The Pete Quiñones Show - Episode 1303: The Thirty Years War - Part 1 - w/ Thomas777
Episode Date: December 9, 202554 MinutesPG-13Thomas777 is a revisionist historian and a fiction writer.Thomas begins a series on the 30 Years War, which many historians count as the most important European conflict prior to the 20...th century.Thomas' SubstackRadio Free Chicago - T777 and J BurdenThomas777 MerchandiseThomas' Buy Me a CoffeeThomas' Book "Steelstorm Pt. 1"Thomas' Book "Steelstorm Pt. 2"Thomas on TwitterThomas' CashApp - $7homas777Pete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.
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we are back thomas is here and we are starting a new series today thomas take it away
yeah we're going to be discussing the 30 years war which isn't just
a subject matter of trivial interest
historians
it was the form of event
of the European modern era
until World War II
and even as recently as the
60s in the
Bundes Republic
they pulled university
educated people from presumably
different walks of life
and they said
what was the most catastrophic event ever to befall Germany.
And worse than World War I,
worse than the bubonic plague,
worse than even the Weimar starvation years,
was a 30-year's war.
And into the Third Reich era, it's interesting,
Gerbels, Speer, and the Fuhr himself all referenced the 30 years were consistently in public addresses, okay?
All told that it killed between 8 and 12 million people, which was a massive attrition rate, a huge percentage of which were civilians.
the battleground was the german kingdoms and it truly was a war fought by it truly was a european civil war
by direct intervention and by proxy england famously and significantly sadded out but between 40 and 60
000 englishmen went to fight for the protestant alliance and um
Hitler's take on this was interesting, to say the least.
He said that Germany, first of all, it was destroyed and it never truly recovered until the Bismarck era, which I think is an arguable, however you feel about the declarant.
He also said that the sort of organic distribution of truly culture-bearing elements in Germany,
presumably the purest of the
of the Indo-European stratum
he said that populations were scattered to the four winds
and there was such catastrophic losses
which weren't evenly distributed
that
historical memory was compromised as well as cultural
habit and learning
and this is one reason why the Europeans had been set back so much
relative to the nascent superpowers, but particularly America.
You know, obviously the Habsburg-Austrian,
Hitler was going to have a sort of deep historical perspective on these things.
But I think that that's an account.
of the historical record that needs to be taken seriously whether one accepts or rejects it also there's
this concept and thankfully there's been a lot more intelligent scholarship in the 30 years war even
from relatively mainstream historians traditionally the way it was taught to people even at advanced
graduate level was that oh well this was just a religious war of sectarian
origin that's the wrong way to look at it obviously confessional um aspects can't really be extricated
from high politics particularly in that era but something i emphasize in my own manuscript
which obviously deals with this conflict because the peace of westphalia it wasn't a single
treaty that's why it's called the wespalian peace and we'll get to that
that's when the modern state system begins but there there wasn't there wasn't there wasn't the
quote protestant church and this kind of conceptual misunderstanding and dora to this day
even when people like e michael jones they'll talk about protestantism like it's a mirror of the
roman catholic church or something lutherans and calvinists had nothing in common
other than opposition to the papacy.
And in some localized theaters, they fought each other.
This one Lutheran theologian of the era,
he famously said that he basically called us the Taliban.
He said that the dragon of Calvinism is as insidious as the Mohammedians.
Okay.
And for example, one of the things Calvinists were prone to,
particularly as emotions and confessional passions were at a high because of active warfare,
Calvinist partisans, they'd smash icons to say, see, this is idolatry, this object has no power.
Otherwise, God's wrath would intervene.
Lutherans would never have done something like that.
