The Joe Rogan Experience - #2399 - Daryl Davis & Jeff Schoep
Episode Date: October 23, 2025Daryl Davis is a blues musician, race relations expert, and author of several books, including "The Klan Whisperer." Jeff Schoep led America's largest neo-Nazi organization, the National Socialist Mov...ement, for nearly three decades before renouncing its ideology. He is the author of "American Nazi: From Hate to Humanity."www.daryldavis.comwww.jeffschoep.com Perplexity: Download the app or ask Perplexity anything at https://pplx.ai/rogan. Don’t miss out on all the action - Download the DraftKings app today! Sign-up at https://dkng.co/rogan or with my promo code ROGAN. GAMBLING PROBLEM? CALL 1-800-GAMBLER, (800) 327-5050 or visit gamblinghelplinema.org (MA). Call 877-8-HOPENY/text HOPENY (467369) (NY). Please Gamble Responsibly. 888-789-7777/visit ccpg.org (CT), or visit www.mdgamblinghelp.org (MD). 21+ and present in most states. (18+ DC/KY/NH/WY). Void in NH/OR/ONT. Eligibility restrictions apply. Terms: draftkings.com/sportsbook. On behalf of Boot Hill Casino & Resort (KS). Fees may apply in IL. 1 per new customer. Must register new account to receive reward Token. Must select Token BEFORE placing min. $5 bet to receive $300 in Bonus Bets if your bet wins. Min. -500 odds req. Token and Bonus Bets are single-use and non-withdrawable. Token expires 11/23/25. Bonus Bets expire in 7 days (168 hours). Stake removed from payout. Terms: sportsbook.draftkings.com/promos. Ends 11/16/25 at 11:59 PM ET. Sponsored by DK. This video is sponsored by BetterHelp. Visit https://BetterHelp.com/JRE Learn more about your ad choices. Visit podcastchoices.com/adchoices
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Joe Rogan podcast, check it out.
The Joe Rogan Experience.
Train by day, Joe Rogan podcast by night, all day.
Gentlemen, good to see you, brother.
Hey, good to see you again.
How you been?
I've been hanging, man.
How about yourself?
I'm good, I'm good.
And Jeff, nice to meet you as well.
Nice to meet you, Joe.
This is another one of your very unusual friendships, Darrell.
I'm trying to make it the norm.
You understand?
Well, I mean, you're a real example of what can be done just by being a nice person.
Hey, thank you, man, for the mention with Bono.
Oh, my pleasure, my pleasure.
So for people that don't know, Darrell has, I mean, how many people now have you converted?
I stopped counting after 200 and some.
Darrell, his journey initially started your musician.
You met a Klansman at a bar, and he couldn't believe what a nice guy you were.
He struck up a friendship with this guy.
And I played like Jerry Lee Lewis, and he didn't understand that.
That too.
The talent.
And then this guy quit the Klan because of you and handed you his outfit and said, like, I'm done.
Obviously, I'm wrong.
All this is wrong.
and you then went on to start meeting a lot of other clan members and a lot of other, you know, different neo-Nazi factions.
And you got a lot of these people to quit these hateful organizations.
Well, I got them to rethink because I gave them perspectives they had not considered before or not been exposed to.
And that caused them to quit.
I wasn't like I wasn't trying to get them out.
I'm just trying to show them a different path.
Right.
But it's just your patience and your ability to communicate to people is just very admirable.
Because that's a very tough path.
You know, you, for people just listening, you're a black man, you're meeting a Klansman, and you strike up a friendship.
You want to have me dinner at his house, hanging out with him.
He's like, you're actually a really nice guy.
He's like, what the fuck am I doing with my life?
And just by your own personality and just being a good human,
You converted them.
But, you know, an interesting component to that also happens because, you know, there are people who won't talk to me, you know, and they want to fight me and stuff, all the kind of crazy stuff.
I've seen it all, right?
But some of their buddies who are just as hateful as they are, you know, when they talk to me and they end up leaving, their life improves.
Hate is exhausting, you know, and hate begets more hate.
Yeah.
But so when they leave, their life improves, and then the buddy who want to fight me or, or does.
didn't want to talk to me, he sees his buddy's life improve, then he reconsiders.
Yeah.
So it has that component to it as well.
And so it's been more than 200 now, which is really amazing.
And I think just these conversations that you've had with a lot of people, sort of opened up a lot of people's eyes as well.
It's like, you know, you think of someone like that's a KKK member, neo-Nazi or whatever it is.
And you go, well, that guy's got to be a piece of shit as a human being.
and then you realize like well a lot of these people just got fucked over in life and started off on the wrong foot and were with the wrong people and got indoctrinated to the wrong ideology and experienced the wrong things and next thing you know they have this rigid idea of what the world is and how they fit in and it's all fucked up and it's all wrong and they just don't run into anyone that shows them a different perspective like if you're in a small town and you're around just a bunch of assholes
all the time. You're around the same assholes. Like, you might think everyone's an asshole.
Right. And then you go on vacation, you know, maybe in your whole, in Hawaii, like, God,
everybody's nice here. What's going on? Maybe I have a totally different view of the world.
Well, you could have that with everything. You could have that with geographical locations.
You could have that with racial disparities. You could have that with everything.
Well, I mean, you know, let's let's take racism out of the picture for a second. Let's look at our own country.
You know, as a musician, right? I do a lot. I've played in law 50 states.
Okay, you know, and when I sign, you know, go to, I have a booking and say, let's say New York City, you know, everything's got to be on paper, got to sign this contract, and they want things like yesterday, you know, it's very fast-paced, et cetera.
So, you know, you sign a contract and people adhere to it, whatever, my experience in the South, you know, say Mississippi, Georgia, something like that, they don't care about contracts even though I get one, you know, a handshake is good enough. You know, they feel that their word is their bond.
And so, you know, you present them with a contract.
It's like, what, you don't trust me?
You know, that kind of thing.
Right, right, right.
In the Midwest, which is where I'm from originally, you know, it takes a while for people
to get to know you.
They want to get to know you before they commit.
They're very close to the vest.
Out in California, it's like, I'll get around to it maybe next week, maybe the week after, you know.
Right, right, right.
Now, Jeff, how did you guys mean?
So I was contacted by a filmmaker, and they said, would you come down and film
as part of this program.
So I didn't know I was meeting Daryl Davis.
In the movement, we knew who Daryl Davis was
because he was pulling people out of this movement.
Explain the movement.
What movement you were a part of?
I was a part of the National Socialist Movement.
Which is Nazis.
Nazis.
For people that don't.
It sounds like socialists, like, oh, college campuses,
you know, you want Marxism,
free health care for all.
No.
Different kind of socialism.
Yeah.
Neo-Nazism, yeah.
And how did you get indoctrinated into that?
So I was a part of that movement for 27 years.
Wow.
How old are you?
So I'm 51.
Okay, you look young.
I thought you were about 40.
I was like, what the fuck?
Well, that's okay.
No, you look good.
Thank you.
Which is crazy for a Nazi.
We'd think it's a lot of stress.
You'd think it is a lot of stress.
You'd hate to a lot of stress.
Yeah, look, I lost on my hair.
Well, I lost my too, and I'm not a Nazi.
So how old were you when you got into it?
When I first started the fascination with it was about fourth grade.
Fourth grade.
Fourth grade.
How?
My grandfather fought Hitler's army during the war, and my great uncles did as well.
So my mother and grandparents came over after the war.
Wait a minute.
Fought in Hitler's army?
Correct.
Oh, they fought for the Nazis?
Yes.
Wow.
Yes.
So my mother and grandparents came over after the war.
But so one would think, so he was indoctrinated by his family.
Not the truth, quite opposite, actually.
But I was fascinated.
I knew that history, and I knew that my grandfather had fought, and I looked up to him.
So I sought out on a journey myself, you know, and what attracted you to that?
Like, first of all, you said you have a mid-in- Detroit church.
Are you from Detroit?
Yes.
Well, I'm based in Detroit now.
So were you living in Detroit at the time?
Yes.
So why, what made you fascinated with Nazis living in Detroit?
Well, I grew up in rural Minnesota.
No, I live in Detroit now, is what I meant.
But knowing that family history, I just looked up to my grandfather, and I thought, you know, he's a strong individual.
This is a, I'm just going to say it.
Like, I thought it was cool at the time.
There's nothing cool about it.
But I wasn't taught to hate.
I wasn't raised to hate.
And so I seek out this movement.
I join as a teenager, quickly rise up through the ranks.
Within a couple of years, I was appointed a national leader of that organization, and then I was there for 27 years.
So I was taught racism and hate and to be an anti-Semite.
Now, when you were in the fourth grade, do you remember what your feelings were about people?
I wasn't a racist at that point or anything like that.
It was just thinking that it was cool, seeing the videos of, I remember watching old World War II documentaries thinking I'm going to find my grandfather in these footages, you know, and I just looked up to him and I sought out that path.
And once you're indoctrinated, once you join and you're overwhelming.
with this kind of ideology, it becomes your whole world.
It's your echo chamber.
Everything about it, everything that you're involved in circles around that world.
And so, like, when you're in the fourth grade and you get interested in this, how do you eventually, like, join up and meet the Nazis?
Like, how does that happen?
Well, at that age, you're not, you know, you're not meeting the Nazis or anything like that.
Today, kids are online, and they are.
Yeah, that's a good point.
Right.
But at that point, I wasn't.
So I was searching it out, and by the time I was 18, then I'm joining.
Yeah, you didn't have Kanye songs back then.
Right.
That song is so crazy.
Like, some of these, the Paul Kanye saw to give him a hug.
That song's crazy.
So what was the first organization that you, like, officially became a part of?
And what did they do?
So the National Socialist Movement was the group that I sought out.
How did you find them, first of all?
Because it was all before the Internet, right?
Right. This was a really kind of strange story. So I'm looking for books. I'm trying to read everything I can on it. I'm trying to find these books.
Did you have other hobbies or just being a Nazi?
No, I had, I had other...
Were you like in baseball or anything like that?
I was a long-haired rock and roll singer.
No fucking way. Right.
You are rock and roll Nazi? That's nuts.
Right.
That seems like so... That's like jumbo shrimp.
Right.
That's so counterintuitive.
How are you a rock and roll Nazi? That's rock and roll is all about like freedom and
Creativity and expression.
I know there's a lot of counterintuitive stuff in my life.
Wow.
Yeah.
Well, that just shows you, people are really complicated.
Yeah.
You know, so when you first found these people, so you're rock and roll musician, and how do you find them?
So I found them in a book at the library.
I'm ordering all these books, and it was written by a sociologist or something, and they had all these addresses of everybody that participated in the book in the back of the book.
So I'm writing, physically writing, not like emailing today, but like writing all these organizations.
And then I eventually...
How old were you at the time?
Like 18.
So you're 18 and you're writing Nazi groups saying, hey, I'm ready.
Sign me up.
Yep.
Wow.
Okay.
So who responds?
So everybody, some of the groups were closed down at that point, but most of the groups
responded and I'm looking through all the literature.
And I meet up with the National Socialist Movement at the time.
It was called National Socialist American Workers Freedom Movement.
Again, this is the Nazis.
That's a lot of words.
That's what I thought.
American Workers' Freedom movement.
Yeah.
That's a lot of, a lot of.
Freedom for some people.
Yeah.
Another counterintuitive thing there.
Socialists for some people.
Right.
And not that socialism, not left-wing.
Yeah, weird socialism.
Yeah.
So, like, what were they involved in?
So when you meet them, do you have to have, like, is there a vetting process?
They make sure you're not a fed or sit you down?
and, you know, what are you looking for?
Why are you involved?
Why are you interested?
Yeah, and back then, the group was pretty small.
But the reason that I picked that organization, I mean, it was only in a handful of states at the time I joined.
It was pretty small.
It was a, it was a, the National Socialist Movement was a continuation of the movement of George Lincoln Rockwell, who was the original founder at the American Nazi Party.
So that's why I wanted to join that particular organization because it had that history because I was a fan of history.
I always wanted to be as close to the German movement as possible.
So that was the group that I sought out.
And then there is like a vetting process.
You know, they want to know you sign up an application.
And later on in the group, I was doing things like having people sign non-disclosure agreements
and doing background checks on people or things of that nature.
I want to point this out because this is a really crazy fact.
It's going to blow a lot of people's minds.
before World War II, there was a Nazi rally in Madison Square Garden.
American Bund, the German-American Bund.
It is nuts when you see it in Madison Square Garden.
And you see, you know, the swastika, the whole deal.
And you're like, this is before anybody had connected this with evil.
Right.
Like back then, that was an ancient Hindu symbol.
Like, there's a Hindu temple near my old house in California, and it has swastikas all over it.
And they, because of the temples from the 1800s, and they have to tell people, hey, like, this is a sign.
Hey, it's not that kind of swastika.
Right. Back in 2018, the State Department sent me over to India to speak and lecture.
And you see these symbols.
All over the place. Yeah.
It's a piece, good luck kind of thing.
It was also a symbol for Shodokon Karate.
When I was a kid, when we would meet these Shodokon Karate tournaments, would go to the tournaments and meet these practitioners.
Some of them would have swastika patches.
this is in the 80s
this is nuts
Jamie show that photo game
oh okay show the video
it's really crazy
because you see this
enormous crowd
and this was before
people had associated
Nazis with a bad thing
you know back then
it was just this national
socialist party
they thought okay we're good
by the way that's how everybody
used to salute the American flag
Did you know that?
Yes.
Which is really crazy.
The Nazi salute now that Elon got in trouble for, that is how you used to pledge of allegiance.
Right.
And then once the Nazis came on, all right, we've got to abandon that.
This is connected.
Got to ditch the little mustache and no more of that.
