The Michael Knowles Show - Catholic vs. Protestant: "Did We See A Miracle?" YES or NO With Ruslan KD

Episode Date: October 20, 2025

Can Catholics and Protestants agree on on anything? In this episode of YES or NO, Michael Knowles is joined by Christian YouTuber and apologist Ruslan KD for a spirited faith debate. From biblical mir...acles to modern-day testimonies, they test each other’s beliefs on divine intervention, theology, and what it truly means to witness the supernatural. Expect laughs, challenges, and maybe even a few revelations. - - - Today's Sponsor: Helix - Go to https://HelixSleep.com/knowles for 20% off sitewide. - - - Privacy Policy: https://www.dailywire.com/privacy Learn more about your ad choices. Visit podcastchoices.com/adchoices

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Starting point is 00:00:00 How many discounts does USAA auto insurance offer? Too many to say here. Multi-vehicle discount. Safe driver discount? New vehicle discount. Storage discount. How many discounts will you stack up? Tap the banner or visit usa.com slash auto discounts. Restrictions apply. I wrote a little song to remind you.
Starting point is 00:00:16 Choice Hotels gets you more of the experiences you value. The Can Beah Hotels got it all. A rooftop bar. Have a ball. Bring a date, your squad or even your mom. Book direct at choiceotels.com. Are ortho bros more difficult to debate than Catholics? Oh, man.
Starting point is 00:00:36 You can't pin them down on anything. Well, they would say that you guys are the ones that are schismatic. They say all sorts of stuff in Greek. Who even speaks that? Welcome to yes or no. Okay, you don't have to applaud. The Bibulous, oh, hey, all right. That's good.
Starting point is 00:01:03 Let's go. Yes or no is the Bibulist battle to discover who knows whom better. My guest today, obviously, there's a lot of. lot of excitement, all these people packed into the audience because they wanted to meet him. Ruslan K.D. How do we play? I will ask Ruslan a yes or no question. He will select his answer away from my prying eyes. Then I will guess how he answered. If I guess correctly, I get a point. If I guess incorrectly, I lose a point. No matter what, I will probably end up drinking. Then it's Ruslan's turn. Neither of us has seen the questions beforehand. Whoever has the most
Starting point is 00:01:38 points at the end wins, the stakes could be higher. Ruslan, Thank you for coming out of the show. Hey, thank you for having me, Michael. I want you to know something. I have not had lunch yet. Okay. I was plied with nicotine by my producer, and I have this martini in front of me.
Starting point is 00:01:55 Okay. So if you lose, are we going to get a bunch of excuses? I didn't get enough calories. I'm already setting that up now. Okay, that's what we're going on? Yes, that's the setup. But I want there to be a wager, okay? All right.
Starting point is 00:02:03 So I'm a gambling, man. I see. I say, if I win, you have to come back and do one of my panels. Okay. And when you're in town, if the stars align, we'll make the stars a line. Latin Mass. Okay, that's fair. All right.
Starting point is 00:02:21 That's fair. What's your wager? That's fair. My wager is, if I win, you get to come to my Bless God summit in San Diego, California, March 5th, 6, and 7th, and be on a panel regarding Catholic, Protestant affairs. So if you win, I get a speaking gig. Yeah. Yeah.
Starting point is 00:02:40 Oh, okay. Well, unpaid speaking here, because we can't afford your feet. It's fair enough. I thought Armenians were better at driving hard negotiations and bargains. Okay, that's good. I'm in. All right, here we go. All right, here we go. Do you know the rules?
Starting point is 00:02:52 I think so. Okay, that makes one of us. Yes. Since you're a man, I will go first. If you were a lady, I'd say you go first. Okay. Ready? All right.
Starting point is 00:03:02 Is the first step for Protestant churches to match the rise in traditional Catholic attendance to reform the laser light show concerts in their worship service? services. Okay, I actually have, I have thoughts on this question, but I'll save them before I have to guess your answer. So you put your answer down and then I have to guess what you would say. Who wrote this question? This, actually an evangelical Protestant wrote this question. Okay. Who I think has gone to a few laser light shows in his life. It's an inch to reform the laser light show in their worship. Gosh, this is a good one. This is a good one.
Starting point is 00:03:43 Oh, man. All right. You would say, I would question the premise. Now, the Catholicism and specifically traditional versions of Catholicism, they are spiking right now. But I don't think Protestantism is suffering very much. I don't think Protestantism, in the evangelical way, is declining exactly. And in some ways, I think it's actually, since Charlie's murder, I think it's gone up, along with all Christian traditions. But no, you would say it's not the liturgy that's leading to the decline where it exists. So what's driving you?
Starting point is 00:04:30 Well, I actually think the entire question is interesting to say the least because according to our mutual friend, Trent Horn, Protestants aren't losing attendance. According to him, it's the Catholics that are losing attendance with the data that he reacted. Because we're getting adult conversions a lot,
Starting point is 00:04:46 but because, you know, there's infant baptism. A lot of people, you know, they go, They have a lunch afterward, but no one's ever really practicing the faith all that much. So for every one adult convert, you're getting like eight cradle Catholics who are leaving. That's exactly what he pointed out. Yeah. Yeah. How does that make you feel?
Starting point is 00:05:04 Well, it means that we've got to be tougher on these parents. I'm a godfather because I'm Sicilian, but also because I have this role in, you know, different kids' lives. We've got to get tougher. I think certain Protestant traditions are losing people. like the, I don't know, do anyone go to Methodist churches anymore? Methodist had a big schism recently over the LGBTQ thing. I went, I was at the National Prayer Service at the inauguration, that bishop-risk lady, who, first of all, that alone is a problem, but then she basically took the opportunity to scold Trump on immigration or whatever.
