The Jordan Harbinger Show - 1289: Danny Rensch | How Chess Freed Me from Life in a Cult Part One
Episode Date: February 24, 2026Danny Rensch was born into a cult that weaponized chess for prestige. He's here to explain how he broke free on part one of this two-part episode.Full show notes and resources can be found he...re: jordanharbinger.com/1289What We Discuss with Danny Rensch:Cults don't always start with sinister blueprints. The Church of Immortal Consciousness where Danny Rensch was raised grew from self-help roots and communal idealism into full financial control — where members surrendered everything, kids shared bathwater, and the shoe list became a euphemism for "you don't matter enough to get a pair."The cult weaponized chess the same way the Soviet Union did — as a tool for prestige. Danny was identified as a prodigy, deliberately separated from his mother, and groomed as the collective's golden child. His talent wasn't nurtured for his sake — it was exploited for the cult leader's ego.By age 13, Danny was living alone, traveling to national chess tournaments with pockets full of cash and no adult supervision. The neglect wasn't just emotional — it was physical. Untreated swimmer's ear became severe infection, leaving him 60% deaf in one ear and 40% in the other.A drunk, defecting Soviet grandmaster named Igor Ivanov — who once fled the KGB during an emergency plane stop — became Danny's live-in chess coach. Igor had carte blanche to drink and do as he pleased, making him the cult's most functional dysfunction and Danny's unlikely lifeline to the wider chess world.Despite growing up as a high school dropout in a cult with no formal education, Danny became a successful writer and helped build Chess.com — proof that curiosity, baseline intelligence, and sheer determination can outrun even the most rigged starting hand. Motivated people can learn faster than any institution expects them to.And much more...And if you're still game to support us, please leave a review here — even one sentence helps! Sign up for Six-Minute Networking — our free networking and relationship development mini course — at jordanharbinger.com/course!Subscribe to our once-a-week Wee Bit Wiser newsletter today and start filling your Wednesdays with wisdom!Do you even Reddit, bro? Join us at r/JordanHarbinger!This Episode Is Brought To You By Our Fine Sponsors: BetterHelp: 10% off first month: betterhelp.com/jordanGood Chop: $50 off + free shipping on first order: goodchop.com/podcast, code 50JORDANMomentous: 35% off first order: livemomentous.com, code JHSFundera by NerdWallet: Find the funding you deserve: nerdwallet.com/jordanTom Hardin | Tipper X: The Man Behind Wall Street's Biggest Sting | The Jordan Harbinger ShowWired on Wall Street: The Rise and Fall of Tipper X, One of the FBI's Most Prolific Informants by Tom HardinSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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What were the real reasons for the cult to start?
And I always go back to money and power for this particular one.
A lot of these cults have like a sex agenda.
Even if the sex agenda didn't come out at first,
it eventually rears its ugly head.
This whole thing that we had that was this spiritual idea
was actually just like alcohol, money, kind of narcissism.
But it allows you to understand this was just not a good environment that was happening here.
Welcome to the show. I'm Jordan Harbinger. On the Jordan Harbinger show, we decode the stories,
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Today on the show, what if you grew up in a cult?
Your dad left your mom to marry the 19-year-old daughter of the cult founders.
You kept accidentally asking out girls who turned out to be your sister,
and somehow in the middle of all that you became a chess prodigy.
Today's guest was raised in an insular religious collective
where money, health care, housing, even relationships were tightly controlled.
Kids were passed around between families.
Loyalty was engineered.
Independence was punished.
And then chess entered the picture.
What started his way for the cult to win tournaments turned into international competition,
a defected Russian coach who drank too much and played Don't Cry for Me, Argentina,
naked at the piano,
and a childhood spent on the road chasing titles instead of stability.
We get into how cult leaders manufacture separation between kids and parents, what it's like to be groomed as the golden child of a movement, how chess became the battlefield for Cold War intellectual dominance, how cheating actually works in modern chess online and over the board, and how AI might save chess, or at least make it more creative before it, of course, destroys humanity, and what it means to build a billion-dollar company around a game that isn't really yours to own. And toward the end, we talk about something a little bit heavier. What does unfair even mean when the hand you were dealt in life feels completely rigged?
Danny is brilliant and a fun conversationalist,
even if you know nothing about chess like me.
Here we go with Danny Wrench.
So your upbringing was unusual.
Yeah, it was.
I was born into a cult.
As I talked about it more and more,
I've gotten better at just saying that,
naming it for what it was.
But I grew up in a community,
as far as I was concerned,
a very small niche-tight community
that we didn't know many people
outside of the collective,
which is what it was called.
No, they don't call themselves a cult.
Yeah.
They don't call themselves a cult.
Surprise.
But the collective itself was called the Church of a Moral Consciousness.
It was founded by two people, Stephen and Trina Camp.
And Trina Camp was a trance medium, P-R-A-N-C-E-Transmedium.
And the idea was that a collective was based on this idea that she was trancing a spirit
that was providing sermons and advice and guidance for people.
And so Stephen and Trina had been traveling the world and doing this for years before they decided
to start what became the collective, the commune, eventually, you know, a cult.
And of course, there's all kinds of opinions varying from people who were there at the
beginning to people in my generation who were born into it about whether it was always
kind of the idea to start a cult, if these things sort of happened naturally or accidentally,
as they say, absolute power corrupts absolutely.
I think there's probably an interesting debate on that.
But that's the very quick version of what I grew up in.
I always wonder, do you think these people believe what they're doing?
Or is it like a traveling magic show and they're like, dude, we just say that this is real and not a trick, we can print money.
When it comes to groups like this, it's all over the map, right?
Because knowing the history of how it got there, given that they were also followers of this group called Est, which was part of the Southern Earhart, the second self-help group, right?
Which later was some of the Foundings of the Landmark Forum.
They were also into rebirthing, which is this idea that the most traumatic experience you will have in the body when you're born, you're
entire lifetime is the process of being born. And so rebirthing was a very popular kind of hippie
movement for a while where you sort of relive your birth under more calm circumstances to sort of
rewrite some of the trauma and the neurosynapses of whatever happened. I'm explaining this because
I think that knowing some of those parts lends itself to believe that they did have other things they
believed in two. It wasn't just like the idea of like a roadshow of this trance things that
happens to be working out and people will pay for it. I think that there were all of these different
elements coming together at once. It's so funny, if you look at many modern cults, not all of them,
and not the super, super crazy, like sex abuse ones generally, but if you look at a lot of the modern
cults that have any sort of self-help angle, they all come from that est stuff, which is basically
Silicon Valley Redwood Forest. Hey, you can reprogram your brain. And then it leads to all these
self-help seminars, guru-type people. It's so interesting. I mean, there's a hundred separate cults
that came from this. Maybe more, right? I mean, there are, I think, a lot of principles that have
influenced things that probably wouldn't even be cults, but are out there, right, in terms of
different things. So Stephen and Trina were part of that group. My father and mother, my dad in particular,
was, I don't know all the certification. Was he S-certified or like a rebirth or whatever? But
they all came from the same sort of stuff.
