The Pete Quiñones Show - Reading Ivan Ilyin's 'On Resistance to Evil by Force' w/ Dr. Matthew Raphael Johnson - Pt. 30
Episode Date: September 2, 202679 MinutesPG-13Dr. Matthew Raphael Johnson is a researcher, writer, and former professor of history and political science, specializing in Russian history and political ideology.Pete and Dr. Johnson c...ontinue a reading and commentary of Ivan Ilyin's 1925 book, "On Resistance to Evil by Force."Tolstoy's "What is a Jew?"The Lies of Leftism: Ivan Ilyin, Atheism and the Death of Reason in the East and West by Dr. Matthew Raphael JohnsonDr Johnson's PatreonDr Johnson's CashApp - $Raphael71RusJournal.orgTHE ORTHODOX NATIONALISTDr. Johnson's Radio Albion PageDr. Johnson's Books on AmazonJohnson's Law in Action: Venezuela and the Foreign Policy of Mass PresumptionDr. Johnson's Pogroms ArticleThe Orthodox Nationalist: Karl Marx “On the Jewish Question” (1844)Article: Karl Marx’s Theses on the Jews and the Necessity of Free Trade: Zur Judenfrage (1844) by Matthew Raphael JohnsonPete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.
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I want to welcome everyone back to our reading of Unresistance to Evil by Force by Ivan
Eileen.
Dr. Johnson, what's happening today?
What's happening today?
I wonder how much of Eileen stuff
has been translated to English.
I have his collected works online,
and I think at some point
we're going to do his work
on national socialism and fascism
as two very separate things,
and that's true, they were,
as well as pretty much anything else you could think of
that has any remote connection to politics.
and I'd never even look
I don't look for the English stuff
I'm assuming it's going to be corrupted somehow
I love the guy
and it's part of why I've been in a good move recently
Eileen was a someone who
and I just if you search for him on Google
you're going to get garbage
like you wouldn't imagine
this is the man that
Vladimir Putin was reading
proving that he's a
stuff like that. Everyone is the influence on Putin. One time it was Dugan, now it's Yiling.
There's been a few others. You know, he's always, he's a gift that keeps on giving. I hate clichés, but it's true.
You know, it always pisses me off about the whole fascism and national socialism thing. It's the argument of, are they, were they left wing or right wing? First of all, you're
you're eventually going to fall into the fallacy of presentism and trying to define that in modern,
using the modern day. And second of all, there's really no context for that in, in early 20th century
Europe, right or left. That's not really, there's, there, that's not something. That's not how
people looked at things. Even academics are like this now. The concept of,
context destroys their narrative.
You know, it's always been the
classic mark of the amateur
when they assume
people 100 years ago had the same
language and the same mentality
as they do today.
But you see this even amongst academics now.
But context will destroy their very
simplistic narrative, this good guy, bad guy thing
that justifies everything that happened during the Second World War.
And I know in different parts of the world, it's not quite the same as it is here.
The propaganda has lessened a little bit from what I could see.
So, you know, God, how many movies?
Anyway, you're right.
It's irritating.
But the truth is, it's another of Hitler, stole all of the, everything that they become.
communist promised he actually did while maintaining private property and and basic
entrepreneurship to an extent he made them irrelevant he made the other parties
irrelevant you know it's like Korea South Korea turned a general Park turned
that country from third world to first world overnight practically overnight
why would you what other party how are you going to do you're going to do it better
everything those people have came from general parks uh uh plans um say the same thing for
for taiwan same thing for even for singapore um so the the rioting and everything else came from
the west so um yeah it's you know and of course as i mentioned before general general
Parks, one of his models was out of filler. He didn't care what anyone thought about.
All right. Here we go, picking up where we left off from last time.
That's how I'm doing.
Okay, good.
This view of ancestral historical secession reveals with particular clarity the inconsistency
of those who, in principle, reject external coercion and suppression. The proponent of
pure non-resistance, along with the rest of humanity, enjoys the fruits of the entire
struggle against evil. He owes his entire life, his security, his opportunity to work and create,
to the efforts, exploits, and suffering of those who, generation after generation,
tame the beast and man and nurture the animal within him, as well as those who continue this
work today. You know, it's, the argument is so simple that sometimes I forget about it.
But it's the most powerful. It may be just, it's the mic drop, so to speak, argument here.
I mean, we have mentioned that it's easy for Tolstoy to be a pacifist when he's surrounded by a very professional army.
And he lives in peace.
He can do it then.
Christian pacifist don't realize that without the empire, there would be no Christianity today.
Everyone was at war with it.
The empire preserved it and maintained it.
and numerous, you know, not just one empire, Byzantium especially, and of course, Russian Empire.
And now that all that's done, they can get up and say, we're pacifists.
And even worse, that the people who fought back then were in the wrong.
This is a very, very powerful argument that I forget about.
It is precisely because of this that there were people who voluntarily accepted the burden of active struggle against evildoers.
this perhaps the heaviest form of the world's burden.
All other people were given the opportunity to work peacefully, to create spiritually, and to improve morally.
Protected and provided for from evildoers, surrounded by good people, they found themselves to a large extent freed from the tensions of negative love and could freely indulge, according to their moral needs, in the blessings of higher selflessness, loving compliance, and personal non-resistance.
it's like the early forms of liberalism.
It's been argued, as I've argued too, that it's parasitic.
That liberalism can only function so long as older traditional morals were in place.
The minute those were removed, destroyed, chipped the way at, whatever you want to say,
liberalism went straight into the gutter.
And it's very similar.
You know, not to mention the simple.
fact that pacifism is a almost a purely modern phenomenon that all of a sudden people have
learned and that this is what christ taught this is what everyone all the great philosophers of the
past really taught um that in the modern world we'll you know we know better than the than the
ancients and the only way that the only reason they have the language that they are the civilization
of everything they don't seem to understand that came
from, to some extent, violence,
defending it from enemies,
both internal and external.
And the fact that they condemn even those people
shows a complete disconnect in their mind,
a short circuit that has to be explained.
