The Pete Quiñones Show - Reading Solzhenitsyn's '200 Years Together' w/ Dr. Matthew Raphael Johnson - Part 29
Episode Date: April 23, 202558 MinutesPG-13Dr. Matthew Raphael Johnson is a researcher, writer, and former professor of history and political science, specializing in Russian history and political ideology.Pete and Dr. Johnson c...ontinue a project in which Pete reads Aleksandr Solzhenitsyn's '200 Years Together," and Dr' Johnson provides commentary.Dr Johnson's PatreonRusJournal.orgTHE ORTHODOX NATIONALISTDr. Johnson's Radio Albion PageDr. Johnson's Books on AmazonPete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.
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reading of 200 years together by Alexander Solzhenyson. Are you done today, Dr. Johnson?
you know, it's taken me all these years to realize that space force is an actual thing.
It's not like an onion, onion thing.
It's, you know, initially I thought it was like a comedy, you know, because they were using the Star Trek logo and things.
I thought it was just like an onion parody.
But I just realized it really is.
It's a thing.
And do you know what they call themselves?
You know, like Air Force guys, they're airmen.
Navy guys are sailors.
Army guys or soldiers.
You know what they call themselves?
they call themselves guardians.
Like, hey, guardian, get over here.
Now, I'm thinking to myself, what are the chances, let's say, let's say I actually knew
somebody, what are the chances of me ever calling anyone guardian?
And I thought about it for a while and the chances are absolutely zero.
How are you doing?
I'm doing good.
There was a movie a few years ago called Guardians of the Galaxy.
Maybe that's where they came up with it.
Yeah, I really thought it was just like, I thought it was Donald Trump trolling.
What was it, 2019?
Yes.
And my God, it's a real thing.
They have uniforms and everything.
Somebody sent me actually an official pin for Space Force.
I have a, like a lapel pin kind of thing.
I guess they're technically, they're like, you know, how the Marines relate to the Navy,
space relates to the Air Force.
So why making a separate branch then would be necessary is a little, I don't think the Air Force was all too happy about it.
Just a very odd.
I just wasn't sure if it was humorous or not.
But calling yourself guard, first of all, that's very, very pretentious to have, you know, that's your name.
That's your title, Guardian.
And how anyone could ever use it in a non-sarcastic way is a mystery.
It's very comic book.
It's very comic book.
Yeah.
All right, picking up where we left off.
However, the palest settlement over the years was becoming more and more permeable.
According to the census of 1897, 315,000 Jews were already residing outside its boundaries,
that is to say, in 16 years, a nine-fold increase, and this represented 9% of the total Jewish population of Russia,
apart from the Kingdom of Poland.
let us compare there were 115,000 Jews living in France and 200,000 in Great Britain.
Let us consider also that the census gave undervalued figures in view of the fact that in many cities of Russia,
many craftsmen and servants serving authorized Jews did not have an official existence being shielded from registration.
Neither the top of the finance nor the educated elite were subject to the restrictions of the pale,
and both were established freely in the central provinces and in the capitals.
It is well known that 14% of the Jewish population practice liberal professions,
not necessarily the intellectual type.
One thing, however, is certain.
In pre-revolutionary Russia, the Jews occupied a prominent place in the intellectual occupations.
The famous pail of settlement itself did not in any way prevent a large fraction of the Jews
from penetrating more and more into the provinces of central Russia.
I distinctly remember in college being told early, like freshman year, maybe sophomore year, being told that the pale of settlement was like a prison.
Jews weren't allowed to leave it.
And it was like a corral or a ghetto for them.
And I remember the professor, you know, pompously talking about how awful it was.
And it took me many years to realize what a lie that is.
So you still have academics who probably today don't have access to any other point of view, given the nature of censorship.
They're still talking like they have no access to any alternative piece of information, except maybe this book, who actually believe this nonsense.
But I think the most interesting thing, first of all, the low numbers in France, 200,000, that's it.
and they ruled so, you know, the Rothschild family and everything, and almost half that in France,
these are minuscule numbers.
But 14% of the Jewish population that the Russian government knew of were in the liberal professions,
meaning, you know, a lawyer, accountant, that kind of thing.
So even, you know, those kind of stereotypical Jewish professions,
even that was too much work for them
that means
let's say these numbers are accurate
the number of Jews there
they just simply refused
to work
I thought that number would be
a lot higher
no it was a syndicate
which is why they hid their numbers
but we've been saying
since the beginning that you know so much of the Jewish
mind
politically is focused on compensating
for small numbers
but even I didn't realize that there were only 100,000 in France.
And yet their power, their influence was so extraordinary.
This is absolutely remarkable.
The so-called artisanal trades where the Jews were the most numerous were the dentists,
the tailors, the nurses, the apothecaries, and a few others,
trades of great utility everywhere where they were always welcomed.
In 1905 in Russia, more than 1.3 million Jews were engaged in artisanal activities, which meant that they could live outside the pale.
And it must not be forgotten either that nowhere in the laws, it was stipulated, for example, that the craftsman who exercises a trade has no right to engage in commerce at the same time.
Moreover, the notion of doing business is not defined by law.
