The Jordan Harbinger Show - 1226: James Kimmel, Jr. | No Even Scores in the Science of Revenge
Episode Date: October 21, 2025Your brain on revenge looks like your brain on drugs. Here, Dr. James Kimmel, Jr. explores the neuroscience of vengeance and the power of forgiveness.Full show notes and resources can be foun...d here: jordanharbinger.com/1226What We Discuss with James Kimmel, Jr.:Revenge activates the same brain circuitry as drug addiction. When we experience grievances, our brain's pain centers light up, triggering cravings for revenge that activate the nucleus accumbens and dorsal striatum — the same pleasure and addiction pathways used by cocaine, gambling, and alcohol. This explains why revenge feels temporarily euphoric but leaves us wanting more.Most violence stems from perceived victimization, not inherent evil. Nearly all forms of human violence — from playground bullying to terrorism and genocide — originate from revenge-seeking behavior. The perpetrator almost always views themselves as a victim first, making revenge the root cause of mass shootings, intimate partner violence, gang conflicts, and even war.Imagined grievances trigger real revenge desires with real-world consequences. It doesn't matter whether victimization is real or manufactured — if it feels real in your head, it produces genuine revenge cravings. This explains how leaders like Hitler used the "stab in the back" myth to mobilize a nation, and why mass shooters nurse perceived slights that no one else remembers.Revenge addiction destroys relationships and keeps you trapped in the past. Unlike self-defense (which protects your future), revenge always looks backward, creating a preoccupation with past wrongs. It damages every relationship, increases anger and anxiety, and paradoxically makes you feel worse after the initial dopamine hit fades — all while fearing retaliation.Forgiveness is the neurological cure — and you can learn it. Science now shows we're hardwired for forgiveness as much as revenge. Forgiveness actually stops pain rather than just covering it up, shuts down revenge cravings, and reactivates your prefrontal cortex. Dr. Kimmel's "Nonjustice System" — a role-play trial method tested at Yale — gives you a practical way to be heard, hold someone accountable in your mind, and ultimately release yourself from past wounds. More tools and insights coming in part two later this week.And much more...And if you're still game to support us, please leave a review here — even one sentence helps! Sign up for Six-Minute Networking — our free networking and relationship development mini course — at jordanharbinger.com/course!Subscribe to our once-a-week Wee Bit Wiser newsletter today and start filling your Wednesdays with wisdom!Do you even Reddit, bro? Join us at r/JordanHarbinger!This Episode Is Brought To You By Our Fine Sponsors: Mint Mobile: Shop plans at mintmobile.com/jhsFunction Health: $100 credit: functionhealth.com/jordan, code JORDAN100Hiya: 50% off first order: hiyahealth.com/jordanButcherBox: Free protein for a year + $20 off first box: butcherbox.com/jordanAirbnb: airbnb.com/hostSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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This episode is sponsored in part by Conspiruality Podcast.
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The addiction circuitry, that's the nucleus dorsal stratum.
Those are the pleasure, craving, and habit formation areas of the brain that are activated
for drug and alcohol addiction.
So it's the same neurosurcuitary.
And then as part of the brain, the prefrontal cortex that is there to stop you from doing
things that lead to negative consequences, if that's inhibited or hijacked, then you
go out on a revenge-seeking binge that leaves your fantasy behind and becomes a real-life revenge attack.
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Today on the show, Revenge. It feels good until it doesn't. We've all fantasized about it, right?
The ex who wronged us, the boss who humiliated us, the guy who cut us off in traffic.
And in that split second of imagined payback, we feel powerful, righteous, maybe even a little
bit alive. But according to my guest today, revenge doesn't just scratch an itch. It feeds an addiction.
One that can hijack your brain, destroy your relationships, and in extreme cases, fuel wars,
terrorism, and even genocide. Dr. James Kimmel Jr. is a Yale researcher, lawyer and expert on what he
calls revenge addiction. He argues that retaliatory behavior activates the same neural pathways as
cocaine, gambling, and social media, the dopamine hits, the craving, the withdrawal, all of it.
And he's seen it ruin lives firsthand, from violent offenders to everyday people who can't stop
replaying old grudges. We'll dig into why revenge feels so intoxicating, why it's hard to resist,
and how our brains can literally become dependent on payback.
We'll explore how men and women experience vengeance differently,
why mass shooters and extremist groups often share the same psychological profile as addicts,
and how our movies, media, and politics all feed the cycle.
And yeah, we're going to talk about forgiveness too,
not in a kumbaya let it go kind of way,
but as a neurological detox, the only known treatment for revenge addiction.
This conversation gets a little dark, it gets personal,
and it might just make you question how often you've confused justice
with revenge. So let's get into it. Here we go with Dr. James Kimmel. This is a bit of a juicy one, man,
the science of revenge. It's almost like a taboo topic as kind of a vice. I have to slash hate to admit.
I suppose I could be vengeful sometimes. I fantasize about it. I don't actually do anything. Does that
make me a better person or just a more wimpy person? I don't know. What do you think? Maybe we start
there. That's an interesting place to start. I'm not going to judge whether it makes you better or
worse, but I will say this, probably about 95% of people, according to studies that have been
undertaken, will reveal that 95% of people will report that they have revenge desires and
revenge fantasies. You're in the vast majority. What's weird about it, though, is I'm so angry at so-and-so
about something legitimate. If they got hit by a garbage truck, I wouldn't care.
That's actually not true.
Like, as soon as I tell that to myself, I know that that's not true.
And it's not that I secretly like this person.
I still might hate them, but this is going to make me sound like a psychopath, but here we are.
I actually would rather save their life so they feel even worse.
Like, oh, man, that guy just did that thing too.
He actually pushed me out of the way of the garbage truck.
I'm the bad guy.
He is a good person.
Like, I almost want to give them a kidney and be like, ha, now I'm inside you forever,
and you owe me one.
You can never repay me. That's how good of a person I have. It's like a weird inverse. What's the
opposite of revenge? What is the opposite of it? Yeah, the opposite might be forgiveness, right? And might be
forgiving the person who wronged you rather than trying to make them suffer. That's no fun. Revenge means
inflicting pain upon someone who you perceive has inflicted pain on you, giving them your kidney to save
your life, not an act of revenge, even though you might be thinking about it in that way going,
ha ha, now you'll owe me for the rest of your life, but not really revenge seeking there.
Yeah, I don't know. It's complicated, right? Because of course, that's not the only reason I would do it.
I would like to do something like that so I could reinforce that I'm a good person or whatever.
I actually have a weird fantasy of giving somebody my kidney. Not a bad person. Ideally,
it's somebody in my family or something like that, but what a cool thing you could do for someone
is to do something like that. And I have no idea why I have the desire to actually do this,
because it's like horrific surgery. The recovery, I assume, is brutal. You're on medication probably.
It's horrible by all accounts, right? You would only do it for somebody you really love. But I'm also like,
oh, man, what an honor to be able to do something like that? This has nothing to do with revenge,
but it occurred to me just because when I was reading about this, revenge usually involves you want to
humiliate somebody. You want somebody to die or be injured because of you. And I'll have a flash of that,
but I would love to be able to do something so good for somebody like that that they actually change their ways forever.
That's the fantasy maybe.
You do something so loving that they actually wake up and they become a good person.
It's totally Disney and ridiculous and probably not realistic at all.
I love that, actually, and you don't hear a lot of people voice that.
Let's put it this way.
But I think maybe more than a minimal amount of people think about it from time to time in different ways.
We all want to be a hero, or at least many of us want to be a hero.
and that's a heroic act, what you've just described there.
But it still seems selfish because, yes, I'm doing it for them, but I'm also like,
look at the halo around my head after having done this amazing thing.
It's still totally self-serving, even if the side effect is like, okay, fine, you're not
going to die early from kidney disease, whatever.
Look at me.
Once again, look at me.
There's a bit of narcissism in there, maybe, perhaps.
You know, we could go into that.
But on the revenge scale, that would be very low because you're actually helping someone
instead of hurting them.
This might be a dumb question.
Why do we want revenge?
There's not really any value inherent to it.
My life doesn't improve if somebody who I think is a bastard gets hit by a car.
Yet many of us crave things like that.
We want our ex-boyfriend who cheated on us to get beat up or worse, right?
We want that.