And so my parents were actually two of the earliest members of the collective.
And I was born in 1985.
By the time I was born, it had been established.
They were practicing in Mesa, Arizona.
There were people there.
And my generation within a couple of years was part of the first group of kids that were
being born into the collective, which, again, at that point, it was full communism.
Everybody was merged.
Financially, it was sort of all bucks literally stopped with Stephen Camp.
Pete was the boss. And so at that point, people's finances are merged. When you came to the
collective, you gave up all of your material belongings. And part of that idea was like, okay, you are here
to evolve spiritually. Any sort of material worldly possession is holding you back in terms of your growth.
Just give it to me. I'll take care of it. Exactly. Right. And it's funny because as someone who grew up in
this, it's hard for me to talk about now even because when you have so much kind of indoctrination
under the idea that like, oh, if this is good for us, then I guess that makes sense. Yeah,
nobody should be more worried about a material thing than a relationship. I think even now you would go,
oh, if you're framing it just under that, you would say, oh, I would definitely not value my material
possessions over my wife and kids. And so there are benign ways that any message can be sort of
used to empower or at least emboldened someone to the idea. And then when you see it weaponized,
it's the other side of it, right? Then you start to see, okay, that's true. But there's some real
like inequality going on here. There's some shit that this doesn't make sense or check out.
in the book. There's a shoe list where like you don't have shoes and it's like, oh,
when you ask your mom, like, can I get some freaking shoes? It's you, oh, let me check the shoe list.
And that's like a euphemism for stop asking me about shoes. There's a list of people that get them and
you're not on it. And then you talk about the leader who's like building a $400,000 house in the 80s or 90s
in a place where that's like basically a $4 million house in today's money in California or more.
And it's crazy to me. Look, look, I will let this whole house burn down. I would say,
my wife and kids, obviously, and I wouldn't give it a second thought. But if you told me,
give me the house, that's different. Yes, I don't value material things over my family, but I'm also
not going to give them all the way to someone else who's going to use them for their benefit.
And that's my part of the transition that started to happen was that's an easier idea
to get behind when you don't have anything and or you're like joining a collective that
maybe they don't have more than you, but there's clearly like some sort of setup
or infrastructure here that might allow me to be supported to some degree. It was easier to do
for a lot of people before they had kids when they didn't necessarily have a lot of money and
maybe they were getting just as much out of it. But then as you start to have kids, as you start
to become less of a young, free-loving hippie in your 20s and until like you're growing a family
and maybe now you're a professional. And there's also the idea that later came on as I talked about
the book that as people started to get inheritance and they started to get money from their
dying parents, when real money hits the fan,
for lack of a better word, a lot of the gloves started to come off in terms of how people
were managing that. The inequality around money and what was happening with people starting to get
real money was one of the biggest things that did call to task. What wasn't okay? Yeah, it's a good point.
If I was 19 and I didn't have any money and someone said, hey, we have a commune and all you have to do is
like work for stuff and everyone else is doing that, I'd be like, great. But if you come in and you're like,
of lawyer making 400 grand a year. And you're like, hey, you have to give up all your stuff to all these
kids who don't have anything. It's like, wait, what's in it for me again? But that's what it
goes back to like, what's the debate about whether it was a cult or not from the beginning? I mean,
if you know, like, history of like Jones Town, you're talking about a group that was like
doing service projects and really diverse and interationally, they were doing good things for people
back when that was like really, you know, progressive. Obviously it became what it became, right?
if you think of knowing about like the foundations of like synon. This was a group that started by people
who were in AA and taking some of the principles to try to help other addicts like get on their feet,
right? And then of course what happens with time and by the end again, I'm not an expert on
synon, but I know that it didn't end that way, right? And so I think there's a lot of things that
happen, I think, in the process of managing other human beings. And when you're in the business
of having to manage other human beings purely for the sake of managing them and their assets,
like the manipulation and the expectations that go down.
It's also the type of person that wants to be in charge or something like that.
If you said, hey, Jordan, we want you to manage 20 other people's finances and make them all
equal.
I'd be like, no, thank you.
That sounds like a huge headache.
And if they're like, you can skim a bunch off the top for yourself, I'd be like,
nah, that sounds like even more work and is also stealing.
So the type of person who's like, wait a minute, I can skim off the top and I just have
to tell these people what to do and they're going to do it.
That's a very specific type of person who wants to be in that position.
That's a cult leader who's maybe a narcissistic type of personality.
Yeah, and the narcissism, I think, was strong among the leaders.
But this is where the debate comes in is, was there premeditated bad intent or are people
having brainwashed even themselves to believe that they are the second coming of whatever, right?
They are the most enlightened spiritual path.
And so you sort of wrap up your own justification around what you're doing based on your own belief
of how good you are. And I think that's one of the things I touch on in my story, because for me,
I'm telling it in a self-aware, sort of unreliable narrator fashion, which is I've been
wrestling with this myself and probably will my entire life, right? When you have people who did
objectively bad things, at least as far as how you evaluated now, like, what really were the
motives, what happened? Making sense of that has been crazy. Yeah, I know everyone says this probably,
but I don't think I could ever do it. Yes, maybe over time you start to believe what people tell you
about yourself, but I don't know. It would be a very tall order for me to start a cult and believe,
oh, actually, I'm on to something. It says something about you, right? Yeah. I think at the time,
there was a lot of non-denominational occult beliefs that were starting up. And this was not just an
isolated thing. You talked about as maybe being the seeds that were planted for hundreds of
future types of trees that grew. There were obviously the extreme cases that people will never forget,
like Waco and Jones Town and whatever. But I think that there really was something to a generation of people
rebelling against the mainstream Orthodox, like Judeo, Western Christian kind of society.
