The Rosary in a Year (with Fr. Mark-Mary Ames) - Day 155: More than Meets the Eye
Episode Date: June 4, 2025Jesus is a divine multitasker, intentionally and perfectly. Fr. Mark-Mary explains that while we might struggle to multitask, God works on multiple levels at all times. As Jesus turns water into wine ...in Gérard David’s painting, The Wedding at Cana, he is both continuing the joy of the celebration and revealing himself as the divine bridegroom. Today’s focus is the mystery of the Wedding Feast at Cana and we will be praying one decade of the Rosary. All of the Sacred Art we’ll be meditating with can be found in the Rosary in a Year Prayer Guide, for free linked in the complete prayer plan, or in the Ascension App. For the complete prayer plan, visit https://ascensionpress.com/riy.
Transcript
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I'm Father Mark Mary with Franciscan Friars of the Renewal, and this is the Rosary in
a Year podcast where through prayer and meditation, the Rosary brings us deeper into relationship
with Jesus and Mary and becomes a source of grace for the whole world.
The Rosary in a Year is brought to you by Ascension.
This is day 155.
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Rosary with myself and other friars on behalf of myself and the whole team here at Ascension.
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Today we will be meditating upon and praying with the second Luminous Mystery,
The Wedding at Cana with help from a painting entitled The Wedding at Cana by the artist Today we will be meditating upon and praying with the second luminous mystery,
the Wedding at Cana with help from a painting entitled The Wedding at Cana by the artist Gerard David. Now a brief introduction to our artist and artwork. Our artist
Gerard David was born in the year 1460. He died in the year 1523. He lived in the Netherlands,
but not much is known about his life,
but the influence of the Italian Renaissance on his art
suggests that he probably studied in Italy
early in his career.
He is best known for his altarpieces,
several oil paintings and illuminated manuscripts.
This particular painting was done
in the early 16th century around the time like
1500 to 1510. And now our description of the painting. In a stone court with gothic edifices
visible through marble pillars, a medieval banquet transpires, A substantial square table is laid
with a white tablecloth and a feast.
In ornate Renaissance clothing, eight women and three men
are seated around the banquet table.
Two halos reveal that among them sit Jesus and Mary.
Jesus raises one hand with three fingers
extended in blessing.
In the foreground, a cluster of earth-tone vessels sit with two attendants tending to carafs.
At their sides, additional figures kneel, hands clasped in prayer, wearing plainer clothing, and focus on the unfolding events.
Another in a white hood and black cloak gazing on through the pillars.
What we are reminded of today with our mystery and corresponding painting is that God is
able to do multiple things at once. And it's like every task is a multi-task from Jesus, not in the distracted attention sense,
but in the sense that God works at multiple levels at the same time.
Let's begin with a couple of examples from scriptures before applying this perspective to our painting and mystery.
In particular, I always love that when Jesus is calling the first apostles, right,
he calls them, he says, come follow me and I'll make you fishers of men.
He's calling them to be fishers of men.
But also what he's doing here is he is fishing them, right?
He's calling them to become fishers of men, but also Jesus is showing himself to
be the first fisher of men by calling them to himself.
We see this again very clearly again and again
throughout the healings of Jesus.
Jesus is healing people, right?
He's giving sight to the blind.
He's healing people with leprosy.
He's externally, right?
Like literally, he's healing them.
But also on another level, like he's also giving them eyes to see, to have faith.
He's inviting them into relationship with Himself so that they can receive the most
needed healing, which is the forgiveness of sins.
He heals and He gives sight because He loves them and he wants to relieve their suffering.
At the same time, he does so to call them
into relationship with himself.
Now let's apply this to the painting we have today
of the wedding feast of Cana.
Notice that Jesus is blessing the water from a distance.
In my own lexicon, he's like from downtown.
He's still seated at the table, right? He's
celebrating the wedding. He's sharing in their joy and he's adding to it by his presence.
Like he is there enjoying a wedding banquet and being a cause of enjoyment at the wedding
banquet. That is something that he's doing. But also what happens also here, He's turning water into wine.
Why? Like on one level, right?