For example, deposit selling with commission. Is it trade? Thus, in order to exercise any form of trade, even large-scale trading, to engage in the purchase of real estate in the development of factories, one had to pass as artisan or dentist. For example, the artisan Neymarck possessed a factory of 60 workers. Typhos thus opened their own printing press. And there existed yet another way. Several people regroup and only one pays the fee.
of the First Guild, the others pretending to be his clerks, or even to be adopted in the central
province by retired Jewish soldiers. The adopted father received the pension in return.
Enriga, thousands of Jewish families lived on the timber trade until they were expelled
due to false attestations. At testations. At the dawn of the 20th century, Jewish settlements were
found in all Russian cities of some importance. This is precisely how organized crime operates.
their entire world, at least in the East, and this was a case in the West too, although they had far more power there, is lying, lying about their numbers, lying about their intentions, lying about their jobs, lying about their loyalties.
It's a, you know, it's a criminal sort of, you know, mafia style enterprise.
you know, fake employees, having all this stuff go under, a dentist, you know, this nonsense.
And then when they get caught and they get kicked out, which any normal society would do, they scream oppression.
Now, I know this is elementary for people like us, but you just never get used to this, you know, criminality.
Criminality as a way of life, almost an ethnic imperative.
Jay Tidal testified that the construction of the Samara-Orenberg railway line resulted in the influx of a large number of Jews to Samara.
The supervisors of this railway were Jews.
Varshavsky Gorvich.
For a long time, they were also the owners.
They occupied the control stations as well as a large number of subordinate jobs.
They brought their families from the Pala settlement, and thus a very numerous Jewish colony was formed.
They also took the export of wheat from the rich province of Samara to foreign countries.
It should be noted that they were the first to export eggs from Russia to Western Europe.
All these activities were carried out by so-called artisans, and title enumerates three successive
governors of the province of Samara, as well as chief of police, who previously in 1863, had been
excluded from the University of St. Petersburg for having participated in student disorders,
who closed their eyes to these so-called artisans.
Thus, around 1889, there lived in Samara more than 300 Jewish families without a residence permit,
which means that in Samara, in addition to the official figures, there were, in fact, around 2,000 Jews.
Stories come to us from another end of Russia at Viesma.
The three pharmacists, the six dentists, a number of doctors, notaries, many shopkeepers,
almost all hairdressers, tailors, shoemakers, were Jewish.
Jewish. All those who appeared as such were not dentists or tailors, many traded and no one
prevented them from doing so. Of its 3,500 inhabitants, Vyazma also had about 2,000 Jews.
So this means that if you're reading a book dealing with Jews in Russia and it says such and
such a Jew was a dentist or a medical professional or whatever, chances are they really weren't
those things.
they may have had the education or whatever,
but they use it as a cover for other things,
just like any organized crime group would do.
You never know.
Sometimes they practice, sometimes they didn't.
It's kind of like how they approached.
You know, it comes down to the fact that anything that may benefit
the broader society when they're in so-called exile,
that the Goyim, especially mean the ultra-Goyim or Russians,
loyal Russians to the emperor,
anything that would benefit them, even indirectly, they can't do.
Their entire world, and I don't think much has changed.
Maybe you have a few more dissenters now, but their entire world is deceit.
So you read about them in these, you know, and they're described as one of these professions,
and you don't know if that's true.
That was simply a cover story.
You know, smugly didn't go away.
the alcohol issue didn't go away
you know and of course
the panel of settlement was humongous
it was like Western Europe almost in size
very wealthy
but not even from its foundation
and I think we've already proven that a hundred times here
was it a place that Jews couldn't leave
it's absolute nonsense
you catch them in the corner of your eye
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Great to see you back at Specsavers.
Okay, could you read out the letters on the wall for me?
Yep.
D-E-A-L-S?
Yeah, D-E-A-L-S.
Deals.
Oh, right, yes.
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but the letter chart's over here.
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Well, I think the argument that some may make is that, okay, so if the German diaspora that was in Russia at the time had all of these restrictions imposed upon them, they'd do anything they could to subvert them as well.
Right. And we've talked about this before. And, you know, how many times have we heard this? How many times have someone shot back in it?
As if these restrictions were just out of nowhere. And for no reason.
in fact, talking about the Germans or Armenians are always a good one.
They were considered like semi-Christians in the Russian world,
who did very well.
Germans did as well as Jews did, without any of these restrictions,
suggesting that there's something different about the Jews.
I mean, we can't even talk about education without talking about these numbers of Jews.
you know, I distinctly remember too
in college and grad school.
People talking about quotas on Russian universities.
Only a certain number of Jews
couldn't go. Of course, the last thing they'll do
is, and I
did ask why. I didn't
really get an answer.
You know, as a student,
I remember that. Why
were these here? Were there quotas on Armenians
or Arabs? And, you know, it was okay. I mean, I wasn't being
confrontational. I didn't
get in trouble or anything. But
No one's going to ask that unless you already were kind of, you know, hip to the whole thing about what the Jew is.
And I love the fact that, you know, so what I'm trying to say is these came into existence really due to Jewish behavior.