And so I think you did have more people who were like, hey, like, I've got my own way of doing this,
and I'm going to figure this out. And I think that there were just a lot of people. I think now you
don't have that. Maybe you don't. I heard about a TikTok cult recently, by the way. There's crazy
things that are happening everywhere, right? But I think there are different ways that people will
always be taking advantage of those who, for whatever reason, their own damage, their own trauma,
are willing to give away their agency, whether it's their relationship with God or faith, whether
it's their relationship with, like, money because they have their own, like, shame relationship.
There are all kinds of things that I think happened. And I just think that grew, it was super
unique what I grew up in. It was also in an odd way, like, less unique than I realized with time.
One thing I always see in cult books is older men marrying really young women. And this is no
exception, right? Your dad gets separated from your mom to end up marrying a 19-year-old daughter of the
founders, which makes sense if you're the founder and you're like, I want to keep this person in
because they're really, I don't know, wealthy or have money or smart or charismatic. I got to lock
him in. How do I do that? Marry my daughter, even though you're 40 or whatever. Who's 19.
And it was humorous irony in that you found out who your real dad was later in life because you
kept asking out girls and they were like, she's kind of your sister? Oh, wait, no, she's also
kind of your sister. So here's the problem.
A lot of these women here are your sister.
And it's like, wait, explain.
Yeah, that was how I first found out.
My younger sister at the time, which I didn't know she was my sister, had a crush on me.
And then later I wanted to ask another girl to a community date, collective date.
And she was also my sister.
My dad was bouncing around there for a while.
And it's kind of weird because, like, again, as I've like educated myself, I guess, to use that term as like some weird historical patriarchy has always existed with this world of like,
young women being like used and married for land or for control.
And so there's like this aspect to it that is worthy of its own reckoning historically.
But then when it came to this cult group, you have a very modern day example.
People go, wait, what?
This is happening, right?
So you have, my dad was 38 and Marley was 19.
And there were other gaps of similar nature with other men and women.
And so it's hard because so many of those things were justified under the guides of it being spiritual, right?
and what the collective was practicing was this idea that you are a spiritual being having a physical
experience, not the other way around, which means a 19 year old and a 38 year old could both be
very old souls and kind of like get over it from a worldly perspective, right? So this was the
justification of this type of thing. And I'm only explaining that because I think that when people
hear about these things for the first time, they go like, how was that okay? Right. And so I always,
I try to give that context because I, not because I'm in any way.
a cult apologist, but because I'm like, hey, like, this is something where I've learned,
this is the problem with spiritual language or rappers being used to justify what may just be
your base, like, animal instincts. Yeah, I always wonder, do these people realize, like,
huh, I kind of want to sleep with this 19 year old girl because it's kind of nice. I'm old now.
Ah, let me rationalize this. Or does the rationalization come first? And they're like, so this
allows me to sleep with a 19 year old girl? All right, I'll buy into it. Like, I always wonder,
like which part of this comes first? Because as a 45-year-old man, I don't know if I could get there.
Again, I say that not being an occult, so it's different. But what rationalization would somebody
have to give me where I'm like, this is okay? You have to shed all of your not only societal
conditioning that says that's not okay, but just like what I presume is a base level of kind
of decency and common sense where you're like, she is still a child, this is weird. And you just go,
it doesn't matter, her soul is old. And you have to believe that enough to do it or be like a
sociopath and not care and use that as a rationalization. Yeah, I don't even have the answer to it.
My relation with my dad is complicated. He and Marlow are still together to this day, so they have
figured out a way to make that relationship work, although, again, they were also knee-deep in the
cult and cult leaders themselves. I guess my answer for it has been, I think it's a little bit of
everything. First of all, I have done this exercise for myself, and if I know a young girl who's
19, I'm like, she's like my niece. I've had a very hard time rationalizing my father's behavior.
Like full stop, there is no justifying it or rationalizing it.
So saying that.
And I put it through both my own personal exercise and the worldly exercise.
And then I try to go like, all right, so this was an environment where people were being
convinced that this whole spiritual framework was the governing body, not the government,
not the law, or let alone any sort of ethical guideline.
And then a lot of these cults have like a sex agenda.
Even if the sex agenda didn't come out at first, it eventually rears its ugly head.
The collective that I was being raised in had this sort of.
of like unjustifiable actions by older men and younger women, but it wasn't polygamous.
And there were like things that don't exactly check the box. It's almost like every cult has
its own unique thing. And what were the real reasons for the cult to start? What eventually
tore it apart? And I always go back to money and power for this particular one, whereas sex
became something that I would argue was almost leveraged by Stephen and Trina with the more
successful men with their daughters. For their motivation, it was often that they wanted their
daughters to marry successful men because they actually, Trina came from a place where she was poor,
she didn't want to be poor. They looked at the idea that some of the more influential men,
whether because my dad was a lawyer, there was another guy who was a general contractor, the men
who had real worldly money moving in. The idea that they would be literally in bed and wedded to their
family was much more of a deliberate thought than was led on to most of the collective.
We grew up thinking, oh, these are really spiritual relationships and we were told this.
and over time I would learn that I was even told by one of Trina's daughters that literally my dad and Marla were put together in a process, which is a word we used for a meeting one night when Trina was drunk. And she was just like, oh, you're just going to be together. And so like this whole thing that we had that was this spiritual idea was actually just like alcohol, money, kind of narcissism. And then this doesn't make my father a victim in any way. Again, what he did is not a situation to be victimized. But it allows you to understand.
This was just not a good environment that was happening here.
Cults really do serious damage to those who fall into them.
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Now, back to Danny Wrench.
If you think about it, this is almost what most marriages were throughout most of history, right?
Like, all right, you need to marry this French prince because you're my daughter and I don't want to go to war with France.
And it's like, have you met him?
No, who cares?
It's fine.
No, this is good for the money and the family and the land and all the thing.
Yeah, and you're going to have heirs.
And it's like, okay.
And it wasn't like, what do you think?
It's like, I don't care what you think.
It doesn't matter what you think.
And that's why I brought that up initially, like the historical kind of patriarchy.
I mean, the whole like institution of marriage.
I am married and I believe in monogamy and integrity with my wife, whatever.
But I am acknowledging that there's a lot of evidence historically throughout humanity
that like the whole idea of the contract for the woman.
to be given for land is unfortunately a thing that has existed for way too long.
