The Tim Ferriss Show - #481: Dan Harris on Becoming 10% Happier, Hugging Inner Dragons, Self-Help for Skeptics, Training the Mind, and Much More
Episode Date: November 19, 2020After ABC News anchor Dan Harris (@danbharris) had a nationally televised panic attack on Good Morning America in 2004, he knew he had to make some changes. He f...ound himself on a bizarre adventure to rein in the voice in his head that provoked his on-air freak-out and found a solution in meditation. A lifelong nonbeliever, meditation was something Dan always assumed to be either impossible or useless.In 2014, Dan published the book 10% Happier, which takes readers on a ride from the outer reaches of neuroscience to the inner sanctum of network news to the bizarre fringes of America’s spiritual scene and leaves them with a takeaway that could actually change their lives. In 2017, Dan followed up with Meditation for Fidgety Skeptics: A 10% Happier How-To Book.In 2016, Dan launched the 10% Happier company with co-founders Ben Rubin, CEO, and Derek Haswell, VP Product. The company was rebranded to Ten Percent Happier in 2019.Please enjoy!This episode is brought to you by Athletic Greens. I get asked all the time, “If you could only use one supplement, what would it be?” My answer is usually Athletic Greens, my all-in-one nutritional insurance. I recommended it in The 4-Hour Body in 2010 and did not get paid to do so. I do my best with nutrient-dense meals, of course, but AG further covers my bases with vitamins, minerals, and whole-food-sourced micronutrients that support gut health and the immune system. Right now, Athletic Greens is offering you their Vitamin D Liquid Formula free with your first subscription purchase—a vital nutrient for a strong immune system and strong bones. Visit AthleticGreens.com/Tim to claim this special offer today and receive the free Vitamin D Liquid Formula with your first subscription purchase! That’s up to a one-year supply of Vitamin D as added value when you try their delicious and comprehensive all-in-one daily greens product.*This episode is also brought to you by Eight Sleep! Eight Sleep’s Pod Pro Cover is the easiest and fastest way to sleep at the perfect temperature. It pairs dynamic cooling and heating with biometric tracking to offer the most advanced (and user-friendly) solution on the market. Simply add the Pod Pro Cover to your current mattress and start sleeping as cool as 55°F or as hot as 110°F. It also splits your bed in half, so your partner can choose a totally different temperature.And now, my dear listeners—that’s you—can get $250 off the Pod Pro Cover. Simply go to EightSleep.com/Tim or use code TIM. ***If you enjoy the podcast, would you please consider leaving a short review on Apple Podcasts/iTunes? It takes less than 60 seconds, and it really makes a difference in helping to convince hard-to-get guests. I also love reading the reviews!For show notes and past guests, please visit tim.blog/podcast.Sign up for Tim’s email newsletter (“5-Bullet Friday”) at tim.blog/friday.For transcripts of episodes, go to tim.blog/transcripts.Discover Tim’s books: tim.blog/books.Follow Tim:Twitter: twitter.com/tferriss Instagram: instagram.com/timferrissFacebook: facebook.com/timferriss YouTube: youtube.com/timferrissPast guests on The Tim Ferriss Show include Jerry Seinfeld, Hugh Jackman, Dr. Jane Goodall, LeBron James, Kevin Hart, Doris Kearns Goodwin, Jamie Foxx, Matthew McConaughey, Esther Perel, Elizabeth Gilbert, Terry Crews, Sia, Yuval Noah Harari, Malcolm Gladwell, Madeleine Albright, Cheryl Strayed, Jim Collins, Mary Karr, Maria Popova, Sam Harris, Michael Phelps, Bob Iger, Edward Norton, Arnold Schwarzenegger, Neil Strauss, Ken Burns, Maria Sharapova, Marc Andreessen, Neil Gaiman, Neil de Grasse Tyson, Jocko Willink, Daniel Ek, Kelly Slater, Dr. Peter Attia, Seth Godin, Howard Marks, Dr. Brené Brown, Eric Schmidt, Michael Lewis, Joe Gebbia, Michael Pollan, Dr. Jordan Peterson, Vince Vaughn, Brian Koppelman, Ramit Sethi, Dax Shepard, Tony Robbins, Jim Dethmer, Dan Harris, Ray Dalio, Naval Ravikant, Vitalik Buterin, Elizabeth Lesser, Amanda Palmer, Katie Haun, Sir Richard Branson, Chuck Palahniuk, Arianna Huffington, Reid Hoffman, Bill Burr, Whitney Cummings, Rick Rubin, Dr. Vivek Murthy, Darren Aronofsky, and many more.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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At this altitude, I can run flat out for a half mile before my hands start shaking.
Can I ask you a personal question?
Now would have seemed an appropriate time.
What if I did the opposite?
I'm a cybernetic organism, living tissue over metal endoskeleton.
The Tim Ferriss Show.
Hello, boys and girls, ladies and germs.
This is Tim Ferriss.
Welcome to another episode of The Tim Ferriss Show.
My guest today is Dan Harris. Who is Dan Harris? After ABC News anchor Dan Harris had a nationally televised panic attack on Good Morning America in 2004,
he knew he had to make some changes. He found himself on a bizarre adventure to rein in
the voice in his head that provoked his on-air freakout and found a solution in meditation.
A lifelong non-believer, meditation was something Dan always assumed to be either impossible or
useless. In 2014, Dan published the book 10% Happier, which takes readers on a ride from
the outer reaches of neuroscience to the inner sanctum of network news to the bizarre fringes
of America's spiritual scene and leaves them with a takeaway that could actually change their lives.
In 2017, Dan followed up with Meditation for Fidgety Skeptics, subtitle,
A 10% Happier How-To Book. In 2016, Dan launched the 10% Happier Company, that's number one, zero, then percentage sign, with co-founders Ben Rubin, CEO, and Derek Haswell,
VP of product. The company then was rebranded to 10% Happier, all spelled out in
2019. You can find Dan on Twitter at Dan B. Harris, that is Harris with one S, on Instagram
at Dan Harris, and Facebook at Dan Harris ABC. Dan, welcome to the show.
Thanks for having me.
I'm so excited to dig into many, many, many things. And it's going to be nonlinear because
that is my want in terms of memento style interview approach. And I'd like to begin
with something I found in the process of doing homework. And that is a quote, feel free to
correct this if it's not accurate, but here we go. This is from you.
My career has been guided by a motto bequeathed to me by my dad, who is a successful academic
physician. And here's the motto. The price of security is insecurity. Could you please
explain what this means and means to you? Yeah, I have so much to say about that. It really was my guiding light and still is in many ways.
But in particular, as a young journalist who was extremely ambitious, and again, I don't necessarily need to use past tense on all this.
Some of it is his present tense. But in my younger days in particular, I really believed that any success
I was achieving as I was working my way up the ladder at ABC News, et cetera, et cetera,
was directly correlated to the intensity of my anxiety. And that motto handed down to me by my
father, who's an academic physician, was until recently, until he retired, an academic physician at Harvard and a varsity worrier and, you know, longtime hand wringer himself, was just my way of kind of almost like venerating the constant worrying. I later found out from my dad that he made that expression up not to put worrying on a pedestal, not because he wanted me to be worrying all the time.
Because if you think about it, it's maybe not the kindest thing to say to a kid.
He, in fact, made it up because he wanted me to feel better about the fact that I was anxious.
And I think that was...
To give you permission to feel the anxiety.
Correct. You know, I mean, I was a really anxious kid and that carried into my adulthood.
I would say now, here I am 11 years post-beginning meditation, I still believe it is true that a certain amount of stressing, plotting and planning, careful thinking is necessary if you want to be great at whatever it is you've set your mind to, your work, parenting, volunteer work, relationships, except what I've now started to see very clearly, and I'm imperfect at applying
this, but what I see really clearly is that we take the worrying too far. We take the insecurity
too far, and we cross the line between constructive anguish and useless rumination. And really,
the self-awareness that I have generated through meditation, imperfectly for sure,Dodson law that I believe Dr. Luana Marquez, Brazilian born now at Harvard, had told you about, perfectly or imperfectly, could you describe
what the Yerkes-Dodson law implies or claims to describe in some fashion? Because this is quite
freeing to me. Yes, right. The way that I read it. It really is. So, Luana Marquez came on my podcast right at the beginning of the pandemic,
and I wanted to do an episode about how to handle all of the stress that I knew we were all feeling
and we're going to continue to feel for a while. And she talked to me about this, I think it's
called the Yerkes-Dodson law. I knew I was fucking that one up before I said it.
I mean, you can be forgiven.
It's a weird, I think it's the name of two scientists, hyphenated, who came up with this idea that a certain amount of anxiety, Luana Marquez, the aforementioned Harvard-affiliated anxiety expert, was talking about a certain amount of anxiety.
You can think of it as like a curve, like a bell curve. A certain amount of anxiety is useful in that it gets us moving, it gets us protecting ourselves, it gets us doing the things we need to do. So that as the point of diminishing returns, where the anxiety
is no longer motivational, it's paralytic. And so walking that line seems to be, in my own life,
it really has become one of the most important arts. And again, it's art, not science. And I am nowhere near perfect,
and I don't think perfection is on offer.
It also seems to showcase for me the ability to foresee future threats and perhaps
forestall or mitigate them, right?
But when it bleeds over into expecting catastrophe and wringing your hands and biting your nails
at all times, then it ceases to be of utility, right?
It actually ends up being disabling. But seeing it in graph
form or in visual form with the Yerkes-Dodson Law on Wikipedia, there we go, corrected on
lucky number three, was really freeing in a sense because there's a desire that I find myself succumbing to, which is to erase or remove all anxiety.
And vilifying anxiety is this sort of shadow that I can't rid myself of.
And I liked reading about it.
I'll just put it that way.
Give yourself a break on some level. Now, speaking of giving anyone a break, if the price of security
is insecurity was a motto that you kept in the back of your mind, and assuming that you don't
want your kids to have a motto like only the paranoid survive or something like that, what
might be a motto you would want your kids to have in the back of their mind as
they navigate their lives the first 20 years, 30 years, whatever it might be?
Can I give you two?
You are allowed to give me three if you'd like.
I love mottos. I love little expressions, mantras that you can use to kind of drop into your mind
because it's so easy. You know, you can listen to kind of drop into your mind because it's so easy.
You know, you can listen to an inspirational podcast or read a great book or whatever
and feel really like you're invigorated, you're awake to some important truth.
But the habits of mind, the old habits of mind reassert themselves really quickly. And so we need to find ways to continuously wake up and to remember our aspirations. And so these little mottos, I think,
you know, they can be a little bit cheesy, but they're really helpful in my experience.
