The Pete Quiñones Show - Reading Solzhenitsyn's '200 Years Together' w/ Dr Matthew Raphael Johnson - Part 41
Episode Date: June 4, 202558 MinutesPG-13Dr. Matthew Raphael Johnson is a researcher, writer, and former professor of history and political science, specializing in Russian history and political ideology.Pete and Dr. Johnson c...ontinue a project in which Pete reads Aleksandr Solzhenitsyn's '200 Years Together," and Dr' Johnson provides commentary.Dr Johnson's PatreonRusJournal.orgTHE ORTHODOX NATIONALISTDr. Johnson's Radio Albion PageDr. Johnson's Books on AmazonDr. Johnson's Pogroms ArticlePete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.
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Thank you.
I want to welcome everyone back to part 41 of our reading of 200 years together by Alexander Solzhenycin.
How are you doing this fine Saturday, Dr. Johnson?
I'm doing very well.
You know, I'm very weather sensitive.
There's like one weekend in November where I'm happy with the weather.
That's pretty much it.
But these days up here, it's been extraordinary.
It's been cool.
It's been tremendous.
But I do have some news.
I record the Orthodox Nationalist show I do on Saturday today.
And I finally, I don't know why I didn't do it before,
but I'm finally going to do an hour lecture on,
Carl Marx's
Zer Yudean Fraga
The Jewish question
I don't think any of our people have touched it
It's extremely interesting
And it's going to go out on Radio Albion
I suppose this coming week
So it's a good thing
I got a good night's sleep last night for once
I sleep really well
But I don't know
Recently I don't know what's going on
But
How are you
I'm doing good
Looking forward to that
That should be
That should be great
Yeah, that's one of those things that I've never even thought to bring up and read on the show as much as I read on the show.
So, yeah, I look forward to that.
It pops up right in my feed.
I get a, whenever one of your things drops, I have.
Oh, for on Patreon or on, on regular feed.
Or Radio Albion.
On Radio Albion.
Oh, okay.
Okay, yeah.
All righty.
Picking up where we left off last time.
on 12th and 13th October before all other secondary schools the pupils of two business schools
that of the emperor Nicholas I and that of Fagg ceased to attend classes being the most
sensitive to revolutionary propaganda on the 14th it was decided to halt all the work in
all the secondary schools and business schools and students went to all the high schools
of the city to force the pupils to go on course strikes the rumor went around that
that in front of the Barazina High School, three students and three high school students had been
wounded with swords by police officers. Certainly, the investigation would establish with certainty
that none of the young people had been affected and that the pupils had not yet had time to leave the
school. But this kind of incident, what a boon to raise the revolutionary pressure. On the same day,
the courses ceased at the university, 48 hours after the start of the school year. The striking
students burst into the municipal doom a shouting, death to Noidhart and demanding that they
stopped paying salaries to the police. Well, that sounds familiar. Nothing changes. It's the same
people, the same agenda. And this is secondary schools. After the episode of the Potemkin,
Newdhart had regained power in his hands, but until the middle of October, he did not make any
measure against the revolutionary meetings. Besides, could he do very much?
when the autonomy of the universities had been established. On the 15th, he received orders from the
Ministry of Interior to prohibit the entrance of outsiders to the university, and on the following day,
he surrounded the latter by the army, while ordering the cartridges be taken out from the armories
until then sold over the counter. The closure of the university to the outside world provoked
great agitation among Jewish students and Jewish youth, an immense crowd set out, closing the shops
on its way. The American armory was plundered.
overturning streetcars and omnibuses, sawing trees to make barricades, cutting off telegraphs and telephone wires for the same purpose, dismantling the gates of the parks.
Nudhart asked Kachanov to have the town occupied by the troops.
Then the barricades behind which the demonstrators had gathered, mostly Jews, among them women and adolescents, they began to fire on the troops.
Shots were fired from the roofs of houses, balconies, and windows.
The army opened fire in its turn.
The demonstrators were scattered and the barricades dismantled.
It is impossible to accurately estimate the number of deaths and injuries that occurred on that day
as the health team, consisting mainly of Jewish students in red-white blouses with a red cross,
hurried to take the wounded and the dead to the university infirmary,
thus in an autonomous and inaccessible zone.
At the Jewish hospital and at the emergency stations near the barricades,
as well as in almost all pharmacies.
stopped delivering medicine even before the events. According to the governor of the city,
there were nine deaths, nearly 80 wounded, including some policemen. Among the participants in the disorders
were apprehended that day, 214 people, of whom 197 were Jews, a large number of women,
and 13 children aged 12 to 14, and all this still 24 hours before the incendiary effect
of the manifesto was felt.
Well, we're still in Odessa.
So we're in the capital of Jewish Ukraine.
So this was, of course, the hotbed of the revolution.
For the first time, you're starting to hear about women, which love this sort of thing.
We'd get to Alexandra Colentai, probably here in a little bit, maybe in the next week or so, and the sexual revolution.
