The One You Feed - How to Accept What You Can’t Change Without Giving Up | Jane Ratcliffe
Episode Date: September 4, 2026In this episode, Jane Ratcliffe explores how to accept what you can’t change without giving up. After a traumatic brain injury dramatically altered the course of her life, Jane spent years navigatin...g debilitating symptoms while holding onto an enduring sense of hope, joy, and gratitude. She and Eric explore the complicated balance between accepting reality and continuing to fight for change, why being “okay” can sometimes keep us from asking for the help we need, and how self-forgiveness, imagination, and a deeper sense of interconnectedness can help us live with what we cannot fix. Jane’s story offers a moving reminder that acceptance doesn’t have to mean surrender—and that even in the midst of difficulty, there can still be room for beauty, connection, and hope. A Weekly Bite of Wisdom: Want to go deeper with the ideas we explore on The One You Feed? Every Wednesday, Eric shares a short, practical email that turns insights about mental health, relationships, purpose, habits, and personal growth into simple practices you can use right away. You’ll also receive our Weekend Podcast Playlist featuring a recap of the week’s episodes. It’s free, takes about a minute to read, and is enjoyed by thousands of readers each week. Sign up at oneyoufeed.net/newsletter. Key Takeaways: How joy and gratitude can coexist with pain and fear Finding the balance between acceptance and continuing to fight for change Why resisting what’s happening can sometimes make suffering worse Making peace with the lives we might have lived and what we’ve lost How imagination can offer comfort during difficult times Recognizing the interconnectedness and support woven into everyday life How spiritual practices can prepare us for times when life becomes difficult Why always being “okay” can sometimes keep us from asking for help Using self-forgiveness to interrupt regret and self-blame For full show notes, click here! How a Little Becomes a Lot: The Art of Small Changes for a More Meaningful Life is available now! Order your copy today! If you enjoyed this conversation with Jane Ratcliffe, check out these other episodes: Finding Hope When Life Isn’t Okay and the Power of Micro Joys with Cyndie Spiegel Finding Your Way to Healing, Hope, and Peace with Seth Gillihan This episode is sponsored by: Monarch: Take control of your finances with Monarch, the all-in-one personal finance app that helps you budget, track spending, monitor investments, and work toward your financial goals. Get 50% off your first year of Monarch Core, go to https://www.monarch.com/ and enter Promo Code: FEED Quince: Refresh your wardrobe with Quince by going to Quince.com/feed for free shipping and 365-day returns. Now available in Canada, too. ZocDoc – Taking care of your health just got easier – start here with Zocdoc Shopify – The commerce platform that helps you build, grow, and manage your business all in one place. Start your $1/month trial at shopify.com/feed. Pebl – an AI-powered platform that helps companies hire and manage global teams in 185+ countries. Get a free estimate at hipebl.ai Tiny Health‘s at-home gut health test provides science-backed insights into your microbiome, along with personalized recommendations to help you improve your digestion, energy, and overall well-being. Get $50 off your first test kit at tinyhealth.com/FEED ButcherBox: Make dinnertime easier with ButcherBox, delivering high-quality 100% grass-fed beef, organic chicken, wild-caught seafood, and more, right to your door. Get $20 off your first box, plus your choice of free ground beef for life or free chicken thighs or top sirloins for a year, with free shipping always. Visit ButcherBox.com/FEED to claim your offer. Talkiatry connects you with licensed psychiatrists for personalized, evidence-based mental health care, all online and covered by most major insurance plans. To get matched with an in-network psychiatrist in just a few minutes, visit Talkiatry.com/FEED. Learn more about your ad choices. Visit megaphone.fm/adchoices
Transcript
Discussion (0)
I will share all the dark places.
And then I will always say, but I'm also okay because I'm always okay.
I say that all the time.
I'm okay.
I'm always okay.
Welcome to the one you feed.
Throughout time, great thinkers have recognized the importance of the thoughts we have.
Quotes like garbage in, garbage out, or you are what you think, ring true.
And yet, for many of us, our thoughts don't strengthen or empower us.
We tend toward negativity, self-pity, self-pity,
jealousy or fear. We see what we don't have instead of what we do. We think things that hold us back
and dampen our spirit. But it's not just about thinking. Our actions matter. It takes conscious,
consistent, and creative effort to make a life worth living. This podcast is about how other people
keep themselves moving in the right direction, how they feed their good wolf. Jane Ratcliffe will
tell her friends the darkest things that are happening to her, but then she always adds the
same line. But I'm also okay. This makes me laugh because I will do the same thing. I'll describe
that I'm really struggling, but I always tack on, but I'm okay. In our conversation, though, she
stopped and surprised herself. Sometimes she wishes she weren't always okay. Being okay is how she got
through what she calls the terror years after she suffered a traumatic brain injury. And it is also why,
for decades, she didn't ask for the help she needed. I know that territory very well. So there's the
okayness I've actually built, which is real, and then there's the part of me that needs you to see
me as okay. And from the outside and often sometimes even the inside, they look the same.