But your life doesn't improve because, in fact, it might even get worse if it's also the father of your child.
But you still, you're like, I wouldn't hate it if you got hit by a taxi.
Yeah, well, you're talking about somewhat two different things there,
Schadenfreude, which is getting gratification from someone else's suffering that you didn't cause,
someone that you maybe you envy or you despise, and they finally get theirs,
but it had nothing to do with you giving it to them.
You didn't hurt them, but you learn that some bad fate has befallen them.
That's the idea of Schadenfreude.
And they're related to revenge, but revenge.
is about you being the instrument of their suffering. Why do we do that is your question. Why would we
want to make someone else suffer? And we do that because it makes us feel better, just the way
drugs or alcohol make us feel better. That's what the new neuroscience is showing us, is that
when we're in pain, we feel victimized or we feel humiliated, betrayed, shamed.
insulted, disrespected, any of those. We feel that as a physical pain inside our brain, and our brain
wants that pain to stop. And the most immediate way to achieve that is to get a dopamine rush,
and that's what we get, and we activate the pleasure and reward circuitry of addiction to get it.
And so we really do feel better temporarily. It's short, but it's a short high. It's a powerful high.
And for some people, it's a high that they want again and again and again, and it can become
addictive. You touched on something interesting is that we're feeling hurt and we want a dopamine
rush to intercept that hurt. And that actually makes a lot of sense where you see people who are,
I don't know, let's say they were like really bullied a lot as a kid. And now they're like
older and they're making only fans porn and they're having all this weird sexual stuff. And you're
like, what? Where did that come from? Were you molested as a kid? They're like, no. Well, why are you
doing all this stuff that hurts yourself? They're doing it out of pain.
it makes total sense. I just figured it had to be related to that. And now the dopamine thing that you're saying, they're probably thinking back to all the pain, the unresolved pain they had as a kid. And they're like, oh, I'm going to do some other sort of adventurous sexual thing. And that's going to give me this dopamine rush. And it's going to make me forget that I get beat up every day as a kid. My parents didn't care. Is that related? I don't know that that is because, you know, unless they're feeling like they want revenge against themselves. In other words, they've disappointed themselves. They believe that they've committed wrong.
or sins, and they feel like they would feel better if they punish themselves for their prior bad
acts, then that might be an act of self-revenge. But otherwise, not really revenge-seeking
because they're not trying to hurt someone for the pain that's been inflicted on them, right? So it's
a little bits of different. I didn't mean revenge-seeking. I meant more of the dopamine
interrupting the pain response that the person is having. Yeah, I don't know about, that's an
interesting question. And I don't know if we have studies that show that you're going to get at that
dopamine rush in that way. What we do know is when you have this pain of victimization and
injustice, you've experienced an injustice and you want that pain to stop. Evolution has made it
an adaptive strategy for us going back to like the Pleistocene era or the Ice Age that we experience
enormous pleasure from inflicting pain upon the hurt of the person.
that has wronged us or their proxy. It could even be a proxy for that person if you can't get at
or it's too dangerous to get at the person who really hurt you. I see. So this is a very specific
key for a very specific lock. Right. This is not just, I need to generally feel dopamine because
I've been hurt. This is, I need to feel a specific dopamine rush resulting from an act that I do
to a person who hurt me. That's, again, a very specific key for a very specific.
like that you cannot fit the square peg through the round hole. It's not going to work to give you
the same kind of rush. I think that's correct, but I would say that it's a lock that has many
holes in it. And the reason is many places to insert that key because we throughout our lives,
we experience grievances, which is what we're talking about, daily, hourly, almost, in all sorts
of ways. And sometimes we imagine them. We can imagine grievances. We can experience real grievances.
There is no panel of judges about whether something that's a grievance for you or a sense of injustice or humiliation or shame would be for another million people who witnessed their experience the same thing.
It's a big, broad lock, and we experience victimization all throughout our lives all the time.
And then the question is, what happens when all of these infinite number of grievances are flowing into that same addiction, neurocircuitry of pleasure and,
craving. But the thing that unleashes that pleasure and craving is hurting other people, inflicting pain
on other people. That's what revenge is about. And for a lot of people, it becomes the source of almost
all forms of human violence. Revenge is the root cause. If you're looking at what is the root cause
of almost every form of human violence, it is revenge seeking. That includes bullying on playgrounds,
intimate partner violence, street and gang violence, mass shootings,
genocide, torture, terrorism, war, all of it at the root of almost every one of those incidents,
who we see as the perpetrator now feeling victimized first, and now they're seeking justice
in the form of revenge in order to make themselves feel better.
It's interesting because you see there's a lot to unpack here, but right, terrorism,
it makes complete sense.
You have a group that's been oppressed or the Kurds, for example, in eastern Turkey or whatever
in the form a terror cell, and they set up bombs in Istanbul.
Bowl or something like that. There's other examples right now that I'm not even going to bring up
because I don't want 8,000 emails from people shooting me the nuance of whatever their pet thing is
with this cause. But you see this a lot with terrorism. You also see fake victimization or like
manufactured victimization. I mean, if you read the history of Germany, for example, they were actually
bent over a barrel with the Treaty of Versailles World War I, right? But then Hitler wasn't just like,
hey, we got to come back from this. It was like, lean into it, right? I want to.
everybody in this new generation who wasn't even alive then to really feel how humiliated our whole
country was as a result of this. And it was like, Hitler knew that you could just push that
button. It was a vending machine that had an infinite money glitch, right? He could just keep
hitting that victimization button. You see that in a lot of modern conflicts as well.
Even the Chinese, to a certain extent, have kind of a thing where they're like, the whole world
has looked down on us. So now we have to show them how great we are. And that involves some savory stuff.
technological advancement and it involves some other unsavory stuff, like whatever the CCP happens
to have on the docket for a lot of the places that it has plans for. So like you really do see
the victimization revenge plotline play out on the world stage. It's not just this guy stole my girlfriend
and I'm upset about it. This has like a serious scaling ability. Right. And that's been going on
throughout human history or at least recorded human history. And we know that just as you said, Jordan,
that imagined grievances trigger real revenge desires with real world revenge effects like
violence and war. So if it's real enough in your head to be triggering some type of revenge
desire or revenge craving, then it's real enough that you have to take it seriously and we all
have to take it seriously. It doesn't matter whether it was just your imagination and your
only person on the planet who imagines it? Or, as you mentioned with Hitler, we had recently
the stop the steel myth, but Hitler spread the stab in the back myth, which was that politicians
in Germany and the Jews betrayed Germany into entering into the Treaty of Versailles, paying these
immense reparations, losing part of their country, and humiliating the German population, in particular
or the German soldiers who had just fought World War I to what they believed was going to be a victory,
and it ended up being an armistice and them being blamed for the start and the perpetration of that entire war.
Yeah, the history stuff we can really dive into, but I think let's stick with some of the addiction stuff, I think,
because that's maybe more in line with the theme of the show, although I will note that the book has historical examples of revenge being played out on the world stage from Mao to Stalin to Hitler,
if people are really into that. And you dedicate a significant amount of time. It's not just the
head nod that we're doing here on the show. And we'll link to the book in the show notes.
Please use our links if you buy books from the show because it helps support the show. So tell me
how you got interested in the topic of revenge because you have your own, air quotes, villain origin
story that you told us in the book. And I'd love for you to recount that for us.
Yeah, maybe it's a John Wick story. And it's pretty close in a lot of ways.
It is a John Wick story. That's funny. When I was 12 years old and my parents moved my family,
from a suburban house out into the country onto my great-grandfather's 200-acre farm,
I wanted to befriend the kids around me who lived on other neighboring farms,
and those guys weren't having it.
You know, I was just descended into their lives,
and we didn't make our living from the land.
I hadn't grown up there, and they didn't want to welcome me into their community.
And the harder I tried, the more they resented it,
And that eventually turned into bullying.
And the bullying turned from words as I got older into my middle and upper teen years into
small and then more significant physical acts of violence until one night at my house,
my folks and my brother and I were all asleep.
And we were awakened to the sound of a gunshot and ran to the windows, looked outside,
checked to see what was going on.