But, you know, how Marxism goes.
their claim is that there can't be a socialist revolution until the workers are so miserable
he calls it a miseration that they have no choice and deliberately keeping medicines from people
creating starvation conditions even if they have to do it artificially which of course is
all artificial here they'll do they want to get people as miserable as they possibly can
and then come in and promise the solution.
But Odessa, it shouldn't surprise anybody,
was the first place to go completely red.
It was probably red for years up until this point.
And this is the height of the 1905 Revolution,
and we see who's behind it and why.
and they needed the
Russo-Japanese War as a backdrop for it, as an excuse for it,
and the lies that the press told about it.
One might think that by exposing the role of the Jews so frequently in revolutionary movements,
the Senate's report was biased,
but it must be borne in mind that in Odessa the Jews represented one-third of the population,
and, we have seen, a very significant portion of the student population.
It must also be borne in mind that the Jews had taken an active part in the Russian revolutionary
movement, especially in the palest settlement.
In addition, Senator Kuzminski's report provides evidence of its objectivity in many places.
On the 16th of October, when they arrived at the police station, the people arrested were victims
of assault by the police and soldiers.
This is quoting.
However, quoteing,
Neither the governor of the city nor the police officials responded in due course, and no investigation was carried out.
It was not until later that more than 20 of those who had been in this precinct declared that,
quoting, those arrested had been systematically beaten.
First, they were pushed down a staircase leading to the basement.
Many of them fell to the ground, and it was then that policemen and soldiers arranged in a row,
beat them with the back of their sabres, rubber trunchons, or simply with feet and fists.
the women were not spared.
It is true that on the same evening,
municipal counselors and justices of the peace went to the scene
and gathered complaints from the victims.
As for the senator, he identified several culprits
during his inquiry in November
and had them brought to justice.
One thing that irritates me,
and we all know why they're doing it,
but in today's America,
they want to create a standard for the police
that is that none of us could ever reach.
they're supposed to act like robots and have no feelings.
They're seeing their men killed.
They're seeing what these people are.
They know where all these scumbags live.
They see rapes and murders all the time.
They see child molestation.
And they can't do much about it.
I mean, unless there's firm evidence, even though they may know these are the guys.
But without, you know, if they're very careful,
They can't do much about it.
That wasn't the case here.
These policemen weren't beating these people.
And of course, women like the equal rights, and they were getting them here.
No doubt these people were extremely violent.
And when after the police, again, this is before riot control.
This is before the body armor and everything else.
They were attacked with everything that they can get their hands on.
and you could probably do that kind of thing here.
Now, when I see a sword, I think, of a Cossack, because again, this is Ukraine.
That's probably the case.
They're not known for just using the butt of the sword.
They're known for using the whole thing.
But, you know, when you see policemen get beaten up, your friends, your allies, you know,
you're going to want to take it out on them.
That's what a normal human being would do.
And that's exactly what they're doing here.
And quite frankly, I have no problem with it.
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value. On the 17th of October, the whole town was occupied by the army. Patrols were crisscrossing
the streets and public order was not troubled all day. However, the municipal Duma had meant
to discuss emergency measures, including how to replace the state police with an urban militia.
On the same day, the Bunn's local committee decided to organize a solemn funeral for the victims
who had fallen the day before on the barricades.
But Neuthardt, understanding that such a demonstration would cause, as always, a new
revolutionary explosion, gave the order to remove in secret of the Jewish hospital where they were,
the five corpses, and to bury them before the scheduled date, which was done on the night
of the 18th.
The next day, the organizers demanded the corpses be unearthed and brought back to the hospital.
Due to the developments of events, the bodies were embalmed there and remained.
in state for a long time. And it was at this time that the news of the Imperial Manifestoes spread,
pushing Odessa toward new storms. Let us quote, first of all, the testimony of members of the Jewish
defense attachment. Quoting, during the program, there was a certain coordination center that worked
quite well. Universities played an enormous role in the preparation of the events of October.
The Soviet coalition of the Odessa University included a Bolshevik, a Menshevik, and SR, a representative of the
Bun, Zionist socialists, the Armenian communities, Georgian and Polish ones as well.
Student attachments were formed even before the program.
During immense meetings at the university, money was collected to buy weapons.
Of course, not only to defend ourselves, but with a view to a possible insurrection.
That's quoting.
The Soviet coalition also raised funds to arm the students.
When the program broke out, there were 200 revolvers at the university, and a professor procured another 100
and 50 others. A dictator was appointed at the head of each detachment without taking into account
his political stance. And it happened that a detachment composed mainly of members of the Bund
was commanded by a Zionist socialist, or vice versa. On Wednesday, October 19th, a large
quantity of weapons were distributed in a pro-Zionist synagogue. The detachments were made up of
Jewish and Russian students, Jewish workers, young Jews of all parties, and a very small,
of Russian workers.
I like that. Very small number of Russian workers, meaning ordinary Russians or Ukrainians who
work in a factory, you know, because they had absolutely no connection with these people.