I'm Eric Zimmer, and this is the one you feed. Hi, Jane, welcome to the show. Hi, Eric. Thank you for
having me. I am very happy to have you on. You have a wonderful substack called Beyond,
where you do your own writing, you interview people, you write a lot about,
craft I was fortunate enough to do both work on an essay or a piece with you and also be able to talk about the writing process. So for anybody who's curious about how a writer is right, there's, it's probably best resource out there I've seen. So we'll be talking about all the things that are in your substack, but we'll start like we always do with the parable. And in the parable, there's a grandparent who's talking with their grandchild. And they say in life, there are two wolves inside of us that are always at battle.
One is a good wolf, which represents things like kindness and bravery and love,
and the other is a bad wolf, which represents things like greed and hatred and fear.
And the grandchild stops, they think about it for a second, they look up with their grandparent,
and they say, well, which one wins?
And the grandparent says the one you feed.
So I'd like to start off by asking you what that parallel means to you in your life and in the work that you do.
Well, I actually have a direct memory with that parable because it's very hard to explain my whole health history.
But at one point, I lived in New York City for 25 years, but 10 years of that, I was struggling with health from head and brain injury.
And then I moved back to Michigan, where I'm from.
And when I moved back here, things got considerably worse.
and those early years, I refer to as the terror years,
because I really was in pretty much nonstop terror
with all the things that were happening in my body.
And at some point in there, I can't remember who it was,
but there was one of the practitioners who was helping me
shared that parable with me.
Because I had said to them,
I have this part of me that believes I'm going to fully heal,
that believes in myself, that is still very joyful, that is still full of gratitude, and I can feel all of that. I haven't lost that. And then there's this other part of me that is absolutely terrified by all the things that are happening in my body. And I don't know how these two can coexist. Like, it scares me. And then they shared that parable. And so that's actually, I love that. It's kind of the cornerstone of your show because that has a lot.
lot of meaning for me. And I feel like that has never left to me, those two coexisting. And that actually,
I have been very lucky. I don't know why that the part that in the midst of all these health
issues I faced, which I'm no longer in the Terriers, and haven't been for a while, the imprint of
those years is with me. But even now, I do still struggle. And I've never lost that. And I've never lost
that part of the joy and the pleasure and the gratitude.
And I'm so grateful because I don't, truly don't know what would have happened to me
if I hadn't had the good wolf.
Do you feel like you had to cultivate that good wolf?
Or do you feel like it was part of you that just kept popping back up?
It was part of me.
And it didn't even pop back up.
It was just constantly there.
I have no idea why none.
You just feel like incredibly lucky that it's been with me.
The closest I've ever come to figuring out maybe what it's a part of is my parents grew up in London during World War II and, you know, they were bombed and they were very poor.
And I feel like that is sort of resilience.
And what I'm talking about, the Good Wolf isn't necessarily.
resilience because it's much more joyful than that. But also the way they got through the war
was community, was each other, was always helping, was always really turning towards hope.
So I don't know if I just kind of genetically inherited some of that from them. And again,
I don't even know if those are exactly the same thing. But otherwise, I do not know why I have
this part of myself, but I feel incredibly lucky that I do.
So if we go back before the traumatic brain injury, tell us a little bit about your life then,
you know, what you did and also to what degree was this spirit we're talking about evident then?
Oh, that's a very good question. I don't know that I was aware of it then. You know, I grew up in Michigan,
But I moved to New York when I was 19 in the early 80s.
And then I did live there for 25 years.
I mean, I was always someone who was very, very active.
My personality was go, go, do, do.
I was just always going and doing.
And I was writing.
I had a ton of friends.
I boxed.
I ate as most New Yorkers.
I ate all my meals out except for breakfast.
But I would eat like lunches every single day.
dinner out. I was always, like in the early years, I was always at clubs. It was really into music.
We definitely share the music connection. I was always at clubs. I was married then, and my husband
was a musician. So, you know, we were always out and about in New York. And then as I got older,
less so of that. But yeah, at the gym and just always doing things, that dramatically changed. And
school was a part of it, but that dramatically changed with the injury. I don't know if I knew about
this part of myself. It's really funny because I personally would never describe myself as like
optimistic or like a positive person, but this is how people always describe me to me. And I can only
imagine that they're talking about that part. So it sounds like you were very active, that part of you
maybe just was able to fully express itself, and so it just did. So you have this traumatic brain
injury and walk us through, because I think there's sort of two phases here, right? There's the injury,
there's a little bit of time after, then there's a precipitous turn for the worst a little bit
later. Yeah, I feel like if I tried to talk you through the whole journey, like very carefully,
we'd be here for hours. Give us the two-minute version. It's been very up and down. The injury happened
about 30 years ago, I was in a furniture showroom, and there was a gigantic tabletop mounted on the wall,
and the rope broke, and it fell in my head.
And it's almost impossible to remember, and a lot of people may be too young to even remember,
the days before very little was known about head and brain injury.
Right, right.
So this happened then.
I always say it was before the football players were all over the news.
