The Rosary in a Year (with Fr. Mark-Mary Ames) - Day 44: Glorified Reality (2026)

Episode Date: February 13, 2026

In the Resurrection we are given an opportunity to see the glorified reality that is our destiny and our hope. Fr. Mark-Mary pulls from Pope Benedict XVI’s writings to explain glorified reality and what is spiritually occurring in the mystery of the Resurrection. Today’s focus is the mystery of the Resurrection, and we will be praying one Our Father, three Hail Marys, and one Glory Be. For the complete prayer plan, visit https://ascensionpress.com/riy.

I'm Father Mark Mary with Franciscan Friars with Renewal, and this is the Rosary in the Year podcast. We're through prayer and meditation. The Rosary brings us deeper into relationship with Jesus and Mary and becomes a source of grace for the whole world. The Rosary in the Year is brought to by Ascension. This is Day 44. To download the prayer plan for Rosary in a year, visit ascensionpress.com forward slash rosary in the year. Text to R.I.Y. to 3377. You'll get an outline of how we're going to pray each month, and it's a great way to track your progress.

the best place to listen to the podcast is in the Ascension app. Their special features built just for this podcast and also recordings with the full rosary with myself and other friars. On behalf of myself and the whole team here at Ascension, we wanted to take this opportunity to thank everyone who's helped support this podcast financially. Your support is so appreciated and helps us to reach as many people as possible. And if you haven't already, please consider supporting us

at ascensionpress.com forward slash support. The first glorious mystery is the resurrection. Matthew chapter 28 verses 1 through 10 now after the Sabbath toward the dawn of the first day of the week Mary Magdalene and the other Mary went to see the tomb and behold there was a great earthquake for an angel of the Lord descended from heaven and came and rolled back the stone and sat upon it his appearance was like lightning and his clothing white as snow and for fear of him the guards trembled and became like dead men. But the angel said to the women,

Do not be afraid, for I know that you seek Jesus who is crucified. He is not here, for he has risen as he said. Come and see the place where he lay. Then go quickly and tell his disciples that he has risen from the dead and behold, he is going before you to Galilee.

There you will see him. Behold, I have told you. So they departed quickly from the tomb with fear and great joy and ran to tell us disciples. And behold, Jesus met them and said, hail. And they came up and took hold of his feet and worshipped him. Then Jesus said to them, do not be afraid. Go and tell my brethren to go to Galilee. And there they will see me.

Today we begin looking at the first of the five glorious mysteries. And what we'll notice is these are mysteries of a new creation of glorified realities. And we'll get into that in just a second scene, the elevated reality, the glorified reality. That is the fruit of the resurrection of our Lord. But first, a couple of notes from the scriptures. Matthew's account begins with the signs, images, consistent with a theopathy, a manifestation of God. We have the descent of an angel. We have a great earthquake.

and this angel his appearance is like lightning and his clothing white as snow. So it's clear. God is here and God is going to be revealing himself. A note which is particularly moving to me and I offer this to you for your prayer in the future is this is, the resurrection's already happened. Jesus isn't rising from the dead in the context of the earthquake and the appearance of the angel. He's already risen. But no insight is offered to.

us of that experience. And consistently in the Gospels, we do have insights, if you will, the veil is open beyond particularly intimate realities, like when the angel Gabriel comes to Mary at the enunciation. We even have Jesus's exchange with his father in the Garden of Gassimity. Father, if it is possible, you let this cut past, not my will, your will be done. But before the mystery itself of the resurrection, there's silence and the veil remains. And it's as if to say this is just for the father and the son. We've shared so much, we've given so much, we've left you into so much, but what happened here is just between us. I think there's something particularly moving and beautiful there. But let us continue on here. Jesus is risen. The angel says he is not here for he has

risen. And a few verses later, and behold, Jesus met them and said, hail. And they came up and took hold of his feet and worshipped him. Pulling from Pope Benedict the 16th writing on the resurrection of our Lord in his book, Jesus of Nazareth, we're going to look at first of what this resurrection means by first looking at what it is not. So Jesus Christ being risen from the dead, his resurrection, it's not simply Jesus returning to a normal biological life. It's one who, who, by the laws of biology would eventually have to die again. It's not what happened to Lazarus. Lazarus came back to life, but he would die again.