I guess what I've tried to do is I've studied this. I'm in therapy. We'll be for the rest of
my life. I have a relationship with my father. I've done the best I can to kind of make sense of my
life. I go, you just sort of look at it and go, this was fucked up. This was not okay. There is no
excuse to be made for this. And then also you appreciate that this was an environment that was
completely out of control, spiritual verbiage and language being used to rationalize base
instincts of money and power and ultimately
sexuality being leveraged, even if it wasn't
polygamist or in that way.
Unfortunately, a lot of those things
have been done throughout history and justified
under the auspices of the greater good.
And so I guess that's what I was saying is, wow,
this is really messed up.
And also, yeah, people within the collective
thought they were more spiritual than all of their
forefathers.
And in reality, they were just acting out like a pattern
that had been there for many years.
The way you grew up sharing bedrooms,
but not two kids, but like just packed,
sharing baths and water and stuff.
In the book, it's kind of horrific how poor you are, like no electricity sometimes,
no running water.
And you're moving constantly, which is I think by design, right?
Don't get used to this because we don't want you to ever feel like you're what at home.
Is that the idea?
There's a principle right there that was justified under the spiritual idea that you should
never value material comfort over relationships.
By moving houses, by developing relationships with different members.
of the community. The horse was in front of the cart in terms of what brings you to God,
which is like telling the truth, being kind and in good relationships. I shouldn't even say
being kind because I don't even know that that was a principle of teaching. It often wasn't.
They were brutal to each other. I would say this. Relationships telling the truth. Now,
telling the truth is a very dangerous thing, because truth with a capital T, if you're willing
to weaponize that against anybody, can often be just absolute cruel to you. And so I've never
corrected myself on saying kindness versus truth, but as I'm saying that in real time, I realize
that is really a defining difference between what I've come to embrace for myself in terms of
truth with tact is kind. You say a different type of truth to your six-year-old. The collective
was founded on relationships. Telling the truth was like the ultimate thing, right? That was how the
process, which was a word that we used for these group meetings, everyone came together to tell
their judgments and tell their truth. And no secrets. So that ultimately was this idea that
everything's out in the open. So your relationships, your housing situation. Well, except for who's
your dad. Yeah, exactly. Who your dad is. That's a secret. No, that's fair. And so those things were
like the governing principles. Put your relationships first, always tell the truth, and practice the
process, which is this no secrets, judgments on others so that everybody is connecting. So what that
meant in practice was that we were moved around, there were like a dozen houses where families were
living in and out of all the time. We were sharing bedrooms with kids that weren't our
family again, we're talking like 10 to 12 kids a bedroom, sharing bath water, we were poor.
You mentioned the shoe list. We, welfare doesn't even cut it in terms of food was bought once a
week in like mass amounts and then rationed in different baskets and delivered in the baragata,
which was a huge truck. We called it the baragata. It was driven around and people would get
their basket for the week, which was mostly like beans and rice and basics and some fruit and some
things. And so all the things that were required to survive were sort of like secondary. In fact,
It was literally a thing that like survival is not in this teaching, meaning your goal is to
like overcome the idea of any of these things needed to survive because the spiritual process is
what you did.
You can overcome your protein requirement.
Yeah, yeah, exactly.
Those things were the governing principle that everybody had bought into.
And again, everyone always listens to this and goes, how did nobody think that wasn't okay?
But when you sign up for these sort of things, you are writing a covert contract between you
and the cult leaders that they're in charge of the most important thing, which is your spiritual
self-worth. And what people are willing to do when they feel like they are getting the kudos
from someone else, that they're worthy of love, that they're God, that they can feel good,
that's where you see the dangers creep in. Because now almost everything else can be justified,
if you want to call it just like mommy and daddy issues, that you now have created this sort of
guru and authority figure who's capable of telling you whether or not you're worthy of love
than moving to God. And so all these other things that were crazy, every time I talk about this,
I have an imposter syndrome moment because I go, oh yeah, that really was bad. Like every single time
and it never gets old. So how did you get into chess? When I think Backwood's cult with no
running water or not enough running water, I also don't think like intellectual chess competitors
it doesn't match. The story is that in the summer of 1995, the movie searching for Bobby Fisher,
great movie. You've seen it, right? A wonderful movie. Even if you don't love
chest. That movie came out and I watched it on TV and my stepbrother. He also got into chess at the same
time, which in hindsight was super important because he was at like the top of the totem pole as far as
the hierarchy of the collective. I was at the bottom. But we both got into chess and there were
three things that came together. I like telling this because I think with any sort of really unique
story, there are always like dynamics that you didn't know were sort of lightning in a bottle happening
it's like the outliers theory, but in hindsight, you go, oh, man, that was like lightning in a bottle that happened the way it did. So the three things happening that summer were searching for Bobby Fisher came out. The collective had a bunch of bodyguards around because Stephen and Trina Camp have been threatened by some locals as far as like death threats, which it was actually very scary. People showed up to the local community school with guns. And so they were accusing us of being a cult and twist ending. We were a cult, but not that type of cult. There wasn't violence going on. This behavior was not justified. And so all of the
the kids who normally would have been outside being just village rats running around in the forest.
Like, we were all under house arrest, literally. So I watched this movie and learned how to play chess.
I wasn't allowed to play outside, and neither was Dallas. And we both got into this movie at the
same time. So we were playing chess all the time. And then the third thing that happened was Stephen
camp started to have health issues. He had the heart palpitation or something. Okay. And this is the
cult leader. Yeah. So he was bedridden, but he loved chess too. So these three things that happened at
once were he loved chess and had been following this match in New York, this Gary Kasparov
versus Vishwanath on Anon, which was a big deal because coincidentally, the summer that
searching for Bobby Fisher came out, that was the first World Chess Championship match that had
been held on U.S. soil in decades.
Right, because usually it's like a Soviet Union thing, right?
It's not a thing.
And so all these things where Western media was paying attention to chess for the first time,
maybe since Bobby Fisher in the 70s, this movie had come out.
and these two kids trapped in a cult
were basically under house arrest
and didn't have anything else to do.
And so we went from learning how to play
from like I think the beginning of the summer
to literally it was like all we did
all the way up to this world championship match
that was happening in September.
And in hindsight,
it was like the kind of magic you would need
for a kid to go from zero to 60
in terms of not playing chess to being like,
holy shit, like maybe I'm really good at this game.
Yeah, I'm wondering,
because I know you were learning chess at, and I'll air quote this, at school because it wasn't really school,
but you're learning chess there constantly. They wanted a winning chess team. You start crushing tournaments.
But when did you go from like, hey, this is kind of fun to like, oh, wait, I'm a child chess prodigy?