But this is a really crazy video to watch because it really makes you think, like how things can shift.
Well, you know, the highest percentage of white people in this country,
are of German descent.
Really?
Yeah.
The second highest are British descent.
Yeah.
Wow.
I had no idea.
German.
I would have...
A lot of people think it's British, but it's German.
I would have thought, yeah.
God, that's nuts.
And you notice in that video, Joe, they also have George Washington up there.
Yes.
They've Americanized neo-Nazism.
But it was different back then, right?
This wasn't a racial cleansing.
They weren't involved in eugenics.
They weren't thinking of those terms, right?
I think that all came later, but this was all part of the movement here in the U.S.
Right.
But what was the core tenets of this movement, the American Nazi movement, in the 1930s before the war?
Basically, it was a German activists, and they were allied with, you know, Hitler's national socialism.
That was.
So was it anti-Semitic?
Was it anti-Jewish back then?
Sure, yes.
It was.
Even so this whole rally is a big anti-Semitism rally.
Yeah, I mean, that was before my time, but I were a historian on the Nazi.
Yes, yes.
Seems like you're an enthusiast.
I was.
Yeah.
So when you first get brought in, you're 18, like what, do they give you tasks to do?
Do they teach you about things?
Like, how's it go?
Yeah.
So a lot of the propagandizing and stuff is books that you're reading and studying and stuff,
but the group had like meetings.
You would have literature distributions.
It would do...
Like mind comp?
Like what kind of reading that?
Yeah.
I had already read that by, at 16, I already read.
read that but the group is you know recommending books like that or henry ford's international
jew other other um other books like that as well is that henry for the the car guy yes he wrote a
book called international jew yes you know he was very very anti-semitic and he he he supported the
nazis whoa yeah henry ford had a picture of hitler on his desk and hitler had a picture of
henry ford on his desk whoa you'd be surprised man about some of the people
Fuck.
You know, Walt Disney, same thing.
IBM at the time, same thing, yeah.
Oh, I knew about Walt Disney.
I had heard about Walt Disney,
and I heard something about the roots of IBM as well.
Well, I mean, so many German automobile manufacturers, right?
Like Audi, Volkswagen, you know, all started off as Nazis.
Even Mercedes, right?
Was it a Nazi-owned company?
I don't know if they were owned by the Nazi,
but they were definitely a German company, yeah.
That was one of the craziest things.
things about the Kanye thing, because Kanye
lost his contract with Adidas because he had
said anti-Semitic things.
Adidas was started by the Nazis.
Wow.
Which is just like, wow.
But that goes to show. People can advance and change.
Yes.
You know, the Red Cross used to not allow
black blood. And then when they finally
allow black blood, they said, you know,
to donate blood. When was this?
Back when the Red Cross first started collecting
blood, okay, because you know, as you know,
or you probably know, Charles Drew, you know, a black scientist, right,
was the one who discovered how to give, you know, blood transfusions, right?
So Red Cross began collecting blood, and they would not take black blood.
And then when they finally took black blood, they segregated the blood.
It doesn't matter if it's black person's blood.
You know, you should segregate it by O positive or O, B, negative, or whatever it is, right?
But not by the color of someone's skin.
That's crazy.
so they give you books they you know kind of indoctrines you like what is it involved in being a member
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Basically, you know, you go to meetings.
Yeah, you go to meetings.
How often to these meetings?
It varied.
So sometimes it was once a week, other times it was once a month.
It just kind of depends.
It depends on the group as well.
Some are very active.
Some are less active.
How far were the meetings from your home where you lived in Detroit?
Well, this was growing up in Minnesota.
So in Minnesota, they were pretty close by.
I moved to the Twin Cities.
Were you shocked, but they were there close?
No, no.
I had been looking for them since I was a teenager,
but then by the time I was 18, I was able to find them.
Did you move to be close to where the meetings are old?
No, I moved to the Twin Cities because I wanted to be close to my band.
They were based on there.
But then early on, I was doxed on a radio show.
I was going under a fake name at like 19 years old,
and still had the long hair.
I got it tucked up in a hat, and I went on a radio show.
show and I was doxed early on, and that kind of changed the trajectory.
What did you go on the radio show for?
With the movement, with the national socialists.
Oh, and then you got docks as the band member?
Well, no, I was...
You got docs like your home address and all that stuff?
My parents.
So I was going under the name Jeff Stevens because I didn't want to, I wanted to separate
my music career from the movement and also protect my family because I knew this was a movement
that people didn't like and that could cause put them in harm's way.
And so I'm on the air, and somehow the host says, you know, your name is not, I'm spewing anti-Semitic drivel, which was pretty typical of how I behaved at the time.
And the woman that was running the show, she goes, your name is not Jeff Stevens.
It's Jeff Scoop, S-C-H-O-E-P.
And your mother lives in this town.
She's an attorney.
She works here.
Your father works in manufacturing.
He works here.
and we're going to call your mother in the next commercial break and my world just fell apart.
And, you know, I look back now and I try not to blame anybody else because these are my choices,
my poor choices.
So I take responsibility for that.
But at 19 years old, that changed my trajectory.
I felt like my whole world just collapsed at that point.
Did you think, like, wow, all these people are mad at me?
Maybe I'm wrong?
No.
You know, you would think with this kind of stuff going on in your life, you know, you would reflect
on that, but I double down. And that's pretty common in that world when someone is faced with
that kind of pressure is they double down, they become more entrenched. So it's like every lash of
the proverbial whip, anybody that tried to stop me from being involved in it or tried to dissuade
me, it just made me more dedicated to it and more intense in that belief system. So I'm thinking
I'm going to ruin my band's career now. So I quit the band, I shaved my head, and I put all that
energy that I had put into music into the movement. I felt like I had no choice. What that did,
that doxing, it affected my mother's career. So, I mean, this was a hate has consequences.
And hate was something that was like a downward spiral for me. And this is very common for
anybody that's involved in it. It separates you from your family, from those you love. It
isolates you. And what it did to my mother's career is, as I mentioned, she was a lawyer. She
wanted to be a judge so she had ran to be a judge she was elected to be a judge and um in the state of
minnesota there's a at the time anyways it was back in the 90s and um there was a formality and
this is the way my mother explained to me at the time she said the governor called me and she said
mrs scoop uh your son's leader in the nazi party your father fought in the german army during the
war i do not feel you are fit to be a judge in this state so that that was just devastating that's
I carry that guilt and shame to this day for doing that.
But at the time, I was like, okay, the system is after my family.
That's how I felt.
And it just made me double down and become more radical.
Did you have a job at the time?
Yeah.
What did you do for a job?
I was doing all kinds of jobs, you know, working in factories and pizza hut and, you know, just
anywhere I could.
But your main focus was on the movement.
Well, my main focus was on music until all that happened.
Right.
And then it became the movement, yeah.
And so, like, what are the different things that you guys did?
So the group would organize, you know, social gatherings where people would just hang out and drink and party and give talks.
And then there would be formal meetings where people would get dressed up and have these meetings.
You would do rallies, one of the first rallies that just dressed up.
Dressed up in, like, Nazi uniforms.
Yeah.
Like full-on German Nazi uniforms?
arm bands all deal yep back then it was arm bands and brown shirts and the black ties yep
is that you yeah that's that's the old uniform yep oh that's crazy so at any time why you're
doing this did you think what am i doing i'm on the wrong path this is crazy no no no no not until
later when was later around
the time when I met Daryl Davis. Were you already having second thoughts about the direction of your
life? That's a tough one to answer. I was starting to see the humanity and others. Like after I moved
to Detroit in December of 07. And Detroit's a majority minority city or non people of different races.
So I'm having more interactions with people of other races. By 2016, you know, I met Daryl Davis. And like I said, I didn't
I know I was meeting Daryl Davis, but...
How'd you guys meet?
It was for a film, for Daryl's film, accidental courtesy.
Okay, right.
So they had reached out and they explained the show and I said, okay, you know, because
any opportunity to spread the propaganda of the movement, I'm going to do it unless it was
like Jerry Springer or something.
So it sounded legit.
I agreed to it.
Didn't know I was meeting Daryl.
I still would have done it, but I would have probably prepared to debate this guy because
I knew who he was.
I knew he was pulling people out of the movement.
And so this was at a place called Chris's Hot Dogs in Alabama,
where Hank Williams had written a song.
It was, hey, hey, good-looking.
Yeah, right?
About a waitress.
Right.
And my girl and I were sitting outside,
and Daryl steps out of a vehicle,
and I'm thinking, you know, I recognize this guy.
He comes up, shakes my hand, we shake hands.
And he says, hi, I'm Daryl Davis.
You must be Jeff Scoop.
And I'm thinking, where do I know that name from?
Where do I know his face?
It didn't quite register, because I'm just,
just thinking about, you know, this debate that we're going to get into.
And then after we sat down, it clicked.
I was like, oh, this is the guy that gets people out of these organizations.
So at this point, I'm the head of the National Socialist Movement,
and Daryl and I are getting along great.
We're talking about music.
We're talking about all these kind of things.
And it clicks in my head, oh, wow, I'm getting along too well with this guy.
He's the enemy, you know, or so-called enemy.
You know, he's on the other side.
So I better step it up here.
So I pound my fist on the table.
And I said, you know, Daryl, I'll fight to the last bullet for my people.
Yeah.
And how would, prior to us getting together, the producer and director of the documentary is called Accidental Courtesy.
They asked me, you know, they followed me around the country.
I was conducting interviews with KKK members, Black Lives Matter, and different, you know, people.
And they said, do you know, do you know, uh, do you know, uh, do you know, uh, do you know, uh,
Jeff Scoop. And I said, I know who he is. I've never met him. Would you be open to talking
with him and interviewing him? I said, sure. So they contacted him. And then they let me know,
okay, we were down in Alabama at the time. He's going to come down to Alabama. You know,
you can interview him tomorrow and went to this place called Chris's Hot Dog Stand or Chris's Grill,
whatever, where Hank Williams made famous. And we're going to do this interview in there. So they said
They got me a rental car, put me in the hotel, and so we're going to get everything set up.
We'll have Jeff here, and we're going to film you when you first come in and meet Jeff.
When we want to catch that on camera, then you'll sit down across from him in the booth and interview him.
I said, okay, fine.
So I go to the hotel, wait for their call.
They call and say, okay, we're ready.
So I get in this rental car and I drive to the grill.
And when I pull up, I see who looks like Jeff sitting on this bench out front.
with this girl. So I'm thinking, well, that can't be him because he's supposed to be inside sitting
in the booth. So I just sat in the vehicle, you know, looking at him, just trying to figure
this out. Maybe he came out for a smoke or something like that. I'm watching him. He's not
going inside. So I got out, and when I got out and started walking towards him, I think, you know,
that is the dude. I never met him, but I knew what he looked like. I said, you know, I wonder
why he's out here. So I went over, I said, hey, are you Jeff Scoop? He goes, yeah. I said,
I'm Darrell Davis. He introduced me to his lady friend. And he introduced me to his lady friend.
And I said, I thought you were supposed to be inside.
He was, well, I was inside.
I just came out or whatever.
So we walk in.
Of course, they didn't get the capture the moment that we met.
So they're like all freaked out and stuff.
And we sat down in the booth and I started interviewing him.
And as he pointed out, you know, he was getting along too well with me.
You know, just chatting, you talk about music and this, that, and the other.
And he's saying, you know, you know, he's saying, you know, he's.
He was a musician.
I said, I'm a musician.
I said, what kind of music do you like?
What kind of music do you play?
Well, I play rock.
And I said, well, you know rock was invented by black musicians.
Oh, let's not go there.
You know, Elvis Presley invented rock.
No, Elvis did not invent rock, right?
I said, Chuck Barry invented rock, right?
And he goes, okay, well, you know, you probably know more about music than I do.
You know, but what difference does it make, you know, what color the musician is?
I said, well, it doesn't make any difference to me.
But obviously, it makes a difference to you because,
You know, in our history books, then we talk about Ben Franklin.
Who cares what color Ben Franklin is?
You know, if he invented electricity, he invented electricity, right?
And he goes, well, yeah, well, I know about the guy who invented peanut butter.
And I said, okay, I'm serious.
And I said, okay, what's his name?
He thought about it, he goes, Carver, Carver.
I said, what's his first name?
He said, George Washington Carver.
I said, okay, very good.
I shook his hand, right?
And so then, what did he say?
he runs the NSM, National Socialist Movement,
and the whole white supremacy ideology is called the movement, right?
So anyway, I said, well, he goes, you know, I said, it's a racist movement.
He said, no, it's like a white civil rights movement for white people.
He goes, you know, you got the NAACP, and I said, yes.
I said, but there are white members of the NACP.
Can I join the NSM?
He goes, no.
And, you know, I said, well, why not?
Well, then it's a racist movement.
And then we got into it, and he goes, you know, I will fight for the last bullet for my people.
I'm like, whoa.
He just kind of like, you know, flipped out here.
I said, okay.
Did you do that because you were realizing that you were getting a little too friendly with him?
Oh, yeah.
Yes.
That's so funny.
Like, I'm keeping my ideology no matter what.
Yes, yes.
That's funny.
You're not going to trick me by being a cool guy.
We laugh about it now, but at the time, I was pretty stressed out.
I would imagine.
Yeah, because I realized it.
So what year was this?
2016.
Darrell, what was the first year you came on the podcast?
Oh, gosh.
Kind of around then, right?
Yeah, 15 or 16.
Yeah.
So how many other different things had you done where he had known about you?
Had you done, like, a lot of different interviews, a lot of different back then?
Oh, yeah.
I've been, you know, doing a lot of interviews, magazines and newspapers.
And so you guys were just very aware of anybody who was, like, fucking up the cause.
Yeah.
Yeah.
With their awesome personality.