So one of them that specifically applies to this question of how much insecurity or anxiety is too much. I got this motto from my meditation teacher,
a guy named Joseph Goldstein. Now, I've heard you talk on this show, and I've heard you also talked
the one time we met in person when you came on my show. I've heard you drop the name of Jack
Kornfield, who's a legendary meditation teacher and has had a huge impact on your life. Jack and Joseph are old, old, old
co-conspirators from the 60s and 70s when they met, both of them, along with Sharon Salzberg,
who's another just meditative titan. The three of them all spent a lot of time in Asia
and came back to the States and co-founded something called the Insight Meditation Society.
And then Jack broke off and started something called Spirit Rock Meditation Center on the West Coast.
IMS is on the East Coast.
And so they're really responsible for bringing mindfulness to the West in many, many ways.
And so the first meditation retreat I ever went on was at Spirit Rock, where I know
you've done meditation retreats, or at least one, and a tricky one.
Or anxiety, nervous breakdown retreats.
I want to talk about that. So I was on my first meditation retreat at Spirit Rock,
and even though that's the place Jack founded, Joseph was teaching for 10 days there, And our mutual friend, Sam Harris, got me off the wait list for this meditation retreat.
No relation, I should note.
No relation, although I wouldn't be embarrassed because I love the guy.
So I'm at this retreat, and I'll spare you the whole story of the retreat, but the key moment
as it pertains to this question was toward the end of the retreat,
Joseph is talking to the assembled yogis, the meditators, and he says something like,
okay, we're heading toward the end here now. And you might find your thoughts start turning to the
things you have to do when you return to your life, but to the best of your ability, you know,
try to let those thoughts go. And I raised my hand because this was a Q&A, you were allowed to talk
on an otherwise silent retreat. And I said, well, wait a minute, dude, if I miss my flight.
That has real life consequences. Why would you tell me not to to think about that? And he said, no, you're absolutely right.
But on the 17th run through of all of the horrible knock on effects of you your missing that flight, maybe ask yourself one simple question. Is this useful? That is a great motto because,
of course, we're going to do some worrying. And I, as a longtime inveterate fretter,
I'm borrowing that phrase from the great meditation teacher, Silvio Borstein, as an
inveterate fretter myself,
I'm cool with some worrying.
I think you need to do some of that.
But at some point, maybe ask yourself, is this useful?
And at that point, it's probably not.
And you can like pay attention
to what your child is trying to tell you
or not mindlessly say something
that's gonna ruin the next 48 hours of your marriage
or whatever, just live your actual life. And so that, to me, is a really useful motto. I'll stop there before I
go on to the second one, in case you have something you want to add or clarify.
I have a follow-up question, but I don't want to interrupt the flow to number two,
so let's go to number two. No, no, no, go ahead, because the number two is kind of off on a different thing,
and I don't want to mess up your flow, so go ahead.
Well, my flow as such is absolutely going to take us off on a wild tangent, but that's okay.
So you mentioned a few names. You mentioned Joseph. Is it Goldstein or Goldstein? I always
mix this up because there are so many different Goldsteins and Goldsteins. How does he pronounce his last name?
He's a Goldstein, yes.
Okay. So Goldstein, Salzburg, and Kornfield, right? So I asked Jack at one point,
Jack, I have to ask you, this was in private because of course this is not the kind of thing
that you always want to ask in public, but I said, Jack, is there any reason why all of these meditation and mindfulness teachers,
these pioneers from the West in the 70s, are Jewish?
And he said, that's a really good question.
And we talked about it.
He said, yeah, it sounds like a law firm.
And I would just love to hear if you have any thoughts on why that is the case. Is it
just coincidental? Is there something that maps from Judaism to Buddhism or otherwise? Do you
have any thoughts on that? Because it is kind of uncanny. Yes. I was just going to say, as it
happens, Tim Ferriss, I have a lot of thoughts
on this. So these people are all like really good friends of mine now. And they go, there's a,
I don't know how they feel about this name, but there is a name for this whole coterie,
which is the Jubus, the Jewish Buddhists. And the prototypical Jew boo is actually a Jew who or he's a Hindu, but his name is Ram Dass.
He is. Yeah. So you will be as because I know you're a real connoisseur of and supporter of psychedelic or plant medicine.
And Ram Dass, born Richard Halpert, Alpert, rather a Jewish guy from Boston, became a Harvard professor along with Timothy Leary. They got fired for, you know, running experiments on their students with either LSD or psilocybin. And he went off to India, Richard did, and discovered a Hindu guru and named himself, changed his name to Ram Dass and came back to the States. And there's lots of good documentaries on him. I think some of them on Netflix
and was extremely influential.
And the slightly younger generation
included lots of people with like chewy Jewish names
like Joseph Goldstein, Sharon Salzberg, Jack Kornfield,
Sylvia Boorstein, Mark Epstein,
who's a psychiatrist in New York City.
He's written a whole beautiful series of books about the overlap between Buddhism and psychology. Jack Kornfield, Sylvia Borstein, Mark Epstein, who's a psychiatrist in New York City, has written
a whole beautiful series of books about the overlap between Buddhism and psychology. Daniel
Goleman, who was a Harvard PhD, then went on to write, become a science journalist for the
New York Times, and then wrote a book called Emotional Intelligence, which is obviously a
huge book. On and on. Tara Brach is a slightly younger iteration of the same sort of trend, on and on and on.
You have these great Jewish meditation teachers.
So what's going on here?
And I say this as a half-Jew, bar mitzvahed guy, what's going on here?
The Jews have a cultural tendency toward anxiety, which I would argue is well earned from the pharaohs through Hitler.
And, you know, that yearning for some sort of remedy to this really difficult anxiety, that plus the fact that Judaism in America is largely, not entirely, of course, but largely secular,
I think created both a hunger for answers to anxiety and maybe a sense that there wasn't
enough spirituality in their lives. Throw in the 60s and all the psychedelics and the Vietnam and the searching nature of that era, and you get the
Jew blues. That's my sense. Of course, they may all yell at me for being wrong about this, but
that's my sense. Well, you're entitled to your opinion and perspective on the whole thing. I
certainly am. I'm not part of the club, so it's harder for me to have a strong opinion of any
type about this. It's also been a long-standing
fascination of mine. I have a lot of Jewish friends to observe this, what seems to be
fairly ubiquitous anxiety in many of the families I grew up around, many of the friends I developed
close friendships with in high school and college. How much of that do you think is
cultural and how much of that is survival of the fittest in the sense, if you think about
Jews as having been persecuted for, like you said, millennia since the time of the pharaohs,
is there just a selection process over time where the people who are the first to flee or sense danger
and move are the people who then end up producing sort of modern day Jews. I mean, how do you think
about that if you think about it at all? I think the evolution produced the culture.
And so we have this culture of anxiety because those, the jews that survived learned to worry you know and another
this is skipping back a question but i think another aspect of the the sort of causality
that led to this remarkable you know group of young jewish people mostly from new york and
some of them from boston who went over to india India or Asia and learned how to meditate and came back and really became these. John Cabot Zinn, I left him out, who was the granddaddy of mindfulness
based stress reduction. Without him, there is no secular mindfulness movement. New York Jewish guy
went to MIT and studied microbiology and then found Zen and then invented MBSR. I think another
aspect of this is that all of these people,
all of these names that I've listened to,
and these are all people that I know quite well,
they're incredibly smart.
And I think if you add the anxiety,
the spiritual yearning and the braininess,
it all is a perfect storm for Buddhism
because Buddhism is incredibly interesting. There's the practice
element, which, you know, thinking can become can be a big impediment to the practice. But the
intellectual infrastructure that supports the practice is dense and fascinating. And it and it's a lifetime's supply of ideas to wrestle with. And I think that's
another component of why these people found this teaching so irresistible.
I think one might also argue that being well-educated and having a lot of CPU cycles in your prefrontal cortex is also a perfect recipe for
grist for the mill in the form of anxiety and rumination and open loops for the salve in a
sense that then is mindfulness practice. So let's dial up the volume on the anxiety to 11, to use a spinal tap reference.
I know you have told this story a lot, but there will be people listening who have no
idea what the catalyzing event looked like, what preceded it, and so on.
Could you walk us through your life from, say, 2004, obviously we're going to use a montage of some type or 2001 to
2004 to let's call it the event in quotation marks. Sure. So in the year 2000, I, as a 28 year
old plankton from local news in Boston, I had spent like seven years in local news in
Maine and Boston with ill-fitting suits and way too much plaid. At 28, I rode the escalator up
into ABC News at the headquarters on the Upper West Side of Manhattan. You've been to our building because you came on my podcast, so you know that escalator.
And I was terrified.
I had watched Peter Jennings my whole life.
He was the legendary anchor of World News Tonight until he died in the mid-aughts.
And I was just, I was so thrilled but terrified. And this is where price of security is insecurity kicked into high, high gear. And I had gotten this job, just complete clawing and scratching to get ahead in an incredibly venomous,
really competitive, unsafe, in many ways, psychologically environment at ABC News.
It's improved vastly since then, I'm happy to report. And then not long after I arrived,
9-11 happened. And I, again, driven by my anxiety and also my idealism about the role of journalists, our duty to sort of bear witness at the tip of the spear.
I raised my hand and volunteered to go overseas after 9-11. And I ended up in Afghanistan with the Taliban in Kandahar, their capital at the time. I think I'm one of
the last people to get a Taliban visa before they were overthrown and just fell in love with combat
reporting. Not because I like the gore, but because there's just it felt so thrilling and
so important. And of course, there is the ego aggrandizement of it, too, that you're doing
this important work, you're living in this hyper-adrenalized way, and you're getting on TV
all the while. And so I got hooked and spent so much time in places like Afghanistan and Pakistan.
I covered the second Intifada in 2002, so Israel, the West Bank, Gaza, and then Iraq happened.
Spent months and months and months, and probably like a year in on the ground in Iraq. And in the summer of 2003, I came home and I got depressed, but I was not self-medicate with recreational drugs, including cocaine and ecstasy. So I was in my early 30s at this point, and I had never,
I'd smoked weed and obviously drank a lot of beer in college, but I'd never done any hard drugs.
And cocaine in particular, really, my depression manifest itself as a kind of
loginess or low energy. I had trouble getting out of bed, felt kind of vaguely ill all the time. And cocaine, this kind of synthetic squirt of adrenaline, really fixed that. Of course, it had horrible side effects, like is the aforementioned event on a warm June morning in 2004, I was filling in on Good Morning America.
And at the time, they had a job called the newsreader.
So somebody would come on at the top of every hour and read the headlines.
The person who had that job at the time was named Robin Roberts, who's now the main host of Good Morning America.