I mean, there's Lutheran churches this day.
actively confessional, you know, but even those that place deliberate distance in terms of
their liturgy and ritual between their own congregations and Catholic practices, they revered
icons and relics for historical reasons. You know, so you can't, then there was this minority
faction in
Transylvania
and Moldovia
who identified as
they were this ethnic minority
population of
indigenous slabs
most of them
but they identified as
unitarian and not there's nothing in common
with like the the faux church
of today
there were these people who rejected
the Trinitarian concept of
God
okay
they were obviously a
player but my point being there was not this binary political or sectarian diet you know um
because england and scotland and ireland didn't play a direct role in this i mean they did by proxy
and plenty of englishmen irishmen and scotsmen did fight on the continent but i believe
because Britain
wasn't impacted
that's one of the reasons why
and tragically
people never truly
learned to live together along sectarian line
and this didn't resolve until the end of
the 20th century in Britain
which is
speculative
but
I think there's also something too
that postulate
but that's
something of a digression
but
and also finally
I don't think people
fully realize the degree
of Habsburg power
to this day
in the present day
I mean
the Holy Roman Empire
it wasn't just a contrivance
I know there's the famous
I can't remember who the sources
of the statement but the Holy Roman Empire
was neither holy nor Roman Empire was
neither holy nor roman nor an empire okay it wasn't just a ceremonial structure it had incredible power
in no small measure because the hafsburgs dominated it which meant the hapsburgs dominated europe
because the way to think of the holy roman empire is that as the political nucleus of europe
was defested from Rome
it became
situated in
what's now Germany
and drawing upon
not just
their you know
the patronage of the
Roman Catholic Church
but also
aiming to derive legitimacy
from
an understanding of
historical continuity
you know, the understanding was that this is the new Rome.
This is the new imperial seat.
And the Habsburgs also, Spain at that time, the Spanish Habsburgs controlled Spain,
which was the closest thing to a superpower in the 17th century.
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terms and conditions apply subject to a monthly fee of six euro 50 and government stamp duty of 30 euro bank of ireland is regulated by the central bank of ireland and the spanish hafsburgs and the holy roman havesburgs or the austrian hafsbergs the german havesburgs if you were if you will they weren't formally allied but on all serious matters by politics
they always found themselves making common cause you know so the end of the truly feudal structure
there's a reason why the piece of was failure is identified as the beginning of the modern state
system and it's not just for structural reasons or because the conceptual bias of biases of
Whig historians who can kind of confablet this pastiche of progressive linear development
in the historical record.
You know, this really was the end of one political reality at what amounted a planetary scale
and the emergence of a new one.
And it's not reducible to sectarian hostility.
or court intrigues of this Byzantine, you know,
arrangement of duchies and principalities and things.
Those aspects obviously played into it,
but it's more complicated than that.
This is an unbelievably massive topic.
So I'm going to be jumping around a bit probably,
and I always take notes extensively
some of my data points are at my immediate disposal,
but I don't write out narratives.
jumping around a lot. I forgive me for that. My alibi is it's the nature of
the subject matter.
The 30 years were again, for context too, and then I'll move on from
the kind of hard and fast data record.
know parts of uh what's modern day germany as we think of it they uh there was there was as high as 50
percent attrition or more you know so again this was comparable obviously not in terms of the
cultural destruction wrought by enduring occupation and you know the you know the
the global political order of the 20 to 21st century.
But in terms of raw attrition,
this was as destructive as World War II
to the Germans as a people.
You know, the origins such that there is a single origin point,
and I think this is fair,
the Bohemian revolt,
is cited as
the opening salvos of the 30 years war
and the revolt itself started
because of the defenestration of Prague
for those that don't know
defenestration is a fancy word for throwing somebody out a window
okay
now this begs the question
as the who got thrown out the window
on Wednesday, December 23rd, or May 23rd, 1618,
a representative of the Havsburg court named Villam Slavata.
He and a delegation from the Bohemian Treasury,
as well as a Supreme Court.
He was a Supreme Court judge
and he was president of the Wohenian Treasury.
And he spent his entire political career
serving the Hasburg dynasty directly.
He was married to an heiress,
a Habsburg heiress,
which made him one of the richest men
in the entire kingdom.