Starting point is 00:05:37 That was awful. I think the mainline churches on the Protestant side have emptied out. But I don't think it's just because of liturgy. The Episcopalians have better liturgy than any of these. other Protestants. It's because of the teaching. The teaching has just been watered down, so they have rainbow flags outside their buildings. Spot on. Yeah, that's the issue, right? Yeah, we've had record-breaking attendance back-to-back-to-back-to-back to back to back for the past year, but the past several weeks, every single week there's more and more people. And we don't
Starting point is 00:06:09 have laser light shows at my church. We actually meet in an old Episcopalian building, but we would probably be like a modern evangelical type church. Yeah, yeah, because that building can go one of two ways. Assuming we're not getting it back from Henry the 8th, you know, in the UK, it's going to go one of two ways. It's either going to be low church Protestant, you know, non-denom evangelical stuff, or it's going to become a mosque. But those are kind of the two choices. Or they're going to tear down and build condos. Yeah, condos are a coffee shop. Or a coffee shop. Okay, you're up. All right. I'm going to clear my response. Okay. With the rise of Alex O'Connor and others like him is a new atheist movement forming.
Starting point is 00:06:49 New-new atheist, I guess. The new new. The neo-new. The neo-new atheist. Oh, man. What would I say? Hmm. I think you would say no.
Starting point is 00:07:02 Correct. Yes. You know what's forming is Alex O'Connor is going to become Christian? Right. I don't know about that. You don't think so? You think he's hardcore about it? I think that Alex is a gentleman that's built an amazing platform
Starting point is 00:07:18 and built almost a cult of personality on being a non-combats, a non-combative non-believer. But when you get deeper with him on like, hey Alex, have you read the entire Bible? Yeah, yeah. Hey, Alex, have you gone to church recently? Hey, Alex, like, have you wrestled through these things? In my opinion, they're unfortunately very shallow answers
Starting point is 00:07:36 to those questions. I totally agree. And I really like Alex O'Connor. In fact, I don't know if I'm telling tales at a school. I've dined with him with, you know, priests. He's very charismatic and sweet guy. But that to me is a good sign. because the fact that he's very sharp,
Starting point is 00:07:53 he's all these great things, we're flattering him to no end. But the fact that he doesn't have hardcore answers to all of those questions, to me says the moment, he's obviously curious, he probably hangs out with more Christians and he hangs out with atheists. The moment that he really starts to keep following that,
Starting point is 00:08:11 he's gonna become Christian. There's no new atheism. The new atheism is old and it's dead. Yeah, yeah. It's not going anywhere. It made so many promises to our society that the more secular we become, we'll have this scientific revolution, and everybody will be more rational. And then you fast forward that out 25 years, and they've delivered on none of those promises. Even the book, Hitchens wrote that book, God is not great, which doesn't even make that argument.
Starting point is 00:08:36 It doesn't even, that's not even the point of the book. The point is, you know, Christians have done things that I don't like. But fast forward now, 20 years after new atheism, Richard Dawkins is calling himself a cultural Christian. And getting canceled. And getting canceled for basic biology. Because he saw the conclusion of the new atheism, which is Islam. Yeah. In his country, in the UK, right?
Starting point is 00:08:56 So, yeah, that's done. And I kind of hold out hope for Mr. O'Connor. Alex, if you're watching this, you can come. When I win and Ruslan comes to Latin Mass here, you're welcome. There's a seat for you. There actually isn't a seat. We'll make a seat for you. Make a seat.
Starting point is 00:09:11 All right. All right. So now you're picking one. Clear the answers. Are orthobros, more difficult. more difficult to debate than Catholics. Oh, man. Oh, gosh. That is a good question.
Starting point is 00:09:26 I could see that cutting both ways, even the meaning of the question. Are Arthur Rose? More difficult? Yeah. More, okay. Are the Earth Rose more difficult? Can I ask for a clarifying question?
Starting point is 00:09:39 Yes, I've already given my answer to what you're going to answer. Yeah, so how would you define difficult? Like, are they more difficult and unpleasant? Not that their own will, that too. I would say you leave the debate with the ortho bro. And you say that was a more tedious experience than the debate with the Catholic. Whether or not you won, you lost, you feel you persuaded or other. I'm saying you leave the debate.
Starting point is 00:10:09 Exhausted. You say that was difficult. That was difficult. Of course. Yeah. Of course. Why? Okay.
Starting point is 00:10:18 this is where it gets good. So what I love about Catholics is that, and I don't know if this is official language or not official language, but you guys acknowledge doctrinal development. Yes. You could say, hey. St. John Henry Newman was a great articulator.
Starting point is 00:10:31 You guys would say, hey, the church is the magistrate and so on and so forth, and so stuff has developed over time. Which I think is beyond reasonable to say. What the apostles believed in practice is not necessarily what churches believe. today, on both sides, Catholics, Protestant, Orthodox. Or the real, now the fear of development of doctrine, which is articulated very well by John Henry
Starting point is 00:10:53 Newman, who was Anglican, actually, and then he became Catholic, he was very anti-Catholic, he becomes Catholic, becomes a saint, becomes a doctor of the church, like three weeks ago. He would say that true development of doctrine is something that was always there that was often practiced and understood, but is articulated later on or comes to a fuller understanding later on, often in response to challenges to that traditional teaching. So the way Catholics think about heresies, say we don't like heresies, they've been heresies since day one, but they're great in the sense that they allow the church then to clearly define her teaching on Gnosticism, on the sexes, on what, on the immaculate, all the way up to
Starting point is 00:11:35 the immaculate conception, say. So that the doctrine is, you know, becomes clearer over time. The way it can be abused by liberals in the church even is to say, well, the church used to say that marriage is between a man and a woman, but doctrine is developed and now it's between two guys and a billy goat. You say, well, hold on, that's not a development. That's a change. That's an innovation. That's contrary to scripture. That's out.
