The Rest Is Science - You (Don't) Know Where You Are
Episode Date: February 24, 2026If someone asked you to point to yourself, where would you point? Your chest? Your head? Somewhere just behind your eyes? Where are you? In this episode, Professor Hannah Fry and VSauce’s Mic...hael Stevens explore how the brain maps and understands out location, from the inner ear fluid that tells us which way is up, to the grid and place cells that build a kind of internal GPS. But how do London taxi drivers rewire their brains to memorise entire cities when the rest of us can’t? How does language change the way we orient in space? And what happens when your senses disagree about your where in the world you are? Moving from avalanches and virtual reality to ancient philosophy and modern neuroscience, Hannah and Michael move from how to find ourselves on a map to how locating the “self” inside the body may be one of the deepest mysteries in science. Why did Aristotle believe the self lived in the heart instead of the head? If we’re asked to find the self where do we point? What does it mean to say that you are somewhere…at all? ------------------- For more information about Cancer Research UK, their research, breakthroughs and how you can support them, visit https://cancerresearchuk.org/restisscience. Cancer Research UK is a registered charity in England and Wales (1089464), Scotland (SC041666), the Isle of Man (1103) and Jersey (247). A company limited by guarantee. Registered company in England and Wales (4325234) and the Isle of Man (5713F). Registered address: 2 Redman Place, London, E20 1JQ. ------------------- Find The Rest Is Science all over the internet by clicking here. ------------------- Video Producer: Adam Thornton + Oli Oakley Video & Social: Bex Tyrrell Researcher: Hannah Dodd-Vastiau Assistant Producer: Imee Marriott Senior Producer: Lauren Armstrong-Carter Head Of Digital: Samuel Oakley Exec Producer: Neil Fearn Learn more about your ad choices. Visit podcastchoices.com/adchoices
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Welcome to The Rest is Science.
I'm Michael Stevens.
And I'm Hannah Fry.
And you are listening.
I don't know your name, but I want you to follow along.
And Hannah, you too, with a little experiment.
We're starting right off the bat with an experiment.
All right.
Those of you listening at home, Hannah, I'm going to do this too.
Everyone, point at your forehead.
Okay, are you pointing at your forehead?
Good.
Now point to your chest.
Now point at your knees.
Point at your nose.
now point at your shoulders
now point at yourself
where are you pointing
same place as chest
same place as chest interesting
down in the comments below
let us know where you are pointing
did you do the chest the belly
go back up to the face
where is the unique seat of yourself
where are you where am I
how do we know any of this stuff
where am I in my body where am I in the universe
well that's what we're talking about
today. And this is going to take two parts, really. I think the first part is going to be a sort of
a standard, straightforward answer to this question as, I guess, ordinary humans would ask it.
Where in the world are you? How do you work out where you are? And then in the second part,
we're going to delve deep into Michael's, I mean, the wonders of your mind, Michael, of what does it
mean to say you are where you are? Is that fair? That's right, Hannah. And as it turns out,
Both of those questions are related in a boring way, but they're unrelated in a fascinating way.
There we go. That's the hook and tease for this episode right there.
This episode is brought to you by Cancer Research UK.
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But what science has done since is replace uncertainty with understanding.
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And that's why Cancer Research, UK, the world's largest,
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breakthroughs and how you can support them, visit cancurecurecuk.org slash the rest is science.
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All right, well, let's start up with, I mean, you know you're sitting in your chair,
you know where you are in the room around you,
but I want to know how do you know, how do you know which way is up?
Because there are times when actually it's extremely difficult to work it out.
people who get stuck in avalanches report not knowing which way the ground is, which way the sky is.
When you are sort of when you don't have any visual information, when the usual things that you use as cues are stripped away, it's incredibly difficult to orient yourself.
I've heard that and I love thinking about it because it's so frightening to be like buried in snow, not knowing which way is up, not knowing which way to like crawl out.
and I have in while I'm laying in bed
thinking of how I would survive certain things
I've come up with my strategy
Can I tell you what it is?
Yeah, go ahead.
It would be to drool.
Yes, that is.
That's the actual trick.
Is that a real thing that you should do?
That's the real trick is to spit
and see which way the saliva goes, yeah.
And then you know which way down is.
Exactly.
Right.
Michael, what other scenarios are you imagining in your mind
at nighttime that you're trying to survive?
A lot of illegal stuff.
Like, I'd often, I found this very relaxing to imagine how I could get to and deface the Hollywood sign without being stopped or caught.
Okay.
Just like imagining going up the hill and the steps I would take and what I would wear and then suddenly I'd be asleep.
It was a great, it was like rather than counting sheep, I committed crimes.
That would be your imaginary fantasy.
Okay, did you have one for if you were surfing and you got wiped out on a surfboard and then working?
out which way to swim. Okay, yeah, here it's, it would be, it would be bubbles. I would, I would
exhale bubbles and watch which way they went. I, like, I have to say that I've never,
um, well, I mean, I've, I've, I've surfed, but I don't think you can really call it surfing.
But like, is that something that happens that you're underwater for long enough that you could
consciously sort of say, I'm going to blow a bubble and see which direction it moves in?
That's what I'm wondering too. Because I think in both of these examples, if you haven't been
in these scenarios, you might say, how can you not know which way is,
up. You'll feel it. But when you are packed into avalanche snow or when you are
disoriented, you've spiraled, you're surrounded by water, you're buoyant everywhere, it is not
immediately obvious. So there are other scenarios when this kind of total confusion of which way is
up, which direction you're in happens, slightly more unusually. In the microgravity of the
International Space Station or, you know, in space rockets in general.
So, because, okay, so one of the ways that you're anchoring yourself is, is of course
a vision, looking at which way gravity is working where the horizon is and so on.
