The Tim Ferriss Show - #692: Arthur C. Brooks — How to Be Happy, Reverse Bucket Lists, The Four False Idols, Muscular Philosophies, Practical Inoculation Against the Darkness, and More
Episode Date: September 11, 2023Brought to you by Wealthfront high-yield savings account, Eight Sleep’s Pod Cover sleeping solution for dynamic cooling and heating, and AG1 all-in-one nutriti...onal supplement. Arthur C. Brooks (@arthurbrooks) is the Parker Gilbert Montgomery Professor of the Practice of Public and Nonprofit Leadership at the Harvard Kennedy School and Professor of Management Practice at the Harvard Business School, where he teaches courses on leadership and happiness. He is also a columnist at The Atlantic, where he writes the popular “How to Build a Life” column. Brooks is the author of 13 books, including the 2022 #1 New York Times bestseller From Strength to Strength: Finding Success, Happiness, and Deep Purpose in the Second Half of Life and his newest Build the Life You Want: The Art and Science of Getting Happier with co-author Oprah Winfrey. He speaks to audiences all around the world about human happiness and works to raise well-being within private companies, universities, public agencies, and community organizations.Please enjoy!*This episode is brought to you by AG1! I get asked all the time, “If you could use only one supplement, what would it be?” My answer is usually AG1, my all-in-one nutritional insurance. I recommended it in The 4-Hour Body in 2010 and did not get paid to do so. I do my best with nutrient-dense meals, of course, but AG1 further covers my bases with vitamins, minerals, and whole-food-sourced micronutrients that support gut health and the immune system. Right now, you’ll get a 1-year supply of Vitamin D free with your first subscription purchase—a vital nutrient for a strong immune system and strong bones. Visit DrinkAG1.com/Tim to claim this special offer today and receive your 1-year supply of Vitamin D (and 5 free AG1 travel packs) with your first subscription purchase! That’s up to a one-year supply of Vitamin D as added value when you try their delicious and comprehensive daily, foundational nutrition supplement that supports whole-body health.*This episode is also brought to you by Eight Sleep! Eight Sleep’s Pod Cover is the easiest and fastest way to sleep at the perfect temperature. It pairs dynamic cooling and heating with biometric tracking to offer the most advanced (and user-friendly) solution on the market. Simply add the Pod Cover to your current mattress and start sleeping as cool as 55°F or as hot as 110°F. It also splits your bed in half, so your partner can choose a totally different temperature.Go to EightSleep.com/Tim and save $250 on the Eight Sleep Pod Cover. Eight Sleep currently ships within the USA, Canada, the UK, select countries in the EU, and Australia.*This episode is also brought to you by Wealthfront! Wealthfront is an app that helps you save and invest your money. Right now, you can earn 4.80% APY—that’s the Annual Percentage Yield—with the Wealthfront Cash Account. That’s more than eleven times more interest than if you left your money in a savings account at the average bank, according to FDIC.gov. It takes just a few minutes to sign up, and then you’ll immediately start earning 4.8% interest on your savings. And when you open an account today, you’ll get an extra fifty-dollar bonus with a deposit of five hundred dollars or more. Visit Wealthfront.com/Tim to get started.*[07:10] The reverse bucket list.[13:00] Intention without attachment.[14:49] Writing Thích Nhất Hạnh’s obituary.[17:30] Buddhist views through a Catholic lens.[20:43] Blood occlusion training and physical fitness over 40.[24:22] Arthur’s semi-mystical teenage experiences in Mexico.[30:30] Arthur’s academic dad on complex vs. complicated.[33:35] Happiness hygiene for genetically baseline gloominess.[36:19] Happiness and unhappiness: hand in hand.[39:31] Being effective with one’s affects.[42:53] The three macronutrients of happiness.[51:21] Identifying (and learning to live with) our idols.[1:03:48] Secularly securing transcendent perspective.[1:10:32] Money doesn’t buy happiness — it lowers unhappiness.[1:15:17] Tithing and adoption.[1:18:43] How Arthur and his wife met, and how their values aligned over time.[1:25:58] Advice for seeking love in the modern world.[1:33:06] Death meditation.[1:42:54] Finding personal purpose and meaning.[1:56:50] Four fundamental micronutrients of happiness.[1:59:53] Translating a need for change into action.[2:07:13] Aristotle’s secrets to happiness.[2:11:57] Real friends help us put the kibosh on self-deception.[2:19:13] Reflecting on the repercussions of living for the mirror’s approval.[2:22:46] Collaborating with Oprah on Build the Life You Want.[2:28:14] The point Arthur hopes people don’t miss in Build the Life You Want.[2:31:54] Reading recommendation: The Noonday Demon.[2:33:32] Exposure therapy: making pain part of one’s medicine.[2:38:15] A practical way to be grateful for life’s bad things.[2:41:12] Parting thoughts.*For show notes and past guests on The Tim Ferriss Show, please visit tim.blog/podcast.For deals from sponsors of The Tim Ferriss Show, please visit tim.blog/podcast-sponsorsSign up for Tim’s email newsletter (5-Bullet Friday) at tim.blog/friday.For transcripts of episodes, go to tim.blog/transcripts.Discover Tim’s books: tim.blog/books.Follow Tim:Twitter: twitter.com/tferriss Instagram: instagram.com/timferrissYouTube: youtube.com/timferrissFacebook: facebook.com/timferriss LinkedIn: linkedin.com/in/timferrissPast guests on The Tim Ferriss Show include Jerry Seinfeld, Hugh Jackman, Dr. Jane Goodall, LeBron James, Kevin Hart, Doris Kearns Goodwin, Jamie Foxx, Matthew McConaughey, Esther Perel, Elizabeth Gilbert, Terry Crews, Sia, Yuval Noah Harari, Malcolm Gladwell, Madeleine Albright, Cheryl Strayed, Jim Collins, Mary Karr, Maria Popova, Sam Harris, Michael Phelps, Bob Iger, Edward Norton, Arnold Schwarzenegger, Neil Strauss, Ken Burns, Maria Sharapova, Marc Andreessen, Neil Gaiman, Neil de Grasse Tyson, Jocko Willink, Daniel Ek, Kelly Slater, Dr. Peter Attia, Seth Godin, Howard Marks, Dr. Brené Brown, Eric Schmidt, Michael Lewis, Joe Gebbia, Michael Pollan, Dr. Jordan Peterson, Vince Vaughn, Brian Koppelman, Ramit Sethi, Dax Shepard, Tony Robbins, Jim Dethmer, Dan Harris, Ray Dalio, Naval Ravikant, Vitalik Buterin, Elizabeth Lesser, Amanda Palmer, Katie Haun, Sir Richard Branson, Chuck Palahniuk, Arianna Huffington, Reid Hoffman, Bill Burr, Whitney Cummings, Rick Rubin, Dr. Vivek Murthy, Darren Aronofsky, Margaret Atwood, Mark Zuckerberg, Peter Thiel, Dr. Gabor Maté, Anne Lamott, Sarah Silverman, Dr. Andrew Huberman, and many more.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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Check it out. altitude, I can run flat out for a half mile before my hands start shaking. Can I ask you a personal question?
Now would have seemed an appropriate time.
What if I did the opposite?
I'm a cybernetic organism, living tissue over metal endoskeleton.
The Tim Ferriss Show.
Hello, boys and girls, ladies and germs. This is Tim Ferriss. Welcome to another episode of
The Tim Ferriss Show, where it is my job to deconstruct world-class performers or
those performers who study world-class performers, who pick out the meta patterns,
the things that you can apply to your own lives, whether they be tools, favorite books,
frameworks, rituals, annual reviews, perhaps. Reverse bucket lists in the
case of my guest today, and that guest is Arthur C. Brooks. Arthur C. Brooks is the Parker Gilbert
Montgomery Professor of the Practice of Public and Nonprofit Leadership at the Harvard Kennedy
School and Professor of Management Practice at the Harvard Business School, where he teaches
courses on leadership and happiness. He is also a columnist at The Atlantic, where he writes the popular How to Build a Life column,
mega popular. And Brooks is the author of 13 books, including the 2022 number one New York
Times bestseller, From Strength to Strength, Finding Success, Happiness, and Deep Purpose
in the Second Half of Life, which is a book I've actually recommended in my newsletter,
Five Bullet Friday. His newest book is Build the Life You Want, subtitled The Art and Science of Getting
Happier, with co-author Oprah Winfrey. He speaks to audiences all around the world about human
happiness and works to raise well-being within private companies, universities, public agencies,
and community organizations. We cover a lot of ground. He is a fascinating character with a lot
of fascinating frameworks
and practices that he implements in his own life, and certainly those that he's
studied for his class and for many other projects. You can find him on Instagram
at Arthur C. Brooks, on Twitter at Arthur Brooks. Without further ado, please enjoy
my very thought-provoking and actionable, highly tactical conversation with Arthur C. Brooks.
Arthur, so nice to have you here. Thanks for joining.
