The Rest Is Politics - Beating Populism: How To Fight Back
Episode Date: April 16, 2026Are we living in a 1930s moment in history? How can leaders fight back against populism? And is Franklin D Roosevelt the answer? Join Alastair Campbell and Liam Byrne for part 2 of their discussion... on why populism is winning and how to beat it. To hear the whole Populism series, sign up at therestispolitics.com Social Producer: Celine Charles Video Editor: James Clayden Producer: India Dunkley Exec Producer: Tom Whiter Learn more about your ad choices. Visit podcastchoices.com/adchoices
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That's the rest is politics.com.
Welcome to The Restis Politics with me, Alice Campbell, without Rory, but shortly with Liam Byrne MP for the second part in our mini-series on populism.
Liam's written this very, very interesting book about populism, where it comes from, what it means, how it's exploited.
and we're talking particularly about right-wing populism
as people who've listened to Part 1, we'll know.
But that was really all about diagnosing the problem.
What this episode seeks to do
is to go through how it can be defeated
by those who still believe in progressive democratic politics
and politics as a force for good
rather than the force for exploitation by charismatic charlatans.
So here you go. A few ideas.
And don't be surprised if you hear the name,
Franklin D. Roosevelt
quite a lot
in this episode.
We talked in part one
about these five groups
that disgusted disruptors,
the left behind
collectivist,
the traditional conservatives,
the melancholy middle,
the civic pragmatist.
I want to focus on the bottom two.
Yeah.
Because you're basically saying
the top three,
the Tories and Labor might as well
take the battle away
and go home
because they're not going to come back to them.
And they were never,
and they were never within reach.
Well, they might have been with the Tories,
some of them.
Some of them were within the Tories.
is. But I mean, 70% of reform voters will have not voted Labor for in the last 20 years.
Well, if you never voted for Tony Blair, you're never going to vote Labor, right? Well, we know that. We know that. So, but of that 40%, you alluded to this in part one, but let's just dig into it now. See, I would argue in the approach on immigration, I kind of understand the politics of it, but I do think the rhetoric of it through this parliament has been, in a sense, about aiming at all of these people.
Correct. Right. Which has alienated.
A lot of people who you're losing to the left of Labor and to the Greens.
So based both on your analysis of all this, but more importantly in a way, your experience as
immigration minister under new labour, what is the right balance between we're going to sort
this and we're going to be tough and we're going to stop this and stop that and what's the
balance that is most likely to at least get these people thinking,
differently. Well, we learn the hard way is that there's basically a double balance you've got to
strike. So one, your borders have got to be strong. So if you think about what we had to do,
we had to create the UK border agency, put people in uniform, create these kind of offshore
checks before people got anywhere near the border. You've got to have strong borders. And that is
why you have to fix the boats crisis. But the second balance you've got to strike is that people
have got to kind of earn their stay, earn their path to citizenship. So earn citizenship with a big set
of reforms that I prepared.
We ran out of time before implementing them.
Shaban and Mamudas picked them up.
And I spent a lot of time going around the country talking to people about,
okay, look, what is the deal to be British?
How do you earn the right to be British?
And the thing that struck me is that actually people are perfectly reasonable.
They say, look, do you know what?
It comes down to three things.
It comes down to learning to speak English, obeying the law, and working hard and paying tax.
Beyond that, you should be living and let live.
You're talking here about all of these people or some of these people?
Your civic pragmatist and your monocally bit.
Actually, I mean, I think your more hardcore reform voters are just so fixed that all immigration is bad, can never be good.
You know, you're not going to win them back on an argument about immigration.
You know, they are, you know, they're not going to leave.
But in which case, in which case you're going to lose other people on the economy,
those people who are more driven by the economy doing well, because if you don't, let's be frank,
with the birth rate declining, with our demographics as they are,
we are going to have to keep making the case for immigration.
We are, and look, the big question in Western economics right now
is how do you maintain economic dynamism in an ageing society?
So you are going to, but I think you can win a story about immigration.
Provided, you fix the system.
Provided, you can basically say, look, it is a system that is in control,
not out of control, and actually, if you want to be part of the country,
you've got to earn your right to stay here.
Those are kind of two perfectly reasonable kind of propositions.
And all of the work that people like Seneca-Wala has done at British Future
shows that that kind of pragmatism is actually where most people are.
But if you don't fix immigration reform, then you're not going to win these people back.
And that, if you like, is one of the messages to many people in the Labour Party,
which is, look, don't pretend this is not an issue because we are going to have to make progress on it.
Do you put it at the top of the list of things that you,
you talk about every day on your messaging?
No, you don't.
You fix it.
You fix it because what you're trying to do is to reduce the salience of the issue at the next election.
Because actually, Labor's got to run on the economy at the next election because all of our message testing shows that the big way that you beat reform is by reminding people that his economic plan is basically Liz Truss on steroids.
Promising the earth.
And what does that mean?
It drives up your interest rates.
Yeah, absolutely.
Maybe that discussion on immigration leads us into one of the key points of your respect us for how to beat the populace, which is what you call fairness, the fairness code.
Yeah.
And I guess that's what you're saying about immigration.
We need to assist and people understand and respect and they think is fair.
But which other areas?
There's two.
So one is that we have got to be punchier in taking on this selfish minority who don't.
play by the rules. And on the business and trade committee, we see them week in, week out.
Why has Fujitsu not contributed a bean to the two billion pound bill for restoring justice to
a post-obvious horizon victims? Not a penny have they paid. Wrong, wrong, wrong, wrong.
What's the answer to that why they haven't? Well, the, A, they haven't had the moral courage to do it,
and B, ministers have not been demanding enough, you know, so actually sin on both sides.