But you also have inside your ear in this sort of semi-circular canals these incredibly
intricate design.
It's essentially like a biological accelerometer, which can tell which way you're moving
and which way you are, you're oriented.
But when you're in microgravity,
the system which relies on gravity pulling it downwards
end up floating freely
and they start signaling to your brain
that you are constantly falling and flailing.
But your eyes, meanwhile, see this very static cabin.
So your brain panics
because, of course, for the whole history of our evolution,
the only situations you'd be in
when your eyes didn't match what your ears were telling you would be if you'd been poisoned.
Or if you were falling, if you were in free fall.
True.
If you were in prefall, yeah, of course.
Both of them are bad scenarios.
Very, I would say very bad.
If you're falling long enough for you to, for your reign to register that there's a mismatch in prehistoric times, I would say overall bad.
I would say things are not looking good for you or your future offspring.
But the thing is that it sort of assumes that it's this, that you've been, you've had some kind of toxin.
So it kind of pulls this emergency cord getting you to vomit.
The puking is a really good thing.
Like your body is trying its best to say, look, if I've been poisoned, let me get out what's in the stomach.
It might have been something I just ate.
So if you're dizzy, if you're in the vomit rocket, like throwing up is your body's like primitive way of fixing what,
We invented. Right, totally. And the thing is, there is like a lower level of this, people who are car sick or travel sick in general. Your body is feeling the physical sensation of this car moving, accelerating, breaking, you know, moving around. But it's especially prevalent if you're reading or looking at your phone. You're watching something that's static and your body is like, these two things don't mesh time to feel sick, which is why the trick to, if you feel car sick, is to look out the window.
sort of connect yourself with the outside to connect yourself with emotion.
Anyway, most people feel a little bit of sick when they end up in the space station.
But there was one guy, a senator, who flew to space on the space shuttle called Jake Garn.
And he really struggled, like a lot.
So he vomited so much that NASA decided to, they should set a new metric of 1.0 Garns is like
the limit of how much a human can reasonably vomit when they experience the situation.
Most people get to 0.1 guards, by the way.
How specific is it?
Like, could I use it to measure my flu symptoms?
Oh, man, I'm at half a gone.
I don't think so.
I think it was just, to be honest, them throwing shade at this pathetic senator who was too
much for a weakling to be an astronaut.
If I was him, I would not see it as shade.
I would see it as an honor.
You know, I'm down in the history books.
I'm podcast fodder now.
I'm a measure of vomit amount.
Like, at least that's something.
It's true.
It's going to live on beyond you, beyond your lifetime.
This whole thing about this mismatch between your ears and your eyes,
your ears in general working on which way you're up,
there's something really dangerous that can happen to pilots with this.
Because inside your ear, the way that this works partly is about fluid moving through your ear
to these little canals.
And that means that if you enter into a really long, steady bank,
as you would if you were flying an aircraft,
if you're sort of like doing a really long bank,
what can happen is that the fluid can eventually catch up
with the canal walls,
which means your brain then thinks that you're level,
even though you're still banking.
So what has happened in the past,
this is called the graveyard spin instantly,
is that when a pilot,
finally levels the plane to get it straight, the fluid shifts again, which means that the brain
thinks that actually you're banking in the opposite direction. It thought, you were banking and
you've gone straight and it thinks you were straight and now you're banking in the opposite direction.
This was a really big problem in the RAF that pilots would have to overrule their body believing
that they were banking because otherwise what they would do is correct for this sort of phantom turn
and then re-enter the original spin
and then they end up spiraling downwards.
They feel like they're perfectly level,
but then, of course, can end up
getting themselves in a position
that they can't then pull out of.
Wow, that's a great example of why your instruments
are so important in a plane
and why pilots need to learn how to do instrument-only flying.
Like literally, with the windshields blacked out,
you should be able to fly the plane, take it off, land it,
because the human body is just, yeah,
It acclimates to the bank and it's not built for that kind of thing.
What a great example of that because I always think it would be so scary to not be able to see if I was a pilot.
And yet, in reality, the instruments know better than you because your instrument did not evolve for slow aircraft banking.
Yeah.
I mean, your body almost never lies to you.
But when it is trapped into a hunk of metal and flying through the sky at like crazy altitudes and pulling strange maneuvers, your body is going to lie to you.
Your body is going to lie to you.
Did you know, speaking of the vestibular system and fluid in the ear, giving us a sense of balance, I have top shelf vertigo.
Do you?
Yes.
So what that means is if I look up, like if I'm looking at the top shelf of something, usually it's when I'm looking up at a skyscraper.
and do it. When I look up like that
and I come back down, I get very
dizzy. Do you? I don't
know which way is up. And
the funny thing that this
causes is that if I'm drinking out of a can
and I'm walking and
I'm finishing the can, I have to go
like way up high,
then I come back down and I
stagger around and stumble like I'm
drunk. So it looks like I'm drinking beer
and I'm really drunk for only
about like two seconds and then it normalizes.
But it means that
I just cannot, if I'm riding a bike and I look up at something, I'm going to crash.
So I have to just like never look up at things when I'm, when I'm, you know, walking around a new city.
And everyone's like, wow, look at that skyscraper.
I'm like, I'll Google it.
I can't, I can't look up at it because when I come back down, I'll fall over.
Have you heard of straws?
Just a, just a little suggestion there, boy.
Oh, man, I have heard of straws, but I never thought to connect the two.
So have you worked out why this is?
I mean, you have these like little canals and it's about fluid moving through those canals
compared to sort of there's like hairs and little bones in there as well, right?
So have you worked out why this might be?
I haven't looked up the cause.
I just kind of embrace it as an unquestioned part of myself.
But let me see.
Oh, it's got a better name.