And I saw a pickup truck owned by one of these guys who had been tormenting me,
taking off down the road from my house. We walked around, checked the place out, didn't see anything,
and eventually went back to bed. One of my jobs in the morning before going to school was to feed and
water the animals. We had a small herd of black angus cattle, some pigs, and a beautiful beagle
hunting dog named Paula. And when I went to her pen, which was attached to the barn to feed and water
her that morning, I found her lying dead with a bullet hole in her head in a pool of blood.
Yeah, that's disgusting.
Look, bullying is one thing, but looking back on this in 2025, does that not seem completely
psycho to you to kill someone's dog?
Like, I get spray painting loser on the side of the barn might have been like, hey, wow,
that's pretty bad.
But to shoot someone's dog, animal abuse is like a hallmark trait of a psychopathic future
serial killer.
But I want to say this was in the early 1980s, and it was in farm country.
That's what I was going to ask.
And I'm not trying to excuse what they did.
horrific, and it was my dog, and it was so not okay. It is psychopath, but it feels like that more
now than it did then, especially in farm country where animals are viewed differently. They're
not personified the way that they are now as pets. So maybe in that sense, I don't want to be too
quick to judge them as sociopaths. I would absolutely judge them, however, as revenge addicts. I believe
they felt aggrieved by my presence and my efforts and whatever else was going on in their lives,
they decided to try to make a point with me through my dog, which to me fits a little bit more than
the sociopath narrative. But regardless of what it was, it was horrific, shouldn't have happened.
We called the police. The police took a report, but they weren't going to do anything at the time,
which kind of also echoes towards a different period of time. I think more often than not today,
police would absolutely be going and visiting those people and their parents and going,
what the hell did you just do and why is this happening? And it better never happen again.
But at that time, it was, we'll take the report. You're on record. If it escalates, God forbid,
will be more proactive at that point. Like, call us when they shoot you instead of shooting your dog is kind of what it sounds like.
Yeah, what is the escalation. Yeah. Call us if it escalates. They came onto my property armed with a lethal weapon and shot my dog.
If you do that in San Jose, California in 2025, you're getting a visit and you're getting dragged out of your house by the cops, I would like to think anyway.
Yeah, I would think you're arrested and you're spending a little bit of time in jail at least.
But back then, not so much.
And so about two or three weeks pass and I find myself home alone at night.
My folks were out somewhere and my brother was away as well.
And I hear a vehicle come to a stop in front of our house.
We lived on a one-lane country road, so that wouldn't have been a common occurrence.
So I get up to look outside, you know, it's pitch blackout to see what's going on.
And I see this same pickup truck again.
And then immediately thereafter, there's a flash and an explosion.
And the escalation turns out to be they just blew up our mailbox, blew it off the post.
But with that, that wasn't an animal or worse, thankfully.
But that was as much as I could take after all these years of abuse.
And I'd been probably shooting guns since I was about eight years old on this farm.
And we had lots of guns for hunting.
My dad had a loaded revolver that he kept in a nightstand for personal protection.
I ran upstairs.
I grabbed that gun out of his nightstand, ran back downstairs out the house and jumped in my mother's car.
And I went off after these guys through the dark and the night, just shouting and rage and screaming at the top of my lungs to try and catch them.
So speaking of Psycho, yeah.
Side note, again, in 2025, if somebody blows up your mailbox, call the postal inspector.
You think, oh, the postal inspector, big whoop.
Those people do not F around.
They are damn serious about you getting your mail and nobody messing with it.
If somebody blows up your mailbox, you think, oh, it's just the mailbox.
It's just some kids.
No, the ATF is coming and the postal inspector is coming.
And they're busy, but this is their time to shine.
They're like, somebody blew up a mailbox with an explosive.
They're not just stealing mail.
they will track them down mercilessly.
It's funny to think because you think postal inspector must be where like meter maids go to retire, right?
Like, no, these people are dead serious.
And so, yeah, no need to chase them with your own gun.
Have the federal government do it because they love putting people away for that.
There's more than one guy who's in prison right now who is shocked that he got put away
by a four foot 11 postal inspector who made it her life's mission to track his ass down
and throw him in the federal penitentiary where he can't get out on early release, no parole.
That is definitely better advice than getting your own gun and going after someone. I 100% agree.
And for kids listening to this right now, you really should pay attention.
That's right. But since you're not doing this interview from jail, I'm guessing you didn't
catch them or tell us what happened after this. No, I did catch them. I eventually cornered them
against their barn on one of their farm properties. And so the scene is their pickup truck is pointed
at their barn wall and my car is behind theirs with my bright beams on. And I see three or four
heads inside the truck. They start slowly getting out of the truck and they're, like I said,
three or four of them. They're squinting back through my headlights, trying to figure out who
would just chase them down their one lane country road. And at that point, what was clear to me is that
they were not armed in the sense that they had no weapon in their hands. They might have had
guns or at least whatever that explosive was they just used in their truck, but they had nothing
in their hands. And they couldn't have known at the time that I had a gun or necessarily who I was.
It's unclear if they could have recognized that car, you know, my mother's car. Maybe they were
thinking it was her. Maybe they were thinking it was me. Who knows? But what was clear to me is that
I had the element of surprise, right? I had the gun. They didn't. And it was kind of go time. I had
put up with so much abuse and I wanted them badly. So I opened the door, I grabbed the gun,
I start to step outside. And as I, you know, put my leg through the opening, I just get this
flash insight inspiration kind of moment where I kind of project and can see my future and realize
that the guy who just driven down that road, me would not be able to go back to who he was.
I'd have a whole different identity after this. I'd have to know myself as a killer if I survived it. I might be hurt or killed myself. I might spend years, decades, or longer in a prison. And I knew that these were not things that I had ever identified myself with. I had been raised better than that. I didn't want that identity for myself, no matter how badly I wanted the revenge. And I wanted the revenge super badly. It just came down to I just didn't want to pay that high.
have a price to get it. And that quick instantaneous realization was just enough for me to put the
gun back down on the passenger seat, pull my leg back inside the car, shut the door, and drive home.
I'd come within seconds of almost committing a mass shooting. That level of impulse control or whatever
you want to call it is probably the difference between a lot of people we talk to in our daily lives
and a lot of people that are in prison forever. That's right. And we now know from the neuroscience of that,
And it just tracks addiction in the same way. With addiction, you know, like I said, if I was to overlay the new
neuroscience on top of my actions, I felt humiliated, shamed, wronged, treated unjustly, and victimized for
years. I went after them to finally make myself feel better. And I would have felt better in that
moment. That would have been an intense dopamine rush, but it would only lasted minutes or maybe an
hour or something like that, probably not even. But the last thing that stands between you and
carrying out your revenge fantasies, of which I had many at that time, is this prefrontal cortex
part of your brain, which is your self-control and executive function circuitry. And that's there
to stop you from doing things against your own self-interest and doing that cost-benefit analysis
that I did within a microsecond, it seemed to me at the time. And fortunately, that was working for me.
But for addicts, drug addicts, alcoholics, gambling addicts, any other behavioral addiction, that part of your brain is often inhibited or hijacked.
It's not there doing its job, which allows you to keep taking the substance despite you knowing that it's ruining your life.
And that's what stood between me and being the convicted version of myself in a prison today.
Afterwards, what were you thinking?
Were you like, oh, gosh, thank God I didn't kill anyone?
or were you like, ah, I should have at least made them like strip down to their underwear and run down the road and then burned their clothes.
I'm not making a great impression on this episode, but whatever, my audience knows me.
It just seems like there's a happy medium where you get to make them look like complete clowns, but you also don't go to prison.
And I kind of would have been like in my car driving home.
Shit, I should have thought of that.
I wish I'd have done something a little less than the full max, but something also fun.
I wasn't thinking that so much.
I was thinking, actually, honestly, I was thinking shame.
And the shame I'm thinking about and that I felt at that time was the shame of not being
tough enough or cruel enough to go through with it.
This masculine kind of thing, it was like the guys that are on the movies, the cool guys,
the heroes that go and take out the villain.
That's what they do.
They take out the villain.
And I didn't have it in me.
I chickened out.
I cowered it out at the last second.
So I was thinking about shame for a little while.
that I didn't have what it took to go and administer this final act of revenge against these guys
or final act of justice in the form of revenge.
That went away, but that was part of my debriefing over probably weeks was this idea.
And in some cultures and in some communities and neighborhoods, whether it's in the United States or elsewhere,
that is a real taught shame.