I mean, think about it.
You're in this movement, and you've got a guy that's pulling people out.
Right.
And he's not just pulling out just anybody.
Some of these people are grand wizards.
Grand Wizards and shit.
Grand Dragons and Imperial Wizards.
Yeah.
Wizards and Dragons is fucking hilarious, by the way.
So after the thing was over, you know, they're, you know, meandering around, putting their cameras packed up.
I pulled Jeff aside and just, you know, talk to him, just one-on-one man-to-man, no cameras, whatever.
I mean, we just talked about a couple different things, talked about women and the set and the other.
And just, you know, what guys talk about.
Yeah, normal.
Yeah.
And we exchange phone numbers.
And then the following year, 2017, he was involved in that large white supremacist rally in Charlottesville, Virginia, that turned deadly.
And I knew a lot of the people who were involved in there, including...
That was the one when the guy that car ran over people in the crowd?
Yes. And I know the guy who organized that thing. He's been in my house.
You know, I've sat down with them. I've been in some of their homes, et cetera.
and I've gotten when that Jeff was rethinking, you know.
I thought, you know what, let me stop reading all this stuff and find out for myself.
So I found his number that he had given me, and fortunately he still had the same number.
I called him up.
And he remembered me, of course, and we chatted on the phone.
And then I had, we stayed in contact.
and then in 2020 I had a gig up in New York City
and they were, you know, they booked me and said, you know, talk about, you know, how you meet these people
and what you all talk about and what they think about this.
I said, well, wait a minute, I can tell you about how I meet them and how I go about it,
but as far as what they think about stuff, I can tell you, but that will be secondhand.
I say, if you want, I can bring people because every now and then I bring a former Klansman
that I took out of the movement or whatever
to talk, you know, answer questions.
I said, how about if I just bring somebody?
You know, whoa.
You know, we got to clear that with the sponsors or whoever.
So they got back to me and said, yeah, you know, who do you want to bring?
I said, well, you know, let me give you some options or whatever.
So I called Jeff.
I said, you know, would you be willing to come out and talk about, you know,
your experiences, what got you in, what got you out, et cetera?
And he said, yeah.
So I called him back and said, okay, I got this guy.
He was the commander of the largest neo-Nazi organization in the country for 25 years.
He was a 27-year member.
And they said, okay, fine.
So I called Jeff back and said, okay, you're on, man.
They're going to fly out to New York.
And you'll come on.
And this is the first time we'd ever done anything together like that,
where we both are on the same page, right?
And it went over very, very well.
And that was the last gig either of us had before everything got shut down for COVID.
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You're both on the same page.
What do you mean by that?
Well, both in the same mindset, he's not fighting to the last bullet for his people.
He's fighting for all people.
He realizes that, you know, what he had experienced for 25 out of the 27 years he was a member, he no longer wanted to do.
And so when exactly was that shift for you?
So I broke free from the movement in early, in March of 19, but I was going through this process for several years.
So typically you want somebody in like the work that we do.
We want someone to disengage from the movement and then we work on the de-radicalization part.
My journey was backwards.
So I'm de-radicalizing while I'm still involved.
Now, if somebody would have told me that while I was involved, those were in fighting words, you know.
But it was basically like the mind wasn't catching up with what was going on.
So that's when I was starting those last years when I was involved.
I'm saying this is a white civil rights group.
It's not a hate group.
You know, and from the outside looking at you go, man, this guy's insane.
Of course, it's a hate group, you know.
And I see that now, obviously.
Tell them about your girlfriends who told you was a cult.
Yeah.
So when I was involved, every girl that I was seeing, and I was seeing quite a few different women, just about everyone.
If they would come and check out the movement, they would say, whoa, this is like a cult, and you're like a cult leader.
And I'm thinking in my head, what is wrong with these choices I'm making in women?
What is with these poor choices?
You know what I mean?
Like that's a serious cognitive dissonance.
But that's the thought that goes to your head is like it's not me.
So was it initially meeting Daryl that started this journey for you?
Yes.
It was one of the major, major first seats.
And so, but you guys hadn't seen each other quite a while.
And then on your own, you just started exploring these ideas and changing your perspective.
Well, that. And then not long after meeting Daryl, I met a Muslim filmmaker by the name of Dia Khan. And in her film, White, right, meeting the enemy. And I'd gotten to know Dia quite well over the course of that filming. And there was a number of people that left the NSM from interacting with Dia. And she has a very similar approach to how Daryl Davis approaches things. It's about listening. It's about being curious. It's about asking questions and sharing different perspectives. And, um,
That curiosity and that sincerity, it can help restructure the way someone thinks and the way they see people.
So like DSA says to me, and this is actually in the film White, Right, Meeting the Enemy, you can see the change.
Like I showed a clip a lot of times at my talks, and I'll tell the audience, I'll say, take a look at my eyes in that clip because you can see it.
The cameraman caught it, zoomed in on my eyes.
She's saying, you know, the ideology that you, instead of telling me that I was wrong,
She showed me.
She says, the ideology that you stand for, the things that you believe in, they made me feel less than, ugly, not worthy as a child growing up.
That's how I felt.
That's how your ideology made me feel.
And no one aside from Daryl Davis had ever approached me with anything like that.
I was told I was wrong.
But that human connection, when you dehumanize another human being, you lose your humanity in that process.
and I'd lost my humanity a long time ago.
And what Daryl and Dia did is they cracked that door open,
that window to compassion and I could see their humanity.
Daryl did something very similar.
He told me about how racism and hate affected him as a child growing up.
That hurt.
That hurt, you know.
I mean, I'm not going to say it at the time
when I'm still in the movement,
but inside, it really hurt.
That bothered me.
It's like, this is not this noble, grand cause
that I believed it was if it's causing that kind of pain
and suffering to other people.
So what were the steps that you had to take before you were ready to leave the movement?
I hate to try everything, and I beat myself up over that a lot, but I kept saying it's a white civil rights group.
I'm telling every press outlet I'm sitting down with when they're in, don't call it's a Nazi group.
It's a white civil rights organization.
Of course, most of them wouldn't publish that because it is what it is.
But I'm going through these different changes.
I'm having rules put into the organization where the last couple of years,
They changed from the swastika in the public view to using an old runic symbol, the old or run.
Today they switched back.
They use the swastika again.
But I was doing things like that to try to change the image of the group as my own beliefs were shifting.
I was trying to shift that into the party.
And eventually I was like, because as a man, I thought, I'm going to fix this.
I got to fix this, this mistake that I made, this terrible movement.
I've got to fix it.
And there's no fixing it.
All I was doing was putting lipstick on a pig.
you know dressing up the nazi party trying to make it look pretty it still is what it is
so eventually um after 2019 rolls around i was like i just have to i have to get away from this
this is not right i can't fix this what was the response within the movement when you left
not so good not so good um you can leave these organizations um and it depends uh different groups
operate different ways uh what i was involved in was above ground so it's uh mostly legal um you've got
underground groups that operate a little bit differently, they'll come after you and things
like that, you can leave. But if you walk away and you speak out against it, you're deemed like
a traitor, basically, to that cause. So I knew that was going to happen when I started speaking out.
So I didn't speak out immediately, but by the end of late 2019, it was August or September of 19,
I started speaking out and denounce the movement, denounced racism.
So this is before you did that event with Darrow?
Oh, yeah. Yeah. By that time, I was.
already out. And so how were you denouncing the movement and where were you doing this?
I did a press release and a website and made it public because that's that would be seen and
understood. Now were you concerned at all about retaliation about you being attacked or them coming
for you? You know there's always those concerns but I don't I don't try to dwell on those those things
you know I was in a high stress dangerous environment for a lot of years so this is just another
kind of a high stress environment, but I don't want people to, you know, be afraid to leave.
There's no reason to be afraid to leave, you know.
I mean, obviously, you got to be aware of your surroundings and wise to it, but I've, you know,
I'm always prepared.
And when you were leaving, you know, when you were on your way out and changing your
ideas about the movement and then leaving, did anybody come with you?
A lot of people came with me.
The National Socialist Movement was the largest neo-Nazi organization of its kind when I left.
Today, it's quite small.
It's barely hanging on.
People in this movement began emailing me.
People I didn't even know and ask me, is this true?
Because he'd mentioned my name or whatever else.
And I said, yeah, the next thing you know, they're leaving.
And I'd call him.
I said, you know, do you know so-and-so?
Yeah, he was in my movement.
I said, well, he called me or he emailed me and wants to get out.
Wow.
So how many people do you think left?
Oh, hundreds left.
hundreds left. How many are in? How big is the movement in total? We never had a solid
number on it, but over the years I could tell you there was thousands and thousands of people that
were involved. And then, you know, we would work with other organizations. So I spoke at clan
functions, skinhead functions, other other white nationalist organizations functions. So because I was
that high profile in that world and I wish the most high profile white nationalists to ever walk
in the United States so I felt like not just walk away but denounce denounce and
shit completely shift your perspective so I felt like I needed to do something
right to make up for the damage that I had done and and this is one way to do it
is to help other people break free and get out of that world so and so is this a
continual process do other people from the movement now start to read your
stuff and see speak and then leave as well and you also have a book out just
tell everybody it's called American Nazi from hate to humanity
and there it is.
Did you do an audio version of this?
It's in the works.
Okay.
Yeah, it's not out yet.
So do more people continue to reach out to you that are in the movement because of this and try to get out as well?
Absolutely.
And we're helping people all the time.
Daryl and I both are helping people all the time get out.
And it's because of that presence that I had there, a lot of people will say, you know, I knew him then or I knew of him.
so they'll feel comfortable in reaching out.
So it's kind of like street cred, I guess, you know.
Like if you were an alcoholic for 20 years and, you know,
that you have more of an ability to help other people.
Yes, yes.
And another thing, you know, people like Jeff and people of that status,
you know, the high status, it takes, you know, while they may change themselves,
it takes them a while to figure out if they can leave.
Because that's their job.
In Jeff's case, that was his job for 25 out of the 27 years he was a member to lead that organization and build it and recruit and bring people in.
He brought in numerous people.
So number one, how do you go back to those people and say, I was wrong?
You got all this power.
Everybody looks up to you.
You're their leader, right?
Their cult leader, your girlfriends would tell you.
Thanks, Darrell.
But so, you know, that weighs on.
on you. And then, you know, that is your full-time job while you're in there. You know,
the money you make is from selling Nazi merchandise t-shirts, you know, armbands,
you know, whatever else you have, medallions, et cetera. So now you're leaving, how are you going
to pay your bills? How are you going to support your family? All that kind of thing. You know,
you need a job. Well, you're not trained in anything else, number one. And then what are you going to
put on your resume when you go to apply for a job. I was a Nazi leader for the last 25 years.
Right. Right. So, you know, all of that weighs on you. And so you need some kind of outside
support, you know, and which is a lot of stuff, you know, that I provide. Because, you know,
you talk somebody and you give them another perspective and they leave. You can't just leave them
swinging in the wind and you go on about your business. Right. Because, you know, they
have to, to belong to something or entry into society. And they can't go back.
they've already betrayed, you know, their quote-unquote family.
So they're going to find something else to get into unless, you know, you provide that kind of support.
And what support do you provide them?
The shoulder to talk to, connect them.
I brought him to New York, had him speak to crowds.
And the interesting thing happened.
I want you to tell the story about Duke.
You know, show him to other people, let him know, hey, Daryl Davis is not an exception, you know,
Because, you know, what I need to do, I find oftentimes is, you know, when I become friends with these people and they, the mentality becomes, you know, you know, Daryl's okay for a black guy.
It's all those other black people or all those other Jewish people, you know, that kind of thing.
So when I feel I can trust that individual, right, you know, that they're not going to bring harm to, I'm not concerned about myself, but I know that they're not going to bring harm to friends of mine or other people, then I will.
invite them, you know, to my home, invite some of my Jewish friends, some of my other
black friends, some of my white friends who look just like them, but don't agree with
them. So that way they can see, I'm not the exception. Maybe they are the exception, because
now they're being exposed to people who think the same way I do. Right. Now, were you doing that
for money? Were you running the movement? Was that your job job? Or did you have another job as well?
For a lot of years, I was basically running the record label of the movement, and that was my job as well.
Oh, the movement has a record label?
White Power Rock.
Yeah.
Oh, Christ.
Yeah, so that was my job, yeah.
So you had to find another job, too.
Yeah.
And you have to find a job where they're willing to hire a Nazi.
Former Nazi.
Former.
Recent.
Get it right, Joe.
Come on.
Come on, Joe.
Recently, though.
I mean, it's tough on a resume.
Yeah.
What did you wind up doing for work?
It was tough. It was tough for a while. Now I help get people out of extremist groups. I speak all over the country, all over the world. I've spoke at, I've been at Nobel with the Nobel Peace Center with Diakon. I just got back from Australia, did a book tour over there. I spoke at Combat Anti-Semitism Movement. Today I do a lot of work with the Simon Wiesenthal Center, educating young people. I've done stuff even with the government.
U.S. government.
I've advised other governments as well on extremism.
So this is what I do now.
What did you do right away, though?
Like, what was the first things you did?
I really had to do a lot of self-work, a lot of processing.
It was...
But what did you do to make a living?
I didn't.
I was living off my savings.
Yeah.
Are you familiar with Simon Wiesenthal?
Yes.
Okay.
So Jeff now works with the Simon Wiesenthal Center
That's a complete 180
You know, he was the most famous, you know, Nazi hunter
I knew Simon Wiesenthal
Oh really?
Yeah, I've been doing this for like 45 years
And back in the 1980s
I went to Vienna, Austria, which is where he lives
And I had dinner with Simon Wiesenthal
Wow
Yeah, and picked his brain
Wow
How old was he back then?