Benign paroximal positional vertigo.
Top shelf is better.
though. Top shelf makes it sound like you get it every time you go to a supermarket.
Reach for the beans.
Yeah, well, the crystals in my ear fluid slide around and they start spinning.
Like the sloshing of the liquid, I guess my brain doesn't correct for.
Because when I go back down, the water isn't like, oh, you're down again.
The water's like, whoa, I'm still trying to find my balance.
And my brain does not interpret that.
It doesn't ignore that.
That's how you have to think of it.
Imagine if you had a cup of tea in a car, you would, it would be very messy, for starters.
But if you think that the rigid sides of the cup are going to move with the car,
but you have the sort of inertia of the fluid, the fluid will like slosh against the sides.
That's essentially how it works inside of your ears.
So I guess, yeah, if you've got these subtle things either in the physical structure of your system
or the way that your brain's interpreting it.
Yeah, for most people, that kind of confusion would only be caused by intense spinning.
And then that fluid keeps sloshing after you stop and you feel dizzy.
But for me, it takes the littlest motion and only looking up.
If I look to the side quickly, I'm fine.
If I look down, I'm fine.
But for some reason, looking up, my brain goes, all right, this fluid's out of control.
You're spinning.
You're going to fall.
Let's just fall over.
If you ever been on one of those, um, uh, nats.
I also use them as training devices, I think, where they put you essentially in the center of a gyroscope and spin you around.
So you can move in all directions.
I did that at Space Camp.
I earned my gold Space Camp wings, by the way, but let's not make this podcast about Michael's achievements.
I went for three years, you know, whatever, big deal.
Point is.
Wait, as a kid?
As a kid.
Yeah.
They've got three levels, and I got into them all, and I loved it.
I absolutely loved it.
but I was a kid back then and I didn't have top shelf vertigo back then.
It was like a later in life phenomenon.
Okay, so this is what your body's using.
Your body's using vision, fine, standard.
It's using your inner ear stuff.
But it also has this third mechanism to work out where you are in space,
which is proprioception.
So these are essentially the signals from your muscles,
from your joints, from your skin.
You basically have a map in your mind that you build up
when you are extremely young
that tells your body where your arms and legs are positioned in space relative to your body,
effectively at all times.
The thing is, this can go wrong, right?
So in the 1970s, there was this man called Ian Waterman,
and he had this very rare viral infection that completely destroyed all of his sensory nerves
for touch and proprioception below the neck.
So he describes that essentially he woke up one day, he knew he'd been sick,
He didn't lose any of the motor nerves, so he could move his muscles.
But he describes how he woke up one day and he literally felt like he was a head floating on a pillow.
Yeah.
Like he felt as though he didn't have anybody in space.
And he could tell that his legs, one was under the duvet cover and one was out because there was a temperature difference.
But he couldn't tell that it was legs.
He couldn't tell.
It was just the weirdest, strangest feeling of being this sort of floating head in space.
If he closed his eyes, he did not know what position his body was in, had no idea at all.
The crazy thing about this story with Ian Waterman is that because he could still see his body,
he was able to sort of look at his hand and go, okay, I want to move my hand from this position to that position.
I want to like clench my fist.
So he had to relearn how to move his body, which he could only do by visually looking at it at all times.
By watching.
By watching it.
Wow.
Yeah.
See, this is a sense that we don't talk about very often, pro preception, but when you imagine
someone losing it, you realize how important it is.
It's what allows you to close your eyes and stretch out your hand and touch the tip of your nose.
Like, look at that.
I didn't even look.
And that's because I can feel where my body is.
But if you lose that, like this guy did, that sucks.
But what a phenomenal experiment and experience.
Totally.
So that's you knowing where your body is, knowing which way up you are.
But knowing where you are, so where you are relative to your surroundings.
In the environment.
Exactly.
There, just some of my favorite research ever has been done into this to work out exactly how your brain does it.
So this story starts back in the 50s when they were doing some quite horrifying
brain surgeries on people.
You know, someone might have epilepsy or whatever.
They would just go in and lock out a chunk of their brain.
Yeah.
And there was one patient in particular who had a section of his hippocampus removed.
And at that point, this patient could no longer recognize hospital staff.
So some of his memory had been damaged.
But he also could no longer find his way to the bathroom.
Huh.
And this was the point where people really,
that there's this connection, right?
He couldn't recall day-to-day events of his hospital life.
And this is the point where scientists were like,
well, maybe navigation requires us making memories of space
in this quite specific way.
Maybe us understanding where we are is down to us remembering where we've been,
essentially.
In the 1970s there, a little while later,
there's a guy called John O'Keefe at UCL,
on my alamatta.
And he has worked out this way.
He's basically invented a very precise little hat
that you can put on a rat's head.
And this will measure the electrical signal
from one neuron at a time inside this rat's brain.
Wow.
So it's extremely precise, okay?
It's like the tiny, tiny, tiny, tini, tiniest little wire
was going into the rat's brain.
Into one brain cell, one neuron.
One brain cell, exactly.
And this is the 1970s.
hasn't got it rigged up to anything particularly fancy, it's just to a little microphone that just
goes pop when this neuron fires. And it's in the hippocampus of this rat, and this rat's having a
lovely time, it's running around in this little space. And what he noticed is that this neuron
would fire when the rat was in a particular part of the room. So the rat would run over there
and it would go pop, and then the rat would run off in a different part of the room and it would
go silent. And only when it went back to that exact same spot would this.
thing go off.
Huh.
So John I keep sitting there and this like, it's like popcorn basically, the sound of popcorn
whenever the rat is in this particular part of the room.
So he's like, well, maybe there's something going on about that part of the room.
So he took away all the food.
He turned off the lights.