He was accompanied
by
another treasury representative
named Yaroslav,
Borita,
von Martinez,
and one other man.
And
they were seized
and quite literally thrown
out the window
into a ditch below.
And then
according to some accounts
the men were
stabbed when they hit the ground
Slavata
his sword had not been unbuggled from his belt
so apparently he was also stuck with his own sword
but incredibly all three of these guys lived
but in those days
among other things
tensions being incredibly high
they're being great concern over
looming Protestant revolt, which happened, you know, became the Bohemian revolt that was just
mentioned, the initial word that traveled was that all three men had died, you know,
and this obviously provoked something of an over-response, arguably by the, by the Habsburgs.
ferdinand was for context ferdinand was uh the king of uh bohemia he was the duke of steeria or the prince of stearia i can't remember his exact title but he uh
Styria had been something of a
Lutheran stronghold
and
he'd crushed
proxanism
within his domain very aggressively
and he was on record of saying
with time that he'd rather see his kingdom destroyed
than for heresy to be tolerated
within its borders
he was elected a king of bohemia by the electors in the holy roman empire in the previous may 1617 and
ferdinand he declared that he would tolerate prostinate religious freedoms many of which were
laid down by the
peace of Augsburg, and we'll get into
what the implications of that were, but
owing to his
record of persecuting
Protestants and outright crushing
nascent Protestant revolts,
there was
a great concern
over what
his tenure would look like.
This led to a very
conspiratorial
development
whereby
Protestant nobles
the Czech nobility
of Bohemia in particular
were
very very anti-Catholic
and their sensibility
they determined like now was the time to rebel
they offered the crown to
the man who became known as Frederick the first
Frederick the Palatine
the Czech noble estate chose Frederick
primarily because he was the leader of the Protestant Union
which was a military alliance founded by his father the charter of which or the the treaty of which declared that all signatories and the kingdoms and duchies the representative would come to the aid of any protestant community under result they'd come to their collective defense and the big of hope was that
when war arrived
James
the 6th of Scotland
and
James I first of England
King James
the hope was that he would come to the aid of the
Protestant Union and
you know bring his military might to bear
not just for the sake of
you know
the faith
but because he was Frederick's father-in-law.
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In life, you've around
29,000 days
and those days can be full of what ifs.
Like, what if it doesn't work?
But what if it does?
What if you really went after it?
Because life is measured in those moments.
So go after everyone.
Talk to AIB today
and let's see how we can turn.
your what ifs into what's next a iB for the life you're after allied irish banks plc is regulated
by the central bank of ireland this was not forthcoming king james uh advised frederick against taking the
crown and uh his notion was um you can't you know a uh a takeover from the habsburgs is going to lead
the general state of war, you know, and you can't win that.
James realized coming to the defense of a, coming to the defense of a Protestant coalition
on the continent may well lead to, you know, open hostilities with France and or Spain,
which are periodically emergent anyway.
You know, but the main thing was that it, it was, it was.
a it was a
quixote crusade
you know
um
and this
uh
this led to something of an enduring
breached I think
between
the continent
and um
in England
you know I'm not I'm not
suggesting as any proximate cause
between these events
and the Germanophobia and the foolishness of people like Vance to Tart centuries later,
but England kind of withdrew into itself vis-à-vis the continent.
And I think had there been, had there been more of a common front against the papacy that would have been different, but even something short of open military alliance.
It was on August 19th, the Bohemian Estates declared that they were rescinding the recognition of Ferdinand's election, you know, concomitally declaring that Frederick was their king.
Fernand was subsequently elected
Holy Roman Emperor
nine days later
which made war inevitable
if Frederick accepted the bohemian crown
in
lieu of
bowing out with something approaching
honor
and he may very well have done that as most of his advice in addition to being snubbed by his father-in-law James
almost all of Frederick's advisory cabinet urged him to reject it including the duke of savoy
however who he did enjoy backing from was Maurice of Orange and Christian of Anhalt
both of whom commanded substantial military forces in their own right
and the Dutch at that time they had very full coffers you know and were a juggernaut in
maritime trade as well as having a lot of political clout they they basically offer
an open-ended guarantee to the Protestant Union to purchase weapons and munitions.