He was old back then
Yeah, I'm not sure how old he was
He was probably maybe in his 70s maybe
You know a fun fact
If Werner Bond Braun
The head guy from NASA that got us to the moon
If he was alive today
The Simon Wiesenthal Center said they would prosecute him
For Crimes Against Humanity
Wow, I did not know that
Yeah, he was a legit Nazi
Yeah Operation Paperclip
The United States brought over all the best
Nazi rocket scientists to
structure our rocket program
Fun fact
A lot of people don't know that
That's true, yeah.
Well, they all had those dueling scars on their faces, too.
So when I got Jeff to do the thing up in New York, he asked me, you know, is this open to the public?
And I said, yeah, you know, anybody can come.
And he goes, yeah, I'm inviting a friend of mine who lives in New York.
He was my chief of security, you know, while I was in the movement.
You know, and now he's out.
And so you go ahead and tell that.
This is an amazing story.
Right.
So it's okay to say his name because he's public out with it.
But this is Duke Schneider.
He was my chief of security for a long time.
And he had left the movement before I did.
And his story was, you know, it's a love-conquer hate story.
So he had some kind of thyroid issues, cancer and his thyroid.
And he was in the hospital.
And his father's nurse was a woman by the name of Catherine.
She's the African-American lady.
And she was there with Duke in the hospital, and he's like, Catherine, you don't have to stay here at the hospital with me.
You know, you can leave.
You don't need.
I might be here for a while.
And she says, I am not leaving your side.
I'm going to be here in this hospital until you walk up out of here and you're better.
I'm going to stay here.
You know, so don't argue with me.
I'm going to be here.
And at that moment, Duke looks to her and he says, when I walk up out of this hospital and get better, I'm going to marry you.
Whoa.
And they have been married ever since.
And this is one of the, I mean, this couple, if you see them, you'd swear they'd just like high school sweethearts.
They're just amazing, amazing people.
There's Duke Schneider, yes.
That's crazy.
Wow.
So, you know, this goes to show, Joe.
I mean, we all, you, Jeff, me, anybody we know when we were kids, we were told a tiger does not change its stripes.
A leopard does not change its spots.
That's who they are.
And that is true.
You know, so why would we think that a Nazi or neo-Nazi or a Klansman would change their robin hood or their swastika armband or something?
Well, that's where we're wrong.
The stripes and spots on the tiger and lion are immutable characteristics.
They're born with those.
They can't change them.
But the clan, robin hood, and the swastika are acquired.
That's learned behavior.
And what can be learned can be unlearned.
Jeff is an example of that.
Duke Snyder is an example of that.
When I first got into wanting to meet these people, I wasn't trying to get anybody out,
and I still don't really try to get people out.
I just wanted an answer to that question that plagued me from the age of 10.
How can you hate me if you don't even know me?
Just tell me that, and then you go your way, I go my way.
But what happened was during the conversation, you know, you start off this far apart on the ideological spectrum,
you talk to somebody for five minutes, that gap narrows because you found something in common.
You keep on talking. Now you're here. You found more in common. At this point, you're having a cordial relationship with your adversary. You know, you might not be going out to dinner with him or whatever, but you're having a cordial relationship. Keep on talking. And you found more in common, and now it's like a friendship. You don't agree on everything, but you have found more in common than you have in contrast. And the trivial things that you found in contrast, like skin color or whether you go to a church or synagogue, a mosque, or a temple begin to matter less and less.
because it's caused a cognitive dissonance.
And so when the first person left,
I thought, this person, this is a fluke.
You know, this guy probably wasn't invested in it fully.
But then it happened again and again and again.
And I thought, okay, well, now something I must be doing
when I'm interviewing these people is back when I was writing my first book.
What am I doing?
And I narrowed it down to about five core values that everybody wants,
between traveling with my parents as a child in the U.S. State Department Foreign Service as diplomats
and now traveling as an adult musician and lecturer.
I've told you before I've been to all 50 states.
I've been to 64 countries on six continents.
And I can tell you this.
No matter how far I've gone from our country, right next to Florida, Canada, right next to Mexico, or halfway around the globe,
no matter who I meet, maybe around the world, they don't look like me or speak my language or worship as I do,
not worship at all. I've always concluded that every person I've met is a human being. And as such,
every human being wants these five core values in their lives. Everyone wants to be loved. We all want
to be respected. We want to be heard. We want to be treated fairly and truthfully. And we want the
same things for our family as anybody else would want for their family. And if we can learn to
apply those five core values or any of those five values, when we find ourselves in an adversarial
situation or in a culture or society in which we're unfamiliar or uncomfortable, I'll guarantee
you that your navigation of that society, that culture, that situation will be much more smooth,
much more positive, and much more productive.
And so that's what was happening because these people have been interviewed before, but they
didn't leave.
So that is how you talk to people, more so than what you say to people and how you listen
to them, you know.
And when I say respect, it doesn't mean.
mean that I respect what they're saying. I'm respecting their right to say it. Right. And so I think,
you know, that's been one of the key things that worked with Jeff and worked with other people.
And when it started happening more and more, I realized I stumbled on to something and I needed to
keep doing this. And that's why I'm still doing it today. And Jeff and I go out, you know, oftentimes.
We just came back from Indianapolis. A few weeks ago, we were in Orlando speaking to the Holocaust Center there
and wherever else.
When you look back on your life
and you think about
the enormous amount of time
that you spent in the movement
and now being
essentially of a completely different mindset,
what does that feel like for you
when you look back on yourself?
It's like two different people.
So like a lot of times
when I'll speak about that life,
I'll say that was my past life.
You know, I know it's not my past life.
It's still the same life.
But it is like looking back
at a different person.
Like when I started doing work with the Wiesenthal Center,
one of the things was after talks,
a lot of people in the Jewish community were like,
I don't get it.
You're such a nice guy.
I don't get it.
It doesn't make sense.
So we started showing video clips of my speeches
and things that I did when I was in the movement
ahead of those things.
And I was always, and then people are like,
oh, now I get it, you know,
because they could see it.
They could see how different that was
and how different the person is.
Not the person, nice guy that they met, but that's who I was.
So, and I always try to get out of showing those clips.
I'm like, could I be backstage or somewhere else?
Because I don't want to look at it.
Like, it's hard to, I mean, I can look at it.
Obviously, I do it all the time.
But it's tough.
It's tough because it's like, man.
Does it feel shame?
Shame, guilt.
You just feel terrible about it.
So I think that drives a lot of the work that I'm doing now and is to help others.
and to repair some of that damage that's been done.
Well, I think your perspective is very important for people to understand that, you know,
someone can shift their mindset and that just because someone has a hateful,
evil ideology they've attached themselves to doesn't mean they're a hateful,
evil person inherently.
It's learned behavior and learned thinking.
And this is the problem with human beings is we're incredibly malleable.
You know, human beings are.
We follow the leader and we adopt ideologies and we're also very tribal.
So you become a part of a group, whether you call it a family or a team or whatever.
You hate the other people because they're the enemy now.
It's us against them and we're all in this together and that unites everybody.
It's a part of the movement and it makes you feel like you're a part of something bigger.
Yep.
Yeah, it's a trap.
It's a terrible trap and it's a trap that human beings can easily fall into.
And you see it with political ideologies, you see it with religion, you see it with everything.
I mean, people just, we are very tribal, and that can manifest itself in some very disgusting thinking.
I want to add something to that.
I think you're 100% right for the most part, but the tribal thing never came into play with me,
and nor did it come into play with other people who,
who were raised the way I did.
I was.
I first started traveling abroad overseas
at the age of three in 1961.
I was born in 58, so I'm 67 now.
And my first introduction to school was abroad.
The State Department assigns you to the American Embassy
in some foreign country for two years.
And then you come back home at the end of the two years.
You're here for a few months, maybe a year,
and then you back over to another foreign country
for two years, back and forth, back and forth.
My dad's job, as a U.S. diplomat, was to foster better relations between a foreign country and our U.S. government, right?
So, which is why, you know, we're overseas.
So my first introduction to school was abroad.
I did kindergarten, first grade, third grade, fifth grade, seventh grade, all in different schools in different countries.
The in-between grades I would do back home here, right?
My classmates abroad, now we're talking about the 1960s.
My classmates abroad were from all over the world.
Because anybody who had an embassy station where we had our American embassy,
all of their kids went to the same school.
So this little girl sitting at this little desk here might have been from Czechoslovakia,
that kid from Nigeria, that kid from Italy, that kid from Japan, you know.
If you open the door to my classroom and look in, you would say,
oh, you know, this is a United Nations of Little Children.
That's exactly what it was.
That became my baseline for what school was supposed to be.
But every time I'd come home, I would either be in all black schools
or black and white schools, meaning the still segregated or the newly integrated.
And just because desegregation was passed four years before I was born in 1954 by the Supreme Court,
schools did not integrate overnight.
It took years and years.
And even in some places today, in 2025, this country is still struggling with integration, right?
So that became my norm, you know, this multicultural thing.
I didn't know tribes.
Everybody was part of my tribe.
And that's why I didn't understand.
racism because, you know, now if I had grown up here my whole life and my first experience
with somebody who did not look like me was having bottles and rocks thrown at me at the age
of 10 in a parade, maybe I wouldn't be doing this work today. Maybe I would be, oh, I'm going to
stay away from those color of people. Right. That kind of thing. So I didn't know tribalization
simply because of my growing up experience. Very unique experience. Exactly. And most Americans
didn't have that. Now today, you know, and back then, you know, you buy your kids, in time of
1960s, you buy your kids dolls. I had G.I. Joe dolls, right? You know, I don't have any
siblings, but, you know, my friends, you know, they have Barbie dolls. And back then, all the
G.I. Joe's were white. All the Barbie dolls were white. So black kids had to play with little white
dolls. There was nothing that looked like them. Today, you have, you know, all kinds of color of
dolls and nationalities and ethnicities, which broadens the scope of these children.
So when they see the real deal walking down the street, you know, well, that's my favorite
doll.
So, you know, I'm okay with that person rather than, you know, you reinforce that tribalism
by buying your kids the dolls that look like you and your parents.
Yeah.
Well, that makes sense.
And it also sets you up to be uniquely qualified to do what you do, you know, like as a person
who did grow up around so many.
different people. So I try to share that, I guess, you know, vicariously. Yeah.
With people. Jeff, did you grow up around, I mean, other than when you moved to Detroit,
were you around mostly white people? Yeah, so where I grew up is like in the middle of the
cornfield, basically. I grew up in a little town. It was barely a thousand people, all white,
basically. The only interactions you had with other races was typically in the summertime, like
when farm workers would come up from Mexico.
and things like that, and a lot of times people just didn't talk to them.
So I didn't really have in any, hardly any interactions with people of other races.
So where did the negative ideas about other races come from?
The movement.
It came from the movement.
All from the movement, not from personal experience at all.
Nope, nope, I did not have bad personal experiences.
In fact, even to this day, most of the bad personal experience I had with other people.
I mean, I've had assassination attempts.
I've got scars from attacks, all white people.
And this is assassination attempt.
Isn't that ironic?
Is this post-leaving or during?
During.
During.
Why are they trying to kill you?
Well, Antifa tried to get me the scar across the back of my head was from a tire iron.
What happened there?
It was they infiltrated the organization and we had went to a, and this is in my book, American Nazi, by the way, but we had went to a Rochester, Minnesota and to pass out leaflets.
and it was myself and my roommate and then two other guys that had infiltrated.
And at the end of the night, to make a long story short,
I'm reaching into the trunk of a car.
And as I'm reaching down into the trunk of the car to pick up this box of merchandise
from the record label, the guy pulls out a tire iron and smashes me across the back of the head
and says, we're here to kill you.
And it felt like being scalped.
the whole back of my head was a scalp was hanging down and I just I didn't get knocked out I would have
been killed if it would have been knocked out I just remember stumbling putting my hand across the back
of my head and it felt like a wet sponge and just kind of staggering and my roommate blocked
another hit because the guy tried to hit me again because I didn't go down and by that time I'm just
kind of stunned staggering concussion whatever you want to call it and started stumbling into traffic
in the middle of the street and then you know
he had gotten away from the guy and pulled me off to the other side of the street.
And, yeah, that was one incident.
So there's multiple times people try to kill you?
Yeah, I've been shot at, yeah.
And this is all.
I've had stabbing.
People try to stab me too, yeah.
This is also why you're in the movement.
Oh, yeah.
And who was shooting at you?
Gangs.
Yeah.
So people that had just found out that you guys were Nazis and they just tried to shoot you?
Well, we were, I mean, we were wearing the symbols everywhere.
Like, I mean, flight jackets with swastika patches and stuff like that.
So, I mean, that was going to be a – that was pretty volatile,
especially in different neighborhoods.
When you talk to other people that have left the movement, do they have – like,
is there a pivotal moment in a lot of these people's lives where they realized that this was the wrong path?
Is it an accumulation of other people's experiences that they take into consideration?
like what is there a main factor it really is different for everybody but usually it doesn't happen
like a snap of a finger you know like i could you know like we were talking about hundreds of people
have left the movement i can think of just like on one hand the people that have left over like
one act of kindness or one one simple thing very few people do that it's usually a process so they're
going through this shift in thinking kind of like i was um and they're they're questioning it they're
questioning like well what it's there's a lot of cognitive dissidents there's a lot of confirmation
bias that takes place and they're having experiences sometimes with people of other races that helps
you know where it doesn't fit the narrative of the movement what's being spewed so they're
they're fighting with this in their head for a long time for different people it's different things
sometimes it's just seeing the humanity and the people that you want to dehumanized
path you're on, does it, I know it must feel very rewarding, but interacting with so many people
that have been indoctrinated into hate, does it sometimes feel overwhelming?
