The Great Simplification with Nate Hagens - Artificial Intelligence - In Service of Life? | Frankly 92
Episode Date: April 25, 2025What if the most powerful tool humanity has ever created could either help heal the Earth — or accelerate its unraveling? In this special Earth Week edition of Frankly, Nate delves into what it trul...y means for a technology or project to be "in service of Life," using the rapidly evolving landscape of Artificial Intelligence as an example. Like any other tool that humanity has created, AI has the potential to either mitigate humanity's impact on our planetary home or deepen the ecological crises we face. Nate speculates on the key metrics that might guide AI and other technologies toward goals that support the abundance and vibrancy of all complex life on Earth. In an age overflowing with information, could rethinking our relationships and incentive structures offer a clearer path forward? How can we identify goals that are not in service of Life? Finally, how could a shift in social and cultural values play the most critical part in transforming our human system to be aligned with the rest of the biosphere? (Recorded April 21, 2025) Show Notes and More Watch this video episode on YouTube Want to learn the broad overview of The Great Simplification in 30 minutes? Watch our Animated Movie. --- Support The Institute for the Study of Energy and Our Future Join our Substack newsletter Join our Discord channel and connect with other listeners
Transcript
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Greetings.
This may be a doozy of a frankly.
It is that time of year again, Earth Day and Earth Week.
Let me start with a story, a real story that's happened in the last week.
A friend of mine or a new acquaintance of mine who follows the podcast and I met at an event
a few months ago is an investor in things.
psychologically AI and such. And she called me last week and said she's interested in investing in
a really cutting edge project in artificial intelligence. But in order to do so, she wants to make
sure that the project is in service of life. And would I help her ascertain if this AI project
could be in service of life? So I'm going to unpack that.
in today's, frankly.
By the way, the term in service of life I've been using rather liberally lately.
One of my franklies I mentioned that my work is B plus in service of life as opposed to A plus
because I'm just trying.
I'm directionally thumbing a direction.
I'm hitchhiking in the direction of making things better than the default.
The term in service of life I got from Nora Bateson who told me a story.
of her father, Gregory Bateson, I think Rex Wiler was there like 50 years ago when young students
had gathered around and said, well, what do we do with our lives? And Gregory Bateson said,
and I'm paraphrasing, I forget the exact story, make sure that it's in service of life.
And those words meant something to me. And I've included them in my vernacular. But later on,
I'm going to try to define what those things are.
So first of all, let's get to the AI portion of the story.
As followers here know, we are in this complex predicament.
The biophysical macroeconomy is that humans are using energy and minerals and materials
that were stored for millions of years and we're treating them as if they were interest,
but they're principal.
And we're drawing down this bank account.
and effectively technology and new growth and innovation function as a straw that is not only
drawing down this ancient bank account, but also appropriating 40% of the net primary productivity
on the planet and directing it to the human endeavor.
And we are creating monetary representations of this reality that have to be paid back with
energy and materials.
and the whole thing screams of ecological and financial overshoot.
Yet we're scurrying around looking at pieces of the story and complaining and blaming without looking at the bird's eye view,
which is what we've attempted on our podcast.
So artificial intelligence is the new kit on the block, the new tool in the Homo sapiens toolkit.
And could it potentially be insured?
service of life. And I've thought about this the last few days. And I think if it were,
it would have to be in one of four categories. And the first category would be above the level
of technology to the level of governance, aspirations, structures, incentives, prices,
the whole nuts and bolts and beating heart of the economic superorganism, which is our
cultural goal is to grow every quarter, every year, and we denominate that by monetary profits,
tethered to energy, tethered to ecological impact. So AI could potentially, if it were in
service of life, change that governance structure and dynamic. The second category would be
to invent some new technologies, new ways of doing things, new ways of combining
artificial intelligence with knowledge of our ecosystems and regenerative agriculture and such
to reduce the amount of extraction and increase the amount of regeneration.
I find this unlikely, even if there were an AI that were to optimize on something more than just
dollars and optimize, for instance, on the well-being of people or healed ecosystems or
regenerative landscapes. That AI model would be outcompeted by the singular reductionist
profit maximizing models that exist. So with the rebound effect, the backfire effect,
the fact that any new technology from AI that makes us better at, more efficient at extracting
or using less energy will act as a larger straw,
because it will feed back more productivity into the system.