Starting point is 00:12:00 But the liberals do use it that way. Kayak gets my flight, hotel, and rental car right, so I can tune out travel advice that's just plain wrong. Bro, Skycoin, way better than points. Never fly during a Scorpio full moon. Just tell the manager you'll sue. Instant room upgrade. Stop taking bad travel advice. Start comparing hundreds of sites with kayak and get your trip right.
Starting point is 00:12:25 Kayak, got that right. Yeah, that's helpful. I think the idea that the development is only in as good as what they actually believed. I think that would be my issue with both the Orthodox and a Catholic, is that when I read and I go back and I'm trying to to understand polycarp, I'm trying to understand these apostles, the disciples of the apostles. Justin Martyr, but Irinaeus. Yeah, I think there's a pretty big chasm between what they taught and believed and what is expressed. And what I appreciate about Catholics was doctrinal development.
Starting point is 00:12:57 Yeah. Tends to kind of acknowledge that a little bit, whereas the Orthodox will say, no, this is the exact faith that the apostles practiced. Yes. So regardless of what you think about any particular doctrine, you say, well, I don't see that in the writings of Ignatius Vantiok. But at the very least, the Catholics will say, well, here's why you think you don't see it, and here's why I think it's here, and here's why it seems different. Whereas the Orthodox, the Orthodox will say, this was always what was taught, and we haven't changed a jodd or tittle.
Starting point is 00:13:25 I hear there's a Catholic party happening. Oh, she is. Hi, Isabel, nice to meet you. I'm coming through for the day. Do you mind if I sit in for a little bit? Can I jump in? You feel free to shout from the sides. I love that.
Starting point is 00:13:37 Oh, thank you. Wait a minute. Can I phone in West Huff? What is going on? You can't get Isabel? That's not fair. I won't weigh in. We barred West Huff from the premises, actually.
Starting point is 00:13:46 Okay. So, Wes is not allowed. I thought you were going to say, the reason it's more exhausting to debate the orthobros is because there's no unity of belief. They've had these different patriarchs forever. Historically speaking, again, there are no orthobros in the house, so I'm not going to be physically assaulted. Oh, they're going to clip this and destroy us, just so you know. Typically, in the history of the church, going back to antiquity,
Starting point is 00:14:10 challenges to doctrine, also known as heresies, tended to come from the East. Now, the orthobros could shoot those down too, but a lot of these doctrine, Arianism took a lot of hold in the East, all sorts of things. Arianism also had some issues in the West, but we stamped it out. That because of that, you know, with the Catholics, we can say, look, to quote St. Augustine, Rome has spoken, the issue is set. He said that on Arianism, actually. in the East, they'd say, well, you know,
Starting point is 00:14:42 Patriarch, you know, Papadopoulos said, like five minutes ago that, you know, you have to have lamb in your soufflaki and not chicken. But then the other guy... You're torturing or the doctor? No, I'm just, no, listen, I have a great... They have great liturgy. I love... I'm mostly salty because I can't grow the beard.
Starting point is 00:14:57 I... I would be Catholic, too, if I couldn't grow up. Yeah, of course. They will say, well, no, actually, there's this other tradition. There's this mystical tradition that actually says something different. And so, the thing that I find exhaustive, about debating our beloved brothers in orthodoxy is you can't pin them down on anything. Whereas, you know, even in antiquity and through the Middle Ages, you'd have Eastern bishops come before the Great Sism.
Starting point is 00:15:23 You'd have Eastern bishops come, they'd all agree to something, right? And then they'd go back and the emperor would say something different and they'd like kind of ignore the council. And so you can't say, well, you guys believe this, right? And they say, well, but we also kind of believe this. Let me ask you this. So to kind of throw a bone to my Orthodox brother and sisters, do you think that they have maintained a closer tradition, not to the apostolic church, but to the three or four hundreds when a lot of these transforms? Would you acknowledge that? I would go further.
Starting point is 00:15:52 I would say, yes, they do have a great connection to the apostolic church because they have apostolic succession, because they have, generally speaking, valid sacraments, because their liturgy, I'll throw them onto the Orthodox. their liturgy is much more beautiful than a lot of what passes for modern liturgy and Catholicism. So, no, listen, I'm being tough on them. I actually do have a great deal of respect for the Orthodox, but it's the point of unity. You know, there are four marks of the church.
Starting point is 00:16:19 One holy Catholic and apostolic in the Nicene Creed. And so, yes, they've got the apostolic. Sure, let's say it's holy. You know, they've got, they claim to some kind of universality. But where's the unity? You know, the unity. This is really where the... the primacy of Rome comes in.
Starting point is 00:16:36 But that was always a point between us and the east. Well, they would say that you guys are the ones that schismatic. They say all sorts of stuff. In Greek, who even speaks that, you know? And you just wave it off? Yeah. Hold on one second. Go to helixleep.com slash knolls.
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Starting point is 00:17:42 to upgrade your sleep because Helix is offering a fantastic sale. Go to HelixSleep.com slash Noles. Get 20% off site wide. That is Helixleep.com slash Noles. For 20% off site wide, make sure you enter our show name after checkout so they know that we sent you Helixleep.com slash Noles. Ruth lines up. Yes. All right. Do you have any idea where the Pope and the Vatican as a whole stand on the death penalty, global warming, and illegal immigration? And you have to guess how I would answer. Yes. Do you have any idea where the Pope and the Vatican as a whole stand on the death penalty, global warming, and illegal immigration? Yes.
Starting point is 00:18:31 Yes. Yes. Yeah, I know where the Vatican stands. And again, it's kind of mixing those issues together because the death penalty. is a little different than, say, global warming. Global warming is a kind of prudential matter for the civil authority that is not entirely within the competency of the Holy See. Death penalty is a little different.
Starting point is 00:18:49 And so for the entire history of the church, death penalty was fine under certain circumstances. Church would today say... Like burning heretics of the state. Yeah, yeah. We need to bring a little more of that back, frankly, but that's a topic for another time. And so, but in principle, capital punishment is okay, under certain circumstances. Okay. So the church would say today, well, that teaching remains true.