They don't have that role anymore.
But I was in a rotation of regularly filling in for Robin. And so I wasn't particularly nervous on this morning. But for some
reason, when the main hosts of the show, Charlie Gibson and Diane Sawyer, tossed it over to me to
do my little spiel, I just lost it. And you can see this if you if you if you type panic attack
on live television, it's the first result. So go for it.
You can see it has tens of has millions and millions of hits.
So I start reading and then my lungs basically seize up and my heart starts racing.
My palms are sweating.
My mouth dries up and I can't talk, which is a prerequisite for anchoring the news.
Talking is.
And it was horrifying.
And so if you watch the tape, it actually does.
It looks like I definitely look flustered.
And but a lot of people say, you know, it didn't didn't look that bad.
And that's because I had the luxury of being able to squeak out.
Back to you, Charlie and Diane, and they took it back.
But I had to cut the whole thing short. I mean, I think I had read like two and a half stories by the time the freakout hit. And it was
awful and really scary, not only because a panic attack is horrifying, but because I just thought,
well, this is the end of my career. And my mom was watching that morning and she called me
backstage and said, oh, you just had a panic attack, dude.
And she didn't say dude, but anyway, she said you had a panic attack.
And she hooked me up with a shrink and the shrink asked me a bunch of questions to try to figure out what was going wrong.
And one of the questions was, do you do drugs?
And I kind of said sheepishly, yeah.
And he gave me, I like to make this joke, he gave me this look, one of these shrinking looks.
I'm sure you've gotten this look before, Tim, from the shrinks with whom you've worked. He gave me a look that communicated the sentiment of, OK, asshole, mystery solved. And he pointed out that even though my drug use was pretty intermittent and short lived, I wasn't like, you know, I wasn't like one of the people from The Wolf of Wall Street or anything like that, but it was enough to change my brain chemistry and make a panic attack more likely. So that's the story. a day like any other? Do you have itchy feet? Do your eyeballs feel too big? Was there anything symptomatically to indicate that something was just slightly off or more than slightly off?
Or did it really come out of left field?
Left field, man. I wasn't high in the air. I definitely hadn't been partying the night before or anything like that, maybe in the week before, but there was no, I had no reason to foresee what was about
to happen and it sucked uncontrollably. Just a quick thanks to one of our sponsors and we'll
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Support your immunity, gut health, and we're probably skipping a few things, so feel free to fill in the blanks if you think that we should, but you were then assigned, neuroscience, and so on. And somewhere in that sort of chopped salad of spirituality and so on was meditation,
like in there, like a crouton. You found meditation amongst everything.
Before we jump to meditation, though, I'd be very curious to know, was there anything else that you got
exposed to that was interesting to you? Not because it was salacious or completely a hoax,
but is there anything else that really seemed like it could be of value to you outside of
meditation? First of all, the metaphor about the chopped salad is awesome. The thing that really
landed with me about religion, the religions that I spent time, you know, sort of spent time
marinating in, I spent a lot of time with the evangelicals, Mormons, Muslims. I, as the child of atheist scientists, constitutionally, I just can't get myself to believe in things for which there's no evidence. So I had a bit of an allergy, maybe understating it, to the dogma and to the faith claims, the metaphysical claims and all that stuff. But what struck me was that these folks were with regularity contemplating their place
in the cosmos, which I was not doing. I was utterly unreflective in many, many important
ways. And these guys on 11 o'clock on a Sunday morning or whatever time, you know, on a Friday
afternoon, if you're a Muslim or Saturday for the Jews,
like they were getting together and talking about the universe. And that really hit me as somebody
who I had a sense of my own selfishness and how that was making me unhappy. I didn't know what to
do based on what I was encountering from these folks of faith because I found so many of their beliefs to be really hard to swallow. But I had this kind of, now I'm going to use a word that I don't know how to pronounce. I think it's inchoate, this kind of, this beginning sense.
I know that word, right? You see it in like fancy books and like, I never know how to pronounce it. But I had this kind of beginning inkling that, yeah, there's something here that I should pay attention to.
So as you're paying attention, then how does meditation first come over the transom? What was the first exposure that actually made you raise an eyebrow and go, huh, maybe there's something I should pay attention to here. Yes. I'm a hard case. So it took me a while. But the first, the first, first exposure was
I was shooting a story. It was when, right after Sarah Palin was nominated to, by John McCain
as his vice presidential candidate. And I was, she's a, she's a Pentecostal. So I was doing a
story in Jersey city about Pentecostals. I was shooting at a street fair with some Pentecostals and trying to get a sense of what that flavor of evangelicalism was like to educate the American public. Sorry, did you have something you wanted to say there?
I was just going to say, for people who don't know anything about Pentecostals, you should add some color here because it is a fascinating flavor.
Yeah.
Yeah.
So these are the folks that, like, speak in tongues.
I mean, there's a—I don't want to describe Pentecostalism as a monolith because there are flavors within the flavor.
But, you know, when you—and there are non-Pentecostals who speak in tongues, too, but they're sort of charismatic in—and that's actually a term of art, the charismatic Christianity, where you—some of them will handle snakes during services or speak in tongues, which is a kind of like—you're—speaking in tongues is like you're speaking a nonsense language that is in some way divine, that you're being taken over by the Holy Spirit. So it's a really dramatic, and again, I think I'll use the word charismatic form of Christianity.
Thank you for the context. Please continue. Didn't want to interrupt too much.
No, you interrupt me anytime because I like tangents. So anyway, I'm out shooting the story.
The story, Pentecostalism, has nothing to do with what is about to happen, which is that I was
waiting. When you're shooting a story, there's like lots of downtime and so i was chit-chatting with the crew the the cameraman the sound man and our producer felicia baberica who is uh still a uh
actually she's quite senior producer at world news tonight at that time she was a field producer so
she and i were covering the story together we had known each other for quite a while. And she started
talking about a book, a self-help book she was reading by a guy named Eckhart Tolle, who I had
never heard of. And Felicia said something like, Dan, you know, you should read this book. It's
all about controlling your ego. And me and the crew started laughing because
it was clear to us that she was saying, you have an out of control ego, which by the way,
was true. And so it was very funny, but it wasn't what she meant. What she meant and what Tully
means by the ego, I subsequently learned because I went out and ordered his book and read it,
or one of his books and read it. What Tully means by the ego is the nonstop
conversation we are all having with ourselves, this inner narrator, this constant flow of thought
and urges and emotions coursing through our minds into which very few of us have any visibility.
And so I started to read Tully's book and at first i thought it was complete
nonsense because he he layers in lots of like talk about vibrational fields and spiritual awakenings
and all this other stuff but when i got to the stuff about the ego which again he has a much
more expansive definition of this sort of inner ghostly sense of you that is constantly spewing sort of self-centered thoughts,
hurling us into the future or ruminating about the past to the detriment of the here and now.
When I read his diagnosis of the ego, which is essentially just the human condition,
that was a gigantic waking up moment for me because, first of all, it was just like, oh, yeah, that is true. And it also really explained my panic attack because it was my ego. the fear and idealism and all this sort of unseen mental machinery that propelled me to cover combat
without really thinking about the psychological ramifications. It was the ego, the sort of
mindless inner conversation that allowed me to come home, get depressed, not see it,
and blindly reach for cocaine as a medicine. And that all produced the panic attack. So it was
reading Eckhart Tolle that was really the first step toward me getting interested in meditation.
And the problem with Eckhart Tolle was that he didn't offer any actionable advice. Felicia and
I ended up flying to Toronto to meet Tolle. He lives in Vancouver, but he was giving a speech in Toronto
and he gave us an audience in a beige hotel room.
And I interviewed him and I asked him,
it was actually the first interview I did
with anybody in the faith world
where I felt like I had some skin in the game
because I was really interested.
And I tried to get him to answer,
what do you do about the voice in the head?
And I remember at one point he answer, like, what do you do about the voice in the head?
And I remember at one point he said, take one conscious breath. And my voice in my head was saying, what the fuck does that mean? Like, what are you talking about? Give me something to do
here. A friend of mine has described Tully as correct, but not useful. And so he woke me up to a thunderously obvious, but
regularly overlooked fact, which is that we all have minds and are thinking,
but he didn't give me anything to do about it.
It's still very valuable to say, hey, bro, you got a huge abscess in your gums,
or whatever it is, right? Even though he might not be the surgeon or the orthodontist or whatever
the specialty would be to take it out. A helpful first step. Correct. It was. It was really helpful first
step. I'm thankful for him. What happens at that point? You've diagnosed, I don't want to say the
problem, the condition, let's call it. To where does Dan Harris go at that point? Shamelessly
leveraging all the privilege of my journalistic perch, I basically
started with the aforementioned Felicia, we started doing lots of stories about self-help,
because I thought, you know, somebody in this ought to be able to tell me more about what to
do about this. So I ended up doing all these stories about, you know, Deepak Chopra, who I
think is on the far, I mean, I make fun of Deepak, you know, with gusto in my book,
but nonetheless, I think he's on the far benign end of the self-help spectrum. And then we, I did lots of stuff on the folks who are way more questionable to sort of solve all of your
problems through the power of positive thinking crew, you know, the secret. And I did a lot of
stuff on James Arthur Ray, I believe his name is, the guy who had that sweat lodge ceremony where people died.
And basically, I was completely, completely unimpressed, depressed, confused, didn't know what to do. then apartment on the Upper West Side of Manhattan. And my then fiance and now baby mama,
Bianca, gave me a gift as I walked into the apartment that evening. She said, I've been
listening to you talk about Deepak Chopra and Eckhart Tolle and blah, blah, blah, and not making
much sense as you do. But it vaguely reminded me, this is her talking, it vaguely reminded me of
a book I read many years ago. And here it is. And the book was by a guy I mentioned earlier on the show when we were talking about the Juboos named Dr. Mark Epstein. I liked him right away because he had actual credentials. He's, as I said, a shrink, lives and works in New York City, and he's written all these incredible books about the overlap between Buddhism and psychology, modern psychology. And so I started
reading one of his books that night. The book I started reading was Going to Pieces Without
Falling Apart. And it was my title. It's a great title. And it's a great book. I highly recommend
it. And it was my first introduction to both Buddhism and meditation.
Did you begin some type of practice after that
book? Did it give you the prescriptive how-to in a form of self-help that you did not have
anaphylactic shock in response to? Yes. I had hives on the regular when I was covering self-help.
