The Eric Metaxas Show - Michael Guillen
Episode Date: October 25, 2021Michael Guillen provides enthralling evidence of Intelligent Design in "Believing Is Seeing: A Physicist Explains How Science Shattered His Atheism and Revealed the Necessity of Faith." ...
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Texas show with your host, Eric Mettaxas.
Hey there, folks.
If you know me at all, you know that I love talking about faith and science.
You probably know that my new book is atheism dead.
Deals with a lot of faith in science.
It's nothing less than astonishing.
When you realize that the idea most of us have heard in our lifetimes that faith and science are at odds is not even slightly true.
It is, in fact, the opposite.
It's hard for us to shift our paradigms, but we need to.
As I said, I write about it a lot in my new book.
But a friend, Michael Gillen, we've had him on before, has a new book out on the very same subject called Believing is Seeing.
He's a real scientist.
Michael Gillen, welcome.
Hey, Eric, it's so good to see you again, my brother.
Looking forward to our conversation.
It's great to see you and to talk.
talk to you. I love talking about all this stuff, especially with somebody who knows about it the way
you do. You really came to faith later in life. You had been hostile to faith. And now you're writing
books explaining to people that faith and science are friends and that this is a, it's a lie that
they're at odds. In the book you talk about how the latest discoveries in neuroscience, physics,
astronomy, mathematics, point to faith.
in many ways. Talk about that because, I mean, what do you mean when you say neuroscience? I'm not
even sure. Do I know what neuroscience is? Science of the brain. Yeah, yeah. It's a study of the brain.
And, you know, I remember when I was at ABC News, I did a story on the Harvard Brain Bank,
which is the largest repository of human brains, I think in the world, certainly in the nation.
So I went there. It's in Massachusetts not too far from Harvard. I was also teaching at
Harvard at the time so it was convenient for me. I remember being able to hold, they allowed me to
hold a human brain in my hands. And even to this day, Eric, it was just a really weird feeling to think
this is the essence of, you know, what we call humanity, if you will, never mind discussions
about soul and the spirit. I mean, this is where our personalities, this is where we reside,
in this, you know, two or three-pound brain.
And the human brain is made up of two hemispheres, the right and the left.
And a lot of studies have been done on that.
And I talk in the book about, I think it was in the 70s,
when scientists, physicians started treating patients with epilepsy
by severing the corpus colossum, which is the cable-like,
it's a very thick cable of nerve fibers that connect the two.
hemispheres. And what they found was that when they, when they cut the two hemispheres,
when they separated the two hemispheres like that, the epileptic seizures stopped, not entirely,
but to a great degree. But there were some interesting side effects. And that's what I deal with
in the book, because ultimately I connect that research to my exploration of faith. You know,
it's a little bit complicated and we couldn't do it justice here, but I will say this much.
that when you look at these what we call split-brain patients,
these are patients whose hemispheres have been separated.
They, there's a lot of interesting side effects.
For example, I quote one woman who goes grocery shopping,
she's a split-brain patient,
and she finds that the two hands, when she's reaching for groceries
or putting groceries in the basket, they fight one another.
And what I explain in the book is that what we've discovered from split-brain patients is that our two hemispheres are basically at war with one another.
They see the world in very different ways.
One hemisphere, the right hemisphere sees it very intuitively, very holistically.
It sees the big picture.
The left brain sees it very logically, very analytically.
So it breaks things down to their simplest components.
And what I, again, I explain how and what that has to do.
with really the biological origins of what we call faith.
Faith is not just believing in something that you can't see or hear or taste or touch.
It's much more than that.
In the end, I explain in the book why faith is the foundation of the entire human experience,
and it originates within the two hemispheres of our brains.
And science depends on faith as well as religion.
And a lot of people do not understand that.
Well, you know, you probably don't know this,
but you mentioned everybody has two hemispheres.
I have three.
I skip the grade, and I'm just a lot.
I'm ahead of some people, and I can't take any credit.
I was born with three hemispheres.
But, okay.
Now, you're a medical oddity.
We have to get you into a scientific program.
I'm a freak.
Yeah, doctors don't know what to make of it.
Even geometrically, it's not possible to have three hemispheres.
Spacially, it makes no sense.
That's right.
You wouldn't call them hemispheres, and yet they do.
They don't know what else to do.
Tramospheres, I guess.
