The Pete Quiñones Show - Pete's Substacks for The Week 10/07 Through 10/11

Episode Date: October 14, 2024

55 MinutesPG-13Pete has started doing video essays for his Substacks. Here are his Substack audios for the week October 7th through October 11th.James Lindsay Hates You, but Please Keep Buying His BooksThe War on Americans - A SnapshotPete's SubstackAntelope Hill - Promo code "peteq" for 5% off - https://antelopehillpublishing.com/FoxnSons Coffee - Promo code "peter" for 18% off - https://www.foxnsons.com/Pete and Thomas777 'At the Movies'Support Pete on His WebsitePete's Patreon Pete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.

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Terms and conditions apply. Financial Services Ireland Limited, trading as Cooper Financial Services is regulated by the Central Bank of Ireland. And now, this is over the nation-hamsira. Is leargoal to goa and not great gree in Aundun-Dun, and leant to gaolfe to deirin. In Ergird, we're dig tour chaw-in-voin-hae to funevin-voin-vae. There's a lot of doing to do you have to do with an angoctrachish on as to find out of every time, gnaw, and people carafee in the pasty.

There's a few ways you can't even more in Ergrid Pongahy. If you want to support the show and get the episodes early and add free, head on over to freemandbeonthewall.com forward slash support. There's a few ways you can support me there. One, there's a direct link to my website. Two, there's subscribe star. three, there's Patreon, four, there's substack, and now I've introduced Gumroad, because I know that a lot of our guys are on Gumroad, and they are against censorship. So if you head over to Gumroad and you subscribe through there, you'll get the episodes early and ad-free, and you'll get an invite into the telegram group. So I really appreciate all of the support everyone's giving me, and I hope to expand the show even more than it already has. Thank you so.

much. Good morning. Well, my friend, um, Orrin McIntyre has already done a, um, a takedown of James Lindsay for his latest insane meltdown. But, um, I'd like to address something and take it from a, a different perspective when it comes to Mr. Lindsay. So everybody knows that Mr. Lindsay, Oh, he is the greatest in exposing the woke. Oh, my goodness, I read his book, and I've never been able to understand it any better. Oh, my God. Like Paul Gottfried didn't write two books about this 25 years ago. We'll get back to that.

So what kind of books did James Lindsay right before he exposed the woke? So let's see. There's a book called Everybody Is Wrong About God that he wrote, would a forward by Peter Bogosian. And the description of it is, it's a call to actions to address people's psychological and social motives for a belief in God rather than debate the existence of God. With every argument, and this is from the, this is from the introduction. Oh, it says here, James Lindsay holds degrees in physics and mathematics with a

doctorate in mathematics. He's authored two previous books including dot, dot, dot, and plus God equals folly. He lives in Knoxville, Tennessee. So the introduction says with every argument for theism long since discredited, the result is that atheism has become little more than the noises reasonable people make in the presence of unjustified religious beliefs. Thus engaging in interminable debate with religious believers about the existence of God has become exactly the wrong way for non-believers to try to deal with misguided and often dangerous belief in higher power. The key, author James Lindsay argues, is to stop that particular conversation. He demonstrates that whenever people say they believe in God, they are really telling us they have certain psychological

and social needs that we don't know how to meet. Lindsay then provides more productive avenues of discussion and action. Once non-believers understand this simple point and drop the very label of atheists, they will be able to change the way we all think about, talk about an act about this troublesome notion called God. And then this is from the introduction. It says, many people still adhere to faith-based thinking, including belief in God. This needs to be remedied, and by drawing upon the contributions of the many talented individuals who have worked for this goal, we can do it. The seventh chapter gives some specific suggestions for how it might start being done. Further, secularism must be demanded and maintained. The eighth chapter

addresses that topic. We also need to change what we argue about and how we do it when it comes to the role of religion and society, particularly dropping any respect for the idea of theism. This will change to fights that we should be fighting in the way in which we undertake them, and in the ninth chapter, this topic will be covered in detail. The 10th chapter is dedicated to offering suggestions on how we might fill the psychological and social gaps that people use God to ignore or fill. Cultivating ways in which we can help people learn to fill those gaps is likely to be very helpful, if not necessary, to creating and maintaining a stable post-faith society.

He wants to create and maintain a stable post-faith society. The 11th chapter makes a call for how we might service these goals and handle some issues that are likely to arise as we shift to a post-faith, post-theistic society. So why do I bring this all up? I mean, he's harmless, right? I mean, who cares, you know? Well, this is a guy who gets invited to pastors conferences to talk about the woke, okay?

