The Moth - Halloween: Sofya Tamarkin and Tricia Ho
Episode Date: October 20, 2023Halloween can be a time when we both put on our masks and take them off. In this episode, two stories about two different Halloween nights. Hosted by Sarah Austin Jenness. Storytellers: Sof...ya Tamarkin - A child from the Soviet Union learns about American Halloween traditions. Tricia Ho - A Halloween party becomes genuinely frightening.
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Welcome to the Moth Podcast. I'm Sarah Austin-Geness, executive producer of the Moth and your host for this episode.
Halloween is a time for a lot of things. It's a time for candy, scary movies, and spooky lawn decorations.
It's a time for kids trick-or-treating door-to-door and adults going to parties in perhaps hastily thrown together costumes.
If you're in New Orleans, you may be headed to the Witches' Ball or maybe you're happy
to just stay at home and hand out candy.
Halloween can also be a time of exploration or declaration, adorning yourself in a way
to better show the world who you really are.
In this episode we've got two stories about Halloween
that bite a little deeper than plastic vampire fangs.
First up is Sophia Tomarkin.
She told this at a Philadelphia story slam
where the theme of the night was appropriately spooky.
Here's Sophia live at the mall.
So born in a Soviet Union, Soviet Union was criticized
for many things.
I personally criticized it for the lack of sweets,
candy, and bubblegum.
So when I arrived in 1989 in November,
I was really amazed how every office
we went to had balls of candy with amazing wrappers.
And every time I ask, what's going on?
Why are there candies everywhere?
I was told it's Halloween.
So I'm thinking, is this a person that just runs around
and distributes candies?
It's like Santa Claus.
I don't know what everybody's saying.
Then somebody had pity on me and explained
that there's a holiday in America where you're given candy. I mean, this is
like better than winning a million dollars today, for sure. So I'm thinking when is this
going to happen? So it's in November, so there's a October 31st. Are you kidding me? I have
to wait 11 month, the deprived child from Soviet Union. Can they give it to me now? No, apparently it's only one day.
So I say, OK, how do I go about it?
So I'm explained.
You have to have a costume.
That's a problem.
And you have to have a special word that you say.
So we don't speak English.
So somebody explains to me, you have to say trick or treat.
Well, I don't know what anyone's saying.
So I thought, T-O-T?
OK, whatever works, as long as I get free candy.
So I'm waiting and waiting by June.
I'm thinking, maybe I should try this special phrase.
The mailman comes, I go, T-O-T?
He looks at me like, what is wrong with you?
And I'm thinking, OK, maybe July, I go to school
and there's a teacher that seems kind.
I go, tuteeek, again, nothing.
So I keep on waiting.
September comes.
And I ask my mom, do we have a costume for me?
Because I am going to go and collect literally
2,000 pounds of candies.
So my mom was like, you know, you could be a red riding hood because we have a red hat from Russia.
I'm thinking, okay, maybe this could work. So I put on a red hat. I'm really dressed up.
And so I still don't know what I'm saying, but you know, I knock on the door and a friendly neighbor, I say,
T-O-T, and they're like, oh, good, happy Halloween.
And she gives me like a miracle.
She gives me like three candies in my bag.
I'm thinking, oh my god, it's working.
So I start moving really fast from house to house.
This is my chance.
The next one is in 365 days and I counted.
So it takes a while. So I run around the block and then I'm so preoccupied because I don't
know what the holiday is about. I'm getting free candies like who cares what the holiday
is about. So I like, oh, there is a graveyard and a coffin in a middle.
Oh, that's not a problem.
I'm in a mission to collect candies.
And I'm still thinking to myself,
I probably should have stopped and like,
hey, there's like a dead person and a coffin.
I mean, I didn't know he's wearing a mask.
And I just dipped to about the graveyard
and knock on the door, you know, no one's opening
and I keep on knocking.
The night is so young.
And next thing I know, this person that was in the coffin
who was wearing a mask, he's tipped over
and he's standing behind me, I have never experienced
such terror in my entire life.