They talked about them all the time, but they talked about them only as an abstraction.
They're proletariat. They knew very little about these people. Engels and Frederick Engels himself
was a business owner.
factory owner
and I want to repeat myself again
and it's very important to keep
pressing this point
that these Jews were from the upper classes
not only were things going well
in Russia economically and certainly in the West
where we are
you know Ukraine, Western Russia
Belarus
but these merchant families
where most of these Jews came from
these aren't working class people whatsoever
the fact that they were using terms like dictator
suggests exactly what they're
and when they say
regardless of their political background
the only difference is whether or not
they're a communist or a Zionist
and at this point
they were fighting on the same side
but for them to call this
a pogrom
it you know this is this is
the frustration that any
person who actually knows anything
fields when you're trying to deal with the Jewish question,
when you're trying to deal with people, Normies,
sometimes, especially those who pretend to know something about the Jewish question,
there's no talking to them because, you know, here we have it.
And, you know, there's been plenty of times, in fact, this happened to me not that long ago.
Someone challenged me on the Jewish makeup of the early Bolsheviks.
And I said, well, you know, I have,
all their names.
This wasn't a secret group.
I have all their names.
And I, you know, and this is what I've done a few times, but I've just done it recently.
If I send you all the names and it's all Jews, or almost all Jews, you'll change your mind, right?
You'll change your mind.
You realize that you were incorrect.
Well, obviously not.
It doesn't matter.
So, you know, all of this stuff.
And I'm still, like, very anxious to see what they do when they do the official translation of this.
of this book
how they're going to handle all of this
because there's no getting out of it
that the revolutionary movement was Jewish
at this point
and they're talking about
Georgian, Polish,
I don't know if they're Jewish or not.
SR, as I've mentioned before,
that this means your establishment liberal types.
But because it's Odessa,
it is probably almost exclusively
a Jewish movement.
And the one thing that they would
were not, were ordinary workers because they had no connection with them and they didn't care about
them. We've already talked about why they picked the proletariat to be their agent. That's finally been
totally dropped. I think maybe it was the work of Foucault by the 70s that the sexual revolution
took over from the proletarian revolution. So it was non-whites and homosexuals, etc. So they've completely
abandoned the proletariat, showing that that was never the concern anyway. But the far left
rarely talks about workers anymore, except in the most symbolic and detached way. The postmodern
so-called radical left, even though they're the establishment, but they're really referring to
is homosexuals and non-whites. And again, that, of course, is completely Jewish. You know, I had to,
everyone, you know, since the last few years I've been talking about critical race theory.
I had to read in the 90s. I had to read the mid-90s. I had to read in grad school.
One of the biggest books in that field, words that wound, in one of my courses. So when,
so all of a sudden people started talking about this as if it was new. This stuff has been around a long time.
And it's irrational. It refuses to take account of reality. And it simply, it relies on.
on threats. You know, if you disagree with us, you're a racist and therefore you're going to get
into trouble. And of course, it also relies on what the media says. The media is the left in
America without them. They're always citing them as if there's some authority. And if there
was any real diversity in the media, maybe it wouldn't be that difficult. But I love this. The last
line a very small number of actual workers.
A few years later, Jabotinsky wrote that during the pogroms of the year 1905, quote,
the new Jewish soul had already reached its maturity.
And in the still rose-tinted atmosphere of the February Revolution, a major Russian newspaper
gave the following description, quote, when during the Nordhardt pogroms in 1905, the young
militiamen of self-defense traveled through Odessa, weapons in their fifth, and their fifth, and
they aroused emotion and admiration.
We were heavy-hearted.
We were touched and full of compassion.
And this is what one of our contemporaries wrote.
Quote, the courage shown by Gommel's fighters in flames tens of thousands of hearts.
In Kiev, 1,500 people are engaged in self-defense detachments.
In Odessa, several thousands.
But in Odessa, the number of combatants as well as their state of mind.
And in response, the brutality of the police forces gave a much different
turn to events than they had experienced in Kiev?
Well, Gommel, I don't know why they shifted there all of a sudden.
Gommel's in Belarus, but it's really hard for them to talk about a program when they're heavily armed.
They, well, just like in America's cities, these Jewish revolutionaries outnumbered the police
had probably far better weapons than the police.
the police force was never very large there, even in the big cities.
And it was under a mayor who, as the years go by,
is going to become a supporter of the Bolsheviks anyway.
And we're talking to remember the rose-tinted atmosphere of the February Revolution.
That's, of course, the White Revolution or the provisional government revolution.
Bolsheviks are in October.
But the one thing that the current...
Werencki government did very well, and I've talked about this, I'm going to repeat it again.
This is very, by the third time, that they created the extraordinary commission to look into the government of Nicholas Soszhenk, the pogroms, Rasputin, all of these issues.
And they could find no fault.