Just ontological hives popping out everywhere. That's a really good
phrase. I might steal that. Steal away. I have like 5 million milligrams of caffeine in my system,
so I'm on fire. Please continue. So, yeah, well, as somebody who has a panic disorder,
I can't have caffeine. It's the poor man's caffeine. Continue. So I am a tough case, as I referenced before. So I read about Buddhism, was really interested in Buddhism. But the talk about meditation, I found repellent. And so I was very, very resistant. And what finally brought me over to trying it was, so this is like 2009. As I started
researching meditation, I came across some of the science that really strongly suggests that
meditation can confer a long list of tantalizing health benefits. And at that time that science was not well publicized. And so I had this inkling of,
oh, this is a huge story that people don't know about. And I had this kind of entrepreneurial
itch of meditation appears to be really helpful. And all of these books I'm reading,
or many of the books I was reading, because I started reading a ton, are really annoying. And I could write a book that uses the word fuck a lot and like tells
embarrassing stories. And maybe that would reach people who otherwise would never do this thing.
And so I started, after really looking at the science and kind of reviewing it with my wife, who's a scientist. I was really convinced that there was something here. So I started doing like five to 10 minutes a day and it really helped. And then after about a year of that, I met Sam Harris. I actually remet him. I had met Sam once years before, and then I met him again. I was moderating a debate that he was in against Deepak Chopra, and he actually dismantled him.
You can see that on YouTube, too.
And Sam, I loved.
And I still love Sam.
As a general rule, you do not want to debate Sam.
No.
He's very scary.
Actually, the thing about Sam, and you know this, Tim, because you know him, is like, he can seem very intimidating, but if you interact with him, especially if his wife's around, and his wife is an extraordinary
person, Annika Harris, who's written a great book about consciousness, you know, she can reduce him
to like a blub, you know, giggling, you know, red-faced ball, a puddle, which is amazing. And
he's like, he's really warm and incredible. And he told me about Joseph Goldstein and got me into this meditation retreat. And that really cracked things open for me. And I would say since doing that retreat for the last decade, it is just a non- What is the current, or when you are at your best,
when you are your best self, let's just say, what is your frequency of practice?
All right. So I'm going to bifurcate the answer here because I'll answer for me. And then I do
want to say a few things about, because I think the question that's probably coming up in the
minds of some of your listeners is like, what's the least I can do to get all of the advertised benefits? So I'll say
something about that too, but I don't want you to be discouraged by what I'm about to say, which is
that for me, it's every day. Once in a blue moon, I will miss a day because something has, you know,
like it's just gotten totally crazy or whatever. And I went through a period where I did two hours a day, which was way too much. Not in that it was it was nuts. It was it was just
eating up too much of the rest of my life. So now I do about an hour a day, but I'm much more relaxed
about it. And I kind of my rule has always been and this was true even when I was doing two hours
a day is like I can do it whenever I want, wherever I want, and in whatever increment I want.
So it may be five minutes here, 10 minutes there.
On a really good day, I'll get a long sit, you know, 30, 45, 60 minutes.
But on many days, it's just like a succession of smaller sits and or I'll do a walking meditation.
So, yeah, I'm pretty consistent, but I don't think that's necessary for beginners.
I really think the access point here is really easy and user-friendly.
And what I say for my two little mantras, little slogans here, I go again, for beginning meditators, one is one minute counts. I really think, and we can talk a little bit more about
how to do the practice, but I really think that even in a minute, you can start to get a sense of,
oh yeah, I've got this inner cacophony and I don't need to be owned by it. So it's the visibility
that is the kryptonite for the ego, that seeing it really defangs it, which is kind of amazing.
And that can happen in a minute. Would I love to
see you do five to 10? Sure. But we know that habit formation is really hard, diabolically hard.
So setting the bar really low, I think is very helpful. And then the other little slogan is
daily-ish. You know, yes, would it be great if you were doing this every day? Sure. But if you
grit your teeth and tell yourself you're going to do it every day, the first day you miss,
which inevitably you will, the voice in your head will swoop in and tell you you're a failed
meditator and then like deuces, you know, you're out. And so I think daily-ish has like elasticity
and flexibility in it that I really like. Yeah, it's like brushing your teeth, right? You miss
a day, your teeth aren't going to disintegrate. You miss 20, 30 days,
then you might have an issue that starts to crop up.
Back to the abscess.
Back to the abscess. I don't know why I'm so focused on dentistry today. But the question for you about the subjective experience of this is a regular practice. For me, in my own personal experience, the value of meditation,
which I can find tremendous benefit in 10 to 20 minutes a day, done consistently. I find
tremendous value. The value is not always obvious when I am doing it, but it becomes more obvious if I suddenly stop for a period of time.
I would just love to hear what does Dan with meditation look like compared to Dan without?
If you suddenly go cold turkey for a period of time for whatever reason or however you'd like
to tackle that, just so people can get a grasp on the benefits as you experience them.
That was just really well articulated when you talked about your own practice, because
this is perhaps the hardest thing to understand about meditation, because all of us, I'm making
an assumption here, but I think it's safe for your audience.
We're all type A people.
We do something and we expect to succeed.
We expect to win so we we go into meditation with
expectations which are the most noxious thing you can bring to the party so in a in individual
sitting or walking meditation in an individual session of meditation, the goal is not to feel any certain way. In fact,
going into it, if you're expecting or hoping to feel a certain way, it pretty much blocks you
from getting there. The goal instead is to feel whatever you are feeling clearly so that you build
the muscle of not being owned by your feelings. Let me just say that again, because it's a little hard to understand. When you sit to meditate, you really don't need to like will yourself into a I'm remembering primordial anger toward my younger brother, whatever is coming up. And that is correct meditation because the visibility is the kryptonite. the cacophony of your own inner landscape is how you are no longer owned by it.
And over time, so you can have a whole week of quote unquote bad sits where you're totally
distracted or you're restless or you're sleepy. But over time, the net effect of it is that you are more self-aware and therefore less yanked around
by the malevolent puppeteer of your ego. And so for me, what I notice, and actually this is why
falling off the wagon can be really helpful because it can increase your faith in the practice.
What I notice is that if I miss a few days, my inner weather becomes much more, you know, stormy and I'm likelier to eat too much or to, you know, make a nasty comment, be impatient, beat myself up more, be more judgmental when I look in the mirror, etc., etc.
I can just really see the venom quotient increase when I'm not doing this thing.
You use the word weather. I can't remember who shared this imagery with me at some point,
but they said the difference between experiencing as you experience without meditation and with
meditation is like standing outside in the rain in a storm versus standing inside looking out the window at the
storm. And there are a bunch of other analogies that I like. I mean, one would be being 18 inches
outside of the washing machine looking at the clothing versus being inside or sitting in the
audience watching the movie of your emotions versus being in the movie, right? There are all these analogies or metaphors
that imply a level of observation and detachment, although I'm sure some psychologists would take
issue with that term. What does the practice look like? What does your actual practice look like?
Because there's so many ways to meditate, right? It would be like saying, I do sports. It's like,
well, what are we talking about? Racquetball, swimming, curling,
what are we talking about here? So in meditation, what is your particular format? What does it look like? That's exactly right, that there are many, many forms and people can get pretty
dogmatic about their support for whatever meditative team they've chosen. The kind of
meditation that I generally talk about publicly and that, you know, we teach on my app and everything is called mindfulness meditation, which is derived from Buddhism.
And I talked about Jon Kabat-Zinn before.
This was his innovation. discovered Zen and then was on a meditation retreat, a Buddhist meditation retreat, and had this insight that like, oh, if we strip this of its religious lingo and metaphysical claims,
we could teach it in secular contexts such as healthcare and people who otherwise would reject
it might embrace it. And he invented an eight-week protocol for teaching what's called mindfulness
based stress reduction and secularizing it and giving
it a structure of an eight-week teaching program, that is what allowed for science, scientists
to come in and say, okay, well, this is replicable now.
We can run this on a bunch of different populations and measure their cortisol levels and look
at their brains, et cetera, et cetera.
And that's what's given us this, in large measure, that's what's given us this explosion of research into what
meditation does to the brain. So that's the kind I was initially attracted to and the kind of
meditation that I now evangelize for. I have over time, and this is totally optional, but for me,
I've over time gotten more interested in the Buddhist antecedents. And so I would describe
myself as a Buddhist, but in the sense that there's a great author named Stephen Batchelor,
who wrote a book called Buddhism Without Beliefs. And he describes Buddhism not as something to
believe in, but as something to do. And in that sense, I'm a Buddhist, maybe in the same sense
that I'm a journalist. It's maybe in the same sense that I'm a
journalist. It's like it is something that I do regularly, but I wouldn't sit here and pound the
table on behalf of rebirth. But I do think that the Buddhist practices are just a revelation and
just a vast treasury, really. So what does the practice look like? Beginning mindfulness
meditation really is very simple. You just find a reasonably
quiet place and sit with your spine reasonably straight. You don't have to be uptight about that.
In fact, being uptight is not recommended in any aspect of this. If you don't want to sit,
first of all, you don't have to fold yourself into a pretzel. I don't. You can sit in a chair.
You can also lie down. If you're feeling sleepy and are worried about falling asleep, you can
stand up. By the way, falling asleep is not a problem, very common, and actually a good sign that maybe you need more sleep. So that's the first step. Find a reasonably quiet place, comfortable position, close your eyes. If you don't like to close your eyes, you can kind of your breath coming in and going out. Pick one spot like your belly or your chest or your nose and just kind of commit to feeling that. And that's
a key word here, feeling, because we spend most of our life trapped in thought. But actually,
we're in this practice kind of dropping below the level of thought and tuning into the raw data of
the physical sensations of the belly rising and falling, the chest rising and falling, the air entering or exiting the nostrils.
And so that's step number two.
Oh, by the way, I should say that some people find the breath to be anxiety producing.
And that's actually not uncommon, especially now that COVID has a lot of stuff about not being able to, you know, people, I can't breathe has become a really resonant in a difficult way phrase.
So if the breath is hard for you, you can just focus on the feeling of your body sitting or lying down or standing or pick one spot on your body, like your hands, whatever they're touching, and just commit to that. And the third step is as soon as you try to do this thing,
which is going to sound reasonably simple,
you'll realize it's infernally difficult because your mind will go into mutiny mode.
It's like trying to hold a live fish in your hands.
It's just slipping away from you all the time.
It's like you're planning lunch or you're planning some explet know, expletive filled speech you're going to deliver to your boss or, you know, like random. What was Casper the friendly ghost before he died? Or we just like your mind's all over the place. And that that is the moment most people think they are failed meditators. But I'm here to tell you that is the moment when you notice you've become distracted,
even if it's for the whole session.
Just noticing that you've become distracted is proof that you are meditating correctly.
Because as I said before, the goal here is not to...
Actually, I haven't said this yet.
This is really important.