Starting point is 00:19:12 Okay. The death penalty is okay under certain circumstances. The question is over a prudential matter. Are those circumstances satisfied today? Because the death penalty comes from a book of Genesis, right? Whosoever sheds the blood of man by man shall his blood be shed, for man is made in the image and likeness of God. Because of human dignity, we have the death penalty.
Starting point is 00:19:31 And St. Paul says civil authority doesn't bear this word in vain. That was clear enough. Some popes carried it out, including Blessed Pius I 9th who oversaw 500 executions in the papal states. John Paul II says, yeah, it's fine in principle, but I oppose it practically because modern society allows us to protect society from the perpetrators, so you don't need to carry it out today. Pope Benedict said much the same thing after JP2. He said, look, reasonable minds can disagree on this, but practically I oppose it. Pope Francis comes in and he says, the death penalty is morally inadmissible. This is in the catechism. So this is not an ex-cathiebure teaching on faith and morals, you know, without error, officially pronounced. It's just, he says,
Starting point is 00:20:14 morally inadmissible. He doesn't say it's intrinsically evil because he can't, because that would contradict scripture and 2,000 years of church teaching. So he says, morally and what is that word? It's a little dubious. Pope Leo has basically maintained that and says, we work toward the abolition of the death penalty. Okay. Again, that's a prudential practical matter. Unlike, what was the other? He's not saying it as a dogma officially. Certainly not a dogma, you know, it couldn't possibly be. But, so we can say, yes, we understand what the Vatican is saying about this today,
Starting point is 00:20:43 but we see it in light of tradition and scripture and 2,000 years. And so some of my Catholic friends, I was speaking with the young, lovely Isabel here about this earlier, some of the, they fall into two errors on this. The one, modern people, they don't want to be. They don't care at all about what the Pope says. But there is a deference to Rome, going back to antiquity, going back to the apostolic age, as far as I'm concerned. You got to care what the Pope says.
Starting point is 00:21:17 Maybe it's just because I'm Italian. You don't need to concern yourself with what the Pope ordered for lunch, okay? You don't need to, the Chad medieval peasant was not updating Twitter all the time. What did the Pope say to some reporter today? It's not... what I call a Mediterranean nonchalance. When the Pope says something that is, you know, prudential, political, in my mind, you don't need to stay up all night worrying about it. Okay. Two follow-up questions. Yes. It is fair. I love how nuanced you are on all of this. This is amazing.
Starting point is 00:21:50 You sound like a liberal a little bit. A disson every day. A disciple of John Henry Newman. Fair enough. So could you see from the Protestant perspective and from the Orthodox perspective how there's been many contradictions, or specifically on that one, let me just not say many and be general, but that seems from the outside looking in of like, man, there's a lot of executions, and now it's like, that's so much. Can you see how that's a contradiction? Yeah, and then I have a follow. I don't think it's a contradiction, but it's kind of two layers of, of, um, I know you don't think it's a contradiction. I'm saying, can you see from our perspective? I totally count. Okay. Because there's this kind of flattening, basically, of these two layers.
Starting point is 00:22:26 Doctrine, dogma, you know, perennial teachings of the church. and a kind of practical weighing in on politics. There's always been, religious authorities have always had something to say about politics. It was pronounced in the West because the Western Roman Empire collapsed. And so the Pope had this unifying, even political authority. But he's dealing with, in some cases, you know, Gothic kings, or some of whom were heretics, Aryans, whatever. In the East, they always had much more centralized political authority in the person of the Eastern Emperor.
Starting point is 00:22:56 So because of that, I don't know, there's a kind of, we read it. recognize a distinction between the secular and the religious, that they play on one another, but they're, I mean, even Dante wrote a whole beautiful piece about this in monarchy about the distinction between the two. It's not all the same, but it can seem that way if, you know, the Pope is talking about environmental policy in some modern nation. So the two categories are doctrine and dogma, and the second category is, what was it? Like political issues. Political issues? Just modern political issues. So death penalty, bad political issues. Now, what if, paint a picture for you, what if all of a sudden the Catholic Church
Starting point is 00:23:34 comes out and says, yeah, we know doctrine and dogma is like same-sex couples, not good, but just go ahead and let them get married. We're already blessing the unions. Go ahead and let them get married and gay marriage, it's cool. Would you, would that then contradict the doctrine and dogma? Would the, you know, a famous Catholic debater said, if the Catholic Church ever allowed gay marriage that would completely invalidate the entire Catholic Church? Would you agree to that? How would you feel about if it was gay marriage? I'm reasonably confident that that could not happen. Okay.
Starting point is 00:24:05 What if it did? Well, it wouldn't invalidate the Catholic Church. It wouldn't invalidate the Catholic Church. It would mean that some prelate or someone was spouting heresy, you know, which has happened over the years. But it, no, I wouldn't, that would not supersede clear scriptural teaching in 2000 years of magisterial authority. It wouldn't happen.
Starting point is 00:24:24 Now the reason why I'm confident that that would not happen is even just looking historically, A lot of other ecclesial communities have spun off and they say, they... I like how you call us ecclesial communities. You got all the churches, but you're like cute little ecclesial communities. It's good, you know, part of the mystical body of Christ, albeit not in the fullness of... Now you sound like an orthodox. But, you know, Martin Luther, I don't think would have been totally down with, you know, Steve and Bill getting married. I don't think as...
Starting point is 00:24:56 I don't know, Zvingli or Calvin would be into that either. Agreed. And yet, there are some people who would call themselves Lutherans today who support that. Obviously, the Anglican Church supports that. Plenty of other, even plenty of non-denominational churches are fun. Yeah, we got a name for those folks. We call them heretics. Heritage, I was going to say, is it fit for error?