You're supposed to, if somebody comes at you like this and does something like what they did to me,
you're supposed to go and you're supposed to dish it and maybe dish it times 10, right? Or 100.
Revenge feels amazing right up until the part where you torch your life. This next sponsor,
same dopamine hit, fewer restraining orders. We'll be right back. If you're wondering how I
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the show, subscribe and contribute to the course. So come join us. You'll be in smart company where you
belong. You can find the course, again, all free. No shenanigans whatsoever, I promise you, at six
minute networking.com. Now, back to Dr. James Kimmel.
I used to work in Detroit and I worked with this security team and everybody was from like downtown Detroit.
I remember in many ways it operated like a gang.
I remember one guy, he got threatened by some dudes.
They were like, we're going to kill you.
And I was, I just was like, whatever.
I hear that every day at work.
He lost his mind.
And I remember he had to be brought back to the office and debrief.
I was like, explain to me why he's taking this so hard.
Who cares?
Losers threatened his life.
We hear this all the time.
why care? And he goes, where he comes from, if you get threatened like that and you back down or you don't react, your whole family's in danger, you look bad, the girl you're involved with is going to think you're soft, your mother's going to be ashamed of you, your kids are going to be in danger at school. Where I come from, if somebody threatens you and you go, whatever, I don't care, nobody looks down in you for that. In fact, they're like, oh, thank God, my son's not dumb enough to get into a fight over something like that, right? But it's the complete opposite where this guy was from. And so, it's
we had to calm this whole situation down and de-escalate it.
And even then, I was like, I don't want to work next to that guy for the next couple weeks
because if those guys show up, he's just going to shoot him.
Like, he's just going to pull his gun out and shoot him in the back of the head.
He feels that he needs to do that.
And I don't want to be around for that.
And I don't want to see that.
And I don't want to be next to him when he does that.
Or I don't want to be shot with him because those guys decide to do it first.
I don't want any part of this.
So my boss reassigned him actually to work alone in a place that was further away
from downtown. He ended up working at a yacht club, which is kind of hilarious. But as you can imagine,
a yacht club, there's nothing that goes on there that's similar to what goes on in these downtown
venues where gangs frequent. So he had to be removed from the cultural context of the entire
situation. Yeah, and they may have saved his life and saved the lives of other people in the process.
And that's where it is in cities where there's a lot of retaliatory gang violence, which,
if there is gang violence, it's almost always retaliatory.
The idea that's just evil people or animal people. It's completely false and the neuroscience really
reveals this now. This is about revenge seeking. And then it's about one of the ways that society
is invented for discharging this emotion, this intense desire for revenge is when you have
police forces and justice systems that are available that will respond and will intervene.
But if in your community, you feel more often victimized by the police than you do
supported by them, for instance, and therefore in your area, you're more likely needing to resort
to street justice to manage these desires and to be part of the gang. You've got to prove who you are
and what your identity is. You can end up with a lot of people committing a lot of violence and
runaway revenge cycles like this. And some of my research is now being used in those types of
communities to stop and control those revenge desires before they get a hold of you and end up leading
you to killing other people. You mentioned that revenge has addiction properties. Can you speak to that
a little bit? Because I think that a lot of people are going, oh, he's being metaphorical here.
He's using that as an analogy. But you're not actually doing that, right? This is a literal addiction.
No, no, no. We have now neuroscience over the last 20 years that shows that revenge is very much
an addictive type of behavior. So let me explain how that works. What it looks, if you put somebody in a
brain scanner and you give them a grievance, a reason to feel that they've been victimized,
treated unjustly or unfairly, and then an opportunity to retaliate against the person who did this
to them, and usually this is set up, or at least in the original studies, is economic types of games,
but now it's been done with games where there's been mild but significant amounts of physical
pain involved as well. And it shows the same thing. So the first thing that happens inside your brain,
when you feel a sense of injustice, humiliation, shame, betrayal, that's a real pain and it registers
inside your brain in an area called the anterior insula, which is the brain's pain network. So you get
physical pain from those types of psychological harms. And your brain doesn't like pain and it wants that
to stop and restore itself back into balance from this pain-heavy balance. It seeks pleasure.
And through evolution, we've derived enormous pleasure from inflicting pain upon the people who wrong us.
Turns out it gets carried out inside the brain.
In the addiction circuitry, that's the nucleus dorsal stratum, those are the pleasure, craving, and habit formation areas of the brain that are activated for drug and alcohol addiction.
So it's the same neurosurcuitary.
And then, as I mentioned earlier as well, this part of the brain, the prefrontal cortisone,
that is there to stop you from doing things that lead to negative consequences, if that's
inhibited or hijacked, and it could be, for instance, in those communities that I'm talking about,
where you're taught in your own family, retaliate, don't ever back down, retaliate,
and your community is doing the same thing. So it's not there and functional for you. Then you
may go out on a revenge-seeking binge that leaves your brain the fantasy behind and becomes a
real-life revenge attack. And that's what we see in violence all over the place.
including like intimate partner violence, kids on playgrounds, bullies themselves, always think of
themselves as victims before they become bullies. The number one way to become a bully is victimize a kid.
Kind of the way that happened for me. I was victimized enough times that I started to want to become a
bully. Eventually became a lawyer to gratify this craving for revenge. It's funny because I was going to
mention you became a lawyer, which is essentially a professional revenge getter, depending on which
area of practice you're in. Yeah. So you're licensed to Venge at that point. And that is interesting. Was that
conscious were you thinking, I'm going to be a lawyer so I can sue people and that'll feel good? Or was it just like you're an
overachiever so you went to law school? Not immediately. So I wanted to be a farmer, actually, when I moved out to that
farm. My career goal was to become a farmer. And at that night, when that all blew up that way, I knew that was
the end of my farm career and I'd have to become a student and do something. Because up to that point,
I was a horrific student up until like 10th grade. So I started looking around for career options. And at some point, I went, hmm, lawyer, that looks pretty interesting. Yeah. You were out of ideas. You became an attorney. I was backed into a corner and it was either drug dealer or a lawyer. So I picked lawyer. Yeah, yeah, kind of like that. Illegal revenge seeker or, wow, these guys get paid as litigators enormous amounts of money to get revenge on behalf of our clients or society, if we're.
prosecutor. And those ideas, kind of everything merged. It's also fit my skill set. I was a more
verbal, wasn't a STEM kid by any means, but I could write. I could argue a little bit. And I thought,
maybe this is my destiny and I went for it. And for a while, it seemed like the perfect match for me.
But the more I was able to gratify this desire to seek revenge on behalf of my clients,
it became about me. And it infected my day-to-day life. I was a professional.
Revenge Seeker at work, and then I was doing that at home, too, with my wife and kids.
When I finally wanted to separate myself from this because I thought it was becoming dangerous and
toxic to me, I wasn't able to get away from it. It was kind of like all these addiction tropes I knew
about from drug and alcohol addiction, but it was being visited on my life in the form of revenge
seeking. So how does the addiction take a toll on you over time? How does it show up and what does it do
to you psychologically? Yeah. First of all, it messes up just about every relationship you have because
nobody wants to spend time with a revenge seeker. If every encounter is met with some form of
retaliatory punishment because you pissed me off, what you just said just now is upsetting me.
It's illogical. It's incorrect. It's in any way offensive, disrespectful, or insulting.
And you're giving these retaliatory responses back. You're really.
relationships grow thin pretty fast. So that's one thing that it does that's highly toxic.
Another thing that I think that it does is it becomes a preoccupation where you're always thinking
about that, always plotting and scheming over the last wrong. And revenge, it's important to think
about revenge within the era of time. Revenge is always looking backwards in time. You're always
seeking to punish someone for something that happened in the past. It's not a present or future
thing. And so you're always living in the past and obsessing over and ruminating over what happened to you
at some point in time in the past. And this is what fuels your revenge desires. And if you can't
stop that type of rumination, then you're always dealing with these present revenge desires that
are interfering with your present life and your future and your ability to achieve the goals that you
want to achieve in your life and to create and maintain the relationships that you would rather have.
