The Rosary in a Year (with Fr. Mark-Mary Ames) - Day 39: In the Garden

Episode Date: February 8, 2025

Through obedience to the Father in the Garden of Gethsemene, in the mystery of the Agony in the Garden, Jesus will repair the damage caused by Adam and Eve’s disobedience in the Garden of Eden. Fr. Mark-Mary explores the significance of the Agony in the Garden through the book of Hebrews and the Catechism. Today’s focus is the mystery of the Agony in the Garden and we will be praying one Our Father, three Hail Marys, and one Glory Be. For the complete prayer plan, visit https://ascensionpress.com/riy.

I am Fr. Mark Mary with Franciscan Friars of the Renewal and this is the Rosary in a Year podcast where through prayer and meditation, the rosary brings us deeper into relationship with Jesus and Mary and becomes a source of grace for the whole world. The Rosary in a Year is brought to you by Ascension. This is Day 39. To download the prayer plan for Rosary in a year, visit ascensionpress.com forward slash rosary in a year or text R I Y to 33777. You'll get an outline of how we're going to pray each month and it's a great way to track your progress. The best place to listen to podcasts

in the Ascension app. There are special features built just for this podcast and also recordings of the full Rosary with myself and other friars. No matter what app you're listening in, remember to tap, follow, or subscribe for your daily notifications. I encourage you to pick up a copy of the Rosary New Year Prayer Guide, a book published by Ascension that was designed to complement this podcast. You'll find all the daily readings from Scripture. Saint reflections and beautiful full-page images of the sacred art we'll be reflecting on.

The first sorrowful mystery is the agony in the garden, Matthew 26, verses 36 through 46. Then Jesus went with them to a place called Gethsemane, and He said to His disciples, Sit here while I go over there and pray. And taking with Him Peter and the two sons of Zabadi, he began to be sorrowful and troubled. Then he said to them, My soul is very sorrowful, even to death. Remain here and watch with me. And going a little farther, he fell on his face and prayed,

My father, if it be possible, let this child pass for me, nevertheless not as I will, but as you will. And he came to the disciples and found them sleeping, and he said to Peter, So could you not watch with me one hour? Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak." Again for the second time he went away and prayed, My father, if this cannot pass until I drink it, your will be done. And again he came and found them sleeping for their eyes were heavy. So leaving them again he went away and

prayed for the third time, saying the same words. Then he came to the disciples and said to them, are you still sleeping and taking your rest? Behold, the hour is at hand and the Son of Man is betrayed into the hands of sinners. Rise, let us be going. See, my betrayer is at hand. What we're going to focus on in a reflection Rise, let us be going, see, my betrayer is at hand.

What we're going to focus on in a reflection on Jesus' agony in the garden is Jesus as the new Adam, Jesus as the high priest, Jesus as the lamb of God, but a couple of details to look at before going into our main focus here. The setting is the Garden of Gethsemane. Gethsemane means the oil press. This teaches us something, right? As olives need to be crushed to make the oil, which brings anointing and healing and strength and nourishment. As wheat needs to be crushed to make bread, as grapes are crushed to make wine. Here our Lord, He enters into the oil press and His agony in the garden. And I think an important note here is to understand that Jesus's experience, you know, it says in verse 38, my soul is very sorrowful, even to death. We can relate to this, we can use these words,

we can understand sorrow. Some of us can understand even sorrow to death, like this deep, profound sorrow. Some of us can understand even sorrow to death, like this deep, profound sorrow. But the sorrow and the pain and the suffering and the agony that Jesus experiences in the garden is even deeper. This is what St. Thomas Aquinas says, Christ grieved not only over the loss of his own bodily life, but also over the sins of all others. And this grief in Christ surpassed all grief of every contrite heart, both because it flowed from greater wisdom and charity,

by which the paying of contrition is intensified, and because he grieved at the one time for all sins. We can relate in many ways to Jesus' grieving, Jesus' agony, Jesus' pain, yet it's analogous. Jesus by this unity of His divine nature and His human nature is able to suffer even greater than us. One last detail to point out.