Starting point is 00:25:16 We don't do stuff with them. Yes. We don't invite heretics to our events. We don't partner with heretics. We're like, they're bad. But I would say you look at the church, the Catholic Church. There are plenty of liberal priests, some of whom go on. TV and who seem to push the envelope.
Starting point is 00:25:32 I don't want to name these Jesuits, but they seem to push the envelope. And yet even they don't go that far. And so the fact that the Catholic Church has survived through modernity, despite all of the problems of this fallen world with the men who run the show, to me that's an evidence that we're actually, I feel pretty good about it. I would be willing to wager every dollar to my name that at no point ever will the Catholic church redefined marriage, say. And I don't know that I would say that about other theories.
Starting point is 00:26:03 All right. That's a big wager. That's another wager. Should we do another wager? Yeah, yeah, we might. I know. We might not be around to prove it. Someone's going to Google your net worth after this. Yeah.
Starting point is 00:26:11 Be like, uh, okay. I'm also going to need a raise from the daily wire. All right, I got to sneak out, Michael, but I can't resist a good theological debate. Yeah, you're leaving. You're leaving? I know. I got to go film other things. What about when the hard ones come up and I need to phone to your friend.
Starting point is 00:26:25 I know. I'm sorry. Feel the vibes through the atmosphere. I'm up. You're up. Who's winning? Clear the, I think we're tied. We're tied.
Starting point is 00:26:35 Yeah, okay. I cleared mine. Now before we get to this prompt, we have to watch this video. All right. Proof is in the putt and I've been putting in the rougher. Work that they don't want to do. That's why I got the upper. Hand advantage fiddler like I'm at the last supper.
Starting point is 00:26:49 Never eating vegan beef got me through the summer. Eating more chicken because the cows are never longer. Going to the gym, but my mind is getting stronger. Andy Jones better than being owned. The Andy corporation are artists who are silly clowns I want my own. All right. Is rap music cultural appropriation?
Starting point is 00:27:08 Wait, wait. Hold on. Is rap music cultural appropriation? Yes. Not fit for liturgy. That's not the question. Is it cultural appropriation? Cultural appropriation of what?
Starting point is 00:27:19 Like, is it mixing genres and stealing from any other genres? Is it essentially Armenian or is it something else? I have to answer you. you're, are you a cultural, are you an appropriator? Am I an appropriator? Well, I don't, that's your word. I would say appropriat. I would say appropriat. Yeah. Is rap music, is, I think the question would be better, like, is, is our white dudes making rap music culturally appropriating? And are Armenians white? I mean, that's a whole separate, that's a, that's a rabbit hole. So is that, is that what there, yes, is, are you appropriated? Is a non-black artist,
Starting point is 00:27:53 yes, who is making. You're literally from the caucuses. I'm, I'm a real, Caucasian as they get. Yeah, yeah. The rest of you guys are frauds. Yes, yes. And the Sicilians have always been a little African. Okay. What would you say?
Starting point is 00:28:06 Is it cultural appropriation? That's a great question. I got it wrong. I said yes. I said it is. Oh. How is it not cultural appropriation? Because I think the beautiful part about cultural is that you're blending and breeding together
Starting point is 00:28:24 different aspects that are creating in America, what we would call a melting pot. Therefore, you are appropriating some other culture. You're using cultural appropriating. me my point back. You're using cultural appropriation. He just said in his explanation that I was right. So I think, I think it's because cultural appropriation would be a negative connotation. It hasn't. I like it though. I think appropriating culture is good. When I think of cultural appropriation, I think of like, I think this is, this would get me canceled. I think of rappers who will use gospel music and elements of gospel music to create a feel while rapping about the most debauchous, interesting, awful things. So I think that's actually appropriating Christian.
Starting point is 00:29:03 culture or like a music video there was a priest that I actually met in in New York who allowed a music video to be shot in one of his churches Sabrina carpenter right yes who I actually like but yeah and I like the priest that I met he was the sweetest guy I'm not gonna name check him here maybe I'll make a video about it later um and he used the church and I think like that's cultural appropriation so I take it as like a negative yeah yeah yeah you're saying it can only be negative I that's the way I heard it yeah yeah yeah yeah that's the way I heard it versus seeing it as like a positive of like hey we're gonna create, we're going to take Japanese and Chinese food and create Asian fusion. Because, you know, not to be, not to be too glib about it, but, you know, scripture tells us, Christianity
Starting point is 00:29:40 is appropriative, you know, there's neither Jew nor Greek. Yes. Right? We're all one. And so, like, I agree, it has this negative connotation. I think it's good, though. I mean, America has always kind of thrived on cultural appropriation, going back to the Mayflower. Yeah. And I think it's good. But to your point, you want to appropriate good things. Yes. Now, what do you think, like you mentioned the rappers who bring gospel into their stuff. Pre-Hile Hitler. Kanye would do that, I think, in a pretty good way. Actually, I have a kind of esoteric take on his Hitler song, too.
Starting point is 00:30:17 But when he would do, you know, like, Jesus walks. Like, that was a good song. I'm glad he was rapping about that. His Jesus is King album. I thought that was, it's not my speed, but I thought it was good, generally. So it's okay if they do it. Like in that case, in Jesus Walks, was that a good use of cultural appropriation? So Jesus walks is like a, I mean, it's a classic, amazing record that it's difficult for me to detach my emotional, you know, appreciation for that record versus the standard of it.
Starting point is 00:30:49 So I think when someone is authentically sharing their experience, the way Kanye did on Jesus is King or on the Donda album, I don't think there's anything wrong. wrong with that because I think Kanye was going through his journey with Jesus and trying to figure it out and wrestling and unfortunately had some setbacks in that that I think he's trying to find his way back to the Lord I'd like to believe that yeah versus hey I'm going to take this this these chords I'm going to take this style of music yeah and then just rap about craziness and that does happen where they're taking stuff that's you know overtly Christian sounding yeah yeah and they're rapping themes and concepts that are incongruent with said about yeah yeah so let me Let me, can I ask you a follow question?