Okay, so you just shared something so bizarre.
I mean, the idea that doctors would separate hemispheres surgically.
It's a horrifying thing because let me ask you, why did they think it wouldn't kill the person
or make the person, you know, like lobotomized?
I mean, why wouldn't they expect it?
It's strange to me that somebody could have their brain hemispheres.
separated that way. I can't quite imagine. And when you say separated, you don't mean set apart,
but 12 inches. You just mean disconnected from each other. Yeah, because again, the left and right
hemispheres, if you can picture that, there are two lobes, about the same size, not exactly
and not exactly the same shape. There are a lot of similarities, but a lot of differences.
And in between them is this big telephone cable with billions of nerve fibers, and they're
communicating with each other constantly. What we've discovered is that communication
is very hostile.
Typically, one half of the brain is saying, back off, I've got this.
And the other one is saying, no, you back off, I've got this.
As to whether how it came about for doctors to do these operations, very drastic.
You're absolutely right.
It was just an experiment.
And it was kind of like, let's just try because a lot of these epileptics were just in a very desperate situation.
And, you know, the seizures were very debilitating, and they would have them many times during the day, making life pretty much impossible.
And one of the doctors just tried it one day and it worked.
He's the guy, what the heck?
Let's give it a shot.
Yeah, let's give it a shot.
And they ended up actually winning the Nobel Prize for it.
But it's really, Eric, you know me.
We've known each other long enough.
And by the way, one of the things I love about you is you do have a very intelligent, inquisitive.
interest in science. Can I be honest? That's all an act. That's an act. I couldn't care less about this
junk. I just got a show to do. I'll be who I need to be. Now, listen, this stuff is so fascinating.
The more you learn, the more fascinating it is, which is why I love to talk to you, because I learn
so much. But I mean, that's crazy. Now, but I still don't quite get how that leads to faith or,
in other words, what we've learned from this. I don't get that piece. Okay. I spend an entire chapter,
so it's difficult to boil it down.
But let me give you a little, I think I'll give you an illustration,
and I think perhaps you can begin to see the connection.
And that is there was one split brain patient I talked about.
His name is Joe, and a very famous split brain patient.
And one of the experiments the doctors did with them is to show him pictures,
just ordinary pictures, but they would like cover one eye and then the other eye.
So he would look at the pictures first with his left eye,
and then with his right eye.
And what they found was amazing, Eric, amazing.
Because when they showed the picture, I want to make sure I get this straight.
When they showed the picture to the left eye, which was being perceived, well, let me try it the other way around.
When they showed the picture to the right eye, which means that the information was being processed by the left hemisphere because there's this, you know, the right eye is controlled by the left and the left, the left eye is controlled by the right.
There's this crossing that goes on.
So when he was shown the picture with his right eye and asked, what do you see?
He said, a frying pan.
And sure enough, it was a picture of a frying pan.
No problem of recognizing it and naming it.
Then they showed it to some other time.
They showed him a lot of pictures.
They jumbled them up.
They showed that very same picture of the frying pan to the left eye.
which means it was being perceived by the processed by the right brain.
And he goes like, I don't see anything.
Wait, hold on.
This is called a cliffhangering show business.
Folks, when we come back, we're going to find out what the dudes saw.
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Hey, folks. I'm talking to Michael Gillen, who's a scientist, who's written a book called Believing
is Seeing. A physicist explains how science shattered his atheism and revealed the necessity of faith.
So you were just saying Michael Gillen really extraordinary experiment.
They separate the connection between someone's left hemisphere and right hemisphere.
And then they ask them, what do you see, cover up one eye, what do you see, whatever?
So the first time they cover up the right eye and you, or I'm sorry, the first time they cover up the left eye, which means you.
You had it right.
First time they showed the picture of a frying pan to Joe, the split brain patient, they showed it to his.
right eye, which means that the image was being processed by the left hemisphere, and he had no
problem identifying and naming it.
It's a frying pan.
Okay.
Then sometime later, you know, they were jumbling all these pictures.
They showed that same frying pan image to his left eye, which means the image was being processed
by the right hemisphere.
And guess what?
He said, well, I don't see anything.
And the scientist said, what do you mean?
You don't see anything?
No.
And then they said to him, okay, close your eyes and draw the first thing that comes to your mind.
So the guy closes his two eyes and draws, guess what, a frying pan?