It's not accidentally, right, because the main reason I got really into chess like every kid was,
okay, I did love the game and I explained the magical trifecta of things that happen.
But then I got really good at it because Stephen Camp was into it. And anything that Stephen Camp was fun,
of everybody was into, right? He was literally in charge of every human being in the collective.
And so I got good at chess because I was good at chess. And once I was getting kudos for being
good at chess, all I wanted to do was get good at chess. Right. So whatever chicken or the egg
happened first, it's literally how I feel about it. And so I went from zero to being one of the
top kids in the country. Within two years, I was already an all-American. I was one of the top-rated players.
How old are you? I was turning 12. It was wild. And by the way, there were a lot of other really great
players too. That's just how crazy it was that I got so good and there were a lot of other good
players. And we weren't thinking about it like, oh, like we're child prodigies. We were like,
this is the most important thing for the community because for Stephen Camp, this is the most
important thing for the community. And once we started winning not just state but national
scholastic championships, I just steamrolled. Surely they're like, oh, we want to come to your school
and look at the chess program since you're so winning. And it's like, rain check on that?
because it's in a shed and we don't have a school.
There were people who were already accusing the Shelby School of cheating.
And we weren't cheating.
We literally were in an environment that, like, they couldn't have replicated if they want to.
We're not cheating.
We just don't teach them math or we're reading.
Exactly, right?
And so we went from zero to 60 because there wasn't anything else to do because we all wanted
to perform to be good in Stephen Camp's eyes.
And so there were already rumors that were starting, not just in Arizona outside, like,
because people go, like, first of all, where the bleep did this?
kid and these kids come from? What is going on here? And then two, are they breaking boundary rules? Are
they recruiting in a way that's illegal? Because it just didn't make sense that a bunch of kids from
nowhere got all good at the same time. And so there were conversations like that around just all
the athletics and kind of the rules of it. But in this particular case, the truth was strange
within fiction in terms of what people didn't know about our environment. You know what, though, it does
sound like an Eastern block thing where they're like, hey, this kid's good at gymnastics. Okay, she's five.
Don't care. Take her away from her parents and send her to this like gymnastics compound where she only does gymnastics until she's 18. She can visit her parents three times a year in Romania. It's kind of the same thing. I mean, if not, at least you lived with your parents for a while. Somebody who called your parents anyway. That's a really good point because that was another thing, that generation of human beings, Stephen Camp, my mother and father and whatever had come in thinking maybe wasn't okay, but the idea of like a boarding school, the idea of like a kid being plucked because they were showing potential.
for something, I guess was something they were like aware of. And so it didn't become an issue
while everything was going well. And all the parents were rallied around this mission. For a while,
literally the mission of the collective was the chess team. Everything was about it. Like garage sales
were being done to raise money to send us to tournaments. Everybody was in this together.
And so there was this mission that if the chess team and Danny can be really good, that would prove to the
world that we're not a cult, or if we are a cult, maybe they should learn something from us.
This was literally like a thing. We were all drinking the Kool-Aid for lack of a horrible metaphor to make.
That was what we were doing. And then what ended up happening, of course, was as my chest starts
to struggle a little bit and Stephen Camp starts to look at my relationship with my mom and
wonder if there's a better way is when my life started to become more under his control and less under
my mom's. There was allegedly a $40,000 bounty on Danny. 40 grand.
really has hit everything. I was going to do it for 35. We'll be right back.
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Danny Wrench. I also want to talk about your coach, this drunk Russian defector, Igor.
This is like a colorful character in your life. Tell me about this guy. So Igor's a colorful
character for the whole chess world. What's been funny since the book has come out is how many people
in the chess world have been like, ah, that makes so much more sense now. That's where Igor went for
those two and a half, three years. What happened to this guy's life and how did that go down? So
Igor Ivanov has his own story worthy of whatever you want to call it. I mean, he literally
defected from the Soviet Union by running across asylum lines during the Cold War on an emergency
plane stop from a plane that was competing in the Capablanca Memorial in Cuba on its way,
back to Russia, had to make an emergency stop in Newfoundland, somewhere like Canada, somewhere
around here, right?
No way.
And during this emergency stop, he literally runs away from the KGB to get across boundary
lines to claim asylum.
So he just jumps out of an airplane and runs across the tarmac.
You literally can't make this up.
Like, it's crazy.
And so he ended up being one of the top players in the country, one of the earliest defectors
of the Soviet Union before the wall fell.
And at this time, literally, it was like the Soviet.
and the rest of the world.
Like literally there were events called
like the Soviets versus the world
because they were that good.
I always wonder how these people know
I should defect.
A lot of them are young and it's like,
how do you know what's better here?
You don't have Western TV.
You don't really know what you're getting into.
I think it's because we underestimate
just how bad it was.
It must have been bad.
Because whatever the propaganda is,
like I've now been to Russia.
I've seen the buildings that were built
to show like this is a thriving apartment building
and you walk in the building and it's gutted.
That was a thing that was being done to compete with the perception of the West.
It was so bad.
And even just having competed in any tournaments outside of it, they could already, like,
physically see that life was different.
I guess if you're with KGB handlers and they send you to, like, I don't know,
Poland or something or even, like, East Germany, you're like, huh,
even this still behind the curtain is better than where I live in, like, suburban Novosibirsk or something.
What does it look like in the United States?
Yeah.
So Igor DeFex.
he's a character in the chess world, in the Western chess scene now.
Like I said, one of the earliest defectors.
At some point, many grandmasters were defecting from the Soviet Union.
Eventually, the West in the 80s and 90s became populated with tons of former Russian grandmasters, if you will.
But Igor was one of the first.
And he eventually makes his way to the Southwest.
And at some point bumps into Stephen Camp, the leader of the collective.
And we're in need of a chess coach.
And Igor is in need of stability.
And an unlimited supply of vodka.
unlimited supply of vodka, right? And so it was a bit of a match made in heaven in hindsight. And
what's crazy is how quickly, and I think about this now and how quickly, and this was Stephen
Camp's way, the way the collective, it went from zero to 60 again, goes from meeting Igor Ivanov
at the Arizona Open or the Copper State Open to buying him a double wide trailer on a plot of land
in the village because no one's really there. And this was now Igor's house. And this was where we
went and did chess with him every single day, me in particular. And so Igor went from
from this idea that he would do some training with us
to literally being the drunk Russian chess master
in residence for the cult.
And we dealt with him every day.
And so that was how Igor entered the picture.