It's to continue the joy of the celebration.
But also in doing this,
He's revealing Himself
through the working of His first public sign.
Then also, right?
He's revealing Himself to be the divine bridegroom
who has come to wed all of humanity to himself.
And he's knowingly and intentionally
doing all of this at once.
Now, many of the people at the scene,
they're only aware of maybe one work of Jesus taking place.
Maybe they're enjoying his company
or some of them are filling jars with water at his request.
But in reality,
he's doing so much more than immediately meets the eye.
And to help fill this out and kind of apply it
in a modern context, right?
I think we see this, the same reality being at work
in the sacrament of marriage.
Now the sacrament of marriage, right?
It's an expression and a cause of joy
for two people who love each other
and give and receive each other totally in this sacrament.
Marriage, it's also the place for bringing life
into the world and raising children.
Marriage is also the way in which God will strip us
and form us and heal us and grow us in maturity and holiness
and bring us into a deeper relationship with Him.
Marriage is an image of God's love for His people.
And when someone says yes to marriage,
they say yes to all of this.
And all of this is intended for them,
according to God's perfect plan.
Now, where I want to bring us in for a landing place
of prayer is this.
God is at work in your life on multiple levels.
Perhaps in your marriage or your vocation as a parent,
like God is at work at multiple levels,
one of which is drawing you to Himself.
at multiple levels, one of which is drawing you to himself.
If you work in an office or school or a store,
like God is at work in your life at multiple levels, like there's a space for evangelization
for your own ongoing formation
through a variety of ways and circumstances.
And in it, like he's calling you to holiness and to intimacy with Him.
Like for me, in doing this Rosary New Year podcast, God is using it to teach people how to pray.
Amen.
God is using it to bring people into a deeper relationship with Mary.
Amen. Jesus is just getting people to pray for the world, right?
Amen.
It's healing some wounds for people.
God is doing that. or the world, right? Amen. It's healing some wounds for people.
God is doing that.
But also, like in the midst of my own study
and the recording and the stress
that goes into putting it all together,
like God is at work in sanctifying me
and in pursuing me and in espousing me,
like more fully to Himself.
He's doing all of this at once.
So as we pray today,
I'm going to ask you to reflect on your life,
especially some of the ordinary parts of your life
where you feel like you're just maybe doing
what needs to get done.
There's routine, maybe even monotony.
Can you ask for the eyes of faith
to see what else God is doing? How He's teaching you patience, how He's helping you die to yourself, like how He's trying
to enrich you, but most importantly, how in all of it, He is pursuing you and drawing
you more and more deeply into relationship with Him.
And so now with Mary let us pray.
In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
Our Father who art in heaven, hallowed be thy name.
Thy kingdom come, and thy will be done, on earth as it is in heaven.
Give us this day our daily bread, and forgive us our trespasses,
as we forgive those who trespass against us. And lead us not into temptation, but deliver us from
evil. Amen. Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women,
and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death.
Amen.
Hail Mary, full of grace, the Lord is with thee.
Blessed art thou among women and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.
Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the
fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.
Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed
is the fruit of thy womb, Jesus. Holy Mary, mother of God, pray for us sinners, now and
at the hour of our death. Amen.
Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed
is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour
of our death. Amen. Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners.
Now and at the hour of our death.
Amen.
Hail Mary, full of grace, the Lord is with thee.
Blessed art thou among women, and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners,
now and at the hour of our death. Amen. Hail Mary, full of grace, the Lord is with
Thee. Blessed art Thou among women and blessed is the fruit of Thy womb Jesus. Holy Mary,
Mother of God, pray for us sinners, now and at the hour of our death. Amen.
Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed
is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and
at the hour of our death. Amen.
Hail Mary, full of grace, the Lord is with thee.
Blessed art thou among women, and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners.
Now and at the hour of our death.
Amen.
Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now
and ever shall be, world without end.
Amen.
In the name of the Father, and of the Son, and of the Holy Spirit.
Amen.
Alright, thanks so much for joining me and praying with me today.
I look forward to continuing this journey with you again tomorrow.
Poco Poco, friends.
God bless y'all.