We talked about in the beginning the privileges that the Jews received that no other group in the Russian Empire had.
and everything was immediately subverted
for their own
for their own ends.
There's a professor who I particularly hate
at Notre Dame. I think he's still there.
Hamburg is his name.
Who tried to refute the idea
that early Bolshevism was Jewish.
And he said, well, it wasn't.
He said, it's nonsense history.
And even if it was, they're just responding
to Russian anti-Semitism.
And he did his hand like
this like he just made some extraordinary point.
And, you know, for someone even to use that, you know, like Russian Jews are semites,
for someone to be that ignorant, I'm pretty sure he's in the history department.
And this is so common because, you know, to this day, he doesn't really know the numbers
or the percentages or anything.
He has no access to that.
Even if he did, he'd probably run screaming.
But it all comes down to refusing to ask the question why.
official anti-semit, you know, they can't even go to school without subverting it.
It's like they have no right to defend themselves.
These things didn't come from nowhere.
These kind of restrictions that were quite costly.
But it always reminds me of the great Empress Elizabeth,
one of the few shining lights of Russia in the 18th century with a very few shining lights.
and when she threw the Jews out
I think we covered it briefly
she issued a decree to throw them out
prior to the Polish Empire collapsing
and businessmen begged her
pleased and we're going to lose all this money
and she said I don't care
this isn't about money
and of course in a republic
or so-called democracy that could never happen
because it is all about money
only in a country where the monarchy is stronger than private enterprise,
which is a specifically eastern concept in the West that can never happen.
When a monarchy is stronger than the oligarchs,
you're going to get rational policies,
and they're going to say, I don't care, it has nothing to do with money,
you guys will live.
And what was one of the reasons that the monarchy was so popular?
One of the reasons that any of these restrictions existed was because of a strong monarchy.
That was more powerful than the Jews, which is why they had to go as far as the Jews were concerned.
All the factory legislation, you know, it didn't matter if it was expensive.
Workers need this.
In a republic, that could never happen.
This is why Russia and Germany, two strong monarchies were the main countries for labor legislation in the middle, the end of the 19th century.
Alexander III in particular.
And it's the same thing for the Jews.
The only chance of them getting kicked out.
They were kicked out of republics too.
But a monarchy didn't have to worry about these income issues.
And so it was costly to restrict them.
It was costly to get rid of them.
But it was worth it.
Because wherever they went, chaos followed.
And that continues to this day.
Any of these restrictions, costly restrictions, it doesn't come out of nowhere.
They don't come out of nowhere.
It's written in chaos and blood and the neurotic Jewish, almost automatic knee-jerk need to repress any society that's not their own.
In the region of the Army of the Don, where several restrictions were imposed on Jews in 1880 and where they were forbidden to reside in Cossack villages and suburbs of the cities, there were nevertheless 25,000 keepers of inns and buffets, barbers, watchmakers,
tailors, and any delivery of quantity of goods, no matter the size, depended on them.
Well, wait a minute. Let's be clear. The entire reason for the Cossack's existence was to smash
the Jewish slave trade. Later on, it was to smash the Jewish oligarchy in Poland. If there's
one place a Jew doesn't want to go, it's a Cossack village. And I guarantee you that they were
using intermediaries. I mean, they may have been a silent partner. The Cossacks are one group of
people that guaranteed want nothing to do with the Jews. Severe restrictions. They're lucky that they
were able to walk out of there. Again, it shows you the arrogance that they think they could do this,
but I believe that not in the village itself, but in the outskirts, you know, they had to be very,
very careful. The system of restrictions on the rights of the Jews with the whole range of corrections
reservations and amendments there too, had been built up stratum after stratum over the years.
The provisions aimed at the Jews were scattered in the various collections of laws promulgated at
different times, badly harmonized among themselves, badly amalgamated with the common laws of the
empire. The governors complained of it. We must try to penetrate the mysteries of the innumerable
derogations, special cases, exceptions of exceptions, which swore.
the legislation on the Jews to understand what journey of the combatant this represented for the
ordinary Jew and what puzzle for the administration. Such complexity could only engender formalism
with its succession of cruelties thus. When a head of a family domiciled in a central Russian province
lost his rights of residence after his death or as a result of a change of profession, his whole
family lost it with him. Families were thus expelled after the death of the head of the family,
the exception of single persons over 70 years of age. However, complexity did not always play
in disfavor of the Jews. It sometimes played to their advantage. Authors write that it was the
police commissioners and their deputies who were responsible for settling the endless wavering
in the applications of the restrictive measures, which resulted in the use of bribes and to the
circumvention of the law always favorable to the Jews. There were also perfectly workable legal
solutions. The contradictory nature of the innumerable laws and provisions of Jews
offers the Senate a broad spectrum of interpretations of legislation. In the 90s, most of the
provisions appealed by the Jews were annulled by the Senate. The highest dignitaries often
closed their eyes to noncompliance with anti-Jewish restrictions. As G. Slaesberg
testified, for example, ultimately Jewish affairs depended on the head of the police
department, Pieter Nikolaevich Dumovov.
the latter was always open to the complainants arguments, and I must say, to be honest,
that if the application of any restrictive regulation were contrary to human charity,
Duonival would look into the matter and resolve it favorably.