So what that indicates to us is that we're able to perceive things that are not visible.
We're able to perceive things that are invisible to the eye.
And that is where I start exploring the nature of faith, because if you think about it, faith is all about seeing or perceiving truths that we cannot see or prove in any, or even imagine.
So that was just one of the things that I wanted to explain to the reader of how science is helping to illuminate our understanding about faith.
Most people think that faith is just, well, like, you know, I just believe it.
I just believe it.
I don't know what.
No, no, no, no.
There's something going on in your brain that gives you the capacity to perceive truths out there,
some enormous truth, profound truths, as I go on to explain in the book, that you just simply cannot see it.
And just because you cannot see it doesn't mean that it's not there.
That's the whole point.
I'm sorry, what?
I was kidding.
Don't make me repeat that.
I mean, this is crazy stuff.
Well, I'm trying to summarize entire book in just a couple minutes.
If I cross my eyes, do my hemisphere switch if I go like this?
I mean, really, this is heavy stuff.
We better move on before I get in trouble.
What about, actually, I was thinking this would be like a great episode of a detective show or something like that, where they say, what do you see now?
And he goes, well, that's the murder weapon.
And they realize, we've got our man.
You realize, because somebody was killed with it with a frying pan.
And then he doesn't see the frying pan.
He just sees it's called a murder weapon.
All right.
Yeah, but if you, just to put a little button on that, too, if you think about, you know,
sometimes we'll, as humans, we will have experiences, right?
And they're not necessarily tangible experiences.
They're just experiences that we might feel that maybe even transform our lives.
You see this, especially in religion.
And somebody will say, well, what happened to you?
And you say, there just are no words.
for it. And one of the things that was came out, that was so interesting that came out of that
split brain patient experiment was that he couldn't utter the words frying pan. He not only could not see it,
he could not utter the words frying pan. He had to sketch it out. And so I make that connection,
and I don't want to get too deep into this, because it is very, very deep. But it's, again,
an illustration of how we can have profound experiences, Eric, without being able to put them in
words. You know, say, I don't know, I'm speechless. I don't know what I just have, but it changed me.
So that's, I hope you can begin to see how I make that connection with the neuroscience, and much more,
by the way. We're just, well, there are other fields that you go into, you go into physics, astronomy.
Let's talk about astronomy for a minute. I'm fascinated with astronomy. What do you write about in the book
about astronomy? Well, I talk about because, you know, I began life as an atheist. I mean, I went into
grad school just in love with science and had no time for God, no interest in God. My motto was
seeing is believing. You know, it's like unless I can see it, I can't believe it. And then I learned
something that was like totally stunning and turned my whole worldview upside down, which is that
95% of the universe is invisible. It's in the form of dark matter and dark energy, which, by the way,
are names for things we absolutely have nothing, we know nothing about. And one of the things I'll
share with you is just a story that came out about two, three days ago. So this is like fresh hot off
the press. But there is a group of about 160 scientists that have been holed up inside a mountain,
the biggest mountain in the Apennines in central Italy.
And wait a minute, are they there intentionally or they're trapped somehow?
No, they're there intentionally.
And they've been there for almost two years.
And their whole purpose is they want to detect dark matter, okay?
Because, again, we don't know what dark matter is.
That name is just a placeholder for something.
Is it a new form of matter?
Does it indicate that perhaps there's...
But why do they have to be inside a mountain?
I don't really...
And how far in the mountain are they?
And why would they think that they would be able to get a...
a read on this from inside the mountain?
All of which are great questions.
They're in the heart of this mountain.
And they're there because whatever dark matter is,
if indeed it does exist,
we don't really even know if it exists.
We have circumstantial evidence that suggests that it does.
But if it is, it's what we would call very weakly interacting material.
That is to say,
must be something that we cannot see and also something that just doesn't interact with the environment very, very much.
And so you hold yourself up into the mountain to filter out all the other noise.
And if there's anything left over, you might surmise that it be –
I just think 160 people breathing is going to be a lot of noise.
Are they all in there at the same time?
Are they like in a dorm room?
What's going on?
I want answers.
Inquiring minds want to know.
Yeah, 160.
This sounds like they're just, they're pulling a gag.
Why are there 160?
First of all, I mean, they're, oh, well, just continue because otherwise I will talk.
It's too tempting, isn't it, Eric?
Yes, it is.