And I've seen communism. But I'm telling you guys, because I still did not
know that this is a game and it's Halloween and the whole thing. I'm clutching to my,
you know, by this time probably 90 pounds of candy in my shop ride bags, and my red riding hood hat,
and I'm starting to run screaming.
My parents heard me scream from two miles away.
They also don't know what this is about,
but this dead person was probably a teenager,
and he's really having fun.
Like no one has ever reacted to his prank like I did.
So he's really chasing me. his prank like I did.
So he's really chasing me.
We're like marathon runners.
I am not a runner.
So my father could not catch up with me.
So he tries to meet me the other way.
He tries to go around the block, the other way,
trying to catch me.
So he's going towards me.
And I'm like hysterical.
I'm just clushing to my candy and he's telling the dead guy,
stop, stop, that's enough.
Please stop.
And finally he had to pull his mask and show me he's a real person.
And that was it for the night.
I must admit, I needed some homeopathic remedy to come down.
I just said they're counting my candies like
till morning. It was like 415 and three bubblegums. But I had a dilemma I had to
deal with for the next 364 days. Am I gonna do it again or not? You know, it was
like free candy, fear, real tarot. But then you know what, it takes much more
to scare our Soviet Union girl from collecting candy.
So I still put on my red-riding hood hat,
and I still went.
But now I did not visit the houses that had graveyards.
And to be honest with you, I still
didn't give up the tradition.
So if someone knocks on your door,
and they have a red-riding hood hat and a-right bag, please open the door and give me candy.
That was Sophia Tamarkin.
Sophia was born in the former Soviet Union and enjoys sharing her family's
immigration stories. She loves to travel the world and appreciates learning
about different cultures and people. Sophia believes in bringing light to the world by
making people laugh, performing acts of kindness, and breaking boundaries between
people. If you'd like to see a photo of grown-up Sophia dressed for Halloween with
her family, you'll find it on our website, themoth.org slash extras.
Halloween can be fun and exciting, but sometimes the pretend fright can turn into something
real.
Our next storyteller is Trisha Ho, with a more serious story they told when we partnered
with you and women Asia and the Pacific for an event in Bangkok, Thailand, featuring diverse
stories from across the region.
The theme of the night was standing up,
stories of courage and resilience.
Here's Trisha, live at the mall.
Halloween is one of my favorite times of the year,
because it was the only day that I could express my gender identity
without having to face a raised eyebrow or a weird look.
So when my activist friends and I heard that
the authorities had signed off an Halloween event
that had drag queens and queer artists on the lineup,
despite the rising anti-LGBT sentiment
due to the recent elections, we were shocked.
We were cautious, but ultimately we were hopeful
because perhaps after many years of fighting for equality
and human rights, it is starting to make progress.
About 1,000 people from around the city, even familiar faces from the activists
came together for a night of celebration, for freedom of expression, and to reclaim our
place in the conservative country that sought to criminalize, to discredit, and demonize
the queer community.
We had just spent the night getting ready
in our costumes.
Our outfits consists of gender nonconforming features
and bright rainbow colors to match the performance that night.
For myself, I wore a floor shirt, slacks,
and a hand-drawn beard that took two attempts
and many hours to perfect.
I looked over to my friend, a queer non-binary Muslim female, dressed in a black lazy top,
a leather skirt, and a red cape.
And beside them was a trans woman friend wearing a beautiful summer dress and makeup.
We were so excited.
It was a warm night in Chinatown as my friends
and I arrived at the venue.
We have been anticipating this for weeks.
As I look out to see a large crowd of people
and through the sea of color,
I thought to myself, this is it.
On this, this is the night that I could finally take a break, a well-deserved break.
I was no longer the eldest child of a divorced Asian family that had to face violence on a regular basis.
I could also take a break from being a community leader fighting against a broken arbitrary system.
As a queer person in this conservative country,
I found myself invisibleized by the system,
but somehow just visible enough
to be scapegoated by the political agenda,
that somehow my identity was a tool for the again.
identity was a tool for the again.
Many people in my community, myself included often faced violence and discrimination from family members, friends, and even the very authorities that ought to protect us.