He, you know, he rotated the walls and this cell still fired in the exact same spot
in the room.
And as he rotated the walls, the firing field rotated.
with them. It's the way the rat was orienting itself. He used the right word. Oranting?
Orientating sounds good too, though. I don't know. It was working out where it was relative to the walls.
And that's what this neuron was doing. And this was relative to the walls? So what about in the dark?
In the dark, it could still tell roughly where it was in this space. And the neurons still fired in exactly the same spot.
Wow.
So it's like this, it's almost like, you know, the red pin you get on Google Maps.
Yeah.
It's basically like this neuron is firing at that moment.
Now, a little bit later, they were like, well, let's see what this neuron does when we change the room.
So they stretched the room, kept exactly everything the same, but just made the room a bit wider.
Alison Wonderlanding it, right?
Yeah.
And whereas before, this neuron had fired in a really tight little circle, now the,
neuron fired in an oval shape where it had been stretched with exactly the same dimensions
as the way the room had stretched.
Wow.
Isn't that cool?
That's such a cool experimental design.
Stretch the room and you've stretched the mental map.
Exactly.
Which means that our internal maps, they treat rooms like balloons, right?
Rather, that can stretch and that can bend.
We're not taking direct exact measurements.
It's like we didn't mean for this to happen, but life forms already are prepared to travel through space time with all of its curvatures and stretching.
I mean, life forms live in space time, so why not?
Why not? Bring on the nearly as fast as light vehicles. We're ready.
So by now we have these really clear understandings of they're called place cells. That's what they've been named.
There's some amazing experiments where they have mice. So you put on this, the same.
kind of hat, you pop it on a little mouse, and you hold the mouse steady, but you let its legs
run on this kind of styrofoam ball. So it can run in any direction it wants to, can like move
around. And then you pop the mouse inside what is essentially like a iMacs for mice, right?
So this curved screen, this projected space, it's in virtual reality. And then you let the mouse
navigate through Quake 2 video game.
You are describing like a literal mouse.
Yes.
Or a computer.
Like the old ball in the mouse, right, for a computer, this is the same ball,
but there's a literal mouse on top of it.
The literal mouse on top of who's controlling the direction.
That's exactly what I'm describing, exactly what I'm describing.
But the key point about this is that the mouse believes it's in reality, I guess,
is sort of trying to navigate to a drink of water down one end of one corridor or whatever it might be.
It can go in any direction it likes.
But what they find is that the place cells don't distinguish between real spaces and virtual spaces.
You still get this same pattern that one neuron warfire in one particular place,
like a red pin on a Google Maps.
in this virtual imaginary space?
Well, I didn't know they'd done this with mice.
I did it to myself in an episode of Mindfield.
I worked with the researchers at UC Irvine,
and they had me run like a rat in a maze,
like a giant human-sized maze.
And they also scanned my brain to check the size of my hippocampus.
Then they had me play 3D video games for like a week or two,
which I didn't play video games much.
So this was like a big change in my lifestyle.
I had to play like for hours and hours every day,
navigating these brand new novel 3D spaces.
And after that, not only was I better at navigating real life mazes,
but also my hippocampus got physically larger,
a little bit larger.
Like maybe it needed more cells, more place cells.
And that all happened by exercising my sense of direction in virtual spaces.
The brain didn't distinguish between the real.
and the virtual. It doesn't care. And that's the thing. It's like all of this stuff about the eyes and the
ears mismatching. You can get the opposite, by the way. You can get it where you, people feel
VR sick, where the mismatch between the eyes and the ears isn't doing anything but your, but your
eyes think something is coming where you again feel really nauseous. But the brain in terms of the way
it's navigating doesn't care. It's just, it's not, whether it's an imagined space or a real one.
it's still firing in the same way.
So you have this, you have these play cells,
but the other thing that was probably growing inside your brain
at the same time where you're doing with this practice
is in the entorial cortex.
So this is, by the early 2000s,
everyone knows about play cells.
But the question is, play cells are sort of like,
here's a landmark, here's an interesting red pin on the map.
but it doesn't really tell us how you navigate between them.
It doesn't say anything about distance or direction.
So some researchers looked in this other part of the brain, in the central area or cortex,
and they did the same thing.
They put a tiny little hat on a rat, looked to see when these neurons were firing.
And they were firing as the rat was moving around, but it was a complete mess.
Initially, it just looked like a total junk that didn't make any sense at all.
And then they realized that maybe the room that they'd put the rat in was just too small.
So they made a much bigger room for this rat.
And then realized that there is a second system that your brain is using.
You have play cells, but you also have something called grid cells.
The way that the mice's brain was mapping this space was almost like a chessboard.
There is a neuron that fires every time that it goes through a white square.
So if a rat runs from one side of the room to the other, this neuron will fire at regular intervals as it crosses the space.
It's the same neuron.
But it's not just black and white.
You have like many, many, many different grid cells.
And they are, the cells are sort of overlapping with one another.
They're like spatial interval cells.
It's not so much about the location.
It's about, okay, you've covered three feet and another three feet and another three feet.
and another three feet.
Are they sensitive to direction?
Like one of them is just for east-west motions
and ones for north-south.
No, they end up being this tightly packed grid.
And actually, I mean, I gave the chessboard analogy,
but they're actually hexagons.
They're actually extremely neatly packed hexagons.
Oh.
And this is the thing is that normally biology is a mess, right?
Like, you know, biology's like blobs and gradients and squiggles.
And this was this pre-programmed cohort.
coordinate system that we found in mice and rats and has since been found within humans.
And this is the way that we're navigating.
If you only had play cells, it's the same as having a bunch of polaroids of like interesting
places, but no idea how they connect together.
Right.
And if you only had grid cells, you'd have a ruler and a compass, but no landmarks.