Thus, the supporters of pure non-resistance
enjoying these blessings of the age-old oak,
but not seeing that the source of these blessings
was precisely in it,
began to devote all their virtue and their leisure,
it's undermining its roots and failing it. Condemnation of benefactors began. Censure of their own defenders.
A sermon was heard against the very need to bear the world's burden of suppressing evil.
Evidence poured forth that this burden was imaginary, that there was no evil, that those who
compelled and suppressed were the real and only villains. Yet all the benefits of protection
continue to be bestowed by the reviled benefactors
and continued to be accepted by the reviled righteous ones?
I don't think, you know, I've read many responses to pacifism over the years,
and including my own.
And I don't think this has come up.
Because, you know, and it's often, like Ortega said, many, you know, 100 years ago.
civilization is so delicate
and people don't understand how difficult it is,
people take it all for granted
and the intense discipline necessary to maintain it.
And it's the same thing for military, for police,
for just even creating the mentality,
that there is evil.
And, you know, right now, we all know
that people who were calling for the abolition of the police did not live in high crime areas.
Many of them had their own private security.
They wouldn't be dealing with the back in 2020.
They wouldn't be dealing with the, you know, without the police, of course, the inner city,
we divided up among the gangs.
People living there would be serfs, in essence.
And it was something similar was the case of the fall of the Roman Empire in the West.
you know, the very early origins of serfdom.
That's really what it would be.
And you have people somehow who think that people would be free then without it.
People would be individual liberty would thrive if the state were to go away.
The whole anarchist movement to a great extent is based on it.
And I can't imagine actually believing this seriously for any length of time.
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If those who protected, bearing their burden, assumed guilt, then this guilt, in all fairness,
fell upon the protected as well.
For the protected enjoyed all the benefits flowing from it, and could not help but enjoy them,
and in fact accepted them, but only pretended that they were not benefits, that they did not
need them, that they did not enjoy them, and that they, with all this falsehood and ingratitude
and all their proud hypocrisy and moral sanctimony, maintained moral purity, love.
in non-resistance, and they continued to detonate the powder keg of evil beneath themselves
and beneath everyone else. All these explanations finally established not only the necessity
of external coercion and suppression, but also their comparative significance in the general
system of the fight against evil. In my article, I did on the Buckelis suppression of the gang
violence in El Salvador, successful, by the way. How...
The U.S. as Biden at the time, put sanctions on the country, condemned everything he did.
And we know what the ACLU does.
They're not as prominent as they used to be, but they will do anything to defend certain classes of criminal.
And I started to look into the psychology of the left relative to this romantic conception of the criminal.
you know they knew they had there was no doubt that they knew that Buccaille's action was successful
that was the problem with it and that if he wasn't successful the country would be well as I just
said would have been it was already in the process of being divided up among the gangs many of which
have footholds in America MS-13 is one it's impossible that they don't know this
I think they have they have such a romantic view of
of this criminal class that you're oppressed and if you only got a chance to get spoken to
and treated as an equal and you wouldn't be like that anymore
there's there i mean it's deeper than not obviously but it's romanticization you know it's no
accident that every revolutionary movement that ever existed opened up all the prisons
knowing full well that there were plenty of actual real criminals in there and the point was
was to create, you know, they destroyed, you know, they raped and their pillars as you would expect.
Showing what these revolutions were like, a point was to create chaos.
And they, of course, were the only solution to the chaos.
This meaning is purely negative.
It would be naive to think that external influence on a person emanating from others and mechanically directed at their physical makeup
can replace internal, organic education, and spirit and love.
It is impossible to make a good person or compel them to perform good deeds.
through external coercion and suppression, as these would be, at most, a semblance of good deeds.
But through this path, it is impossible to extinguish the evil that dwells in the soul.
It is impossible to re-educate a person or ennoble their feelings and will.
These measures do not increase goodness, but rather reduce evil.
They negatively prepare the way for the solution of the main task, but precisely to this extent,
they are absolutely necessary.
It's a simple matter of positive and negative.
it can't all be positive
can all be negative
there has to be a correction
when someone
does something
wrong there has to be
whatever that correction
may be whatever so long as it's
relevant to
whatever the crime might be
but it can't just be that
it has to also be the proper education
here's why this happened
here's why this system is worth
defending here's why
this is what these people do
do. Criminals do. And the American media has always been dedicated to suppressing that.
I remember Pat Buchanan one time. It may have been on crossfire. It was that David Duke was on
crossfire. Remember this. And he said, you know, blacks will come out in huge numbers to protest
the Klan, for example. Thousands and thousands, but won't do a damn thing about the drug dealers
in their own neighborhoods.
You know, it's a weird, and I think it is, media-driven, culture-driven, total lack of priorities here.
And that's, I think, a lot of what he's talking about here.
It has to be positive, and that.
You have to explain, you know, it's not just you get punished for wrongdoing.
You have to explain to them what the right is and why it's right and how it's right.
And it has to be done competently and intelligently.
Now, I think for these lists here, we have a list coming up, a threefold purpose, and there's one after it.
I will comment after each one.
I think there's the best way to do it.
Okay.
External coercion and suppression of a threefold purpose.
First, prevent the individual from committing the crime.
Stop this evil will in its evil direction.
Sober it up with external obstacles and resistance.
And show it that the prohibition of the forbidden is supporting.
not only by motives of conscience and legal consciousness, but also by an external force that
sometimes impedes the criminal, sometimes overtakes him with harsh consequences, and finally,
by depriving him of freedom and inflicting mental anguish and suffering, induce him to
turn to self-awareness, self-motivation, and self-reformation. For a soul fundamentally noble,
yet passionate and fallen, the first glimmer of external restraint may be enough to restore balance
and self-control. Conversely, a soul
fundamentally perverted and embittered may not respond in its obsession to any external
or internal influences and find its end in the death penalty.
You see this in literature, and you see it in more recent, like television, you've seen
in Better Call Saul.
You see it in someone like the guy who worked for Hector, a bald guy who shot himself,
a good kid somehow brought into that life.
and had to live it while being a good kid.
Mafia guys who are,
they're all pretty much born and raised in that life.
So talking to them like they're a normal person is,
Nacho, Nacho Varga, that's what I meant.