It's 160 scientists from all over the world, different countries.
They're not always there at the same time.
They kind of swap.
But they're inside of this subterranean laboratory, and they have what's called a liquid xenon detector.
and the detector, think of it as maybe a really super sensitive pair of eyes.
In other words, it's designed to detect something that is able to get through the mountain
is not absorbed or blocked by the mountain.
So this is something that could perhaps qualify for dark matter.
And if they see a little bling, a little smudge of light, they get all excited and say,
oh, that could be dark matter because they've eliminated everything else that they could imagine.
But here's the thing.
So about two years ago, they came out with a big press release and they were all excited.
We think we found a smudge of light and we think it's dark matter.
And then just like three or four days ago, they came out, well, no, on second thought, no, it can't be dark matter.
But we think it might be dark energy.
And so the reason I'm telling you this is that these experiments.
Yeah, there is.
because these are experiments that have become so expensive that these scientists feel pressured
to come out with a headline now and again in order to keep it funding. But the point on the larger
point I'm making here is that even in physics, and this is hardcore what we call high energy
experimental physics, which is what I initially was trained to be at Cornell. Even in hardcore physics,
faith plays a role because you have to have faith in.
this detector. You have to have faith that what you believe, what you call dark matter actually
exists. So I spent an entire chapter called having faith in physics, and that's just even the tip of
the iceberg. But there's an indication of when you set out to be a physicist and you set out to
find something like dark matter, which again, you cannot see, like that split brain patient,
he can't see the frying pen, but he's able to perceive it subliminally somehow, right?
And in the case of physics, it's the same thing.
We're looking for something we can't see.
By definition, dark matter is something we can't see.
But we have enough faith in the physics, in the quantum mechanics.
And in the astrophysics, it suggests to us that there's dark matter
that we actually are willing to spend millions of dollars
and hold ourselves in the middle of a mountain looking for it.
Better them than me, let me tell you.
Is there a hot dog cart in that, in that,
in that mountain because I don't know how do they eat?
How do they get food into the heart of a mountain?
Look, I joke around, but I love this stuff because, no kidding, in my book is atheism,
did I talk about the idea?
People misunderstand what science is.
Science, they act as though science is only what I can, you know, feel, touch, smell here,
see, but the reality is, as you're suggesting, they are creating an imaginative paradigm.
And they're saying we think, we speculate, we intuit something, we don't have any hard evidence,
but we have this kind of other evidence, and we're going on that.
And we believe eventually what we think will be borne out or it might be borne out.
But that is a kind of faith.
You're quite right.
The book is Believing is Seeing by Michael Gillen.
By the way, Michael, I think he got that backwards.
It should be seeing is believing.
You should let your publisher know.
We'll be right back.
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Hey, folks. I'm talking to Dr. Michael Gillen.
The new book is Believing is Seeing a physicist, that's Michael, explains how science shattered his atheism and revealed the necessity of faith.
Michael, it's brave of you in many ways to be talking about faith in science the way you do,
because so many people in the world of science are either openly and illogically hostile to discussions of faith,
or they are, like many people, simply afraid to open their mouths.
And so they stay quiet and they contribute to the problem by being quiet.
So thank you for all the books you've written and for what you do and say.
And thanks for the new book Believing is Seeing.
You mention mathematics in the book.
Obviously, math is not a science, but they bear on one another.
What do you say about math in the book?
Math is, you know, the queen of the sciences, and it is widely perceived to be solidly founded on logic and has nothing whatsoever to do with faith.
So if, of all the sciences, physics, biology, astronomy, mathematics is generally perceived, and it's a misperception, but it's generally perceived as being 100% faith-free.
And in this chapter that I call having faith in mathematics, I explain that even mathematics and even logic is founded on faith.
And one of the examples I give is Euclid's geometry.
You know, if you go back in history, Aristotle and Euclid were contemporaries.
And Aristotle was just found, more than 2,000 years ago, was just starting to create the rule.
rules for logic, for logical reasoning. And it's in, I don't want to get into too much of the
weeds, but nowadays in math, we call it a two-value crisp logic. But for most people,
it's just logic. Aristotelian logic for them is just logic. They can't, they, they, they don't
know there are other kinds of logic. We can get into that if we have time. But anyway, so when Aristotle
was creating his rules for logic, Euclid picked up on that. And what he did was he, he undertook
really a monumental task. People think he invented geometry. He didn't invent geometry. There were
already rules of thumb having to do with geometry, figuring out the area of something and studying
the shapes and so forth. So this is in the fourth century BC was Euclid's time, correct?