This is somebody who, if you believe in God, he hates you. He wants to destroy your belief, and you make excuses for him, because he can explain something to you that other people can explain to. And why do you accept James Lindsay instead of people like, oh, I don't know, Paul Gottfried or anyone in our sphere? Because you've bought into the post-World War II consensus. You're just an anti-fascist.

You're basically antifa. You would rather listen to a leftist, somebody who hates you. Somebody who hates everybody, somebody who wants to destroy the world you live in. Somebody who wants to destroy your thought, wants to change the way you think, ultimately. Because right-wing bad? Because right-wingers are, they're... Because left-wingers are, they, what's the old terminology? How do they say that?

They mean well, they're just misguided. And right-wingers are just malicious. You have that in your head. You would rather have, you would rather listen to a left-winger explain something to you about this than a right-winger. Because you would think instinctively, you may not even, this is subconscious to you, that you think that he, I know he doesn't agree with me, but he really means well. The right winger, the right winger just wants to put people in camps, suppose these people in camps. But James Lindsay wants us to understand these people.

James Lindsay has said over and over again on Twitter that he would rather the woke left win, take over this world, and the world be woke than someone like myself, be in charge of it. He'd rather see the woke win than a right winger. He'd rather see the woke win than Charles Haywood be in charge, or in McIntyre be in charge, or at least the way they think, their thought process. James Lindsay hates you. And you make excuses because, well, you know, he, he, he, explains the woke and every day he told me about um you know some um brazilian a Brazilian guy who um

the other they that that's how our education system is run now Paul godfrey told you about this 25 years ago he wrote those books 25 years ago explains it perfectly and what and what you know Paul godfrey's Jewish i mean if you're really have you've really swallowed the whole post-World war two consensit you should love him and want to protect him and do everything you can for him. Now, just go with this atheist who hates you and wants to destroy your world. Not only wants to destroy your world, but thinks you're mentally ill if you believe, if you have any faith in God whatsoever.

Oh, and by the way, this isn't only the Christian. This is every God. Okay, this is anyone who believes in any kind of, even. the old gods. He wants to destroy you. He wants to destroy the way you think. He wants you to live in Bill Clinton's world. He wants to go back to the 1990s. He wants you to live in Bill Clinton's, the paradise that Bill Clinton built for people like him and Dave Rubin and basically all the homosexuals that were just like, oh, well, you know, it's like, oh, well, you know, it's like, oh, Look how great the 90s were.

We could do anything we wanted. It was pure anarchy. That's James Lindsay. That's what James Lindsay wants for you. If you believe in God, if you... Yeah, that's... And you'll make excuses because you bought the book. He grifted off of you.

How could somebody write those books? Talk about how... Even the very belief in God needs to be destroyed. And not only that, but that you have psychological problems that need to be addressed if you believe in God. And then he writes a couple books and a bunch of retarded right-wingers and evangelicals decide, oh, James Lindsay can teach me a whole bunch of stuff. We're going to invite this guy who fucking hates us to come and speak at our conference. And he's just laughing all the way to the bank, just taking your money.

money. Taking money from people that he considers to be basically fucking retarded because they believe in God. Do you hear the language of that here? One again? With every argument for theism long since discredited, the result is that atheism has become little more than the noises reasonable people make in the presence of unjustified religious beliefs, thus engaging in interminable debate with religious believers about the existence of God has become exactly the wrong way for non-believers to try to deal with misguided and often dangerous belief in a higher power. The key, author James Lindsay, argues, is to stop that particular conversation. He demonstrates that whenever people say they believe in God, they are really telling us that they have certain psychological and social needs

that they do not know how to meet. He's saying, You're mentally ill. And this is who you defend. Oh, well, I just like the way he teaches me about the woke. You've gotten him rich. I've never bought one book of his. I've never gone to a conference with him. Had a chance to have him on my show.

Wasn't going to have him on my show. What? Fucking leftist. Fucking leftist. Why the fuck would I have him? Oh, he wrote some fake papers with Helen Pluckrose, his friend. Have you ever looked at this woman? Would you have her?

Would you have these? Would you have these people in your house for dinner? Would you invite these people to Thanksgiving dinner? Would you invite the fucking devil into your house? Fuck unbelievable. See in a couple days. Bye. You catch them in the corner of your eye.