Talk to them like a normal person is almost out of the question.
This is pretty much all they know.
Now, we live in a society today where we live under an oligarchic regime,
the way I've defined the word regime over time
that does not
give any positive elements to
law-abiding people
they justify the gangs in
Detroit or Chicago or anywhere else
and they have attacked every harsh way
to go after them
you know
and there's a reason for that
there's this hatred
there. Their belief in
equality means that any time
crime wouldn't exist
if there wasn't inequality and we're
all equal. Therefore, those guys are justified.
Something along those ones.
And he's talking to this last sentence here, he's talking about a sociopath.
You know, what do you do?
What do you do with someone who simply can't be reasoned with
who is going to be
violent or
criminal, no matter what you do?
You know, it's either the way we
death penalty or life in prison.
It's my opinion, of course, that prisons should only exist for violent criminals,
especially those types that you simply can't see reforming.
Natu Varga was reformable.
He just saw all the money involved.
Others who were born and raised with this criminal lifestyle,
it's really hard to change anything.
This is what my dad did.
This is what my brothers do.
This is what all my friends do.
Unless they betray him in some way, that's usually a motive.
Or if he's facing 100 years for drug dealing, that's the only time you get any kind of a change of heart.
And he's showing here that the actual, you know, the sanction, whatever the sanction might be, you know, going to jail for a while or getting hit by a cop or something like that.
That that itself has a positive element.
It's not purely negative.
In the Philippines, when Duterte cracked down hard on drug dealers and even allowed addicts to shoot their dealers, something like 200,000 turned themselves in.
The minute they know that their government's serious and that they're real, you know, you know, severe.
consequences, they either leave or, as you saw there, turn themselves in.
And in El Salvador, they're either in prison, they're dead, or they're in the United States.
So you have different levels of this depravity.
But I think this last line is for a sociopath, someone who knows how to act as if, you know,
he's a moral man, but he doesn't, there is no good and evil.
These are the same people who can defeat any, any lie detector machine
because they really don't have a conception between good and evil right and wrong.
The body's not going to respond to it the way a normal person would when hooked up to a machine like that.
I think that's what he's really talking about.
Death penalty does make some sense in extreme cases.
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Second, protect all other people from crime and its poisonous influence.
from the mental and spiritual temptation and seduction and all that it carries in itself and further
to deliver others from danger, from their fear for their lives, for freedom, for rights, for
their work, for their creativity, for one's family, from which evokes mutual distrust, weariness,
alienation, hostility, hatred, and bitterness in people. Expecting criminality from everywhere
means suspecting everyone, seeing enemies everywhere, preparing for resistance and destruction,
and preparing the destruction of others. If the young, the weak, the sick, and the defenseless are the
ones who most and unconditionally needs a protection, then for everyone else, the opportunity
for spiritual creativity and self-improvement is lost in the face of a fierce struggle of
all against all. It may shock some people that the social science literature dealing with
community structure
really actually
says if it is homogenous
they don't say it that way
racially or ethnically
this is worldwide not just in the UN
there tends to be a
far superior social life
and this is
also connected with the protection of the family
where the family is strong
we don't have much crime
crime
pretty much everything you can
think of anything perverted you could think of from any kind of crime derives from the
lack of trust as it says here that comes from diversity now I was shocked to see
this is all over academia the thing is they don't they use you know they couch
their language you know they don't come out and say it but it's very clear what
they mean if you ever read the book bowling alone
The total lack of trust breaks everything down.
The lack of trust derives from the fact that derives from diversity.
People speaking different languages, having different beliefs, having different religions.
You don't even know what's going on.
That's what causes it.
As I've said before, you know, you have a very healthy society.
One person decides to make out of their house a fortress and goes and attacked everyone else.
what happens. Everyone then has to make their house into a fortress because they don't want to lose
everything. This is the pretty much the foundation of Hobbes and it's Leviathan. This is what
define the modern world. And the regime, of course, benefits. I'm expecting criminality from
everywhere, suspecting everyone, enemies everywhere, the total breakdown of trust. So it's the family
and ethno-nationalism, which connects to the religion, of course, that maintain a healthy
society. And I have, I can't, I don't know how many, maybe, maybe 30 academic articles over the last
20 years that are forced to admit this. Not, not in ways, you know, they're not going to say,
oh, it should be all white, you know, they don't say that. But it's very clear what the truth of
the matter is. Yeah, they couch it in different language. But the breakdown of trust seems to be in the
interest of the regime, is only then can their final great reset ever come to pass.
Third, restrain from the path of evil all those capable of being tempted or carried away by it.
The example of a criminal compelled and thwarted teaches self-control to all who are weak in goodness.
External incentives reinforce and strengthen the uncertain action of internal motives and,
in the full sense of the word, come to the aid of a man in his inner.
struggle with himself. The legal threat of dire consequences, of course, does not in itself unite people,
but it does diminish and weaken the force of mutual repulsion and mutual aggression,
that centrifugal discord and disintegration under which human life becomes hell.
The maintenance of external social and legal order does not in itself evoke the blossoming of
Christian love, but it does establish in human interaction that external rhythm of peacefulness,
tolerance and correctness, which inevitably, though imperceptibly, is transmitted to people's souls.
The external legal order educates men in the same way as military bearing, discipline, and saluting
due as skills of self-control, coordination, and united action are developed and strengthened.
Through discipline, external legal order also creates a psychological atmosphere of mutual recognition,
respect, and even a general invisibly diffused mood of trust and friendliness.
Of course, this mood has its minimum and its maximum, and even with the minimum level it is,
of course, still far from a true act of love.
Nevertheless, this clears the way for the possibility of unity, creates the grounds for
mutual goodwill, and the very malice not having the opportunity to pour out into evil deeds
is forced to seek other outcomes and internally burns out in its focus on its own suffering.
I think I said last week or a couple weeks ago that when Ukele drove the gangs out of rural areas,
we consider them mostly an urban phenomenon, but there it was rural as well,
that they all, they came to life.
they couldn't do their old
the festivals, the
the processions
well not without giving them a huge cut
anyway
no one trusted each other
now
he made it
he did this to the criminals
and the criminals trust each other now
if any one of them could be an informant
that's a good thing
and somehow
the Biden administration
vehemently condemned
I mean, every, every NGO out there, the church included, by the way, condemned Buceli and everything he did.