Starting point is 00:31:31 Yes. Okay, so there's a lot of railing between, so you like cultural appropriation as a positive. If it's good. If it's good. But then what's the difference between that and what the issue that a lot of folks have now, especially on the right, is like multiculturalism. Because when I hear multiculturalism, I think of what you described as good cultural appropriation. Yet we're saying, but multiculturalism seems to mean something different now? Or have I always misunderstood the definition?
Starting point is 00:31:57 No, I think multiculturalism is kind of the actual. opposite of cultural appropriation. In the sense that it's saying, look, black people need to celebrate Kwanza. Christmas is for the white kids. Hanukkah's for the Jewish kids. And Kwanza's for the black kids. I was thought, wait a second. Aren't blacks Christian? I've met plenty of Christian black people. And they say, no, no, no. Basically, you're fixed in your culture, which is itself constructed by it. And all these cultures have to coexist together. Yes, but without really sharing anything. Got it. Without ever giving anything up, without ever taking anything on. So to me, like this, there's the image of the melting pot, for better or worse. And the multiculturalism
Starting point is 00:32:36 is the image of the salad bowl. You know, the tomato doesn't take on parts of the cucumber, but in that beef stew, man, it's all kind of getting jumbled up in it, right? So the, the libs have obviously pushed the multiculturalism thing. But I say, no, no, let's appropriate even more. Let's appropriate, well, if there is a good part to appropriate from rap music, I guess there is some good beats or whatever, then you appropriate that part and you get rid of the, you you know, gang shootings and womanizing or whatever. And that's happened. That's happened within Christian music.
Starting point is 00:33:05 I'm not sure how much you're keeping up with Christian hip hop. Guys like Indie Tribe, guys like John Key. I play it on the ukulele every day. No big deal. I would love to play. Forrest Frank, Yino's is doing a lot of amazing components of hip hop music in his art. And he's doing arenas, selling out arenas. Yeah, yeah.
Starting point is 00:33:22 And it fuses all these beautiful elements together that I think is awesome. That do you think rap music is music? It can be. I think for it to be music, there has to be some element to it beyond the percussive. Yeah, melody. There has to be at least a melody, something vaguely... I think most people would agree with that. Yes.
Starting point is 00:33:41 Though I'm with Plato, I think we have to be very careful about music. So I'm not like, bring it on, man, and well, I'll just... Music, more than any other art form, can bypass the reason straight to the sensitive soul. And so you've got to be very careful what you're putting into your ears. And so a lot of... And that's especially true with percussive music, which is why it's hard to be brainwashed by Brahms. And you can be brainwashed by some rapper, you know, by Puff Daddy. Absolutely.
Starting point is 00:34:11 Yeah. Oh, gosh. You reference Puff Daddy. Okay, that's awesome. Yeah, I never. I'm salty because I never got an invite to a white party or a freak off. And I'm glad I didn't want to go, but. Praise God.
Starting point is 00:34:21 Yeah, it's true. But I was, it's, you want to be invited. You think rap music is music. Take that. It can't, yeah. It's some kind of music. All right. Yeah.
Starting point is 00:34:28 Yeah. But he's now a, you know, he's a number one Billboard charting rapper. Yeah, with Dr. Dr. Dr. Dradle. Tom, Tom McDonald. Yeah, Dr. Dr. Dr. Dr. Dradle and I'm, we'll salty about that too, okay? But that's all right. Okay. All right. You ready? Yes. It's on me. Video or prompt. Okay. Okay. This is interesting. So I broke my back exactly two weeks ago. It's today, day 14. I got an x-ray and a cat scan. It showed that I had multiple fractures. I could not move an inch without. I wake up today.
Starting point is 00:35:09 Forget to put on my back brace. Just start doing the morning. I pick Bodie up. And then I realized, wait, I'm not wearing my brace. What is going on? I'm wearing my brace right now for a precaution. Order an urgent X-ray. Go get the X-ray.
Starting point is 00:35:25 I have complete healing in my back. I have no fractures in my back. No sign of a fracture in my back. So, praise God. We saw a miracle. Did we just see a miracle? So I get to, do I guess first? Which is going to be?
Starting point is 00:35:44 You can if you think you know me better than I know myself. Maybe you do? I'm going to read your face here. Good. Oh, did we see, you just see a miracle? Oh man, this is hard because you're Catholic. I say yes. I want you say yes.
Starting point is 00:36:02 I'll give it to you because it's not within my competency to declare a miracle. However, if you say gun to my head, you have to bet, you know, you're going to the conference, this is on. I would say, yeah, I bet it probably was. If it is not explainable by natural means and this guy is. saying, you know, we've prayed for this, whatever, you know, we've... That's Forrest Frank. That's my friend.
Starting point is 00:36:29 Forrest Frank, yeah, yeah. I remember when that happened. I would say, yeah, good chance it's a miracle. Miracles happen. You know, it's just... Even in ecclesial gatherings of us, Protestant lip-tarts. Even to Protestants. Even to Protestants, even... Look, even...
Starting point is 00:36:44 I would say if a miracle can happen to a Hindu, I guess it could happen to a Protestant, too. Well, thank you for that. I'll take it. No, and also because, you know, a miracle is a working of God's grace, your natural race. So it's not, you know, I don't... I don't get to say, well, no, I don't want a miracle.
Starting point is 00:36:57 First, Frank, seems like a nice guy. But I don't say, well, I don't like Johnny. I don't, because God is not working in a way that I have prescribed, he's not allowed to do that. You don't want to tell God he's not allowed to do things. That's good. He will prove you wrong. Yeah, that's good. And I think I probably get a lot of flack from some of my Protestant brethren who get mad when I acknowledge miracles in the Catholic Church and miracles in the Orthodox Church.