Well, this shouldn't surprise anybody.
Anybody who's been following these discussions,
how many commissions that we've been talking about, how many laws, how many laws are
laws, how many cases, how many interpretation of cases and cases on cases have we dealt with,
just with this one small group of people? So the fact that by now, Jews have been in large numbers
in Russia, we're coming up on 100 years here, that there's going to be this tremendous
complexity. And when he says that that sometimes serves Jewish interests that made me smile,
because this is their turf.
The Talmudic mind is always trying to, you know,
split hairs on everything.
It's part of their mentality.
And when that didn't work, they simply bribe people.
So now, would they be restrictions or something else?
Now, because of how many decades have gone by,
it actually works against the state
because there's so many of them,
and they're probably contradictory.
at all levels of government, that now they're very difficult to enforce.
Again, bribery took care of anything else.
It also shows you that despite Russia being a strong monarchy,
they were very interested in following the law.
Only in extreme cases could they nullify something.
Usually something like a debt, you know, they would wipe out or something like that.
You know, offering the serfs.
You know, these things could only be done very strong monarchy.
You know, the U.S. had this civil war.
Alexander the second just signed a document.
But regardless of that power, they
still were very concerned with the law.
But in this case, it was so complex and contradictory
that now it's working in the Jewish favor.
This is a Jewish home field advantage, no doubt.
You catch them in the corner of your eye.
Distinctive, by design, they move you
Even before you drive.
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Rather than the new laws, it was the provisions tending to a harder application of the old laws,
which were felt most painfully by the broad sections of the Jewish population.
The process, discreet but irreversible, by which the Jews gradually penetrated into the provinces of central Russia,
was sometimes stopped by the administration, and some duly orchestrated episodes went down in history.
This was the case in Moscow after the retirement of the all-powerful and almost irremovable Governor General V.A. Dolgorikov, who had regarded with great kindness the arrival of the Jews in the city and their economic activity. The key to this attitude obviously resides in the person of the great banker Lazar Salomonovych Poliakov, with whom Prince Dolgorokov had
friendly ties, and who, evil tongues affirmed, had opened to him his bank, had opened to him
in his bank an unlimited line of credit. That the prince had need of money, there was no doubt about
it, for he had yielded all his fortune to his son-in-law, while he himself loved to live it up and
also had great spendings. Consequently, El Poliochoff was covered year after year with honors and
distinctions. Thanks to this, the Jews of Moscow felt a firm ground beneath their feet.
Every Jew could receive the right of residence in the capital without actually putting himself
at the service of one of his co-religionists, a merchant of the first guild.
I think people who have been following this discussion are starting to see a little bit of
a repeat of the Polish situation. E. Michael Jones talks about it with the Churchill family in
in Britain, when you're a powerful man, Gentile, especially a powerful man that doesn't know a whole
lot about the Jewish issue, like obviously this guy didn't in the beginning. And you realize that
because you're powerful, this is essentially what a rent is. Jews need you. And so the credit that
they're willing to extend is pretty extraordinary, you know, unlimited almost, it says here.
And so then the temptation would be just to not care.
They're not going to be careful with their finances or even care about their finances
with this unlimited credit.
The temptation is to say, okay, you know, Lazard, just take care of that stuff for me.
And of course, you know that when Poliakov was talking to him, he was the nicest man,
flattering, you know, whatever he needed to hear.
This is precisely how they operated in the Polish Empire.
So the ingredients seem to be, you know, the guy has to be generally ignorant of the Jewish issue.
He has to be powerful.
He has to come in contact with a powerful Jew in wherever city he lives in.
And the Jew has to be charming enough to create this connection.
Oh, don't worry about those financial problems.
I'll take care of it.
Don't worry about it.
And now you have a guy both literally and figured.
indebted to powerful Jews in the city.
That seems to be how it works.
So the temptation is always going to be.
Otherwise, he was a good man.
But the temptation is always going to be,
I don't have to worry anymore.
So I'm not going to be strict about my finances
or keeping accurate book.
He's taken care of that.
This has been, that was a Polish method of Jewish control.
And we see in certain places it's happening here.
Of course, Russia is not Poland.
especially politically, and both under Alexander III and Nicholas II, they were more than aware of the Jewish question.
But this is just one example about how they're able to approach a powerful man and handle his economic affair.
This is exactly what they did in the Polish Empire.
You know, when you bring up the way Jews manipulate the currency and the way they operate and the way they operated in Europe,
inevitably somebody is going to say, well, they were invited in by Gentiles to do this,
as if that excuses the Jewish behavior.
Yeah, well, that's where the ignorance comes in.
You invite them in because you really aren't sure or that or you're totally desperate,
and you just need the money.
One of those two reasons.
Jesus Leosberg informs us that Dolgorokov was accused of yielding too much to the influence of Poliakoff.