Thank you, Tim. It's great to be with you. I've been looking forward to this.
Me too.
I feel like we've been looking forward to meeting and we've been warming up for this
for a long time. We have so many friends in common.
We have a lot of friends in common. I have read your prior work, From Strength to Strength. Excellent book. Recommended to me by
Peter Attia. People may know him as Dr. Peter Attia. Good friend. Proud Texan, also now.
Where all the cool kids live. Austin, Texas. Where all the cool kids are. And I have more questions than we will have time, but I'm hoping to really explore broadly.
And I wanted to start with something that I thought would
pique the interest of many people listening, and that is the reverse bucket list.
Is this something you still do?
And what does it entail?
The reverse bucket list is something I do. Oh boy, do I ever do it. And it took me too long
to figure this one out. When I was 50, I'm 59 years old. When I was 50, I found my bucket list
from when I was 40. And it was a classic thing. On my birthday, I would make a list of my desires,
my ambitions, and I would imagine myself, visualize myself consuming or experiencing these things, and it would fire me up and make me,
well, kind of feel like a loser, quite frankly, because it was lowering my sense of satisfaction,
I subsequently found out. And I looked at that list from when I was 40, and I checked everything
off that list, and I was less happy at 50 than I was at 40.
And so I thought, I'm a social scientist, so I thought to myself,
obviously I'm doing something wrong.
What am I doing wrong?
And basically, this is the problem.
This is a neurophysiological problem and a psychological problem
all rolled into one handy package.
I was making the mistake of thinking that my satisfaction would come by having more.
And the truth of the matter is that
lasting and stable satisfaction, which doesn't wear off in like a minute, comes when you understand
that your satisfaction is your halves divided by your wants. Halves divided by wants. That's the
model. So, you know, it's like I'll slow down because I know people watching you like, let me
write that down. Halves divided by wants. You can increase your satisfaction temporarily and inefficiently by having more or permanently and securely by wanting
less. I thought to myself, hmm, so what does that mean? And the answer to that, what does that mean
is I need a reverse bucket list. Not that I'm not going to get nice things in my life, but I'm going
to be consciously detached from them by going through the exercise
of writing them down and crossing them out. So on my birthday now, my 59th birthday a couple
of months ago, I wrote down all my ridiculous ambitions and desires of money or whatever,
power, ambition, admiration, all these things that I want from other people that we all want
because we're human
and mother nature wires us to accumulate the rewards that will help us survive and pass on
our genes. I got it. I know how evolutionary psychology works. And I know that these things
are going to occur to me as natural goals, but I do not want to be owned by them. I want to manage
them. I don't want them to be like phantasms in my limbic system managing me i want to move the experience of
these ambitions to my prefrontal cortex which is my executive manager the bumper of tissue right
behind my forehead and the way that you do that is by looking at each one of these ambitions and
saying maybe i get it and maybe i don't but i'm going to cross it out as an attachment and i'm
telling you tim i'm free and so you find that to work it works as an attachment. And I'm telling you, Tim, I'm free.
And so you find that to work.
It works. It does not because you don't care about it, but because you're not attached to it in the same way. You've made the decision to have it not be a rootless desire, a ghost in your
head. You've made it into something that you will consciously manage by literally experiencing that
ambition in a different part of your brain. So you go through this exercise, so you write down whatever it is,
receive such and such an honor, sell so many copies of Book X, whatever these are.
All the stuff that guys like you and me do.
Right. And then you have 37-inch arms, in your case possibly. You're incredibly fit. I'm not
hitting on you. I'm just saying, I aspire to-
You're a beautiful man too, Tim.
Well, we go to the same stylist for our haircuts, but I would say we will maybe get to self-care
and physical practice later. You go through this exercise, you write those things down,
you cross them out in a sort of idol worship, sleight of hand move right then following that i'm curious when there is if there is the
spark of this desire whatever it might be do you have self-talk or something that acts as an
interrupt i keep the list you keep the i keep the list and i go back and i look at the list just
like i would look at my bucket list later every six months or every year every 10 it happened to be. I go back and look at my reverse bucket list and say,
am I living up to this? Am I truly conscious? Am I living up to not being attached? Am I
practicing the detachment that I committed myself to? And the truth is, usually, yeah,
kind of. I mean, the phantasm will be back. It will be flying around in your head again.
But you brought it to your prefrontal cortex for a reason.
And your prefrontal cortex is an adult and will govern the children.
But sometimes you have to remind yourself.
Remember, look, I mean, you're an adult here.
And you look back on it and you say, and it's funny.
Actually, it's pretty amusing when you look at it and you say,
oh, I can't believe that thing is bugging me again.
But you're not governed by it in the same way.
You know what I actually put on my list? I was reading, just for clarity, so it's okay to have the goal and to have it as a target and plan for it, let's say selling X number of copies,
but not to have that hungry ghost attachment to it. It's nothing more than an intention.
Intention is fine, but attachment is bad. And this is what the Dalai Lama talks about too.
He talks about intention without attachment. There's a word in sailing, the rum line. In Spanish, rumbo, which is a lot more
common in normal everyday speech. And what it means is it's the intention of your voyage.
You have to have that, even though you know you're not going to be true to it. Because if you don't
know, you're just going to be going in circles. You'll just be like, I don't know. I've been out
the sea for a long time. Who knows where I am? It'll be like one of your vacations.
It's like, I don't know where I am. I'm just doing nothing, man. And it can be therapeutically
important, but it's actually not the way that you get from Europe to the Americas.
Yeah, you need a location and your endpoint on the GPS.
But if you're super attached to it, then you're going to freak out when something throws you
off. And furthermore, you're not going to recognize, then you're going to freak out when something throws you off.
And furthermore, you're not going to recognize the fact that it is the voyage itself that is the adventure of life, not actually reaching the particular destination, whether it's the original one or one that turns out to be better or worse or wherever you wind up.
And that's the way you've got to live your life.
So it's intention without attachment.
Now, there's another thing that I was thinking about this year, because Thich Nhat Hanh died.
You know, the great Vietnamese Buddhist monk.
And I wrote his obituary in the Washington Post, actually.
It was a really interesting experience, because I talked about what he's taught all of us.
Thich Nhat Hanh said, and it almost had an impact on me, but I reflected on it upon his death,
that one of the greatest attachments that people have in modern life is to their views and opinions.
That's a real attachment. It can be as dangerous as your attachment to money or power.
Why? Because people treat their opinions as if they were gold, their jewels. You know,
get between me and my political opinions, man. I'll cancel you. I'll get you fired. I'll denounce you on social media. Who knows? Maybe I'll be violent. I mean, life is crazy these days. And so I looked at it and I thought, am I weighed down by attachment
to my views, to my political views? So I wrote down five of my strongest political views
and I crossed them out. This was after writing the obituary.
Yeah. It was on my reverse bucket list when I turned 59. And I said, look, it's not that I
don't have these views. I just don't have the attachment to these views. Look, man, I need more friends.
And strong political opinions is not going to get me there. It's not going to get me there.
Love is going to get me there. Tolerance is going to get me there. A sense of curiosity about other
people is going to get me there. And strong political opinions is going to put me in the wrong direction. So man, dead. The attachment, dead.
So maybe this is a little too granular, but I'm curious. Thich Nhat Hanh, this is a legendary
figure. I would be very intimidated by the task of writing an obituary for such a person. I've read
numbers of his books, been very influenced by his thinking.
How do you go about deciding what goes into an obituary for someone like that, or for anyone,
for that matter, but in this particular case? The Germans talk about doing something called
a festschrift. It's a word that means kind of this encomium. It's a celebration of the work
of somebody. And what you always start when you do one of these things, it's a typical sort of
European intellectual deal, is you look at the things that they said and did that had the most
impact and that was most meaningful to them in the same way. Now, I didn't know Thich Nhat Hanh.
I've worked very closely with the Dalai Lama and the Tibetan Buddhist tradition, but the Theravada
Buddhist tradition I've never penetrated personally, and so I didn't know Thich Nhat Hanh.
But I do know the things that he said and taught that really changed the way that Westerners think.
And so that's what I wanted to talk about.
Not what did he do that changed Theravada Buddhism.
I'm not a Theravada Buddhist.
I'm not equipped to write that.
But I can talk about the way he changed me as a Catholic.
I can talk about how he changed me as a public policy person.
Because I was reading Thich Nhat Hanh when I was running a think tank in Washington, D.C., how he influenced me as a happiness professor at Harvard.
That's the stuff that I really wanted to focus on.
That was the idea of attachment and detachment.
That was the idea of the illusion of individuality.
I mean, these are concepts that people didn't think about. He also was really
behind the whole mindfulness revolution in the West. He starts off The Miracle of Mindfulness,
that famous book, big bestseller, with this simple description of washing the dishes.
And he says, when you're washing the dishes, you should be thinking about washing the dishes,
because if you don't think about washing the dishes, you're not really there washing the dishes, are you?