The football players changed my life dramatically.
for the better. So I did not get proper care then, and that is the root of everything that I still
live with. I think if the same injury happened now, I would not have ended up with all these
complications, but I didn't really get any care. And then, because I did see a doctor, but he didn't
do an MRI, he didn't do a CAT scan, he didn't even do an x-ray, which now, of course, we're all like,
right. What? Exactly. But then,
nobody knew, you know, like I have all very insightful, wise, intelligent friends, and I'm
intelligent and none of us were like, why didn't he do an MRI CAT scan or X-ray? I did have,
like, staggering head pain. Like, I can't even say headache. It was so beyond a headache for four
months then. And I kept telling the doctor, he was like, it's fine. It'll go away. It did go away.
So I thought everything was okay. And then I think it was like a year and a half later, the pain came back. And this is just beyond description. And then I did start getting care. I went to see Dr. Gottlin, who was the head of sports medicine at Mount Sinai. And he was a sports doctor for the Knicks and the Yankees and for a bunch of boxers. So he really knew head injury. He started me on like acupuncture and cranial sacral.
all. Before that, I had seen the NYU doctors like a team and they wanted to cut out part of my
neck. And I was like, no. So I was very glad to find Dr. Gottlin. Then, and those are still
the New York years, and my health then is very in and out of debilitating pain. I came out of that.
I think I was out of it for a year or so. I went back in. There were some of the other symptoms
that then came to plague me in Michigan. I can live.
look back now and see that they were starting. But at the time, I wasn't really focused on those.
But then when I moved back to Michigan, because it was doing quite well, my parents were getting
older. I thought it would be nice to have a house and back garden. So I moved back. And that's when
I went down really hard. And that's what I call the terror years. The symptoms, they're just awful,
like everything. For three and a half years, they had flipping and spinning vertigo.
every day. I could barely sleep because of the vertigo, but also because of other things
who were going on. And I couldn't drive. I couldn't do anything. I had nonstop racing heart.
I was back in the debilitating pain. I mean, I could go on and on the whole list of symptoms.
And it was absolutely terrifying. And for reasons I will never understand, in New York,
the doctors treated me like you have serious head and brain entry. And the reason I say both
is the head injury caused all these alignment issues,
which is part of what I struggle with.
And the blow also injured my brain, which is like the cognitive one.
So that's why I say head and brain issue.
For some reason in New York, all the doctors, you know,
acknowledge the head and brain injury.
When I came to Michigan, even though I'm bringing,
because now I do have CAT scans in my eyes,
they were treating me like I had generalized anxiety disorder.
So now I'm like battling doctors.
on top of being in like terror.
It was awful.
It was just a really, really awful time in my life.
I've forgotten what your actual question was.
No, this is the basics.
So then jump us till now.
Like, you know, in general, last few years, impacts, the repercussions that you kind of live with now.
I do still have symptoms.
There's like four symptoms that I'm still struggling with.
I healed beyond what, you know, doctors, Western doctors were telling me, because they did finally
find doctors who were like, oh, yes, you know, this is what you have. And they were telling me I was
only going to get worse. And I was like, no. So what helped me the most was Chinese medicine.
And in fact, the first doctor I found helped me so much. I thought it was going to be completely
well within six to nine months, but that did not happen. So a lot of those symptoms it heal are no
longer in staggering head pain. I no longer have the flipping and spinning vertigo, but I do have
other things that I struggle with every day. My life really revolves around care, either self-care
or going to practitioners, and it's hard. My life has shrunk a lot. I'm way more isolated than I
ever used to be. Yeah, I mean, sometimes quite frankly, I'm sort of shocked at what my life
is like now. But having said that, that piece we were talking about earlier is still very much
with me. And there is so much good in my life. There is so much good in my life. So I guess it is
that constant balance. We all face our version of which way are you looking in this particular
moment. When I was in ninth grade, I started working at a restaurant right next to my high school. And I was
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code feed. What I love about your writing on this subject, you're a beautiful writer to start
with. So listeners, you should definitely check that out because you're a beautiful writer. But you
exemplify very well what I think is a common challenge that we have. You just sort of hit it
a little bit like good wolf, bad wolf, what am I putting attention to? But there's another
fundamental challenge that sits at the heart of difficulty in our lives, I think. And it's to what
degree do I accept things and what degree do I try and change things? And I've spent years and years thinking
about this question and thinking that the answer was, I would be able to sort it into a category.
I change it, I accept it. That's the way the serendary prayer makes it sound, right? Like, you just,
you pick something and you put it in one category or the other. And the more I thought about,
I've realized that's not the way it works. My experience is you're actually doing both.
So my most recent sort of health challenge, and again, it's minor compared to what you've gone
through, but is restless leg syndrome, which starts to become progressively, starts to
more of an impact over time because as not sleeping goes on, you know, everything just sort of
exacerbates. And so there's a part of me that is working with just accepting. That's where I'm at
right now, not catastrophizing it. I've done a bunch of newsletters recently about like working with the
emotions and the thoughts. And at the same time, I'm seeing a specialist. I'm trying to change it.
I'm doing both. And I think you articulate that really well in your work.
Thank you, Eric. It is in the early years here in Michigan when things got very, very, very bad, the majority of my friends were really encouraging me to like surrender to it. Can I swear?
