The Pete Quiñones Show - Reading Solzhenitsyn's '200 Years Together' w/ Dr Matthew Raphael Johnson - Part 76
Episode Date: October 4, 202558 MinutesPG-13Dr. Matthew Raphael Johnson is a researcher, writer, and former professor of history and political science, specializing in Russian history and political ideology.Pete and Dr. Johnson c...ontinue a project in which Pete reads Aleksandr Solzhenitsyn's '200 Years Together," and Dr' Johnson provides commentary.Dr Johnson's PatreonDr Johnson's CashApp - $Raphael71RusJournal.orgTHE ORTHODOX NATIONALISTDr. Johnson's Radio Albion PageDr. Johnson's Books on AmazonDr. Johnson's Pogroms ArticleThe Unmentionable Genocide: New Khazaria, the Russian Revolutions and Soviet Legality in the 1920s by Dr. Matthew Raphael JohnsonWith Friends Like These. . . Patriarch St. Tikhon, General Anton Denikin and the Defeat of the White Armies, 1917-1922 by Dr. Matthew Raphael JohnsonThe Orthodox Nationalist: Karl Marx “On the Jewish Question” (1844)Pete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.
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I want to welcome everyone back to our reading of 200 years together by Alexander Solzhenyson.
This is episode 76.
Dr. Johnson, how are you doing today?
I have to give fair warning to everybody.
This is very important.
I have a purebred Maine Coon kitten on my lap.
She will be a part of the show.
She will also be very distracting.
Eventually, you're going to see her.
She has these huge, I love this breed.
They have these humongous ears, and they're very demanding.
Her name is Susie Cream Cheese.
I hope some people recognize where.
that's from. I'll be very upset if no one does. So just fair warning. That breed is known for being
very demanding of the people they own. And so we picked her up in Ohio. So she will be a part of the
show. And I guarantee you it's not going to be the last time. She's going to be a part of the show,
unless she conks out here. But I don't know. I don't know. She doesn't look like it. I think people are
looking forward to her being a part of the show. So, yes. Oh, yeah. You should have seen her
grandfather was, I mean, she's pure bread, of course. I've seen the whole family. Her grandfather
was the biggest feline. They're the largest naturally occurring house cat in the world. And
her grandfather was so humongous. And he wasn't fat. He was just huge. And her mother,
and father were there and there she is going her paws are so massive you know it won't be long
before she dominates this household starts intimidating the intimidating the dog so so i wanted to get
that out of the way now so if it happens you know uh you understand where it's coming from
it's not a shock to anybody's system no problem i am like i said we are all looking forward to it so
um all right picking up where we left off last time
The leading literary political magazine, contemporary notes, published in Paris from 1920 to 1940,
was established and run by socialist revolutionaries, a long list of names I'm not going to pronounce.
Cedek noted that out of its five editors, three were Jews.
In 70 volumes of the Sovere Menier Sapisky, we see fiction articles on various topics in the memoirs
of a large number of Jewish authors.
Illustrated Russia was published
by the St. Petersburg journalist M.P. Mirinoff,
and later by B.A. Gordon,
earlier the owner of Priyozovsky Kray.
Its weekly supplement gave the readers
52 pieces of classic or contemporary emigrant
literature each year.
The literary emigrant world
also included many prominent Russian writers
such as Mark Aldenov, Semien Yashievich,
and the already mentioned Jabotinsky and Yuli Eichenwald, M.O. Selzlin Amari.
However, the topic of Russian immigrant literature cannot be examined in any detail here due to its immenseness.
Yeah, I couldn't get through it in three lifetimes.
Of course, I concentrate mostly on the monarchists and people like that.
But you had, the immigrant literature was, all these people did.
And as I said before, they spread the, you know, not these people, of course, but they spread Russian orthodoxy and the Russian idea to people who had never heard of it before who know nothing about it.
Most people know nothing about it even today.
And all of these non-Russian converts like Serafam Rose, myself, we come from this same movement.
but he's talking here mostly about liberals and leftists who had their falling out with the Soviet Union for various reasons.
There were a lot of reasons to dislike the USSR, even if you were Jewish.
And that would only increase when Trotsky was kicked out or left, and then later when he was axed, literally in his case.
Here I would like to address the life of Ilya von Domingsky, born in 1880, himself from a prosperous merchant family and married in his youth to the granddaughter of the millionaire T-trader V.Y. Besotsky. He nonetheless joined the socialist revolutionaries and sacrificed a large part of his wealth and his wife's inheritance to the revolution by buying weaponry. He worked towards the outbreak of the all-Russian political strike in 1905, and during the uprisings he served.
than the headquarters of the SRs.
He emigrated from Russia to Paris in 1906,
where he became close to D.
Marischofsky and Z. Gipius
and developed an interest in Christianity.
He returned to St. Petersburg in April 1917.