No, it doesn't. I mean, I've had some disappointments, you know, people, not everybody's
going to change, you know, on either side, black, white, you know.
Have you had people that were close, they were close to this shifting and they fell back in?
It's like alcoholics who fall off the wagon, you know, that kind of thing.
But I've had some who I never thought would change.
I mean, there'll be people on all sides who will go to their graves being hateful, violent, racist, whatever, anti-Semitic.
But even some of those I've had come back and change.
But I know not all would do it.
Some would just die hard, you know.
They're not going to change for anything.
And so I don't give up on those people, but I move them down my list of priorities.
and deal with the ones who are open to talking.
I mean, even though they're just as hateful and violent and racist or whatever,
if they will talk, there's an opportunity to plant a seed.
The seed's not going to bloom overnight, you know.
So when it happens, great.
You know, then I move my way down to the ones who didn't want to talk to me
or we got into some kind of scuffle or whatever, things like that.
But as I was telling you before, when their buddies change,
and they see that life improve.
Sometimes it's a wake-up call for them.
Because, you know, initially they think there's nothing
this black guy can do that's going to help them.
Who the hell is he to even think?
You know, I'm the superior one.
He's the inferior one.
But when they compare their life to their buddy's life,
and now he's living superiorly
and getting along fine, you know, I want that.
So now they come around.
And for some people, it's something,
Staggering, you know, like, I can think of, I'm just thinking of a couple of the cases that I've worked on.
And, like, one guy, his son committed suicide, and he had brought his whole family into the movement.
And he felt like it was the ideology that did that.
And that's what helped shift him.
And this was a lifelong guy.
Like, this guy's in his 60s.
You know, he'd been in forever.
I would have never, like Daryl said, never, you never think some people are going to change.
And he changed.
And there's another family that I helped out this last year.
And they've got 11 kids under the age of 18.
And they started, for them, it was.
seeing how it was affecting their children.
A lot of them, some of them have, you know,
disabilities and things like that.
And they were seeing how the quality of life, you know,
being involved in this is, it's heavy.
It's, it's, it's, it's a great burden.
It's not, and it's not something that you wish on your children.
It's not something that you want them to move forward with.
So for them, it was seeing how their children were affected.
Well, having children also just changes your understanding of people.
you start realizing like babies learn from their environment
and they're all, you know, really innocent.
They come out of the womb, just innocent children.
And you see them grow up and evolve.
And you realize like how much of what makes you a human being
is just learned, learned behavior.
Yep.
Daryl, you're still a working musician.
So how much of your time is dedicated to helping people
leave these movements?
It seems pretty significant.
Yeah, it's really flipped around a lot.
You know, when I first started this,
it was like maybe 75% music, 25% other, you know, this work.
But now it's probably the exact opposite now.
I just take the gigs that I want to do.
You know, if it's something, you know, that I feel like playing,
I'll take it.
I've turned down more gigs in the last few years than I have accepted.
And does this feel right to you?
or do you sometimes wish that someone else would, like, carry the baton?
Well, you know, I wish people would carry the baton and improve upon what, you know, what I've done.
I'm just one person, but, and there's always room for improvement.
Somebody can, you know, take my template and make amends to it or whatever.
I would hope, you know, people would be inspired to do that, and there have been some.
But, I mean, would you rather have more time for your music?
Like, that's...
Well, I put it at this.
way. Music is my profession, for sure. But improving
race relations is my obsession. And I would much rather, much
rather, be on stage, playing my piano with my band, seeing
people smiling and dancing and clapping their hands, then going to a clan
rally and watching people in robes and hoods march around a burning cross yelling
white power. You laugh, but that's what I do.
I know. I mean, it's crazy that you do that.
and have any feeling of safety while you're there?
Well, I mean, there are people who don't want me there
and they resent it and they get into it with their leaders
and their leaders end up banishing them and stuff.
But, you know, Jeff can tell you, you know,
because he's been to a lot of clan things as well as his own organization,
it's run kind of like a paramilitary, all right?
So you have two kinds of rallies.
You have public rallies and you have private rallies.
So a public rally is, you know,
you want to have your clan rally or your Nazi rally
over here in the park on Main Street.
So you've got to go to City Hall or wherever
and apply for a permit, right?
That's public route, it's public park.
So anybody can come.
You can come, I can come, whatever.
Now, if there's potential for violence or whatever,
there's going to be a barricade of police
in between the ralliers and the protesters.
So they can't meet each other, right?
You can yell and scream over the police head, right?
But if it's in some rural place,
like he's talking about in rural Minnesota,
you know, anybody, everybody can go.
There's not a whole lot of police presence.
It's mostly white people.
But if it's a private rally, it's on private property.
One of the members might have a farm.
Okay, you know, we can have the rally on my farm.
We just can't walk on somebody's farm unless you're invited.
So you have to be invited by one of the higher-ups, in his case, the commander,
in the clan case, the imperial wizard or the grand dragon.
And so it's like a Simon says.
If the leader invites somebody, then all the members have to respect that you don't bother that person, whether you like it or not, you know, otherwise, you know, you'll suffer some consequences.
And why would those leaders invite you?
Curiosity. I treated them fairly. I applied those five core values. I'm writing a book. I need to know what goes on at a rally.
You all say, you know, you don't do anything malicious or whatever. Well, show me. You know, let me come see the rally.
Like if you're going to write a book on football, you can go to the library and get tons of books and research it and write it and have never gone to a football game.
Right.
Right.
Okay.
But if you really want to, you know, write an accurate one and from personal experience, you need to go see a football game.
So how am I going to write a book on the Klan from A to Z without ever seeing a Klan rally?
So that's why I want to go and I explain that to them and, you know, say, okay, you know, so I've been to both private and public.
Who's easier to convert?
Klan people or Nazi people?
I would say probably Klan people.
They are, depending upon the individual groups,
because I don't want to say that a white supremacist of any group
or even individual races is stamped out of a standard cookie cutter.
They come from all different walks of life,
all different educational backgrounds, reasons for joining, et cetera.
But the Nazi movements, not so much the skinheads.
The skinheads are very disorganized, disjoint it.
They go off the rails that don't listen to anybody, you know, within their own command or whatever,
where the clan does have some respect for their, or a lot of respect for their higher-ups,
you know, the Great Titan, the Grand Dragon, the Imperial Wizard, etc.
But the Nazi movements, a lot of the larger ones like his, his former movement,
it's very militarily run
and there are quick consequences
if you step out of line
so you know
I don't like Joe Rogan on my rally ground
but my Grand Dragon wants him here
I'm gonna be cool
I'm not gonna say a word to him
I'm just gonna stand over there
because I know if I if it gets in my face
I might say something
and then I'm gonna get banished or whatever
So it's very much run like a military
absolutely ways yes
did you guys train
did you have like training exercises
and different things that you
did? Yeah, later on in the group, there was a paramilitary training. There was a rank structure. So people,
you know, like the military, and it was very, very controlled in that sense. So when you say
paramilitary training, what were you preparing for? In these movements, they believe that the
United States government is going to collapse, whether that's through a race war or civil war or
anything like that. And this goes far right, far left. Most extremist groups have this,
or even, you know, the jihadi type religious extremism.
They have this idea that they're going to rise up and be the leaders of the future tomorrow.
So groups like this prepare, you know, so they do like, you know, what you call like militia training, I guess.
Jeez.
So now, interestingly enough, right, he mentioned the word militia, okay?
So when you have very subtle nuance here, when you have a bunch of white guys who go out in the woods,
woods and practice shooting and they're in their camouflage and practice survival skills and all
that kind of stuff. They're called militias. But when you have black guys, black groups that do
the same thing, they're not called militants. But it's the same thing. But the word militant
has more of a negative connotation than the word militia. Really? Yeah. Interesting. Who's using
these terms? By who's standard?
By the general public stand, especially, you know, white people, we use those terms.
They were referred to as being militant.
Well, you very rarely hear about, when you hear about militias, it's usually kooky white people.
It's usually like white people in Idaho or, you know, some groups outside of Cordellane.
Right, and the Aryan nations.
Yeah, the people in Washington state.
But also, Michigan, where his state, they have a lot of militias in Michigan.
Timothy Mithvei, you know,
was part of a militia.
And there are other ones.
And they have different names to cover up
like he used Jeff Stevens
to cover, you know, the thing.
Like there was a clan group out of Texas.
It was the, what was it, something,
ambulance service.
You know, just a store window name
to cover up the real organization.
But speak to
to the recruitment. Today, I mean, these groups have always, you know, since the beginning of time,
or the beginning of their inception, have always recruited law enforcement and military people
into the ranks of the group. But now it's even more concentrated where they really are going
after a lot of law enforcement and military, especially those people, veterans, who've only
been in the military
Air Force Army, Marines, Navy,
whatever, for
two years. They feel
that if somebody's in there for more
than two years, they've become loyal to the
government. So you really can't. It's harder to pull
them.
And then
at the two-year
point, these people have
training. They have training in weaponry
and bomb making, explosives,
and survival skills,
all that kind of stuff, which is what these people
want to prepare them.
So, you know, you all served overseas and fought for the country over there.
Now why don't you come fight for our country right here?
Because this is going on in our cities.
You know, look what's happening in Washington, D.C., and Chicago.
The Jews and the blacks are taking over and da-da-da.
Come fight for us here domestically.
And so they get lured in, and then they learn these weapon skills.
And then they turn into lone wolves.
That's why we're seeing so many lone wolves.
But what's actually going on here, Joe, is this.
I learned this back in 1982, all right?
Let me go back a little further than 1982.
1974, I'm age 15 in the 10th grade, sophomore in high school.
And we had a class called the POTC, which stood for problems of the 20th century.
Had a great teacher.
It was a class for seniors, 12th graders, but I was taken as a 10th.
he'd bring in different controversial speakers, talk about different abortion, you know, all kinds
of controversial things back then. And one day, he brought in the head of the American Nazi party,
all right? Now, as Jeff pointed out, the Nazi party was founded by a fellow named George Lincoln
Rockwell. And by the way, one of Rockwell's daughters who long ago disowned her father was a teacher
at my school. But a lot of people didn't know that. But anyway,
George Lincoln Rockwell was murdered by one of his own Nazis, a guy named John Paltor.
It was founded about 35 minutes from my house in Arlington, Virginia.
And John Poulter shot and killed Rockwell out there on the street on Wilson Boulevard.
So Rockwell's right-hand guy was a guy named Matt Cole, K-O-E-H-L.
And on this day in 1974, Matt Cole and his right-hand guy,
they're the heads of the American Nazi Party now after Rockwell.
came to my school, to my class,
and they spoke to my class.
Now, you could never do that today, you know,
but I'm glad we were able to do that back in 1974.
You know, I wish that kind of thing would happen today,
so people can see what's, you know, freedom of speech and all that.
Matt Cole pointed at me and pointed at another black kid in my class
and said, we're going to ship you back to Africa,
and then he went like this, and all you Jews out there,
you're going back to Israel.
Now I'm 15 years old, I just sat there like looking at the guy,
Like, what on earth is this man talking about?
I didn't say anything to him.
But one of my classmates was a girl piped up and said, well, they live here.
You know, what if they don't want to go?
And Matt Cole said, oh, they have no choice.
If they do not leave voluntarily, they will be exterminated in the upcoming race war.
That was the first time I ever heard the term race war.
Now, I was already fascinated by racism since I was 10 years old, right?
But race war, what is this man talking about, right?
And so I began buying books and all kinds of stuff,
learning different terminology for it, which will come later.
Like, for example, the white supremacists,
they have two terms for the race war.
One is Rahoa, R-A-H-O-W-A, Raha-O-A,
Raha-O-A, which are the first two letters of three words,
racial, holy war.
Also, they call it the boogaloo.
So if you hear that term,
they're not talking about the 1960s, you know, dance music,
instead of talking about the race war.
And so Matt Cole talked about the race war.
Well, I graduated two years later, 1976 from high school.
I graduated from college in 1980, four years after that.
And like I said, racism became my obsession.
I did not confront Matt Cole in school because, you know, my peer group back then, you know, we're raised.
You have respect for your elders as figures of authority, whether you're
them or not, you still respect them.
And so, you know, I didn't confront him like that.
But now I've graduated from college, right?
And I graduated in 1980 at age 22.
In 1982, I'm age 24.
I had developed contacts with different people.
I knew where some of these groups were, et cetera.
I found out about a demonstration, an unpublicized demonstration
by the American Nazi Party that was going to take place
in front of the White House.
There is a park right across the street from the White House called Lafayette Park.
24-7, 365 days a year, there is somebody in that park protesting something.
Nuclear weapons, the environment, abortion, you name it, they're there all the time.
And they face the White House with their billboards and whatever.
So I found out the American Nazi Party was going to have a silent, unpublicized demonstration,
which means nobody knows about it, not even the police, right?
So I'm going to go down there and see them.
Now, back then, you could drive up and down the 1600 block of Pennsylvania Avenue,
which is where the White House sits.
And I only live, you know, about 30, 40 minutes from there, you know, 15 minutes from D.C. on a non-rush hour day.
So I go down there early.
They're going to be there at 12 noon.
I parked my car a caddy corner to the White House.
I wait.
Here comes this van.
About 13 to 15 of these Nazis get out, right?
And who do I see?
Matt Cole and Martin Kerr.
The same two guys
from eight years ago
who came to my school.
You never forget the face.
I mean, I can look at my hand right now
and see his face right there.
You know, you never forget
the face of somebody who tells you
they're going to ship you somewhere
whether you want to go or not
and if you don't go...
Or exterminate you.
Exterminate you if you don't go voluntarily, right?
So,
anyway, Matt Cole
gets all his Nazis lined up.
They're not wearing anything
that indicates they're Nazis.
They're wearing just dark black suits.