The goal is not to clear your mind because clearing your mind is impossible
unless you're enlightened or you have died.
The goal here is instead to focus your mind
for a nanosecond or two on something
like the feeling of your breath
or the feeling of your body sitting.
And then every time you get distracted,
you start again and again and again.
And that act of noticing the distraction
and starting again is like a bicep curl for your brain.
And this is what we see on the brain scans of meditators.
This is the mechanism by which we're training your attention.
We're boosting your ability to focus.
We're boosting your self-awareness.
And that self-awareness, that regular sort of systematized collision we're engineering in meditation with the voice in your
head, that is revolutionary. Because as soon as you start to see how chaotic your mind is,
and I know I'm banging on about this point, but it's just you can't say it too much. As soon as
you start to see the chaos of your own mind, that's the first step toward not being owned by it. And
you know, I just think
that's, you used a bunch of analogies earlier. Another analogy that Jon Kabat-Zinn uses is,
you can think of the mind like a waterfall, and the thoughts and urges and impulses,
that's all the water flowing ceaselessly down the waterfall. Mindfulness, which is the self-awareness
that we're generating through meditation,
is like the crevice in the rock face behind the water that lets you, and now I'm mixing my metaphors, kind of step out of the traffic and to view the contents of your consciousness with some
nonjudgmental remove. And this is not new age nonsense. We are classified as a species, as
homo sapiens sapiens, the one who thinks and
knows he or she thinks. And yet that capacity, this birthright of yours, is atrophying for many
of us because in our culture, at least, nobody points out that we have this bonus level in our
brain. And so that's what you're developing in meditation. I want to come back to the bicep curl because I think it's a helpful way to view
the practice. At least it's been helpful for me. And that is, I'll pull from a different type of
meditation for just a second because for all the criticisms levied against TM, I do think that
some transcendental meditation teachers, which is a mantra-based practice, have a way of setting
the pass-fail bar very low to help you practice consistently in the beginning. And I think that's
really important. I mean, if you decide as a type A person, anything worth doing is worth overdoing,
therefore, I'm going to sit in full lotus two
hours a day, five days a week. That's my resolution. The likelihood of you failing is
almost 100%. But if you instead come into it, as I was advised at one point when I've practiced TM,
is if you say your mantra once, I mean, this is like one or two syllables. If you say it once in a 20-minute session,
that is a successful session, right?
Then for someone who's accustomed
to trying to put points on the scoreboard
and compete,
it's the proper sort of mental contortionism
and trickery to get me to do it
two or three days in a row.
And I found that extremely helpful.
And I can't remember if it was Tarbrock or Sharon Salzberg who said to me, I think it was one of the
two who said, the bringing the attention back from Casper the ghost to your breath even once,
like that's the bicep curl. That's the repetition. That is the practice. The practice isn't sitting there like a bodhisattva
in this single-pointed experience of universal consciousness for 20 minutes.
The practice is thinking about Pornhub or different strokes or Dunkin' Donuts and then
coming back to the breath once. That's the rep. That's when you earn the points,
which was just an incredibly helpful reframe for me. You can have an incredibly messy, seemingly messy
meditation practice and still consider it successful, which was difficult for a
sort of compulsive type A personality like yours truly to get a toehold on in the beginning.
Amen to everything you just said. That was just all perfect and difficult for me too. And which
is why, to me, the biggest revolution in my own practice, and this goes back to me being a hard
case because this is recent for me. When great meditation teachers give the beginning instructions, they often say,
you know, it's not a cold clinical detachment with which we're viewing the contents of our
consciousness. It's actually a, they'll often use the word, which I've traditionally found
quite overwrought, but like a loving awareness. And I completely ignored that part of the instruction. And over time, what I have found,
this actually will bring me to the second slogan I was going to try to get to at the beginning of
this conversation, or earlier in this conversation. Over time, I've really started to add into the mix
instead of like a cold, maybe you might say journalistic remove on the various machinations of my ego that I'm witnessing when I sit in meditation to bring a warmer, friendlier, again, maybe even loving sense as I'm viewing, you know, all of my ugliness.
That has been a revelation and what which brings me to the slogan which is you know i think
in our western individualistic uh culture we think of spiritual quests as like a slaying the dragon
which is pretty violent and so i actually think it's more like hugging the dragon and that
that is like a radical disarmament because i I've just noticed as I see like my own
selfishness or my own jealousy or my own impatience, my own self-laceration, if I can see
that as like ancient, and I heard you talk about this recently on that incredibly brave podcast you did about the childhood abuse you suffered.
If you can start to view these storylines as they're ancient storylines, they're ancient
inner characters who are trying to help you. And they made sense. They were adaptive at some point
in your life, but they aren't working now.
But instead of like slaying those dragons,
which by the way, will only make them stronger.
If you hug them, if you give them a high five
and a seat at the table and a party hat,
they will quiet down
and you can then make a better, smarter decision.
Yeah, totally.
For whatever reason, I was thinking of this tiny Huffy bike that I had as a better, smarter decision. Yeah, totally. For whatever reason, I was thinking of
this tiny Huffy bike that I had as a kid. Huffy, some people recognize that name.
Oh, I do.
This tiny Huffy bike with the padded handlebars, BMX with training wheels. And that's a great bike
when you are the proper size. But if you're still trying to ride that when you're in your
20s, 30s, and 40s, you're going to have some panty pinches. That's very uncomfortable, right?
So it's perfect for a time and is no longer the right tool for the job. But it doesn't mean you
have to throw it in a trash compactor and write curses all over it. It also brought up a memory
of a pin that my mom bought for me,
I think it was last summer for my birthday, which says, sometimes I wrestle with my demons,
sometimes we just snuggle. And I thought that was a pretty good reminder for mindfulness practice.
What is your relationship with anger? And that could be past tense and present tense. But I
have read that one of the, let's call it difficult emotions that you still
experience regularly, this was at least in an interview in 2018, was anger. Could you speak
to your relationship with anger or how that has been a presence in your life?
A prominent inner player. And I'm still like kind of working on this. So what I'll say is
just maybe going to be not polished. Just as a joke to start, Chris Cuomo, who used to work at
ABC News, and we became friends back then, but he's now a CNN primetime host.
He wrote an article years ago for some men's health magazine or something like that.
And he talked about his emotional landscape having two gears, anger and self-pity.
And that was just so great and so perfect for me in some ways, because those two emotions are just so prominent for me, in particular anger.
And it's a knot, man. you know, just say I'll get angry at somebody I'm working with because if they're not doing a good
enough job, it threatens my high standards for my work, which then threatens my safety.
My, you know, it triggers my anxiety and I will lash out and then I'll lash back at myself for being such a horrible, mean person. And that is really hard to untangle.
And this is where the hugging the dragon becomes really useful. To see at the root of that is fear,
right? Anger is often described as a secondary emotion. It's usually something that happens
as a knock-on effect of a more primary emotion. In my case, over time, I've just seen the emotion that seems to be at the root of so
many of my problems is fear, anxiety. And so it can lead to, as a knock-on effect, this anger at
other people, but primarily there's not so much blowing up at other people going on in my life now, but a lot of anger at myself.
I can get into whole loops around.
I'm approaching 50 and the abs that I had in my mid 30s are now not visible in any way unless you have a high powered microscope.
And, you know, I can get into a whole thing around that.
And it's like this anger at myself for being sloppy or not being up to my
old standards or whatever. And the same thing can happen around my productivity levels. There's a
great phrase I heard from a podcaster named Jocelyn K. Gly. She has a phrase, productivity
shame, which I just love that. You know, like I know you're writing a book. I'm writing a book
right now. And like, if I'm not hitting my cadence for completing a chapter, it's just there's there's just so very close to therapy. And so he, I've been working
with him for years and, and, uh, you know, really, he definitely helped me attune to a, the fact that
there was notwithstanding my meditation practice, quite a bit of anger and B that beneath that was
a lot of fear. Since you invoked the name of the coach with the spider tattoo. I'm going to use that and ask you a question that
I'll paraphrase. I'm sure I'm not getting it entirely right. But the question that Jerry
often asks is, how are you, well, he encourages you to phrase it in the first person. So how am
I complicit in creating the conditions I say I don't want? That is a Kelowna-ism. How would you answer that? Or actually, how would you have ask that question, but it's not one we've worked on a lot, so I don't have a ready answer, because I'm going to have to process it a lot, you know, in real time.
I suspect it all comes back to the fear and anxiety, too.
That, in particular, pre-2010 or whatever, before I started getting really serious about meditation, but even after, too, because it doesn't solve all of your problems, hence the whole 10% shtick.
I would say that the anger that flows out of the fear was creating a lack of collegiality for me and my work relationships and could sometimes be a really tough thing for my wife to deal with as well.
And I want to be clear, it's not like I was a rageaholic or anything like that. It's more just
like I could go inward. I could withdraw. And that was hard for people to, that is hard for
people to read. But nonetheless, I could also lose my temper and that would be scary or annoying for
people. And I think now, so back then, if I felt like I had too much stress
in my life, too much conflict in my life, I think I was complicit because I hadn't taken a look at
the sources of my own fear and anger. And I would say now the answer would change to be more around
the anxiety, which I worry. One of the things I really learned from Jerry and why Jerry
focuses on the leadership in organizations is that a primary thesis of his is that when you have
unexamined baggage as a leader in an organization, you pass your pathology along willy-nilly
throughout the rest of the organization. It just starts to mirror your idiosyncrasies. And now that I'm, you know, helping to run an organization, I mean, I guess I have a kind of
a leadership role at ABC News, but within the 10% Happier company, you know, I worry about,
and Jerry and I have talked a lot about my anxiety bleeding, you know, bleeding out into the rest of
the organization. And I really have to watch that.
You mentioned long ago in this conversation, actually, let's not go long ago. There's
something that I bookmarked for later discussion, but the withdrawal, not in the drug sense, but the
emotional withdrawing is something I'd like to dig into a little bit. So I'm looking at some of my
notes and one says that you've had the experience or the habit of tending to avoid social engagements.
Is that related to the withdrawing? Are you more of, would you consider yourself an introvert? I ask in part because I generally withdraw from social engagements. I find them more depleting
than re-energizing, generally speaking, particularly if it's a larger group,
particularly if it's people I don't know very well from the outset. Could you speak to
any aspect of that non-question that I just threw at you?
It's not a non-question.
That was super redundant when I just said not a non-question, but it's a real question.
And I think actually the reason why I've had a big shift on this.
I was not very good at keeping up with my friends and prioritizing social engagement for a long time,
largely, well, it started a little bit
when I stopped doing drugs,
and that could have a negative relationship
on your friendships with,
it can have a negative impact on your friendships
with people who are still partying.