And he explains, Poliakoff was the owner of the Moscow mortgage lending.
so neither in the province of Moscow nor in any neighboring province could any other mortgage bank
operate, i.e. granting advances on property mortgage funds. Now, there was no nobleman possessing
land that did not hypothesate his possessions. Such was the defeat of the Russian nobility at the end
of the 19th century, and after that, of what use could it still beat for Russia. These noblemen found
themselves in a certain dependence on banks to obtain large loans all sought the favors of
Lazar Poliakov.
I thought they were oppressed.
I thought they were confined to the bail of settlement.
Here they're ruling the financial world, not the currency.
And we're supposed to believe these professors who say how awful it was.
You know, anyway, keep going.
Under the magistrate of Do you know how to pronounce that name properly so I can stop
butchering it?
Dogorukov.
Okay.
Under the Magistry of Dugorukov around the 90s, there were many recruitments of Jews in the body of merchants of the First Guild.
This was explained by the reluctance of Muscovite merchants of Christian denomination to pay the high entrance fees of the First Guild.
Before the arrival of the Jews, the Muscovite industry worked only for the eastern part of the country, for Siberia, and its goods did not run westward.
It was the Jewish merchants and industrialists who provided the link between Moscow.
and the markets of the western part of the country.
Title confirms that the Jews of Moscow were considered the richest and most influential in Russia.
Threatened by the competition, German merchants became indignant and clues Dolgorokhov
of favoritism toward the Jews.
But the situation changed dramatically in 1891.
The new Governor General of Moscow, the Grand Duke Sergei Alexandrovich, an almighty man
due to his position and dependent on no one due to his fortune, took the decision to expel all
the Jewish craftsmen from Moscow without any preliminary inquiry as to who was truly a craftsman
and who pretended to be a craftsman.
Whole neighborhoods.
Let me stop you right there.
Go ahead.
Let me stop you right there.
This is exactly what I've been talking about.
Alexandrovich is independent.
He doesn't need Jewish money.
therefore he's going to be far more objective than anybody else
and if he actually made the distinction
or tried to see who was a craftsman or who wasn't
let's say he started an investigation
what that was going to happen then
first of all the Jews will probably take it over
he's dealing with master manipulators
they're going to be able to to manipulate everybody
and God knows who they were going to be able to bribe
so it wasn't possible to do that
So in other words, in a healthy society, and it was healthy at the time in Russia, especially compared to Britain at the time, in a healthy society, so long as you're not in direct thrall to Jewish money and you're capable of thinking objectively, you're going to come to a decision like this.
and so here's a powerful man that they couldn't really approach
because he had his own money,
kind of like the emperor, you can't really, you know,
he has a tremendous power.
He can't be bribed.
How do you bribe the emperor?
And same thing for a guy like this.
So given his position and his fortune,
I forget precisely where it came from,
but he didn't have to listen to anybody.
It's an objective
situation
where he's able to think clearly
unlike his predecessor
knowing enough about the Jews
to realize that any investigation
that's all they need is another commission
any investigation
is going to be totally hijacked
and manipulated
and just add to all of the
complex laws on the question
anyway he just said
you're gone
you catch them in the corner of your eye
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I'm going to read that first part again for people who want to rewind at this point.
But the situation changed dramatically in 1891,
the new governor general of Moscow, the Grand Duke Sergei Alexandrovich,
an almighty man due to his position and dependent on no one due to his fortune,
took the decision to expel all the Jewish craftsmen from Moscow
without any preliminary inquiry as to who was truly a craftsman and who pretended to be a craftsman.
Whole neighborhoods, Zariadi, Marina Rocha, were empty to their inhabitants.
It is estimated that as many as 20,000 Jews were expelled.
They were allowed a maximum of six months to liquidate their property and organize their departure,
and those who declared that they did not have the means to ensure their displacement were shipped in prison vans.
at the height of the at the height of the expulsions yeah at the height of the expulsions and to control how they were
how they were executed an american government commission colonel weber dr camster went to russia
the astonishing thing is that sliosburg brought them to moscow where they investigated what
was happening how measures were applied to stem the influx of jews where they even visited
the but turka prison incognito where they were
offered a few pair of handcuffs where they were given the photographs of the people who had been sent in
the vans, and the Russian police did not notice anything. These were the Kreelove Moors. They visited again
for many more weeks other Russian cities. The report of this commission was published in 1892 in the
documents of the American Congress to the greatest shame of Russia and to the liveliest relief of
Jewish immigration to the United States. It is because of this harassment that Jewish financial circles,
Baron de Rathchild in the lead refused in 1892 to support Russian borrowing abroad.
There had already been attempts in Europe in 1891 to stop the expulsion of the Jews from Moscow.
The American Jewish banker Seligman, for example, went to the Vatican to ask the Pope to intercede with Alexander III and exhort him to more moderation.
Why?
Do you think that they're all Christians are Christians?
I mean, could he really have been that ignorant?
You just think, well, they're all Christians.
It doesn't matter.
All right.
The guy doesn't understand schisms at all.
In 1891, a part of the expelled Jews settled without permission in the suburbs of Moscow.
But in the fall of 1892, following the measures taken, an order was made to expel from Moscow
former soldiers of the retired contingent and members of their families not registered in the
communities.