And they're standing in like this, facing the White House across the street, like this.
It's lunchtime in D.C.
People are walking by not even known who they are.
I know who they are.
I guess maybe the White House might have known who they were.
So anyway, once he got them all lined up, I walked right over to Matt Cole.
And I said, Matt Cole.
He, like, jumped.
Like, who was this black person calling my name, you know?
And he says, do I know you?
And I said, well, you spoke at my high school.
And what high school would that be?
I said, Wooten High School in Rockville, Maryland.
And he goes, yes, yes, yes.
I remember you?
That was a long time ago.
And I said, yes.
Yeah, he remembered me, yeah.
And he said, yes, that was a long time ago.
I said, yes, that was eight years ago.
He goes, yes, yes, I remember.
What can I do for you?
I said, well, I'm still here.
He says, I can see that.
How can I help you?
I said, well, you can tell me just who the hell gives you the authority
to make permanent travel arrangements for me.
And he says, what's your name? I said, Daryl Davis. And then he did something I've never forgotten.
He shook my hand, and he held my hand real tight, and he shook his finger in my face.
And he said, Mr. Davis, you have to understand one thing. It was in the interest of your race, the black race, to be a strong race.
And you cannot be a strong race unless you are a pure race. And you cannot be a pure race if you are miscegenating with other races.
It was in the interest of my race, the Aryan race, which is what he calls white race, to also be a pure race, and we cannot be a strong race, and we cannot be a strong race if we are miscegenating with mongrel, I mean, with our mud races such as yours, we are becoming a mongrel race.
So anybody who's non-white is a mud race, and he's fearing that his race is dying out, becoming a mongrel race by mixing with other races.
So he says, until the racists understand that they cannot miscegenate, we cannot live side by side.
We cannot live together.
And what do you hear there, fear?
Yeah.
Yeah.
So he, you know, I talked to him about, you know, maybe 20, 30 minutes.
I wasn't there to beat him up or cuss him out.
I just want to understand where he's coming from, right?
And so a few months later, they applied for a permit.
They had their national American Nazi Party recruitment,
in Washington, D.C. So people came from all over the country, right? And now this time,
it was publicized. So you had, you know, you had about 50 of them show up. And there were
tens of thousands of people that came to protest from New York, Richmond, Virginia, Baltimore,
all over. So you have every police department was there to, and there was rioting all kinds
of craziness going on, right? You could not get to, I went there with my secretary. You could not
get to the, to the Nazi. I saw Matt Cole and them.
And now, of course, they're wearing their Gestapo uniforms with the SS and Signals, flying swastika flags, and all that kind of thing.
But you couldn't get to them because if the police have their shields and their batons and pushing people back, right?
So then people, they came with bricks and all kinds of stuff and began throwing them over the heads of the police to land on the Nazis gathered in this opening in the park.
And so the cops began tear gassing everybody, and then it came a full-blown riot.
People were turning over police cars, breaking out the windows, kicking out the headlights, setting buildings on fire in Washington, D.C.
You can find it on YouTube.
And so anyway, this is before Internet, right, 1980s.
My secretary and I go home, we watch the news.
And there's Matt Cole sitting in the studio of one of the network TV stations, NBC, CBS, ABC, whatever it was.
And he's talking to the anchor person.
and they're showing footage of the riot in D.C. that day.
You see, you see, it's the blacks and the Jews who are turning over the police cars and trying to attack us.
You don't see the Nazis turning over the police cars?
It was then that I realized what he was doing because he was a pretty smart guy, just smart in the wrong direction.
I couldn't figure out why would he have his national recruitment rally to recruit people into the Nazi party in Washington, D.C.
Washington, D.C. is two-thirds black.
There are no black people in D.C. who want to join the American Nazi Party.
There are no Jews in Washington, D.C., or Jews anywhere, who want to join the American Nazi Party.
So why D.C.? Because he knew that would happen.
And he has the official footage from CBS, ABC, NBC, he takes that footage, goes out there to Cordillane, Iowa, Idaho, or Washington State, the Pacific North.
West and says, you see what's going on in our nation's capital?
Our country is being run by Zogg.
Zog is a very common term in white supremacy, ZOG.
It stands for Zionist occupied government.
Oh, boy.
Yeah.
And so he shows this, you know, rioting, you know, of all these people who he alleges are blacks
and Jews destroying and denying people their right of freedom of assembly, freedom of speech.
So then it's a recruitment tool.
So I learned that
And I realized what he was doing
And I've seen the Klan do the same thing
They will go somewhere where they know
There's going to be some kind of a riot
That's why they want to march in Skokie, Illinois
Which was an all-Jewish, you know, neighborhood
Because they knew it was going to create a disturbance
And they used that
But so I learned a lot from Matt Cole
Bizarre that someone would be smart
In the wrong way like that
It's bizarre
It's bizarre, but you find it in any color, every color
you know people you know divide and conquer is how you gain power and the first thing and going back to the fear factor of that like we did the exact same thing every time there was violence when we clash with antifa or something like that we had people out there filming like nism had its own media arm so they're out there filming that and we would put out those clips so immediately especially if there was violence if there was actual clashes and the police weren't keeping people separated those always turned into recruits.
That's how these groups would utilize that stuff.
So you have people that were being like, oh, man, sorry, I missed it.
I didn't know we'd be fighting with the Reds, you know.
Like, I'll be at the next one.
And then you'd have applications coming in from new recruits that would see it on the news.
So these groups are always manipulating the media.
Some of the rallies that I organized were at places like Valley Forge, Yorktown, Virginia, historic places that you could use those elements.
And it would guarantee the press or downtown L.A. at the city hall.
or marching on D.C., places that would guarantee a lot of press.
And just like Daryl said, it wasn't necessarily to recruit people in those areas.
It was to whip up chaos because that would benefit these groups.
How do these groups use the media or rather social media and the Internet to radicalize people?
Nowadays, it's a double-edged sword, the media, because these groups before, like I was discussed,
earlier. You had to like kind of search them out or a recruiter had to find you or something like
that. It wasn't easy to find. Now a fourth grader can click on a website and go find these groups.
They're easy to find online. And so sometimes they're very overt, but a lot of times there's
different censorship things that are in place. So they'll change the cover of the book. So the
propagandish that we had in the group were making stuff look less innocuous, not, you know,
using swastikas or things like that so some groups are very prolific at that and they'll use
podcasts they'll use videos um do they have a nazi podcast oh yeah i would say like don't get any ideas
man they don't get they don't get as many as many listeners as joe rogan but i was i was just
saying thinking like what kind of how many people are listening to nazi podcasts that really
varies, you know, but it's still a large movement in this country?
Yeah, yeah.
And how does it grow now?
Is it grow based on like the things Darrell was talking about, like riots and stuff like that,
where they'll use that, maybe Black Lives Matter riots from the 2000s or 2020s, rather?
Well, one of the things that's causing it to grow also, which I was going to lean up to when I talked
with Matt Cole, what I learned in 1982, was that these people, meaning the movement,
the white supremacism movement, are fearing.
He told me this in 1982.
They are fearing the year 2042, all right?
And it's not a conspiracy, it's for real, all right?
The U.S. census is taken every decade.
I'm 67.
When I was, it doesn't matter how old you are, how old he is or whatever,
when we all were children,
the black population in this country was 12%.
Native Americans, 1%.
Right? Latino-Hispanic Americans, almost 2%.
Asian Americans, Pacific Islander Americans, almost 3%.
Whites were like around 86, 87%.
It's back in, I was born in 58.
All right. So every decade, this is happening.
And this is what Matt Cole was telling me that they were fearing.
He used the word fear.
He said it has to be stopped.
He said, in the year 2042, if this trend can
10 years, this country will be 50-50, meaning 50% white, 50% non-white, all right?
The last census taken in our country was 2020.
Guess what?
Whites went from like 80-some percent from the time I was a kid and you were a kid.
Now, 59%.
That was in 2020.
It's less than that right now in 2025.
So in 2040, it's going to be this.
It's predicted between 2045 and 2050, it's going to flip.
And for the first time in the history of the United States, whites will become the minority.
And while there are plenty of white people who say, hey, that doesn't bother me, no big deal.
It's evolution.
What's the big deal?
Right?
There is a slice of our population, the ones that I deal with, who think it is a big deal, and they're trying to stop it.
And that's why when I first started, I've been doing that, like I said, for 45 years.
When I first started doing this, there was just the KKK, white power skinheads, and some neo-Nazi groups.
That was basically it, right?
Today you got the KKK, the neo-Nazis, the skinheads, the Patriot Front, the Vanguard, the proud boys, the oathkeepers, the National Alliance, on, on and on, a whole slew of groups.
And they're all saying, come join us, come join us, we're going to take back our country, right?
So people out of fear of their identity being erased as, you know, they're saying, because they're trying to keep the racist pure, because what they tell me is Daryl, I don't want my grandkids to be brown.
They call it the browning of America.
or white genocide through misdegenation.
So these people out of fear of their identity being erased
because they truly believe that they are patriots.
And it's their job to save this country.
We built this country.
We wrote the Constitution.
And now people are coming into our country who don't look like us
and squeezing us out of our own country.
That's the mentality.
And as Jeff points out, they're surrounded by an echo chamber
that keeps repeating that.
So then it becomes the truth to them, right?
So they run and join these groups to take back the country.
But when the group does not act fast enough to take back the country, they get antsy and get frustrated.
So, you know what?
If the Nazis can't do it or the Klan can't do, I'll do it myself.
And they walk into a black church in South Carolina, boom, boom, boom, and murder nine black people doing Bible study.
Or the Tree of Life synagogue in Pittsburgh, kill off 11 Jewish people, the Buffalo grocery store in New York, the Sikh Indian Temple in Oakland.
Creek, Wisconsin, murders seven Sikh Indians doing religious service.
The Walmart in El Paso, Texas, 23 Mexican people were murdered by white supremacists a few years ago.
These people are called lone wolves, and every time one of them gets taken out by law enforcement
or gets arrested and their property gets searched, law enforcement always finds a cash of automatic
weapons that are being stockpiled for Rahoa or the Bugaloo.
because they're looking to have this redo of the Civil War
to preserve their lifestyle.
And so 2042 is going to be a pivotal year.
And we're only, what, 16, 17 years away from that right now.
Wow.
So that's why they walked down the street chanting,
they will not replace us.
That's what that's all about?
Yep.
Yeah.
This is white replacement theory, right?
Which is bogus.
Nobody's trying to replace anybody.
Just you guys aren't fucking enough
It's so simple
You're already the majority
You need to do your work
It is
Just not my sister, right?
It's just such a disturbing
aspect of society
That you would think
There's going to come a point in time
Where there's enough education
Enough understanding
and especially with the access to information we have with the Internet,
this would all go away.
But it doesn't seem like that's helping
because it seems like the more access to information,
the more people settle into these echo chambers.
That and also a lot of the old guard realized, you know, this is happening.
And if we want to preserve our culture, our whatever,
we need to pass this on to young people.
We need to get more young people involved.
and they began recruiting young people
to disseminate this information
and, you know, galvanize
more of their peers into this ideology
and back to, you know, the recruitment
of military and law enforcement
because they know this is going to happen
and they're going to want those people on board
to be on that side.
And, you know, I mean,
you can probably talk about military
and law enforcement inside your organization.
I can talk about it in the plan or whatever.
Yeah, as far as like the military was concerned,
we were actively trying to recruit military.
So early on in the organization, it was like 10% maybe of the members.
By the time I left, it was about 50%.
And how did you do that?
Well, on their applications, you know,
we were asking what branch they were in,
what rank they achieved because we were looking at all that
for potential leadership.
So anybody that had military experience,
especially in the higher ranks,
those people would be naturally looked at for leadership positions in the party because they had those skills.
Right, but how do they try to recruit military people?
So using the same tactics as everybody else, but as far as the organization specifically, having that military structure like we discussed earlier, having that structure gave them somebody that was coming out of the military that was retired or something like that, it would provide that structure that they were missing.
So a lot of times for people that are involved in this stuff, it's fulfilling a psychological need.
It's being part of a mission.
It's having that something that's driving them and driving a driving force that's behind their ideology.
So finding a place to fit in, having a mission, a sense of purpose, I think it's a lot of things.
A lot of times people miss that aspect of it.
And I explain it not to excuse it because there is no excuse for it.
These are choices that people make.
But if you understand the psychology of it, like why someone's involved in it, that's helpful to help pull them out.
And also when someone's coming out of these organizations to have a new mission, have something else.
So for a lot of people that might be learning and play guitar or doing an extreme sport or getting involved with the church or just it could be anything.
But there has to be something because if they're missing that, that's when they really struggle.
That's one thing I've seen a lot of.
So what is the protocol? Like, how do you handle, like, say if someone is leaving and they contact you and say, I know you left, I want to leave too, what are the steps you take to make sure that they do find some sort of a new purpose?
A lot of times just kind of asking them questions, you know, asking a lot of questions and seeing what they're interested in and finding those things, trying to help them find that sense of purpose and that because that's missing.
So I've had a lot of people say, like, when they've left, they're like, I don't have that.
I don't have that.
So a lot of times we'll talk through that.
Well, what interests you?
What do you interest in?
And a lot of times we try to keep them kind of steer clear politics.
But for some people, it might be okay.
But typically that's kind of probably one they should stay away from for a little bit.
So politics, because they have this desire to help fix society.
So they think they're going to get involved.
I'm not a Nazi anymore.
So I'll get involved in fixing it and more.
legitimate way.
Yep.
And one of the problems, Joe, is this.
When these people leave the movement, there is a moniker that's tagged on them and a stigma that follows.
Okay.
You know, when you see their name in the media, it's never, you know, Jeff Scoop, blah, blah, blah.
It's always former neo-Nazi Jeff Scoop.