And the thought was among the Dutch as well as Frederick that this would facilitate at long last
a wider support in Central Europe in the Protestant lands, if not a general uprising.
this was not forthcoming in substantial measure because even people who had contempt for the Habsburgs
even people who didn't view the de facto reign and stewardship of the Catholic Church over Europe
rejecting an elected holy Roman emperor that was not a line people willing to cross
regardless of their confessional allegiance and it placed one on the
precarious position. There's no going back from that. You know, and obviously, too, in a sectarian
coded war, one can't expect any quarter if they had a been a losing side. But on top of that,
you and all your men will be slaughtered as brigands if, you know, your, your, your, your cause is
Balee involved rejecting a legitimate legally elected ruler.
It just wasn't done.
You know, um,
let me find my place here.
Now,
one of the reasons why
this was significant,
why the reason why the reason is why we know so much about
the 30 years were the 17th century is kind of viewed as the first media revolution because
that's when a media that as we can properly think of it came about even before you know the wide
availability of a modern printing press there was just a tremendous amount of documentation about
the battlefield situation you know by literate people and at that time still in the continent
you know modest theories among other things functioned as as repositories of literacy and record keeping
well, pretty much everywhere that became a battle space had a monastery or an abbey in proximity.
And because this conflict dragged on for so long, and there was so much punctuated violence in these locales that ultimately became contested, there was just a whole lot of documentation of what was happening.
And upon the conclusion of hostilities,
what we can think of as the sort of earliest precursor
of the modern newspaper emerged in the form
of a report on the piece of Westphalia.
And the decades subsequent,
the actual written piece of Westphalia,
with many, many pages of,
a commentary and like in situ accounts of what was underway this became uh the equivalent of
an international bestseller you know with uh dozens of editions of editions and i believe that
continued for about a hundred years you know obviously the primary audience was people in
academic and stuff but that was basically unheard of other than other than you know the bible
if you're talking about uh you know something produced at scale you know mass production wasn't
possible then but you know this uh this this was this was um remarkable for all kinds of reasons
now something i think is uh very important and isn't
really fleshed out enough with a handful of exceptions um there's a couple of books that deal with it
but the the hasberg experience of maintaining the continental peace this was very much colored
i think uh in a way that was counterproductive in terms of developing a meaningful picture
the strategic situation by the conflicts the haspergs had fought against the turks and make no mistake
the uh the ottomans were by no means and decline at the turn of the seventeenth century
the successors of suleiman the magnificent weren't um didn't have nearly his mandate nor his power
But the Ottomans still controlled a massive amount of territory.
They had a mighty military apparatus.
They were then the primary geostrategic threat to Europe.
And in the first phase of hostilities in the 30 years' war,
almost all the Hasbrook officers had cut their combat teeth
in what was called the
colloquially the long Turkish war
or the 13 years war
um
yeah 1593
to 1606
you know so the guys
who'd been
young officers
in the long Turkish
war
um you know at the onset of hostilities
in 1618
you know they they were men in senior commands by that
point but
But Havsburg lands were, they were, they were cosmopolitan in sectarian terms, okay?
And particularly on the frontier in places like Transylvania and really Moldovia, La Chalachia, and Transylvania.
you know the experience of the hasburg's ruling these territories there's a basic stability even amidst cultural distance and periodic tensions between these populations okay and this ode to the fact of the common menace of the ottomans um the internal politics of transylvania i mean to be it
clear, like, it was
a piss, it was a patchwork of four
major populations.
There was a minority of Turkish
peasants and Eastern Slavs,
who, both of whom were sort of outside
of the
reigning political
culture.