And he persuades you with this kind of hypnotic prose to remember that if you don't think about
washing the dishes, but you're thinking about doing something at work tomorrow, or you're
thinking about something that happened yesterday, that you're living in the future of the past,
and you've missed your life.
Yeah, or if you're thinking about eating the juicy peach, which is a story,
may not have been in that book that I remember him telling, but it was paired with the washing
of the dishes. He said, if you're thinking about the peach while you're washing the dishes,
when you're eating the peach, you'll probably be thinking of something else.
Exactly right. And then what you're doing is you're, while you're doing this,
you're planning for a future existence that's better than now. And when you reach it,
it will be a phantasm as well. It will be nothing more
than a mythical past while you're thinking about a new future that doesn't quite exist and you've
missed your whole life. How did he change you or influence you as a Catholic? And the Dalai Lama
too, by the way. I mean, a lot of Buddhist thinking has been incredibly helpful to me
to understand exactly what I'm trying to do as a person when I'm centering myself in prayer.
So for example, Catholics, traditional Catholics, they generally pray what's called the rosary.
And the rosary is a set of beads that you pray repetitive prayers. It's about a thousand-year-old Catholic meditation. I do it every day. And I noticed that I was having a hard time
focusing. I was having a hard time understanding what I was trying to do for myself, for this offering.
I didn't know how to make it fruitful in its way.
I didn't exactly know what the point was.
And studying the work of Thich Nhat Hanh and also studying at the Dalai Lama's monastery in Dharamsala, India,
sitting in meditation and studying meditation techniques with the Tibetan Buddhist
monks, I actually learned what I was supposed to be doing as a Catholic, praying my rosary.
How I actually could center my prayer and make it deeply worshipful in a meaningful way. And
perhaps God wanted me to learn that from my Buddhist sisters and brothers.
This is going to be adjacent to this conversation this topic but i'm curious
do you believe that we can always cut this but i'm very curious do you believe that direct
transmission in some of these lines which is very important certain schools of we could call it
mindfulness but that is a real phenomenon or at least i suppose it's undeniably important in the tradition but the
idea that sitting with someone in meditation with them that there are teachings that are
sort of directly transmitted what is your thought on that if you have any thoughts i don't know the
answer to that i do know that you can deeply be in communion with somebody and really intimately
and and my wife esther and i we actually actually teach young couples that are engaged. She teaches the theological part. I teach the social science
because I'm just a total wonk. And what we do tell them is that according to the best science
and our experience and common sense, that one of the most intimate things that you can do with your
partner or spouse is pray together.
It's super intimate. I know couples that have been married for 25 years that will have sex
together but won't pray together because it's too embarrassing to pray together.
Because praying together is just too intimate. They don't know how to do it. It's embarrassing
to them. I mentioned, you'll get naked in front of somebody else, but you won't pray in
front of them. And that's because it's such a deeply intimate thing. Okay. So when you
cross the boundary of the greatest intimacy with another person, there's going to be some
transmission. The idea of direct transmission rings true to me because of the nature and
intensity of the intimacy that comes from that experience. We're going to take a hard left for a second okay we're
going to come back to a through line which i am tracking because it's just what is top of mind
for me and then we're going to come back to possible mystical slash semi-mystical experiences
in mexico so i'm giving an idea all right i can't wait where my head i get to go to mexico and have
mystical experiences the invitation is now formal but, for those who are not watching this video,
I mean, you are incredibly physically fit. And I know that you have some very deliberate,
consistent practices, including weight training and so on. Blood occlusion training,
are you still using cuffs? I do, yeah. And I recommend it for anybody over 40.
Could you explain what this is and why you recommend it?
So occlusion training, what it effectively does is it's not a tourniquet, but what it is, it's a band around your arms and or
legs so that when you're lifting, you actually will get a much greater as you know, in the
vernacular, the burn from resistance training with lower weight. Now, the reason I recommend this
very strongly is because the research suggests that it's very good for both strength and hypertrophy at lower weight levels.
So it saves your joints, but gives you results.
And that's what you need to do when you're over 40.
Save the joints.
Yeah.
And I really strongly encourage people to check this out.
I've done some of it.
Yeah.
And to say that it increases the burn or the pump is certainly true.
You gotta love pain.
Yeah, exactly.
I would say start conservative
because you might feel weak dialing back the weights,
but just wait.
It hurts.
Just give it a bit.
It really does.
And you then, but then you learn to love the pain.
And you can travel with,
there are cuffs you can travel with.
I have them.
I carry them with me all the time.
I'm on the road 48 weeks a year.
Is there a particular type that you use?
I don't actually remember the brand, but they're actually, they use Velcro,
and they're about two inches thick. So it's too thick, and I actually can't get
the kind of occlusion that I really want. So experiment with what works with the size and
shape of your biceps and triceps, and then learn how to use them, and then make them tighter,
and then get in touch with the pain.
And they're easy to travel with. Do your homework and start conservative.
Kelly Starrett, a very famous performance coach and PT,
who's a friend and has been on the show many times,
introduced me to that.
Yeah, it's amazing.
And he had a very similar argument,
which is effectively, he doesn't say this,
but I would say like you are kind of as old
as your joints and connective tissue feel.
I mean, there's certainly a cognitive component.
And this is a really elegant way to sort of preserve or build muscle mass without. I learned this from
my friend Sal DiStefano who started Mind Pump with his partners and. Mind Pump, what is that?
Mind Pump, it's a fitness and culture podcast. I haven't listened to it for years and years.
And he taught me how to do it. He actually gives me training tips and good ideas,
and no, it's great.
It's been very helpful.
And by the way, when I was a younger man,
when I was in my 30s,
I figured, what's my goal with fitness?
And the answer is to still be lifting when I'm 80.
Why?
Because we know of all the health benefits from it,
but the truth is that physical fitness for me
is a way to manage my negative affect.
It's actually a happiness technique for me.
It doesn't make me happier.
It makes me less unhappy.
That's what physical fitness will do.
It will buy you less unhappiness.
And so I manage my negative affect that way.
And I know when I'm 80,
I'm going to need to manage my negative affect
so I don't want to hurt myself.
So I would go to the gym when I was 35 or 40 years old
and I would go to these iron gyms
wherever I was traveling.
And I would find the oldest dude,
the old guy who's still lifting heavy things. And I would go up to him and say,
can I ask your advice? And they always want to give you advice. The 76-year-old guy who's
like, don't bench press. It restricts your range of movement, and that's going to hurt. You're
going to get impingement injuries along the way. So that's why as you get older, you should actually
press with dumbbells and then do higher rep to get volume, do higher reps with lower weight, et cetera.
And just sensible stuff.
But it's actually been incredibly helpful for me to not get hurt and stay in the gym.
Yeah, 100%.
All right.
So naturally, the next place.
From the sublime to the ridiculous.
Well, maybe ridiculous, maybe not.
Not for me, it's not.
That's for sure.
Could you please describe your experience?
I think it was as a teenager.
Was it as a teenager?
In Mexico.
Oh, yeah.
The Mexican experience.
It was not out in the woods with a shaman in Ayahuasca.
When I was 15, I was on a band trip.
I used to be a musician.
And I started as a kid.
I was a real serious musician.
And I wound up being a professional musician from when I was 19 until I was 31.
This was French horn?
Yeah, I was a French horn player, classical French horn player, all the way through my 20s.
I didn't go to college until I was 30.
But it's my gap decade.
And when I was...
I need one of those.
We're too late.
And when I was 15 years old, I was on this trip with a group, not a professional.
It was like an amateur concert band, but doing a tour through Mexico.
And we were doing a lot of tourism. And one of the tourist activities was to go to the Shrine of Guadalupe in Mexico City.
Now, this is a famous place for Catholics because it's one of the great pilgrimage sites of the
world. In Catholic teaching, this is where when the Spanish explorers came to Mexico and having
a horrible time because their marketing was all goofed up for the Catholic church. I mean, convert or die is not a very compelling pitch, it turns out, you know,
and racist and, you know, everything that you possibly could want.
What happens then is this weirdly miraculous thing for Catholics and fellow travelers.
I mean, just it was a mystical experience. So, there was a peasant man by the name of Juan Diego
who's out on a hill outside of Mexico City and sees an
apparition of the Blessed Virgin Mary. So, he, on his poncho, has imprinted the Blessed Virgin
Mary's image on his tilma. He takes it back. Tilma is a textile?
It's sort of a poncho. It's the tilma is what they would wear. And it was based on a fabric
made out of cactus. It's a beautiful imprint in color.
We've all seen the picture of, almost everybody's seen the Blessed Virgin Mary of Guadalupe on this.
And if you Google it, the Virgin of Guadalupe, and you see it, say, oh, I've seen that a million times.
Because it's in every Latino church.
For the Catholic Church, she's the patroness of all the Americas, including the United States.
I mean, this is a big deal for the church.
So the bishop sees it. They take the tilma, they display the tilma in public, and for
the first time, they start getting converts. In the next nine years, seven million people convert
to the Catholic Church. Now, why? There's worldly explanation and there's divine explanations for it.