He is at least two full episodes in your 10 part,
you docu series.
Whatever you're coming.
The whole defection thing.
And what you talk about in the book is funny, man.
Like you show up to his house,
his trailer in the morning.
And he's plastered on his bed from the night before.
Make Daddy a drink or whatever.
Literally.
Okay.
Orange juice.
And he's like filling it half up
With vodka. No, I mean, I learned how to make a proper screwdriver. I learned how to fill it up properly with vodka and orange juice.
It makes me nauseous to think about that, him drinking that every morning hungover. It just makes my stomach turn over even now.
It's crazy. And again, there was a lot of alcohol abuse in the community. We had never seen
anything like that, at least not openly, because the difference between Igor and a lot of the
secret alcohol abuse, which I learned with time, how many people were filling a little bit of whiskey
or vodka in their coffee. And there was rampant alcohol abuse like full stop in the community
because alcohol was partly encouraged as like a truth serum back to these principles. But
regardless of that or before going into that, Igor was the first like just open alcoholic,
right? Because he didn't have to justify his presence. He was there under the
understanding to make chess players.
And nobody was going to challenge Stephen Camp's perspective about it, really besides my
dad.
My dad and him went toe to toe on this a lot because my dad never liked Igor.
And for all those reasons, but other than the place where they butted heads, like Igor
had carte blanche to do whatever he wanted to do.
So it was the first time we really experienced that.
You end up getting passed around to different families.
What's that all about?
It seems like they tried to sever the relationship between you and your mother.
but I don't really understand why.
So this has probably been one of the things
that I've had the most difficult time coming to terms with.
This is the one conversation that I always get emotional about
because my perspective of how this went down as a child
and what allowed me to cooperate
and essentially my own abduction that was coming up
was just a very different perspective.
When you hardwire your thought about what's going on
and even wrap up your own sort of spiritual story,
oh, I'm on board with this,
because I can do this, I'm strong enough.
you look at it very differently.
And with hindsight, I not only have a very different view about what was being done to take
me away from my mom, but then also have heard evidence, and this is the hardest part of,
Stephen Camp was already considering whether he was just going to directly take me from my mom
and just put me under his wing and adopt me.
And apparently when that was suggested, regardless of all their faults, my dad and Marlow,
like, both objected.
They were like, no, you're not fucking doing that.
If anything, he's Steve's kid, even though he's not our kid, we don't want him,
which has been why the whole thing is so messed up, because they didn't want me.
Stephen Camp wanted to control me because he believed in chess and saw that I was a prodigy.
If anything, that made them resent me even more because I was getting all this attention.
All that was agreed upon was that my mom was no longer, like, spiritually up to snuff to be in charge of my life.
But before that literally bandaid could be pulled, what happened was I was moved out of my mom's house to live with Lane and Nicole,
which Lane is Stephen and Trina's oldest son, and I lived with them for a while.
I lived with Trina William.
I live with Roger and Amanda.
I lived with multiple different families.
And it was very traumatic because I got sick one winter.
I talked about this in the book where I was like the kind of sick where like I needed my mommy.
I was an 11-year-old kid and I was running like a 104 fever.
And I was being told that I was making up the sickness in order to get my mom's attention.
Right.
So these sort of experiences were sort of making me more angry, pardoning me a little bit.
And ultimately, despite the fact that he was the abuser with more and more perspective, at
times all I really had was a relationship with Stephen Camp. Yeah. God, it's psychopathic, man,
how they engineered the separation from your mother and then treated you like this. In the book,
it is psycho. That's my impression. Yeah, it was, again, that's why this is very hard, because for me,
it was like, okay, I'm being told that this is going to help me progress in chess. I'm already an
all-American. I'm still getting to play chess, which I love. I'm still loved by Stephen Camp.
Okay, I guess this makes sense. The term used was fly the coop. I need to be able to be on my own.
these things. And at the same time, now that I understand the level of kind of just intentionality
that was going into this idea that they were going to try to put me on a path to become a world chess
champion at any cost. It wasn't that I didn't want to be a world chess champion. I was a very talented
chess kid, but not at any cost. And that's not the kind of thing that anybody wants for their life.
It'll break a person. It's interesting that it was any cost for you, but not for the guy pushing you
to do it. He wasn't the one incurring the cost. He was just making you do it as a kid. And you had
chronic, you have tinnitus or tendis, right?
Still have chronic, ear loss.
I am very, very deaf.
60% death in my right ear, 40% of my left.
So I started developing ear infections really right after I was like officially taken.
To finish that part of it, I went from being bounced around under this justification
of it helps Danny be stronger, helps him develop relationships with different people in the
community.
And then the summer when he literally told me like, hey, like, you need to go live with your
dad and Marlowe, and which again was a complete 180 of anything that.
had been told because when I first learned he was my father after years of being kept secret,
I was told very strongly, don't ever make any claims over this man being your father,
because that would be spiritually out of integrity, that's unrighteous.
And my mom and I were very much at the bottom of the totem pole.
And so now it was like, you're going to go live with this man and Marlow because they'll help you reach higher heights.
But then the moment I was moved in with them, I was taken and sent to live alone in the valley,
which we called it the valley, the block.
The block was a couple of houses on East 7th Street in Mesa.
It was referred to as the block.
And so I basically lived on the block alone with Stephen Camp as my remote parent.
How old were you?
I was 13.
This is so wildly inappropriate.
So I'm getting to that because it gets to my ears.
So I was still already traveling a ton of this time.
But now I was living alone.
Igor was there a lot of the time.
I saw my dad and Marlowe come and go.
But really, I was on my own with the idea being that living in the valley
it was more convenient for me to hop on a plane and go to Vegas or go to Philadelphia for the world.
Doing that yourself by yourself? Often by myself. So you're 13 traveling to Vegas alone to playing a tournament?
Sometimes an adult of the community would come with us, but sometimes I would just meet somebody there and they would like check me into the hotel.
Sometimes I would show up with a bunch of cash and literally pay for the whole hotel like in advance with cash.
It's funny how quickly we went from everyone having debit card and credit cards. But at that time, like the community didn't have a lot of credit cards, if any, besides probably a few.
that the leaders had. And so my life was literally traveling with enough cash to get through the whole
trip on my own. I would meet adults there who were 18 who could check me into the hotel because
legally you had to be. So what hotel is like, sure, bro, come on and check in. This is not weird as hell.
Exactly. So that happened a lot. And there were different families that were surrogate in different ways.
