The Rosary in a Year (with Fr. Mark-Mary Ames) - Day 42: Sent into Exile

Episode Date: February 11, 2025

In the Old Testament, the scapegoat was led outside of the city, bearing the sins of the people. In a striking parallel, the fourth Sorrowful mystery of the Rosary features Jesus being led outside of the city, bearing the people’s sins. Fr. Mark-Mary dives into this parallel, leading us in a meditation for our Rosary. Today’s focus is the mystery of the Carrying of the Cross, and we will be praying one Our Father, three Hail Marys, and one Glory Be. For the complete prayer plan, visit https://ascensionpress.com/riy.

I'm Father Mark Mary with Franciscan Friars with Renewal, and this is the Rosary in a Year podcast where through prayer and meditation, the rosary brings us deeper into relationship with Jesus and Mary and becomes a source of grace for the whole world. The Rosary in a Year is brought to you by Ascension. This is day 42. To download the prayer plan for Rosary in a Year, visit essentialpress.com forward slash rosary in a year or text R-I-Y to 33777. You'll get an outline of how we're going to preach this month and it's a great way

to track your progress. The best place to listen to the podcast is in the Ascension app. Their special features build just for this podcast and also recordings with the full Rosary with myself and other friars. I encourage you to pick up a copy of The Rosary in a Year Prayer Guide, a book published by Ascension that was designed to compliment this podcast. You'll find all the daily readings from scripture, same reflections and beautiful full-page images of the sacred art we'll be reflecting on. The fourth sorrowful mystery is the carrying of the cross.

Matthew chapter 27 verse 32. As they were marching out, they came upon a man of Cyrene, Simon by name, this man they compelled to carry his cross. Let's begin by just looking at the literal sense, literally what's happened here. They're marching them out. It was customary for a crucifixion to take place outside of the city walls. Again, the ones who are behind this ultimately are the Romans. This is a Roman expression of capital punishment, but it will have meaning for the Jewish community and Judaism as well. So we'll take a look at that. But they're taking them out and it was often done in a major crossroads. And the reason for this is the maximizing of public shame of the person.

And those condemned to die usually carried the cross beam. OK, so we have the scripture telling us that they came upon a man of Cyrene, Simon by name, and they compelled him to carry the cross. Cyrene is a North African city on the coast of what today is Libya, but it had a Jewish population and the name Simon is traditionally a Jewish name. So most scholars would posit that Simon is a Jewish man visiting Jerusalem for the Passover.

What can be intuited inferred from Simon being asked to carry the cross was that the severity of the beating of Jesus in his scourging was so profound that he was too weak to carry the cross all the way to Calvary on his own. An important linguistic note here, and I'm taking this from Maracocas' commentary on the Gospel of Matthew, is this word compelled. He's compelled. It's a Greek technical term. So the Greek word I think is engorheo, reuo. I'm not exactly confident in the pronunciation, but it's a technical term which means to requisition or to press into service. And it refers to the right of Roman garrisons

to compel Jews to perform any military or civil service needed. And again, I'm taking that from, from Marococas. And so Simon is not just invited, he's forced. He's compelled to help carry the cross. And here I'd like just to pause and offer an invitation for your ongoing prayer and reflection on the experience of Simon

who's forced to do this. And certainly originally begrudgingly, like does not want to be carrying the cross being of this man condemned to die. But what is his experience of the Lord as he is brought into relationship, into intimacy with Him. What does their exchange look like?

What happens in the heart of Simon here? Okay, at this time, we're going to go ahead and leave Simon. But I'll entrust to you this ongoing prayer about the internal experience of Simon as he carries the cross and meets Jesus in this exchange. And we're going to transition to a look at a major overarching theological theme of the evangelist. There's this profound spiritual reality and truth at play here.

I'm going to be basing this off of, again, Maracaucus, page 466 of his commentary, A Fire of Mercy Harder of the Word. He writes this, that Jewish laws are largely about the separation of clean from unclean at both the material and spiritual levels. And the condemned prisoner, Jesus of Nazareth, ranks as unclean. Jesus,

the clean one, is being condemned and cast out as one who is unclean. Hebrews 13 verse 12 reads, So Jesus also suffered outside the gate in order to sanctify the people through his own blood. Mayor Kakas comments, In this sense, Jesus is the true and efficacious scapegoat. We see here as the high priest places upon the scapegoat his hands, and in doing so the iniquity of the people and leads him out into the wilderness. Jesus, the true and efficacious scapegoat, now is the lead outside of this city. And he bears upon his head, along with the crown of thorns, the sins of Israel and all mankind.

Fulfilling what St. Paul wrote in 2 Corinthians, again, for our sake, God made him to be sin who knew no sin. Continuing his commentary on Jesus as the true and efficacious scapegoat, Maracaucus writes, If Jesus has become one with every sin of mankind, including blasphemy, it is not because he has committed such sin, but only because his Father has loaded on his person the iniquities of all peoples, of all times and places. Spiritually, this gives the context of Jesus in the Garden of Gethsemane as He goes into the Holy of Holies. He goes as the priest.

He also goes as the lamb to be slain, as the scapegoat to take upon Himself the iniquity of all peoples. And instead of the high priest placing his hands on the head of the goat, as he would do in the day of atonement and the Holy of Holies in Jerusalem, in the temple, it's the Father. As Jesus says, thy will be done, it's the Father who places his hands on the head of Jesus and bestows on him the iniquity

of all people, of all times and places. And then Jesus is led to the wilderness. He is exiled. And we see here Jesus's earthly life in many ways ending in the same way it began, as John wrote in his gospel. He came to his own home and his own people received him not. There is no place for him in the end. The Son of God, the Creator, the light of the world,

he has come into the world, the clean one, to heal us, to save us, to make us new, to make us clean. And we have rejected him. We have sent him into exile. He came to his own home and his people received him not. My brothers and sisters, as we pray with the fourth sorrowful mystery today, let us with and contrition and compunction. Look at our creator, our Lord, our Savior, sent into exile, kicked out from all of Jerusalem and all of humanity

and sent to the cross as the true and efficacious scapegoat, the Lamb of God who takes away the sins of the world. Let us pray. In the name of the Father, and of the Son, and of the Holy Spirit, amen. Our Father who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done

on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil, amen. Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women,

and blessed is the fruit of thy womb, Jesus. Holy Mary, mother of God, pray for us sinners, now and at the hour of Thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. Hail Mary, full of grace, the Lord is with thee. Blessed art Thou among women, and blessed is the fruit of Thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. Glory be to the Father, and to the Son, and

to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. In the name of the Father, and of the Son, and of the Holy Spirit. Amen. Alright my friends, thank you for joining me and praying with me again today. I look forward to continuing this journey with you again tomorrow. Alright, poco a poco. God bless y'all.