All of this nonsense of pogroms was completely rejected by the commissions from the revolutionaries.
and that's really all you need to destroy all the liberal opinions on what was going on at the time
now jews had always been armed in russia but this is the first time that they're willing to
admit it this is the first time that they were going to be training in you know in public
and as i've said whatever program you're talking about in russia it tended to be completely
by the Jews.
But in terms of injuries in the death count,
there usually was more Russians killed than Jews.
You know, it's kind of like lynching.
You think of lynching.
You think of some clansmen and a black guy.
No, this happened to thousands of whites as well.
Sometimes this stuff relies on emotional pictures that they implant in your brain.
But you see how the press was going on and on, you know,
worshipping these people, you know.
And Jabotinsky, you know, if you want to go to the Middle East, go to the Middle East.
But post-February Revolution, they completely absolved the czar that they had allegedly overthrown of all the faults that the revolution was based on.
So you had some honest people in there who got in trouble, but they were honest.
And that stuff still exists.
You're not going to hear about it too much.
But when I came across it many, many years ago, it changed everything.
The Royalists were absolutely right.
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Let us go back to the Kisminski report.
After the proclamation of the manifesto on the morning of the 18th,
General Coalbars of commanding the military district of Odessa
in order to give the population the possibility of enjoying without restrictions
the freedom in all its forms granted to the manifesto,
ordered the troops not to appear in the streets,
so as not to disturb the joyous humor of the population.
However, this joyous mood did not last.
On all sides, groups of Jews and students began to flock toward the city center,
brandishing red flags and shouting, down with the autocracy,
while speakers called for revolution.
On the facade of the Duma, two of the words forming the inscription in metal letters,
God save the Tsar, were broken.
The council chamber was invaded.
A large portrait of His Majesty the Emperor was torn to shreds.
The national flag, which floated on the Duma, was replaced by a red flag.
The headdresses of three ecclesiastics who were in a cab at a funeral were stolen.
Later, the funeral procession they conducted was repeatedly stopped.
Religious songs interrupted by cheers.
There was a headless scarecrow bearing the inscription, Here is the Autocracy.
And a dead cat was showed off while collecting money to demolish a czar or for Nicholas's death.
The young people, especially the Jews who were obviously aware of their superiority,
taught the Russians that their freedom had not been freely granted to them that had been torn from the government by the Jews.
They declared openly to Russians, now we are going to govern you, but also we have given you God.
We will give you a czar.
A large crowd of Jews waving red flags long pursued two peacekeepers, one of them managed to escape by the roofs,
while on the other, a man named Gooby, the crowd armed with revolvers, axes, steaks, and iron bar.
found him in an attic and hurt him so badly that he died during his transports of the hospital.
The concierge of the building found two of his fingers cut by axe. Later, three police officers were
beaten and wounded and the revolvers of five peacekeepers were confiscated. The prisoners were then
freed in one, two, and three police stations, where on the 16th there had been beatings,
but the detainees had already been released on the orders of Noodhardt. In one of these precincts,
the liberation of the prisoners was negotiated in exchange for gunnors.
Guibi's corpse. Sometimes there was nobody behind bars. As for the rector of the university,
he actively participated in all of this, transmitting to the prosecutor the demands of a crowd of
5,000 people while the students went so far as to threaten to hang the police officers.
Nudhart solicited the advice of the mayor of the city, Krzanovski, and a professor at the university,
Schepgen. But they only demanded that.
He disarmed the police on the spot and make it invisible.
Otherwise, added Schepkin, the victims of popular revenge cannot be saved, and the police will be legitimately disarmed by force.
Interrogated later by the senator, he denied having spoken so violently, but one can doubt his sincerity in view of the fact that on the same day he had distributed 150 revolvers to the students, and that during the inquiry, he refused to say where he had procured them.
after this interview, Newthart ordered, without even warning the chief of police, to withdraw all the peacekeepers in such a way that from the moment the whole of the city was deprived of any visible police presence, which could have been understood if the measure had been intended to protect the life of the agents.
But at the same time, the streets have been deserted by the army, which, for the moment, was pure stupidity.
But we remember that in Petersburg, this was precisely what the press owners demanded from Vita,
and it had been difficult for him to resist them.
This is, again, a lot of this should sound familiar.
The most striking thing in this long paragraph, by the way, we've been here already.
We're kind of going back in time.
We've gone over the attack on this stuff by the Jews, or at least at the same time in a different place, I should say.
the same. Clearly they're coordinated.
This is after
Zahar Nicholas gave the manifesto which
created an elected
Duma with certain
powers and certain
rights which pretty much always
existed but are now formalized. You know, freedom of the press, that kind of thing,
which of course is a disaster.
So to show how
much hatred they had,
this, you know, it was
a mistake to issue this manifesto because it didn't satisfy anybody.
The monarchists didn't like it.
And clearly, the left didn't like it.
Now, it's true.
We have a very biased sample in Odessa.
But you notice the same.
We talked about attacking the Duma meetings in right after the manifesto was issued in Petersburg.