In the summer in 1917,
he was a commissar of the Black Sea Fleet,
and later a delegate.
What?
What?
What?
He became a commissary?
Okay, keep going.
That came out of nowhere. All right. Let me read that again. In the summer of 1917, he was the
commissar of the Black Sea Fleet and later a delegate in the constituent assembly fleeing after it
was disbanded. From 1919, he lived in Paris, France, during the period under discussion,
he devoted much time and effort to Soivien Mien-Zibiswiswkis, including a publication of a series
of articles titled The Ways of Russia. He played an active role in emerald.
immigrant culture, life, and provided all possible support to Russian writers and poets.
For a while, he even managed to maintain a Russian theater in Paris.
His passion, many-sidedness, energy, and selflessness were without parallel among immigrants.
He estranged himself from the S.Rs and joined Christian Democrats.
Along with a like-minded G.P. Fedatov and F.A. Steppen, he began to publish the Christian Democratic New City.
He grew ever closer to Orthodoxy during these years.
In June 1940, he fled Paris from the advancing German forces, but came back and was arrested in 1941 and sent to Campen camp near Paris.
By some accounts, he converted to Christianity there.
In 1942, he was deported to Auschwitz and killed.
Well, you know, you had a lot of these kind of exile does things to people.
I know a little bit about it after my divorce.
It wasn't like this, but.
It does strange things to people.
You start appreciating what you had that you used to condemn,
and now you realize my God, I wish I had it again.
You had plenty of Jews that had given their loyalty to the provisional government
that was socialist, that was completely secular,
and when that was overthrown,
it was hard for them to join its enemies.
the Reds, at least right away.
You had a lot of these guys then immigrating to Europe and America.
And yes, there were many.
Frank is my favorite.
Simeon Frank who did convert, a philosopher who I've read many, many times.
Stapun, who I've read many times.
The problem with Paris, though, is that a lot of the Russian intellectual work there was financed.
Well, you had two problems.
In Paris, the Russian church there came under the Patriarch of Constantinople,
which, as Orthodox people know, was always a big problem.
By this point, it was very much a Masonic body,
far more liberal than anything else.
Today, it's an embarrassment.
It fully recognized the Bolsheviks.
demanded that St. Ticon support the living church, which was their fake early, early concept of a church, the living church, you know, a childish mockery of liturgy and things like that. And the other problem was the YMCA. The YMCA meant a little bit more then than it does now. And they financed a huge number of publications.
I saw I have them. My offices filled with publications. I have YMCA as a publisher.
Their Masonic foundation was more evident back then, too. So you know, you had masonry from two sides.
And I'm not saying there weren't some good people that were patriots there. I'm not saying that at all.
But that was one faction of the immigration. I've read wonderful things from there. However, the other group were the Karlowice
synod, the traditionalist who eventually, well, initially went to Yugoslavia and then Britain,
then ended up in New York City and became the Russian Orthodox Church outside Russia
with their headquarters, or their intellectual headquarters at Jordanville in a bit upstate New York.
I have many friends there and my books are sold there. It's a wonderful place. Seminary.
So those were the two two factions.
And I'm not including, of course, those who were, you know, socialist but could not handle how the Soviets were doing things.
That's a whole separate group of people.
And those who fled, you know, it's like St. John Maximum, but initially fled to China, to nationalist China, which if you were in that part of the world is easier to get to.
Some went through Turkey.
anyway you could
as things fell apart for the
white army so
but they all eventually came together
either in Paris or
in New York City
and for once in history
New York City represented the
right wing of something
and that was the
Russian Orthodox Church abroad
or the R.C.O.R.
Russian North Church outside Russia and exile
whatever phrase you want to use
the Parisians
And if you read a lot of literature, religious literature from this period, they'll make reference to the, especially later on in the 30s and on, they'll make reference to the Parisians.
And if you don't know this, you don't know what they're talking about.
But there was no Masonic influence in the traditionalist group that left, very royalist.
They had a military group.
They had a monarchist foundation.
that had a tough time.
This is, by the way, the group that supported the Third Reich.
I have endless papers on that.
They were, you know, out of Hitler had,
Serafim Laid was his Orthodox bishop,
who was from the Senate abroad
throughout the entire period of the war.
and who was not necessarily a national socialist,
but did appreciate what was being done,
especially in reference to the USSR.
So this is just, you know,
I'm just scratching the surface of this kind of thing.
But it's very easy to say,
and I think it's correct to say,
that Russian intellectual life exploded
beyond anyone's predictions
in the first 30, 40 years of the exile.
It's still happening.
Believe it or not, I'm actually a part of it now
because I converted to it.
I would never have converted to it had this not happened.
Very few people, remember,
prior to, even prior to the Cold War,
let alone this period of time,
knew anything about Russia.
The only Russian language programs
that existed in America prior to the
50s were at Harvard. I think there was one at, it was one at, it was one at, uh, Naval Academy.