We also know from studies that revenge-seeking when you do it actually makes you, despite the quick dopamine hit, after that fades away, it makes you feel worse but want more. You feel more anger. You feel more anxiety. You feel more depressed. And you feel fearful because you know, of course, that your act of vengeance upon person A is going to become person A's experience in their mind of victimization. And they're going to want to
to come back at you. So you know that you're essentially putting yourself in harm's way and
continuing conflict cycling in which you're always trapped inside of this conflict and can't get
out because you and the other person are committed to trying to hurt each other for what they've
just done as opposed to actually just leaving that in the past where it belongs and moving forward.
And I want to make one point really clear about that arrow of time. Revenge seeking is not about
self-defense. So for self-defense, that's defending yourself because of a present or imminent
near-term future threat to your physical safety or the safety of someone else. Forgiving a wrong is
never giving up self-defense. It doesn't have to do that. And it shouldn't. Self-defense actually
activates a different part of your brain, the amygdala, which is not part of the reward and revenge
circuitry that I've just been talking about. Self-defense.
defense protects you for the present in the future. Revenge seeking just lashes you and change you
to the past. I see. You say something poetic in the book, which is a hammer can't drive a nail
without feeling the impact of each blow. And I like that because I don't remember specific acts of
revenge that I've ever had. I'm not really a vengeful person, not a real one. And I think of things
I've done to people out of anger. And it's like it never feels good, right? You have to rationalize it
later. They did this to me. And it's, yeah, but so now you're both assholes. Like, really? Is that what you
wanted? Or you're both jerks? I have little kids and my son is sick so he has trouble with impulse
control, I guess you could call it. And so he'll get really angry with somebody. This is a few years ago.
He'll get angry with somebody. He'll just bite them on the shoulder. And it's, like, I know what
you wanted to do. You wanted them to go away and they were annoying and I saw that kid and he is annoying.
But like, now he's not even the bad guy. You're the bad guy because you bit him on the shoulder.
you didn't want to play with him. And I know in his head he's like, why did you do that? And he's like,
well, he was annoying me. But I can also tell he feels ashamed at the same time because he knows he
shouldn't have done that. He's not just upset that he's in trouble. He knows he shouldn't have done that.
So it chips away at the identity of the person you think you are. Because unless you totally fully
accept that you're this vengeful, petty person, it's hard to maintain the concept like, I'm
in this upstanding, nice, honest, good person. And then you're like, and also, I'm poking nails in my ex-girlfriend's
tires. How does that jive with me being a good, upstanding, honest person again? I have to compartmentalize
it in a way that's uncomfortable and disingenuous, right? So it doesn't really work. You can't really
have both, especially if this is a habit that you engage in every few days, every week, every month,
whatever it is. Studies show that revenge seeking behaviors and thinking occurs as early as the toddler
years. So absolutely consistent with what you just described about your son. And I would
say that your son biting this other kid for being annoying. That's a perfect example of revenge
seeking, right? It's, look, this kid is causing me pain. I'm self-medicating right now. I'm going to cause
him pain back. That's what addiction is always about. It's this idea of self-medication,
making ourselves feel better. And we do a really bad job. I have two kids as well. And we do a
bad job as parents. And we haven't had the tools, really, until very recently with this neuroscience to
understand that your own victimization is going to spin off these revenge desires. And there are
really great ways to manage those. And there are not great ways to manage them. And we just kind of let
kids figure it out from themselves and follow their own instincts. Instincts lead to things like
biting or potentially worse and becoming a bully. But we can teach them other things. So there
are some really good solutions that flow from this. And one is by seeing victimization
and revenge desires and violence itself is part of an addictive process. And that opens up the entire
addiction toolkit to us to be able to help ourselves manage those cravings before it's too late.
And we should be starting to teach that in those toddler years and going forward, actually.
Yeah, it's smart. And his school does a great job of managing all this stuff. Thank God. I guess that's
why we pay the big bucks. But it's also, as a parent, it's also kind of embarrassing because, you know,
it reflects on you. And you're like, no, I did not teach him to bite.
other people when we're upset with them, although your son is really annoying. You should know that.
And my kid's going to bite him back the next time he sees him. You get this cycle going, right?
No, that's right. It's like a running joke now. He'll invite that kid over because they're, of course,
fine now. And like, no biting. And everyone, including the kids, thankfully, will laugh.
But what I found interesting in your work here is it doesn't matter if the grievance is real or not.
Touching upon what we said earlier about the victimization stuff on the world stage, it's all in your
head. So it doesn't matter if this person actually did humiliate you in front of everybody else.
Your example in the book is great. The mass shooters, right? They write these manifestos, which of course is
like, eye-rollingly narcissistic. Who the hell writes a manifesto? Only a psychopath narcissist who's
going on the shooting spree. But it's always, they've rejected me. They don't see how great I am.
They don't understand. They've embarrassed me for the last time. And it's who's they? No one is
thinking about you. But in their head, this grandiose narcissist is they're all conspiring to
diminish my status as an amazing person. And you see this with, there was like an in-cell
kid a while ago and he had gotten pushed off of a platform at a party and maybe someone laughed
and guaranteed nobody ever thought about that kid again. But he replayed this incident in his head
along with being rejected by girls for years until he just decided to kill a bunch of people.
And it was really scary because he wrote all of this down, essentially, which is why we can piece it
together.
Point being, it can be all in your head.
Even if you're a, I guess we would say mostly mentally healthy person, these people are not,
but you can still nurse a grievance in your head and realize maybe from talking to the other
person that they have never thought about that.
On a micro level, almost every argument can be like this, right?
with your spouse, you're like, she always does this and always does that. And then you talk to them.
And they're like, oh, did I forget to plug in the car? I'm so sorry. I got a call. And you're like,
oh, it wasn't a personal slight because I asked you to do it and you were doing this to show you
that I'm the boss in the household and yadi. Like all these constructs, all the scaffolding you put up to
make this a bigger deal than it had to be goes away in an instant. I guess with people who are
not emotionally mentally healthy, they nurse this grievance until they explode.
They can. You created a nice spectrum there between, let's
say intimate partner disputes that you might have with your husband or your wife or somebody that you
love and you're feeling wronged and you start to want to retaliate and you get these verbal battles
between the two of you perhaps and this is slowly starting to eat apart your relationship.
But what it's all about in those instances is both sides are feeling victimized, either real
or imagined and feeling insulted, humiliated, betrayed.
and you're now wanting to retaliate, again, to self-medicate and make yourself feel better.
And that scales up to including even mass shooters.
Even if you were right that mass shooters are typically sociopaths, and the evidence doesn't
really support that, that they're all sociopaths.
There's some evidence that some of them are, some percentage, not insignificant, but it's not
the majority.
But even the sociopath is going through the same experience of, I feel victimized, now,
I'm retaliating. So even sociopaths can become revenge addicts. If we want to really reduce mass shooters
and improve our interpersonal relationship at home, it's the same process of seeing what's going on here
is we're talking about revenge addiction or at least compulsive revenge seeking that's uncontrolled.
Maybe if it's your interpartum relationship, you're only using verbal battles and maybe little petty things
like, you don't like it that I leave the toilet seat up, so I'm going to leave that up for you
tonight because screw you, right? And you're going to experience that. And that might be a small
act of revenge seeking a little bit of sabotage on the other person all the way up through a
relationship that's gotten so dysfunctional that you get to a murder-suicide situation in which,
you know, this husband who obviously loved this woman and had kids with her and now feels,
in his mind, he's built up this perception of victimization to such an extent that he wants
revenge against all of them in one last great final act, kills them all and then kills himself.
Instead of just this cop out that we do in society of, oh, another act of senseless violence,
oh, an evil person, always somebody that's not me and there's no answer for it.
That's not true anymore. We now have really solid evidence for what is causing this, and we have
ways of tackling it that are much more worth thinking about as a public health measure to
reduce violence than just throwing up her hands and going, oh, there's a bunch of evil people,
and then there's a bunch of good people, and we're different. You're not different. Almost anyone
can be provoked to the point of committing an act of violence. And that should be enough
warning for us to go, oh, in just the same way that if I drink alcohol or I take an opioid,
I will experience euphoria. We all have evolved to experience pleasure from opioids and alcohol.
Similarly, we also all experience pleasure from grievance-triggered revenge cravings and getting revenge.
So then the question becomes how do we control this intense brain biological pleasure?
And we have ways to do that.
It seems like instead of going after the grievance or trying to prevent the grievance, we have to go after the response to the grievance.
Because if everybody can be triggered by this, you can't prevent every grievance.