Yeah.
I'm a fucking fighter. I mean, I'm literally a fighter and I'm just energetically a fighter. So that was an impossible encouragement for me.
I just literally did not know how to do it.
And I felt like I was doing something so wrong by not knowing how to do it.
And again, I do think this is my parents' energy that I've inherited.
I do think it's this war energy that I've got.
Like in London when they were bombed, like you will bomb us but will still go out dancing,
kind of, you know, energy.
But I feel like I've arrived at a very similar place to you.
I would say I still err on the side of being.
the fighter. I think maybe at first, maybe I was misunderstanding what they were talking about
because I don't think they were talking about like giving up, like surrender, give up.
But I still knew it just wasn't my personality. Like at the height of it, I mean, I was staying
awake for days on end, not just because of the vertigo, but because my whole nervous and endocrine
system had blown. So I'd be awake for like four days. Everything was flipping and spinning.
like, again, so much more.
And I was teaching.
I was teaching.
My friends were like, you, I mean, I couldn't drive there.
I had, you know, my dad was driving me there and back.
I would be in the classroom.
The students were flying over.
I got some of the best reviews I've ever had.
I thought it was going to get fired.
And instead, I was, like, getting all these amazing reviews,
which is still very confusing to me.
I don't know what I was channeling to be making that happen.
But my friends are encouraging.
me to like sell my house and move in with my parents and get on disability. And I know for some
personalities, I'm not knocking any of that. Because I know for some personalities, that's exactly
the right thing to do. For my personality, that would have been not the right thing to do.
And I don't know if I extended my struggles by not taking that. I'll never know. But that was not good
for me psychologically to do that. So I still not really have a clear answer, if I'm honest,
accept and fight other than I know I do accept way more than I used to, I think you put it
beautifully, honestly, that I do accept this is happening. And in fact, I'll state on myself a lot.
This is happening. It's okay. This is happening. It's okay. But then I am also always doing
the best I know how to improve situations. And there is improvement. Like I, I am nowhere near
where I was all those years ago, nowhere close. But yeah, I feel like that one is a big, great
big tangle. Well, I think it is a big tangle. I don't think it gets sorted out cleanly. And I think
that's the reason the Serenity Prayer talks about the wisdom to know the difference, right? And
people say, like, that's the gold, is that, like, most things in life that are challenging
we just, it's one thing if you know you can't fix it.
Like if my leg was amputated today, I would know I'm not going to have that leg.
Now, I might do other things, right?
I'm not saying that I would like lay in bed and that would be the end of it,
but there wouldn't be some vague fantasy that that leg is coming back.
Maybe that's not a great example.
But things that you just know, like, can't be fixed are easier to just go about the business of accepting.
But most things just don't fall into that category because we don't know.
You know, can your condition continue to improve?
Should you be trying a new modality?
Should you try this?
There's a new medicine for that.
Should we consider that?
It's all of that.
And I think that just living in the tangle is part of the way it goes.
And I think they're just different muscles learning like which muscle to use when.
You know, I talk about it with depression a lot because I very actively have fought against depression pretty much my whole life.
And I have gone to great lengths to deal with it.
But when it rolls around now, and it's very manageable compared to where it is, when it rolls around now, my best bet seems to be, at least now I could change this, but is to be like, okay, it's safe.
here, it comes, it goes, it's here. Let's not make a big fuss out of it. Because what happens when I make a
fuss is I'm, I shouldn't be this way. I shouldn't have this. This shouldn't be happening. Why do you
still get this? What's, you know, and that actually just exacerbates it for me. So given that it's
relatively well managed, now if it took another turn where it got a lot worse, I probably would
double down again on like, okay, well, maybe what can I change here? Like what levers haven't I pulled? And
I wish there were easy answers to these things, but I'm drawn to people who don't pretend there are.
Yeah. I related to everything you just said. I feel like I have a very similar approach now.
I guess that is the accepting of just saying like, oh, hi, you know, here we go again. And then, you know, it does help because the thing I related most to of what you just said is if you really engage it a lot, then you get into all the shoulds of I shouldn't.
be this way what is wrong with me and really blaming ourselves for it. I can totally go down that road.
Luckily, I just pull out of it again. And again, I don't know where this part of myself came from.
I truly don't. I did not do anything. I didn't do like affirmations. I didn't do anything to build
this part. I do not know where it came from. I am so grateful I have it. The only thing I've done is get to
know it better. And the good wolf, I've started.
feeding it more, but it was there. It was there. I think when we get into that should,
or at least when I get into that, I just get tighter and tighter and tighter, which let me tell
you does not help your body. All like physical symptoms are just going to get worse and worse and
worse. So I am trying to not get so tight. And at times it's working.
Check in for a moment. Is your jaw tight, breath shallow? Are your shoulders creeping up? Those little signals are invitations to slow down and listen. Every Wednesday I send weekly bites of wisdom, a short email that turns the big ideas we explore here in each show, things like mental health, anxiety, relationships, purpose, into bite-sized practices you can use the same day. It's free. It takes about a lot of,
a minute to read and thousands already swear by it. If you'd like extra fuel for the weekend,
you also get a weekend podcast playlist. Join us at one you feed.net slash newsletter. That's
one you feed.net slash newsletter and start receiving your next bite of wisdom. All right, back to the show.