It was a handful. I can't remember. There's a handful of other places. That's about it.
The immigrants were, or the exiles were writing history from very different points of view.
Sultanisian, of course, involuntarily joined them. Remember, you know, this was during detenteeunt when they threw him out of the country.
and he eventually won the Nobel Prize, but still shocks me
because his views on this kind of stuff were well known.
But if you've read the Gula Archipelago, if you've taken the time,
you clearly see why.
But the American establishment, especially the literary establishment,
turned on him pretty quickly.
They liked the more liberal Masonic type of immigrant.
That was there, you know, people like Joseph Brut.
That was their version of Solzhenitsyn, who had a lot of good things to say against the Soviet Union, but certainly was nothing close to what Sultan Eaton was.
And I've read ridiculous amounts of academic articles on Sultanizan, and you see Jewish authors vehemently attacking him.
They didn't trust him, and the FBI didn't trust him.
Somewhere in my files, I have the FBI report on, they follow these guys around, not just Solzhenitsyn.
you know, there was nothing.
The U.S. had no problem with Marxism, assuming they even knew what it was.
They had no problem with Bolivism ideologically.
They certainly had a problem with Russian nationalism.
And these guys were always placed under, to this day.
I mean, even during COVID, the Senate abroad, Jordanville, was placed under suspicion.
There was FBI there.
So, you know, the U.S. certainly wasn't anti-com.
communists in that sense. There certainly were anti-Russian. And of course, I don't know since the war started, I think that's gotten worse. And I've kept my distance from it. But this was an incredibly, this period of time, incredibly fertile for Russian intellectual thought. And if you don't know at least a chunk of it, or you have to specialize in a certain area, there's so much of it. But, you know, you don't know, you can't know anything about Russia. This is a big part of Russian history.
that was happening outside of Russia itself.
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Between 1920 and 1924,
the most important forum for purely Jewish issues
was the Paris Weekly Jewish Tribune,
published in both French and Russian
with the prominent participation of M.M. Venevere and S.B. Posner.
It published articles by many of the aforementioned journalists
from other newspapers.
New Russian world was founded in 1910 in the United States
and added its voice from,
across the ocean. Its publisher from 1920 was V.I. Shimkin, and the main editor from
1920 was M. E. Weinbaum remembered, quote, the newspaper was often criticized and not without
reason, but gradually it earned the reader's confidence. Its masked head now proudly boasts the oldest
Russian newspaper in the world. It is even two years older than Pravda. All the others have died
out at various times for various reasons. Right-wing or nationalist Russian newspapers
in Sophia, Prague, and even Suverin's new times continued in Belgrade as evening times,
but they all either collapsed or withered away without leaving a lasting contribution.
The publisher of the Rus in Sofia was killed.
The Paris Vosvorezini of Waiu Seminoff did not shirk from anti-Semitic outbursts,
but not from Struz, but not under Struz short reign.
Well, I think many of your listeners are well aware what Operation Kielhole was.
And we're getting a bit ahead of ourselves here.
But a lot of the Russian anti-communists who were still in places like Yugoslavia were sent back to the USSR.
And I don't have to tell you what happened to them.
So the U.S. took Eisenhower specifically.
took a huge bite out of the right wing.
It wasn't just, you know,
Croats and Serbs and many others.
A lot of these guys were sent right back to the Gula,
knowing full well what was going to happen when they got there.
There's some excellent books on Kiel Hall.
And unfortunately, that's what happened to some of these newspapers.
If they weren't smart enough to get out in time,
the U.S. was, you know, by far the safest place to go.
You did have some in Australia.
You had some in Argentina.
You had some in all through Latin America.
Yeah, it was concentrated in a few places.
But now the Ukrainian Orthodox Church was far even more supportive of the Third Reich than Russians were.
It was tough. He invaded Russia, regardless of the justification, all that.
You know, it still led to the death. It was much harder to support.
Ukrainians, on the other hand, were, as we all know, very welcoming of the Vermacht, maybe not the SS, but the Vermacht.
And many of them were able to escape to the U.S. and create the Ukrainian or the cephalous Orthodox Church, which at least for a time,
was all right.
It wasn't, it's not what it is today.
And so that should be pointed out.
There was, of course, a big Ukrainian exile as well.
And the line between the two was, you know, vague.
So it was after World War II, or even during the war,
that a lot of these institutions and people ended up being wiped out.
Those who left soon after the Bolshevik victory cannot even imagine the scale of inferno that broke out in Russia.
It was impossible to believe in rumors.
Testimonys from the White camp were mostly ignored.
This changed when several Russian Democratic journalists, the Constitutional Democrat cadet A.V. Tirokova Williams, the socialist ED Kushkova, exiled from the USSR in 1922, and the escaped SR SS Masloth,
began to inform the stunned immigrant public about rapid growth of grassroots anti-Semitism in Soviet Russia.