And also, since the grievance doesn't even have to be real, it just has to be in their head or our head, you really can't
after the grievance. You have to go after the response to the grievance, right? That's one of the
primary arguments in the book, and I think that's well supported. There are infinite number of grievances
in the world because, as you say, we manufacture them and we see them. There's no great judge for them,
and they happen all the time. Some people are grievance collectors, where they just experience almost
every act that comes at them that isn't a compliment as an insult. And for those people,
they're having trouble managing those grievances. But what we can do, we should always try.
Society ought to be always about making things more fair and equitable and just. However, if we want to
really reduce violence, we need to focus on how grievances and real or imagined sense of victimization
is converted inside your brain into an act of violence or intentional infliction of pain upon another
human being. And now we understand what that looks like.
Are men's brains and women's brains different, or are they kind of equally vengeful?
It seems like right now without fully exhaustive studies having been undertaken that the desire
for revenge is equal among the sexes. But one of the things that has been uncovered in studies
is that for males, males who are carrying out an act of revenge, their empathy center inside
their brain is dull. In other words, it's shut down. We do not empathize.
with the person that we're punishing or who is being punished if we're witnessing it. Whereas for
females, the empathy center remains active. Females can empathize with the person being punished.
And that might help explain some of the differences in what we experience, which is men being
much more vengeful and carrying it out to a more excessive degree than most women under the same
set of circumstances. Interesting. You mentioned revenge attacks as almost like a
medical emergency, like a heart attack. What are warning signs? What should we be watching for
before revenge turns violent? Is there any kind of where there's smoke, there's fire, kind of
signal we can spot? There is. I have a website called saving cane, c-a-in-org, that people can go to
with the warning signs of revenge attack, and they're also in my book, the science of revenge.
But what you're looking for there, and we're starting to get a little bit better at this,
but we're still missing too many people. The first thing to do is start thinking about
revenge attack like a heart attack. It's a medical emergency. It should be the reason that we call
911. You experience chest pain radiating down your left arm, and we've all kind of been taught
by the American Heart Association or whatever medical group. Call 911. Do not try and second guess it.
Just call. And similarly, things like somebody who is constantly dwelling on a grievance
doesn't let it go, begins to express revenge fantasies and what they'd like to do to some person or
a group of people. Often it's a group. They have grievances against an entire group. And when they're not
letting go and they continue to express it, or as you had, the example of the guy at work, there's a lot of
workplace revenge-seeking violence that can occur. Mass shootings occur in schools,
workplaces, shopping centers, churches all over the place. Among the many common things,
there seems to be a pattern that led up to it of the person being unable to let go of grievances,
voicing their fantasies of what they'd like to do, and then moving towards the acquisition or
availability of weapons and identifying a target, a time, place, and location. Those types of things,
if that's starting to happen or it's being expressed, then somebody ought to be calling 911
immediately to have that person looked at. Unfortunately, I'm going to say that's what we can do
in the public side. On the professional side, there hasn't yet been a movement in the mental health
profession to go, oh, we need to evaluate how is this person processing their grievances and
revenge desires? Mental health professionals will argue after every mass shooting and people go,
this must be a mental illness problem. Why are you doing nothing about it? And they'll go,
we're doing nothing about it because it's not a mental illness. There's no mental illness for violence. And that's
true. And it's also true to say people who have serious mental illnesses like schizophrenia or borderline personality
disorders and things like that are not more violent or statistically significantly more violent than anybody else.
And that's also true. But what they're leaving behind is this idea, which is a mental illness, of revenge use disorder or revenge addiction, which we can treat and evaluate
just like we do drug and alcohol addictions and begin to help first evaluate is somebody having a
moderate, low, or very severe addiction, and then providing them with services to help them
begin to process and control their revenge desires. Because they're just mental desires.
Their thought formations inside of your head. We're all the masters of our own brains. Sometimes
we need a little help to get our brains under control and we can do that. So I would call 911
and treat anything like that as a, you know, revenge emergency.
Revenge attack.
Revenge feels good.
This sponsor feels even better.
And it doesn't end in handcuffs.
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Now, for the rest of my conversation with James Kimmel.
You mentioned in the book, one indicator of revenge addiction is when somebody gets rejected,
say, romantically, and then threatens suicide.
And this one really hit because I've seen this come into our feedback Friday.
It's a segment we do where we give advice.
I've seen that come in the inbox where someone's like,
I really want to break up with my boyfriend, but every time I try to do it, he's like, oh, I'm so down now.
I'm going to end it. And I'm like, oh, this is so manipulative. If somebody breaks up with somebody and they hear a suicide threat, is it just them tripping? Is it just manipulation? What do they do?
I feel like this is way too common. People pull this card a lot.
They do. And there's no one answer fits all thing that I could provide. And I am not, to be clear, I am not a psychiatrist or psychologist that could diagnose or treat.
treat that. What you can do, though, is begin to gauge and ask, are you serious about that? Do you have a
plan? When? You know, when, time, date, location. And if the person's able to say, yes, I do,
then you might be saving their life by calling them. You might even be saving your own,
because once in a while, that will also manifest as a murder, suicide, as we know all too well.
Romantic relationships that break down into murder suicides are just way too common. So you ought to take it
seriously, but you're right, Jordan, that a lot of times those are empty threats made to make someone else
feel guilty because the person is in agony and they're just like, I would rather die than go through
this. And that's not an uncommon feeling. But if it has more substance to it with planning,
then I think that you ought to call or try and get that person to call.
It found it interesting that there are studies with mice choosing revenge over food.
Can you speak to that a little?
Because if other mammals are doing this instead of eating, it's like, I can relate.
Pretty shocking studies.
So it turns out that the mouse brain has the same addiction circuitry that the human brain has.
So they have a nucleus accumbens.
They have a way of perceiving pain.
And so there have been some mouse studies that have been conducted in which are trained
and inculturated to, for example, let a neighboring mouse into their cage. And if that mouse
stumbles into the cage, they'll attack that mouse and punish it. And then they'll give the mouse
the option of eating its favorite food or attacking the intruding mouse. And the mouse will
attack the intruding mouse rather than eat the food. And then having been trained up to this
point, then they'll try it again. But this time they'll go, okay, mouse can eat
its favorite food, attack the intruding mouse, but if it starts to attack the truding mouse,
it has to go over this electric grid that will essentially electrocute its feet, which researchers
have analogized to being hit by a cannonball in the gut. And mice, even at that level,
would rather go across that electrical grid to punish that invading mouse than not do that,
which really shows an addictive type of response at the rodent level.
Now, one thing we can't know for sure is that the intruding mouse is viewed by the home mouse
as committing a quote-unquote grievance.
We can't talk to mice and find out what their true motivations are.
But I think that there's a strong argument that is what's occurring,
that an intruding mouse is seen as committing a grievance and the home mouse is now punishing it.
But I want to be clear, an intrusion is also a real-time act of threat, self-defense-type threat.
And so it is also possible that mouse is just reacting on instinct.
But what is weird is that, and I think it's more in favor of this being retaliatory,
is that we don't contrive for ourselves to be hurt or killed.
And we don't put ourselves in harm's way.
But we do put ourselves in a position to retaliate when we can.
for a past wrong. So this is a subtlety, but it's kind of interesting. But it is interesting. I think
some people are going, is this really an addiction? Come on, we evolved this response. How can that be an
addiction? If it's a natural response, if it's something we had when we were in tribes, this isn't
some sort of addiction. This is an evolved response. It's totally natural. Maybe it doesn't serve us,
but it's not really an addiction like smoking. Yeah, there's a good answer for that, actually.
We've also evolved so that almost 100% of humans, as I said earlier, experience euphoria from
opioids and alcohol or the pleasure of tobacco. We've evolved to all like those addictive
substances. That's about 100% of people. But of the people who try drugs, alcohol, tobacco,
only about 20% become addicted to those. And that 20% roughly equals the number of
people who in studies will say that they actually carry out revenge acts when they experience a
grievance versus about 80% who go, I think about revenge, I think it would be pleasurable,
but I don't do it. We can evolve to all like a certain thing, and we can also accept the truth
that only about 20% of us actually could become addicted to it. So there's a good reason to believe
that this is very much an addictive process. Are people who have one addiction
more likely to be addicted to something else? Is a revenge addict more likely to get addicted to gambling
to or drugs? Or is a smoker more likely to also be a revenge addict? Do we have any data on that?