And there were different former members of the collective that I would get in touch with. It was always
odd to them. In fact, I wonder if any of them will accidentally find my book or my story because I would fly in
And like someone would pick me from the airport, random person named like Glenn, and I would stay with him and his wife that night. And at some point, they would ask questions about the community. And I would learn that they knew Stephen Camp and this way. And I would stay with them one night. And the next day, they would take me to the hotel where the chess tournament was. And I would stay at the hotel for the rest of the time. But those types of things happened often. But those types of things happened often.
You're so lucky you did not get seriously abused. You were abused. But you know what I mean. Not in that way. And I wasn't. I had a different type of abuse that happened in the collective. But I will say as far as that goes, I was not.
God, could have happened and nobody would have ever been able to do anything.
There were scary moments.
Like, you know, the Tom Hanks seen him big where he's shoving the dresser in front of the door
because he's so scared of the city noise.
There were moments where I was scared shitless out of my mind because I was traveling.
I shared a story of flying into Rhode Island and like being on a bus and there being like
a knife incident that happened on the bus and I was alone.
There were some things that went down that were just like I would not want any of my children
or anybody's children in that scenario.
But to my ears, so what happened was the main thing.
that I did besides chess after being officially on my own in the valley was I swam a ton. Love swimming.
It literally was my thing besides chess. And I would hold my breath for as long as I could. In hindsight,
I'm saying all this now, knowing that I was probably going in and out of like diving to the bottom of the
deep end and up, not really properly dealing with swimmer's ear, getting on a plane the next day,
not really having anybody to talk to about it. This was happening during like my adolescence from the
age of 13 till 17, 18, even when I started dating my eventual wife. And so in hindsight, I now know
that I was basically allowing severely neglected swimmer's ear to become like real infection that even
further became not just tinnitus and started with early hearing loss before my kind of massive
incident. But eventually it became, you know, the trauma that it was where I almost lost all my
hearing and now have what I have. Nothing says healthy mentorship like a drunk, naked Russian
defector playing Don't Cry for Me, Argentina on the piano.
while you prep for nationals.
Honestly, still more stable than most podcasters.
We'll be right back.
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Now for the rest of my conversation with Danny Wrench.
I have so many notes about this Igor guy.
Like he's just naked and drunk and playing the piano and singing.
I mean, again, like favorite character of your upcoming docu series,
do you still have the chess set that he gave you?
Yeah.
It's still valuable to me.
And I have it sitting up in what I hope to be someday my own kind of podcast studio.
It was a warped board.
So, like, for a long time, Igor and I literally,
there was a piece of cardboard that sat at the end of the table that I remember when
we lost, we were so irritated as if we couldn't just get other paper and cardboard.
But we had the perfect piece of cardboard that you folded once and
put under and it pinch just enough because it was this wobbly board. So eventually when I became
an adult and had this board, I like got proper cushion and like I fixed the board since then.
It's a metaphor. They're going to show that in the scene one and then at the end of the season one.
It is funny because I'm getting pitched on this right now, like both movies and series ideas,
because people have just said that the book reads like a movie. It does. Yeah, it does.
I'm being pitched certain scenes. And I'm not saying that just to like name drop it. It is true.
It's been very exciting and interesting to see people's take and how they want to bring it together.
So I'm being showed a couple scenes of how, like, Danny's first scene with Igor and this and that.
So there probably will be a cardboard scene.
It makes perfect sense to me, man.
People are probably wondering how you went to school while doing chess tournaments.
And is the answer you kind of just didn't?
There were like basic expectations on a certain level of math, grammar, English.
And so the one thing about the community that had a through line of English and writing skills,
because there was always this pressure on how you presented externally.
for all kinds of reasons we can understand why.
One, to create the perception of not just being good and okay, but actually being better
and on top of it, right?
My dad's a lawyer and attorney by trade, and Stephen Camp is a college graduate.
I think he has a degree in psychology, which probably explains how he came to understand the human
condition and do what he did so well.
They both had their own, like, intellectual expectations on me, despite the hypocrisy of basically
he was doing chess all day.
the things they really cared about was he wanted me to get to my GED,
that I had to at least be able to say that I graduated high school.
So I did enough math.
The moment I was 16, I was able to take my GED.
But the thing they really cared about was grammar and English,
which I'm now very grateful for in this sense.
In the position that I am now, I do write a lot of emails all day,
and I try to come across as articulate as I can.
But they were both grammar Nazis.
I had every paper I ever wrote, like meticulously torn apart with a red pen,
which, again, despite all the faults and all these,
abuse. Like that is something I look at and go, wow, like for someone who was essentially a high school
dropout uneducated, told to focus on being a chess prodigy and nothing else, I can hold my own in
terms of an essay, in terms of the written word that we use to communicate, although now LLMs, I guess
will be doing it for everybody. But you wrote a book, unless you didn't write that book. And I did.
Yeah, it's a good book. I had a collaborator who worked with me very closely, which was amazing.
I always explained to people the difference between a partner who's an editor and a collaborator versus
as a ghost writers. It's not like someone else is writing it and you're being asked to put your name
on it. This was a process where like we got to have conversation that was transcribed. It was put together
in something that we both saw written. We both edited and wrote. And he was very helpful in terms
of helping. Sometimes when you have a third party go, hey, you know what makes sense is actually,
you shouldn't tell that story until we get to this. That type of feedback is invaluable. But it's not
the same as someone else writing. No, it's not the same. Look, I got a lot of agree. I don't think I would
try to write a book on my own without anybody else's input. I want somebody to go, you know what,
this belongs at the end, has more punch, and then you should tease this in the beginning. I don't
know any of that stuff. So that makes a lot of sense to me. If anything, it proves that formal education
may not be required. I mean, you run chess.com in part. So if all you needed to do that was a GED,
okay. It is true. And like, curious people who are a certain level of baseline intelligence are
capable of way more than we as a society let them believe. Because if you are a,
a motivated, curious, again, baseline intelligence person, motivated people can learn things a lot
faster than in four years. They can learn things fast. And my wife and I talk about this all the
time that half the problem with the infrastructure of our education is like we create environments
where people are monotonous and unmotivated. But I think that what I would say is it is an interesting
use case to see that a high school dropout from a cult in Arizona who is essentially focused on
chess from a very young age. I had to get to algebra because that allowed me to do the GED, although now I
don't think I could do algebra. I had to get to that. And then I had two very strong-willed,
abusive grammar Nazis at times helping me learn to write and express myself. That became probably
the most important formal education I had, really, was just them being all over me on that.