Quote, Judeophobia is one of the most accurate features of modern Russia, perhaps even the most accurate.
Judeophobia is everywhere, north, south, east, west.
It has shared regardless of intellect, party membership, tribe, age, even some Jews share it.
you know I I didn't read this ahead of time and I thought and I think you might have too
inferno and rumors I thought they were going to be talking about you know the slaughter of Christians
and burning down eternal all that stuff and the camps and everything else no no no no anti-semitism
that's the inferno and and a scale of this inferno now of course it was wildly exaggerated but
It did have reason, did have reason to exist.
And Sultanita wasn't shy when he was, you know, even in the Soviet,
and then eventually he was kicked out.
And it's right in almost every work he did that you can't get away.
You can't run away from the fact that the camp as a set of institutions was run by almost an exclusively Jewish board.
the police forces.
Now, this is where they were quite competent.
All those punitive organs, the ideological organs, there was a different thing.
They didn't know anything about agriculture, but here they shine.
They knew exactly what they were doing.
And there's a thousand quotes of kind of ordinary people saying there's no getting away
from the fact that Jewish names are everywhere.
Jews coming back from any place in the West get jobs.
It's like the head of agricultural production for no reason in Kazakhstan or something who have, you know, just random people.
That this is, they're desperate to get more Jews from all over the place.
We all know that that's the real source of anti-Jewish feeling.
I hate using anti-Semitism because they certainly weren't semites, but we use it just because it's an easier word to use.
but to be stunned at this.
And it's very possible that, you know, a lot of stuff wasn't getting out.
There were many attempts to penetrate Russian Orthodox Church outside of Russia
in the various royalist groups because they were telling the truth.
There was a pipeline.
They knew what was happening.
But as we see here, if the whites were talking about it, well, no one believed them.
But Democrats, meaning liberals or nations or socialists,
they said something then it was immediately believed.
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These claims were at first met with suspicion by Jews who had emigrated earlier.
What's the reason for this anti-Semitism?
The Jewish Tribune initially rejected these claims.
Generally, Russian Jewry suffered from Bolshevism,
perhaps more than any other ethnic group in Russia.
As to the familiar identification,
of Jews and commissars, we all know that is the work of the Black hundreds.
The old view that anti-Semitism resides not in the people, but in Tsarism, began to transform
into another, that the Russian people are themselves its carriers.
Therefore, Bolsheviks should be credited for the suppression of popular Black Hundred attitudes
in Russia.
Others began to excuse even their capitulation at Brest, at which Russia ceded large amounts
of territory to the Kaiser's German military.
military. The Jewish Tribune in 1924 dusted off even such an argument. Quote, the Russian Revolution
in 1917 when it reached Breastlatovsk prevented the much greater and more fateful betrayal
planned by Tsarist Russia. Yeah, I don't know what they're talking about. Of course, there was
no plan whatsoever. It's World War I was such a, World War I really is the cause of all of this.
It had no reason to exist.
Still, no real obvious cause, but we know the real cause of it.
We know why it happened.
We know why two natural allies, Germany and Russia, their monarchs being cousins, knew each other very well.
Of course, you know, the Tsar Nicholas could speak every European language.
He was, you know, we know why it happened in, you know, in reality.
But the average person is just a slaughter for nothing.
As I've said before, no World War I, no revolution.
They needed that level of displacement, that level of fear, that level of, you know, everything fell apart.
Although I have to admit that the Tsars even had some economic growth during the first year and a half of the war, things were organized fairly well.
but so this became the this became the excuse the black hundred black hundred became
you know it's like remember Biden talked about white supremacy it's just a it's a mystic slogan
that covers everything um lennon talked about it constantly even though there was no such institution
in russia at all whatever there were they they were they were first of all in ukraine
and they immigrated
or were part of the white armies,
but
Lennon
justified, I mean, it wasn't like they were shy about this.
Lennon justified the slaughter of church from
because they were black hundred and they were anti-Semitic.
And if they're anti-Semitic,
that automatically means they were anti-Soviet.
He says that so many times.
And that connection, it proves what we're talking about here.
but the Breast Treaty really almost split the Bolshevik Party in two because Trotchke at least
now this may know this may have been more of an act but Lenin of course signed it Trotky was iffy
about it because it gave not only Russian land to Germany but but took Russia's most industrialized
sections to Germany and if that didn't bring down the Bolshek government
then apparently nothing would.
But that was the price you paid for getting out of World War I.
But this outrageous narcissism,
that they've suffered more than any other group.
And this is the argument.
You just read it.
They suffered more than any other group in the Soviet Union
because they run the Soviet Union.
They're the commissars.
They run everything.
So even if they run something, they're still victims.
I did my daily nationalist on Radio Albion yesterday on Netanyahu speech at the UN last Friday.