So I want to change directions a little bit with a line from a recent essay that made me sort of
laugh. He said, I woke early the other morning with the clear understanding I would never
learn how to be a catcher. My mind electric with a worn catchers mitt, a baseball fawking
satisfactorily into it. I will never be good at catching a baseball, I thought. The fact that I've
never had the tiniest desire to get good at catching a baseball was meaningless. I mean, that
makes me laugh because it's funny, but talk to me about it. Well, I truly did wake up from a dream of
exactly that, this close-up of a baseball met with a ball going into it. And I was so excited because I
was learning how to catch a ball and I'm such a learner. I always like to try new things, which also
has been very limited in this time of my life. Often I don't even remember my dreams. And then if I do,
they don't last long. I could not shake that dream. But that did start me down this whole road of
then what turns into the essay of going into, I don't know if sad is the right word, but very
reflective on, you know, what Cheryl Strait calls the sister ships of all the different avenues
my life could have taken, that it didn't. And what is my relationship, you know, to those lives?
I mean, a part it took me down, like, all that I have lost because I have lost a lot.
I've lost things I was once able to do, and I've lost things I wasn't ever able to learn,
which I think the baseball, you know, was standing in four.
But then it took me down again, another tangle, at least for me, of what would I have been
like if I didn't have this entry.
I know a lot of people who struggled with very profound health issues, whether they are,
you know, life-threatening ones like cancer and things like that.
that they have survived, and they feel like it was the best thing that ever happened to them,
like such a learning lesson or other things where they have come out the other side,
and they're still grateful for it.
I have not come out the other side.
So I don't have, like, access to gratitude for all these, like, relentless health struggles.
Perhaps one day I will.
But I do sometimes ponder, like, would I be this Jane if my,
life had not gone like this. I mean, my life changed dramatically in a split second. I know this
happens to millions of us. And what would I have been like? Not even what would my life have been like,
but what would I have been like if that had not happened? I don't know. But that was just something
I was pondering all from this appearance of the baseball mitt.
It's funny, I sent out an email last week maybe, and the title of it was Murder the Alternatives,
which is quite a subject line.
A podcast guest recently had said that a friend of his said that to him, and I was applying it to our decision to move to Atlanta.
Because we've been debating all kinds of things.
Let's go here, let's go there, let's move the Chattanooga, what about Santa Fe, what about Lisbon, what about da-da-da-da-da.
And for me, once I made the decision, I was like, all right, that's it.
Like, I'm going to cut those other lives off because I don't feel like they are useful to me.
But you are making a case that actually there is some comfort for you in thinking about those.
And so I wanted to explore that difference a little bit, not that I think murdering every thought that isn't reality is the right thing to do, obviously.
And I think about it a lot, too.
I asked myself, like, well, who would I be if I hadn't, you know, been a heroin addict at 24 and gotten sober?
I mean, I can't even compute the question.
It doesn't make sense.
I mean, literally, I'm like, I don't have the foggiest idea.
More recent things, I think about, like, my last marriage was not a great marriage for either of us, and it was, you know, neither of our fault.
And I stayed in it a long time for reasons that I mostly think was the right decision.
but I never know.
I have my moments where I think I shouldn't have done that.
I should have gotten out of there way sooner.
What would it have been like if I did X or what would it have been like if I did Y?
And again, for me, I try and sort of just stop that line of thinking because it's just regret-inducing.
And not regret-inducing in the good way, which is when I think about something that I regret and I can learn something from it.
Right?
Or it can cause me to go, oh, actually, this is really important to me.
I was because I can't seem to resolve it because the question just like I said sort of doesn't compute.
Like, well, what would my son be like if I'd raised him in a different type of household?
I don't know.
I have no idea.
But I just loved how beautifully you wrote about this idea of that there is some comfort in thinking about these things.
So I was wondering if you could talk about that.
Yeah, you're referring to sort of where I land, the essay.
And again, this is not something that I spend a lot of time ruminating on, but it really came to me still strongly with this baseball hit.
And at the end of the essay, I talk about how I love hanging my laundry outside.
It's one of the things that brings me really great joy.
And I was taking my clothing out of the washer.
And it was sheets.
And I love sheets that have dried in the sun.
I love the smell of them and the feel of them.
It's really palpable to me the difference.
And I just couldn't do it.
It was a day where I just couldn't do it.
And I found myself, I don't even know if it was a thought,
but it was just a feeling in my whole body
that there was another Jane on a sister ship who was doing it.
And in that moment, I felt so beautiful.
And I felt very comforted by this other Jane who was out there
and she was hanging the sheets.
And then it got me thinking about how you're generating these ships,
like every second we're generating a ship.
And again, I got this from Cheryl Strait,
but she is from one of her Deer Sugar columns,
which helped me.
That book, Tiny Beautiful Things, helped me, oh my gosh.
So good.