And despite the fact that even since that started a few years ago, God knows how many lives the man is saved.
That's not important.
You know, they condemn him for the huge prison that he's that he built that is now, you know, full.
So there couldn't be any more overcrowded.
you know, the basic rights that we take for granted, you know, including things, you know, habeas corpus, this kind of stuff, the basic criminal, um, uh, criminal procedure.
That, that works only in peaceful societies.
Once the society is overwhelmed with criminality, they can't work anymore.
This is where military governments come from.
And this is why they're popular.
You can't keep it that way, of course.
and the important thing is that what he's talking about here,
everything about physical coercion,
it's not an end in and of itself.
It does sometimes
force someone to rethink their life,
go into prison sometimes forces the drug addict to get clean.
He has no choice.
But sometimes it's merely
spontaneous, that people just
are able to finally do
what they used to do.
And so, this is just
a foundational conception of it.
It's not that it's just purely negative.
But
Bukala, of course, to this day
is immensely popular in
El Salvador. That doesn't,
the left doesn't care.
Not only that, he's being
imitated elsewhere
in Latin America, in Bolivia,
a few other places.
So, but that's not how, you know, what's going on in the U.S., where the regime is dedicated to saying somehow in some twisted way to black America that white people hate you and what you do is perfectly legitimate, putting out this vicious anti-white, gangster rap stuff from the 90s onward.
People haven't read the lyrics and some of that stuff.
Talking about killing and lynching whites is pretty normal.
That's a damn good reason to oppose interracial relationships in marriage, especially with the black male and white female, which is the dominant one.
So this is very important, but this sort of thing, if you were to get in front of a university classroom and say this, you know damn well what's going to happen to you.
And I have to get together the papers that I talked about and put this out in a full article.
Because even some academics now in a certain way have come to agree with it.
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This is the single negative task of coercion and suppression to cut off the path to evil,
leaving open the path to unity.
This is far from creating paradise,
but it is the exclusion of hell and the maintenance of an external purgatory for further inner work.
This is not yet an upward movement, but rather the construction of a mountain highway.
This is not yet a cure for the disease of evil, but rather the isolation of its source, quarantine,
and the struggle with preventive measures.
This is not yet life in a renewed home, a healthy and creative life, but merely the necessary
disinfection of an infected home.
Hugh carries out this struggle
serves precisely the cause of spirit and love,
but his service is negative and preparatory.
And this service is by no means
limit.
Hey, buddy.
Come on, buddy.
You're going to get down.
This is a kitten.
Okay.
True bed, man, Koon.
We will take a break.
We will take a break.
We want to say hi.
Yeah.
Okay.
And this service is by no means limited to
the use of external physical force, but consists in creating a confident perspective for its application.
Coercion and suppression are raised to the proper level, not where they are in constant use,
but where their possibility for their use is always present, and the necessity for their use does not arise.
For their task is not to fill prisons and execute, but to help develop, establish, and maintain
the internal motivating forces of legal consciousness. This task is finally accomplished, not when the
criminal is caught and executed, but when there are no criminals left to catch and execute.
And this is precisely what means that legal consciousness has been strengthened and that the
spiritual calling of legal force has been realized. Any society that is constantly relying on
external coercion is in trouble. Any society that constantly is just, you know, it has no unity.
There is no mutual trust. That's why this is happening.
And that's why our prisons are packed to the guilds.
This is why courts just, you know, most, I think it's like 95% of cases are adjudicated by a plea deal.
Because you can imagine having trials for every crime?
We'd all be judges.
I mean, it would be almost impossible to do.
But it's just something that, you know, is used once in a while.
And that was the case in much of the world for a long time.
And it's no accident that it was after the 1960s,
through World War II after the 1960s,
and everything that those people preached,
that this began to explode.
You know, you know better than I do,
that there were parts of the Bronx that simply were just empty,
burned out building.
Never rebuilt at the time, anyway.
This is what happens when that ideology is imposed.
Most of it was lies.
So, you know, any society that's forced to use physical violence all the time can't last for long.
It is now clear that only the recognition of these methods of struggle can give the principle of good and the good the full range of necessary weapons.
It is absurd to think that external coercion and suppression are the only or main methods of resisting evil, i.e. the evil is defeated as soon as it is hidden.
I don't know what that too is.
I don't know why it's there.
That may have been a feline.
I don't know.
Go ahead.
It arose and hid, but it is equally absurd to think the coercion and suppression are villainous
and unacceptable methods of struggle, a.e. that evil is invi. as soon as it has dared to express
itself in external action. External physical struggle with the villains should not be anti-spiritual,
for its goal is spiritual education, and therefore it should flow from the will to the spirit.
And in exactly the same way, the struggle should not be anti-love, for its goal is to pave the way
for mutual acceptance and unity of people, and therefore it should flow from true love for God
and people and from goodwill toward the villain himself. Spirit and love, on the one hand,
and external coercion and suppression on the other hand, do not at all stand in a fundamental
relationship of mutual exclusion. This is, you know, this is implying that the people that
are being, you know, coerced, say, by the state for a good reason, or even,
by just this community.
You know, social sanction is very powerful, as we all know.
You know, again, it implies that they have been raised properly,
that they could even be reasoned with.
We live in a society where reason itself, you know, the postmodern rot
has even attacked the very concept of reason itself and the self,
breaking it down.
I've always argued, for example,
and I have many papers on this.
I have my book
on the failure of American foreign policy in the Islamic world
that the Taliban are doing the right thing.
A society that is constantly at war
has its moral code destroyed.
Life is cheap.
