actually what we refer to as discipline.
I think it's people think of like, I am disciplined, I'm not disciplined.
But actually it's for me and my life anyway, it's when I have a really,
really strong why, then I make the decision in hindsight I wanted to make.
So like going to the gym is an easy example.
Going to the gym requires time.
It's not always super comfortable.
I don't love the running machine,
but there's this overarching why that gets me there
and gets me to do it.
So I wanted to, A, pause and reflect.
Is that accurate?
But also, how does one go about cultivating a why?
If it really is that important?
I think yes is the short answer. Y is incredibly important.
And I lean on Eastern systems of cultivation, because if you look at the difference between
a yogi and a therapist, a therapist does something to you. Our system of psychology
is designed with like a patient that I therapies, right? They have to do some work on their own,
but like Freud was doing the analysis
in the same way the surgeon is doing the surgery.
So in the West, we have this idea that like,
I'm trained, I'm gonna do something, I'm gonna therapies you.
So if you wanna DIY it, do it yourself.
That's where the Eastern traditions come in,
because no one was ever meditating for the Buddha, right?
The Buddha was like, I'm gonna teach you something.
You're gonna do it yourself.
So I think the cultivation of,
if you were wanting to do stuff on your own,
the spiritual traditions,
and I think that's why they're so powerful,
because like, it's a DIY system.
No one was, a yogi was working by themselves.
They weren't working with anybody else.
So they get taught things and then you do it yourself.
So I would use the word dharma.
So dharma is the Sanskrit word for duty.
And cultivating dharma in your life
is what I would correlate with a why.
And the reason is exactly kind of what you described
is that there are some things in life that are painful,
but we choose to do them. And we have to be a little bit careful because if we're delaying gratification, then
we're still giving in to desire, right? It's just like, like my desire for $10 instead
of $1 means that I'm going to work two days and then I'm going to get 10 bucks, but it's
still greed that's driving us. So the thing about dharma or duty is it allows us to choose hard things.
So the analogy that I use is if someone is pointing a gun
at me, I'm gonna run away from it.
Gun means death, it means disability,
it means all kinds of stuff.
Someone points a gun at my kid,
I'm stepping into that path, no question, no doubt.
And it makes sense to everybody, right?
Gun, bad.
But when doing dharma, gun is easy.
Like I'll take that gun every single,
if a bullet leaves that gun, I want it to hit me.
And it's that simple that once you discover
what your dharma is, then all of the difficult things
in life become easy.
The things that if you're chasing fundamentally greed, I want
something, I want money, but I don't want to work. Why is that such a problem? Right?
Because I'm always chasing my own betterment. So I want money because I want this. But then
when I start to work, it feels bad. So I want to go home. So I'm always being pulled by
my wants, being pulled by my wants. But if you ask me, do I want the gun?
Do I want to step into the path of the gun?
No, absolutely not.
I want to run away from the gun.
But dharma allows me to do the things that I don't want to do.
It activates a different circuit that allows me to embrace difficulty.
So that's what the why is.
Now, go ahead.
You know what I'm going to say, which is like, how do I cultivate Dharma?
Excellent.
The reason Dharma is hard to cultivate is because we don't know what we want.
Instead, we know what the world tells us to want.
It's like if you think about the things that you want, how did you learn that you want
those things because you saw somebody else doing it.
Like an advert.
I saw the waffle or the REOs in an advert.
Absolutely, right?
That's why advertising is an industry.
Because we've figured out as human beings that I can control your wants.
So when I work with young men, used to be young women, slightly different, but this
is a bigger issue for I think women maybe 10 years ago, that somehow it's gotten better. But for young men right
now if I ask them what they want, they want what they see. Also true of women, it's balancing
some. But like I want to be, I want to be like, I'm gonna start a podcast. I'm gonna
be like Steven. I'm gonna get ripped. I'm gonna buy a house. I'm gonna get a girlfriend. I want this
I want want want want want want what none of those voices are coming from you. They're not Dharma
So the first thing that you have to do is evacuate
Anything that you want that came from outside of you
Sometimes it's hard to tell where it came from no because it almost feels on the surface
Like because when you just said then I want a house
I'm like fuck do I actually want you just said then, I want a house, I'm like, fuck, do I actually want that house?
Is the reason I want that house because?
Yes.
So this is the problem is that when
we want something from the outside, we internalize it.
So this is like, if you say you should do something,
everyone in the world is struggling
with what they should do.