Doesn't say former rock musician.
No.
I have some wacky ideas, but let's not talk about that.
So that stigma kind of follows, you know, and it's hard for them to break, you know, whereby most people, you know, when they screw up or whatever, you know, it's forgiven.
Like, say, you know, you and I are friends.
I call you and say, hey, Joe, man, you're not going to believe this last week.
And I got thrown in jail for DWI.
You know, you'd be like, well, man, you know, you need to quit drinking and driving.
You know, why don't you call me?
I would have come pick you up.
You don't have to drive home, whatever.
and you and I would still be friends
but if I call you and say hey man
I got arrested for murder or for rape
you be like why are you calling me
you know you're distancing so
even though these people might have been friends
with somebody who later became
a white supremacist or whatever
the stigma of it even now that they're out
right you know they still are a little leery
and want to stay clear because you're judged by the company
you keep so it's always you know ex-con you know blah blah blah
You know, instead of just saying so-and-so is working here.
Yeah, I mean, there's very few people that even want to believe that someone's capable of moving.
Right, exactly.
The tiger strikes and electric.
They would always think, like, this guy's got to be fucked up.
He was a Nazi.
Yeah, and it's crazy because I had a reporter one time, and I won't say who or anything like that.
But he had said, you know, I visit a murderer in prison, and I'm okay with that.
But I'm not so sure about, like, your journey.
like I mean like he basically what he was saying in so many words was he was more comfortable with the murderer than somebody and this is a this is a reporter you know somebody a journalist and they were more uncomfortable speaking with a former neo-Nazi that's fascinating yeah were they Jewish no no no no definitely liberal yes yes for sure I think the the stigma of it is just so unforgivable
you know, which is part of the problem.
But then why, if you're not going to forgive that person or that ideology, right,
then why do you want to fight it?
Why do you want to combat it?
Why not just accept it?
Because it's not going to change, or at least you're not going to change your attitude.
Right.
You have to help.
If you want these people to leave and reintegrate into society, you have to have forgiveness.
Exactly.
I mean, you know, prison is a penal institution, not a reform institution.
which is why this country has the highest recidivism rate of any country in the world, right?
People, you know, go in there and they don't get reformed,
and they learn from better people than they were at their crime,
and they go back out and they do it again,
and people don't accept them because they have that stigma that follows them.
Well, I can't hire an ex-con, you know, blah, blah, whatever.
Right.
Where do they go?
Right.
That's what you said.
An interesting side note on that.
You know, we talk about, like, some of the hate that I had,
And I was a raging anti-Semite, more than a racist by all, by all points.
And the irony of today working with the Simon Wiesenthal Center, I mean, there's just so much irony there.
And, like, the Jewish community was the community that I dehumanized and villainized the most.
And Joe, they have been the most accepting and welcoming as far as since the change has happened.
And that just blew my mind.
Because the first time I went to speak at a synagogue, I thought, man, these people are going to want to stone me to death.
You know, like, I, what should I say?
How am I going to, you know, how is, what is this going to be like?
I'd never been in a synagogue before, and this took place in Skokie, Illinois.
And I tell you, after speaking there, I got more hugs and more love and compassion than I'd probably, any other place I could ever remember being.
That's really interesting.
So did they try to understand, like, why you at one point in time hated Jews?
Do they, do they ask you questions?
Like, what did you think?
Yeah, yeah.
I mean, well, they have something called Teshuvra, which means like forgiveness or repentance.
And Tiquinole means to heal the world.
So these are things that were counterintuitive and contrary to everything that I thought I knew about the Jews.
Now you have to speak in Hebrew, you understand.
Right.
Yeah.
Yeah.
But it was really bizarre.
So it's like when I speak with kids at schools, you know, I said, you know, you guys really.
remember in elementary school when you had opposite day and your shirts backwards and all that
kind of stuff I said that was my life like everything that I thought that I knew about the Jews
and the movement I was an expert on the Jews the Jewish question you know and here did you have any
experience with Jewish people no none no so this was all just based on Nazi ideology huh so you'd
know no negative or positive interactions with Jewish people no very towards the end of my
time when I was involved, you know, I had a few interactions with Jewish people that I knew
of, but before that, no, absolutely not. Just wouldn't discuss anything with them, wouldn't talk to
them, and just felt like they were inherently evil. Swallowed the whole anti-Semitic pill, I guess
you could say. I mean, I believed all of it. And they were the people that I dehumanized the most,
and yet today they are the people that have been the most open.
And, you know, for the longest time, you know, Jews have been blamed for everything.
Things, you know, they had nothing to do with.
They say, you know, the Jews run the media.
They own the media.
You know, they run the banking systems and all that kind of stuff.
And so people begin believing in that.
And they become, you know, persona non grata.
And even though they may not even know any Jewish people.
And that's why I say, you know, when.
when I feel I can trust some individual who trust me or whatever around my friends,
I will invite them over or whatever,
and I bring in some Jewish friends of mine and other black friends or white friends
so that they can see something outside the echo chamber.
Another former neo-Nazi who's a very good friend of mine was telling me that when he was in...
Funny sentence.
Former neo-Nazi who's a very good friend of mine.
A Freudian slip.
No, it's just, it's a funny sentence.
Accurate.
Exactly.
Yeah.
So anyway, he was telling me when he was in the movement, he's from Wisconsin.
And, you know, their football team is the Green Bay Packers, and they're just, you know, crazy about their football team.
And so he would tell me, you know, that they're not allowed to watch football games because it's interracial, you know,
black and white members on the teams playing together.
So that's forbidden.
And so he'd have to sneak around and watch, turn the volume down, and watch the game down, and watch the
gang because he loved the Packers, right?
And when the Packers would score a goal, he'd do it like this.
Right.
And so then he tells me that, you know, when he got out and other people were, you know,
were getting out, turns out they were doing the same thing.
You know, watching the game.
Oh, that's so crazy.
But he has a great story.
Tell him about the guys from Cameroon.
Oh, yeah, yeah.
So I had met some embassy people from the country of Cameroon in Africa.
and they had come out to one of my talks
and afterwards, you know, they said, you know,
it was really fascinating and America is really far behind
on race relations, you know, when we first got here,
we didn't realize we were black.
And I was like, what are you guys talking about?
I said, we got to talk.
I got to understand this.
What do you mean you didn't realize you were black?
And he's like, well, of course we realize we're black,
but you see in the United States, you know,
or where we're from in Cameroon, we're Cameroonian.
You know, that's who we are.
Like, you know, we know we're black, but he goes, in the United States, it's different.
You're black American, white American, you know.
Yeah, he says, we're treated differently in the United States, even by other black people.
You know, we were treated differently.
So he says, now we know we're black.
Wow.
I took a minute to wrap my mind around that one.
Well, it makes sense.
They think of themselves as Cameroonian.
As they should.
Yeah, as they should.
Yeah.
Yeah.
Wow.
Yeah, that's what's.
crazy when you experience racism from other black people you're like whoa right well now hold on now
discrimination i should well when you when you experience it from anybody right but uh understand
something okay so you know we have a unique thing here uh called slavery and and jewish people
have a unique thing called the holocaust so if you're a white guy and you're walking down down the
street,
sidewalk,
and some of the
white guy is
coming up the
sidewalk, you
don't know
him, just a
stranger, you know,
you guys are
going to pass
and not say
a thing to
either one.
You know,
just go on
by, right?
If it's a
black guy,
two black guys
passing, they don't
make sure,
they're going to
go, yo man,
what's up?
They're going
to acknowledge
one another
because they
have a shared
experience.
They both are
descendants of
slaves, they
both have experienced
racism at
some point in
their life or
whatever.
If two Jews
pass, who don't know each other, they're going to go Shalom because of that commonality,
that experience. So unless you've had that experience, you don't react to it, all right?
So when I lived in Africa, on the continent of Africa for 10 years, I lived in Ethiopia,
Ghana, Guinea, and Senegal, and visited many other countries in between because of my dad's job,
right? So I can tell you, you know, all black people don't look alike, all black people
don't know each other, all right?
That's a funny thing to say, too.
Yeah, but you know what?
A lot of white people think that.
They do.
A lot?
Yeah, especially older, older ones.
Oh, okay.
Now, at one time, in a city, all black people probably did know each other, okay, because
they had to go to the same school, and there was only one black school in the town, right?
They couldn't go different white schools.
Okay, so, yeah, you know, they could only shop in a certain store.
They couldn't shop in every store, a restaurant.
So, yeah, they would run into each other more often.
But today, no, but the stigma is still there, the sentiment, especially with older people.
So anyway, if I'm walking down the street, and I've had this happen, and some black guy from Africa is coming up the street, I go, hey, man, what's up?
You know, I don't know the guy.
He looks at me kind of strange.
Like, I don't know you.
Why are you talking to me?
Because he doesn't have that experience.
Right.
Right.
So we're not monolithic.
Right. Yeah. Well, this is the only way these movements like the neo-Nazis work is if you don't know a lot of people from all over the world and realize, we're all just people.
Yep.
This is, you know, and it is very fear-based, right?
Yeah.
Because, I mean, think about it. You're clinging to the lowest common denominator.
You all have a certain amount of melanin in your skin and you're all from a certain part of the world.
That's it.
And it's really not a very good commonality.
It's terrible.
It's terrible.
Especially when you think about the differences in personalities and tastes and just how people behave.
And it's not a good indicator at all.
It's the dumbest.
It really is.
But now it's no bearing on your character, no bearing on your intellect, no bearing on any of the things that we find fascinating and attractive about people.
It's just the color of your skin, which is the dumbest fucking thing on earth.
Absolutely.
And, you know, and we all may engage in.
it's somewhat. Like, for example, if I like Chinese food, and if I go to a Chinese restaurant,
I don't want to see a bunch of white college kids or black college kids, for that matter,
in the kitchen cooking it for me. Right. You know, I want the authentic real deal. Right.
You know, so am I being prejudiced? No. That's not prejudice. That's, you want to experience the culture.
The culture. Yeah. Like, if I go to an Italian restaurant, I'm a,
I'm assuming there's going to be a bunch of old-school Italian people back there cooking.
You know, I want, I want heavy accents, you know?
I want the smell of garlic in the air, you know what I'm saying?
Do you know where Italians came from?
Originally?
Yeah.
I mean, I'm assuming Italy?
Well, that's where they live.
I mean, what are you trying to say?
Well, I'll tell you.
Okay.
Okay, so Italians came from Africa.
They came from the Moors.
Oh, yes.
Well, Sicily in particular.
That's actually where my family's from.
Okay, well, there you go, okay.
And they're darker in Sicily than in Rome and Venice and wherever else.
Right, the further you move from the equator, the darker the skin.
Right.
Okay, yeah, the moors came, you know, into there.
We all evolved from Africa at some point in time, way back when.
Right.
But, you know, a lot of people don't realize that.
And they really need to check their DNA and check their history rather than just take it from where they started, where they were born.
You know, that's why I think it's so important.
to not ban books and rewrite history of course yeah of course you know there is some
indication that human beings might have come out of Asia as well in fact one of the oldest
known human skeletons that they found which predates Lucy no it's another one that
Lucy is out of Ethiopia right but Lucy wasn't a homo sapien they found something that is
a homo sapian that's 500,000 years older
than when they thought homo sapiens existed.
This is very recent.
And so it was likely that this was taking place
in multiple areas of the world,
just like there's different animals
in multiple places of the world.
There's different primates in multiple places of the world.
And there's a bunch of different kinds
of human being, of course, right?
There's Denisovans, which have just recently discovered,
and then there was the Hobbit people
in the island of Flores.
Like, there's a lot of...
When it comes to the evolutionary history
of human beings,
very odd. But when you talk about like the cultural history of human beings, that's when things
get really crazy because it was just a lot of people like traveling all over the place and just
settling into the climate. And the reason why white people are white is just because there is no
sun. It's that simple. And they had to develop essentially like a giant solar panel to suck up
vitamin D because they weren't getting any vitamin D from the sun. It's really that simple. And
And that's when it gets real weird.
Which has nothing to do with their intelligence or lack thereof.
Zero, zero.
You know, it's all environmental.
And over the course of hundreds of thousands of years, people change their appearance.
And, you know, when you tell people that, they're like, wait, what?
We all came from the same source.
It destroys.
That's why we could all have babies, you know?
Like, other animals that are very different, like there's certain fish that can have babies
with other fish but those those fish
become infertile
you know and then like the same with
like donkeys like
donkeys they don't they can't have babies
you know like it's a
or mules rather can't have babies
because it's a cross between a donkey
and a horse and you can do it
but then it can't make babies
or a liger can't make babies
right right now people can make
babies with people obviously because we're the same
fucking thing right any any
any uh culture of people
Yes, yes. Any culture of people can have babies with other cultures of people because we all come from the same source.
Kind of wipes out the whole racism argument.
It's the stupidest fucking thing ever because it's adaptive to environment.
Your DNA, my DNA, his DNA are 99.9% the same.
Yep. Yeah. And that should be taught in elementary school.
Yes. Don't wait to teach it in college when people's minds are already solidified.
Yes. Yes. Yes. I think that thing too, that exposure that you had to that Nazi coming to visit you, even though it's negative.
exposure it's probably good to see you know like when I was a kid I was in high
school and I was 14 Barney Frank who oh yeah I remember him yeah he I wasn't openly
gay then but he was like one of the first openly gay members of Congress he
lived near me he lived near me as well I lived in Massachusetts at the time and he
was from Massachusetts or was representative of Massachusetts when he lived in DC as a
congressman okay so this was before that I guess then so he was debating
a member of what at the time was the, I believe it was the moral majority.
And it was this really goofy guy who came out and he had like an American flag on his lapel.
And I remember I was 14.