And that productivity, as long as our cultural goals aren't changed,
will result in more energy and material use and ecosystem impact.
So the second category is technology that will probably result in a larger ecological,
energetic straw, even if it's better than the current technology we have today.
The third category isn't biophysical macro.
It would be biophysical micro, which is how we relate to each other, how we relate to the world, to other species.
We do not have in the year 2025 a information problem.
We have a relational problem.
One of my friends who, since I didn't ask her if I could say this, will remain anonymous, calls AI the child of
Western white parents that could be a prodigal son but needs to be raised by indigenous elders.
We need to relate to the natural world and everything again and have the neurobiological recall
of our pre-fossil fuel ancient ancestors who lived in different ways.
And if one percent of humanity could via AI chatbots or whatever,
attain some knowledge, change in consciousness, meta-awareness that leads to a meta-stability,
that might be something. Now, granted, there's going to be thousands and millions of chatbots
that are going to be trained up and optimized for fascism or colonizing Mars or Buddhism or whatever.
But we could, in theory, use AI to improve our relational wisdom and intelligence.
intelligence towards cultural shifts.
The fourth category is unknown because AI itself is emergent.
The things that are happening were not predicted and are emergent.
So there may be some way of changing the system in service of life that I haven't thought of.
I'm just a newbie on AI.
I just see it as having a seat at the table.
So I want to include it in these things.
So by the way, before I go further, I will say that if AI is successful in service of life in any of these four categories, we will still have to navigate what I refer to as the five horsemen of the 2020s, which is debt overshoot, geopolitics and the zero-sum game that results once the rising tide of global economic growth stops, the reduction.
of complexity, which I also call a simplification based on the just in time delivery of cheap goods
and international credit lines and shipping transport lines on a six-continent supply chain,
and polarization, the social contract, the civic discourse that we have. And increasingly,
the ecological breakdown due to higher wet bulb temperatures and droughts and floods and heat
and fires and such. Even if AI were to solve some of these things, we would still have to navigate
the Great Simplification, which is my work, the work of this podcast and platform isn't going to
change because the answers are still the same. Even if AI is able to do things in service of life,
I think we still have to navigate the Great Simplification. But then my friend asked me,
but Nate, what does that really mean in service of life?
It sounds good, but what does it really mean?
And I'd like to move to that question.
But before we address being in service of life,
let's just briefly catalog life,
because I looked into this this morning
and we'll update you on what I learned.
There are billions of species of bacteria on Earth.
super, super simple life. But if we look at the biomass on Earth, there are three trillion
trees on Earth. And two weeks from now, three weeks from now, Tom Crowther is coming on the show.
He's an expert in biocomplexity. And we're going to talk about trees and bio complexity.
There are 73,000 tree species. There are one million known insect species. And we've probably only
identified 10 or 20% of the species. There are orders of insects. For instance, there are 400,000
discovered species of beetles, 180,000 discovered species of butterflies and moss, etc. Moving on,
there are 33,000 species of fish on this planet, 11,000 species of birds, and about 1,800 of those
are in Ecuador, where I was fortunate to go on a bird study exhibit for a month under Earthwash.
We trapped these birds in mistsnets and banded them, and they have up 250 species of hummingbirds
in Ecuador alone.
There are 11,000 species of reptiles.
There are 8,000 species of amphibians like frogs and toads and salamanders and such.
There are 6,400 species of mammals, of which around 4,000.
40 or 50 of those are domesticated, the rest are wild. Of those mammals, 500 species are primates.
And of those primates, 25 species are apes. And there are eight species of great apes,
of which we are one. We are the last remaining of nine hominid species. All of this life has exploded
the last 50 million years after the last mass extinction.
And we are, with the exception of the last 10,000 years,
sitting at the all-time high of biodiversity, complexity of life on the planet Earth.
And as followers of this podcast are aware, it has been taking a beating the last 10,000 years,
especially the last 200 years, especially the last 50 years, especially the last 10 years.
life is freaking amazing in the universe.
This is the only place we know that it exists.
So what does it mean to be in service of life?
I've talked to a bunch of people about this in the last few days,
and it turns out that it's not the easiest question to answer.
I think what's perhaps an easier question to answer and one I'll start with is what is not
in service of life?