That's not what you want.
Otherwise, you would use the word want.
So should is externalized expectations
that we then internalize.
Even a lot of our desires are of those kinds of qualities.
So it didn't come from you.
You weren't sitting there still on a mountain top
and be like, ah, I want that house.
And then the question, so first thing you have to do is
if you like saw someone getting it and you wanted it,
that's not really what you want.
But what you will find is that
that triggered something deeper within you.
So that, what you saw someone else,
when I, I don't know if this kind of makes sense,
but the things that we gravitate towards
connect to what we really want, but it's a version of it.
So when I see a sexy dude with a sexy girl
and I say, I want that, that's not,
that's what I think I want.
And this is the whole problem is I've worked with tons
of people who've gotten what they wanted,
chased these things and we're still unhappy.
You get the first girl and then you need the second
and then you need the third.
And it's like, what are you even chasing here?
That's when you get to the psychological root of like,
okay, what I want is to feel loved.
I want to feel secure.
And this is where people get into a lot of trouble
because if I want to feel loved and I craft myself
into something that cannot be denied,
I'm rich, I'm famous, I'm handsome.
And then someone chooses to love me, then I'm fucked.
Because who do they love?
Do they love this crafted version of me
or do they love the loser me?
I don't know.
And then their marriage has all kinds of problems.
So the external desires that you have,
if you follow them within yourself,
you really ask yourself, what about this do I want?
Why do I want this?
What is the thing that is hungry within me?
Because oftentimes, even when you get the girl,
you're resentful towards her.
You're like, ah, you rejected me when I was a loser,
but now you want a date?
Okay, let's go.
Let's have a transactional relationship
where I'm gonna get laid and I'm gonna ghost you.
I did that.
Yeah, a lot of- I did that. this girl I met when I was 18, when I
was a broke, I was a loser. And she was, she was not interested in me. And then a
couple years later, she's interested in me when things are going well in my life.
And it was exactly what you described. It was like, there was a part of me that
knew that this was, I guess I was resentful towards it.
Absolutely. Right. And so even getting what you wanted back then, doesn't Like there was a part of me that knew that this was, I guess I was resentful towards it. Absolutely, right?
And so even getting what you wanted back then
doesn't satisfy you.
So your dharma is what I would say is like,
that's one thing.
So look at the things that you want,
what do they track back to within you?
And then the last thing that works really, really,
really well is to be silent.
To try to find as much quiet as you can, to remove all the
external influences and just see what comes up.
Because the things that the whys always come from within.
They can never, people can try and God, people, my parents tried to convince me to become
a doctor, right?
They tried so hard.
They said, why?
And I was like, why?
And they're like, because this and this and this and this and this.
And people are gonna be telling them
why they should do this.
It's this reason, this reason, this reason.
Why I should get married.
Why you should get married, right?
And it's never gonna work.
So the why literally comes from within,
and this is why it's so hard to find the why,
because we live in a world
where we are sensorally bombarded.
We are under assault 24 hours a day, seven days a week.
In my case, it was like efficiency.
So podcasts when I'm walking to the train,
read a book on the train,
podcasts where I'm leaving the train,
sitting down in class,
lectures in the air when I'm working out,
constantly sensorily bombarded.
And so you never get to spend time with yourself. in the ear when I'm working out, constantly sensorily bombarded.
And so you never get to spend time with yourself.
Right, so once you get rid of all of that,
something will float up.
And if you talk to people who are artists and inspiration,
right, you look at something else and I feel inspired.
I'm inspired by that.
But even if you listen to the language,
the inspiration arises in here.
It is triggered by the outside thing.
Does that kind of make sense?
So you have to look, really look within.
And the best way to do that is just be silent.
So I talk a lot about my spiritual journey
in India and things like that.
But what I don't talk a lot about is like,
I climb mountains, like climb to Kilimanjaro,
climbed all these mountains
in Colorado and stuff like that.
And climbing is great.
You're just with yourself for 14 hours a day
and at the top of Kilimanjaro, not the top,
eight hours from the top, you have no breath to talk.
It requires all of your energy, all of your concentration.
You're huffing and puffing.
You are just with yourself in a very deep way.
You can't pay attention to what anyone else is saying
or doing because each leg, my leg feels like it's made of lead.
I'm just with myself so, so, so, so deeply.
And when you're with yourself deeply in that way,
the why will come.
Why is it we don't like being with ourselves?