Queer Muslim folks are often targeted and sent to conversion term becomes to fix them.
There was no place for someone like me. I often targeted and sent to conversion to become to fix them.
There was no place for someone like me.
But tonight,
tonight I could be carefully and enjoy the company of my community and my friends.
And so as we start to ascend the steps going up to the venue,
I started to notice a lot of harsh voices in the corners.
The lights were unusually bright and intense. But before I could take another step, a voice rang out.
Stop! Don't go upstairs, the police are reading. The whiplash of emotions sent my body into a paralysis as my heart rate quickened.
And I flashed back to all the times I felt so vulnerable in my own home, and when I had
to face abuse, I was met with, why did you make him mad?
You know that he gets angry.
This is your fault.
I made myself take a deep breath.
My instincts honed by years of having to manage conflict and to step in, kicked in.
And I took stock of my situation and the risks of the people that were with me.
On one hand, a queer non-binary Muslim woman
would be charged and sent to conversion therapy camp.
The other, a trans woman who would be at risk
of brutality and sexual violence.
I could not let that happen.
And so I sprung into action and let them out of the venue.
While doing so, I was trying to book a taxi
to get out of the area as quickly as possible.
But I soon realized that the police
had closed all the roads in the area
and there was nowhere in or out.
It was almost as if they signed off
on the event just to trap us here.
Let's go this way, I said, as I let them through the back alley.
Every corner we turn, we sketch a glimpse of a blue flashing lights and we had to pivot
and run.
Round another corner and I see a police officer's uniform and we had to pivot and run.
In my only attempt of resistance in that moment, I tried to use my body as a shield to protect
my friends so they wouldn't be as visible, but I forgot that I myself had a beard and
I stood out just as much.
As we passed by some bystanders, we were stared at.
They were whispers.
But no one said anything.
No one did anything.
And I was praying that even if they don't want to help us,
at the very least, to not report us to the police.
After an hour of running as far away as we could,
we finally got a taxi and we got to a safe place.
I slumped onto the couch and waves of exhaustion
and by adrenaline crash washed over my body.
All of the pent-up emotions of anger, frustration, even relief erupted from me and I sobbed into my pillows.
I hated that authorities could rate the event they signed off on.
I hated the passabies, could only gochadis as we were trying to run for our lives.
On a night when I was supposed to be vibrant and colorful, I had to make myself invisible.
I felt foolish for believing that change was happening.
And I realized now there is more work to be done. And I'll be there every step
of the way. Thank you.
That was Trisha Ho. Trisha is a queer rights activist and feminist that worked closely
with organizational system design, project
management and community building based in southeast Asia.
And a big thank you to you and women in Asia and the Pacific and their support of the
Moths Global Program.
This collaboration brought forward women's stories of bravery and resilience from survivors,
creators and activists.
That's all for this episode. bravery and resilience from survivors, creators, and activists.
That's all for this episode. From all of us here at The Moth, thank you for listening,
and remember, you can always pitch us one of your stories right on our site, TheMoth.org.
Sarah Austin-Jones is a director, The Moth's executive producer, and a co-author of the best-selling, How to Tell a Story,
the essential guide to memorable storytelling from The Moth, which is available now wherever you get your books.
Trisha Ho's story was directed by Sarah Austin-Geness.
This episode of the Moth podcast was produced by Sarah Austin-Geness, Sarah Jane Johnson,
and me, Mark Sellinger.
The rest of the Moth's leadership team includes Sarah Haberman, Jennifer Hickson, Meg Bulls,
Kate Tullers, Marina Kluchay, Suzanne Rustickson, Meg Bulls, Kate Tellers,
Marina Klucche, Suzanne Rust, Brandon Grant Walker, Leanne Gully, and Aldi Kasa.
All Moss stories are true as remembered by the storytellers.
For more about our podcast, information on pitching your own story and everything else,
go to our website, themoth.org.
The Moth podcast is presented by Pierre X, the Public Radio Exchange, helping make public
radio more public at pirex.org.