And now we have the same exact thing happening in Ukraine.
completely Jewish
this belief
and what was the phrase here
we have given you God
we will give you a czar
now I'll leave it up to the
listener to figure out what the Jews meant by that
I don't think it's that complicated
and as far as
revolutionary movement goes
all means
are justified
because the end is so wonderful
especially when it affects the Goyim
this is what the
so it's not like the revolution
movement, you know, took over in October of 1917 and was a big shock to anybody.
They had shown themselves as Jewish, as violent, as immature.
These people will be the last group of people to rule anything if they're going to talk like this.
And this is just a sheer hatred.
You know, they invented so many of these pogrom stories.
Calling law enforcement activity a pogrom is very typical.
They just didn't care.
Now, I've said this before, but if you read the American press at the time, the 6 million figure shows up quite often relative to this.
The Western press would go wild over this stuff.
They would be even worse than the revolutionaries in terms of what they would report.
So Americans and Englishmen were getting the most ridiculous coverage here.
over and this was consistent really throughout the 19th century but even worse now and none of the revolutionary
these these these violent and sometimes sickening actions uh you know violence for its own sake
were ever really reported you could you could read a whole book on the 1905 revolution and
this kind of thing is not going to be mentioned either because they don't know or that they can't
No. But this paragraph, maybe the one before it, that ends, there's no debate anymore. The revolution
was Jewish, period. After the police left, two types of armed guards appeared. The student
militia and the Jewish self-defense detachment. The first was set up by the Soviet coalition,
which had procured arms. Now, the municipal militia, made up of armed students and other
individuals, placed themselves on guard instead of policemen.
This was done with the assent of General Baron Cowbars and the governor of the city,
Newdhart, while the police chief, Gullivan, offered his resignation in protest and was replaced by his deputy,
von Hobbesburg.
A provisional government was set up at the municipal Duma.
In one of his first statements, he expressed his gratitude to the students of the university
for their way of ensuring the security of the city with energy, intelligence, and devotion.
The committee itself assumed rather vague functions.
During the month of November, the press took an interest in one of the members of this committee,
also a member of the Duma of the Empire, O. Pergament,
and in the second Duma, somebody had to recall that he proclaimed himself president of the Republic of the Danube and of the Black Sea,
or president of the Republic of South Russia.
In the intoxication of those days, this was not unlikely.
This is so Sabatian.
It's just, yeah.
Yeah, I really, I'm starting to run out of, you know,
I have a substantial vocabulary,
and I'm starting to run out of words.
Yeah, you're absolutely right in what you're saying.
What was happening is, is we already talked about what happened in Petersburg
when the Duma was set up.
Now we're talking about what happened in Odessa and Ukraine.
in this case, and in Kiev to some extent, with the municipal Duma.
The manifesto meant absolutely nothing to anybody.
One of the things that strikes me is, I mean, any ruler is only as good as his advisors.
And that goes for anybody.
And I know, it's not a matter of opinion, I know that Nicholas was getting inconsistent advice.
from people.
I don't think Nicholas was being told the whole truth about things.
I think, you know, the reaction to the manifesto shocked everybody,
where, of course, a normal human being would think that that would kind of solve the problem.
You notice that one thing that this has nothing to do with is the workers or the peasants.
This is about the sheer lust for power.
The people who are doing this are the people who are the people.
very last people you would want to rule anything. The kind of the vices that would allow you
to murder to take power, they're not going to go away just because you're in power or just
because you read a work by Karl Marx, which, by the way, isn't that far away from what Marxism
says, especially what anarchism says. You know, that all of a sudden these violent revolutionaries
are going to become selfless leaders. That kind of is what Marxism says. All of
sudden. So, and yes, there was a very, very brief separatist movement. This was going to be,
you know, the Republic of the Black Sea, a Jewish separatist and communist state. But the other
thing that strikes me here is this is very similar to the Maidan revolution financed by the
Americans in 2014. In terms of the extreme violence, the incomprehension of the
Ukrainian leadership, Yanukovych at the time,
who couldn't really, you know, you can't really blame the guy.
He was far from a perfect ruler, but he was just defuddled.
And, of course, it was Judaic.
They created all kinds of false flags and everything else.
They also created a self-defense.
I remember seeing pictures when they surrounded the parliament.
We're now going to be the security.
The police weren't allowed to really defend themselves very much.
John McCain was there
you know of course
Newland was there that whole bunch
this was a neocon fantasy
and the neocon mentality
still existed here
with the exact same argument arguments
the exact same tactics everything else
that happened here this had nothing to do with
anything like liberal democracy
even if that even if I agreed with that kind of thing
this has nothing to do with it
this has to do strictly with Judaic power
And in Ukraine today, as I said very early on, this is over 10 years now.
They're shutting down the churches.
It's a one-party state.
Anything against the state or the war is met with either prison or worse.
You get drafted.
This is very, very similar.