Yes, right around then. I don't I don't swear by fourth century. But yeah, right around in there.
Yes, third or fourth century BC. So we're talking about more than 2,000 years ago.
And so what he, yeah, so what do you think of it this way.
When Euclid was alive and Aristotle was alive, there were a lot of little puzzle pieces.
So think of the little bits of geometry knowledge that existed back then as kind of disconnected puzzle pieces.
And what Euclid did was to use the laws of Aristotilian logic to piece together all those puzzle parts and to create a coherent whole, which we now call Euclidean geometry.
and after the Bible, more textbooks on Euclidean geometry have been sold than any other book.
So it was a very important task.
Now, why am I telling you this?
That's what I want to know. Why?
Why?
And why did I include it in the book?
Because I just wanted to.
No, just kidding.
Because it illustrates something very important about the role of faith and math.
What most people don't understand is that Aristotle,
Euclid had to assume 33 axioms.
These were 33 axiomatic beliefs.
These were beliefs that he could not prove.
He had to take them on faith.
But if you take those 33 axiomatic beliefs on faith that you cannot prove, you can never prove, okay?
Then you can derive the whole of Euclidean geometry.
So here is a perfect example of what I'm talking about when I say believing is seen.
Unless you are willing to believe in Euclid's 33 axioms, you will never see the fruits of Euclidean geometry.
You will never see the fruits of assuming or taking on faith those 33 axioms.
So even in math, I explain, even in math then, you have to begin.
Even when you're out to be very logical and very reasonable, you have to always begin with certain assumptions,
with certain axiomatic beliefs you take on faith, and there's no avoiding it.
Can you give us an example of one of those axioms that we might be able to understand?
Is there an axiom that I might understand of those 33?
Yeah, yeah, and I list some in the book.
But one of them would be adding equal quantities to equal quantities will result in equal quantities.
So if you have equal quantities to start with, then you add equal quantities to each,
you will end up with that.
Now, that seems very
intuitively correct,
but you can't prove that, right?
I think your great learning
has made you mad.
But another one,
and that's a simple one,
but here's another one
that actually ended up biting him
in the behind.
One of his axioms was
parallel lines
extended infinitely long.
Yeah.
Yeah, will remain parallel.
Right.
And there were,
that's one of the,
That's one of the axiomatic beliefs.
And again, he couldn't, Euclid couldn't prove that, but he assumed that to be true.
Right.
And it was always kind of a thorn in the side of Euclini and gerometry.
And then we later on discovered in the 19th century that, that belief isn't necessarily so.
And that gave rise to what we call curved geometries or Riemannian geometries.
Again, I explain all this in the book.
But that's not right because you're assuming there's a fundamental assumption in
making that statement that we're not talking about curved space.
Folks, we're talking to Michael Gillen.
It's not easy, but somebody has to do it, okay?
And I really just love talking to you, Michael.
You know how much I do.
It's called Believe.
The book is Believing, is seeing.
This is terrific.
We'll be right back.
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Michael, you said earlier that there are numerous kinds of logic. So like there's standard what we consider
logic and you said there are other kinds of logic. Like what would one of those other kinds of logic
be? Like, for example, what about what they call women's intermission? Is that a different kind of logic?
No, I don't even touch that with a 10-foot fault. No, no. There are actually a lot of different
kinds of logic. We know that now. We didn't know that back in the time of Euclid. But for example,
there's a three value logic. So two values, like I said a moment ago before the break,
Aristotelian logic, which is what people, in other words, when ordinary people are talking,
well, you're not being logical or yeah, yeah, I'm being logical. They're talking about
Aristotelian logic, which technically speaking, we call two value crisp logic. What do I mean by
that? Two value means either something can be true or false. There's no in between. Crisp,
I'll explain that in a second. But there are three value logics where you allow,
for something to be true, false, or unsure.
Okay?
And then there is something called fuzzy logic,
which actually is amazing,
and it's a whole branch of mathematics,
but fuzzy logic allows you to have infinite number
of truth values from zero to 100.