And it's when you put those two together that you are able to navigate spaces.
There are two different systems.
Man, I wonder if there are life forms that have only one and not the other,
if they've got a more simple brain.
And then through evolution, some of us like rats, have both.
So one thing I do know is that I was working with some roboticists in, actually a few years ago now, maybe like 22, 23.
And they were trying to mimic this exact same system of course.
grid cells and place cells because they think that it is the most efficient way to navigate
through an environment.
So we've got these two systems, place cells and grid cells.
And they aren't just like given at birth.
They are dynamic through your life.
As I was talking about, it's been shown not just by minefield, but by lots of studies,
that the more novel places you visit and navigate, the.
bigger, like the physically bigger
the hippocampus in your brain
gets. And I think
one of the first and most famous places this
was found was in the brains of London
taxi cab drivers. Right? This is a
famous story because in order
to be a licensed taxi cab driver
in London, you need to be able to
recall more than 20,000
streets and 100,000 landmarks
all within a six mile radius of charing cross.
There's a test you have to pass.
And if you pass it, you have what
they call the knowledge.
Okay, the test is really so fun.
It'll be something like you'll sit down at a desk and the instructor will say,
okay, so you pick someone up on Essex Road and they say, I lost my cat, help me find the cat,
and you start driving east.
Name each street you pass as you go.
And so they have in their brains a map made of many different systems probably that,
corresponds to the reality of London the city.
I should say, actually, my ex-husband,
who I'm still extremely really good friends with,
he's doing this at the moment.
He's learning the knowledge at the moment.
So even though GPS now basically means
you don't really need to know it all off by heart.
I mean, the 1850s, sure,
when London, this web of streets
is basically impossible to navigate
for anyone who didn't know them.
Now with GPS, you don't need to,
but there's still this real prestige that comes with it.
There's also, I think, this idea that if somebody is willing to go through that,
then they just have this professionalism and dedication to the job that you don't necessarily get with like a, you know, like a ride-hailing app or whatever it might be.
That's right.
That's why I was so happy to learn that despite the fact that we all have GPS devices, the knowledge is still
required to be a black cab driver in London.
Yeah.
I mean, they earn good money, right?
Like, it's a really good, well-paid job.
You get to use the bus lanes in London.
You can move around.
You know, Black Cab is still, like, the fastest way to move around in London in a vehicle.
There's a cabby who I know really well, a very good friend of mine.
And I have played this game with him before where I have shown him pictures on.
of streets in London to see if he can work out what the street is.
See how quickly he can get the correct answer.
Can I submit one too?
You absolutely can't say.
Okay, let me send you one.
Okay, one second.
Let's get on Street View.
Okay, I've got one here.
Right.
What's this?
Where is it?
Should we reveal to the audience before I call him?
Okay, so I'm looking at your picture.
You went and got this on Street View?
Yeah, this is taken from Street View.
and I'm like retrodoxing myself.
These are the shops next to Carrick Court
where I lived when I lived in London
directly across from Kennington Tube Station
on Kennington Park Road
looking away from the station
to the right of Carrick Court.
Okay, all right, I'm going to give him a call.
Hang on, let me send in the picture
and let's give him a call.
I'm going to give him no time to consider it.
Hey!
Hello.
Did you see the image?
Yes, I did.
Go on.
Where do you think it is?
Very quickly, straight away, I thought Brunswick Square.
Right.
Yeah, so you've got flats above shops,
got trees around it.
So that was my instant's thought,
but I don't know what all the given shops are,
but look at the shops.
I think the Brunswick Square shops are maybe a little bit.
Bit posher.
Yeah.
Should I give you a clue?
It's south of the...
river. Hang on,
hang on, Michael, London cavies don't go south the river.
I know. That's why this is a really
tough one.
In that case,
okay, my other stabbing the dark is somewhere
around Kennington, the editor and cast, or
something like that.
Yeah. You're right.
It's Kennington Park Road.
Just about to say, okay, so is it
very close to the station?
Yes, exactly. It's exactly
across from the station.
That's good. That's
really good, Rich.
There's a group of flats and some shops just across the road from the station.
There you go, I'm a genius.
You are a genius.
Amazing.
Amazing.
Rich, thank you.
I appreciate it.
I least I haven't let you down.
No, you absolutely haven't.
Thank you very much.
I'll see you from my lift home later, yeah?
Cheers, bye.
Bye-bye.
Very handy.
That's really cool.
I mean, even knowing the science behind it, like, I shouldn't be surprised.
but to see it happen in real life, the actual human trick of it all is just really makes me feel proud of our species.
I think this is the thing. If you are, if you haven't spent a lot of time in London and aren't familiar with the city,
I think that you wouldn't necessarily appreciate just how phenomenally impressive that is.
I mean, this city is vast, vast, and we're picking streets completely at random with no discern.
There's no sort of no shop signs, no, you know, awnings with names on, just like a
random building somewhere random in London. And he's getting, he's getting it, you know,
pretty much spot on straight away. Yeah, yeah, yeah, yeah. If you, if you've never been there before,
you might think, oh, well, it must be that each street has a very unique style of building. But it's
much subtler than that, what he's able to do. Yeah, well, there you go. Incredible what the human
mind can do. And we are going to be talking more about the human mind after the break. And all other
human body parts, maybe not all of them, but a lot of them. Yes, all of them. Let's take that on as a
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power move. Welcome back. We've been talking about how the human brain
orientes itself in space. And we've talked about place cells and grid cells and
liquid in the ear. We've talked about landmarks in the eyes. But language
also plays a role in how we understand three-dimensional space. So in 2011, a team
from the Max Planck Institute of Psycholinguistics decided to compare two groups of
children. Okay. One group was from a tribe in Namibia and the other was just some Dutch children. Okay,
just some Dutch children. You know, yeah, yeah. To researchers, they're a dime a dozen. But what they did
is they compared these two groups of children. Why? Because their languages were very different.