There are some theories about that and some studies that point in that direction. I don't think
that it's been conclusively demonstrated. But one thing that I think is pretty close to conclusive is
that, as I said before, in addiction, you not only need to want the substance or want the
revenge, but you need a prefrontal cortex that's been inhibited or hijacked in such a way
that it won't stop you from going and getting it, even though it's ruining your life or ruining
other people's lives. And so it seems as though, at least at that level, people who have
prefrontal cortex inhibitions in general are going to be more likely to move toward an addictive
state, no matter what the substance or behavior is that we're talking about, because they don't
have the same, I call it in the book, they don't have the same stop circuitry, the circuitry
that's there to stop you from doing things versus the addictive go circuitry.
This is a quote-unquote addictive personality.
Yeah, that would be a term I probably wouldn't use or I don't know if any mental health
professionals would use that, but it's been addictive potential trait in this sense.
there are people who have genetic markers that show that their prefrontal cortex is
inhibited. And those people tend to move towards addiction more quickly than people who do not
have that genetic disposition. How did revenge function as a benefit to humanity in the early days?
Basically, why didn't this get bred out of the population? People used to ask me a lot about
psychopaths, and I've done plenty of shows on psychopaths. They play a useful role in society today,
so we'll have them forever, right? You might think,
think, oh, psychopathic killer, but also that brain surgeon, also possibly a psychopath. I definitely
went to school with somebody who went to med school to be a brain surgeon. I have no doubt she was
a psychopath. She was just on another level. I think a lot of high-powered CEOs are psychopaths.
You just see that a lot. I know a lot of entrepreneurs where I'm like, yeah, I'm like arm's length
friends with this guy because I think he's a psychopath, but man, is he successful because he just
is one-track mind, doesn't care about anything else. But what about revenge addicts? Is that not
maladaptive? No, it was adaptive back in the day, and it could still be adaptive today. And here's why.
The leading theory is that as humans were coming out of their individual caves and deciding to
live in groups and societies, for a society to succeed, it's got to have a way to essentially
compel all of the people in the society to agree upon and follow and obey a similar set of
social norms, right? The norms of that society. The other thing, the other thing,
thing it needs to do to survive in community is be able to stop and deter people from doing things
like stealing your mate or stealing the food you need for the winter because otherwise you won't be
able to procreate or survive. So it's thought that revenge seeking was an adaptive strategy back then.
But fast forward now to 2025. And the thing to know about now is that a lot of these grievances
that we've been discussing are wounds not.
to your bodily ability to survive or procreate, they are wounds to your ego, which is just
itself a mental structure. And so having revenge seeking to punish people for wounds to your ego,
which is, as you really rightly explained, I think a lot of the mass shooters, a lot of intimate
part of violence bullying, social media platforms where there's just endless wounds to ego and
retaliatory tweets and responses back.
All of these things become maladaptive or at risk of maladaptive if they push forward to acts of violence or other intentionally inflicted human suffering that is going to harm you or someone else.
It's going to have negative consequences.
And many of them do.
Most revenge seeking does.
Violence itself is maladaptive.
So any act of violence is not a survival thing.
You could say, what if it's in self-defense?
the self-defense act is a survival move. And so that would be okay. But that's usually because there was a
violent act coming at you and you only had the choice of fight, freeze, or flee. So other than that
one exception, all other violent acts are maladaptive. Man, okay. So that's interesting. That's an interesting
take. If revenge is biologically wired, then it seems like that means cycles of violence are inevitable,
unless societies can rewire themselves away from revenge, which, like, how do we do that?
Think about it in terms of the other addictions again.
So we also evolved to experience euphoria from opioids and alcohol, right?
I mean, 100% of us get that, right?
If you pointed to a society and said, look, there's no other addictions.
We just have to get rid of this violence thing.
Then I would be like, okay, hopeful, optimistic.
But it's like, you're telling me, hey, in a society that is riddled with gambling, porn, fentanyl, and smoking.
Oh, yeah, also this revenge thing has got to go.
It's like, man, take a number.
It is take a number, but what's positive about it is that they all can be solved in the same
kind of way. And there are wins and successes at helping people get off of all of those forms of
addiction. And this is the best part of the whole thing. The neuroscience also shows that for revenge
specifically, we are hardwired just as much as we are to seek revenge as to forgive. And this idea
of forgiveness, which is, is a more unique take on what forgiveness looks like inside the
brain and what it really means. It's not merely only or even at all necessarily a spiritual
experience. It is a process inside your brain that shuts down pain instead of just covering it
up with dopamine hits, that shuts down the craving circuitry of revenge seeking and that activates
your prefrontal cortex decision making. So we really have now neuroscience evidence that kind of
proves out some of the forgiveness teachings of people like Jesus and the Buddha. It's phenomenal.
And it works specifically for revenge seeking, and we can teach it, we can coach it, and we can use it.
We just need to start doing that from youth up and get rid of this idea that forgiveness is softness
or a weakness.
It is not.
It is the ultimate way.
It's like a wonder drug superpower that anyone can use when they've been victimized in order
to heal from the wrongs of the past.
It's very impressive.
You see a lot of revenge and forgiveness, I suppose.
It's like Old Testament, Revenge.
New Testament, maybe a little bit of forgiveness sprinkled in there.
Kind of like, oh, we saw the way that went.
You have friggin' Cane and Abel, right?
It's like the original revenge story.
And then it's not gone anywhere.
I mean, I've seen the Lion King.
They threw a scar off into the fire or whatever.
That's the plot of every movie.
We actually have a series, an incredibly popular one, called The Avengers.
Come on, man.
Hollywood is feeding this.
Is this dangerous?
Is there a danger of feeding the society's appetite for revenge through entertainment?
or is it like, are we venting in a healthy way?
Or are we reinforcing addictive loops?
What do you think?
I think for 20% of the people, it's reinforcing addictive move.
And for 80%, it's not as dangerous.
But we don't distinguish between the two, and there's no way to distinguish in there.
What we should know, that when we pay a ticket to see one of those movies, we're buying the drug.
What we want is first, as it is in the beginning of all of these revenge plot movies,
there's an experience of serious victimization to the protagonist, the hero in the movie.
And we as human beings, we all have these empathy centers.
We can instantly feel the protagonist's pain.
And once we've experienced that, we start craving revenge just as much as the protagonist does.
And then we expect, over the course of the movie, for there to be small moves that are going to
bring us to the point where we're finally going to get revenge against the villain.
And that payoff is what we want.
That's why we're there, and that's what keeps our butts in the seats, until the very end.
And then we get this high.
It's euphoric.
We're cheering in our seats.
And then we walk out of the audience and go, wow, where do I get that high again?
And we're definitely addicted to it.
And there's no surprise that revenge plots and superhero movies are among the biggest grossing forms of entertainment that there are.
And there's no surprise that social networking is the same way.
It's the ridiculous multi-billion dollar industry that allows us to feel other people's grievances,
express our own, and then give us instant gratification by firing retaliatory messaging back to other people that we think have wronged us,
and we can do it at group and population level.
It's the same type of addictive process.
And we don't even begin to teach our kids how to manage these emotions that they're having and these powerful cravings and
desires. I know in the book you actually go as far as to say America has become maybe a revenge-addicted
nation. In brief, what evidence do you see of that? In our legal system, politics, culture we
discuss films. In our legal system, not to get too in the weeds as two nerdy lawyers here, but
we are a punitive justice system. You look at Norway where they're like, let's put these people
on an island where they live humanely and learn how to become auto mechanics. And then you look at
our prison system. And it's, we're going to throw you in a dark hole with crappy food and a bunch of
crazy people and you have to join a gang to survive. And when you get out, don't blow your other
chance to be a functional human being. We're not going to teach you how to do that or anything.
It's all you, but we'll see you back here in two years. That's our system, in my opinion.