In order to bring
this country out, it has to, you have to have a very harsh, in this case, religious, centralized
system. You know, they won their drug war by going to people, farmers growing poppies and putting
a pistol to their head. So you're not going to do this anymore. And it worked. And they knew that
they meant it. And they carried through. And of course, you know, like in China, during the,
would eventually led to the opium wars. It wasn't just coercion. They had a full, back then,
a full treatment program. Now, I don't know what that consisted of, but it wasn't just
negative sanction. It wasn't just throwing people in prison. In fact, it was enough that the
British were starting to lose money, or the Sassoon family was starting to lose money and
invaded the country in the opium wars. So it isn't like, it, it, it's,
All of this assumes that you're dealing with decent people.
And don't forget, substance abuse over time destroys the mind.
You know, alcoholics, you see, you know, the, I don't know if they could reason after a while.
People who have been destroyed by acid, God forbid, PCP and things like that.
I don't know how, you know, sometimes their thought process doesn't simply, it doesn't work anymore.
But this paragraph is dealing with people.
And even them, yeah, they have to.
be coerced sometimes it has to be violent but you could never do it because you hate them
sometimes you do and you can't but that can't be the motive it can never be revenge for something
it's love for god and you know the people who he's created um and that includes you know
everyone around you you know and certainly in and basically afghanistan they're 100%
Islamic.
That was the only chance that country has of functioning.
Talk about mass PTSD.
How do you deal with it?
The only way they can.
And the Taliban were in a perfect position to do it.
And of course, there the drug trade has been, for the second time, gone down to zero.
The first time they were in power, even the UN congratulated them on their anti-drug efforts.
I've seen all of the charts.
and then Taliban take over and nothing.
That's not an accident.
And sometimes I wonder, you know,
are Americans at a point where they're beyond help?
Although there are some good reasons.
There's some reasons to be, there's some white pills out there, indeed.
I know there are.
But still, you know, I wonder if basic education, natural law
if that can be completely eradicated from someone entirely.
And I don't know the answer to that.
I've gone on both sides of that question.
I'm not talking about sociopaths here.
I'm talking about someone who has just been steeped and evil for so long
that they simply, their brain has been permanently changed.
I don't know the answer to that question.
Still, those people have to be dealt with usually on some,
some violent way. They're not rational. You can't claim to be a citizen of anything without
being both rational and free. Reason and freedom, they're two sides of the same coin. If you
have free will, you have to have reason. If you have reason, well, you have to be able to use
it freely. So they're almost the same thing as two sides at the same point. It's a very important
point to make. But we live in a society.
where we realize that many, many people, even around us,
may not have one or both of those things
for any number of causes.
And it's up to, I don't know who it's up to,
sometimes it's up to us, sometimes it's up to people around them
to figure out exactly how deep that goes.
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This paragraph is an introductory paragraph.
I'm going to read the whole thing and then go into the first point.
Okay.
That makes sense.
All right.
It is impossible to educate people without starting from the spirit and love and without turning to the spirit and love, but it is precisely the true educator who must be able not only to persuade, but, when necessary, to persuade by forcing and, when necessary, to force without persuading, and he must, when necessary, place the prospect of this possibility and even inevitability before the mental eye of the person being educated.
This prospect of physical coercion and suppression has, as it were, three planes and three possibilities
facing the one who was called to it in his objective ministry.
These possibilities are determined by the mental state of the person possessed by evil.
First, a man who has fallen into a state of anti-spirituality and malice may reveal a tendency
and capacity for criminality.
The necessity of resisting evil in another soul is already established, but the entire
apparatus of measures is advanced in a certain spiritual sequence, beginning with an appeal and word and
deed to reason and love, and ending with a readiness to resort to physical coercion if necessary.
This readiness is put forward here only in the form of a threatening sanction.
Let's be careful. I don't mean that they're possessed by demons.
Possessed, meaning that that's the dominant, you know, that's a dominant quality of their
personality. That's what I mean by that.
Um, these were, um, very difficult to translate.
I used the machine at first and it was a mess.
And I went to the original. Okay, I made sense out of it.
Um, so, um, a lot of this first one is pretty much what we've said, uh, said already.
It's very simple. This is we're talking about an education, remember, isn't just in the classroom,
taking notes and taking exams. Education is every,
aspect of growing up,
learning on the job,
all this is education.
You know,
so, but it's a very simple point in the sense that
the appeal and word indeed, okay, you have good examples and reason.
And you show them, you know, love.
We're not evil people.
And then you start realizing that for some reason, none of that is working.
Maybe there's something wrong with the kid.
I don't know.
And physical coercion, only for your own safety.
And this is the safety of everyone around.
And but here, he says, only in the form of a threatening sanction, not an actual one.
So maybe we haven't gotten that far yet.
Second, a man overcome by evil may attempt or even commit actual crimes, perhaps repeatedly,
demonstrating an evil will to disregard spiritual compulsion and perhaps even physical restraint.
In all such cases, physical restraint is necessary first and foremost.
Subsequently, it will be the responsibility of the state court to determine the criminal's legal
consciousness at the time of the crime and at the time of the trial and to decide whether
and to what extent physical coercion is necessary.
The church, correctional institutions, and public opinion
will have to shoulder the burden of spiritual re-education.
Yeah.
We don't normally associate prisons with spiritual re-education,
although it may lead someone there.
He's kind of switched gears.
We're talking about, you know, education.
And then he switched now to legality, court cases, which I suppose is a form of education.
And what we have today is, especially in capital cases, each side has its psychiatrist or psychologist.
I know the Arias trial, Jodi Aries trial very, very well because Juan Martinez was the greatest prosecutor in,
in America.
Unfortunately, they dragged him down for a separate issue, but...
And it's a shame that that field is so weak
that you can talk to the same person
and come to completely different conclusions,
depending on who hires you.
And so, you know, every interest is afforded
to the accused, especially in times of appeal.
So, you know, yes.
In some people get put in prison.
And it usually comes from either a bad witness or somebody, you know, they go to his cellmate and say,
well, let you out in a short time if he's testified against him, something like that, which is permitted, as you know.
But there's more to it than that.
The church, especially when we're talking about Russia, talking about, you know, the old world.
was a huge factor.
It's not so much anymore, unfortunately.
But we also do have public opinion,
which sometimes works, sometimes doesn't.
Social sanction is very powerful.
I used to work for Willis Cardo.