Because no one taught us how to in the right way.
That study comes to mind where they put college kids
in a room and ask them if they would rather sit alone
or electrocute themselves.
And the college students, many of them decided
they'd rather electrocute themselves than sit alone with their thoughts and wait.
Yeah.
Why is that?
For the same reason that people engage in self-injurious behavior.
So people cut, right, burn.
So when people are very mentally unhealthy, they will engage in these behaviors because
pain wipes me free from all the thoughts in my head.
I don't have to be with myself.
Most people, their experience of themselves is negative.
Because if like, you know, I experienced this a lot
where I would play video games all day,
and then if I went to bed without falling asleep immediately,
this current of negativity would come up.
Anxiety, regret, guilt, shame, whatever, right?
And so if you sort of think about it,
being with us is normally a very negative place.
And the reason it becomes a negative place
is because we suppress all this negativity.
So my mind becomes an unhealthy place to be.
I don't wanna be there.
It sucks being me.
That's why we get into pornography.
Because in the in-between spaces of my life,
if I have to sit with myself, it's shit.
I'm worried, I'm guilty, I'm pathetic. There's this existential crisis, AI's gonna take my job.
And it's not just negativity, it's also positivity.
I should be using AI, I should start an AI startup.
I'm not doing this, I really should be doing this.
Right, if you just like sit with yourself,
you'll notice there's all kinds of trash.
Desires and wants and ambitions and want to teach people a lesson and oh my god the world
is such a terrible place.
It's just not a good place.
So no one ever teaches us how to sit with ourselves.
I have this habit where I get in bed, my partner Shia falls asleep very very quickly.
She doesn't need any kind of stimulation.
And I sit there and I like listen to,
this sounds like crazy talk,
but I listen to like serial killer stuff
or I listen to the news.
I just need to, I'm conscious of saying the word need.
I choose to listen to things to kind of preoccupy my mind.
And I think what I'm scared of, if I'm being honest,
is the thought of going to bed and laying there
and doing nothing is just like,
it just makes me feel that they would just,
I wouldn't be able to sleep.
I don't know if that's true,
but I just feel like that I'd start thinking so much.
And then the thoughts might make me, I don't know,
get out of bed and start writing a PowerPoint presentation
or something.
Yeah, so in your case,
just continue listening to your fun thriller podcast before you go to bed.
You don't need to change that.
You just keep doing that.
So don't worry.
I'm going to give you.
Be kind.
Cut yourself a break, bro.
You're doing so much.
If you just want help, you get what I'm saying?
Yeah.
And I'll help you with the issue.
So this is really important.
On the road of self-development, you don't have to like,
if you're going to flagellate yourself,
you don't have to flagellate yourself in the nuts.
What does flagellate mean?
It's like when you whip yourself.
You know, there's a little like, oh, like, you know, like,
you don't have to do it the hardest way.
You are allowed to do it in safer, easier ways.
And I think bedtime is like, if that's what you like to do,
you work plenty hard, Steven.
If you want to listen to something where you just do that.
Now, your issue of if I feel like it was empty,
or if I didn't have a podcast or something,
all this stuff would come up.
So I think you should do that work.
You just don't have to do it before bed.
And we've talked about this before,
that I think sitting on a beach is hard for you,
doing nothing, right? Yeah. that I think sitting on a beach is hard for you,
doing nothing, right?
Mm-hmm.
Yeah.
So I think there are other places where you can sit and kind of do nothing.
The other thing that I would, a couple of things that I would tell you is one is whatever
comes up needs to come up.
Okay?
So just let whatever is coming up, coming up.
It's kind of like your mind is so full of stuff.
There's another kind of mistake that you're making is that you assume that when a thought
comes up, you will get up and work on it.
So the reason that your mind is a dangerous place for you is because of the way that you
respond to your thoughts.
If I have this thought, then I have to act.
You notice that?
Like I have to get up.
You said that. The moment that you don't have to get up is the moment that you'll be free in your mind.
Right? So let it come up. Okay, it's a thought. It's okay to get up. Sometimes I do too. I get
up, I'll write things down. That's how we get to, you know, book three is ready at the same time
that book two is ready. Like, there's a good part of that. But I think it's, you know,
learning how to sit with yourself
is very important.
And this is also where I'd recommend a practice called
therataka to you if you want to meditate.
It's fixed point gazing on a candle flame.