It is. And there's lots of evidence for it. It's somewhat cyclical. In other words, it gets worse and
then it gets better. And America is more, as many at probably all nations, and all groups of people
are more and less vengeful at different points in our individual and in our corporate lives.
lives. Right now, we've got, you know, a revenge-seeking administration that represents a group of people
and a group of individuals who believe they've been, you know, seriously victimized over the last maybe
20, 30 years and have been ignored and now put upon and the victims of other people's revenge-seeking,
and now they want revenge in return. And it's important to think about revenge is not, in that sense,
It's not a political problem. It's not whether you're liberal or a conservative. It's a human
problem. We all experience it. Liberals are both feeling victimized and perpetrating acts of revenge
just as much as conservatives. What the X factor is, I think, is the social networking platforms
that we as a nation were not ready for, not at all prepared for, that enable big groups of people
to share and experience the same one or similar grievances at light speed and give them opportunities
to retaliate and gratify their revenge cravings and move those for a certain percentage,
move these revenge desires out of the ether and into the real world by planning, using the
same platforms, to plan real world revenge acts. And we can think of the insurrection at the
Capitol as one where that very much happened. There was the grievance.
spreading about the stop the steel on the social media platforms. And then there were desires
to retaliate, but a certain group of people got together using the same platforms to gather at the
Capitol. So we have that happening right now in a very intense way while we have all of the media
keeping up on this and going, this is how to make money. The way to make money in media is to
provide people with grievances and opportunities to seek revenge, and they're doing that. Whether it's a
news show or a quote-unquote news show or talk shows, it is everywhere. So to me, the antidote to that
is to begin to think about if we wanted to make America great again, we need to make it forgiving again.
It's Mafa is my message, make America forgiving again. And we were. We have been. America has been an
amazing forgiving nation. Japan and Germany are like two extreme examples. But since the Civil War,
which finally ended through forgiveness after the military hostilities, it took Northerners and
Southerners to agree on not seeking revenge against each other anymore and forgiving each other
for the wrongs of the past that we knit the country back together again. Then the civil rights era,
more grievance, more revenge seeking, and we got over it. So I'm hopeful this will pass,
all of the others, but it takes a commitment to thinking about forgiveness, not as only some
pious way of getting into heaven. It might for you, and that's okay. It's more about at the
neurological level, we can show that it shuts down the pain of the past. You can actually
heal yourself from the wrongs of the past, even just imagining how it would feel to forgive
a grievance that's plaguing you like right now this instant. You could close your eyes and go,
how would I feel if I decided to forgive person X for what they've done? And most people actually go,
oh, I would feel like this burden just lifted from my shoulders. I feel this moment of peace and joy.
It's astonishing, and we now can see neurobiologically how and why that occurs.
But how do we make our desire for forgiveness stronger than our desire for revenge, or is that not really the goal?
I think that it is always stronger in this sense, Jordan. In both revenge-seeking and
forgiveness, we want the pain of the past, the remembered pains of our lives to stop. We want that pain
to end. There are two strategies you can choose. One is revenge seeking, which will give you a dopamine
hit to cover up that pain for a short period of time, but then it roars back. Or you can choose
to experience forgiveness, which doesn't cover up the pain. It actually stops the pain dead in its
tracks, and you can use it as many times as you want with no negative consequences. It really is a
super drug that works wonders. You don't need a doctor. You don't need to go to a pharmacy. You can give
this to yourself as many times as the pain returns until it's finally silenced. And forgiveness will
silence the pain. What do you think of the ability of maybe psychedelics or GLP1 drugs?
Because they say that also might stem addictions, GLP1 stuff, and psychedelics, there's a little bit of new recent research that shows that can rewire our brain, little revenge, detox maybe. What do you think of the potential for those kinds of drugs or interventions?
It looks very strong. Now, it's not been studied, so I can't point to any study where researchers have given someone a reason for agreements, desire to retaliate, and then administer to GLP1 or psychedelics to see the effect. But I believe.
When they do that, we're going to see real benefits because it does seem to work on the same
pleasure and craving circuitry of addiction that's consistent no matter what the substance or the
behavior is. So there's every reason to believe that it would help. I know in the book you've got
very detailed system of practical ways to put people on trial essentially in your head. I don't really
want to go through all of that here on the show because it's quite in the weeds. But if people are like,
wait, but you didn't tell us how to forgive people or how to get over this, the book has a very
detailed way of you call it the non-justice system. And I think that is probably very useful for people
who are harboring a grudge or maybe our revenge addicts. I'm sure there's people in the audience right now
who are like, oh, this is me. And I think it's good to know that you don't have to be Jesus or Gandhi
in order to forgive people for serious offenses. That's right. It's a lot easier than that.
And what I've created, you know, we're both lawyers. You probably would appreciate the method here.
It's just based on a trial, but it's a roleplay trial in which you get to put on trial anyone who's ever wronged or hurt you in your life.
But during this role play trial, you play all of the roles.
You're the victim.
Then you're the defendant testifying.
Then you're the judge and jury deciding innocence and handing down a punishment.
Then you're the warden administering the punishment.
And finally, in the last step, you're the judge of your own life deciding whether and how to set yourself free from the wrongs of the past.
And we've studied this at Yale, and it's been shown to really reduce revenge desires rapidly
and to increase benevolence toward the person who wronged you. And the reason it seems to work,
and the reason that people through thousands of years have been wanting trials, and what a lot of
us want but never get to have is a trial. It's very costly and limited the number of people
that actually make it into a courtroom. But what we really want when we've experienced trauma
is we want the opportunity to be heard and we want to hold someone to account. And the non-justice system
gives you that opportunity. You might go, well, it's only in your head. But it's way more than that.
Because the pain itself and your memories of what happened to you are also only in your head. They're not
here in the real world. You don't need a stone and mortar and brick and wood courtroom filled with a judge
who's not you and lawyers who are not you in order to be heard and in order to hold
somebody to account and decide guilt or innocence. Then when you play the ward in administering the
punishment, you're given essentially what is like methadone for a revenge addict there. You get the
experience actually punishing the person who wronged you safely in your memory where it won't hurt
you or other people. And then in the last step, you feel, you know, that you've gone through the trial.
And usually most people have gone through a trial and you probably know this as well, Jordan.
There's this initial euphoria if you win. But then there's this big,
down in more pain and going, wow, I thought I would feel so much better for so much longer after all
of this work to get here. It's very disappointing. But here in the non-justice system, you get the
opportunity to ask yourself how you would feel if you decided to forgive instead. And that's where you
get this kind of euphoric release of, wow, I could really walk away from this moment and never think
about this again. I want that. I want to forgive because it benefits me. It doesn't benefit the
perpetrator who hurt me, it benefits me as victim. James Kimmel, thank you very much. Really insightful.
I never looked at revenge this way. Didn't even think there was a science to revenge, frankly.
And here we are. Yeah, thank you for the opportunity to be on your show. I really appreciate it.
Fame looks glamorous until you realize it costs the everyday freedoms that most of us take for granted.
Even as a little kid watching Saturday Night Live and watching Eddie Murphy and Mike Myers and all these guys,
sneaking downstairs with my best friend Nick and we would watch these things and then recite them for hours and reenact them.
I'm so grateful that I had such a specific passion. I can't totally explain it, but it was something I had and was lucky enough to follow.
I wanted so badly to be on Saturday Night Live or The Daily Show.
And I prepared relentlessly. It's why I moved to New York. It's why I started doing stand-up comedy and started doing improv.
of comedy. It's why I joined the community and I had this goal. And then I got on the daily show
and I had never thought beyond that. My career wasn't handed to me, but it's just important to
look back with gratitude at some of the things that fell into place. It was the realization that
the work never ends. That was a valuable lesson to learn on one of my first major gigs because
while the office happened and then the hangover, I still have to hustle. I got to keep hustling.
Movies are very intoxicating because it's so all-consuming.
It's very easy to detach from a lot of things in your life,
whether they're difficult or good.
Also, as an ADHD person, I thrive in hyper-focused.
So when I get into that mindset, it's like, I'm in go mode.
And it's thrilling, but there's a cost.
For more with Ed Helms on the hidden costs of fame and the chaos of his career,
check out episode 1146 of the Jordan Harbinger Show.
We think revenge is about balance, but it's really about dopamine, and Dr. Kimmel reminds us that payback doesn't settle the score. It just rewires it. The cure is not vengeance. It's awareness, compassion, maybe even a little humility. All things Dr. James Kimmel will be in the show notes at Jordan Harbinger.com.com. Wages.com.com. Please consider supporting those who support the show. Also, our newsletter, WebitWiser, is a lot of fun. You guys love reading this.
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