We moved to one of the worst areas of Washington, D.C., eastern market.
And there was always a black cop there, his name was Danny.
and a roly-poly guy
and I said hi to him every morning
and one day I talked to him
I said what made you become a policeman
he said because my mom
that lives down there
and the crack dealers
are always around here anything could happen
I see what they've done to other
families
that's why I became a policeman
which I think is
an excellent motive
especially in that
part of the
in that part of that
crime-ridden city.
And so
this is where, I mean, he would be part of the
correctional institution, you know,
the executive branch.
He's at the church, he's at the public opinion.
These guys know in detail
where the criminals are, what they're doing,
where the crack houses are, where the meth houses are.
And yet, because
dealers are able to put together an impressive legal team,
especially from the ACLU and places like that.
They can't get them all the time.
This is what Buckele did is he simply untied their hands.
And the police and the militia, even ordinary people,
went to write those very same places and ended it.
But because of the inappropriate use of criminal procedure in the West,
a society that's overwhelmed by crime, especially in the big cities,
has a completely overwhelmed judicial system and an overwhelmed prison system.
But then the concept of legal consciousness, mens rea, to what extent do you mean?
Are you, I mean, a sociopath is the extreme form.
Someone like Notto Varga would be the benefit.
He was just brought into it.
somehow he fell into it he's still a good guy though
and eventually
his conscience is going to get to his conscience is going to get to him
and he can't do it anymore
that's the more sensitive person that you want to deal with
and I think that's who he's referring to here
that kind of guy
who
is not brainwashed by it
but certainly loves the money that comes from it
he can
maybe he can be reasonable
but not in the U.S.
with the
the total lack of trust, the total lack of any kind of real ethno-nationalism,
non-existence of the church and the breakdown of the family,
and the breakdown of even reason itself.
It's no surprise that decent people go over to the,
just when they're in debt, go over to the other side.
Denise was the mule.
Great, great one, great movie.
You just needed the money.
old man you know he played he played he was in it he played the moon only did who's gonna pull this guy over
he just needed he's not an evil man at all he didn't think he had any choice um which may go to
you know why was that the case in the first play what was wrong with the society that that he was in
that position maybe he didn't have any other choice so you know shoulder the burden of spiritual
reeducation the first thing you've got to do is figure out where their mind is
You know, decent guy who gets sucked in on the one side,
all the way to sociopath on the other side.
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available live market data finally a person possessed by evil may exhibit a direct inability to refrain
from evil doing such as the absolute criminal who is incapable of nothing but atrocities and before
whose perverse will all human measures are powerless in the face of such a monster spiritual
education and physical coercion may fall away as powerless and hopeless and then everything will be
reduced to physical suppression, which in its purest form can take the form of the death penalty.
And that's something that starts showing itself in childhood.
It connects always with, in a criminal world, it connects with pornography addiction,
unfortunate hurting of animals.
I'm not just talking about serial killers here.
I'm talking about the same mentality, though.
they could be drug dealers, there could be anything.
This kind of antisocial mentality will show itself early on.
And, you know, people talk about the death penalty.
People who are opposed to the death penalty will say it doesn't deter crime.
That's a very easy argument to refute.
Well, first of all, it's only rarely used.
And second of all, you know, even if someone's convicted,
there's a chance that they won't get the death penalty.
and it takes so long to get there.
Anything could happen in the meantime.
So how can you possibly, if it was an immediate, once the appeals were excused, you got shot.
Okay, now you could start talking about whether it deters or not.
The death penalty is such a rare end of a criminal's life, and yet we know that's probably, in these cases, the best for society and the best for him, the best for the person involved.
This is how one should conceive of the organization of an externally coercive struggle against evil
under conditions of peaceful legal order and state equilibrium.
This struggle may take a completely different form under conditions of revolutionary upheavals or civil and international wars.
In these conditions, the need to defend the homeland, faith, and sacred places a man in the position not as an educator, but of a warrior.
His calling is not to awaken the love and the soul of the attacker, not to soften his ferocity, and not to ennoble his intentions.
He is called upon to physically stop and suppress. He must forcibly put an end to the onslaught.
A thunderstorm is necessary, sowing fear, suffering, and death.
I know I've used this argument before. I've said it before, but I kind of like it.
There has been no drug war in the United States.
and I know this because we still have a system where every one of the accused has a lawyer.
I don't recall Japanese Marines and soldiers on Iwo Jima having a lawyer before they got shot.
It is not a war.
In places like Detroit, it is an absolute state of emergency that the state has simply given up on.
In El Salvador, if you read my paper on the subject,
there was actually attempts to contact the major gangs
asking them to please
don't kill people on Sunday
or can you avoid this year
how are they going to respect that
clearly something that comes from weakness
we'll let you
put you in a better prison if your people don't kill
people under
18 stuff like that
that was the case
that's been done in Chicago
and you think
possibly that would ever
that would make them laugh
these are people who know
one thing
and that is
physical violence
and deceit
in a Machiavellian way of life
and
it makes it much more complicated
when you have
violent crime
being mostly a non-white phenomenon
and the Jewish mafia, probably the most powerful in America.
They call it the Russian mafia, which it drives me crazy,
having zero, and I mean zero enforcement against it.
And yet, just a few months ago,
they arrested a couple of elderly Italian men
with Brooklyn for illegal gambling.
And it's almost as if they're getting,
out their frustrations on these guys.
They can't go after the real guys, so they'll figure out something.
The Italians, okay, we could do that.
That's no problem.
But in this case, we're talking about an invasion.
We're talking about warfare.
We're not talking about a war for colonies.
You know, a war for the wealthy, a war for a foreign country, like, you know, Israel.
We're talking about real legitimate self-defense.
Well, there's no education involved there.
It is relevant, though, because your warriors have to know that they're doing the right thing.
They can't be questioning themselves every time they pull the trigger.
You know, it always struck me at the Germans right up until May of 1945.
There was no, they weren't shooting their officers.
They weren't really.
Some of them were surrendering, especially on the eastern front was Berlin.
some of them that were surrendering just because the war was over, there was no attack on officers.
They didn't reject the system.