Here's a worldly explanation that's pretty compelling. Our Lady of Guadalupe is not white. She's not Spanish.
She's a mestiza. She's a woman of mixed race. Now, we don't realize today how incredibly
subversive that is, how unbelievably culturally transgressive that would have been. The Blessed
Virgin Mary is not white. What are you talking about? No, no, no. She's us. She's us. She's
every person in the world. She loves you. She's us. She's every person in the
world. She loves you. She loves me. And she's one of us because she's in all of us. And that was
this weird message that nobody really would have thought of at the time, or so lore goes. And
that's why people started saying, ah, oh, this actually is for me because she actually looks
like me. Crazy. So I'm in this church in Mexico City, the Shrine of Guadalupe,
and I'm looking at the tilma. I was just sitting up there, and I'm thinking,
this is boring. But then I noticed she was looking at me. Now, to be sure, I didn't realize that you
can look at Elvis on velvet and the eyes will follow you, right? Okay, fair is fair. But I
couldn't get it out of my head. I couldn't get it out of my head.
I couldn't get it out of my head. So worldly or divine or mystical or not,
reasonable people can disagree. But I couldn't get the image out of my head. I couldn't.
Then I realized I needed more in my life. I needed a deeper sense of the metaphysical in my life.
I needed the transcendent in my life. And every time I thought of it, I thought of that image.
And so I became a Catholic at 16 years old.
And I've been a Catholic man ever since.
And did you have a family history of Catholicism?
Zero.
Zero.
Zero.
No, I grew up in a Christian family.
So I had a little bit of wiring,
but I literally knew no Catholics.
It's just this thing.
Okay.
And my parents are like, ah, adolescent rebellion.
I guess it's better than drugs.
I mean, it is better than heroin.
And the point is, a lot of people watching us, some are traditionally religious and some
are spiritual and some are not.
But the whole point is, we have a sense that there's
something else. We have a sense that there's something deeper. Let something in your life
take you to the deeper place. Something needs to take you by the hand to the deeper place.
There's a lot of research that suggests this is the case. Don't try to go to the deeper place to
find it randomly on your own. Let someone take you.
Now, that insight is ambiguous.
But once people start to say, I'm ready to be taken to a deeper place, a more transcendent state, that person, that entity will appear.
We may come back to that.
Thank you.
And I do think that many different paths touch corners of the same thing is my impression,
which we may not have time for in this conversation, but to be continued.
And the reason I'm asking about this experience for those people who are wondering how this
ties into maybe the headline of the podcast is because I want to better understand the
influences and experiences that have shaped you and your perceptual apparatus
and your thinking. So another would be, you've had multiple wake-up calls in your life. And as
you described, you didn't exactly have the linear path to Harvard prof that people might have
envisioned, right? Yeah, I got rejected from Harvard. Oh, Exeter, Harvard, McKinsey. No,
no, no, no, no, no, no. I'd actually applied to Harvard for graduate school and they're like,
no. It took two weeks for them to reject my... Part of it is at the time I was 31,
I was a college dropout. I had a degree from a correspondent school. I was a French horn player.
These are not the core demographics of your typical Harvard graduate student. And so,
yeah, I got rejected, which suggests, by the way, Tim, that our standards for faculty
today are lower than for our students, but be
that as it may. Maybe, maybe. I'm skeptical in your case. I'd like to talk about your dad.
Yeah.
So who was your father? What was he like? And how did his life end?
My dad was a mathematician. He had a PhD in biostatistics. He was a lifelong college professor, most of it at a
small Christian college in Seattle called Seattle Pacific University. He was born to missionary
parents, evangelical missionary parents. He was born in the Navajo Nation in New Mexico,
where my grandfather ran a mission school, actually. And then my grandfather went on to
become the dean of a very famous college outside Chicago called Wheaton College, where all of our family members had gone. My aunt went there
in the 40s and dated Billy Graham in college, as it turns out. Yeah, yeah. And then my dad went on
to another Christian college, to the college where he ultimately taught. And he was just absolutely
in love with the beauty of mathematics. As kids, my know, my mother was an artist. My mother was a
painter. My dad was a mathematician. And, you know, around the dinner table, we would talk about art,
we would talk about math. Those are the things. My father would pose math problems to us. He would
say, okay, okay, boys, me and my brother, imagine all of the integers between 1 and 100. 1, 2, 3,
4, okay. Add them all together, what's the result and we're like i don't know i
need a piece of paper he said no you don't think in another way think of another way the solution
by the way is one plus 100 equals 101 and two plus 99 equals 101 and three plus 98 equals 101
and there are 51 of those which makes 51 combinations of 101 5050 that's what we would
do that's what what we would do.
That's what my father would do.
You're like, dad, I'm just trying to eat my macaroni and cheese.
I know, I'm just trying to eat my macaroni and cheese.
And then he would say something like,
see, isn't that beautiful?
Isn't that beautiful?
Isn't that evidence of God?
That's what he or your mom would say.
That's what he would say.
My dad would say.
The elegance of that. My dad believed, not that what we know
is what we should pay attention to,
but to marvel at what
we can do and still not know anything. So my father would explain, this had a big impact on me,
that there's two kinds of problems in life. There's complicated problems and there's complex
problems. It's a mathematical difference, but the technique doesn't matter. Complicated problems are
all the things that you can solve with computational horsepower and tech. Complex problems are super easy to understand, but you can never
solve them. Like, who's going to win between the Patriots and the Dolphins? I know what winning
looks like. It's more points on the scoreboard, but I have no idea. And that's why it's beautiful
to watch the game, and you don't want to simulate it on the computer because it'll be inaccurate.
Love is complex. A jet engine'll be inaccurate. Love is complex.
A jet engine is complicated.
A cat is complex.
A toaster is complicated.
And he said two kinds of problems.
And he said, as a basic math problem,
the reason that we're always unsatisfied in life
is because we have complex problems.
We want love.
And all we have is complicated solutions that the world is offering
us like, you know, computers and the internet and social media and blah, blah, blah, blah. And you'll
never be satisfied because it's the wrong kind of solution for the wrong kind of problem.
So that seems like a tremendously valuable insight. Would you describe your father
as a happy man? No, my father was a gloomy man. And no doubt that had a lot to do with
genetics because 50% of our emotional baseline is genetic. We know this from identical twin
studies where twins are born and separated at birth into separate families. This is not an
experiment that social scientists have done because that would be horribly unethical.
But three identical strangers shows how that turns out yeah well yeah and um
brutal doc uh-huh oh yeah that's a great documentary it is great but 50 of your baseline
mood your tendency toward you know ebullience or gloominess is sitting in your dna and this is the
reason tim that i came to the happiness field because i saw my grandfather who was
a wonderful man and gloomy and my father who was brilliant
and a lovely person and an excellent, ethical, kind man who was gloomy. And I said, no more,
man. No more. I'm going to live on the other 50%. I am not going to be governed by that 50% that
made my father an unhappy man. And so he died young, 66. You know? I mean, he had cancer, and they gave him 10 or 15 years or more.
And he died in two.
And as a statistician, he explained it.
He was a biostatistician by his graduate degree.
And I said, Dad, it's terrible luck.
And he said, look, there's got to be people on that side of the curve, too.
But he had a good sense of humor. But the whole point was he wasn't prepared to fight for life
because he didn't have the hygiene for his own happiness. And that example set me on the path
to learn about this and to share these ideas. And it has transformed my life. I'm grateful to my
father and I will be for the rest of my life
for the example that he gave me and the lesson he taught me even through his unhappiness
hi everyone tim here pardon the interruption just a quick announcement the recording studio had a small glitch so the audio for the next two or so minutes is not perfect but we correct it quickly
please bear with us thank you you for understanding. And now
back to the conversation. What were some decisions you made or things you began doing or stopped
doing after your father's death? I started exercising. There is a little vanity to it,
but not that much. The whole point of the matter is this is one of the single best ways to manage your negative affect is to be in the gym for an hour a day. Yeah. And there's a, it's a
bit dated probably, but there's a book called Spark, which also goes into sort of a lot of
like BDNF and a lot of the circuitry and biochemical reasons for exercise for this explicit purpose.
When I'm working with students, I put them through a battery of tests to look at whether
the bigger challenge in their life is happiness or unhappiness. The world is really scarce in the definitions that
it gives us. And there's a big mistake that almost everybody makes about happiness, which is that a
lot of mistakes. Number one, that it's the absence of unhappiness. Number two, that it's a feeling.
Both of those are wrong. Number three is that we can get it. So we can approach happiness,
but we can't get there because we actually need unhappiness.
And unhappiness and happiness are not opposites and can coexist. So there's a lot to unpack.
Yeah, there's a lot to unpack.