But equally, if you think about the companies that we've had to bring in for shortchanging their workers,
Now, they would all kind of argue this, but we have had to bring in companies like Every and companies like Amazon and companies like McDonald's who, because we've had real concerns about how their workforce is being treated.
We think that consumer harm in our country, the kind of rip-offs at bills and tills.
It's not a small problem.
It costs consumers 71 billion pounds a year.
These are kind of big problems that people feel at a time when they're under financial pressure.
So why aren't we doing anything?
Why aren't we taking that on?
I think from a lack of self-confidence.
The reason they're not doing it, of course, is that they're worried about, you know, disincentivising investment in the economy and all that kind of thing.
And I get that.
There's a balance to strike, which is why I'm saying we're not here to launch a war on capitalism.
We're here to pick a fight with some vested interests who are not playing by the rules.
We need to be the party of a more kind of civic capitalism.
So that's fairness point number one.
Fence point number two is in the social security system where we now have a country where it is very difficult for people to build wealth and assets.
And as I've said, the top 1% has multiplied its wealth by 31 times more than everybody else since 2010.
So the big idea in the book that came before this on the inequality of wealth is an idea not universal basic income, but universal basic capital.
And the idea here is that you restore savings matches, tax breaks and incentives for people.
to build up assets to put down a deposit on a home to call their own, to retrain, restock
their human capital, and to save more into a pension.
Is that being done anywhere?
It's being done in places like Singapore.
So Singapore is probably the best example.
And the way you pay for it is actually by building a sovereign wealth fund, which we're
beginning to do.
Which we should have done away, North Sea oil.
If we had not given away North Sea oil, we would have a sovereign wealth fund of £500 billion
pounds right now. But the way that you build it now is by restoring fairness to this tax
system and actually introducing not necessarily a wealth tax, but higher taxes on wealth. So if you
think about Rishi-Sunax tax returned, which I don't know if you've read, it's not very long,
it's about a page long. The last tax return... 23%.
Was it? Back on. There you go. Two million in income. Tax rate, 23%. I mean, how can that be
right? They can be right. We're right.
wrong. So if you begin, you know, restoring a bit of fairness to the tax system, actually like
that old socialist Nigel Lawson did, equalizing capital gains tax rates and income tax rates,
you would begin to raise the money over the course of five to six years to build the kind
of sovereign wealth fund that could help you finance those kind of tax breaks. To restore an old
idea, actually, once upon a time we used to talk about the property owning democracy.
Noel Skelton, who was a Tory, talked about it in the 1920s. John Rules, the left-wing philosopher,
talked about it in the 70s. Maybe we would call it the wealth-owning democracy today.
But that's got to be one of the ideas that is in the radical centre of politics.
Right. If I add what you've just said to what you said in part one about small businesses
and the high street, you're saying, I think, that if we're going to counter this, we have
to have bigger, bolder strategies for the budgets that remain between now and the election.
100%. 100%. And, you know, they're not going to be.
because Iran has just put the cost of everything up.
But if we don't do this, what is going to happen?
You know, we are going to end up with weaker governments in the future,
not stronger governments in the future.
And democracy's promise this idea that if you work hard,
play by the rules you can get on,
is not going to be restored.
And that is fatal to the health of a democracy.
You also talk about something called the civic gospel.
Yeah.
Are you a faith guy?
Kind of.
I'm a sort of struggling Catholic, I would say.
I kind of grew up in a Catholic fan.
family and my dad was much influenced by the kind of social Catholic theory of the sort of 50s and 60s.
Okay, because you're civic gospel, which, look, I believe in, I'm not a faith guy. I'm not a
God guy. But the worry I had about reading this part of your book was the state of local government.
Yeah, but the idea comes from actually Joseph Chamberlain in Birmingham, my hometown. And the insight is that,
you know, the time Birmingham was being built, you had kind of thousands and thousands of
thousands of people, leaving the farms and villages, coming into these strange new places called
cities. And the response was not, oh my God, this is terrifying. Let's go back to the farm and
the village. It was, right, a revolution in civic inventiveness. We invented this kind of incredible
clubs. You know, we invented, you know, the powers of municipal government back then, gas and
water socialism. You know, it wasn't a terrified response. It was an inventive response. And
people like Robert Putnam have written about this for a long time. This kind of reinvention of
social capital and civic connectedness is what we need to glue communities back together again.
And this is where the government has actually got its plan bang on. So this big multi-billion
pound pride in place fund that it has launched, 10-year fund, a bit like our neighborhood renewal
fund back in the day, is actually one of its biggest and boldest and best ideas.
How important as a negative for the sort of world that we've now living in has been
the relative decline of the church and the trade unions, speaking as a, from an atheist to,
what do you call a struggling Catholic?
Struggling Catholic.
Does that mean you go to confession a lot?
No, it means I worry about not going to confession.
It's been important, but I mean, if you think about a lot of our communities today, it is
actually the faith institutions that have held things together.
So I, you know, had to spend a lot of time over the last 10 years running food bank collection
systems in my constituency, because a very high rate to child poverty.
You know, very often it's the churches and the temples and the mosques that I'm working
with as well as the primary schools, much underrated, actually.
The way primary schools kept our communities together over the last 10 to 15 years has been
one of the unsung miracles of British national life.
We should be giving obeys to head teachers, in my view, left, right and centre.
But we've got to build on those foundations now for new times.
And then we've got to have the courage to take on some of the forces that are deepening division.
one, American big tech, two, kleptocrats trying to surge dark money into British politics.
So there's a fight there as well.
It's not just about let's just refresh fraternity and build a more united kingdom from this diverse nations that we've got.
There's also, you know, they need to get a lot punchier with some big and powerful interests.
So there you go.
That was part of the conversation in part two of our mini-series on populism.
and if you want to hear the whole thing,
you're just going to join the club.
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