And it's one long, very bizarre, very angry screed claiming to be victims as they're torturing and destroying everything in their path and losing at the same time.
And it just, they're pathologically incapable of being able to see.
themselves at self-reflection unless it's done in the most distorted possible way the handful
that are capable of it end up converting or being self-self hating jews as a as a nationalist
might say how how many there are but um but they seem they demanded of everyone else
but absolutely um are incapable of it and to this day well even throughout the history of the
soviet university of the soviet unruited right up until crucible
Cruccev, Jews are wondering, why did they hate us so much?
Having no conception.
Why do the Arabs hate us so much as Netanyahu would ask?
Having no clue as to why.
And there's something about the Khazar mentality that just can't, it's pathological,
that can't do this.
I'm telling you, Willis Cardo used to say,
the Jews don't see the world as we do.
And he means at a fundamental level.
I walked into his office one day and he holds up a picture, Josh and Pollock, one of his crazy nonsense paintings.
And he says, you know, I think only a Jew can come up with this and call it art.
This is the distorted view of the world that Khazar, being related to the Khazar's create.
It's just we're not dealing with from the beginning of this series here
We've learned the Jews aren't normal people
And certainly not when they reach a certain
Amount of influence or numbers or wealth in a country
And you can't treat them like they're normal people
And still wondering why there was anti-Semitism in the USSR or why the Arabs hate
the Israelis.
No clue.
They're coming up with the craziest theories.
It's there's something,
I don't think that they're,
I don't think that they're deliberately being outrageous.
I think they really don't know.
Have you ever noticed that one of the Zionist arguments
against the Palestinians is that when they go to another country,
when they have en masse gone to like Jordan or Egypt,
they become subverses and revolutionaries.
Yeah, that's why they don't, yeah, I've heard that argument mentioned, yeah.
I mean, talk about, you know, they, crying out in pain as they strike you, not being able to
recognize that, I don't know, maybe these are your people.
Yeah.
Because there's another group that wherever, whatever country they go to, they become subversive
in revolutionaries.
Yeah, I.
I there's a lot of psychology that needs to be brought to bear here and the defense mechanisms
obviously the refusal to see themselves critically that's a certain defense mechanism it's
neurotic I mean Woody Allen be the first person to say we're a neurotic group of people
who could be more neurotic than him but you know defense mechanisms are a manifestation
of of neuroticism and projection the inability to see the the the
law or the vice or the evil in oneself means that they end up projecting it onto others.
And that's exactly what they're doing.
I don't care where they go.
And it's not just individuals, but it's parties and governments that are capable of doing this.
The ruling class in America project all of its own problems onto Russia and China.
precisely what's going on, their failures, precisely in detail they impose on other countries.
That can't be a coincidence.
And I've got into this in great detail.
So, yeah, this doesn't explain the entire thing, but there is a psychological element here.
The Jews created that field, and it very much at the time, especially dominated by Jews.
It was a power center of theirs, and we haven't gotten to it yet, but eventually the discipline of psychiatry and psychology will be used to support the USSR as a police matter in that country.
And I have a very lengthy paper on, which I should probably send you.
We'll get to it eventually on how psychiatry was used to criminalize.
descent and I think it's very interesting but you had plenty of of psychologists in
the West who realized that including Jews like Bloom you know so there is a
psychological angle here but it's just so you know narcissism yeah that's a
part of it but no that this neuroticism is very specific and I see
projection all the time since they can't look at themselves they have no
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Yet the information was gradually confirmed. Moreover, anti-Jewish sentiments spread over a large segment of Russian emigration. The Union for Russian Salvation, dedicated to the crown Prince Nikolai Nikolaevich, produce leaflets for distribution in the USSR in a manner like this. Quote, to the Red Army, the Jews have ruled Great Russia for seven years. To Russian workers, you were assured that you would be the masters of the country, that it will be the dictatorship of the proletariat.
Where is it then? Where is it then? Who is in power in all the cities of the Republic? Of course,
these leaflets did not reach the USSR, but they scared and offended Jewish immigrants.
Well, some did. I've read in some great detail about how some of these things were snuck in.
They did have a pipeline in certain areas. You did have the underground church in the USSR that functioned really throughout his history, the Russian true Orthodox Church.
who had its own hierarchy and everything, who functioned underground.
There's been many books. Vladimir Moss has been very good about that.
I haven't written on them, but he has.
And now since, of course, the fall of Marxism, they've come to the surface,
and there's a whole bunch of them, and now they're, you know, they bicker.
So there was a pipeline.
And everything that they said here, just in this small set of slogans,
are absolutely right. Everything that Lenin promised, of course, and he knew this at the time.
This was never about labor. It wasn't about the workers. The Marxists never met a worker before.
Got it, it was created by Marx and Engels. Engels was a factory owner who took advantage of the women
in his factory. He was like a, you know, he was like a stereotype. It never had to do.