So there was that.
And then as I started to write 10% Happier, and then all of the stuff that happened after 10% Happier,
like launching a podcast and a company, all that stuff, I was just, I told myself I was too busy.
And so I was really like letting my friendships starve. I am not an introvert though. I actually
get an enormous amount of energy. I think I have some
introverted tendencies. Anika and I started, Anika Harris and I started talking recently about this,
and we never finished the conversation. I think she might have a good diagnosis for me. But
I have some introversion in me. But generally speaking, I really love seeing my friends. And
there was an episode a couple of years ago where my wife and my son and I went to a rooftop party. It was a goodbye party for two of my colleagues at ABC News.
And it was just a small group of my ABC News colleagues. And it was so much fun. And I got
in the car afterwards. And I was like, why am I in such a good mood? And I realized it's because
I don't do this anymore. I'm not making this a priority. And so over the last couple of years, I've completely switched that and which is hard during COVID. But, you know, we we moved out of the city. We had the incredible good luck to be able to our lease was ending in the city and rent a house up in the suburbs and has a pool. And so over the
summer, we're able to like bring our friends over all the time. And my happiness level went through
the roof from regular social engagement. And this actually speaks to a huge issue in our culture,
which is the lack of prioritization of social connection, which has led to a pandemic that predated the current
pandemic, which was the pandemic of loneliness, which is a major contributing factor from the
evidence I've seen to depression, anxiety, drug abuse, suicide. You know, there are many
contributing factors here from the way we live, you know, the way our societies are structured, the myth of individualism where we think we can do everything alone, social media, which is further sort of taking us out on an individual level, to be practical about it for your listeners, I think being deliberate about cultivating interpersonal relationships will pay unbelievable dividends.
You know, we've talked a lot about meditation, but I'm not a meditation fundamentalist. I think there are many, many, many levers to pull here. And there's that one incredibly powerful one is just having good relationships. It's just right there in our evolution. We evolved to be social creatures. This is how we survived. We're the first generation to voluntarily dissolve the tribe,
but we need the tribe.
And so making your own tribe,
and if you're introverted,
you know, for you, Tim,
it might be about like smaller,
close-knit group of really,
really powerful intimate relationships,
but we need those relationships.
And I would recommend to people
like being super deliberate
about keeping those up, even in a pandemic.
Maybe especially in a pandemic.
Yes.
So the 10% happier shtick, your words, not mine.
You used those earlier.
I have a comment and then a whole slew of questions.
So the comment is, I think you called it the 10% happier shtick because you were alluding to the fact that
many of the emotional experiences that you had before meditation, you still have post-meditation.
And it made me think of, I'm going to paraphrase here, but a parable in a book called Awareness
by Anthony DeMello, who is a Jesuit priest. And I suppose you'd call him a psychotherapist or
therapist, but tells this parable of this enlightened master who says, before enlightenment, I was depressed.
After enlightenment, I was still depressed.
But he goes on to say that the relationship to the depression changed.
And I'm going to take some creative liberties here, but in brief, effectively says, you
know, before enlightenment, I was
depressed. And then after enlightenment, I continued to experience what we would call
depression, but it was more of a, there is depression, or I am making myself depressed.
And it was that level of observer status that allows you to, or certainly facilitates decreasing the half-life of depression,
right? Sam Harris has talked about the half-life of anger. And if you can reduce that from like
two hours to two minutes or five hours to one hour, the benefits are huge, even if the subjective
experience at times can still feel the same kind of pre and post.
So I just, I thought that was something very important that you alluded to when you were
calling it the 10% Happier Schtick.
So let's talk about that.
You publish 10% Happier, excellent title, by the way.
Thank you.
And it does very well.
It spawns all of these various businesses, apps, and so on that both contribute, I think, incredible tools to those who are open to them.
And has also made you into, I'm going to use a little bit of hyperbole here, but a very unlikely self-help guru.
So you have spent a lot of time, and probably still do, as the skeptic,
the debunker of self-help pundits, in a sense. When you were writing or contemplating writing
what became 10% Happier, how did you approach it? And I think there are probably
quite a few things that I'm digging for here. And one is, how did you create a book that,
or think about creating it, that ended up being very successful in a hugely crowded category?
Because I would imagine at the time, if you had said to some of your friends, like,
hey, I'm thinking about writing a book on meditation. They were like, well, yeah, if you want to be number 5,676,000 on the list of meditation books,
knock yourself out. Nonetheless, it cut through the clutter. So how did you think about
writing this book? I mean, you mentioned a little bit in brief earlier, but it really
cut through and stood out so effectively in a crowded category.
I would just love to hear anything that you would have to say about that.
What I mentioned to Barbara Walters one time that I was working on this book, she turned to me this as somebody who's already outed himself as an
atheist or an agnostic or whatever but like I this was a complete leap of faith I I had no reason to
believe this was going to be a success I did not think it was going to be success I thought it was
going to be mildly embarrassing and then go away. My publisher... Let me push back just for a second, though.
A book is a hell of a heavy lift.
That is not an easy thing to do.
So what were you hoping this book would do?
Because as we both know, book economics, if you are a huge outlier, can produce some income,
but they're not the best.
It's like relying on music royalties or something like that.
Why do it? You might not have had high expectations, but maybe you had some hopes
related to it for that amount of work. There was the fantasy, which I really was aware that
was a fantasy. And then there was the thing that kept me going day to day. So the fantasy, yes, was that I was kind of like a, and still I am,
like a B or C level network news person who, you know, I worried about ever like really cutting
through in that industry. And, you know, also could see quite clearly that it's not an industry
that's kind to its senior statesmen. So, you know, what was my future here? And so,
like, my fantasy was that I would create a whole new brand for myself in some ways,
and that it would really help a lot of people who would reflexively reject meditation in the
ordinary course of events, but if talked about in the right way, would really embrace it. And so,
that was my fantasy. But I didn't allow myself to indulge in that that much
because all the messages I was getting, including from my own publisher, were that this was not
going to, first of all, I couldn't sell the book. I had a fancy book agent and he couldn't, he got
me one meeting and I, and that one editor. A lot of eggs in one basket.
Yes. And that one editor bought it, but for very little money.
Was the title 10% Happier at the time?
Okay, so they then tried to bargain me up to 20 or 30% happier.
And I was like, you don't get the joke.
And they also at one point tried to get me to change the title to Be Happy Now, which I did have like a real temper tantrum about that.
And so it was not good.
I mean, the initial print run was 15,000.
I really didn't think it was going.
I honestly didn't think it was going to succeed.
But of course, I had the fantasies. But the the the thing that got me going from day to day, because I remember I had many conversations with people in my life, including my brother,
who's really like my closest advisor, and probably the smartest person I know. And I'm
I remember him just kind of marveling at like, dude, you are it took me five years to write
that book. And he was just like, you are spending so much time on this thing. And you have no idea,
you know, if it's going to be published or whether it's going to be a success.
And what are you doing this for?
And I think it was because I needed to figure this stuff out.
And I know you know this, Tim, because you've written so many books.
Like there was a great expression I heard once that you should only write a book if you have to. And I felt like I had to write this book
because I was trying to figure out
these incredibly important issues to me
around anxiety and ambition and the voice in the head
and the remedies for that or the ways to work with it.
I only fully started to get some level of understanding
as I was writing. And so that's really what kept
me going. Five years. That's a long time. Yeah. When did you have... The book I'm writing now is
much to the consternation of the people in my orbit is going to take me at minimum four.
What are you working on right now? Can you say? Yeah, sure. I think it's similar to what you're
working on in some ways. Because I know you're writing a book about healing. And all you need is love, which I love
that song, but like, it's definitely not true. Like you also need to brush your teeth and
whatever. There are lots of other things you need. And I also think we don't think about love in the
right way. Our understanding is kind of limited to the romantic or maybe the, you know, the way
we feel about our kids. But in a lot of Buddhist circles that you can think about love as kind of anything
north of neutrality, just like the human capacity to care.
And you can also think of it as omnidirectional, which I think is perhaps the most interesting
aspect here, which is, and this gets to the hug the dragon aspect of it.
It's like, if you can start to love yourself and i don't mean love
yourself like you're walking around giving yourself hugs or talking about how great you are but like
have some warmth towards your own inner ugliness or as ram das has said before he passed he said
it's not about defeating your neuroses it's about becoming a connoisseur of them. Like if you could think about like self-love in that way, well, that's like the unlock that can improve your relationships
and lead to a really virtuous cycle of, okay, so your inner weather is bombier than your
relationships get better. And as a consequence of your relationships getting better, because
we know that relationships are in many ways like the apex predator of like self-care techniques or self-care, like aspects of self-care,
then your inner weather gets better and then your relationships get better. And it goes into a
virtuous cycle, upward spiral. And so for me, like that's what I mean when I'm talking about
love. I wrote a subsequent book to 10% Happier called Meditation for Fidgety Skeptics, and I
wrote it really quick. And I made myself and everybody around me miserable. And in the end,
the book was fine, but it wasn't like, it's not as impactful, I don't think, as 10% Happier.
And so my goal for this next book, and I may fail, but I'm willing to make the leap of faith
and the investment, largely because I'm trying to figure this shit out for myself. And so it's just going to take me a long time. Books. What an Everest books are. And I'm on the fence. I will be honest,
I have God knows how many words, I mean, 50,000, 100,000, 150,000 words gathered largely in the
form of notes and rough drafts and so on for this healing,
this book about, I should personalize it because I don't think it's one size fits all, but my own healing journey. And I'm not going to lie that I have become
largely demotivated, which is not necessarily a bad thing after releasing this podcast about
the childhood abuse, because that was the big reveal. That was going to be, in a sense,
the nucleus of this book. And I feel like the live dialogue with my friend Debbie Millman
was a more suitable format in a way. It was a more emotionally
charged, appropriate format for that reveal than text. I'm not saying that's true for all things.
I think that many, many things are better explored in the printed word. But since
releasing that into the wild, I have all of these notes and I'm not, I've lost a bit of the internal pressure and the, this is going to be really dramatic, but sort of like the devil whipping me at my choosing to leave more slack in the system, which I have done for the last month or two, and it's deeply uncomfortable.
Deeply, deeply, deeply uncomfortable.
It's like, if you're thrashing around in the kiddie pool, it's like, yeah, you don't have to look at the stuff that's at the bottom of the pool.
You're just creating so much surface froth with like frenetic activity and lots and lots of projects and so on, which I've always not just done, I would say, to cover things, but because I enjoy that.
It's like the kind of Parker six gear to to borrow from your friend's two-gear
analogy. When do you feel most at ease and expansive? Or when do you feel the greatest
sense of spaciousness? I'm going to answer that. But can I just go back to your book for a second?