So to begin with, happiness and unhappiness in terms of moods are largely processed in
different hemispheres of the brain. A lot of neuroscientists believe that unhappy cognitions
and emotions are largely dominated by activity in the right side of the brain. And the way that we know this, there's a terrific neuroscientist
at the University of Wisconsin, Richard Davidson, and he's done work that shows that the left side
of the musculature on your face is more active when you're unhappy, when you're experiencing
negative emotions, anger, fear, disgust, sadness. And it's actually funny when you have, when my
kids were little, I would notice that, you know you know when they fall down you get a moment where you don't know what's going to happen next
are they going to laugh and keep playing or they're going to you're going to get the waterworks right
and the way the tell on that because it's usually five or six seconds because the the wiring in
their brain is actually not complete to work in progress so one of the tests that i administer
to my students and i put in my new book as a matter of fact because it's so important for me and for understanding ourselves it's called the positive affect
negative affect series panas p-a-n-a-s it's on my website and it's easy to find and i didn't
create it it's been psychometrically validated a bunch of times a great test and what it does is
it helps you figure out if you're high positive high negative negative, or low positive, low negative, and there's four combinations.
It's a two-by-two matrix.
You can be a high positive affect person and a high negative affect person.
That's a high affect person who's got a lot of strong moods about everything.
That's the mad scientist.
That's the mad scientist profile.
That's me.
I'm at the 85th percentile in happy affect, and I'm at the 85th percentile in negative affect.
So the highs are high and the lows are low.
Right, so I don't have a happiness problem.
I have an unhappiness problem is what it comes down to.
It's not a problem because unhappiness is really important.
You won't be happy if you get rid of your unhappiness
because you got to be fully alive to get happier.
But you do need to manage yourself.
Some people are really high positive and really low negative.
Those are the cheerleaders.
Those people can't stay in the gym.
Why?
Because they don't feel better when they go to the gym
because their negative affect is already in the cellar.
The third is high negative and low positive.
That's the poet.
And nobody wants to be a poet,
but the truth is that the part of the brain
called the ventral lateral prefrontal cortex
is highly active for people who are sad
and people who are creative.
That's the reason when I say poet, you don't think about somebody who's skipping down the street right you think of a creative person yeah exactly right exactly right you're
in a french cafe you know thinking about you know thinking nihilistic thoughts and writing poetry
so that's the poetic disposition and the last, low. So you could be perfectly happy or unhappy,
but you have low affect levels.
That's called the judge, the sober judge.
I wish it were otherwise,
but I would put high confidence
that I am right down the beret-wearing way.
How would you advise someone,
and I know this won't apply to everybody listening,
but just by way of a working example,
what does someone do with, what are their options for how to act
upon that? Okay. So if you know that you're a poet, this is an affect level. It doesn't mean
that you're cosmically happy or unhappy. It just means that this is your natural disposition.
So this is important, right? So it also means that you need to manage two levers.
You need to manage your happiness levels up and you need to manage your unhappiness levels,
not to zero.
There's nothing wrong with unhappiness.
You need to mute them.
You don't need to numb them.
You need to manage them.
And could you, and I may have already missed the plot,
but just define those two,
because I think a lot of people,
myself maybe included,
would think if you remove unhappiness by default,
since it's unhappiness,
they seem to be antonyms.
So you remove one, you have more of the other. So how should we think about these?
Yeah, that's a very good question. And by the way, the answer is not obvious. As a matter of fact,
psychologists until about 50 years ago really believed that unhappiness was the absence of
happiness. But it's not true because we actually find that the basic negative and positive emotions
are coming from different parts of the limbic system and can coexist. I see. So if you're thinking about it,
you can think about it then neuroanatomically as opposed to semantically with the words. Yeah,
yeah. Not to dumb it down too hard, but it's like if your left hand performed X types of tasks and
your right hand performed Y type of tasks, it's like, okay, you can sort of decide what ratio.
Right. And your negative emotions are much more intense than your positive emotions. This has
evolved to keep you alive. Positive emotions are kind of nice to have. Negative emotions
are signals or alarms that something might kill you. A sweet smile from somebody across the room
is very pleasant, but a frowning face might be somebody who wants to murder you. And so therefore
we've evolved to pay attention. This is called the negativity bias that we have.
We also have mixed states that we go through all day long.
And so if you look, you ask people in surveys
what they're feeling at any given moment.
So you'll say, you know, in five minute increments,
what are you feeling, positive or negative?
You'll find that about 90% of the time
people can tell you how they're feeling.
In 40% of the time for the average person,
it's really pure positive emotions at a low level.
It's your idol is most of the time.
It's okay.
It's kind of sunny today, whatever, whatever.
All good.
About 16% of the time is pure negative emotion.
And that usually means something's happening that you don't like.
Now, 33% of the time, you've got both.
And usually the way that this looks in people's lives is that you're in your positive idol,
but something's intruding.
So there's something bugging you that you don't always remember.
You know, we go through life and, you know, on a certain day, it's like, yeah, it's all
good.
Oh, yeah, that thing.
And then you go back to kind of going back to your positive idol.
Oh, yeah, that thing.
You know, that thing.
And so that's the mixed state.
Like Twitter.
Yeah, totally.
And by the way, I mean, it's an unhappiness machine.
You mean X?
Yeah, sorry. Exactly by the way, I mean, it's an unhappiness machine. You mean X? Yeah, sorry. Exactly.
A big black X. I mean, it's like X. It's so appropriate, you know? So, this is important
because we understand that these are separable phenomena. We need both these emotions, but we
need to be able to manage our emotions like prose. And that's a lot of what I do.
Yeah. So, what are some options? So I go through the panus,
end up poet. There are these two levers. What might be the process of thinking through how
to pull these levers in different ways? So happiness side is what I spend a lot more time
on because it's just so interesting on how we can pull the happiness lever. It starts by actually a
good definition, which is not feelings.
Feelings are evidence of happiness. And thank God happiness isn't a feeling. Can you imagine going through life chasing a feeling? That's awful. It's like, if it feels good, do it. Or
if it feels bad, make it stop. It's a terrible life strategy. Happiness and its feelings are
associated with three tangible phenomena in our lives that we can actually understand and manage. Enjoyment, satisfaction, and meaning. Those are the three things that we need in balance and
abundance. Think of these as the macronutrients of happiness, the protein, carbohydrates, and fat
of happiness. If you don't have protein and carbohydrates and fat and balance and abundance,
all kinds of weird things are going to happen to you. You're not going to be as healthy as you
should be and you won't feel good. Same thing is true.
You need to enjoy your life. You need to get satisfaction from your accomplishments and you
need to have a deep sense of meaning. And each one of these is a big challenge. When I meet somebody
through a series of structured questions, I can figure out if there's a problem along one of these
macronutrient dimensions. And it turns out that there's some very easy interventions
that we can make across all three. And I'll give you an example. The first one is enjoyment. I say,
do you enjoy your life? They'll think about their little pleasures. I say, that's not it.
Pleasure is not a secret to happiness. Pleasure is the fast road to obsessive, compulsive activity
and addiction. Why? Because all pleasure is, is a phenomenon
from the limbic system of your brain saying, do more of that thing because you're more likely to
survive and pass on your genes if you get those calories, if you have that sex, whatever it
happens to be. The way that you can actually turn that into a source of happiness is by mixing in
two ingredients with your pleasure, people and memory. Never do something that gives you pleasure
alone. That's the rule of thumb
if you're doing it alone as a problem so anheuser-busch does a beer ad they never have
in the beer ad a guy drinking in his closet yeah a guy pounding a 12-pack in his apartment alone
you know why because that's pleasure and that actually leads to addiction it's problematic
they always have an ad of a guy cracking a beer with his buddy's people and doing something he's going to remember. Memory. That's the secret to it.
So I'll take a survey of people's habits. Now, this is the reason that pornography is a big
problem. You're not consuming it in public with friends to make a memory, for God's sake.
Very rarely.
That's a pretty weird thing to do, right? I mean, it hits the dopamine lever. I mean,
they all are neurophysiologically similar phenomena.
They hit dopamine, dopamine, dopamine, dopamine over and over and over again, and they ruin
your life because they become addictive.
They become monomaniacal, and they're not the secret to happiness.
If you're at three o'clock in the morning in Vegas pulling the lever on the slot machine
by yourself, that's not the secret to happiness to anybody I know.
And I've never heard somebody say, you know what gives my life happiness? Methamphetamine. Never been said.
And the reason for that is because these are drugs. People say drugs of abuse. No, no. They're
drugs of pleasure. Let's not lie about it. They give you pleasure. And pleasure alone without
memory is a problem. This is a very practical example
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And so you have enjoyment, which you clarify.
Satisfaction and meaning are next.
How would you make satisfaction granular?
Because I think about satisfaction, I'm like, hmm, I might conflate being satisfied with doing, say, a large project with some form of meaning, I can see how I might
get my wires crossed. So how should we think about these two in your framework?
Satisfaction is achieving something with struggle. It really is that project that you're talking
about, which it will give you meaning as well. The project per se can actually cross the boundaries
across the macronutrients, just like something that you eat has more than one macronutrient.