And the key thing about that practice
is when you close your eyes, you'll see,
so you stare at a candle flame for like 60 to 300 seconds
without blinking, whatever feels safe and comfortable to you.
It'll feel a little bit uncomfortable.
And then when you close your eyes,
you'll see an after image of the candle.
And then you just concentrate on that.
So the first step is like being able to do
a meditative practice and like not feel bad.
Like it's cool.
Like I do this practice with my kids
because it gives them a sensory experience that is like gripping.
So it kind of concentrates your awareness in the present.
But I think you don't need to worry so much about the bedtime.
Yeah, I was going to say, I think it's more so that I think I've associated that behavior with some kind of avoidance.
So I think, and especially because I look over at my partner
and she's like a yogi, so she's doing everything differently.
I was going to say, well, but again, that's passing judgment
on that.
She's just doing everything differently.
She can fall asleep like this.
She doesn't need to listen to someone getting
murdered or something.
She wakes up, she does her meditation.
And do I think that she has a more peaceful mind than me?
I think she most certainly does.
Yeah, so here's what I would say.
This is gonna get hard, okay?
So it's avoidance.
What's wrong with that?
So here you are, you're saying, oh, like I'm avoiding my thoughts.
And then you come to me and you're like,
Dr. K, teach me how to avoid avoiding my thoughts.
It's the same thing.
Yeah.
Oh, now you're going to avoid the avoidance of your thoughts.
No, never going to work.
You'll do it a million.
You can go back as far as you are.
You see what I'm saying?
Now you're like, Oh, teach me how to like not avoid.
I want to avoid avoidance.
Doesn't work.
That's why I'm saying like, with this, what I you just do this, just go to bed
and just look at yourself.
Today, are you going to listen to a podcast or not?
Just ask yourself that.
I know it's like really unsatisfying, but that's really, so the problem is like,
there's this paradox of like, if I'm avoiding avoidance, that's just falling
into the same pattern.
So you need to like crack it.
Like this is why the Zen tradition is really beautiful
because they have all these paradoxes.
And there's this like weird like transcendental understanding
where it'll click for you.
And then you'll realize you don't need
to listen to the podcast anymore.
But it's not gonna come through the resisting.
Exactly.
So just when you go to bed,
today am I gonna give in to this part of myself
or do I need to be better? And what you'll discover, what I found is that there's a
lot of laughter there. The absurdity of it. It's like, all right, I'm going to lose
today. I'm going to win today. Oh man, winning feels way worse than losing. There's a certain
like humour to it that you just have to sit with.
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I will speak to you then.
There's this quote that I found in one of your videos from Sun Tzu.
The video is titled, How Quitting Porn Can Be Dangerous.
What is that Sun Tzu quote and can you explain it to me?
So Sun Tzu has a great quote.
He will win who knows when to fight and when not to fight.
And a big part of overcoming addiction
is choosing your battles and making sure,
doing everything that you can to make sure
that you're going to win when you fight.
So this is something that really confuses people
about pornography addiction.
So one of the things that I'll tell people
is that resisting pornography
is one of the worst things you can do.
So I'll explain this to you.
So this I learned when I was dealing with people who had opioid addiction.
So let's say I'm addicted to opiates.
And so I feel like using opiates.
Okay.
Now, I don't know how much you know, but we'll just find out.
If I resist my opioid addiction, what will I experience?
Stress? Absolutely. And then what will I? What do opioids do? Do you know why we give
them? No. We give them for pain relief. Okay? So like you have a dental surgery. So then
I feel stressed and then I want it more. And then if I don't give my body opioids, what
do you think happens? What for what period of time?
Like in the next hour, two hours, three hours. Brilliant question.
Cravings?
Absolutely. I get cravings. And if I don't give in to them, what happens?
For what period of time?
Four hours, five hours, six hours. Basically, what happens is the cravings
intensify. And then opioid addicts especially start to feel pain. So they
start to feel this like whole body pain, you start to feel pain. So they start to feel this whole body pain.
You start to go into withdrawal.
And so the craving intensified.
Does that make sense?
I start to feel worse.
And then if I use opioids, then it all gets better.
You with me?
Yeah.
So then if you follow that cycle
of resisting, resisting, resisting, and then caving,
okay, your body learns a very, very bad lesson. resisting, resisting, and then caving. Okay?
Your body learns a very, very bad lesson.
It says, making him hurt 10%, I don't get what I want.
Making him hurt 20%, I don't get what I want.