Starting point is 00:37:23 Yeah, it's pretty good. I'm glad we agree there. Okay, of course, Dave, what are we going to pull up any Catholic miracles? No, they're all miracles from God, so they're all, okay, I'm up. This is, are you ready for this? It's the rapid fire round. Three questions, 30 seconds, no times to out-think each other,
Starting point is 00:37:44 let's go. They change the colors. That's so you know we're in the rapid fire. Right now, am I, that's bad. I'm losing at one to three, But even though... I guess you're coming to the Bless God Summit. We're going.
Starting point is 00:37:57 But he... There was the one where he... Anyway, that's fine. That's fine. I'm not... Look, it's good. If I lose, I win. Because I get to go to the Bless God Summit.
Starting point is 00:38:04 Oh, right. Are these things written... Oh, yes, they are. Okay. This is where I fumble my lead, huh? Okay. Is the Annabelle doll actually demon-possessed? No.
Starting point is 00:38:23 No. Is the gateway process, which is... I've never heard of. I don't know what that is. Is it just witchcraft for Feds? Yes. All right. I don't even know what that is and I got that right. That was good. Dang it. Is hustle culture antithetical to Christian culture? Oh, these are too easy. Yes. Yeah. Hustle culture. He just took the lead. Can I ask? That was good. That was good. Well, you might get it back on your end.
Starting point is 00:38:56 Is what the only one, I don't know about Annabelle or whatever. And obviously not like, like. I don't think an inanimate object cannot be demon possessed. Unless it's like Chucky or whatever. And then gateway, what is the gateway process? The gateway process is. This is this real interesting CIA operative where they started using psychics and different experiments of tapping into the spiritual world. Oh yeah, I've read about this. Yeah, it's super tricky. This is all documented.
Starting point is 00:39:23 You could pull it up in CIA documents and they were able to like track down certain information in the Cold War. That's the thing. It probably like kind of worked. It didn't. It wasn't like 100% accurate, but there were times where they'd get certain information. Yeah, okay. I totally buy that.
Starting point is 00:39:37 Hustle culture. Is that like I'm going to get up on my grind? I'm going to, you know, I'm going to go get that green, get them stacks, whatever. Your best rapper impersonation again. Thanks. Thank you. I'm draining. I love it.
Starting point is 00:39:51 Why is it antithetical to Christian culture? I agree. Yeah. I think what's antithetical is what is your utmost aim? What are you shooting for? And I think the beautiful part about following Jesus is Jesus becomes the thing we're aiming at. And as Jesus is who we're aiming at, that is going to. to be contextual to where we are.
Starting point is 00:40:12 So, man, if you're in North Korea or China, aiming for Jesus is going to cost you probably everything. Whereas in the West, aiming for Jesus, trying to live Jesus' ways, trying to apply what he's done in your heart to live it out, I think it's generally, not always, because you can still get hit by a car, cancer can still come.
Starting point is 00:40:28 Still be assassinated. Yeah, you can still be assassinated. But generally speaking will lead to flourishing, generally speaking. Okay, that's a fair point. And also, I like it because, you know, But the hustle culture makes an ultimate end of an instrumental good. So, like, money can be, it's not that money is evil.
Starting point is 00:40:47 The love of money is sort of all evil. But it's like you can use money in wonderful ways, terrible ways, take care of your family. But it has to be for something. It really has to be for the glory of God. Right down to the martini. Martini is for the glory of God in as much as it facilitates a good conversation with somebody. You know, right. So, okay, all right, that's good.
Starting point is 00:41:06 So I took the lead. You're up. Gosh, darn. Here we go. All right. Rapid fire. What is Solis Scriptora a recipe for Amin-Hilman-style TikTok theology?
Starting point is 00:41:22 I don't even know who Amin Hillman is. I don't either. Okay. Got to clear that. Yeah, for sure. Okay. Are most Hollywood elites involved in the Illuminati or Freemasonry? We would care a lot more
Starting point is 00:41:44 about the Armenian-Azerbaijan conflict if Armenia had more oil and lobbyist. I gotta get one of these right. Darn, yes. Though, yes, obviously, when you have lobbyists, it helps. But the actual reason, I'm as pro-Armenia as it is possible for an American to be, but the actual hard reason why we're not more into it
Starting point is 00:42:22 is because they're allies with Russia and Iran. And so from a grand strategic, standpoint, it's hard to support Armenia, but I think the U.S. government should out of Christian of charity and fidelity. But anyway, okay. Darn. All right. How do we do with the other ones? Yeah, you got them all right. Yes. Yeah, you got them all right. Okay. All right. Okay. This is great. It's time for the final round. All right. The prompt will be read. We will both lock in our answers, then move our glasses to yes or no to see if we can read each other's minds, not through witchcraft. This round is worth double points. It could change everything. Right now,
Starting point is 00:43:02 the score is four, me, six, you. Now, the way we're going to do it here, I'm going to put my drink on my name. You're going to put your drink on your name. All right. Let's take a sip first. Is that okay? That's good. It's pure gin, I think, right? It's room temperature of gin. It's the Russian side. Okay, so we read the prompt. We lock in our answers first on what we would answer for ourselves. Well, we would answer for ourselves. Yes. And then we move each other's drink.
Starting point is 00:43:30 Okay. To where we think the other person would lay. Okay. Okay. All right. So do we both have our cart? No, there'll be two. There'll be two.
Starting point is 00:43:39 You'll leave that there. Okay. Have you ever seen a demon manifest? In person? Yes. In person. Not counting videos, right? In person.
Starting point is 00:43:54 Yeah, yeah, yeah. Okay. You tell yourself, no one wants your college-era band teas. but on Deepop, people are searching for exactly what you've got. You once paid a small fortune for them at merch stands. Now, a teenager who calls them vintage will offer that same small fortune back. Sell them easily on Deepop.