Okay. The children from the Netherlands, their language involved words like left, right, in front of, and
behind, these relative terms, right? Left is different.
if I'm facing this way or if I'm facing this way.
My left is different than your left.
They're relative to me.
But in the language spoken by these Namibian children, there were no relative directions.
Everything was absolute.
They only had words for north, south, east, west.
And it's not always the cardinal directions.
Other tribes have languages that are absolute in direction that might be in reference to say a landmark.
Like, is that mountain, you know, in front or behind the thing?
Something like that.
Anyway, in the experiment, they set up a table that, say, ran east-west, like a long table, and they lined up toys on this in a particular order.
And they had the kids remember the order.
And then they moved the table 90 degrees.
And they asked the children to arrange the animals again in the same order they'd seen previously.
And the Dutch children did it the way, I think, many of you listening, would do it.
They arranged them left to right in the same way.
But the children from Namibia arranged them according to the cardinal directions.
So instead of having everything go to the left, to the left, to the left, to the left, they said, well, no, no, no, the toys are now going to have to go the other way on the table because they used to all be facing south.
And so I will keep them facing south because that's the way they conceived of space and objects in it.
That is so fascinating.
So you end up with all these toys squished along the short run of the table.
Exactly. To the Dutch children, what mattered was who was to the left and the right of a target toy, but to the Namibian children, what mattered was which way the animals had been facing the entire time. So instead of being left to right but now facing, say, west, they were all still facing south and they didn't even fit on the table. So what mattered was, what was relevant was the cardinal absolute directions.
So, okay, right, two things. First off, I do wonder if you had a spider on your leg, right?
You're like, because you sort of say, I don't know, to a Dutch charge, be like, there's a spider on your left leg and you sort of brush it off and it's fine.
But if you're with a Namibian children, you'd be like, it's on your northwest leg. No, don't turn around.
No, it's your southeast leg. That's right. That's exactly right. And it's like a superpower. It sounds that way to us because we are just, we don't, I mean, especially with GPS, I really don't need to.
know which way north is. I can just get as lost as I want, and then my phone will tell me where to go.
Now, it is, however, true that if you took, if you take a person who has an absolute direction
language only and you spin them around and make them dizzy, they do lose track of which way north is,
just like we do. Whereas if you spun me around, I would not forget which way left was.
No, true, but you would never know which way north was. But I never knew which way north was. That's
Exactly. I mean, that really demonstrates that it's a cognitive effort then, that they're keeping track from the last time they knew what North was rather than it's not a magical trick. It is something that's a sort of a decision, as it were, something that is a direct consequence of the language. It's nice. It's a really nice study.
Just as we've learned from studies on place cells and grid cells, it is about memory. They remember and they keep even a non-concounterable.
conscious memory of how they have moved and what that would mean for the direction of
North, whereas those of us whose culture does not pay attention to cardinal directions in the
same way we don't have to.
I do wonder though, okay, so that's sort of where things are in relation to each other.
I also wonder about, we were talking about pro preception a bit before the break, but I also
wonder about the map that you have of your own body, because presumably you're not born
with that, right?
So how we orient ourselves in space is very culturally dependent.
But what isn't is where we put ourselves in our bodies.
Going back to the experiment we did at the very beginning of this podcast, point to yourself.
Where are you pointing?
There's generally only two places people point, regardless of their culture, their
age, their gender, their life experiences, they point either to the head or to the chest.
I wonder what the ratio was in our comments. I wonder. We should, we'll do a little study. Yeah.
I can barely imagine saying point to yourself. I sort of doesn't feel right to me to point to your head.
Yeah, point to yourself. And I want to talk about this. And I don't have a big whiz-bang insight to give
because a lot of this is research that I did years ago
for an episode about like where is your seat of consciousness
or where do you think it is?
Where does it feel like it is?
And I didn't know enough about consciousness to find an answer
so I never made the episode.
But I wanted to share some of the cool things I found on this journey.
And one of these days it'll make it into an episode.
So as it turns out like where people point
when you ask them to point to themselves
depends almost entirely on context.
So, for example, there was a great study that was done.
I love the experimental design here.
They had people go into a room
where there was a pole from the floor to the ceiling
and it had this arrow on it.
And you could move the arrow up and down.
And they told people to just move the arrow
until it pointed at them.
And as it turns out, if they walk into the room and the arrow is down on the ground at the bottom of the pole, they'll pull it up until it reaches their chest and they'll stop and they'll say, there, I did it.
But if you begin with the arrow near the top of the pole when they enter the room, they'll only pull it down to their face.
So it's like anchoring, but for arrows and where you are.
Yes, where you think you are in your body is very much dependent on how it's been anchored, right?
They could also have a person go in with a blindfold on.
And if you have a blindfold on, you're a little bit more likely to have it point at your chest than at your face.
If you have a blindfold off, you are much more likely to point it at your eyes at your face.
But this question of where you are in your body has a very specific target in psychology.
It's called the ego center.
And the ego center is the name for where I'm.
I believe the very middle, the center of myself is.
And you can ask people this, and they all understand it, right?
They all understand, like, oh, yeah, sure.
Like, my life is basically a POV video game.
Where am I seeing the world from?
So the eyes become this really dominant sense for determining where we think that we are.
And interestingly, all the sensory holes influence it.