Making him hurt 40%, I don't get what I want.
Making him hurt 80%, then he gives me what I want.
The second time around, you'll jump straight to 80%.
So you will start to suffer more.
So your body literally learns
what signals do I need to send this dumb ass
to give me what I need?
And so the more that you resist addiction,
the stronger the addiction will, like the stronger the withdrawal will become. Now here's what I mean by resist.
If you cave, then it'll intensify.
So if you're going to give in, you need to give in early.
Otherwise it'll get harder and harder and harder and the cravings will intensify, intensify, intensify
as you try to give it up.
Which is why it's really important to pick your battles.
So once you make a decision
or you create a structured environment
where you go into rehab, so that you can't give in.
And then if you can make it all the way
on the other side of the craving
and the craving disappears and then you're like, you finish the withdrawal process, then you'll be really strong
But literally I've seen this principle time and time and time again
Where if you resist something and end up losing the craving will only intensify over time and it'll be
You'll lose one battle and you'll start losing the war
So instead what you really need to do is pick and choose
war. So instead, what you really need to do is pick and choose when you are going to fight that battle, when you're going to give in. And if you decide that you're going to not use pornography,
then it needs to be like you're dying on that hill no matter what. Otherwise, the cravings will
intensify and it'll become harder. What about artificial intelligence? Does that change the
picture at all in your view? No, I think artificial intelligence is like just building on a lot of these trends.
So what we're seeing with things like pornography is that there is a fundamental need that is
not being met.
I'm looking at this graph here.
Okay.
And it's the search volume for people searching for an AI girlfriend.
Yep.
Which is going up into the right.
I don't know if I did this on your podcast, but I made this prediction a few years ago
that we're going to get some, this
is going to get worse before it gets better, I think.
So here's the next prediction is the first version
of AI girlfriends will be everything that you want.
Then someone is going to figure out
that it is more addicting to have an AI girlfriend who
gets pissed at you once a month. So every now and then, the AI girlfriend is not going to want out that it is more addicting to have an AI girlfriend who gets pissed at you once a month.
So every now and then, the AI girlfriend is not going to want to talk to you.
And that's the one that people are going to stick with.
That's my next prediction.
That maps in terms of addiction psychology, doesn't it?
100%.
If there's what's it called?
Unpredictable rewards?
Yeah, random reinforcement schedule.
So it's going to be like an AI girlfriend that's a loot box.
That's what my girlfriend's like.
Exactly why it's going to be addictive. Right? Because if she was nice to you all the time,
like you'd go crazy.
I'm thinking of the pigeon study that I learned about in our 16 in psychology classes of,
you know, the study where they give the pigeon the reward at random intervals and the pigeon
that's most addicted to performing the behavior per se is the pigeon who gets
given the treat randomly, not in a predictable scheduled way.
So random rewards seem to reinforce engagement with behavior.
Absolutely.
100%.
So are AI girlfriends and boyfriends are going to be volatile?
Yeah, I think they're going to learn to be volatile.
Because what's going to happen is someone is going to give you
an AI that gives you the answers that you want all the time,
and then someone's going to give you
an AI that gives you the answers that you
want some of the time.
And I think what we're seeing with AI girlfriends
is in the same way of pornography,
we are craving these things.
And it's so much easier to talk to an AI.
But I think that over time, it's going to mess us up.
I don't think that it will be able to create
the neurochemical and physiological connection
that real humans do that will really satisfy us.
I mean, you've probably heard of the study from MIT, which
showed that essentially using chat GPT
is making our brains atrophy.
For context, they had roughly 54 participants, I think it was,
over four months, and they allowed some of them
to use just their brain, some of them to use Google search,
and some of them to use ChatGPT.
And they found a bunch of different interesting findings.
One of them was that roughly 80% of people
that used ChatGPT to write an essay
could not remember a single sentence
from what they just produced,
versus the brain group and the Google group who could remember pretty much everything that they
had written. The other finding was that the communication was soulless, described as soulless
by objective observers. And the last thing is just the impact it had on the brain. They
found that the connections in the brain, I think, were roughly 50% weaker because they
hadn't been using their brain.
And you think about this atrophy.
So like we talk about go to the gym, you use it.
If you don't use it, you lose it.
But also as it relates to the brain and maybe our skills to form relationships,
maybe there's going to be an atrophy there.
Oh, there absolutely is.
So I think it's really simple to understand.