But satisfaction per se is doing something that takes effort and expending the effort. So if my graduate students, they cheat to get an A and an exam in my class, they'll get the grade, but they
won't get the satisfaction. The satisfaction comes from the pain. This is one of the paradoxes of
life. You've got to suffer to get the satisfaction. You've got to defer the gratification. When somebody's on the pleasure meal, by the way,
they also don't get satisfaction from anything because they can't defer their gratification
anymore. These problems bleed into each other. So one of the things that you find is that people
who are very accomplished, you know, the people you are good at satisfaction because you can defer your
gratification and do long-term projects. You're a satisfaction guy. The problem for you and me and
a lot of people are going to watch your show because they want to be better. I mean, nobody's
watching this show just for giggles. They're watching this show because funny enough, they're
watching your show because they want to be better in their lives. And so they're going to be good
at deferring their gratification and doing
hard things.
Or at least aspire.
Totally.
I mean,
it's like,
I've read your books.
It's interestingly deceptive.
The four hour fill in the blank,
the early books,
it makes it sound like it's a hack and it's easy.
No,
no,
it's not.
The four hours is hard is the point.
Those four hours are going to hurt.
Yeah.
And there's a lot of front loading.
There's also hard work without forethought and planning. So there is built into any of those
books a strategic deferral. Yeah, for sure. So that's what brings satisfaction. Here's the
problem with satisfaction. And this goes back to where we started the conversation.
Mick Jagger saying, I can't get no satisfaction.
That's wrong. You can't keep no satisfaction. That's why you try and you try and you try.
And there's a reason for that. Neuroscientists talk about homeostasis, which is a phenomenon
of always going back physically and emotionally to your baseline. And there's a reason for that,
because you need to go back to the baseline in your life so you can be ready to react to the next set of circumstances. If emotionally you were going to
be bummed out for the rest of your life, you'd become immobilized. And if you felt super happy
when something good happened, you wouldn't be in the hunt anymore. Mother Nature wants you to think
that you're going to feel this emotion for the rest of your life so that you will either avoid
one thing or pursue something. But she wants to fool you and send you back again and again and again and have you never
figure it out. Man, if I get that car, I'm going to love it. If I move to California,
I'm going to enjoy the sunshine for the rest of my life. Turns out you get six months,
by the way, of enjoying weather, but the taxes are forever. And that experience of never learning
is called the hedonic treadmill, and it's unbelievably painful. The way to solve that problem is halves divided by wants.
The way to get real satisfaction is not having more but wanting less, and that's the reverse bucket list, etc.
That's the set of habits that helps you dominate that particular science and short-circuit the loop that you're on because of Mother Nature's plans for you, which not really in your happiness interest she doesn't care if you're happy by the way no passing on
producing progeny is not dependent on big smiles dna man it's all survival to pass on your genes
and you know that's great for the propagation of the species it's not good for having the
for i don't know for pursuing the divine path we are going to come back to meeting i want to just take a sidebar on
reducing wants right for a second sure and talk about exercises that you've had your students
do in your classes and i'm pulling this from memory so i may not get the wording
spot on but identifying their idols, am I getting this right?
So if you could expand on what that looks like. Yeah. We have a game. I have a game show in my
class at Harvard. It's called What's My Idol? Now, you can tell how old I am. When I was a really
little kid, there was a game show on TV called What's My Line? Your viewers can Google it. I'm
sure there's some black and white grainy footage of it or
something from when I was in the 70s or back. What's My Idol is actually based on the insight
of a medieval philosopher, St. Thomas Aquinas. Theologian, but really a philosopher in the
Neoplatonic tradition. Aquinas is responsible for introducing Aristotle to the modern world.
Up until that point, nobody read Aristotle. It was
all Plato, Aristotle's teacher. St. Thomas Aquinas, he said, no, no, no, no, guys, read this one. This
is the one. And he interpreted Aristotle for the modern world. It was the same thing, more or less,
that Averroes was doing for the Muslim world and that Maimonides was doing for the Jewish world,
because they were coexisting in southern Spain in this intellectual soup. That's hard for us to understand today. It was so deep what was going on.
So, St. Thomas Aquinas was an unbelievably adroit social scientist. He was also, by the way,
a phenomenally impressive figure. I mean, for people who aren't familiar, just go read the
Wikipedia entry and a few other things. It'll blow your mind.
And his magisterial work was the Summa Theologiae.
And the way that he does it, by the way,
it's a masterclass in the way that we should be
thinking about big topics today,
which is by starting the topic with the best objection.
Here's the question.
Here's the supposition.
What's the best objection?
Here's how I meet that objection.
What's the second best objection?
Here's how I meet the objection.
The whole book is written this way. It's unbelievable.
And in the section on human happiness, which he pulls from Aristotle, who claims without
any need for proof that this is what we all want, whether we act that way or not,
that there's four things that we do that distract us from happiness. Now, his definition of happiness
is seeking the divine. This is what we all want. What do you want?
The divine.
Do you know that?
Not necessarily.
Is it hard?
Yeah, and that's the reason we don't actually act like we're pursuing the divine.
Because, you know, pursuing God or the divine or the metaphysical singularity or exterior consciousness or what your thing is,
has a lot of one-sided conversations and a lot of inconvenient morality attached to it.
So, we take these divinity substitutes. These are the idols. has a lot of one-sided conversations and a lot of inconvenient morality attached to it.
So, we take these divinity substitutes. These are the idols. Idols are biblically and in mythology,
what idols all have in common is that they're God-like, but they're not God. They're convenient substitutes for God. That's all an idol is. And St. Thomas Aquinas says there's four substitutes
for God, which we can think of as the four substitutes for the real secret to happiness.
They are money, power, pleasure, and fame.
How little things change.
And when he said fame, he actually didn't say fame.
He said honor.
But that has a different connotation in English.
You know, I have a son who's a special forces in the military, and he serves with honor.
That's not what they mean.
Honor means to be honored. It's fame. It's
reputation. It's the admiration of other people. Maybe it's Instagram followers or something
ridiculous, but it is something that we want in the opinion of other people. And we thirst after
it. And he says, everybody is motivated by one thing. And even throwaway comments like communities,
they coalesce around an idol. It's so true. we're recording this podcast in new york money baby you go to a party in new york and
everyone's like how's your fund this year how you doing this year and like how much does this
apartment cost it's all about money you go to la what's the idol well i'm not gonna even call it
honor fame fame fame okay okay let's keep with the quiz dc what's the
idol power power man is how close are you to the president what senator do you know right vegas
yeah right i mean communities will call us around this but each one of us has our idol too so here's
the game you want to play sure let's play the game okay so the truth is none of us has all four
none of us is so vice ridden we don't so the truth is none of us has all four.
None of us is so vice-ridden.
We don't have the energy or time to be serving all four of these idols.
I mean, come on, life is short. You underestimate me, sir.
No.
But we all have one or two that really animate us, and we don't always know it because we're
not paying attention to it.
Now, Aquinas' point, and modern psychology bears all this out, that as a normal adult with a
complicated life, if you know your idol, you will recognize the thing that always leads you astray
and leads you to do the things that you later regret because you were following that idol.
So it's very important to figure out which idol that is so that you can manage it. Not that you'll
make it go away because you're human, but you can your idol okay so i start by saying what's not your idol because of the four there's something that you could ditch
yeah power is not uh yeah power immediately i'll just i'll name one to start with so that's why
you're not a ceo i mean you've got a company and you you know you but you're not like trying to run
a corporation yeah there's a lot of things that are...
And I know a lot of people who are power-focused, in a sense, in one form or another.
It just doesn't...
Do you dislike it?
Do you actively dislike power?
Like people having power over you and you having power over others?
I don't dislike it, necessarily.
I mean, I think that it's an inherent dynamic in particularly chimpanzee politics, but just in nature in
general. Speaking of which, let me react to this phrase. Tim Ferriss for Congress.
No. There you go. Absolutely not. Your answer is correct. You are not motivated by power. It's
the first one you get rid of. Okay, you got three left. Money, pleasure, fame. You got to kick one
out. You got to get rid of one.
What's the next one to go?
I can get rid of fame easily.
I think that there was a point in my life where I sought a lot of social validation,
but having seen the flip side and the shadow elements of that, it holds.
But you got pretty famous young.
And so you saw the dark side of that, which is what social scientists and even neuroscientists will tell you with their research, is that fame is really the only of the idols that you can ever be happy in spite of.
You know, when Lady Gaga tweeted, fame is prison, and everybody derided that, I'm thinking that's deeply adept.
That is a deeply clarifying comment. And by the way, I mean, John Milton wrote that in the 17th century,
that it is the idol that we thirst after and sacrifice the happiness of our days for that.
And you learn that by experience, not because of disposition, because you did hunger after it,
and then experienced it, and you realize that it's a very, very, very bitter fruit.
Yeah, there are a lot of footnotes and a lot of fine print in that Faustian bargain.
So I... That 46-year-old Tim Ferriss, that's number two that goes out the door.