So something can be 12% true, 35% true, 100% true,
and actually this kind of logic is used in automobiles
with, what do you call those brakes
that adjust when you hit the brakes,
it calculates all kinds of things
as to how hard it should actually,
when you put your foot on the brake pedal,
the computer using fuzzy logic
decides how hard the brake pads
should actually be applied.
Would that be air brakes?
No, it's not air brakes.
Is what they have in airplanes, I guess.
Yeah, they're called anti-lock brakes.
Antilock brakes.
That's what I was trying to say.
So that's called fuzzy lock brakes.
So that's why we call Aristotelian logic to value because it's only true and false.
And it's crisp because it doesn't allow this fuzziness.
And so even when people are claiming to be logical, you really should ask them, well, what kind of logic are you actually using?
See, there's just a lot of ignorance and misunderstanding about this kind of stuff.
And when you say it, if you want to put a little English on the ball, you say, what kind of logic are you using, Bub?
Yes, just to kind of give them a little push.
And the other thing, I'll add a little button to that, Eric, and that is if you interrogate modern mathematicians today, they'll just, they'll laugh at Aristotelian logic. They'll scoff at it. It's like the most infantile way of reasoning, actually.
Yeah, but we don't. Hey, but these, these guys that think they're so smart, go back into the 4th century BC and try to invent what you're mocking. Yeah, go ahead, go ahead, try it. Go on.
That's true. That's true.
Michael, the book is believing is seeing.
I know people can get it.
But I just want you to know,
even though we're trying to help you sell copies of this thing,
I have never seen it.
I've never seen a copy.
And, Albin, has this ever happened before
where a guest expects us to help them get their message out,
but they haven't taken the trouble to put a book in the mail.
You know what?
Cut off his microphone.
Call off his microphone.
Cut it off.
It's at the bail.
Laurel is telling me it's at the bail, Eric.
It's kind of, I've heard that.
from Laurel before. Come on. We all know Laurel. No, seriously, you, this is the kind of thing. I just
eat this up. I cannot wait to get my hands on this book because it's important for us to know
how tremendously rational faith is. And the more we learn from science, I mean, you're talking
about some heavy stuff. I mean, what you were saying earlier about dividing the two brain
hemispheres, really deep, heavy stuff. If you're open-minded, if you're not hostile to faith,
it's going to lead you in the direction of faith.
But a lot of people, they're just, they bought into what we call scientism.
They don't even want to hear about anything that might lead them beyond the parameters of what they define as science.
And it's a really weird bias.
I mean, it didn't exist, you know, before, I guess, before Darwin, it didn't exist strongly.
And it just kind of came into the...
Yeah, certainly it didn't exist in the time.
of the pioneers like Newton and Robert Hook and Descartes and all the people who were responsible
putting together the scientific method. Here's the bottom line. There are people who claim not to be
people of faith. And what I explain in this book ultimately is that we are all people of faith.
It is unavoidable. Faith is unavoidable. It is the foundation of the entire human experience,
the entire enchilada. The only question is, what does?
do you have faith in? So that is ultimately the message of the book, and that is why when I explain
how faith is the foundation of physics, astronomy, mathematics, a scientific method, on and on and on,
there's no avoiding faith. You cannot be a person without faith. You do have faith whether you want to
admit it or not. And so the ultimate message of this book is that because of faith's prominent
position in our lives, it is the mightiest force in the universe.
And I explain, I elaborate on that.
Everything we've talked about here, and I know you realize it is, I mean, trying to condense
down, you know, a 300-page book into just, you know, half hour or whatever we have here,
but I'm hoping that your listeners and your viewers will get a flavor of what I'm talking about.
I'm just not happy enough to say, well, what is faith?
Well, it's because I believe this or that.
as a scientist, I wanted to understand.
I wanted to take a deep dive into faith and truly understand it.
And that's what I share in this book with the readers.
Well, the idea of what you're talking about, I mean, in some ways, it's not complicated.
You said it with Euclid, right?
In order to come up with Euclidean geometry, he had to assume 33 things.
And you just said one of them, for example, that parallel lines, you know, projected into infinity,
never, will never meet, will never diverge. They will remain parallel as they are. The reason you say
we have to assume that is because there is no way, I guess nobody's ever discovered a way,
of proving that point, nor the 32 other axioms. You have to take them, quote, unquote, on faith,
but most people don't have any problem with that. They go, well, it seems self-evidence,
so I will take it on faith. It seems somehow inherently evident.