The human body is efficient more than anything else.
It is an energy conserving mechanism
beyond anything else.
So anything that it doesn't need, it's gonna get rid of.
So this is why we forget languages that we don't use.
Skills atrophy over time, that is not a problem.
That's the way we're designed.
Our brain is like, if you don't need it, get rid of it.
So if, Stephen, everyone were to be riding around
in electric wheelchairs for hours and hours a day
instead of walking, what would happen?
With these legs.
Absolutely, right?
So, and our brain is like, hey, we don't need these muscles.
Our body is like, we don't need these muscles.
And so what we're seeing is an atrophy Absolutely, right? And our brain is like, hey, we don't need these muscles. Our body is like, we don't need these muscles.
And so what we're seeing is an atrophy
of critical thinking skills, absolutely, with AI usage.
And the reason is because we don't need them anymore.
The real question, and this is what,
because the AI does it for us, right?
Why do I need to learn how to write an essay
if I can click, I can just put a prompt in,
and then it gives me an answer.
They actually found that in the study.
I was reading about it last night.
They found that people who then tried
to write an essay without ChachiPT
were significantly worse at that than those
who had never used it.
Absolutely.
But that.
And also, they started thinking and speaking like the AI.
So it said that they internalized the way
that the AI was speaking when they wrote their own essays.
It makes a lot of sense. So I think there's a couple of even scarier things going on.
The first is that when we use an AI, so I did a really fun experiment with a couple of friends
of mine. We streamed this thing where we basically gave the AI clinical cases. So it was me and two
psychologists friends of mine. And we basically like, I wrote cases. So it was me and two psychologist friends of mine.
And we basically like, I wrote up like a clinical history,
pulled some things from my notes, and I put it into AI.
So when I ask my friends, you know,
here's the clinical history word for word,
I read it aloud, I got their thoughts on it.
And then I put it into the AI.
And some situations they were pretty close,
but there were a couple of really great
cases of patients who were incredibly narcissistic, who will come in and will say, my daughter
doesn't want to talk to me anymore. She does this and she does this. I try my best. I make
sacrifices. I do this. I'm like basically, she's like incredibly narcissistic. Talks
about how her daughter is the problem. So immediately the two therapists pick it up
and they're like, this person sounds a little bit,
I think this person is missing something.
We're missing some part of the equation here.
Whereas the AI is like, oh yeah, like sometimes this is hard.
You've got empty nest syndrome.
Sometimes kids aren't grateful to you.
You're like, you're not doing anything wrong.
It can be useful to like share with them how you feel.
Right, so the AI reflects back what you give it.
So the AI, if you have a really strong cognitive bias,
the AI will just reflect that back to you,
which is why it feels so right.
If I take the most narcissistic person on the planet
and I tell them, oh my God, you are beautiful,
you are intelligent, you are brilliant, you're the best.
That person will look at me and say, oh my God, you are beautiful, you are intelligent, you are brilliant, you're the best. That person will look at me and say,
oh my God, this guy is brilliant.
So this is the real problem with AI,
is that it's gonna just give you
whatever you're looking for.
It won't give you the truth.
And the problem is if you have a strong cognitive bias,
what you want to hear is what you think the truth is.
The really scary thing is the AI can give you
the right answer, but you have to know how to ask it.
So what I'm seeing is that prompt engineering,
so if we play around with what I ask the AI with that case,
it starts to get closer and closer to narcissism.
But here's the real problem is that you don't know,
how do you know what to ask the AI?
The real skill of AI usage is in asking the right questions
because that will, I think,
get you the closest to the truth,
but we don't know if it's the right question.
So you can ask it one question,
is that the right question or could you ask it better?
Are you moving in the right direction
with your prompt engineering
or the wrong direction with your prompt engineering? So I think this is
what's really scary about it is it can just let you feed into
your existing cognitive biases, make you think you're learning a
lot, give you a lot of sense of validation. And it's incredibly
validating, by the way.
And do you think it's going to atrophy our ability to form
relationships? Because one of them is just like forgetting how to communicate and think for ourselves.
Absolutely.
Critical thinking's key to having a good relationship with the opposite sex.
It will absolutely atrophy our...
So it'll give us...
Right now it's at a phase where it can teach us a couple of really important things.
So I think it's really good at disseminating some good information.
But it will never give us skills.
And atrophy is on the level of skill, not knowledge.
Like knowledge doesn't atrophy.