That came into my life at the tail end of the terror years,
and I still, I read that book all the time.
listen to it on audio, it's beautiful, it's brilliant, it's wise, it's funny. It's so good.
And she actually agrees with you. Like her argument is, you know, salute them from the shore.
Like she's saying let them go, which I do see the wisdom in that. But in this particular
experience I was having, I felt like these are just generating from, I guess, in away from my
sorrow in that moment. It was coming from my sorrow because I'm the ghost ship on that sister
ghost ship. I was hanging the sheets in the back garden and it might sound so silly, but it really
did comfort me. Everybody did. Yeah, I mean, it totally makes sense from that perspective because you
get to imagine to some degree a life that's different that would feel really good. You know,
it feels like to me when you're doing that, it is coming out of your sorrow, but it's not a
regret-inducing incident.
It's imagination, which is one of our greatest skills, right?
The ability to imagine other things.
And I think I just was really struck by the essay because I thought the way you were using
imagination in that way different than murdering the alternatives.
And again, I think like anything, one way isn't right or the other.
It's like which tool serves you best at the right time for what thing.
But I just, given I had just done that subject line, which, I mean, you talk about like subject line clickbait.
I mean, you just can't resist it.
It's too, you know, but it's actually the actual term.
Well, I have to just say one thing.
Please.
As I was listening to you, I was thinking, maybe that wasn't coming out of my sorrow at all.
Maybe it was coming out of my good wolf.
Ah, yes, exactly.
Coming out of that place in some, like, protective or, you know, deeply caring response.
I don't know. I don't know where any of this part of me comes from. I truly don't.
Yeah. Okay. So there's an essay where you talk about how starting to use Manuka Honey healed a long running wound on your cat.
And while that's all a fascinating essay, there's a part in it where you talk about interconnectedness. And I thought it was really, really beautiful. And I was wondering if you could read that section for us.
Yes. I would love to. Thank you.
And I will say the essay, I surprised myself by arriving in this part.
I was writing the essay in a very sort of like moment by moment, well, not quite moment by moment,
but highlight by highlight of this nine-month journey of this wound that would not heal.
And finally, Manukahani healed it.
And then all of a sudden, this is where I ended up, which is clearly based upon.
I studied Buddhism for 30 years, Tibetan Buddhism with Gellikramshay.
So after all this rang about the honey, and also the interconnectedness of this world,
all that it took, those marvelous beloved bees in New Zealand who flew to the Manuka tree
and collected nectar and returned to their hive, the beekeepers who harvested the honey,
the clinicians who tested it for purity and potency, the workers who bottled it, the people
who packaged it for shipping. The ramp agents who loaded the plane and the pilot and co-pilot
who flew it to America. The baggage handlers who took it from the plane. The custom workers
who cleared it. The truckers who drove it to the warehouse. The warehouse workers who then
packed up my one bottle labeled it and sent it to me. The delivery person who brought it to my house.
Plus, we could go even deeper into those who designed the airplanes and trucks, those who
educated the designers, those who built the airplanes, built the trucks, paved the roads,
and manufactured the bottles and boxes.
What tremendous kindness and community went into healing Rudy's neck.
That's so beautiful.
And it's such a...
Thank you.
Such an amazing reflection.
As you were reading it, I was hearing all that, and then my brain started going to
going to like, but they need to go even back further.
Like, who invented the plane?
And then you got to go back like, this would be a contested thing,
but let's just give the credit all of the Wright brothers,
which we wouldn't because it's more complicated than that.
But where did they learn from?
What did they?
And before you know it, you're kind of back at the first human.
I know.
Right?
I mean, it's the old Carl Sagan phrase, like if you want to make an apple pie from scratch,
you have to start at the big bang, essentially.
Right?
it's this idea that all these things unfold and that we are connected to all of them.
And it's just a reflection that I've always found very comforting.
I have too.
That I am not alone in the ways that I think that I am.
I'm not saying like loneliness is a real thing.
I'm not saying any of that.
I'm just saying that there is a way in which there is connection that is far deeper than we understand it all.
then we can really fathom.
Yeah.
I mean, again, my mind goes to my parents in the war.
That was the only way they got through was,
I don't know this is everybody's experience,
but all their war stories are about community.
And I do think I absorbed that.
It was also very interesting when I first started studying Tibetan Buddhism.
He reminded me so much of the ethics
that my parents had raised me with.
And in fact, when I was very young, Eric, like, I wanted to be in a war because I felt like I didn't understand the horror of it.
I understood the community of it.
And I understood how they all helped each other.
And it wasn't until I lived through 9-11 where I was like, oh, my God, this is awful.
Like, my parents, what was happening?
I had absorbed parts of it that I think are beautiful and important and true, and I had not really absorbed other parts of it, the terror parts of it.
Because my parents didn't share it that way. They just didn't.
And they were fortunate enough that they, you know, the worst horrors of it didn't hit them directly, as in like a bomb on one of them.
No, my dad's house got hit by a bomb.
Did it?
Did it?
Yeah.
I mean, they had horrible things.
I think maybe it was protective mechanism on their part anyway.