And, you know, when you're 14 and you see someone who's got this very, like he was very anti-gay marriage, very anti, a lot of things.
But he was a clumsy, it wasn't very eloquent, not a very compelling speaker.
And then Barney Frank went up, you know, so they both spoke.
this guy spoke, and then Barney Frank, and Barney Frank was so much smoother, so much more articulate.
It was like, and for all the kids that I was in school with who left, they're like, that guy made more sense.
Like, this is a good thing to say.
It's good to see someone with a very narrow-minded, bigoted perspective, and then someone who is more intelligent,
more, has a much better vocabulary, smoother in their ability to disseminate information and,
to dissect the bad arguments of the other person.
So we all walked out of there with like, oh, okay.
And then, you know, I remember talking about it with my friends like, yeah, that guy's a fucking moron.
But first guy.
And but nowadays, instead of that, you would only get one.
You would only get the one person talking.
But the one person talking without the other person talking is not as good.
And this idea of protecting kids from bad ideas because they don't want these kids to be indoctrinated
by bad ideas. It doesn't work with human beings. The way to get rid of bad ideas is to confront
them with better ideas. Exactly. And the fear of having these kind of debates in schools is really
dangerous. It's dangerous for discourse. It's dangerous for the development of the ability to
have arguments and ideas and to be able to debate. You have to see it done. You have to see
bad thinking, good thinking. Ah, I get it. I get it. This guy's, he's. He's. He's, he's. He's, he's,
He's more clever, he's thinking better, he's got more information, this makes sense.
And if you don't allow people to make those distinctions on their own, if you just baby them
and treat them like you can't expose them to these negative ideas, you miss out on the
possibility of accepting nuance and an understanding of how a less sophisticated, less
educated person can fall into these traps of these stupid ideologies.
You just nailed it right on, you know, right on the head, man, allowing them to see the difference.
Yes.
Okay?
Because, you know, people, how did you change those people, Darrell?
No, I didn't change them.
They changed themselves because we all know one's perception is one's reality.
Whatever somebody perceives becomes their reality.
Even if it's not real, it's their reality.
Right.
You cannot change their reality.
And if you try, you're going to get resistance.
Right.
Because they only know what they know, right?
If you keep trying, it's going to escalate.
You're going to get loud and keep on trying.
It's going to explode.
You go it's going to be rolling around on the ground, hitting each other or whatever, right?
Because all fights start with yelling and screaming.
Right.
So rather than try to attack somebody's reality and try to set their reality straight, don't do that.
You'll fail.
What you do is you offer them a better perception.
or perceptions.
Yes.
And if they resonate with one of your perceptions, like showing them, this guy speaks very eloquently,
that guy speaks like a, like a moron.
Right.
Just let them see it.
Yeah.
Okay.
That perception then resonates with them, and they change their own reality.
Yeah.
So don't focus on how you're going to change somebody's reality.
Focus on what kind of perceptions can I offer that person that might resonate.
Right.
Right.
And just by example, but by who you are, because when people see someone,
and it resonates with them and see someone speak and you can sense how they think of things you can see the thought process and you go well who do I admire more I admire this guy he's like he's he's thinking like this is an enlightened person this is a person who's thinking in a way that I want to be able to think like that especially as a young kid you know you don't want to be a moron when you see someone you think is a moron you're like okay I'm glad I saw that guy because that guy looks like a fucking idiot now this guy oh that guy that guy
makes more sense.
You know? When Jeff and I were in that
Chris was grill
and he felt he was getting along
too well with the enemy
being me and he started beating
his fists on the table and that's shown in the
documentary.
He was trying to get a rise out of me
because I wasn't behaving the way he was
expecting me to behave. Right.
And so when he went into Nazi mode
I remained the same way.
Right. And that freaked him out.
Oh yeah. Yes.
Oh, yes.
What do it feel like to you?
Well, normally when you escalate, and we call this relational dialogue, and we do talks about this as well.
Oh, so it's a strategy?
It's a strategy.
Wow.
So when I tried to escalate, normally almost 99.9% of the time, when you escalate, the other person escalates,
Daryl didn't escalate.
So I'm doing that, and he just goes, hmm.
And then just continues the conversation like I never even raised my voice.
So I'm like, you know, if you start yelling at somebody, they start yelling back.
Right. Right. Right. Right. Right. Right. So I'm blown away by this. I'm like, why is this guy not reacting? What's going on here? And so now I'm really dialed in because I'm trying to figure him out. And that's when it, and it was soon after that that you explained the story about how the Cub Scouts and how racism affected him growing up. And then all of a sudden, I'm thinking about what if somebody would have done that to one of my kids.
Right.
And I saw Daryl's humanity in that moment.
So that's how he cracked that window open.
Jeff just made a very point that I see a lot of times, okay?
Because when things escalate, okay, when you come in to meet your adversary, you know,
you know this person has a different viewpoint than you do.
And you're not going to let them try to change your viewpoint.
You're going to be staled into what you believe, right?
So your ears are going to be blocking out anything that does not agree with your philosophy.
Right.
Right.
So in order to, and if you start escalating stuff, that block out becomes even greater, right?
So you want that person's wall to come down and by not reacting, that person becomes curious.
He's like, where's this guy coming?
What's up with him?
You know, he's not reacting the way most black people would react when I say whatever.
So as the wall comes down, the curious.
curiosity on his end rises.
And so now his ears are unblocked.
And he's ready to hear what I have to say.
But if I'm escalating and telling him my story while I'm escalating about getting thrown rocks,
he would probably say, oh, well, it wasn't me that did it, you know, so what's the deal?
Well, that's almost all conversations you have with people when you disagree.
If you elevate your language and start yelling and they start yelling, nobody figures out anything.
Right.
Nobody's ever won an argument.
It's just a lot of fuck you.
Yeah, yeah, yeah.
A lot of fucking going on.
It's like you, you don't get taught that in school.
That's unfortunate as well.
You don't get taught, like, how to control your emotions.
And too many people, like, when people say to someone, hey, shut the fuck up, like, you think that person's going to listen?
Like, most of the time, no.
like if you're arguing about something and you do it like it's almost always a bad idea you know it just becomes a thing that people say you know like someone says fuck you to somebody and then they're it's it's not like the person goes fuck me oh geez fuck me no they go fuck you back fuck you and then then nothing gets done you know and this this is when you're having especially it's something so heavily charged like a racial discussion like it's as a human being you
it's so important to think of how the other person is viewing your words.
Like how, what are they accepting?
What do they see in you?
And if you turn yourself into an enemy and turn them into an enemy, nothing is done.
So, you know, the cliche, misery loves company.
Yeah.
Negativity does promote negativity, right?
Yes.
Positivity promotes positivity.
So quick example, you know, you're driving down the highway, you know, speed limits 55 miles an hour.
You're doing 75 miles an hour, right?
And you're getting ready to go over this hill and the oncoming traffic.
You know, some guy comes over the hill before you crest it.
And the person is flashing the lights.
You don't know who's in that car, but they're flashing the lights.
So that means usually there's a cop on the other side working radar.
Or it could be construction or an accident.
Something you need to slow down.
Right.
So you hit your brakes before you go over the hill.
And as soon as you crest the hill, oh, there's a cop with the radar gun.
man, you know, you're going to have a $150 ticket, right, ruin your day.
Right.
And that stranger, total stranger, who you don't know what color he was, what religion he is,
who he voted for, who his daddy was, whatever.
That person saved you from getting that ticket, right?
So as you slowly cruise by the cop, he doesn't pull you over or whatever, you know,
you're going to start flashing your lights at the oncoming traffic to save them.
Right.
But let's say, you know, you're coming up the hill and people are coming over the hill and nobody's flashing license.
You go over that hill.
Right. There he is.
Pulling you over, you know, license registration.
Remaining your car.
Be within a moment.
Comes back, gives you that $150 ticket until you have a nice day.
You're, you know, you're ruined.
You lost $150.
Your insurance goes up because you've got points on your license now.
You know, all kinds of crap.
Your day is ruined.
So now as you continue down the street, you don't flash your lights either.
That's their problem.
So, you know, misery loves company.
Negativity promotes negativity.
Yeah.
A random act of kindness from a stranger, all right?
Well, you know, the guy could have been having a bad day, and you flash your lights, and you saved him $150.
Now he's having a better day.
He's going to flash his lights.
That's a good analogy.
Yeah.
And more humans need to not worry about something.
skin color or who's in the car or who they voted for, just do acts of kindness.
Stop dehumanizing people.
You know, the guy in the car is just as human as you are.
And you don't even know who he voted for it, but he flashes lights of you and saved
you some money.
Yeah.
Are you hopeful with all the work that you've done and all the people that you've removed from
the Nazi party and the Ku Klux Klan and seeing how your message resonates with people?
and like I know every time I have you on
I get all these messages from people go
wow that guy's amazing like what an incredible journey
and it's like I know it resonates
with a lot of people but there's still
so much fucking hatred in the world
do you feel hopeful do you think things are moving
in a generally good direction?
I do Joe I do and I'll tell you what
I think right now we are in the best time
it may seem like things are very divisive right now
And they are, okay, politically, racially, whatever else.
A lot of, you know, wars going on, religious wars and racism, anti-Semitism, a rise in that, and all kinds of stuff.
But yes, we are in the best time right now because people, they don't want to be in this time.
You know, I don't know if I can have kids and raise them in this environment, you know, that kind of thing.
No, listen, we're in the best time because people are of the mindset.
Well, racism is over.
You know, we had a black president.
There is no more racism.
No, there's still plenty of racism, all right?
Before you could turn a blind eye to it, if I don't see it, I don't hear it, then it doesn't exist.
But now every time you turn your head, it's there, it's there, it's there.
So you can't escape it.
Now is the best time to address it, right, when it's in your face.
You go on vacation.
You know, you're going to drive your car to three states away.
and you get 10 miles down the road
and your car's making some weird noise
well you don't want to get out of state
and have your car break down
so you turn around and go back to your mechanic
say hey man you know hop in right around the block with me
figure out this noise he gets in rides around with you
the noise stopped
he tells you well I don't hear it
I can't fix what I don't hear right
but if he hears it oh yeah you know
that's one of your spark blows loose or something
or whatever
today we cannot turn a blind eye
it's everywhere
so now it's the best
time to fix it, address it.
Especially because of social media.
Yeah, absolutely.
And I tell people, you know, people say, well, you know, Jeff or Daryl or whoever, you know, you guys are on the front line.
You know, I mean, I want to help, but I don't know that I could sit down and talk to somebody who hates me.
You know, I'd probably go off on them or I'd be afraid or, you know, whatever, they don't want to be on the front line.
Right.
That's fine.
Don't be on the front line.
You can be on the back line.
You can be on the sideline.
You can be online, all right?
Pick a line that you feel comfortable on and get on it.
And no one line is any more important than any other line.
And what I mean by that is this.
You can probably tell me your favorite movie.
You can probably tell me how many Oscars it won.
You can tell me who the lead actress and lead actor were.
All right.
But those are people on the front line, the lead actress and actor.
You know who they are.
Right? But do you know who was the guy or guys operating the camera? Probably not. You don't know their names. Even though they're listed at the end of the movie because the credits run on for 10 minutes, right? Those are the people working on the back line. The person hanging in the lights, you know, his name? No. How about the makeup artists? No. The person, you know, who got the wardrobe together. Those are people working on the sideline. Who put the trailer on the TV, you know, the commercial to promote the movie or on the internet? Those are people working.
online to promote that movie.
Every one of those lines was important to that movie
getting that many Oscars and becoming
your favorite movie. So no
one line is any more important than
any other line. And so
I tell people, look, you don't have to be
on the front line. Pick where you feel
comfortable and let's all work together
for the common goal.
So if someone's listening to this and say,
okay, what Darrell's saying really
resonates with me, how do I get started?
How do I contribute? What
would you suggest?
Email Jeff Scoop at Beyond Barriers.
Email Darrell Davis at Darrell Davis.com
or I co-founded an organization called the Pro Human Foundation.
All right.
And, you know, you mentioned anti-racist.
You can tell me people always anti-this, anti-that, right?
You know, I hear so much of that.
I say, you know what?
People keep talking about what they're against.
Why don't we talk about what we're for?
That's more positive.
I am not anti-racist.
All right.
Now, what does that mean?
People say, you're not anti-racist?
What's that mean?
If you use it in terms of a noun, the racist being a noun, I'm not anti-the-person.
I'm anti-the-person's ideology.
I'm not anti-racist.
I'm anti-racism.
I'm anti-the-ism.
I am pro-human, is what I am.
So I want to talk about what I'm for.
It's all like, oh, yeah, that makes sense.
So contact the pro-human foundation.
contact beyond barriers
and parents for peace
which I'm part of as well
and we'll talk about
how you can get involved
in being pro
and dispel
don't be against the person
be against the message
if you want to disagree with something
I think that's a beautiful way to end this
thank you
thank you for everything you do
I mean you're a really extraordinary person
and the line you're on is the on line
so thank you my pleasure
my pleasure and Jeff
thank you for
you know first of all just spreading this message and having the courage to accept these bad
decisions that you've made and how you got trapped and just to let people know how a person like
yourself who does seem like such a nice and intelligent guy could get sucked into such an awful
ideology and I think that that's going to help a lot of people I really do thanks so much for
having us it's been an incredible honor to be here my pleasure all right so your book american
Nazis, available now, and Daryl, your book, Clan Whisperer, also available.
I use one of your quotes there. Thank you very much.
Did you? Oh, did you? Oh, beautiful. Did you do the audio for this? Do you do an audio
version of it? Like, Jeff, it's a work in progress. Okay. All right.
Thank you, gentlemen. Thank you very much. Thank you, appreciate it.
Bye, everybody.
Thank you.