Thank God that the militias and Luansk and Donetsk were able to defeat the Ukrainian army in 2014.
and of course don't forget I have a book coming out on the
because that was the first act in the Ukrainian war
that's sort of coming to an end now
which is why the U.S. then poured money into this country
these people could have had
a fairly prosperous society
there was no obvious reason for this
this was about
Jewish this essentially was about Jewish demonic theology
the country was
growing in population, in wealth, in wages, in every respect.
They created this.
And, again, as I've said, without the Jews, this would not have happened.
You would have had various protests for various, very specific reasons.
It's okay.
But the Jews created this systematic ideological revolution where the chief goi,
Zor Nicholas, has to go.
But the society really didn't have the prerequisites
for it. And that's why they looked to the proletariat, which in Russia was relatively small compared
to some place like Britain. It was hard being a proletarian. But even there, they didn't capture
their imagination. They just figured, well, they were very alienated. They're not home. They're usually
alone. They're the perfect target for propaganda. We're promised on the moon. And of course,
they were given nothing. This is very depressing. It's, you know, and of course, the most depressing
part is that no one is allowed to talk about it at the university level in the US.
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And what could happen after the streets have been deserted
during these feverish days by both the army and the police
and that the power had passed into the hands of an inexperienced student militia
and groups of self-defense.
The militia arrested persons who seemed suspicious to it
and sent them to university for examination.
Here, a student walked at the head of a...
group of Jews of about 60 persons who fired revolver shots at random.
The student militia and Jewish self-defense groups themselves perpetrated acts of violence
directed against the army and peaceful elements of the Russian population, using firearms
and killing innocent people.
The confrontation, quoting, was inevitable given the crystallization of two antagonistic camps
among the population.
On the evening of the 18th, a crowded demonstrators waving red flags and composed predominantly
of Jews tried to impose a stoppage of work that the factory in Gingin.
The workers refused to comply with this demand after which the same crowd, crossing Russian
workmen in the street, demanded that they should uncover themselves before the red flags.
As the latter refused, while here it is, the proletariat from the crowd's shots were fired.
The workers, though on arms, succeeded in dispersing it and pursued it until it was joined by
another crowd of armed Jews, up to a thousand people who began to fire on the workmen.
four of them were killed.
This is how brawls and armed clashes between Russians and Jews were unleashed at various
points in the city.
Russian workers and individuals without any definite occupation, also known as hooligans,
began to chase the Jews and to beat them up and then move on with the rampage and
destruction of houses, apartments, and shops belonging to Jews.
It was then that the police commissioner called an infantry company which put an end to the
clashes.
Yeah, now you get angry.
they're allowing an entire city to be taken over by revolutionaries
withdrawing troops
you know I guess knowing what's going to happen
the Jews are showing themselves this is what our democracy is
we actually despise the workers
when they say uncover your meaning take your hat off
like you're going underneath an icon or something like that
they were they were shutting the churches down at this point
to the extent that they were able to.
And these self-defense groups, of course, acted like maniacs.
And when actual Russians or Ukrainians fought back, that became a pogrom.
And only then the police commissioner takes action.
Now, that probably comes straight from the mayor.
And if you're the mayor of Odessa, you're not, you know,
come to, you know, you have a lot of people, even the Gentiles were,
were heavily involved in business with these Jewish criminals.
And the distinction between, you know, what we would call a mafia group and Jewish revolutionaries
or Jews in general at the time didn't exist.
And it's always been the case.
You know, this is how they replaced the cahal system.
On the following day, 19th October, towards 10, 11th in the morning, there were seen forming
in the streets, crowds of Russian workers and persons of various professions carrying icons,
portraits of His Majesty the Emperor, as well as the national flag, and singing religious hymns.
These patriotic demonstrations composed exclusively of Russians were formed simultaneously at several
locations in the city, but their starting point was in the port from where set off a
first manifestation of workmen, especially numerous. There exist reasons to assert that the anger
provoked by the offensive attitude of the Jews over the whole of the previous day,
their arrogance and their contempt for the national sentiments shared by the Russian population
had to, in one way or another, lead to a reaction of protest.
Newhart was not ignorant of the fact that a demonstration was being prepared and he authorized
it, and it passed under the windows of the commander of the military district and the governor
of the city, and then proceeded to the cathedral.
As it went on, the crowd was swollen by the addition of passers-bys,
passers-bys, including a large number of hooligans, tramps, women, and adolescents.
But it is appropriate here to draw a parallel between the story of the member of the Palais Zion.
The pogrom of Odessa was not the work of hooligans.
During these days, the police did not allow entrance to the city to the tramps of the port.
It was the small artisans and the small merchants who gave free reign to their exasperation.
the workers and apprentices of various workshops, plants, and factories,
Russian workers lacking political consciousness.
I went to, quoting,
I went to Odessa only to see a program organized by provocation,
but alas, I did not find it.
And he explains it as hatred between nationalities.
Now, you notice Russian workers lacking political consciousness.
The infamous Marxist line there is false consciousness.
In other words, workers who don't agree with Mars.
That's what that means.
I think four times so far, we've been on the 1905 stuff for a while, four times there's
been a forced strike.