It should be noted that in 1893, the large Russian commercial and industrial interoperable,
enterprises intervene to soften these measures. Then from 1899, there was almost no registration of Jews in the
First Guild of Moscow Merchants. I think we need to enroll the Grand Duke here into the Pantion of Heroes
because his measures, and I'm sure he was more than aware of what was going to happen. But he had
every reason to do what he did. And you know, they were lying when they said, oh, we don't have these
wealthy Jews. We don't have any money to move. Yeah, sure. So he had, you know, had them kicked out
physically. So we all know what happened. They went directly to powerful Jewish bankers in the
U.S. say, go to the, or I'm sure they did the same in Britain too. Have your government pressure,
because this is outrageous. How dare they? We've done nothing wrong. And I should note that
Russian borrowing was short-term and was very,
Russia was a creditor nation, you know, just like today.
So borrowing, I'm not sure he, you know, who he thought he was dealing with.
But Russia is very much like Alexander Drovich.
I mean, you had a strong monarchy, they had full control over the currency
and really weren't borrowing very much.
I mean, very short-term stuff, like every country has to do.
so they didn't have a whole lot of leverage
and of course throughout all of it
the Americans visit I'm sure very pompously
walking around these savages
how dare they
don't they know that these are the
the chosen people
and so
and of all people
Alexander the third
he's the last person
that's going to be
moved by this
he was you know
alexandrovich was very much
a type of Alexander
what the Pope was going to do
I really
yeah that's that I remember reading that the first time
and I completely
I forgot about it
but Jews had a lot of weapons at their disposal
and they knew once you have someone
like the Grand Duke here
doing what he absolutely has to do
I mean he took an oath to protect his society
and his city
and this follows that
completely
And you know the stories that they were telling.
Oh, my God, we were hung in prison by chains, and they were stabbing us with ice picks.
You know, of course, and Western media is writing it down.
You know, no criticism.
You know, that's what they were saying.
And no one asked why.
These are very, very powerful people lying through their teeth about it.
But the fact that they were almost immediately able to get the U.S. Congress to send people.
The British were outraged.
You know, Rothschilder, they didn't have.
tons of leverage though you know russia is one of the few especially the empires at
time one of the few places in the world that could be totally totally self-sufficient
there wasn't tons of international trade they had everything they needed
the u.s maybe be one of those countries too so um so they didn't have a lot of leverage over
russia so this was very frustrating uh but i don't know if this moscow expulsion would count
as one of the one or it has to
be actually an independent political unit. So I think we need to enroll him as one of our people,
posthumously. In 1893, a new aggravation of the fate of the Jews arose. The Senate first noticed
the existence of a bulletin issued by the Minister of the Interior in force since 1880, the
Charter of the Charter of Jewish Freedom, which allowed Jews who had already established themselves
outside the Pala settlement illegally, however, to remain where they were.
This bulletin was repealed, except in Coraline and Livonia, where it was retained.
The number of families who had settled over the last 12 years amounted to 70,000.
Fortunately, thanks to Durnovo, life-saving articles were enacted, which, in the end, prevented the immense catastrophe that threatened.
In 1893, certain categories of Jews were expelled in turn from Yalta, for the summer residence of the imperial family was not far away, and they were forbidden any new settlement there.
They always increase the always increasing influx of the number of Jews in the city of Yalta,
the appetite for real estate threatens this holiday resort of becoming purely and simply a Jewish city.
Here could have been at play after all the terrorist attacks in Russia,
the security of the imperial family in its residence in Lovadia.
Alexander III had every reason to believe he was only one year away from his death,
that he was cordially hated by the Jews.
It is not possible to exclude the motive the idea of avenging the persecution of the Jews,
as can be deduced by the choice of terrorist targets.
Scipiagen, Plev, Grand Duke, Surge.
This did not prevent many Jews from remaining in the Yalta region,
judging from the inhabitants of Alushta, wrote in 1909,
complaining that the Jews, buyers of vineyards,
exploit to foster their development the work of the local population,
taking advantage of the precarious situation of said population and granting loans at exorbitant rates,
which ruined the Tatar's inhabitants of the site.
Okay, well, clearly we're talking about Crimea and places close by.
Alexander III again, not an idiot.
All of a sudden, Jews are buying land like crazy, and it is a very beautiful part of the world.
I mean, you can't deny it.
All of a sudden, there is this.
huge influx of Jews to the area.
Well, given the fact that terrorism in Russia was almost exclusively a Jewish concern,
although because of Alexander's enforcement, it had been minimized.
It would change after his death.
And terrorism just was out of control then.
But despite the fact that these were very wealthy people,
the fact that they were being exposed for what they were is the reason why they
hated Alexander, they hated the monarchy, and they hated his, as a group of people who they, who they murdered. They murdered a whole bunch of people. In other words, keeping them away. And, you know, obviously, when this policy is discussed, they don't mention anything about the Jewish role in terrorism. But buying all this property in and around where the summer residence was, was a way to kill him. And I like how this aside,
that yeah they they they when they moved in they immediately ruined the tartars from you know as if it's just like you know spreading up smallpox um wherever they go and and tartars by the way uh then and n now were fairly loyal you know they're not ethnic russians but they're very pro russian always have been uh and this is definitely in this era and certainly now um so that was just kind of like an aside a fun thing that they can do while they're there so um
So yeah, this was how they operated.