Don't care. In fact, if I could put the toothpaste back in the toothpaste tube,
in numerous ways, I would do that. Right. Okay, you got two left and it's getting hot in here,
right? Money and pleasure. We wealth and pleasure which which one do you
i would say money i can in the hierarchy i can get rid of the marginal utility of each additional
dollars is just makes no difference in the things that i care about so in a middle class life
wouldn't freak you out no at this point i mean i'm not talking about poverty i'm not talking about
not getting three squares i'm talking about about not having the money for the nice stuff
that people think is really wonderful to have,
the houses, the boats, the cars.
Yeah, I don't really buy that stuff.
Yeah, I don't really care.
And I care less and less because also,
the more financial success you have,
the more time you spend with people
who have even greater financial success.
And I've seen no indication. In fact, it might even be a contraindication that wealth produces the
things I'm after. And I think there are significant adverse side effects.
Well, there's a lot of research that shows that there is a way to buy happiness,
but it's not by buying stuff. It's by buying experiences stuff it's by buying experiences it's by buying time
and by giving it away and you already figured that one out yeah so yeah i mean quick example
of that for me in the last handful of years i owe tim urban a huge thank you for his article
the tail end i ended up booking most years depending on my family's health and so on right
a family trip once a year that we can look forward to for like six months and have group chats about and so on.
And then even today was discussing a boys trip
with some of my closest friends,
probably like six months from now.
And the ROI on those is huge.
But I would say money, I can get rid of money.
So we found your idol.
Yeah, pleasure.
Tim Ferriss likes to feel good.
I do, yeah.
Yeah, and again, there's nothing wrong with feeling good.
But for you, we need to watch to make sure that you're getting enjoyment do, yeah. Yeah. And again, there's nothing wrong with feeling good. But for you,
we need to watch to make sure that you're getting enjoyment, not pleasure. Yeah. And we need to be very disciplined about enjoyment, not pleasure. And I would also add to this that I do think I'm
a pleasure junkie for certain things. Sure. The sensual, the sexual being very high on the list.
There's also, I think, a wrinkle to this, like the sort of Mara sitting
on my shoulder, if anybody gets the reference, would be given a history of depression, I fear
it's opposite. So I chase pleasure as hopefully some inoculation against darkness. So there are
many things contributing to that. Yeah, well, pleasure tends to be numbing. It does tend to be numbing of negative emotion.
So people will pursue pleasure because they're actually trying to... It's fentanyl.
There's a reason that... There's nobody who enjoys fentanyl.
Because it's not something you... Like, I want to go hang out with my buddies and take fentanyl
and make a memory. On the contrary, you're trying to eviscerate memory.
You're trying to get rid of memory with these types of things and so numbing things tend to work that way and i understand i
mean you've actually had you have a history of mood disorders in your life and you don't want
them you don't want them back you don't want to invite them back and so you do something that
feels like an inoculation from those depths the key thing is that the real insurance policy
is enjoyment satisfaction and purpose that's the real insurance
policy okay and again because because it doesn't eradicate the unhappiness the darkness but it
puts it into context such that it's part of the quilt of your life and so it's just one square
in the quilt of your life and not the whole blanket yeah i so i want to i want to expand on
this because this is thread selfishly that I'd like
to pull out. No, you got it. And I will add maybe just one thought, which is much of the pleasure
that I pursue is not numbing. It's actually a volume competition in the sense that if I start
to feel like there are whispers of the potential of an onset of a depressive episode
or maybe it's the ruminative thoughts and anxiety that comes with that but let's just say those are
at a two out of ten volume there's fear because i worry that that is going to spiral right and so i
seek out something on the positive side of the ledger or let me just say the pleasure side of
the ledger right that is higher volume.
Yeah.
You're trying to knock yourself out of a groove.
Yeah.
So it's like overcoming a dread of deadness with greater aliveness.
Right.
What's one possible strategy that could be a substitute strategy for that?
That's why I'm here, doctor.
Yeah.
And there are. Right? There are. Meditation and prayer,
a seeking for the divine, a serious spiritual practice. These are the things that will actually
do much the same things, but without the numbing and without the danger. Because it's tricky,
right? I mean, hitting the dopamine lever has consequences. Hitting it hard and often has
desperate consequences for it. And none of us
needs problems in our lives. We have plenty of those already. Yeah, totally. So yes, and let's
just say spare prayer. Spare prayer. The name of my forthcoming book. I like the whole sound of it.
Meditation, I can see the difference. It's easy for, say, a secular listener to consider.
What would you say to people who are perhaps secular, not necessarily militant atheists,
who I think recognize, as I do, in some ways, I am deeply, just to layer on my sins here,
envious of people who have strong religious conviction.
I recognize the value. And from a, at least in the sort of monotheistic Judeo-Christian
traditions, I don't think I'm likely to join one of the bands.
I'll work on you.
So I recognize we can go do some blood occlusion training and you can just
and we'll say a rosary together in between in between sitting right in between reps
lay the prayer on thick so what would you suggest to me or someone who recognized the value i don't
i do not have a counter argument yeah but i'm not sure how to embrace that so there are alternatives
so i mean i can tell you as a catholic that there are alternatives. So I can tell you as a Catholic that that's my thing,
but I can tell you as a social scientist that it's not the only thing that will
actually bring the same neurophysiological and psychological benefits.
What we need is a sense of the transcendent that makes us small.
That's what we need.
Why?
Because we need perspective and peace.
I mean,
Tim,
you're going to go through all day.
It's like my podcast and you know,
it's my commute and my money and my money and my friends and my mom and my me, me.
It's like watching the same episode every single night of Better Call Saul for the rest of your life.
It's like having the seagulls from Finding Nemo in your head.
Yeah.
Mine, mine, mine, mine, mine, mine.
I mean, it's just, it's the worst.
And so you have to find a way to get peace.
But what we really need is to put ourselves in perspective.
Now, most people are afraid to be little, are really afraid to be insignificant.
Perspective requires that we see reality and we get smaller and we stand in awe of the
universe and what it can bring.
There's lots of ways to do that.
Meditation practices are very good for that. Prayer is very good for that. Religion,
in most traditional circumstances, is very good for that. But walking in nature without devices
before dawn for an hour is incredibly good for that, for all sorts of reasons. And this is
extremely well-validated in the social science literature.
How important is the timing on that?
Well, it's good because you start the day that way and it's the programming of it. And by the way, the experience of seeing the sunrise is
incredibly awe-inspiring. Plus, it's quiet and cool. Yeah, all pluses. Quiet and cool, for sure.
And therefore, you get just a bigger bolus of the benefits that you actually get from being
in contact with the earth and being in contact with nature, etc. Another way to do this is to
stand in awe
of human genius that's way outside the realm of your experience. So learn about the fugues of
Johann Sebastian Bach. Read about his life. Your favorite. Oh, yeah. And listen to a hundred of
his cantatas and learn how to analyze them. I mean, your life will never be the same. Or
your neighbor and our mutual friend Ryan Holiday, read the Stoics. Read the Stoics. I
mean, it's a quasi-religious experience. You will feel a deep satisfaction at your littleness,
probably for the first time in years, as a matter of fact. There are many ways to get this,
but you need to get small in front of Bach, in front of Epictetus, in front of God.
You need to get small is the whole point.
I love that. It's easy to remember, right? Get small. Just to underscore that for myself,
I mean, a few things that have been helpful. Nature, yes.
Yes, for sure.
Studying or could take the form of listening to say hardcore history and listening to
Kings of Kings, the Assyrians, and really widening the aperture of your historic lens just to put the problems of this
week in perspective and also the impermanence of empires like yeah uh maybe relevant these days
this is a moment in time and yeah yeah so going back and realizing uh like the the most some of
the most powerful figures in the history of humankind you will not recognize, which also, I think, for me has been very relieving and also has taken a lot of the earlier fixation on money away because I realize it's just ashes to ashes, dust to dust.
To quote the Ecclesiastes.
That's right. Give me the full name of Alexander the Great. Most people can't. So rather than get fixed on some vague notion of legacy, let's actually focus on other things. The getting small, looking at the stars. Honestly, I did so much as a kid and I lost it and have sort of reclaimed as this thing that can be used as such a tool for zooming out. And I have two friends, Ed Cook is one notable example,
who when he thinks of his problems,
and I'm going to paraphrase this,
but he will look at stars and sort of zoom out
from his neighborhood himself to the planet,
to the solar system.
And when he then returns back to laying on the ground
looking at the stars,
like the problems that were plaguing you just do not seem so significant.
That's really the point. It's not just a question of minimizing your problems. It's also minimizing
the scale of your hopes and dreams and opportunities and recognizing that what really matters, you're in that to be sure, but you're one part of that. It's okay.
It's all okay. The great is just okay and the bad is okay too. And that's so deeply comforting and
it leads to so many improvements in mental health. I just don't know how you can put one foot in
front of the other without doing something like this every day. Now, people often ask, okay,
how do I get started? How do I get started? Read 15 minutes a day. Pick up the Brothers K.