But the main
populations were Orthodox Romanians,
Calvinist Magyars,
Lutheran Saxons,
the Transylvanian
Saxons.
and some self-governing indigenous Slavic elements
who are nominally Catholic but probably abided
some sort of folk belief system
and the Prince of Alachia
was a
or the Prince of Transylvania was basically
able with a handful of exceptions
to maintain these kinds of brokering agreements between groups,
particularly the three nations of, you know, the Magyarnobles,
the Saxon, you know, the Saxon German Lutherans,
and these Orthodox Romanians.
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Blanchets Town and Dunleary is where we.
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Blanchardstown and Dunlary. Buy tickets and gift cards now at ice skating.i.e. In life, you've around
29,000 days and those days can be full of what ifs. Like, what if it doesn't work?
But what if it does?
What if you really went after it?
Because life is measured in those moments.
So go after everyone.
Talk to AIB today and let's see how we can turn your what ifs into what's next.
AIB for the life you're after.
Alad Irish Bank's PLC is regulated by the Central Bank of Ireland.
You know, and the...
This balance was somewhat enshrined.
by what is known in the historical record as the Torda Agreement,
not Torta, like a Mexican sandwich, Torda, T-O-R-D-A.
That extended, as a matter of law, equal rights to Catholics, Lutherans, Calvinists,
and the situation of the Orthodox was complicated
because some were in communion with Rome, some weren't, but, you know,
regardless, it was a chart of religious freedom that was basically observed.
And, you know, the Hatsburgs looked westward, and they saw sectarian warfare being the norm
and lands managed by their dynasties.
And I believe they convinced themselves that their sort of progressive sensibility about sectarian
intolerance or confessional tolerance and you know they're kind of enlightened political ethics
is what you know generated stability in these frontier territories and not again you know the
geostrategic reality of um you know the ottoman threat um it uh
Now, over time, too, has became enshrined when the Transylvanian prince converted to Calvinism,
and he did so because an overwhelming number of Protestant nobles embraced the Calvinist faith.
well uh the population the peasantry especially were overwhelmingly catholic or orthodox
and the burgers and the the the commerce oriented populations and the towns almost who were led
by the the saxons they were overwhelmingly Lutheran you know um so this idea you can have a
you can have a you can have a you can have a protestant principality that's of a
calvinist uh reformed orientation you know presiding over a lutheran business class and in a roman
cab like a nox peasantry you know the idea that this is workable oh and must oda you know the
hapsburg system you know which wasn't um which was which again wasn't nothing to be extrapolated
from these kinds of outlier kingdoms you know and to be clear the uh
Transylvania was so called because it's dense woodland.
It's probably triple canopy.
My research indicates it's comparable to the herdskin forest, if not even more dense.
And only about a fifth of that lay under cultivation.
So the population was concentrated in these isolated pockets.
that was largely cut off from the ability to reinforce, okay?
So you had this kind of, the people had to take on this kind of warrior-yeomanry sensibility,
counter the Turks, who were a real threat.
And, you know, they showed no quarter to the infidel, you know.
that's the reality in the Balkans and on the frontier like this it's not there's this
moronic neocons you try and make a whole narrative out of this which is nonsense but that what
I'm describing was the reality and um conditions like that are wonderful at keeping the peace
between sectarian and elements and ethnic groups
who otherwise would be at odds.
You know, I mean, clearly, I think.
So I think
the Habsburg had a sense
owing to this kind of frontier experience
not so much that they were immune
to some sort of sectarian revolt
but that
their system had
some sort of built-in
mechanism
whereby
you know
a general
state of
civil war would be kind of unthinkable
and another thing that kind of aggravated
this
you know the hasbergs uh
they uh i think people have this view of them in this era kind of like they i mean
don't be wrong i think franz joseph was a great man and a real hero but you know by the
19th century the spanish habsburgs were a mess um and uh the austrian havesbergs
admirable as franz joseph may have been you know it was there was
There's something clearly out of time about them and very reactionary.