One of the proofs that Jews would just do anything to get rid of the monarch,
that he was enemy number one.
You know, the Jews could have gone, like we talked about going to the Pope.
They could have gone to the Holy Synod.
They could have gone to the Metropolitan, because they didn't have a patronage at this time,
and went there, but I have the feeling they wouldn't get anywhere.
They already had an inn with the Pope of Rome because the Rothschild family did,
was his banker.
I think at this point,
at this point on,
Ross Childs were handling a lot of,
like Gil Florentines used to,
handling paper finances.
So he had an in there.
He didn't have an in a Russian church.
I guess that's the closest we can do.
Why they didn't go to the Patriot of Constantinople,
now that I think about it, is interesting.
They definitely had it in there.
Unless, you know, at the time,
I mean, you know, still Turkish territory.
Still, it's very fascinating.
But this was an assassination plot.
You can't convince me otherwise.
And, okay, well, we can't, we can't buy up everything.
There's poor oppressed people who could buy up an entire region.
So we'll ruin the Tartars, the loyal group of people just for, you know, that'll be the silver medal in all this.
But there was also another thing in the favor of the tireless struggle against.
smuggling, the right of residents of the Jews in the Western Frontier Zone was limited.
There was, in fact, no further expulsion, with the exception of individuals caught in the
act of smuggling. According to memorialists, this smuggling, which consisted in passing the frontier
to revolutionaries in their printed works, continued until the First World War.
In 1903-1904, a debate ensued. The Senate provides that the provisional regulations of 1882 shall not
apply to the frontier zone, and that accordingly, Jews residing in that area may freely settle in
the rural areas. The Council of the province of Bessarabia then issued a protest informing the Senate that
the entire Jewish population in the border area, including those where Jews had illegally settled
there, was now seeking to gain access to the countryside where there were already more Jews
than needed, and the border area now risked becoming for the Jews the promised area.
The protest passed before the council estate, which, taking into account the particular
case of rural localities, squarely abolished the special regime of the border area, bringing
it back to the general regime of the pale of settlement.
This softening, however, did not find significant echo in the press or in society.
No more than the lifting in 1887.
of the prohibition of Jews to hire Christian servants, nor did the 1891 Act introducing into the
Penal Code a new article on responsibility in the events of an open attack on part of the population
by another, an article that the circumstances of life in Russia had never required, but which had
been sorely lacking during the pogroms of 1881. For greater caution, it was now introduced.
I think that at this point we've shown that there is a huge difference between intelligence and deviousness.
You know, again, I go back to organized crime, which this is very much like.
These guys are brilliant in their area.
They're not educated.
They're often incredibly ignorant, but they're devious.
very different from intelligence.
And the Jews show
a pretty much short-sighted thinking
but deviousness was their
primary virtue
because everything that they were in public was a lie.
Then and now, especially now.
The problem that the Jews faced at the time
was that it was a very healthy society
with a popular monarch
who unfortunately, I mean, history would have been completely different if Alexander didn't die a fairly young man.
He died of natural causes, sort of.
Came from the train wreck, it was a kidney thing.
He was a firm populist.
Yeah, Jews hated him just for what he was, let alone for what he did.
I love that they mentioned.
We're very close to Qasaria here, by the way, historically.
And, you know, this was an organized crime ring.
and the very fact that there was this huge debate
over whether they should be allowed
to live in border areas.
Well, if there's one group of people
who seem to be drawn to borders,
it's Jews.
Smuggling regardless of the law
just came very natural,
naturally to that.
Off the top of my head,
I don't remember exactly what they were doing.
I don't know if they were trying to get Russians
hooked on opium like they had done
the Sassoon family had done
with the Chinese.
I've never heard of anything like that, but clearly they were doing something illegal.
The Russians didn't even know how many there were.
You know, they were masters at this devious hate-filled, absolutely hate-filled way of life.
But you have whole governments now saying they can't live near the border.
This was a criminal syndicate.
And we live in an era today
where I think we've mentioned this already
with the Jewish mafia
the so-called Russian mafia
if there's anything that pisses me off.
It's amazing Russian mafia.
They don't have Russian names, isn't that weird?
To this day, rules whole areas
with zero enforcement.
I don't know if you've read Friedman's
Red Mafia.
I read that years ago.
And even as a Jew, he says,
there's no action against these people.
It's because we live in an unhealthy society.
In a healthy society, there's going to be action.
These people were revolutionaries.
Now, you can't tell me that everything that we read about the Jews,
when they went to the, you know, leftist revolution that they gave a damn.
The last group of people that they cared about was the Russian peasant.
They hated them.
That's, you know, high-level volume in their mind.
and they were treated accordingly
after the revolution
we talked about why they went after
the proletarian had nothing to do with their interest
just that they were an easy target
and I think that's what
you know there's a reason that Karl Marx
or even Lenin never talked about
what kind of society is going to exist once we get what we want
it was always negative
it was always condemning
what exists
you know Carl
Marx is probably the only major political theorist that didn't give a description of what's
supposed to happen afterwards.