The proletariat was an abstract category. We've talked about this already.
several times. But in no other country on the planet, I think, what was labor more exploited
than during the Stalinist Soviet Union and even a bit afterwards.
S. Latovsev wrote, in the beginning of 1920, his antisemitism among emigrants became
almost an illness, a sort of delirium tremence. But it was a broader attitude as many in Europe
during the first years after the Bolshevik victory rejected and damned the Jews so that the identification
of Bolshevism when Judaism became a widespread part of European thought. It is ridiculous to assert that it is
only anti-Semites preach this social political heresy. But could it be that the conclusions of Dr.
Pasmanic were somehow premature? Yet this is what he wrote in 1922. Quote, in the civil, in the whole
civilized world among all nations and social classes and political parties, it is the established
opinion now that Jews played the crucial role in the appearance and in all manifestations of Bolshevism.
Personal experience tells that this is the opinion not only of downright anti-Semites, but also
that representatives of the Democratic public reference these claims, i.e., to the role of Jews
not only in Russian Bolshevism, but also in Hungary, Germany, and everywhere else it has happened.
At the same time, the downright anti-Semites care little for truth.
For them, all Bolsheviks are Jews and all Jews are Bolsheviks.
Well, I think downright anti-Semites, you know, it's a terrible choice of words.
But downright anti-Semites, I think he's talking about the less educated who think in very simple terms.
You know, they're always a problem.
You know, they quote a couple of memorized slogans from the Talmud.
And if they come up against a Jew who knows it,
going to get destroyed because they have no follow-up.
They don't know.
But referring to Bolshevian, yeah, it was a Jewish movement.
It was massively, they were massively overrepresented there.
It wasn't exclusively so.
But damn, it were a huge far more than their percentage in the population, far more.
In Hungary, again, it was almost exclusive in Germany.
In the Bavarian Republic, again, it was almost exclusive.
This is no coincidence.
So if you're a professor in American University, and you can't come across this, you won't ever come across this argument if you use Google or the established textbooks, they really don't know.
So when they hear it, it's like, you know, it's like being, oh my God, the earth is really flat, really, or something like that.
You know, being found something, you know, they don't know what to do.
They're very soft intellectually.
And so they react with extreme reactions, temper tantrums, whatever.
This is why they needed laws.
They need laws now in the EU to keep any of this from coming out.
That's why everything is censored.
Your typical academic or journalists, they lead a very, you know, sanitized and censored life.
These inconvenient facts are never brought to their attention.
And if they are, it's always in the form of the downright anti-Semite.
the caricature of the idiot
you know who just calls names
terrible names
and slurs and everything else
that's what they think
and then they come across
well someone like me or you
it's a very different story
they don't know what to do
and
and when you are
you know I've always said
that I you know to
promote myself a little bit
I was specifically dangerous
because I knew their arguments
inside and out
I went all through grad school.
I know them very well.
Yet they don't know us at all.
They probably never heard our point of view
being
competently made public
in an articulate way.
It's quite possible that this book,
200 years together,
I guarantee you that most
the Jews, the literate Jews in the world
have read this.
And it created a huge stir.
And then just all they
did was demand more laws, more prisons, longer prison terms. The rabbis would, you know,
desecrate their own synagogue so they could, you know, and claim that there was an anti-Semitic
group in the country that did it. You know, again, it ends up with pure neuroticism. But you're
plenty of Jews. And we have one here who, you know, eventually they have to come to admit it.
But still, in the EU, you can't talk about it.
Russia, you can talk about it all the time.
In America, you can talk about it, but not in academia, as I know way too well.
Beekerman wrote a year later, quote,
Waves of Judeophobia now roll over nations and peoples with no end in sight,
not just in Bavaria or Hungary, not only in the nation's forms from the ruins of the once great Russia,
but also in countries separated from Russia by continents and oceans and untouched by the turmoil.
Japanese academics came to Germany to get acquainted with anti-Semitic literature.
There is interest in us even on distant islands where almost no Jews live.
It is precisely Judeophobia, the fear of the Jew destroyer.
Russia's miserable fate serves as to material evidence to frighten and enrage.
In the collective declaration to the Jews of the world, the authors warn,
never have so many clouds gathered above the Jewish people.
Should we conclude that these authors exaggerate,
that they were too sensitive, that they imagined the non-existent threat.
Yet doesn't the above-mentioned warning about anti-Semitic literature in Germany sound very scary,
in retrospect from our historical perspective?
Yeah, I, you know, we know what he's talking about.
You know, that's the central point in modern Jewish history.
But this is just more of the same.
Now, I've never heard of Japanese academics coming to Germany for this.
you know, they've resisted, you know, allowing migrants in.
It's very homogenous as a South Korea.
They've resisted that.
I have the feeling they know who's behind it.