Because if you give someone like a map of a body and you tell them to pin it,
point exactly where they think they are. It's almost always a place right in between the eyes,
just a little bit back, just a few inches back, or maybe even just like a centimeter behind the
eyes in between. Like your conscious center sits just behind your eyes. That's right. Like if
you're some kind of little rat driving your body around, we think that we are that rat sitting right
behind the eyes. But people who have been blind since birth place their ego center in between the
eyes, but much further back, almost in the middle of the head, right in between the ears.
Because sight hasn't dominated and put in its influence on, no, no, no, you're right here.
You're up here where you see things.
What about deaf people? Because I sort of wonder, I mean, there's a lot for people who have,
you know, full hearing, full vision. There's a lot going on in your head, right?
But I can imagine that for people who are deaf and who use sign language, like their communication
Center is their hands, right? Does that end up changing things? In the congenitally,
deaf and blind, there's very little information because a person in it with with those conditions
is often, it's just hard to even ask them, like, where is yourself? But there are a lot of,
just from like anecdotal reading online. There's a lot of discussion of tactile thoughts, dreams being
tactile and what I haven't been able to find is any real confirmation that a deaf and blind person
from birth pictures themselves say in their fingers or in their lips or somewhere where there's a lot
of touch information coming in.
I think that even without vision and hearing, we still have other things that make our
head a focus like the breathing and taste.
It all comes in through stuff up here.
And it also can move around a lot.
Our limbs can also move around a lot.
But the trunk, the torso is hypothesized to be an extremely universal anchor point for where we say we are.
Because it just, it doesn't move independently.
I can't move my torso without also moving my arms.
my legs and arms and my head can be in weird positions,
but my body is always that central point,
which also probably explains why so many of us point to the chest for the self.
And of course, there's also the fact that when you feel things deeply,
you often feel it in your gut and in your heart.
Your heart speeds up.
And this isn't just about emotions.
It's also about, like, what did ancient people think?
Aristotle believed that all of our hearts.
our memories and our thoughts were happening in the heart.
Well, because they thought the brain was there to sort of cool down the body, right?
Cool down the blood.
That's right.
They thought that the brain's only purpose was to cool down the blood.
The heart was clearly more important because when you looked inside a human body,
you saw all of these veins and arteries that went everywhere.
Clearly, those were the marionette strings that the heart pulled to make us move.
It was clearly the seat of consciousness, and this is where we are.
So where you think you are in your body isn't just about your sensory holes.
It's also about your culture and what you know.
So I also wonder, though, then, that just tracing that backwards,
I wonder whether you would get less people saying, I am here.
You know, sort of the seat of my ego is right in where my brain is.
If you rewound the clock and ask the ancient Greeks, would they have all said in the chest?
Yeah.
Yeah.
And the ancient Egyptians as well.
And so at some point there was a change where we switched from the heart is where my thinking
happens to the brain is where my thinking happens.
And I mean, a lot of this is, I don't have a point that I've reached with this research,
but I've looked a lot into the feeling of mental exhaustion.
Like if you're thinking a lot, doesn't it kind of feel like your head is tired?
So why didn't ancient people say, man, when I think a lot, my head is tired?
Because we don't have nerves in our brain, actually.
Generally, if you've been doing a lot of cognitive work, your head area will feel tired because you've been using your eyes a lot.
And you haven't been using the other parts of your body a lot.
but to me it's still a bit of a mystery why the brain was so unimportant when it came to the location of the self and the body to the ancients.
I do sort of wonder though, because as you said, you don't have nerve endings in your brain.
I mean, this is the reason why you can have people who have brain surgery while they're still awake.
I sort of wonder whether you feel like your brain is tired because we now know that that is where everything is happening.
how much it's really difficult to disentangle one from the other.
One thing I did think that was really interesting that you said there is that it's interesting
how, as you said, the eyes, this like real magnetic center where so much information comes in
from them that you are, it's almost impossible not to imagine that your consciousness is centered
near them.
But then at the same time, it's interesting how you said that people put their ego, their ego center
between the eyes where there isn't an eye, you know?
That's right.
Yes.
Okay.
So yes, this reminds me.
I think I've told you this before,
but I want everyone to hear about the Cyclops effect.
If you ask a child who is like, I don't know, two years old,
like young enough to look through a cardboard tube or to look inside a tube,
here's like a tube, okay?
They will put the tube right in between their eyes.
and they won't be able to look inside of it.
And that's because, of course, our brain takes both of the images from both of our eyes
and combines them into one image right in between the eyes.
And as an adult, we learned that, like, yes, that's how it feels, but I have two eyes.
And so around the age of like three, three and a half, kids start to, when asked to look inside a tube,
they put it up to just one eye.
They tend to keep both eyes open, though.
Adorable.
Adorable little cyclops.
It's really adorable.
and this is honestly another reason I haven't done a video on this
is that I lost that window with my daughter
I needed to do the experiment with her to get good footage of it happening
and now she's too old she knows that she has two eyes
and she doesn't just like vision isn't just coming out of the middle between them
and there's one video on YouTube where a parent asks their kids
and the kids do it they like they like stick the thing right in between their eyes
and get confused about why they can't see inside of it
but I can't use that footage because it's like
someone else's children. But it's a phenomenal illustration of this effect. Call it the Cyclops
effect. It sort of feels like this is the perfect opportunity. If you happen to know or live with a small
person under the age of three, see if you can get a video of them doing Cyclops Effect and send it into us.
Yes, yes, please. And of course, won't use anything without a lot of discussion. But it's just
hilarious to see it happen. And there's just literally one video on YouTube. And it is so, it's like
so funny but also really deep about how we understand our bodies, that it takes a while to learn
that you have two eyes. Well, okay, so here's the thing. You just said, now you're an adult,
you know that you have two eyes. But the thing is, is that I think that you know it intellectually,
but I think your body actually often defaults to thinking that you have one eye. So the really nice
way to do this is if you get it like a little roll of paper and you hold it up to, say, your right eye,
and then you hold your left hand up right next to it and keep both of your eyes open,
what will happen very quickly, I mean initially your brain's like what's going on,
but very quickly, it then looks like you've got a hole in your hand.