The self-defense organizations move into a factory and say you're going on strike for
your benefit.
Of course, that had nothing to do with it.
That's something, you know, people think,
that communism has anything to do with workers or labor.
This is a proof.
And I also think that this section here, what we're dealing with the last few days,
it contextualizes the early legislation and the dictat of the early Lenin estate,
the early USSR.
You could see in miniature, almost in germ,
what later became a full-fledged set of policies once they were able to take over
in in late 1917 not far from the cathedral square several several shots were fired toward the crowd of
protesters one of them killed a little boy who was carrying an icon the infantry company who
arrived on the spot was also greeted by gunfire they fired from the windows of the editorial
office of the newspaper yoshnoye obozerini and during the entire route of the procession gunshots
came from the windows, balconies, roofs.
Moreover, explosive devices were launched in several places on the demonstrators.
Six people were killed by one of them in the center of Odessa at the corner of Dharabasov and Rishaloo.
Three bombs were thrown on a squadron of Cossacks.
There were many deaths and wounded among the demonstrators.
Not without reason the Russians blamed the Jews, and it is why shouts merged quickly from the crowd, beat up the kikes,
death to the Hebes, and at various points in the city, the crowd rushed through the Jewish shops to plunder them.
These isolated acts were rapidly transformed into a generalized pogrom.
All the shops, houses, and apartments of the Jews on the path of the demonstration were completely devastated,
all their property destroyed, and what had escaped the vandals was stolen by the cohorts of hooligans and beggars
who had followed the lead of the protesters.
It was not uncommon for scenes of looting to unfold under the eyes of demonstrators carrying icons
and singing religious hymns.
On the evening of the 19th, the hatred of the antagonist camps reached his peak.
Each one hit and tortured mercilessly, sometimes with exceptional cruelty, and without distinction
of sex or age, those who fell into their hands.
According to the testimony of a doctor at the university clinic, hooligans drew children
from the first or second floor onto the road.
One of them grabbed a child by the feet and smashed his skull against the wall.
For their part, the Jews did...
Yeah, I'm sure that happened.
For their part, the Jews did not spare the Russians, killing those they could at the first opportunity.
During the day, they did not show themselves in the streets, but fired on the passers-by from the doors, from the windows, etc.
But in the evening, they met numerous groups going as far as besieging police stations.
The Jews were particularly cruel with police officers when they managed to catch them.
Here is now the view of the Polai Zion.
The press spread alleged that self-defense had taken a huge,
crowd of hooligans and locked them up in the university premises.
Numbers in the order of 800 to 900 individuals were cited.
It is in fact necessary to divide this number by 10.
It was only at the beginning of the program that the vandals were brought to the university,
after which things took a completely different turn.
There are also descriptions of the Odessa program in the November 1905 issue of the newspaper,
the Kievan.
Can you imagine having the, the, the honus, to refer to this,
as a program. It's in every history textbook. And can you imagine being in front of a classroom
and having to teach it as such? Finally, you have concerted, organized Russian Orthodox action.
Finally, they say, this is too much. We can't handle it. You are a destructive force in this country.
We're going to show you that the overwhelming majority of Russians support the monarchy and support the
church and they organized these marches very quickly um and and of course um they were attacked by
the self-defense units uh whether we but you know they were very well you know they had you know
early versions of of grenades nail bombs whatever they can get their hands on and then they
made up stories like this person the university clinic i like to know this doctor uh he could call himself
a doctor. He was at the university
clinic. Well, if he's working for them, that means
that he was on their side.
He wouldn't be there otherwise.
And if there was ever a time
that beat up the kikes was justified, it's now.
They're now responsible
for killing hundreds and hundreds
of people
in a society that's doing well,
relatively speaking.
Pogrom. Well, you know, if you want
use the word in a in a
neutral sense
then maybe
but this is what happens when a society
a healthy society
for the most part
especially compared to ours
is fed up
that's all a pogrom is to them
which is why all the claims of the Jews
even stuff that happened yesterday
has to be taken with a
mountain of salt
because they are
so neurotic and so self-referfer
referential. Even the tiniest reaction against them is seen as some horrible, not a Shoah. And yet, I know exactly how the Odessa situation is treated from the Jewish encyclopedia to textbooks published by Oxford University Press. And it isn't like this. They act like the death of the heat was for no reason. They're jealous of their wealth or something like that.
that's as far as they go.
All of this is
left out. And they certainly don't talk about
the attacks on the processions
and the counter-demonstrations
that the
that even
ordinary, and they killed a kid, of course.
That did not, and I wonder,
you know, killing children,
we know a child had been killed,
holding an icon.
What this so-called doctor said is a little bit of projection,
maybe.
of course that stuff never happened
what he said
but they had
and these these counter
demonstrations were large
and they had to be careful
but they weren't careful
they began to just get even more obnoxious
they're a third of the population
you know at this point there's no innocent Jews
except for maybe children
you know this is
this had become the
epicenter, at least for now, of the
Bolshevik movement, even though they weren't called that yet,
because it was completely Jewish.