In Chinese, Chinese journals in English, of course, they talk about it sometimes, you know, get away with it.
It's not a big deal, but they know it there.
but if you if you go back to my
well we actually talked about on your show
on Mexico
in the sign bomb case
that that family
the Communist Party of Cuba and Mexico
was created by Jews
this tiny little group of Jews
it was a handful yet they still created
the Communist Party that eventually took over Cuba
and tried to take over
Mexico
and elsewhere.
And the concept of the due destroyer,
well, that's accurate.
And it's idiotic for someone to say to you,
well, they're not all that way.
I hate, how stupid you have to be to say that?
That's, no, I'm not,
we're not talking about individuals,
talking about a group of people,
their collective force.
I'm not talking about the guy down the street here.
But they're destroyers because they know no order.
They've rejected logos.
Without Christianity, of course,
they would have nothing to destroy.
and their rejection of logos is the rejection of Christ,
the second person of the Trinity who is logos,
the botanic forms essentially all brought to one location,
the very contours of creation were found in him.
Creation was through him.
Therefore, they could have paintings like Jackson Pollock
and see the world in a very, very different way.
This is why the Kabbalah is based around the end.
You get to know the Kabbala a little bit.
The end soft isn't God.
It's the void.
It's the void.
It's the flux.
It's a nothing that only a certain, you know, the rabbis, the great leaders can impose their will on and create something out of it.
That's the view with the world that, and many Gentiles don't know anything about this.
And it's very difficult to put yourself in that position.
And I guess nominalism came out of this a little bit.
So it's just, and I think the Japanese did realize.
In Indonesia, for example, and I did a paper on Suharto back in college, one of my favorite Asian leaders,
the Communist Party of Indonesia, which almost took over, and it would have been a complete disaster for the world,
being the fourth largest country in the world, at least today,
was run not by Indonesians.
These were Dutchmen, overwhelmingly Jewish.
And so that's where the Japanese got the idea
that maybe we have to study these people.
We have to find out who the hell they are.
They did business there, and of course the Chinese knew them
very well through the opium wars.
Free trade essentially meant forcing opium on
the Chinese people. Well, who was running that? It was the Sassoon family who ran the British East India
company that was growing the stuff out of India, the British colonies of India, and forcing it on the
Chinese population. Who had, by the way, destroyed their, um, um, the effects of opium in, in,
in China for a while. And that pissed them off where our products are going away. So for this,
This was called free trade, by the way, forced on them.
And the Sassoon family, of course, was Jewish related to the Rothschilds.
So even if only indirectly, Asian peoples also realize that the Jew destroyer is something very real.
And we have to learn about it.
Every once in a while, you'll hear an Asian leader say something about the Jews or Hitler.
That gets them into some trouble, and they don't care.
But like the other great Asian leader.
leader General Park Chonghehehe of South Korea had, you know, Hitler is one of his models when he
rebuilt South Korea from a third world country to a first world country in five years.
Hitler and Napoleon were his two big models. So he's absolutely right to bring this stuff up.
The Jews are absolutely right to bring this stuff up. But they just don't know, they just don't
realize that, yeah, it's because you're a destroyer that this is happening.
The opinion that Jews created Bolshevism was already so widespread in Europe.
This was the, quote, average opinion of French and English Philistines, end quote,
Pasmatic notes, that it was supported even by Pekinoff's son-in-law, George Bato,
who claims in his book that Jews are inherently revolutionaries.
Quote, as Judaism preaches an ideal of social justice on earth, it has to be, it has to support revolution.
Pasmanic cites Bato.
Quote,
Over the centuries, Jews have always been against the established order.
This does not mean that Jews carried out all the revolutions
or that they were always the sole or even main instigators.
They help the revolutions and participate in them.
One can responsibly claim, as many Russian patriots often from very progressive circles,
do, that Russia now agonizes under the power of Jewish dictatorship and Jewish terror.
Impartial analysis of the worldwide situation shows the rebirth of anti-Semitism, not so much against Jews as individuals, as against the manifestations of the Jewish spirit.
Wow, I just said that. I didn't even read ahead. All right.
The Englishman, Hilaire Belloc, similarly wrote about the Jewish character of Bolshevik Revolution, or simply the Jewish Revolution in Russia.
Pasmannock adds that anyone who has lived in England recently knows that Belich,
opinion is not marginal. The books of both authors, Bato and Belak, are enormously popular with the
public. Journalists all over the world argue that all the destructive ideas of the past
hundred years are spread by Jews through precisely Judaism. And this is something, even Churchill
wrote about it, but then something happened. Yes, this was a widespread argument. It didn't affect
Jewish prosperity, though.
It just made them more cohesive.
But something happened. We both know what that thing was.
World War II and what came out of World War II.
And it was the results of World War II that caused almost every problem we have today.
That all of a sudden this mentality was banned and destroyed and mocked.