So the opening verse communicates that Jesus went with them to a place called Gethsemane and He said to His disciples, so Jesus goes to the garden with a number of His disciples. Then from those disciples, He takes Peter and the two sons of Zebedee, James and John. So they go a little bit distant and then it says, and going a little farther. So there's these three levels of relationship, three levels of intimacy. There's all of disciples. Then there's the three. And then Jesus goes, what we could say to like the new Holy of Holies,

the secret room that he alludes to in the Sermon on the Mount. Jesus goes to this place of union with his father. The high priest enters the Holy of Holies to make the offering. And we'll come back to that in a second. All right. So the catechism clearly states that Jesus is is the new Adam and that what Jesus is going to do in his passion is by his obedience, by his offering, he's going to undo the disobedience of Adam and the sins of Adam. Jesus, the new Adam, he enters the garden of Gethsemane

and what Jesus is going to do by his obedience, he is going to conquer. He's going to have victory over the disobedience of Adam and the effects of sin. He is going to, again, by being obedient to his father, he's going to conquer sin and death. The catechism, paragraph 397, speaking on the sin of Adam, says this, Man tempted by the devil, let his trust in his Creator die in his heart.

And abusing his freedom, disobeyed God's command. This is what man's first sin consisted of. He chose himself over and against God. And here we see Jesus, the new Adam, going to do the exact opposite. He's going to keep his trust in his Father. It will not die as it died in Adam. He will use his freedom to say yes to the will of the Father. He will not abuse his freedom.

He will be obedient to God's command, and he will not choose himself over and against God. He will choose the Father and the Father's will, even to the total sacrificing of Himself. And now let us go to look at this offering, this obedience. Again, I think we can use this language of we see Jesus in the new, the fulfillment of the Holy of Holies, this place of intimacy with His Father. And these words are so important. His prayer begins like this, My Father, My Father.

Jesus knows that God is His Father. An insane Father, He is saying, The one who knows me and the one who I know, the one who hears me and the one to whom I speak, the one who loves me, the one who I know, the one who hears me and the one to whom I speak, the one who loves me, the one I also love, the one who is totally and completely faithful and trustworthy, the one in whom I place all of my trust and the one to whom I will be obedient. Thy will be done.

Not my will be done, your will be done. I know you see me. I know you hear me. I know you want to hear me. I make my prayer to you. I make my cry to you. I bring to you my heart. I bring to you my sorrow. But I trust.

I trust not my will, but your will be done. And of course we see here the perfection, the fulfillment of how Jesus himself taught us to pray. Like our Father, thy will be done, Thy kingdom come. And this is essentially what Jesus is saying, Father, Father, Father, Thy will be done. In Jesus in the Garden, He's also acting as the High Priest. There's a lot of wisdom and beauty to be found in the Book of Hebrews that can be applied here to Jesus in the garden and also Jesus in the entirety of his passion.

This is Hebrews chapter 5 verse 7. In the days of his flesh, Jesus offered up prayers and supplications with loud cries and tears to him who was able to save him from death, and he was heard for his godly fear. Here we see Jesus offering up prayers and supplications with loud cries and tears to him who was able to save him from death, his father. It continues, although he was son,

he learned obedience through what he suffered. And being made perfect, he became the source of eternal salvation to all who obey him, being designated by God a high priest according to the order of Melchizedek. And Jesus, the high priest, the fulfillment of the priesthood, he doesn't offer the offerings like the other priests did. We had the high priest on the Day of Atonement going into the Holy of Holies and offering sacrifices including the goats that we refer to as the scapegoat that on which he imposed his hands,

placed the iniquities of the people, sent it off to the desert. Or the Passover lamb, like sacrificed by the priest. We have here is Jesus, the high priest, who is both the priest offering the sacrifice and the sacrifice offered. And the sacrifice will be the total offering of himself. But perhaps most important, it is an act of obedience made possible because of his perfect trust in the Father and his goodness That his passion and his death will not have the final word But he will rise from the dead conquering death

Life will have the final word the Father's goodness will have the final word Reflecting on Jesus' agony in the garden, Pope Benedict 16th, he writes this, Jesus, he holds up to God the anguish of human existence. Here in his agony, he's holding up the fullness of the anguish of human existence. He brings man before God. He brings man before God.

And His obedience becomes life for all. And so my friends, as today we reflect on the first sorrowful mystery, Jesus' agony, in the garden. Let us go with Jesus to this inner sanctum, this place of particular intimacy, where Jesus says, you know, my Father, your will be done. And let us remember that Jesus did not trust in vain. And so my brother and sister, in those areas where life is difficult, where we experience ourselves the anguish of human existence, let us go like Jesus to the Father, but to share with Him our needs, our desires, our hearts.

And let's entrust all things to Him by saying, thy will be done, Father, Your will be done. With confidence that His goodness will have the final and everlasting word. Let us pray. In the name of the Father, and of the Son, and of the Holy Spirit, Amen. Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus.

Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. In the name of the Father, and of the the Son and of the Holy Spirit. Amen. All right, friends, thanks so much for joining me and praying with me again today. I look forward to continuing this journey with you again tomorrow. All right, poco a poco. God bless y'all.