Your brain is essentially combining those two images as though you have one eye.
And I think what's really nice about this is that actually when you're walking around,
the reason why your brain is doing this is because you need one eye for walking effectively.
You know, your little two-year-old child who's a cute little cyclops, they are biologically perfect walkers.
We only switch to one eye when we're using tools.
Yeah.
When you're being much more precise and specific that you, you know, the distance between your eyes starts to matter.
So, you know, these little babies, they're great at walking, terrible hunters, terrible at using tools.
Terrible at using tools.
And not to go on about this forever,
but if you want to ruin the effect of the hole in the hand,
put a photograph of a person's face on your hand
because the brain privileges faces
when it comes to combining two different images from each eye.
And there's actually another name for this,
which is the Cheshire cat effect,
where the face is so important that it stays on top.
And it might fade a little bit,
but the eyes in the mouth will always be there.
The brain doesn't combine them with what the other eye is getting.
I didn't know that.
I didn't know that.
Every day with you, Michael.
Every day is a school day.
So the last thing I wanted to say is that I've been trying to tease out the contexts that affect why sometimes we point to the face or we think of the face as the self and why sometimes we don't.
For example, if someone said, oh, hey, Michael, can I get a picture of you?
if I gave them a photo of my knee,
they would be very confused.
If I gave them a picture of my entire body from the neck down,
they would say, I'm sorry, this is not what we wanted.
And I'd be like, what do you mean?
That's 90% of my body's surface area.
Like, that's me.
They'd be like, no, no, no, we just wanted your face.
And I'm like, but my face is such a small part of my body.
How can that be me?
at the same time though
when we're talking with each other
we won't just reference the face
with gestures
to refer to ourselves
like if I said something like and you know what
she took
my car
I point to the chest
it would be very weird to say
she took my car
if I pointed to my face
I'm pointing to my eyes right now
even though
in the visual world of photographs, my face is me.
In the world of discourse and talking, I am my chest.
And I'm not exactly sure why that all is.
The best explanation for the chest gesture for myself, for me,
comes from Kinsey Cooper Rider,
who said that when you're talking,
any gesture you make moves the person's eye,
unless it's like a very general gesture.
So if I say my book, I'll point to my chest
because it doesn't distract you enough
as if I like pointed to my shin.
You'd be like, oh, why is he pointing to his shin
and you'd have to move your head?
But if I point to my chest or I just put my hand on my chest,
I'm emphasizing the word mine
without distracting your eye.
If I pointed to my head and I said, my book,
you'd be like, oh, why is he pointing to his temple?
or his cheek, and it would distract.
But the chest is like a vague enough but not far enough away place
that it just emphasizes the word.
Anyway, it's very mysterious.
It is very mysterious.
This is why I like it so much.
I like to think that part of this is potentially cultural.
And maybe, maybe today, Michael, we can make a shift.
Maybe we can make it so that everybody from now on, whenever they say something,
they go, what about me and just directly points to the end of the notes?
Yeah.
Yeah.
Yeah.
Yeah, yeah. So I want to throw in one more thing that I've been researching, and that's where we knock on doors. When you go up to a door and you need to knock on it, we usually knock like about here at the height of like the shoulder or the eyes, somewhere in between there. Even though our hand, you know, hangs down at our waist or something. Why is that? Is that a cross-culturally true thing? Because you could come up to a door and knock at the bottom of the door.
But we don't do that.
We knock about where our voice would be coming out if we were to be talking to the person.
We knock kind of where we might be looking if we were looking at the person.
Is that what motivates all of us to knock on doors where we do rather than like I could knock at it down at my waist or right where my hand happened to be?
But no, we like put our hand up and we knock where our mouth would be.
Maybe.
Maybe.
Maybe.
I mean, there's a bit of me that wonders whether it's just because it's,
it's sort of the physics of the angles of your of your elbow you know that it's like it's slightly
easier sure maybe it's just easier to control the power and the volume of your knock in that
position but it does it's also it does feel like at your kind of communication center you know it's
sort of it does come back to everything that you're describing that you've got it's it's almost
like your center of mass but it's like the center of me right right the ego center
Exactly. So the point is, this is a lot of kind of funny stuff where there aren't a lot of clear answers. And yet, I feel like we know less about where the self resides in the body than we do how we understand where our bodies are in space.
Which is something that happens quite a lot.
I mean, if you think about we have explored the galaxy, the solar system, and yet still, the Mariana Trench is a rare anomaly in our understanding of the ocean floor.
I know.
We know more about the surface of the moon or of Neptune than we do the ocean floor.
So I call this the proximity paradox.
It seems like the closer something is, the harder it is to really look at it and understand it.
And so when it comes to the question of where are you, finding where you are on the earth, easy, peasy, finding where you are in a room, bit harder, finding where you are in your body, genuine mystery.
Yeah, is that even a sensible question.
And this is what I like about this program, right? You do a program on where are you?
You're not going to get this kind of stuff on other science podcasts, are you?
No, no, you're going to leave. You're not going to leave going, oh, that's where I am.
You're going to leave going, what does Ware mean and who am I?
I no longer understand any of the things that I thought I could take for granted.
Well, okay, that I think is a good point to leave it for this episode.
Make sure that you are following the rest of science wherever you get or listen to your podcast.
Or you can like and subscribe on YouTube if you would like to watch us.
And if you'd like to ask us any questions, which we might just answer on a Field Notes episode in the future,
you can send that question to the rest is science at gollhanger.com.
See you next time.