They just simply ran out of ammunition in many cases.
We're talking about, in this case, we're talking about a war of defense.
And I read, it's actually in my book on Ukraine, if the draft would be instituted in America today, I think it's 18% of young people.
would pass muster for any branch of the military.
And it's for two reasons.
Obesity on the one side and mental illness on the other side.
This is why education is relevant to the creation of warriors.
This is why Russia, China, is not exactly worried about coming into direct contact with either NATO or American military's.
Infantry in particular, aside from everything else.
it's not the same over there and the US you know the founding fathers overwhelmingly rejected the idea of a standing army because what's going to happen
no one can invade us from either side so um you know how how large does a uh should be a standing army at all
and um i have another book that i'm working on i got to shake my head i'm shaking my head at myself on the u.s.
military. And I start off with all of those quotes from the founding fathers, various founding fathers about how the standing army is a, can put an end to liberty.
And not near the way you're thinking in a very subtle way, in the militarization of society.
So, you know, he's talking about a legitimate war here. And the thunderstorm is necessary. There's no concern with habeas corpus. There's no concern with.
with rights and duties. You have a duty to go out there. You've been told, you're doing the right,
you've explained why it's right, you believe it's right, and you do what you have to do.
You know, like my father did at 1950 when he was drafted. Yes, he was on the right side.
He fought against the Marxists. He fought against, you know, the Chinese, especially, he fought against Mao.
And that's what he's referring to here.
The power of decisive external influence is evoked here by the concentration of all the conditions that
intensify the struggle and block other exits such as the violent aggressiveness of the rebel,
the impossibility of wasting time, the need to control space, the indefinitely vast object of
influence, the intractability of the possessed enemy, or the impossibility of betraying the
defended treasure. All this can, as it were, temporarily extinguish all the positive tasks of the
struggle against evil and temporarily dismiss all spiritual and loving avenues of influences untenable.
Physical suppression then appears in all its merciless and harsh forms, leading to the offensive
against the attacker and leaving only a comparatively small field of action for the beginning of the
positive love, acts of personal compassion and mercy, laws regarding the wounded, sick, and prisoners.
Yeah, it's been coming out over the last 20 years, especially in Yolcomb Hoffman's book, Stalin's War of Extermination, that a huge, I don't think the majority, but a huge portion of Soviet Council's Eastern War, War II we're talking about, of course, were committed by these guards Stalin created that were behind the infantry.
They turned around and ran, they were shot.
The Soviet Union didn't have, you know, mostly, you know, peasant soldiers.
They knew that Soviet Union was evil.
They knew that the kid knew the Soviet Union was evil.
And to avoid any kind of officers or NCO getting to equity,
they were assigned what we call, they're called political commissars,
usually often Jewish.
There weren't necessarily fighters, but they were ideologues.
and officers couldn't do a damn thing without having it passed by the ideological, you know, it was an arm of the NKVD.
Huge number of executions of casualties were done by them.
And more keep coming out on that.
And you had whole lines of infantry connected to the NKVD there to fight their own men, if necessary.
officers had everything central.
They couldn't make an important decision alone.
Absolutely out of the question.
They had to deal with this guy here sent him from Moscow
and tell him what the true ideological purpose of this war is.
Whether he agreed or not.
That's what an illegitimate government has to do.
The legitimate governments don't have to worry about that.
And all my work on U.S. military
The morale in the U.S. is extremely low.
That planes are falling out of the sky every day in this country.
And at the front, like, for example, in Iraq and Iran,
desertion is a huge problem.
That was a massive problem among the Ukrainians.
In fact, there was talk of having another background line,
but they didn't have enough men for them.
If you remember the memes, I don't know if you called,
the means are not, the military man who put a piece of paper in front of his face,
you know, I didn't join the military to fight for Israel. Do you remember that?
I remember there was a bunch, bunch of that, yeah.
A whole bunch. And that was the tip of the iceberg.
Those are the guys who were willing to do that, which is probably a tiny minority.
The legitimate government's wars that should never be fought that don't make any sense,
except for them, you know, Israel.
are going to create that.
These people aren't machines.
One of the reasons for the blatant loss, the defeat of the U.S.
in Iran is this total lack of justification.
Moral has been low in the U.S. military for a very, very, very long time.
And desertion, AWOL, have been in Iraq later, we're critical levels for a while.
And you have the same problem.
in Iran today.
It's a regular problem
that doesn't get talked about in the papers
very much, but you can find information
about it if you know where to look.
But legitimate governments
don't have to worry about any of that.
I talked about the Montenegrans.
It's one of my favorite papers
I've ever done. It was a three-part lecture
I did on Radio Alibnian.
A little tiny Montenegro,
Orthodox people,
fighting against
the Turkish colonial arms,
and, you know, with a handful of men,
they fought them off longer than anyone else.
They're saints.
The princes and even monastics talked about the glory of spilling Turkish blood
and Albanian blood too.
And the wickedness of those who convert just to go along.
That would be very different, someone who is living in,
on Tolstoy's farm.
It's not for about any of that stuff.
The Iranians today, the Montenegrins yesterday,
they're fighting for their homes.
They're fighting for their kids.
They're fighting for everything they have.
Their opponents were aware, especially in the American case.
That's not what they're doing.
There's no good reason for this fight.
How can you expect morale to be very high?
Among all the 10 billion other problems of the military have,
was explained to some extent
why the war has been lost
at least for a little bit
in Afghanistan
you had 9-11
but I don't know how anyone
putting that together
for even
a dim
dim with
would be very difficult
but that wore off
very quickly
you know
and that's why morale
was extremely low
and morale is very important
and yet legitimate governments
I think of something like
you know
Montenegro throughout most of his history, in fact,
it's wars against the Turks.
Throughout Middle Ages onwards,
no one denied that the Prince Bishop,
they're usually one of the same,
was legitimate, that they needed to defend their homes,
and therefore, even though there was a handful of them,
their destruction of almost whole Turkish armies
was extremely impressive.
That's the difference here.
That's why Stalin had to have lines of men behind the infantry to shoot deserters,
to suit those who retreated.
They weren't really allowed to retreat.