I'm pulling us somewhere completely different.
But this is such a part of my being that is with me.
And I do think that part of them, Buddhism made so much sense to me, how everything is interconnected.
You can't do anything alone, which of course is so in the face of what's happening so much in America right now.
Not completely.
I mean, there's a huge force of interconnectedness.
And there's a huge force, you know, working against the truth of the universe.
I mean, they are working against the actual laws of reality, which is that we are all interconnected.
Everything coexist, even things that we don't actually see as connected.
So you say you studied Tibetan Buddhism for how long did you say?
30 years?
30 years.
That sounds like there's a finality to it.
Would you say that you no longer study?
you no longer practice, you do it in a different way.
How would you describe your relationship to all of that?
Well, my llama died quite a few years ago.
But even when I moved back to Michigan, luckily there were centers in New York and
Michigan.
How lucky was I.
And that was actually a piece of, you know, moving back to Michigan that he was here.
But in the years that I've been describing where my health was so bad and I really couldn't
drive, it was very hard to get there. So in those years, the actual being at the Jewel Heart Center
and going to retreats and stuff, that was not the same that it had once been. So that was already
happening, but I still felt very connected to Rampashe. And then he did, he died six or seven years
ago. I can't remember. But also, yes, the way I practice it has changed. I used to do a very
discipline, seated practice, that actually stopped many, many years ago. That just didn't feel right
to me anymore. I do still have my altar and I do still have deep belief in the teachings,
the Dharma. Of all the things on offer of how the world works, how humans work, how our minds work,
how our body works, that is the one that makes the most sense to me. But from that has grown
my version of all of that, which is still largely embedded in that for sure, but just has allowed
for, you know, different things I've learned along the way, which, as you may know, the lamas
encourage that. I mean, the Dalai Lama is always saying, take what registers with you and
throw away the rest. And he starts every teachings, I've been to many of his teachings, by saying,
don't leave the religion you were born into unless it's become untenable.
My experience of Tibetan Buddhism is they're very much not recruiting.
They're trying just to get you to find what, you know, feels right to you.
And Rhapshé would always talk about sort of like building your own practice,
but also offering like very disciplined Tibetan Buddhist practices to do,
holding space for both.
That's another way. I feel very lucky to have had him as my teacher. He was so wise and compassionate and also just a really wonderful human. Very funny. So funny. All the Tibetan Buddhist lamas that I've met are funny. And that's one of the biggest things that drew me to them. And Robert Thurman, I don't know if you know the Tibetan Beater scholar. He just passed. And Bob was a guest a couple times on this show.
Oh, he's so funny.
Then you know he's so funny.
So, yeah, I was heartbroken by his death.
I feel that loss a lot.
But, yeah.
It's interesting to me, this is just an observation and whether they are connected or not,
but that we started with you saying,
I don't know where this part of me that believes in the Good Wolf part of you that we talked about.
And it's just interesting to me that it seems like some of that may have been cultivated
through a lot of practice that you did in a spiritual tradition.
And Tibetan Buddhism is certainly one of those traditions that does point out that there is an inherent goodness
in us.
That is there and it's a matter of uncovering it.
That's just an observation, neither here nor there.
No, that could be very true.
That could be very, very true.
Yeah, again, I just don't know.
Of course you don't know.
But, yeah, yeah.
Well, I feel like some people do know because they did sort of intentionally set out to build this
and struggled with it.
And again, I have my emotional and mental struggles.
I'm not pretending that I'm like just easing myself through life.
But I'm saying that peace never disappears.
And mostly it never even flags.
Sometimes it's up against a lot.
I can fall into very scared thinking.
But mostly that Good Wolf or whatever it is always present.
So I feel very grateful. But yeah, definitely it could have been from all of that practice of, you know, Tonglan and self-compassion and all of that.
Yeah. Thank you for that observation.
It makes it a little less something that just happened to you, although there's an element of that and something that you actually had a role in making B.
There's a line that a teacher I like a lot has said a couple times, which is you practice now for the times that you can't.
and that's always made a lot of sense to me
and it still is important to me today
because I think about stuff
is just going to show up inevitably.
And the work that I do now
is going to bear fruit in some way then
that I may not understand,
I may not be able to connect the dots,
but I do believe that the heart of what Buddhism
has given me and the thing that drew me to it
and remains at the center for,
me is this idea that even in the midst of difficult circumstances, there are ways to be okay.
That's the core promise, at least, or the core promise that drew me.
I would not even begin to say that's what Buddhism is about, right?
I'm not going to wade into those waters, but that's what it's been about for me.
And that's just turned out to be really true for me, is that the effort and the work that
I put in prepares me to deal a little bit better with difficulty.
It's interesting you use the word okay because even at my worst when I'm talking to friends,
I will share all the dark places.
And then I will always say, but I'm also okay because I'm always okay.
I say that all the time.
I'm okay.
I'm always okay.
And sometimes I almost wish I wasn't always okay.
I don't know.
I can't believe I just said that out loud.