Starting point is 00:44:15 Just snap a few photos and we'll take care of the rest. Who knew your questionable music taste will be a money-making machine? Your style can make you cash. Start selling on Deepop, where taste recognizes taste. Your poker face is killing me. You're gonna say, and you gotta move mine where you think I'm gonna go. Oh, okay.
Starting point is 00:44:43 Okay, ready. One, two, three. Correct. Okay. I got it wrong! It was 50-50, I was gonna say no. My wife's gonna be so angry when I leave town again in March. Thank you.
Starting point is 00:45:01 Okay. No, you haven't. So I have not, in person. Yeah. I have not. I have friends that. that do a lot of the deliverance stuff, and they have shown me videos,
Starting point is 00:45:16 and they've talked about it extensively. And I believe demonization is real. I believe it can happen. I think it does happen. Like a lot of what we're dealing with is stuff in the unseen realm manifesting itself in our reality. I have never seen it in person.
Starting point is 00:45:31 Have you ever heard one? Like in person? Yeah. No, no. I have. This is gonna be really sad. You ready for this? I have tried to cast out a demon once. Did it work?
Starting point is 00:45:40 No, I think it was just a dude with schizophrenia. Yeah, okay, okay. Yeah. But it could- You really tried though. And then I was like, I think you just need to take your meds, dude. Yeah, this is, I've never been involved in an exorcism or anything like that, but I do have friends who have done it and exorcist friends too. And, you know, the first thing they do is they basically check for mental illnesses.
Starting point is 00:46:01 Yes. It's kind of like with a, like a miracle. You'd first say, is there a natural explanation? Okay, you exhaust all the natural diagnosis, okay, maybe this is a certain. something else. You ever have sleep paralysis? Yes. So I think sleep paralysis is a medical condition that is not necessarily always attributable to the supernatural. Yeah. I might have heard a demon once. I might have heard one. It was, I've only experienced sleep paralysis. I didn't think about, I didn't think about it with sleep paralysis. Now, the answer would still be the same because you don't
Starting point is 00:46:28 see. Yeah. Well, I guess you could, but I think one time I might have heard one. Yeah. I'm with you. Yeah. I'm with you. I used to have sleep paralysis really bad. Did you? Yeah. And not anymore. Yeah. Because someone cast it all the demons out of me. Maybe, yeah, like legitimately. That was a joke. Yeah, yeah. That was a joke. Yeah, that was a joke.
Starting point is 00:46:45 I was at a baptism the other day, Godfather to another kid. And, you know, the right, the traditional right of baptism involves multiple exorcisms. In baptism? Yep. Oh, wow. So you cast out the demons and then you put a little salt
Starting point is 00:46:59 on their tongue, Sal Sapiensia. It's great because little babies, it's the first time they taste salt. And it's like very, they're not reacting to the demons. I don't think. I think it's mostly the salt. Okay. How many kids have?
Starting point is 00:47:10 you a godfather? I am a godfather of five kids. To my knowledge, I think only five. This is where my rapper identity is coming. I was going to say, you sound like a rapper right now. Like, whoa. It's 8-2. There's no coming back from me.
Starting point is 00:47:24 Gosh. Yeah, there's no, okay. All right, well. All right, so I'm asking you the last question. Yes, this is, I'm going to lose anyway, but maybe I can finish my drink. Okay. Okay, this is good. Are the pyramids of Egypt,
Starting point is 00:47:42 remnants of pre-flood technology. I said no. Why did it? I guess it doesn't matter. All right. It doesn't matter. You just get, now he's taunting me at this point. Now you have to guess how I would answer.
Starting point is 00:48:10 Give me my points. Oh! It's kind of... You think it's pre-flood technology? It's a cheap answer. They literally are remnants of pre-flood technology because they were made using technology. Oh, no, shoot.
Starting point is 00:48:21 I was reading that as ancient technology. Yes. So basically were they pre-flood, is the question. where they built pre-flood. Well, I want the points anyway, so I'll say yes. But I'm a little more agnostic on that question. You don't think so, though. You think flood happened, then they built the pyramids.
Starting point is 00:48:38 Yeah. Why do you say that? Because I'm a Protestant, and I just read the Bible in a linear fashion. And I don't have any magistrates or popes that's only otherwise. Where are the pyramids in the Bible? I want to look into it. Because, you know, there's a strange fact, which is that Cleopatra lived closer in time to the building of the Basque Pro Shop pyramid
Starting point is 00:48:59 than she did to the building of the Great Pyramid of Giza. Even by accepting historical... Yes. Okay. But you don't think there's any world in which the pyramids are much older than we think they are? I think it's possible, yeah. I think it's possible.
Starting point is 00:49:13 And you're right, the scriptures don't describe the pyramids. There's no book of the pyramids. Yeah, there's no book of the pyramid. I think whenever I read Egypt, all the Christian movies I saw make me think that the Israelites were building the pyramids. Yeah, okay, all right. as slaves. And so that's not in there. You're right.
Starting point is 00:49:29 Okay. That's me getting away from so. Do I get? So what do we go? Okay. Final score, I still lose. Yeah. Four to six. That means I'm going to your conference. You're going to my conference. All right. That's great. That's a win as far as I'm concerned. A win for the Protestants. We needed one. It's devastating. It's devastating. Ever since the 16th century, you guys, you guys, You guys are racking up dubs. Go get Ruslan's new book, Godly Ambition, Unlocking, the full potential. Unlocking. That's why I said.
Starting point is 00:50:00 Unlocking. Oh, they said unblocking. Not unblocking, unblock him on social media and get the full potential of your time, talent, and treasure. And check him out on YouTube at Ruslan KD. I will see you next time on yes or no. You can applaud. Jeb Bush, please clap. That was great.
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