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28th to 30th of November. Lidl, more to value. And now this is over the next to Hempstead. It's leargoal to doer gila and not great gree in Aundun and lay in the Gala to give a time of a day. In Ergrid, we're to talk to in Woonaha with Fuenif in Woonaha.

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Good morning. All right, I thought I would cover something since it seems like all we're talking about lately is what's happening. with the flooding, the storm, another storm heading to Florida. And these are things that have to be covered.

But I'm waiting to get more information before I do that. I'm getting a lot of information on the ground. Old Glory Club has had people on the ground, still people on the ground there in the Carolinas and Tennessee. So try to get some information in the next couple days. We'll definitely be talking about that on our live stream tomorrow night, Thursday night at 8. Eastern Old Glory Club channel on YouTube. We live stream there every week. But let us not forget

about immigration. And Christopher Rufo, not a, not our guy, I would say, but definitely does some good work out there and is adjacent in some ways. But, you know, like I said, not our guy, but useful in many ways. He and Christina Buttons penned a piece for City Journal talking about Charleroi, Pennsylvania. And it's a short piece, but it goes over and pretty much shows how all of this immigration is happening. And in many ways, this is like Springfield, but a much smaller town. but as you'll see, the numbers are just as crazy. So I'll start reading.

It's entitled A Troubled Place in Charleroi, Pennsylvania. The local population grapples with a surge of Haitian migrants. Charleroy, Pennsylvania is a deeply troubled place. The former steel town built along a stretch of the Monongla. Somebody's going to correct me on that, and I don't really care. River, south of Pittsburgh, has experienced. the typical rust belt rise and fall. The industrial economy,

which had turned into something resembling a company town, hollowed out after the Second World War. Some residents fled, others succumbed to vices. The steel mills disappeared. Two drug abuse treatment centers have since opened their doors. The mills disappeared because they sent them overseas. Much of this is just sent overseas.

People can make the excuses about robots. robotics and it got sent overseas. The town's population has steadily declined since the middle of the 20th century, with the most recent census reporting slightly more than 4,000 residents. Then suddenly things changed. Local officials estimate that approximately 2,000 predominantly Haitian migrants have moved in. The town's Belgium Club and Slovak Club are mostly quiet nowadays, while the Haitians and other recent immigrants have quickly established their presence, even dominance, in a dilapidated corridor

downtown. The change, the replacement of the old ethnics with the new ethnics, is an archetypal American story, and as in the past, it has caused anxieties and at times conflict. The municipal government had felt the strain. The town already struggled with high rates of poverty and unemployment has been forced to assimilate thousands of new arrivals. The schools, now crowd with new Haitian pupils and have had to hire translators and English teachers. Oh, wow, I mean, there are some people out there will tell you that's good for the economy. It's really good. I mean, they had to bring them in from outside, but, you know, sure, it's good for the economy.

People are making money. They're paying taxes. They're good, they're good economic widgets. They can be replaced easy. you think of them as a widget. They have no importance as people. Some of the old pipes downtown have started releasing the smell of sewage. And according to a town councilman, there's a growing sense of trepidation about the alarming number of car crashes with some vehicles reportedly slamming into buildings. I think we've, if you know anything about what's going on in Springfield,

basically these Haitians come in and they just give them driver's licenses and give them money to buy cars. They don't test them. They just give them. So they're driving around. They don't know how to drive. And they're killing people. Crashing into property, everything. Among the city's old guard, frustrations are starting to boil over. Instead of being used to revitalize these communities, these residents argue resources get redirected to the new arrivals who undercut wages, drive rents up, and so far have failed to assimilate. Worst of all, these residents say they had no choice. They was never a vote on the question of migration. It's simply materialized. You catch them in the corner of your eye. Distinctive, by design, they move you, even before you drive.

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do you again. Fullam Nis more in Ergrid Pongahy. Former President Donald Trump echoing the sentiments of some of Charleroi's native citizens has cast the change

in a sinister light. As he told the crowd at a recent rally in Indiana, Pennsylvania, it takes centuries to build the unique character of each state. But reckless migration policy

can change it quickly and permanently. Progressives, as expected, countered with the usual arguments claiming that Trump was stoking fear and citing nativist resentment and even putting the Haitian migrants in danger. There's no danger from them driving cars around and crashing into people. But, you know, I mean, I running people over, but, you know, we have to worry about, you know, people rising up and saying we're not going to take it here. Neither side, however, seems to have grappled with the mechanics of Charleroi's abrupt transformation. Had it thousands of Haitians end up in a tiny borough in western Pennsylvania. What are they doing there? And quibono, who benefits? The answers to these questions have ramifications