But sometimes I think, should I always be okay?
okay? Like, what is this? What is this always okay part? Yeah, yeah. I don't know. Because
a lot of times, over these decades, I haven't always gotten the help that I've needed, the support
that I needed because I'm always okay. Yes, I agree. That's a really interesting point that I think
about a lot also is that I think there are two things at work. I think one is I have developed the
capacity to be okay on some fundamental level.
And I have a deep desire to present myself as okay to others.
Right.
I've gotten a lot better at that over the years.
People always have said to me, like, you're so vulnerable, you're so open, you're so
vulnerable.
And I'm like, well, most of what I'm open and vulnerable about happened back then.
People are, you're so brave to share about your heroin story.
I'm like, that was 30 years ago.
I don't think it's really that brave anymore, to be honest.
It was then.
I think that I've gotten better now at being able to say,
I'm having a hard time,
but it's very hard for me not to tag on to the end of that,
but I'm okay.
But do you feel like you really are okay?
Yes.
I feel like I'm in a lot of pain in a moment,
but I do generally, with very few exceptions,
have this underlying sense of, I'm okay, this is workable.
To use, I think, a Pema Chodoran quote, right?
You know, it's all worker.
I think I have a natural kindness about me.
I think it's just part of my nature.
And more damaged parts of me also,
wants people please.
And so a lot of times the behavior looks almost exactly the same.
Trying to understand what's going on underneath is,
well, I think it's kind of impossible.
because I can't. I can't fully. But I can't see, like, is one thing dominating here more than
other, right? But it's back to the nuance of all this, the blending of it all. We are nearly
out of time, but you have an essay, where you have a couple of them where you write about things
that bring you comfort. And I really like these, and I love something you just did, which is a great
reason for people to go check out your substack, which is you asked your audience to submit things
that help them be okay.
How do they cope?
And it's a long list of a lot of beauty.
But you have your own list.
So I'd like to explore just a couple of them.
And the first one is around self-forgiveness.
And you've learned to say four statements to yourself,
I'm sorry, please forgive me, thank you, I love you.
Talk to me about how these said to yourself help you.
That's been my most beautiful.
profound discoveries of my life. That's one that was taught to me again decades ago with one of the
practitioners I can no longer remember. And I used it exclusively with others. We're trying to heal
like the rest of us. I have some difficult relationships in my life that I couldn't really heal
with the person. So it's a beautiful practice. And one day in the winter, I did something really
stupid. I walked on ice knowing I was on ice with all my structural physical problems on a very
hilly path that I knew well with my dog and got myself really in a predicament where I had to go down
a hill that was pure ice and turning back was also going into treacher's circumstances. It was
very stupid. It was very, very stupid. I don't know if I've ever used that term.
to describe myself, but what I had done was foolish. It was absolutely foolish. So what I had to do
was like go down the hill like crab style, like where you're putting your hands behind you? I also think
I really impacted my dog. She felt my distress and we got down and we still had much further to go.
It was truly one of the most foolish things I've done in my life. I don't know why I did it.
And of course, I set myself back with my healing. I did. And I just, this is another one where I didn't plan to do it. I just started saying that prayer to myself. And when you get the repetitive thoughts, I could not stop those thoughts of watching myself going down the hill with Delilah. And what a foolish thing I had done. I was making myself crazy. And then those four
lines just arose and I started doing them to myself. It was really one of the most beautiful experiences
of my life. And I continued to do that a lot. I think I did it numerous times a day for like a day or two.
And it really just settled everything. But I was apologizing in that case to my body for having done
something so foolish that harmed my body. It was beautiful. So now I do it.
when I get into those places, I recommend this to anyone. It's also a beautiful practice to do
with others. Like, it works with everything. It works with everything. Before you check out,
pick one insight from today and ask, how will I practice this before bedtime? Need help turning
ideas into action? My free weekly bites of wisdom email lands every Wednesday with simple
practices, reflection, and links to former guests who can guide you, even on the tough
stuff like anxiety, purpose, and habit change. Feed your good wolf at one you feed.net slash newsletter.
Again, one you feed. Dot net slash newsletter. You also talk about another practice that you talk about
that are prayers. They are basically mantras that you are repeating to yourself. And there's a lot of value,
I think, in that because very often my experience is, I know what I don't want to think. But I don't know.
what else to think?
Right?
Like it doesn't work to just be like, don't think that, because the brain is going to think something.
Right.
So having some go-to phrases, I think, are really, really helpful.
And in the same way that the brain, as you said, it's just this repetitive loop.
Like, let me just put a different repetitive loop in.
And I love that one because it strikes the right tenor for me, which is usually not,
positive affirmation, not over-the-top optimism, but just like, that's reality, right? That's reality. I'm
sorry, please forgive me. Thank you. I love you. Like, it was a really beautiful practice, and I loved
reading about that. And I've loved spending time in your world, in your wonderful substack,
and learning more about you. And I thank you for taking the time to talk with us. It's been a real
pleasure. Thank you, Eric. And thank you for your kindness and for being so welcoming, as I
shared with you, I am so deeply shy. And this has actually been a really beautiful, comfortable,
safe experience. So thank you. Thank you so much for listening to the show. If you found this
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