It's very odd.
And it's because, you know, they can't do that.
Yeah, Soviet Marxism was real Marxism, especially given the fact that Marx had it, hated, hated, hated Russians.
Wherever Jews go, I mean, they don't like Ukrainians either.
But this concept of the Third Rome, the Baxon of Orthodoxy,
against revolution.
Russia was the warrior against revolution
throughout the 19th century.
Karl Marx and every other leftist revolutionary.
I have paper after paper on this,
saying if Russia goes,
we can win. If Russia stays under the monarchy,
we can't win.
And they've intervened many times
to protect other monarchies
who've never appreciated it,
like in Austria from revolution.
So revolutionaries
just meant a way
that they can take over the wealth of a society.
It's like, again, consider an organized crime group.
The mafia decides that they're going to get political.
And they say, we want a revolution so we could give power back to the people.
Well, no one's going to believe that.
It's a criminal group.
Just like we wouldn't believe them if they said that, we shouldn't believe the Jews then.
My book, The Soviet Experiment, published by the Barnes Review,
is a lengthy essay explaining this in detail
that nothing, I don't care what language they used,
I don't care the theory that they had,
the revolution, Marxism in general,
had nothing to do with labor,
had nothing to do with farmers,
had nothing to do with the peasantry.
If anything, it was destroying a society they hated.
Nothing in the Soviet Union ever served the interest of labor.
And that goes for any society,
No unions were permitted.
Actual communal enterprises were destroyed.
The minute they took over, that's not what they're talking about.
This was a Jewish movement.
It was about ushering in the age of the Messiah
by destroying, especially in Russia,
the ultimate target, which would be the emperor himself.
And so that's what we're seeing here.
We're seeing just this criminality.
even when you talk about legitimate, you know, professions,
but we don't know if that's true.
We've just read that they're lying about who they were.
They're lying about being in these professions.
They were either smugglers, whatever required the least amount of work
to maintain a very strong income.
And these people had the nerve when the Grand Duke was kicking them out of Moscow.
Oh, we can't. We don't have the money.
Well, this guy obviously knows you're lying.
But this is what a healthy society is going to do.
And you see the weapons that they were forced to pull out using other countries.
Again, that's really no different than the opium wars against China, the Crimean War, the war today against Russia.
This is essentially the same process.
The fact that the Jews were, you know, with the Sassoon family in particular, were the ones running the opium trade in
China
under the British flag
you know under you know the the
India companies
such as they were at the time
East India Company
that
you know they're still an organized criminal gang
and just like we wouldn't believe if the mafia said we want to
start killing presidents because we you know we want
power to the people you wouldn't believe this
this was for their interest
and this is why they can never say
what society is going to look like once
once we take over.
I think Engels mentioned a few things.
There was a line here and there.
But this Jewish revolutionary,
this is to destroy the last resistance
to their Messiah,
which would be the Russian crown.
And to kill as many of these people as possible.
It had nothing to do with the peasantry,
who they almost exterminated.
And yet to this day,
you go anywhere.
even some of our own people talking Marxism is so concerned with equality,
which by the way, never mentioned in Marxism, by the way.
But I think we're learning here that this all comes down to their devious nature,
the fact that they can live an entire double life and have no cognitive dissonance.
I mean, they are neurotic people, but it really is remarkable.
And to some extent, you've got to be envious of this ability.
And the only thing that's changed now is that their power is so thoroughgoing.
that they don't have to be as sneaky.
But they knew that it was risky, especially in a very healthy society,
despite the Masonic takeover of some of the upper nobility.
It was still a healthy society.
And so that's why they needed World War I.
No war, no revolution.
And it was so weird for them as wealthy people talking about liberating the workers.
that they had no contact with, that they knew nothing about,
and actually having people to this day believe it.
And of course, treating them like absolute garbage after they took over.
So, yeah, that was Marxism.
That was socialism, at least in that leftist, you know, materialist sense.
So this all derives from their incredible ability at acting,
at charming when necessary,
wearing many faces, having many personalities, depending on what's needed.
And I don't know, the bulk of Americans, I don't think will ever fully understand what they're dealing with.
All right.
We'll leave it there and come back for episode 30 next week.
Hey, I'm having a good time.
I'm having a good time.
Yeah, this is great.
This is great.
We haven't had a negative comment on this yet.
Not a negative one.
Yeah.
Wow, that's a little suspicious.
Strange, huh?
Strange.
Yeah.
We're hitting something good.
Okay.
All right.
I'll go with it.
All right.
As I do at the end of every episode, in the show notes, especially on the video platforms, I put hot links, but even on the podcatchers, there are all the places that you can support Dr. Johnson is your Patreon on?
Yeah.
You still have a Patreon, right?
Oh, yeah.
I published a lot of stuff on there.
Okay.
Yeah, the link for Patreon is there for your website, for everything, links to your Bitcoin address as well.
So go over and do that.
Keep Dr. Jay unemployed and teaching us and educating us.
I appreciate it.
All right, man.