And these, these, you know, I forget their precise name in Russian.
They even had armor if absolutely necessary.
They had automatic way.
It weren't just guys with bolt actions.
Again, a legitimate government would never have to worry about that.
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We've got two paragraphs left, so we can finish out this chapter.
The danger of such isolation and the exclusive use of physical force is self-evident.
By enthralling and hardening human souls, suppression begins to lose its true spiritual ground.
It begins to be imperceptibly overvalued by those who suppress it, acquiring in their eyes the significance of the primary, self-sufficient, ordinary, and almost exclusive means.
of combating evil. It seems to transcend the general ladder of means and begins to be considered the
most genuine and authentic struggle par excellence, damaging both the souls of those who fight,
the souls of those who are being suppressed, and the souls of those present at the struggle.
Great vision, wisdom, and will are required to put a timely end to the prevalence of this method
of struggle, to find the right measure for the sword's effect, and to begin the effective
healing of existing spiritual ruptures through the power of positive love, beginning with political
amnesty and the conclusion of peace and ending with national repentance and the discovery of a new
justice.
There's a very easy way to explain this.
Growing up, my mother yelled all the time.
Someone who yells all the time, you tune them out.
It's just a Tuesday.
It's no big deal.
My father was very close to.
almost
never raised his voice
almost
but when he did
the world was ending
and you
you would you would
you know
still have nightmares about that
just because
not just raising his voice
oh my God
what did I do
you know
compared to the mom who yells constantly
you just tune her out
and my dad would raise his voice
very rarely
it would have an extraordinary
ordinary effect on everyone around. That's what he's talking about here. You don't have to be a
sentimental person to experience these periods of self-sufficient suppression. These eras of sword and
blood with their ferocity, their suffering, the sacrificial self-sacrifice of the best of men and the
spiritual exhaustion and impoverishment of the survivors are a burden and a curse on the earthly
life of humanity. But one must be both sentimental and foolish to curse the sword as such and
any form of suppression out of disgust for these painful periods.
As long as evil dwells in the human soul, the sword will be necessary to suppress its
external effects, a sword powerful in its inexorability and in its crushing blow.
But the sword will never be creative, nor the final, nor the deepest manifestation of struggle.
The sword serves external struggle, but in the name of the spirit, and therefore, as long as
spirituality remains alive in man, the calling of the sword will be to ensure that his struggle
is religiously meaningful and spiritually pure. After all that has been explained and said,
it still remains to establish this calling of the sword. I think, I may have brought this stuff
before, but my book on the Latin American military government, Latin American military dictators,
which I published, I think, with 2018, 2017
is essentially an expansion of this very concept.
The military does not want to take over a government.
They have so much else to do.
They have enemies to deal with.
They have their own problems.
The last thing they want is a responsibility of running a government.
Why do they do it?
They do it because
the oligarchs in power
either would not
or could not
defend the country from the communist insurgency
from endless poverty,
from hyperinflation,
or usually all of them.
And it was only after every other,
you know, they waited and waited and waited
and finally they simply couldn't take it anymore.
And they were forced to take over
the state.
Regardless of what you hear in academia,
These were very popular men.
The Greek Quinta, too, was very popular.
Especially since they actually delivered the goods.
It isn't so much that you have to create a positive plan.
Just stop the communists from destroying everything.
It didn't take long for the military governments to damage the left enough
so that normal life could take its place.
place. It's not something that they want. And it's hard to convince people of that because they're,
you know, stupid, especially in the academy. But military, you know, I mean, Pinochet voluntarily
stepped down, having saved his country. Remember, Pinochet was asked by the legislature in Chile
to take over when something's out of control and there's no other way to deal with it. Usually it's because
the oligarchs in the
kind of like a Weimar Republic
the case all over Latin America
with the violence from the left
and these military men
were not oligarchs
they usually were from the peasant classes
they hated the oligarch
General Parker met in South Korea
same thing he was he was
from a peasant family
he had no love
for the wealthy he knew what the wealthy
he really were
and that's a
exactly the kind of mentality you want running a running a government.
That's why, generally speaking, generally speaking, they at least for a time were successful.
But you can't do that forever.
You know, soldiers aren't politicians.
Soldiers aren't priests.
You know, they're not the substitute for a good father.
You know, they're there to maintain, to bring the society to a period of tolerable.
order and then go away, which tended to happen. But unfortunately, bringing them to a tolerable
order was extremely difficult in some places. Oh, and the myth that the U.S. supported them,
specifically supported them, more than any other government possible at the time is a myth. It never
happened. I have all the CIA cables in my book, and they're very distrustful of these guys
because they tend to nationalize capital. Pinochet nationalized the copper industry in Chile.
That is not exactly what they were expecting.
So military governments were always very difficult to predict.
What the regime was always, always wanted was a weak republic, but not a republic.
A weak republic that they can do pretty much whatever they want.
They could buy off one faction of their legislature and just do whatever they please.
Military government often is too strong and two principles do anything about,
especially since they're not of the wealthy classes.
And their unpredictability.
Some of them like Velasco in Peru, my favorite of the mall,
had an entire plan, ideology just to himself.
And he was successful.
He actually created the land reform system.
And who tried to stop it?
Who was setting off bombs?
The communists were.
So this is, yeah, this is a great place to end.
still regardless of that
it's still only a
temporary
the mom who yells all the time
isn't going to be effective
but she yells all the time it's just normal
isn't you roll your eyes
no one rolled my eyes with my father yelled
all righty
this was definitely longer than normal
but
it's good to get this chapter out of the way
so we can start something new on the next one
Oh yeah, now we're in see I didn't even see it.
I'm looking at my own PDF.
I'm not even, oh, my God, okay.
Hopefully our people have not blown up their brains.
They don't have an aneurysm or something, but.
All righty.
All right.
So go on over to the show notes.
Go on into the description of the video.
Donate to Dr. Johnson's work.
Sign up for his Patreon.
And show him some love.
Show him some support.
Please do.
And we'll be back in a couple days with the new chapter.
Thank you,
Dr. Johnson.
No, thank you, my friend.
Talk to you, them.
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