There was no question. There was no doubt, there was no debate at this point.
That what took over in October of 1917 was a Jewish ethnic movement.
It was very convenient that Lenin was, well, Lenin was part Jewish.
Trotsky was kind of secondary.
but almost everyone under him was a Jew
and that's the one thing
that'll send you to prison in the EU
that's why the entire history of the 20th century
has to be rewritten completely and totally
rewritten
if there was any justification
for violence against Jews in this way
it's now
it's in 1905 everything that they've been put through
and the killings and the assassinations
that these Jewish groups have been involved with.
They showed themselves for what they truly are.
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And what about the police and all this? In accordance with Newt Hart's stupid dispositions,
on October 19th, as on the following days, the police were totally absent from the streets of
Odessa, a few patrols, and only occasionally. The vagueness that reigned in the relations between
civil authorities and military authorities, which were encountered in the legal provisions,
had the consequence that the police officers did not have a very clear idea of their obligations.
Even more, all the police officers considering that the responsibility for the political upheavals was incumbent on the Jews,
and that these were revolutionaries, felt the greatest sympathy for the pogrom which was unfolding before their eyes,
and judged even superfluous to conceal themselves.
Worse. In many cases, police officers themselves incited hooligans to ransack and loot Jewish houses, apartments, and shops.
And at the height of it, in civilian clothes without their insignia, they themselves took part in these rampages, directed the crowd, and there were even cases where police officers fired on the ground or in the air to make the military believe that these shots came from windows of houses belonging to Jews.
And it was the police who did that.
These men are what you can call the white blood cells in the circulatory system of the Russian Empire.
I know, you know, breaking a window really doesn't do much.
It suggests, by the way, that there are no Jewish policemen, which is probably true, or very, very few.
They didn't have the numbers, and they know what would happen to them.
You see this in a lot of the clashes in South Korea.
Not so much anymore, but years ago, riot police getting captured by the always students,
all these upper-class kids.
you know they don't have Jews over there and it is a
ethnically homogenous
country so it's a very very different story than
elsewhere but I can't blame the policeman
for doing this I can't blame the policeman even though they got in trouble for it
I can't blame them whatsoever I'm going to read up to on 20 and 21st
October I'm going to stop right before that and we'll break for the day
All right.
Senator Kuzminski brought to trial 42 policemen,
23 of whom were officers,
and the army scattered over the immense territory of the city
and supposed to act autonomously.
The military also did not pay any attention to the pogrom
since they were not aware of their exact obligations
and were not given any indication by the police officers.
They did not know against whom
or according to what order they should use armed force
On the other hand, the soldiers could assume that the pogrom had been organized with the approval of the police.
Consequently, the army took no action against the vandals.
Worse still, there is evidence that soldiers and Cossacks also took part in the looting of shops and houses.
Some witnesses affirm that soldiers and Cossacks massacred innocent people for no reason.
Again, these are innocent people who have paid for others.
My first reaction is to completely doubt that there were enough guilty people that they could get their
hands on. They need to just find somebody and not for no reason. You're seeing your society crumble.
What the hell are they talking about pogroms for? They just took over the city. They're better armed
than the policemen are. The police are there are not great in number. They're not well armed
necessarily. This is something still, you know, the Russian in terms of law enforcement,
this is still kind of new to them. You know, now you have a militarized.
police force because of the nature of non-white crime.
I'm not sure what else they can do, even though their numbers are being, you know,
I've been cut in half for the last 15 years.
So there's no pogrom here.
The pogrom was the Jews taking over this country.
They were giving the world a taste of what London was going to do in 12 years or so, 12, 13
years from here.
I do, again, I think this gives a great,
context of where the Bolshek's didn't come from nowhere.
They just took this kind of stuff, this kind of arrogance,
and placed it on an empire-wide level.
And of course, the West loved every minute of it
because the West was being told that the revolutionary groups were in the right,
that the Jews were unarmed and picked on for no reason.
And opinions like we read a few weeks ago from William Randolph,
Hearst about the Russians need to be wiped out and all this kind of thing. You still have some of that,
even from senators today, because the news media was manipulating everything, just simply
making up stories. Given Johnson's law, you know, we really, there's really no, you know,
they didn't speak the language. They weren't there. They were getting their information from,
probably from the revolutionaries themselves, you know, that version of an embedded journalist.
There was no pogrom here whatsoever.
There was a justified, angry reply to what the Jews have been doing since this revolution began.
The uprising began.
All right.
We're going to end it there.
Come back in a couple days with episode number 42, as I always encourage people to do.
Go to the show notes, go to the videos.
The videos are on YouTube, Rumble, and my Odyssey Channel.
and I have hot links there to where you can support Dr. Johnson's work.
And please do that.
Please do that because he and I rely on your support in order to do this.
So once again, always.
Thank you, Dr. Johnson.
Appreciate you.
I appreciate you.
Thank you, my friend.
I will talk to you very soon.
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