And the Holocaust and all that, this was to.
destroyed in just a few years, this caricature of Hitler that was painted and, you know,
by the Western press and everything else, all of a sudden this went away.
And within a few years, a few decades, it became illegal to even talk about.
And yet, just a few years before, it was a perfectly normal opinion, especially Catholic
circles, Orthodox exiles, you're more, you know, like English.
conservative Anglicans and Lutherans.
It was normal stuff.
Of course this is true.
This isn't debatable.
This is something that, you know, that's what they are.
They are inherently against order because their entire world is against Christ.
That's where they cut their teeth.
Without Christians, I'm not sure what they'd be doing.
Without us, they'd be killing each other.
And Jews really, when they start fighting each other, I'm telling you, I've seen this myself.
they they can't stop and so so these are these are liberals talking like this at the time
and we have you know you've seen all the thousands of quotes against against the Jews and people
you don't expect Emmanuel Kant of all people you know the ultimate enlightenment sort of
of the ultimate Enlightenment philosopher would actually put it to bed but talks about them
you do business with them, but no one likes them because everyone knew what they were.
It took the trauma of World War II to change that.
And maybe, just maybe, the situation in Gaza is now the reversal of this.
I hope.
One last paragraph, and then it looks like we have a natural break.
All righty.
We must defend ourselves, Pasmatic rights, because we cannot deny obvious facts.
We cannot just declare that the Jewish people are not to blame for the acts of this or that individual Jew.
Our goal is not only an argument with anti-Semites, but also a struggle with Bolshevism,
not only to parry blows, but to inflict them on those proclaiming the kingdom of Ham.
To fight against Ham is the duty of Japheth and Shem, and of Hellen, Hellenes, and Hebrews.
Where should we look for the real roots of Bolshevism?
Bolshevism is primarily an anti-cultural force.
It is both a Russian and a global problem and not the machinations of the notorious elders of Zion.
Yeah, well, you know my opinion on that latter.
The elders of Zion is so idiotic.
You know, as I always say, the Jews are more, they're not upset really by what it says,
but the claim that their elders, their ultimate intellectual,
would write like that.
You know, that's what they get mad about,
would write in such crude terms.
And that's sometimes used to beat us over the head with.
Like those of us who were against evolution,
have the flat earth nonsense beaten over our heads.
You know, this is the rhetoric that they like to use.
And no one needed.
You could people say that, for example,
Well, we know it wasn't really from that organization, but a lot of stuff in there is, you know, it turned out to be true.
But we didn't need that document.
That was being talked about already.
Everyone knew about that, certainly in Russia.
And, you know, I read about how this guy writes, and there was a day that intellectual people, educated people would know what phrases like, the fight against Ham, the duty of Japith and Shem in Hellington, Hebrews.
Today, university professors, general speaking,
don't even know what that means.
But that was an education way back then.
That was what it meant to be educated, to be taught like that.
But there was another war that was needed to break what was left.
That was a Vietnam War in America.
Again, without wars, you don't have revolution.
The left took over the U.S. in great extent due to the Vietnam War.
They need that kind of dislocation, that kind of confusion and chaos.
And that's where the Jew really thrives.
But I'm sick and tired of this.
They're not all like that.
I'm sick of it.
It doesn't make sense.
We're not talking about every single individual.
We're talking about them as a spirit, as an entity, as a group.
We're not talking about them as a whole bunch of, you know, whatever it is,
16 million individuals.
But that's your typical American normie boomer type of reply to anything against the Jews.
They really can't, they can't debate it.
They probably know it's true.
But, well, they're not all like that.
You know, my dentist is such a nice guy.
And I say, you have to say, you're a grown man.
And I have to explain the difference between an individual and a group to you?
a phrase I've used many times.
And it doesn't make me a lot of friends, but that's where we are.
But that's also part of the Jewish destructive spirit to have this.
E. Michael Jones is one of his most famous books, is a Jewish revolutionary spirit,
which I recommend to anyone who hasn't already read it.
He's not even a historian, and yet he gets it right every time.
So this was kind of normal discourse back then.
and it took World War II to break this entirely.
That trauma broke it entirely.
The Holocaust and all that stuff.
The Soviet propaganda, they needed all of that to break this trend and eventually make it illegal.
All right.
We'll pick up next time exactly where we left off.
As I do at the end of every episode, please go over to the show notes and go to the description of the videos.
There are links there to where you can support Dr.
Johnson's work. In the show notes, I have links to many of the articles that he has mentioned.
I have them up on my website, and you can just go there, read them, download them for free.
And yeah, please support Dr. Johnson's work, and we'll be back in a couple days with episode, I think, 77.
My God, we're getting elderly here. My lord.
Getting.
I can't believe it.
All right, Dr. Johnson.
So I'll see you in a couple days.
Thank you.
All right, my friend.