But, you know, in the 17th century, they were probably the best of European royals.
You know, these were learned people who excelled at military command and commerce and all the other things that a leadership cast.
of a people should you know be adept at but they saw the writing on the wall in some sense that
the world was changing you know and particularly the politics of the continent were changing
and this sort of complex balance of futile interests
and this interplay between
what Dumazzo called defunctions,
you know, those who work, those who fight, those who pray,
that wasn't going to endure in perpetuity
and there was already cracks being to show.
So the leading members of the Hasbrook Dynasty
they became convinced that their posterity
and the survival of the system itself
depended upon restoring Catholicism
as the basis of political loyalty
as well as of kind of communitarian life.
And that wasn't entirely unrealistic,
you know, not just because
even
accounting for places
where there was a Catholic minority in the ruling of states
like in Transylvania
you know there wasn't
Protestantism was a house divided
like we just talked about
and also
you know you had a deeply religious
peasantry
and even in places
where, you know, the emerging
Mergantile class was majority Lutheran.
You know, there was still a reverence for the historical aspects
of the Roman church.
You know, and there was this belief, too,
that ultimately
cooler heads will prevail among the
noble estates
because they've got to understand that
if we go to war with each other, it's just not
manageable anymore.
You know,
you can't have the leadership element
at loggerheads
and survive as a discrete polity.
You know, so I think there's
understanding that, you know,
any reasonable man understands that their real business at government is,
is placating the peasants and devising a and sustaining a,
a communitarian ethos that's coded into the culture, you know,
and, um,
and on top of that, too, there was a basic understanding only to the politics of the holy
see and i mean that's not i'm not saying something bad about the roman church just the reality
was among other things after the ever the ringean era the pope became the de facto emperor of
europe as it were because nature of bores a vacuum you know i'm not saying the vatting it didn't
want that role but it was also by necessity you know i think there was an understanding
within the minds of the hapsburgs that you know a warring states uh
paradigm will you know bring everything down um why when the cycle of violence truly kicked off
in earnest the ottomans didn't assault that's an interesting question i'm not going to get
into that this episode but um be that as it may um
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In life, you've around 29,000 days.
And those days can be full of what-ifs.
Like, what if it doesn't work?
But what if it does?
What if you really went after it?
Because life is measured in those moments.
So go after everyone.
Talk to AIB today, and let's see how we can turn your what-ifs into what's next.
AIB, for the life you're after.
Al-Aid Irish Bank's PLC is regulated by the Central Bank of Ireland.
the uh and it's common too and obviously considering my own heritage i might not be truly objective on this matter
there was a tendency this was faded somewhat at least in mainstream accounts
from the mid to later 20th century.
In particular, I've got this book.
It's a really good book.
It was published in 1963.
Excuse me.
The author claims that,
well, not putting blame on the Calvinist,
he views the Calvinist participation
in,
these sorts of
rebellious
efforts within
Hasper lands to be the proverbial kerosene
on the fire
because it prevented it from being
a clean-cut issue.
You know, and like I said,
there was, I think I mentioned at the outset,
there was one Lutheran partisan writer
who said, quote,
the Calvinist dragon
is pregnant with all the horrors of mohammedeanism you know there was a certain fanatical fervor
that calvin has brought to the table and to the battlefield and uh led to things frankly
like throwing representatives of the hasburgs out the window um that uh it had the trappings of
a militant cult that was being propagated for, you know, as an instrumentality of rejecting
the rule of law and the legitimacy of duly elected kings and emperors.
And, you know, that's, that raises alarm as it should.