But according to that definition, you know, people who are really hidebound in terms of science and logic, they would say, well, then I can't assume those things. And you're saying, well, we know.
Well, yeah, but let me interrupt you because, yes, I gave you two very easy examples, very intuitive examples. But here's one that is not so easy to imagine. And that is one of others axioms is the definition of a mathematical point.
Can we take that on the other side of the break? Hang on, folks. That's a heavy point.
to make, and even though it is weightless and massless. We'll be right back.
You'll get cut out. Make like a little lamb and wham you're shorn. I tell you chum, it's time to come blow your horn.
Hey there, folks. We're talking to Michael Gillen. Michael, you were just about to make a very heavy
point about a point. Yeah, because I know the other two axioms that I gave you as illustrations of the
of the axiomatic beliefs of Euclidean geometry,
we're pretty easy, you know, adding equals to equals,
yeah, it's pretty easy to understand.
You know, parallel lines extended to infinity will never cross.
That seems pretty intuitive, but try this one on for size.
One of his other 33 axioms was this, definition of a point.
And by a point, he said,
it was something that had no length, width, or depth,
that had no dimension whatsoever,
and yet it was something real.
Okay, now try to wrap,
your mind around that.
And it's not just some, in other words,
think about what I'm saying, Eric.
I'm saying that Euclidean geometry,
which has so much practical value, right?
And is a huge, important branch of mathematics,
one of the earliest, right,
is founded on something you cannot even imagine,
a point that exists but has no dimension.
Actually, I'll even go one step.
But I still have to ask you this.
And I don't want to cut you up, but I just have to ask you.
You say a point has no dimension.
But we say that a line is two-dimensional, don't we?
I'm sorry, a line is one-dimensional, a shape is two-dimensional, and a cube is three-dimensional.
So you're right, a point by definition has no dimension, and yet we couldn't do geometry without the concept of a point.
You couldn't even calculate the area of your land without, you couldn't even calculate the area of your land without, you know,
Euclidean geometry, and yet this Euclidean geometry, which has such down-to-earth value,
is based on something that is surreal, that is something that is supernatural.
The definition of a mathematical point is something supernatural, okay?
And it even goes further than that, because then it bleeds into physics, which is one of my
specialties, and we use mathematical points all the time to describe an electron, to describe
a black of the singularity of a black hole to describe the beginning of the universe. So what is going on
here? In other words, this, this supernatural concept that we're being asked to take on faith, because
we can't even imagine it, is the foundation of so much of our physics. And this is what I want
the reader to contemplate that when we say physics is based on logic, yeah, it's based on logic,
but logic itself is based on these supernatural axiomatic beliefs.
That's ultimately what people need to understand.
We only have a minute left.
Have other people written about this in the past?
I'm sure some have, but I can't really think of any offhand.
Not that I know of.
Certainly not using this, what I just explained with Euclid's axiomatic beliefs as far.
I've never read it anywhere else.
This is just something that I learned along the way,
and I wanted to try to explain it to people.
And so I came up with this explanation, which I record in the book.
But I'll tell you, Eric, once you read the book, you will understand what I mean when I say.
Faith is the foundation of the entire human experience, and faith is the mightiest force in the universe.
It's not metaphorical.
It's not poetic.
It is absolutely true.
And in the book, I explain it.
So you're saying we have to read the book, aren't you?
Yes, sir, and yours is in the mail.
You're implying that we've got to read this book, maybe even purchase a copy.
I don't like that.
Sounds fishy to me, Albin.
No, this is such great stuff.
And this is really seminal, foundational thinking that you're doing here, because this is something that people just haven't gone in these directions.
So it's wonderful.
Michael, just so glad.
Thank you.
And we'll have you back.
This is just too rich.
We need to keep going.
Thank you so much.
Hey there, folks.
If you listen to this program,
you know that I care about religious liberty
and that I've been begging you
to make a donation to the lines of ending freedom.
Why?
I think they are as good as it gets.
There are so many people being challenged
in the area of religious liberty.
They're fighting this battle for us.
Let me be blunt.
It's for us.
Please go to the lines of defending freedom.
I've got a phone number if you prefer to call.
You can always call.
Well, the website, of course, is metaxis talk.com, but the number is 855-5-4-7-53-33-83, 855-5-4-7-53-53-8-55-5-4-7-53-53-33.