not only for Charleroy, but for the general trajectory of mass migration under the Biden administration, which has allowed up to 7 million migrants to enter the United States either illegally or as with some 309,000 Haitians under ad hoc asylum rules. I think he's using seven million there, and the numbers I've seen are far beyond that. And I'm not going to get into that right now, but you can look that up yourself. The basic pattern in Charleroy has been replicated in thousands of cities and towns across America. The federal government has opened the borders to all comers. A web of publicly funded NGOs, publicly funded means the government's giving them money. They're not non-governmental organizations. NGO stands for non-governmental organizations,

but they're getting government money to operate. So you deal with the contradiction. I've already dealt with it. A web of publicly funded NGOs has facilitated the flow of migrants within the country. Local industries have welcomed the arrival of cheap, pliant labor, and under the enormous pressures, places like Charleroi often revert to an older form, that of the company town in which an open conspiracy of government, charity, and industry reshapes the society to its advantage, whether the citizens wanted or not.

What he says, pliant labor here, it reminds me of, I knew somebody who ran a business, and they would only hire people from, I would say 80% of his workforce was from a local halfway house. That means somebody who's halfway between prison and being released. I'm sure you all know that. I sound like an idiot trying to explain it to you. Why?

Well, because if they screw up, they report that back to the house and the person gets busted back to prison. So, you know, if somebody questions something, if somebody, I mean, you, you know, just basically, it's the same thing here. It's like, well, you either do exactly as we say. And what I've said about this whole thing from the beginning is, especially after I learned about what was going on in Springfield and how this whole, what he calls, open conspiracy of charity industry and every, I mean, just basically like this thing that really should qualify as for RICO, for under the RICO Act. is that I think the Haitians and a lot of these immigrants,

these people, illegals, foreigners, are victims too. That doesn't mean that I don't think that they should go back to where they're from. I think we're all victims in this. But they should still go back to where they're from. So yeah, they have plant labor. They can basically tell them to do what they want on the war, report them in some way and get them deported or something like that. The best way to understand the migrant crisis is to follow the flow of people, money, and power.

In other words, to trace the supply chain of human migration. In Charleroi, we have mapped the web of institutions that have facilitated the flow of migrants from Portaup Prince. Some of these institutions are public and as such must make their records available. Others, to avoid scrutiny, keep a low profile. The initial and most powerful institution is to federal government. Over the past four years, Customs and Border Patrol has reported hundreds of thousands of encounters with Haitian nationals. In addition, the White House has admitted more than 200,000 Haitians through its controversial

humanitarian parole program for Cubans, Haitians, Nicaraguanes, and Venezuelans, CHNB, which it paused in early August and has since relaunched. The program is presented as a long. pathway, but critics such as VP candidate J.D. Vance have called it an abuse of asylum laws and warned of its destabilizing effects on communities across the country. That was when he was, when he was mansplaining to those two, I was going to use the C word, to those two can't understand normal thinkings who were moderating the debate. Yeah, that was what that was all about. So the next link in the web is the network of publicly funded NGOs to provide migrants with resources to assist in travel, housing, income, and work. These groups are called National Resettlement Agencies and serve as to key middlemen in the flow of

migration. The scale of this effort is astounding. These agencies are affiliated with more than 340 local offices nationwide and have received some $5.5 billion in new awards since 2021. And because they are technically non-governmental institutions, they are not required to disclose detailed information about their operations. If I were elected president, I would just unleash the cops on these motherfuckers. I would tear it. I would make it illegal that non-governmental organizations

within the borders were fucking illegal. And I would go after the worst of these and make examples of them. I'm talking about I'd create laws. to see that the worst offenders spend the rest of their lives in jail or rusticated. These motherfuckers. In Charleroy, one of the most active resettlement agencies is Jewish Family and Community Services, Pittsburgh. According to a September Pittsburgh Post-Gazette report, JFCS staff have been traveling to Charleroi weekly for the past year and a half to resettle many of the migrants.