You know, but again, I'm with a bully, and don't get me wrong, you know, again, I'm not, I'm not saying that the perspective I just described is, which places a substantial, not blame, but causal emphasis on Calvinist extremism as, at least an aggravating factor.
and intensity of hostilities
and it's not totally wrong
but I think it's important
to acknowledge that this
this wasn't a
this wasn't a purely sectarian conflict
you know and I
I don't think there are any such things
as purely sectarian conflicts
that's always an aspect
of
a greater or lesser
causal
relevance
but it's never
an exclusive
causus belly
and
I object to it
when people
dismissively refer to
religious wars
there's
you know
no
such thing
and speaking
of which
the Calvinists
for their part
after the
deforestation of Prague
the
propaganda that was so
sort of strongly
tailored
against them
you know they're reformed
they
came to characterize
the Habsburg response as a
Vatican crusade against them
you know and
Calvinists
are fond of
pointing out that
idolaters as they view it
will always assault the true elect
well
you know the crusades on the continent
were essentially always
directed against pagans
some of whom were engaged in
in truly demonic activities and things
So this kind of narrative developed its own momentum.
I mean, first of all, a crusade wasn't declared against the Calvinists,
even those who were in open revolt.
But secondly, nobody suggested, I mean, there was Lutherans apparently who claimed that, you know,
they were in dragon, like the Mohammedians, or pregnant with the menace, the Mohammedians.
But nobody that I know have claimed that they were worshipping the devil or were pagans.
but there was
you know
there wasn't the minds of some of these
Calvinist partisans were about to be programmed
and as the war went on that
that did happen
I mean it happened to Catholic people too
who unfortunately found themselves
you know a sectarian minority
on the ground
but
you know I
it's another kind of typically tragic
case of
potentialities
in the public mind
becoming immediate realities
owing to fear, you know,
and um
it's a
fascinating
story, you know,
um,
that's about all I got for my introduction.
And frankly, I'm kind of exhausted, but
I'll get into the,
this has been a very hectic
week. So forgive me for being abrupt or
what have you, and forgive me if that
was too scattershot. But I
one of the things I'm going to do during my
downtown on the road is
break down the
some of the military
aspects of this. And it's
kind of a fascinating era, man.
You know,
I think.
And it's
what became the pike and shot
era.
And the pike being the primary
edged weapon
You know, that's
I got into a conversation
One of the fellows the other day
We were talking about firearms
Because I was talking with the buck one twenty-nine
Which has become my favorite blade
But uh
And we were talking about the transition of infantry
From blade of weapons to firearms
And I'm like, you know
In the Pike and Shot era
firearms were viewed as
like if you were a real infantry man
you killed people with a pike
you ran them I mean running somebody through the pike
I mean that's that's pretty
like their blood will splash in your face
it's no joke
but it's interesting how
that kind of slow transition
to the rifle
becoming the
the infantryman's stock and trade i guess it worked i mean one of the the the british always
made a big deal you got to retain the bayonet i mean bayonets are useful you know uh to this day
and uh i know the marines and the army brought back the bayonet after a brief hiatus and uh
in gusuf hasford's book the short timers one of the chapters called the spirit of the bayonet
but it that's that's that's the legacy of what we're talking about is uh you know you got a
the eardrement has to be he's got to be trained and capable of killing with cold steel
and he's also got to understand the spiritual significance of that you know um i find that
profound you know um and i'm not at base a military hound or something i just i just i think it's
significant but yeah no that's uh i hope this wasn't
formative and uh if not in lightning i don't promise in lightning but i hope i hope i
convey information in a way that is useful all right good intro and uh you know i guess we'll
probably pick this up back uh after you get off the road um everybody go to thomas
the substack it's real thomas seven seven seven seven dot substack dot com and you can connect to him
from anywhere into all other places from there that's his uh
center of operations so um yeah that's the conspiracy begins that is that where it
happens that's that's what originates at least online yeah no thank you man I'll I'll only be
gone uh I'll only be gone like four or five days so it won't be like a marathon trip like the
last like a Thomas tour but no I really appreciate it man and I'll um yeah I'm looking
forward to this series as it gets underway absolutely all right thank you so I'll soon a couple days
Thank you.
Thank you.
