The Rosary in a Year (with Fr. Mark-Mary Ames) - Day 41: The Victorious King (2026)
Episode Date: February 10, 2026In the mystery of the Crowing with Thorns, we see both the effects of sin on the world, but also the truth that Jesus is conquering death. Fr. Mark-Mary continues drawing connections between ...the prophecy of the Suffering Servant from Isaiah and the Sorrowful Mysteries of the Rosary. Today’s focus is the mystery of the Crowning with Thorns, and we will be praying one Our Father, three Hail Marys, and one Glory Be. For the complete prayer plan, visit https://ascensionpress.com/riy.
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I'm Father Mark Mary with Franciscan friars of the renewal and this is the Rosary in a Year podcast.
We're through prayer and meditation.
The Rosary brings us deeper into relationship with Jesus and to Mary and becomes a source of grace for the whole world.
The Rosary in a Year is by Ascension.
This is Day 41.
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The third sorrowful mystery is the crowning of thorns.
Matthew chapter 27 verses 27 through 31.
Then the soldiers of the governor took Jesus into the Praetorium
and they gathered the whole battalion before him
and they stripped him and put a scarlet robe upon him
and plating a crown of thorns they put it on his head
and put a reed in his right hand.
And kneeling before him they mocked him saying,
hail king of the Jews and they spat upon him and took the reed and struck him on the head
and when they had mocked him they stripped him of the robe and put his own clothes on him
and led him away to crucify him now jesus is trial before pilot his condemnation
scourging and crucifixion these are horrible but ordinary parts of roman law and roman
punishment. Jesus being crowned with thorns and mocked was a unique evil the Roman soldiers
took upon themselves to do in mockery of our Lord. It says that Jesus was taken before a whole
battalion, so that's up to 600 soldiers. So there's a large group of Roman soldiers there gathered.
They put upon him a scarlet robe, which was worn by Roman military or high-referred.
ranking officials. Of course, they put upon his head a crown, a sign of kingship. They put
a reed in his hand, imitating a king's scepter. And they mock him saying, hail king of the Jews.
All of this is this Roman mockery of Christ the king. And yes, it is particularly heinous
and particularly vile and particularly ugly. And we can see the demonic forces.
at play here in their movement to mockery.
And here they think they have Jesus in their hands,
and they inspire this mockery of the Lord.
And the great irony here, of course, is that
the one whom they mock calling him a king
is in fact the king.
And he's a king already here and now conquering.
This is what Pope Benedict, the 16th,
writes regarding Jesus scourged and crowned with thorns.
And him is reflected what we call sin.
This is what happens when man turns his back upon God
and takes control over the world into his own hands.
We've seen Jesus here fulfilling the prophecy of the suffering servant now in Isaiah 50.
I gave my back to those who struck me and my cheeks to those who pulled out
my beard. I hid not my face from shame and spitting. We see the suffering servants. We see Jesus
remaining vulnerable before the mockery, the shame, the spitting. Pope Benedict goes on to say,
but Jesus's innermost dignity cannot be taken from him. The hidden God remains present with him.
here in Jesus Christ, the suffering servant, the Lamb of God who takes away the sins of the world,
the king of the Jews, the king of the whole world, we see the truly meek one, the truly victorious one.
He remains strong before the shame, before the spitting, before the mockering,
rooted in his identity as son and victorious one who even now is conquering.
What we see here in Christ, if you remember when we were reflecting on the nativity of our Lord according to Luke,
there's all this mention of the Roman authorities and the Roman power and how they're working and they're making their decisions.
But ultimately God is manifesting that he is the king of human affairs.
Here we see the Roman authorities condemning, scourging, crowning, mocking, and unknowingly in all of this.
the father is still the Lord and bringing about his victory in Christ
the condemned one the scourged one the crowned with thorns the one who will be crucified
is indeed the victorious one
and in John's gospel after our Lord is scourged
Pilate brings them before the Jewish authorities and he says
Eche homo behold the man behold the man
my brothers and sisters as we pray today with the third sorrowful mystery let us behold the man
let's behold our king and let us worship him let us pray in the name of the father and of the son
and of the holy spirit amen our father who art in heaven hallowed be thy name thy kingdom come
thy will be done on earth as it is in heaven give us this day our daily bread and forgive us our
trespasses as we forgive those who trespass against us and lead us not into temptation but deliver us
from evil amen hail mary full of grace the lord is with thee blessed art thou among women and blessed is the
fruit of thy womb jesus holy mary mother of god pray for us sinners now and at the hour of our death amen
hail mary full of grace the lord is with thee blessed art thou among women and blessed is the fruit of thy womb jesus
Holy Mary, Mother of God, pray for us sinners.
Now and at the hour of our death, amen.
Hail Mary, full of grace, the Lord is with thee.
Blessed art thou among women, and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners.
Now and at the hour of our death, amen.
Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now and ever shall be.
world without end amen in the name of the father and of the son and of the holy spirit amen thank you
for joining me and praying with me again today i look forward to continuing this journey with you
again tomorrow all right poco poco poco friends god bless y'all