Atrophy really applies to a loss of function.
So it'll get worse and worse.
And then what'll absolutely happen is some dating app
will collaborate with an AI to have you text.
It'll like modify your texts to be really, really responsive.
And then what will happen,
we're already seeing this in the employment space.
So employers used to use like tools like AI
to filter through applications, right?
We can have a bunch of applications,
I can scan it, I can filter based on this.
Now that we have access to AIs like ChatGPT,
it's just some weird dead internet kind of thing
where the employer has a bot
and now I'm submitting a bot with a resume, like I have a resume writing a bot. So it's
just bots talking to bots. And employers are like, where are you getting all these AI generated
resumes? Whereas they've been using like computing to get rid of resumes and filter things out
for a long time.
So what's the advice then? Is it to not use AI, not use large language models?
No.
So I think this is what's really tricky is you have to use AI now
because you're going to be outcompeted by the people who don't.
So I would kind of think about it like caffeine, where
it's like a certain amount is probably good for you.
But if you get really addicted to energy drinks and things
like that, you're doing yourself a disservice.
So what I would recommend for people
is that you don't let it do your thinking for you,
but you can let it do, so I let it do some refining for me.
But every refining that I let it do,
it weakens my ability to refine.
So the way that actually maybe the best analogy is,
think of chat GPT like taking the elevator. So for
this trip, it will make things easy for you, but it will make
every single trip that you take after it harder.
Because there's some atrophy.
Absolutely.
By not taking the stairs.
Right. And I sometimes take the elevator and I sometimes take
the stairs.
Right. And I sometimes take the elevator and I sometimes take the stairs.
Dr. K, thank you. We have a closing tradition on this podcast where the last guest leaves a question for the next guest not knowing who they're leaving it for.
And the question that's been left for you is, what is the most powerful love in your life and why?
The most, I mean, I would have to say it's the love
for my nuclear family, like hands down and without a doubt.
And I think it's kind of interesting because it's not localized on one person.
So I have two daughters and I have a wife.
And we started playing Dungeons and Dragons recently.
And we also, I create, we created a new holiday called Mother's Day Eve, which is like Christmas Eve,
but for Mother's Day.
And I love this holiday.
So it's basically like a chance,
like we prepare and we get all the stuff
that my wife loves, like ready for her.
And instead of like Mother's Day being like,
oh, like here's breakfast in bed.
Like we like party basically,
doing all of our favorite things.
So I'd say the biggest love in my life,
I don't remember exactly what the question is,
but I think it's encapsulated with Mother's Day Eve. And I'd say the biggest love in my life, I don't remember exactly what the question is,
but I think it's encapsulated with Mother's Day Eve.
And I think if y'all are listening to this
and you want a really fun holiday
that has not been overly commercialized,
Father's Day Eve and Mother's Day Eve are the two.
Just like make a celebration of all the things
that this person does.
Do it at night, the night before, not the morning.
And it's great.
Thank you.
Yeah, thank you.
I really appreciate these conversations.
I mean, I don't have to tell you, but every single time it's kind of like a reset in my
life speaking to you for so many reasons, because it helps me, brings me back from whatever
bullshit has consumed me since we last spoke.
Yeah, I...
And it's really, it's almost like a baptism.
That's the way I would describe it.
But I know it is for my listeners too,
because they come up to me in the streets.
I was saying to you before we started recording,
they come up to you all over the world.
I remember a lady in New York a couple of weeks ago
came over to me mid-workout and told me,
and she was like, I'm listening to Dr. K right now,
and showed me her phone and was like,
can you get it back on the podcast?
And it's incredible.
And I actually aspire to be like you in so
many ways, because I think there's a spiritual component to me that I'm yet to explore. And
I think spending time with you as someone I trust so much in so many areas really is
a handheld into a new realm, which I'm a little bit sort of hesitant to investigate.
Do I get to respond? No, I'm joking, of course you do.
No, I mean, because sometimes we get into this last word game
where it's like meeting at the mutual appreciation club.
So Stephen, what I love about you,
and I really do love coming here,
is that they say, oh, you should have me back on the podcast.
What we create here is a dyad.
There is a component that you bring,
I could not do this without you.
Right?
So like there's something that you and I meet and then we make something that is unique.
And I think you're really good at making it with a lot of people and you and I are going
to make our own kind of baby, you know?
And so it's honestly it's a blast.
Thank you. [♪ Music playing.
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