And this is from the perspective of all the things that we've learned on the 200 podcasts we've done and Franklies and Earth Day talks of which I will be giving one in Madison, Wisconsin, this Thursday and Friday.
And this episode will come out Friday. So happy Earth week to everyone. Happy in quotes.
I've come up with 10 criteria of what is not in service of life.
anything that is entropocentric, meaning that it only cares about humans, not including elephants
and orangutans and cetaceans and hummingbirds.
Much of our discussion about life just cares about human life.
That's not in service of life, at least with a capital L.
Anything that is reductionist or just counts like I just did earlier the number of
species versus incorporating the symbiosis, the biocomplexity, the biodiversity.
In Tom Crowther's upcoming episode, he talks about the fact that if there are 10 species in
an ecosystem, the 11th doesn't add 10%. It adds something enormously more because of the
interactions between species and the stability and the stable state that they create.
anything that favors simple life over complex life is not in service of life,
or at least implying that there's equivalence between the two.
All life together in symbiosis, the animals, the trees, the bungi, the evolved ecosystems,
and most of all, to me and my colleague who I wrote three college textbooks with D.J. White
is consciousness and self-awareness because it is the most fragile and also qualitatively a very
different additional thing because complex life allows for the creation of subjective virtual
worlds in our minds. I just got back from a Mahamudra meditation in tutorial a few days ago and
all of the awareness and consciousness and colors and things in our mind is just mind-boggling to think
about it. But this could not exist. These virtual worlds in our minds could not exist without the
complexity, stability, contingent past, and all the things. And if we manage to save self-aware
consciousness, we've saved it all. Because that's the most difficult thing. Minds like ours,
but also like whales and elephants are the most fragile and complex things in the universe,
probably, based on the most fragile and complex biophysical substrate,
which has had billions of years to evolve here.
If these minds go away, what's left?
And does what's left not lose its substance in a deep way?
Next, what is not in service of life?
Well, anything that is current or only looks at the 21st century alone, which is, by the way,
when most climate models stop at the year 2099, as if the climate and ecosystem impacts will
stop at that time. The only scale relevant for life with a capital L is deep time, overtime.
time, the PETM, the Paleocene Eocene Thermal Maximum of 55 million years ago did not kill
all life, but it sure as hell filtered it a lot. And its onset of how it came about was thousands
of times slower than what we're doing now. What we're doing now in contrast could be known
is the HATM, the Holocene Anthropocene Thermal Maximum, which is
coming on our current trajectory in the next 500 to 1,000 years. And there is no reason to expect
self-aware consciousness to evolve again if it's killed off. It's not impossible, but it's fairly
far into, in last weeks, frankly, I called the Won't Happen category. We don't know what this
HATM is going to eventually max out at. James Hansen's recent paper suggested 8 to 10 degrees Celsius.
I've had several guests on the show that said at three degrees Celsius, we will lose half of the
species on Earth. Two degrees looks to be completely baked in the cake. We don't think about this.
We don't talk about this. It is not a conspiracy theory. It is in the distant future, which to us
doesn't feel real. But to the denizens of Earth in deep time, the future is just as real as you
watching this video. What else is not in service of life? Well, anything is based on the land only.
Oceans comprise 70% of the living habitat on Earth. Most self-aware, conscious species,
all the whales, all the dolphins, aren't human, and they live in the seas. So merely prioritizing
human minds could be seen as a type of eugenics philosophy, which evokes the worst of
fascist and similar ideologies. We live on a blue planet. It's called the blue planet for a reason.
The oceans have to be considered if we are in service of life. Anything with an exoplanetary focus,
in other words, imagining life or populating humans on other planets while ignoring or
writing off the life extent on Earth. Certainly immortal robot bodies are
are ecologically evil because they represent the height of an anti-life singularity philosophy.
Mars will not be terraformed.
The energy and complexity are not there to do it.
That is a reductionist fallacy that doesn't see the lens from which all that we're currently doing
is on the backs of fossils combined with an oxygen commons that was produced by life.
What else is not in service of life?
Anything that leads to a species extinction.
Species cannot be brought back.
Dyer wolves weren't brought back.
That is a dog wolf hybrid with a PR machine behind it.
Real dire wolves weren't even wolves.