So it's not just coming back to the same type of life, the same biological life that Jesus had before his death. Number two, Jesus is not a ghost or he's not a spirit. In other words, it's not that he belongs to the realm of the dead, but is somehow able to reveal himself in the realm of the living. And it's not just a mystical experience. In a mystical experience, the human spirit is momentarily drawn a loft out of itself and perceives the realm of the divine and external only to return to the normal horizon of existence.

Mystical experience is a temporary removal of the soul's spatial and cognitive limitations. So what's happening here in the resurrection of the dead is not Jesus returning to his previous biological state. It's not him as a ghost in the realm of the living, but making himself manifest in the place of the dead. And it's not just some sort of mystical experience in which the first witnesses or the resurrection are brought into a particular mystical encounter with the divine. It is Jesus in a new reality, a glorified reality.

The Holy Father, he uses the term again and again somewhat analogously, while recognizing that it can be misunderstood, that in the resurrection of Jesus Christ, an evolutionary leap has happened. He says, it is a historical event that nevertheless, bursts open the dimensions of history and transcends it. It is an evolutionary leap in which a new dimension of life emerges, a new dimension of human existence. It happens in history, but it transcends history.

It is a brand new, entirely new form of life that is no longer subject to the law of dying and becoming, but lies beyond it. And it affects everyone. and opens up a new kind of future for mankind. And so as you hear this, you might kind of be joining with those first witnesses of the resurrection. And what we'll see in the variety of the counts is there's a wrestling with the new reality and trying to understand it, which makes sense because there's no analogy. It's a brand new mode, brand new form of existence, which Jesus is going to invite to us to Sharon.

And this is part of the beauty of the resurrection accounts is it's something new. It's something beyond understanding without precedent. Yet it is happening. The disciples can't deny that Jesus is there before him. And so their invitation is an invitation of faith into receptivity, into discipleship, into hope. Okay, I don't understand this, but I can't deny it's reason. reality. And so the journey begins of re-looking at Scripture with the new fresh lens that is offered to us through the grace of the resurrection and looking at all of reality. We look at all of reality

newly differently as we experience the resurrection, which shows us a new dimension, which already is a foretaste of the future eternal new creation that we are invited to share in. The resurrection, it's not just about a corpse coming back to life. It's a change which touches, and if we could say glorifies all of reality. What it means for us is this. Jesus didn't just merely exist. It's not that he was, it's that he is for all eternity. He is risen.

He is God. He is not just a leader among leaders. He is the son of God. The word became flesh. The one in whom we place all of our hope. The one who already experiences now in his resurrection, what we are called and invited to Sharon for all of eternity, a share in this ontological leap,

our own share in his resurrection. our own share in eternal life. Our own share and the new creation that we call heaven. Where every tear will be wiped away. So my brothers and sisters, as we pray today,

we come humbly, we come in our poverty before the mysterious new creation, before the glorious reality of Jesus' resurrected body. and in it we see both our destiny and our hope, the cause of our faith, the cause of our joy, that he is risen, that he is already experiencing the fullness of the new creation, and that he invites us to share in his new life. Let us pray.

In the name of the Father and of the Son and of the Holy Spirit, amen. Our Father, who art in heaven, how low would be thy name. thy kingdom come thy will be done on earth as it is in heaven give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us and lead us not into temptation but deliver us from evil amen hail mary full of grace the lord is with thee blessed art thou among women and blessed is the fruit of thy womb jesus holy mary mother of god pray for us sinners now and at the hour of our death amen ail mary full of grace the lord is with thee blessed art thou among women and blessed is the fruit of thy womb jesus holy mary mother of god pray for us sinners now and at the hour of our death amen Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death.

Amen. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning is now, it ever shall be, world without end. Amen. In the name of the Father and of the Son and of the Holy Spirit. Amen. All right, everybody, thanks for joining me and praying with me again today. I look forward to continuing this journey with you again tomorrow.

All right, poco, poca, poca, friends. God bless y'all.