And I don't say this to be a devil whipping you. And I think it's totally fine if you never write-motivation if that's even appropriate with
because i think there's a difference i mean because that the podcast was stupendous
in in many ways because you know i of course for people who suffered trauma and as you guys
exposed on there it's you know it's or or described on there it may be as high as one
of every three women
and one in every six men and perhaps even higher, given the shame around reporting it
among men.
So that's a huge population.
But beyond that, there were the themes that you described that really resonated with me,
who luckily didn't suffer any childhood abuse.
There are the themes you described in there that are very similar to the themes that I'm describing, which is, you know, viewing these adaptive patterns, behavioral patterns and storylines that we adopt in childhood. Brilliant as a kid, but not so useful as you got older. psychotropic drugs and meditation, hearing you walk through that narrative in a much more granular
way and letting us watch your process, I think there's an enormous amount of value you could
provide there. Again, I'm not saying you're fucking up if you don't do it, but I could see
how it would serve a lot of people if you did do it. I appreciate the pep talk, Dan.
It's not absolutely off the table.
It's not absolutely off the table.
I have a, you know, Seth Godin would sort of give me a stiff drink and give me another
talking to if you heard me saying this, but I have this, I think, developed a certain
apprehension around writing because I really haven't written a monster book. Not that this would need to be a monster book, but it probably would,
knowing me and my tendency to write phone books. It was 2011, so it's been a long time. I mean,
you have Tools of Titans, which did have quite a bit of original writing. I mean, probably 150
pages of original writing, but it was connective tissue for the rest of the book, Tribe of Mentors, which was one of the incredible demonstration of efficiency and having other people write a book for you, but I'll be getting back into the writing game. And I think I need to sort of sharpen up my ice skates and take a bunch of shots onence to these various religions you were exposed to through your assignments had regular cadence of contemplating their place in the cosmos, contemplating the universe in whatever capacity. Have you found an opportunity or vehicle for doing that yourself?
Or is that still a non-essential or non-present, at least, element in the puzzle that is Dan Harris?
No, it's totally essential, and it really comes in the form of Buddhism.
And it's not just Buddhism. I don't want to be too sectarian about this. It's just living an examined life generally. And so for me, that can happen in the form of my meditation practice and going on meditation retreats. But it's also, you know, hosting a podcast where I get to interview all sorts of people, including you. It's listening to other people's podcasts,
yours, Sam's, our mutual friend, Peter Attia. It's reading books. So it's walking in nature.
It's anything that can jar you out of the constricted sense of being an ego being a small self peering fretfully out at the world through your eye holes and more into
god this this is where you get into this sort of cliched stuff but like uh feeling connected um um the and so i haven't toyed much with uh psychedelics although i'm very interested in it
but you know you can get that in psychedelics i can get it pretty easily in meditation
i can get it in socializing with my friends i get it with i have a five-year-old and a son, and he is just like just a constant source of this and also like worry and frustration, too, in engaging in the lifelong exercise and project of being in a marriage.
So there's so many, for me, it seems like such a target-rich environment for contemplating externally and internally.
I mean, that has been just such an incredible shift in my life since those days when I was
reluctantly exposed to, you know, the faithful and had that inchoate sense of maybe there was
something I was missing, but I didn't want exactly what these guys were doing. I feel like I've figured that out. I mean, I've figured out
much, but I figured out the various access points for me to start this investigation.
Just a quick side note on psychedelics for people who may not have any exposure to other
conversations about them. This may seem odd, but I just pulled
it up because I thought it might be fun and instructive for folks. There's a book called
The Island written by Aldous Huxley. Yeah, I've read it.
Okay. So Aldous Huxley also wrote Doors of Perception, considered The Island his most
important work. It was a novel about Pala, this utopian island. And there's this psychedelic brew,
psychedelic medicine called moksha. And there's a portion, if you don't mind me indulging myself
on this podcast, I'll just read this real briefly. So here we go. This is a dialogue
between two characters in the novel. The moksha medicine takes you to the same place you get to in meditation. So why bother to meditate? You
might as well ask, why bother to eat dinner? But according to you, the Moksha medicine is dinner.
It's a banquet, she said emphatically. And that's precisely why there has to be meditation. You
can't have banquets every day. They're too rich and last too long. Besides, banquets are provided
by a caterer. You don't have any part in the preparation of them. For your everyday diet, you have to do your own cooking.
The moksha medicine comes as an occasional treat. In theological terms, the moksha medicine prepares
one for the reception of gratuitous graces, pre-mystical visions, or the full-blown mystical
experience. Meditation is one of the ways in which one cooperates with those gratuitous graces.
How? By cultivating the state of mind
that makes it possible for the dazzling ecstatic insights to become permanent and habitual
illuminations. By getting to know oneself to the point where one won't be compelled by one's
unconscious to do all the ugly, absurd, self-stultifying things that one so often finds
oneself doing. And I think that's a great, I suppose, description, narrative, painting of a scene
to compare or put side by side psychedelic compounds and experiences with meditation.
Because I think the tendency among also many type A driven personalities,
when they hear the description of, say, a very strong psilocybin
experience or ayahuasca experience as 15 years of therapy in two nights, they're like, great,
I've been looking for the shortcut. Let me go do this and get on the front lines and take a
thousand bullets to the face in a short period of time to get this over with so I can move into my more enlightened phase.
And that's a very problematic approach and can backfire, can destabilize, can really untether
people also. I used the expression ontological hives earlier in the conversation, which I don't
know. I'm not sure where that came from, but there is a term that, I don't know if the scientist
would be comfortable with me using his name, but a very well-known scientist would call ontological shock, where people come out of
these experiences so, I'll just use the same word, destabilized because of the richness,
vividness, comprehensiveness of their experience under psychedelics, that they lose their faith in the fidelity and the realness
of this, let's call it ordinary reality. And that may sound like word salad to some, but it can be
a not just terrifying, but persistent issue for some folks. And there is a reason that psychedelics prior to that becoming the default term were
called psychomimetics, right? They were used to instigate what clinicians at the time assumed to
be psychotic episodes, even though neurobiologically, they're actually quite different.
If you were to look at, say, functional MRI or the activity, they're quite different. But
subjectively, they can seem quite similar.
So that is not something you want to do on a daily basis.
It may be something you never want to do.
But meditation allows you to sort of access many of the same channels without having it
at spinal tap 11 of volume.
So that's soliloquy complete. But if we flash forward, say,
three years, I like three years for these kind of thought exercises, for you to be,
in retrospect, looking back at the past three years, this is three years from now,
what would you like to see in your own life? That's deliberately
very broad. But if we were to flash forward to Dan Harris three years from today and sort of ask,
are you happy with the last three years? Are you satisfied? Are you content? Pleased? Choose your
adjective. What assessment would you run? What are the things you would look for? Anything in particular? Well, look, there's a superficial level that's not unimportant, but
the superficial level of, you know, I'm really focused on professionally on building a brand
and a company that is going to help a lot of people and grow and be good for our employees.
And, you know, writing the book is part is, you know, sort of related to that.
And so all of that stuff, which I would put on the more superficial end of the spectrum,
while again, not being unimportant, that's there.
I would say deeper is this stuff, again, just to invoke this cheesy little hug the dragon phrase,
that seems to me to be incredibly onward leading
and to have profound ripple effects for every aspect of my existence.
The more I can switch my response to my own, to use this phrase again,
sort of inner ugliness from anger or just sort of blind obedience to a sort of slightly amused
warmth. That just strikes me as like really consequential in terms of how I'm treating myself and then how I'm treating other people and then all of the ramifications of that dynamic.
And so it will show up in lots of ways, like how am I about, you know, my own feelings about like my own body or toward food or toward productivity or how am I in my marriage? How is all of that modeling, which of
course your kid's going to see, how is that all impacting him and what kind of human he's going
to become and all of the ripple effects of his actions in the world? So yeah, that seems like
the project to me. And it's not just as simple as, you know, you talked before about like kind of,
and I didn't respond to it because we moved on, but there was, you were talking before about like selflessness or not self, the idea in Buddhism that there is no solid self here. So instead of saying, I'm angry, you can just say there is anger. anger and i see that as related to the it's not just that you have a warm relationship to your
anger you see that there the anger isn't as solid like identifying with it as my anger instead of
seeing it and this is kind of radical as nature we again think of ourselves as atomized individual egos right just nature is outside of us we're looking at it through
this lens of me but absolutely can't be true to go to the cliche about like you're the the atoms
that make up your body are from the first exploded stars you are part of nature and so therefore all
of the horrible little things that you're thinking, all of these things that feel so much like you, that's nature too. And that helps you not identify with it. It doesn't have to be your anger anymore. It can just be anger. And so the combination of viewing it with some warmth and
then viewing it as just nature, as a selfless phenomenon that you don't have to claim,
that project seems like I would love to be further and further along in the development of those twin
mutually reinforcing capacities over the
next three years. Yeah, me too. You mentioned the weather patterns earlier in the conversation,
right? I mean, getting, I very rarely, I would say never get angry at the day for being overcast
or raining or fill in the blank, right? So getting closer to that level of equanimity,
detachment slash connection with the occurrences of emotions and viewing them similarly,
that's something to aspire to. You can view your emotion as a weather pattern. This is not my
analogy, but you can view what is a hurricane or any storm, it's a confluence of meteorological
atmospheric events that come together to create a storm. But you can't find any core to the storm.
There is no essential nugget of storm. It's a coming together of a variety of phenomena. And
the same is true for your anchor. But we just don't see it that way. And so
starting to just play with the idea of like, this anger may just be a naturally occurring
phenomenon, just like a storm, as Joseph Goldstein often says, takes the nutriment of I out of it
and makes it so much less loaded. There's a question that keeps popping to mind for me.
I don't know why I
want to ask it, but I'm going to ask. If I were to ask Dr. Bianca, your partner in crime, partner
in life, or not I, if I were to rather put her in a situation with you where she is saying to you,
Dan, I am so proud of you for dot, dot, dot, just looking back over the last,
could be last few years,
it could be last week, it could be anything, but what might she say to you? I don't have to guess actually, because Jerry Colonna, not that long ago, he and I were having a Skype session and he
asked me something to the effect of like, what would be a similar question to what you just asked,
like what would Bianca say? And I said, well, we don't have to guess let's bring her in and she she's pretty shy so she was mad at me for doing this but i pulled her over in front
of the camera and he asked her about she loves him so she was happy to see him so she asked him
a bunch of questions he asked her a bunch of questions and and she said the following which was
so just by way of background i got involved involved with Jerry because I had a 360 review.