So with respect to species, which we're losing at 10 to 100 times the background extinction rate,
Once you're gone, you're gone.
And one day, I think you will be missed.
This obviously means also preserving species habitats is a thing that would be in service of life.
Resuscitating extinct creatures a la Jurassic Park is part of a techno future unlimited energy fantasy along with robot bodies and uploadable brains that is not tethered to reality.
What else is not in service of life, allowing existential global threats to continue.
Banning all nuclear weapons does make the cut as an intermediate or full-scale nuclear war
would probably end all complex life on Earth and other similar risks.
Curing humans of malaria, in the absence of instituting some other way of protecting the rainforest
in contrast would not be in service of life as it arguably facilitates killing the rainforest
faster. Bringing this up because this is a common in service of life thing, but ecologically,
as opposed to anthropocentricly, ecologically malaria happened to constitute an ecological
defense for areas humans shouldn't be in, or at least shouldn't be slashing and burning.
I got some pushback with this from some of my friends who argued that we are life and anything that we do and we grow and we try to expand is part of life.
And therefore, we are part of life.
And anything we do is in service of life.
I think that is a rationalization and saying life will survive in the future is actually useless and meaningless.
This is a story.
This is an epic species-level right-of-passage about minds, about sapience, and making the glorious
complexity of Earth's ecosystems and long story, something other than a self-establishing
growth culture in a petri dish.
Last but not least, what is not in service of life?
slowing the superorganism's metabolism is in the service of life. Shrinking the superorganism from its
tumor state is in service of life. Growing the superorganism under this framing is not in service of life.
So saying these things out loud, I have a dual reaction. One is a bit of a relief that I stated these things,
which I think are my beliefs, but I think they are ecological truisms as well.
Also with trepidation, because these things are threatening to many well-intended people
who are not doing these things.
Let's delineate this.
In service of life with a small L versus in service of life with a capital L, which is the
10 categories that I just read.
Wind farms, installing solar energy.
and tree planting and building eco homes and recycling and educating people about sustainability
or larger initiatives like ESG or the UN Sustainable Development Goals or Greenpeace or the Sierra Club
or the nature conservancy.
All of these things are helping the future be better than the default.
And we need that.
We need in service of life lowercase.
But that is a different class of threat.
threshold than in service of life, capital L, and all those initiatives are failing with respect to
the capital L in service of life.
Maybe we should talk about this more.
The difference between little L and big L is socially, politically, economically,
podcastly, difficult to outline.
So we are at the early stages of what I call a great simplification.
And it's my opinion, if we can't expand our moral circle to include concepts like the trillionth human child to be born, we've lost the plot of our era.
And it's not just about humans.
The complex symphonies of cetaceans, the metabolic wisdom of ancient rangers.
rainforest, elephants hearing their individual names called and responding.
These are not luxury items on some planetary balance sheet.
They're the fundamental wealth that our culture is liquidating for temporary convenience
and status and comfort.
The standard for life with a capital L is not GDP or utility maximization.
The standard is deep time, the continuation of life with a capital L, 4 billion years of evolutionary
intelligence, now capable with or without AI, of contemplating itself. Under such a framing,
if you think the elephants, the orangutans, or the whales are expendable to progress,
under this framing, this is evil. And your works are.
evil. It is a high threshold, a high bar, but hard to deny that. We, those of you watching this,
are now the universe becoming aware of itself, as hubristic as that sounds, which creates both
possibility and responsibility. Earth systems can remain viable for hundreds of millions more
years, but only if we recognize that we are temporary stewards, not permanent owners. And that is the
big picture reality that we're embedded in in 2025. So with respect to AI, can it be in service of life,
either small L or big L? I believe that AI is likely to act as a larger straw, which will accelerate
resource impact and ecological overshoot.
And there's many more ways for it to go wrong than it to go right.
But, but what if it helps us understand and grow up as a species?
AI has access to all the ancient texts and all the knowledge from centuries before written
in books that are uploaded.
It doesn't focus on that because it's usually asked, how do I make a,
million dollars or how do I start a new legal entity for the shopping center but it could
there are emergent properties in AI that could regain some awareness of deep down who we are
as a species what are your thoughts about all this can AI be in service of life can humans be in
service of life back to our regularly scheduled non-Earth day schedule next week