The organization has offered to help migrants sign up for welfare programs, including SNAP, Medicaid, and direct financial assistance. While Jewish Family and Community Services, Pittsburgh, offers employment services to migrants, it denies any involvement with the employer and staffing agencies that were the focus of our investigation. And yet, business is brisk. In 2003, Jewish Family and Community Services, Pittsburgh, reported $12.5 million in revenue, of which $6.15 million came directly from government grants. Much of the remaining funding came from other nonprofits that also get federal funds, such as $2.8 million grant from its parent organization, Highest. highest is, I can never remember the, the acronym, what the acronym is, it's, um, uh, I'm retarded for not

remembering this. Hold on. What the heck is going on here? I'm looking, um, looking to me a work about us who we are. Who we are. Drawing on our Jewish values in history, Highest stands for a world in which refugees find welcome, safety, and opportunity. You know where they don't find welcome, safety, and opportunity? In Israel. They don't send them there. Why? Why would they not do that?

Hayas stands for Hebrew, immigrant aid society. Why, but they, they sound so good. They, drawing upon their Jewish values in history, they stand for a world in which refugees find welcome, safety, and opportunity. How many have they sent to Israel? I mean, no one wants to go to that shithole right now. But, yeah.

Interesting. Hmm. and Jewish family and community services, Pittsburgh, executives enjoy generous salaries. The CEO earned $215,000, $1,601, and the CFO $125,21, and the C.O. $125,218,000, all subsidized by the taxpayer. You're paying, I mean, we know that there's probably printed money anyway, but still, let's go see your grand or whatever, this is right here over $500,000 that taxpayers are paying so that they can flood your communities with people who are going to replace you and kill you in car crashes and

basically drive you out of where you're from. And if you don't think that this, oh, this isn't going to happen where I live. Who would have thought it would happen in Charleroy, Pennsylvania? What's next in the chain? Business. In Charleroi, the Haitians are, above all, a new supply of inexpensive labor. A network of staffing agencies and private companies has recruited the migrants to the city's factories and assembly lines. They couldn't recruit them from other American cities.

While some recruitment happens through word of mouth, many staffing agencies partner with local non-profits that specialize in refugee resettlement to find immigrants who need work. At the center of this system in Charleroi is Fourth Street Foods, a frozen food supplier with approximately 1,000 employees, most of whom work on the assembly line. In an exclusive interview, Chris Scott, the CEO NCOO, two salaries, of Fourth Street Barbecue, the least, legal name of the firm that does business as Fourth Street Foods, explained that his company, like many factory businesses, has long relied on immigrant labor, which he estimates make up 70% of its workforce. The firm employs many temporary workers, and with the arrival of Haitians, has found a new group of laborers willing to work long days in an industrial freezer, starting at about $12 an hour. Many of these workers are not directly.

employed by Fort Street foods. Instead, according to Scott, they are hired through staffing agencies which pay workers about $12 an hour for entry-level food processing roles and bill Fort Street foods for $16 per hour to cover their costs, including transportation and overhead. The average wage for an entry-level food processor in Washington County was 1642 per hour in 2023. So you see if a staffing agency can convince one of these people, they're still paying, the company is still paying what they would pay an American. But now if the staffing agency convinces somehow, maybe with kickbacks or with supplying client labor, the staffing agency gets to keep four bucks for every hour.

That, what, 700 employees? There's 1,000 employees, and they say 70%. So start doing the math on that. According to a Haitian migrant who worked at Fort Street and a review of video footage, three staffing agencies, Wellington Staffing Agency, Celebs Staffing Agency,

and Advantage Staffing Agency are key conduits for labor in the city. None have websites, advertise their services, or appear in job listings. Weird. How do you even have a business that deals with human beings, and you not even have a website? Or advertises. According to Scott, Fort Street Foods relies on agencies to staff its contract workforce, but he declined to specify which agencies citing non-disclosure agreements.

You know, I've been saying lately, all of our solutions are fed posts. My mutual who goes by Brandon Walsh on Twitter has been saying that. All of our solutions are fed posts. That's why I'm laughing instead of fed posting. The final link is housing, and here too, Fort Street Foods has an organized interest. During the COVID-19 pandemic, Scott said Fort Street Foods was scrambling. rambling to find additional workers. The owner of the company, yeah, because they were so busy because, you know,

they were one of the companies, obviously, who wasn't shut down during COVID. Obviously. I'm surprised they didn't starve us, but, you know, hey. The owner of the company, David Barbie, stepped in, acquiring and renovating a significant number of homes to provide housing for his workforce. A property search for David Barbie and his other businesses, DB Rentals LLC, shows records of more than 50 properties, many of which are concentrated on the same streets. So the owner of Four Streets Foods has 50 properties in the town. After the initial purchases, Barbie required some of the existing residents to vacate to make room for newcomers.