But yeah, I was a curious kid, despite that stuff, which I now know not only made me good at chess,
but I was like, I was the kind of kid who, like, I didn't want to do the math that they were
making me do to take the GD. I just wanted to either study chess or read all the king's men. Like,
I always wanted to read. They were like, oh, read, read one flu over the cuckoo's nest, read this
catch 22, read all the Kingsmen. I'm like every American classic I devoured, and then I would write
essays on it. So that was the only thing I did that I really don't talk a lot in the book that I actually
enjoyed doing along with chess. I think a lot of high schoolers have not read most of those books and
don't know what's in them and probably myself included. I was so upset. I told my son the other day.
I'm like, you know, who Holden Caulfield is. And he's like, what? I'm like, catch her in the
ride. They're like, no, I'm like, get out of here. If he goes to a private school, this type of switch
schools. Chess is a weird crew, man. International chess was basically funded by the Soviet Union
to be like, look how great we are because it was one of those sports or games, whatever you want
to call it. It's like gymnastics are powerlifting where they're like, all right, put everything we have
into this because we can show the world that we're a superpower because we're not good at, I don't
know, technology or whatever was other than space tech. But chess is so strange. It's like this
intellectual game full of geniuses on the one hand. Then there's like a cult. And then the world
championships are like in Libya with Gaddafi residing over them. What a weird alien world this is.
It really is. And what things you just touched on quickly has been a dichotomy or a parallel. We either
subtly or not so subtly referenced that you could talk about chess, especially in regards to how
the Soviet Union approached it, as very similar to the cult that I was raised in. It was this
investment in the perception of achievement that actually led to very real achievement in chess.
So it started as this idea that we need to be respected intellectually as a world superpower in terms of our intelligence and strategic thinking became an actual badge in terms of having most of the world champions in history and more grandmasters than any other country.
And so it became a bit self-fulfilling for like the cult that was the Soviet Union.
And that eventually leads to like gatekeeping in some weird way where like you have people trying to defect and escape the cult.
But you also have people within the cult that kind of gatekeep the idea that anybody can be.
playing chess. And this was something that I slowly stepped into with chess.com where this is something
that my collaborator really helped with because I came here being asked by his chet and I was very
lucky that they wrote me a check to tell my life story because they're like, your story's
fascinating. Please do this. So having someone work with me to go, Danny, do you not see the parallels
of like your life being raised in a cult and being made to be a chess champion is literally like
an indictment of what the Soviet Union did for it imploded and fell apart and the cult of chess?
And so there's this whole parallel to what that experience was.
But you're right, it was also very feast or famine long before chess.com and the digital revolution that has happened here.
It was you were either at the top, you were a cult leader, you were a top grandmaster or you were starving, but still just as protective and gatekeeping over, not anyone can call them a chess player.
Like, you can't just say that because chess players, we're the intellectually elite.
We might be starving, but you're not allowed to tell us for starving, that type of thing.
One day, the encryption protecting your bank account, medical records, and private messages will simply stop working.
Not because of a hack, but because computers get smart enough to break it instantly.
The scary part?
That day is already being planned for, and your data may already be saved for later.
Quantum computers actually are a real step in evolution in the way that everybody knows about a binary state, zeros and ones, on and off.
Well, that was and is the technology for the cloud.
computers today. We've improved technologically much faster than we have been able to, as a society,
come up with ways to prevent the harm. Quantum computers can lead to what's called Q-Day, or I prefer
to call it digital disaster day, D-Day 2, because that's the day when all the digital secrets
that the normal computers can't crack through encryption are going to be cracked by quantum computers,
and that is really what gets people's attention.
Combine that with AI, and boy, we've really got a one-two punch that can make humanity take these giant technological leaps that we had no idea could possibly happen.
And that's one of the big fears is AI that a lot of people are worried about.
Now quantum's coming around the corner. It makes it even twice as scary.
It's a huge mixed bag of possibilities for everybody that are great and also danger, you know, Terminator-level existential problems.
all the doomsday preppers actually are on to something.
If this does happen in the next few years, we're really going to be in big trouble.
That's why I'm sort of an evangelist out there trying to speak on it and let people know.
This is a major problem. We can't just stick our head in the sand.
To hear from quantum expert John Young on what Q-Day is, why it matters now,
and what happens when our digital security hits its expiration date,
check out episode 1261 of the Jordan Harbinger Show.
That's it for part one, part two, out in Justification.
few days if it's not already. All things Danny Ranch will be on the show notes on the website.
Advertisers, deals, discount codes, ways to support the show, all at Jordan Harbinger.com
slash deals. Please consider supporting those who support the show. Don't forget about
six-minute networking as well over at six-minute networking.com. I'm at Jordan Harbinger on Twitter and
Instagram. You can also connect with me on LinkedIn. In this show, it's created an association
with Podcast 1. My team is Jen Harbinger, Jace, Sanderson, Robert Fogart, Tata Sadlowskis,
Ian Baird, and Gabriel Mizrahi. Remember, we rise by lifting others. The fee for the
show is you share it with friends when you find something useful or interesting. In fact,
the greatest compliment you can give us is to share the show with those you care about.
If you know somebody who's interested in chess or cults, definitely this is one to share with
them. In the meantime, I hope you apply what you hear on the show so you can live what you learn.
And we'll see you next time. Quick shout out to my friend Tom Hardin. You might know him as
Tipper X. If you haven't heard our conversation on episode 918, go back and listen. His story is
nuts. Tom was a young hedge fund guy who made a few little tiny insider trades, you know,
not yacht money, but that was enough for the FBI to flip him into one of their most prolific
informants in the biggest insider trading investigation of a generation. He ended up wearing a wire
more than 40 times. His new book is wired on Wall Street, and it reads like a thriller,
but it's also a brutal lesson and how easy it is to drift from harmless to illegal. It's out
February 24th, 2026. Definitely put it on your list. This episode is sponsored in part by
Something You Should Know podcast. Finding a new great podcast shouldn't be this hard, so let me save you
some time. If you like the Jordan Harbinger show, you'll probably like something you should know
with Mike Carruthers. It's one of those shows that makes you smarter in a practical, useful way.
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way. Recently, they've covered things like why we care so much what other people think, the benefits
of laughter, why sports fans get so invested, and what makes people like you or not. The through line is
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podcasts. Look for the bright yellow light bulb and start listening. You can thank me later.