This was two and a half years ago.
Brutal.
Yeah, okay.
So have you ever had one?
I have.
It took me a while to recover from it.
Okay, so I'm still recovering.
This was like two and a half years ago.
And I had a 360 review.
I did it as like a cute little thing
that I thought might be like a good element for a book that I was writing.
Now, do you want to just, for people who don't know what it is, describe what this is?
Yes, I will. So a 360 review is a corporate thing, mostly, where you hire a company, an executive will hire a company or the executive's boss will hire a company that comes in and interviews said executives, superiors, peers, and subordinates. So you get a 360 view of how
they're performing in the company. I, with Jerry, did the colonoscopy version of this,
where we interviewed 16 people, both from my professional life and my personal life. So like
my wife, my brother, my dragons. Okay,
exactly. There be dragons, which by the way, I've learned how to hug, but I didn't, I didn't know
this. I didn't have a lot of sort of warmth toward my inner dragons in the, when we did this two and
a half years ago and the results were devastating, devastating. I mean, I was... Because everybody, the feedback is reported
anonymously. Yes. Yes. That's a key point. This is key. It's like, basically, I got to eavesdrop
on a conversation that 16 of my closest colleagues and friends and family members had behind my back.
And all the feedback was anonymized. it was i was sick for days and
that's the book i'm writing now is that's that's the panic attack of the book i'm writing now so
the first book began with a panic attack this book begins with a 360 and um so i thought it
was going to be like a cute little device i would use for a book it turned out to be so devastating
that it became the whole book.
My sort of dealing with what I learned in this 360 and it's the best thing that ever happened
to me as horrifying. One of the best things that ever happened to me as horrifying as it was. And
so anyway, Jerry called Bianca over and she said that she was incredibly proud of me
for dealing with all of the contents of the 360, which she has read. First time she read it,
she cried. She said she was very proud of my dealing with it forthrightly and really digging
in. And I said at the moment, well, Bianca, you know, like I'm writing a book about this.
So I'm essentially getting paid to do this work. And I don't know, like I have trouble giving
myself too much credit. And she had, she's had to say this to me time and time again. And it's really a relief. She's like, I don't care why you're doing it. You're doing it. And you can't fake the doing of it, whatever your motivations are. Like, if you're really doing it, you're really doing it. And the benefits for her, for my son, potentially, if I do my job correctly and write
the book well, the benefits for other people should be real. So that was, I was just, I audio
record all of my conversations with Jerry because I often write about them. And I was just re-listening
to that the other day. So your question is serendipitous because I happen to have her words
fresh in my mind. And yeah, it's very moving for me to hear.
Wow. I don't care why you're doing it. That's a good partner right there.
That's a good intervention. Just a few more questions and we'll do a couple. We'll end on some candy, some shorter questions, although the answers don't have to be short. Books you've gifted the most to other people
outside of your own, what books have you gifted the most to other people? Anything that comes to
mind and why? Yeah, so the books that I most recommend are, it won't surprise you, all going
to be, with one exception, they're all going to be sort of meditation books, although the one
exception has some pretty strong ties to it too. For people who are interested in learning more about this, I recommend Why Buddhism is True by Robert Wright, Waking Up by Sam Harris, Buddhism Without Beliefs by Stephen Batch would be You Belong by Seben A. Selassie.
The non-meditative book I would recommend, but it actually has some pretty strong dharma overtones,
is perhaps the best novel I have ever read. And it was sent to me by Seben A. Selassie,
who I just referenced, who wrote that book, You Belong. She's a meditation teacher and her love language is to send people books. And so she sent me a book recently and it was called The Overstory. Did you read it? This is where I'm going to, I'm like going to drown in my own
productivity shame because this book has been recommended to me so many times. It's on my
Kindle and I haven't yet gotten past page one. So I need to read it, but please describe it for
people. Well, page one is tough, actually. I can see why you wouldn't get past page one, so I need to read it. But please describe it for people. I would give you is that as a fellow writer, I found the book to be utterly humili relationship to trees. And he is able to render
these incredible characters and create this really page-turner of a book that is, again,
sort of ostensibly about trees, which makes it sound very boring. But now I'm fascinated by
trees, and I loved the book, and I just couldn't believe, still can't believe how much, how talented a writer he is.
It's just, it's not fair.
I will just say, I will just finally say that one of the great joys of my life recently has, you know, has been having a son and or a child, but he happens to be a boy.
And we moved to the suburbs and we're doing the most quintessential cheesy suburb thing, which is he's a Cub Scout now. And he loves nature. So we have these Cub Scout pamphlets and we'll walk around
the yard trying to identify trees. And that has in part been fueled by the reading of The Overstory.
Do you have any favorite documentaries or documentaries you most recommend or tend to
recommend a lot? And I also have a question about, well, a very personal,
I suppose, approach to documentaries. But how would you answer that?
I love, I'm a sucker for a rock doc. So I will watch pretty much any rockumentary
that comes out. So obviously, the king of them is The Last Waltz, which is a Martin Scorsese movie about the final concert put on by
the band. There actually is a new documentary called Once We Were Brothers, I believe. And
it's also about the band, Robbie Robertson. It's on Hulu right now. And I loved that.
But I watched, like my wife and I just watched a Showtime documentary about the Go-Go's and it was
amazing. I watched a decidedly mediocre Netflix documentary about the K-pop band Blackpink, but I loved it anyway,
even though it wasn't really that good. No Direction Home about Bob Dylan. Song Exploder,
which is the new Netflix show where they do a half hour on like a song that I watched one last
night, just last night, about losing my religion by REM.
And it's basically a little mini documentary about how they made the song and ended up telling the
story of the band as part of that. And so, yeah, that's what I find myself watching when I'm
looking to relax. So perhaps people are not looking to relax necessarily, but could you please
describe Guardians of the Amazon? I feel I would be
remiss not to bring that up. I did a documentary, like an hour-long documentary, about this
Amazonian indigenous tribe. We finished it and posted it in February. It's on YouTube. You can
watch it. It's also on Hulu. And I went and followed this indigenous tribe. They started
their own paramilitary
organization to go out and do this incredibly dangerous thing of arresting illegal loggers.
Illegal loggers are basically the tip of the spear when it comes to deforestation. The way it works
is the loggers come in, they take all the valuable trees, and then people come in and flatten the
whole part of the forest and turn it into grazing
land for cattle. If you want to know why we have so much deforestation, you can largely blame your
cheeseburger. This tribe, though, is incredible. And we embedded with them on a mission and they,
we were right. It's just like so much action unfolded in front of our lenses as they
went out and found these loggers and they're armed with bows and arrows, machetes, muskets, rifles, pistols is extraordinary.
It is visually and emotionally arresting.
If people just watch the trailer for Guardians of the Amazon, my reasons for saying that
will be extremely, extremely clear.
You've given a few mottos, a few mantras.
If you had a billboard, metaphorically speaking, to reach billions of people,
message to put up could be a quote, could be a word, could be an image, could be anything at all.
What might you put up on that billboard? I don't know if this would work on a billboard,
but the most exciting idea I've ever encountered,
and I think it's now my job on the planet to spread the word about this, which is in part why
I was badgering you about writing your book, because I think your book makes this point,
will make this point in a beautiful way. The most exciting idea is that the mind is trainable, that we are not
stuck with all of the things we don't like about ourselves, that you can, through various modalities,
including meditation, therapy, psychedelics, walks in nature, working on your relationships.
There are so many ways that you can train your mind.
I'm obsessed with music.
And I used to, back when record stores were a thing,
I would always go to Newbery Comics in Boston
and spend an hour or so flipping through the new records.
And they would have this whiteboard
that listed all of the upcoming releases
when I was so interested to see like what new records were
going to come out and and there was an expression above the list and it said all dates can change
so can you that is the truth dude like you can change and like you you've demonstrated this is
why i was so sort of galvanized by listening to your
podcast. And I knew some of it because you, when you came in to do my podcast a while ago, you
actually, I think we had stopped rolling, but you had told me some of the story. And so I was aware
of some of what I was going to hear on the podcast, but just hearing more about the work you've done done to recover from this grievous injury makes that point that we can change. I'm not saying it's
going to be easy, but it is doable. And what are the options? Yeah. All dates can change and so
can you. I like it. And that stuck, clearly. I mean, that, I guess, what was it? Sign, poster, board, the letters that fit into
those grooves. I'm just imagining one of those announcement boards in high school.
All dates can change and so can you. I think that's a good place to start to wrap up.
Dan, is there anything else you would like to say, request, complaints, comments, anything you would like to posit or request of my audience
listening? No, I'm very grateful to you for having me on. Thank you. And it was actually,
it was really fun. So that's all I have to say. This has been a whole hell of a lot of fun. Dan,
I always enjoy our conversations and can't wait to see the new book
when that is done. And people can find you online quite easily. They can find the book,
10% Happier. Also the follow-up, Meditation for Fidgety Skeptics, the 10% Happier How-To Book.
You have the 10% Happier Company with the app and so on. Twitter at DanBHarris1S, Instagram at Dan Harris,
Facebook at DanHarrisABC. Is there anywhere else, any other URLs or anything that might be helpful
to mention for people who want to see and learn more about what you're up to?
I mean, you can check out the podcast. We've had illustrious guests such as Tim Ferriss
and many of the, all of the meditation teachers
who've been referenced in the course of this show are regulars on the show on the show we
we post episodes twice a week so um basically it's a fiesta of if you enjoy if you like thinking
about human flourishing that's that's all we talk about and just like tim and sam and others do as well so that's the
you check that out what is the name of your podcast also called 10 happier easy to remember
brand continuity you know you i know you're a big investor and and uh in companies and so
brand continuity is reasonably important yes very importantates can change and so can you, but your brand shouldn't change
every Tuesday. That is something that you probably want to keep more constant.
Dan, once again, thank you so much for taking the time. This was just a great way to wrap up
this week. We're recording on a Friday and really appreciate also what you're doing in the world
and what you're sharing. I think
it's incredibly valuable and incredibly practical also coming at it from the perspective of a
skeptical investigative wartime journalist who is loathe to believe in any mythologies or fairy tales. I think that appeals to an entire large segment
of the population who would otherwise not be open to even test driving any of these tools
that can so demonstrably help. So it's quite a service that you put into the world. So I want
to thank you for that. And to everybody listening,
everything we've talked about will be linked to in the show notes. So you can find all of that
at Tim.blog forward slash podcast. Until next time, this is Five Bullet Friday. Do you want to get a short email from me?
Would you enjoy getting a short email from me every Friday that provides a little morsel of
fun for the weekend? And Five Bullet Friday is a very short email where I share the coolest things
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