He couldn't just go there and offer those people jobs? A single father who spoke on condition of anonymity was forced to leave his home after it was sold to DB Rentals LLC in 2021. We had to move out on very short notice after five years of living there and being great tenants, he explained. Afterward, a neighbor informed him that a dozen people of Asian descent had been crammed into the two-bedroom home. They were getting picked up and dropped off in vans. My kids were super upset because this was the house they grew up in since they were little, the man said. It was just all a huge nightmare. In recent years, a debate has raged about replacement migration, which some left-wing credits have dubbed a racist conspiracy theory.

But in Charleroi, replacement is a plain reality. While the demographic statistics have shifted dramatically in recent years, Replacement happens in more prosaic ways. A resident moves away, another arrives. The key to a rental apartment changes hands. In one sense, this is unremarkable, and this is the part where I would have smack them a little bit, but smack the authors of the article. Since the beginning, America has been the land of migration, replacement, and change. maybe within its borders, but I'm just, fuck, I'm just, this is Normie bullshit, so I'll just

the original Belgian settlers of Charleroy were replaced by the later arriving Slavic populations who are now in turn being replaced by men and women for Potta Prince. The difference here is the original Belgian settlers of Charleroy being replaced by the later arriving Slavic populations, that wasn't planned by Jewish family services, whatever the fuck of Pittsburgh. In concert with a government that has been occupied by A-PAC, where everyone in Congress has an A-PAC person. that's not what happened when the Slavs moved in. The economy changed along the same lines.

The steel plants shut down years ago. The glass factory, the last remaining symbol of Belgian glassmakers might suspend operations soon. The largest employer now produces frozen meals. In another sense, however, legitimate criticisms can be made of what is happening in Charlotte, right? You think? First, the benefits of mass migration seem to accrue to the order. organized interests while citizens and taxpayers absorb the cost. No doubt the situation is advantageous to David Barbie of 4th Street Foods, who can pay $16 an hour to the agencies that employ his contract

labor force, then recapture some of those wages and rent, just like the company towns from a century ago. But for the old residents, you know, the big difference when it was a company town a century ago, that was for Americans, not an invading hostile force that can walk into a gun store and buy a gun and not be. And basically, a federal, someone, a gun store that has a federal firearms license can refuse sale to anyone, even if you have a carry permit, even if you're a pillar of the community. They can refuse to the president of the United States.

Just for any reason, they can. Yet, it seems that they are being forced. to sell guns to these Haitians. This has been reported over and over again happening in Springfield. So if you think that maybe there's an invading army that's being armed, and they're being armed, they're not even, the money is being given to them to buy this weaponry? Yeah. Yeah.

But for the old residents of Charleroy, who cherish their distinct heritage and fear that their quality of life is being compromised, it's mostly downside. The evictions, the undercut wages, the car crashes, the cramp quarters, the unfamiliar culture. These are not trivialities, nor are they racist conspiracy theories. They are the signs of a disconcerting reality. Charleroy is a dying town that could not revitalize itself on its own, which made it the perfect target for revitalization by elite powers, the federal government, the NGOs, and their local set traps. The key question in Charlotte Roy is the fundamental question of politics. Who decides? the citizens of the United States and of Charleroi have been assured since birth that they are the ultimate sovereign. The government they were told must earn the consent of the governed.

But the people of Charleroy were never asked if they wanted to submit their borough to an experiment in mass migration. Others chose for them, and slandered them when they objected. The decisive factor which many on the institutional left would rather conceal is one of power. Martha's Vineyard, when faced with a single plane load of Marathon, migrants can evict them in a flash. But Charleroy, the broken man of the Rust Belt, cannot. This is the reality of replacement. The strong do what they can, and the weak do what they must.

So if that's frustrating to you, it's frustrating to me. It's frustrating to them. We're under occupation. It's so obvious that we're under occupation by a foreign power, by foreign forces. and they're open about it. And at this point, all of our solutions are fed posts. I hope you don't take this. I mean, it's hard not to take this as a black pill.

But black pills come. White pills come. Don't let the black pill consume you. Take the black pill, choke on it, spit it out, and keep going. As my buddy, Jay Burton says, the lie can't last forever. I mean, it's such a perfect way he ends his show every time.

We live. This is just an empire of lies. Everything is a lie. And when you try to expose to truth, you sound crazy. Or you sound like a racist. Or you sound like a, um,

whatever fucking term they come up. Anyway, just wanted to give you this information. do with it what you wish see in a couple days take care