Brothers Karamazov?
Yeah.
Am I saying that? Probably not.
Yeah, you are. Brothers Karamazov by Fyodor Dostoevsky. If you like fiction,
stop wasting your time on trivialities. Go get the Brothers K. Why? Because it's a deeply
awe-inspiring experience about the human condition
and the absurdity of it. It's beautiful. Get the Meditations of Marcus Aurelius, who, by the way,
a world historical figure because he was a Roman emperor. Nobody remembers practically a single
thing that happened as Roman emperor. We remember what was written in his private diary.
It's wild.
It's craziness.
Last of the great emperors.
Mostly because he was dumb enough to
leave his son in charge oops his waist roll that's like the story of of humankind also speaking with
i think i want to leave my business to my kids what do you think tim you know there's a there's
a long conversation my kids are awesome i wonder if i wonder if i can get them into the happiness
dad i know you're always beating us over the him into the happiness business.
Dad, I know you're always beating us over the head on this happiness business.
It's not my path.
It's your path.
I roll.
So I'm curious for you personally, having thought about this deeply, having tracked a lot of things also, what are some of the best uses of money that you have found personally? What types of things? Are
there any concrete examples that you can give? We rolled through that fast just a second ago,
but it turns out there's a ton of research on this. My colleague, Mike Norton, and my colleagues,
Mike Norton and Ashley Willans at the Harvard Business School, they've done this exhaustive
research on how to buy happiness. How to buy happiness, right? Okay. Mother Nature says get
more stuff. Why? Because satisfaction comes from having more. What's the strategy, right? Okay. Mother Nature says get more stuff. Why? Because
satisfaction comes from having more. What's the strategy for life? More. Mother Nature tells you
that she lies. Lies and lies and laughs at you. That's not the strategy. You need to buy enough,
but no possession will do anything beyond bring you out of misery. That's the reason that the
studies, you know, the famous Kahneman and Deaton study from Princeton shows that happiness flattens
out after $75,000 a year. And, you know, Matt Killingsworth deaton study from princeton shows that happiness flattens out after
75 000 a year and you know matt killingsworth at penn actually re-ran the data and finds that it's
higher but it still flattens out inflation adjusted but still inflation adjusted or you
know your results may vary or whatever it is but the whole point is you just don't get happier and
happier and happier as millions the reason by the way that we think that is an illusion that comes
from our experience most Most people have less
than they perceive that they need when they're young. And the result of it is that they, a lot
of people and a lot of people listening to us, they suffer a lack of, you know, meeting some
basic needs. You know, when I was 19 to 25, I was too poor for six years to go to the dentist
for six years. No, of course I don't think I ever went a day without cigarettes. So I guess
it was priorities. But the point is that when I was...
Breakfast of champions.
Yeah, man.
Yeah, beer, cigarettes, pizza.
I was living in Washington Heights in those days.
And when I was 25, I took a job in the Barcelona Orchestra.
I moved to Barcelona.
I had benefits.
I had Benny's, man.
And I went to the dentist and he filled 10 cavities.
And I felt a lot better. And I thought,
money does buy happiness. No, no, no, no, no, no, no. Money lowers unhappiness when you
move out of deprivation. That's it. And so what happens is I made the mental link between feeling,
getting money and feeling better. And people do that and they chase that feeling for the rest of
their life. Because you're doing sums in your head of well-being as happiness and unhappiness and all that.
You can't tell the difference when you're just rolling through your life.
And early on, you felt a lot better.
That's all you know when you had more money.
And so you want that feeling and you chase the feeling.
You chase the high.
You chase the early hits.
It's like drugs, like any other drugs in this way.
So that doesn't work.
But there are three ways you can buy happiness, according to Willens and Norton, my colleagues at HBS.
You can buy experiences.
This is critically important because what do experiences where you buy happiness really have in common?
You add money, which is sort of like pleasure, but the really important parts are the people and the memory.
People and memory are always part of experiences. Okay. Now, sometimes you want to do things alone, but generally speaking,
the greatest happiness comes because it enhances love in your life. The best way to improve love
in your life, if you want your love life with your partner to get better, go away together.
Go away together. That's always the best way to do it. Or stay home together, but turn off the phone. In other words, get an experience with the person that you love.
That's a great way to spend money because it will reliably, unless you waste it, do something
stupid. Like, I'm going to have a bender in Vegas and then get blackout drunk and sit in front of
the slot machine. That's not the secret. But being prudent, you can actually buy happiness
through experiences. That's number one. Number two.
I'm going to ask you for personal examples, but yes.
Yeah.
I'm serious.
Yeah, for sure.
Buy time.
Buy time.
But use the time correctly.
If you have the money and you're cutting your lawn and you don't like cutting your lawn,
improve GDP.
Hire a guy.
Now, a lot of Americans don't like to do that because they have this kind
of this weird reverse classist sense. Well, let me tell you, there's a lot of people who are making
more money than you cutting lawns and running a gardening service. Spread the love, give somebody
a job, and then use the time correctly. Don't fritter away your time scrolling social media
in the house, in the air conditioning. No, no, no, no. Use the time specifically for something,
ideally with somebody doing something that you enjoy, and that will truly buy happiness.
And last but not least, give your money away to somebody who needs it, who deserves it,
and a cause that truly inspires you, something you really, really believe in. I've studied philanthropy long before I studied happiness. I, an academic beavering away in obscurity,
writing books on charity and philanthropy
and nonprofit organizations.
And the reason I initially got into happiness
in the first place, besides, you know,
wanting to be happy,
was that I found that the more people gave,
the happier they got.
So we don't have to tread into these waters,
but I think it would be very helpful for people.
And I'm very curious.
I'm happy to reciprocate also.
Where have you landed for where to give your own money i give money to things that i really care
about that i think have an impact on people's lives in a big way and a lot of what i do is i
give to education to people who are at the margins of society so i give a lot to primary and secondary
education specifically to catholic primary and secondary education because i think it is really
really well done and it's an option that a lot of people don't have access to because it costs money
so a lot of what i do probably 75 percent of what i give away and i give away 10 of my income
so i'm yeah because you know it's not that hard to do you just have to pay attention to it and
then there's structures you know so you get a charitable giving account as a tithe or yeah i
do think it was a tithe but I really think of it as a privilege.
I think of it a lot less as a duty and a lot more as a privilege.
My wife and I, we just look forward to it.
And then we have a process in our family of, should we give money to this?
Should we give money to that?
Usually we give something, kind of a big bolus one year, and then smaller gifts to things
that are ongoing sources of support that we really believe in.
How do you decide what to give to?
Well, we know the people and we do the work. So it's not just anybody. We get a letter in
the mail and we respond with a big check. It's like, huh, it seems worthy. No, we actually do
the work. And part of it is because I teach, one of the classes I teach at Harvard is on
nonprofit management. And so I have a kind of a strong background in whether it's a reputable
cause and what to look for into measuring the effectiveness of an organization. So I do the work. I do the background work. I see what kind
of overhead rates that they're using, how they're using their money. A lot has to do with if I like
the mission. Sometimes if it's going to be a substantial amount of money, I get to know the
people and the organization. And it has to be something that I think is going to change people's
lives for the better. Now, I've actually changed my view on this a little bit because early on, we'd write
a lot of little checks, lots and lots and lots of little checks to great organizations.
And then I found that you can have a lot more effect on your own well-being.
And again, this is kind of selfish, but in your own well-being by concentrating on turning
the whole dial in one person's life. And there's an old Talmudic
phrase from the book of Sanhedrin that says, in every man is the whole world. In other words,
turn the dial for one person, you've turned the dial for all of humanity because it's really had
an impact. And I remember telling my wife about that. It's like, yeah, I've got these data that
when you really help one person instead of a little bit for a lot, really anonymously, you can get all these benefits. She's like, this is years ago. This is maybe
20 years ago now. And she's like, why don't we adopt a baby? And I'm like, it's only a book,
man. But we did. We actually did. It was totally life-changingchanging so that's how you give you got to do the work and
think about it and put your heart into it did you say more about how did she come to the adoption
my wife yeah how did she came to it because i was saying you know you get a lot more benefits when
you turn the whole dial on one person's life as opposed to just you know sprinkling just throwing
dollar bills at a helicopter let's turn this to 11. Yeah, she's basically like, okay, buddy.
You really?
Really?
I mean, I know you've got this interesting research, fancy social scientist guy.
Let's see.
Should we put our money where our mouth is?
By the way, she had also been having dreams about a little girl who was abandoned.
Dreams and dreams and dreams at night.
If you're open to it, can you tell me more about your wife
and how you guys met?
Because I know a little bit of the background,
but how did that happen
since I'm back on the playing field?
You're back on the playing field, Tom.
One of the things that I teach my students at HBS
is that I would never invest
in a firm of an entrepreneur
who's unwilling to give her or his heart away.
Because that's the single most risky entrepreneurial thing that you can do,
putting every bit of capital at risk. If you're not willing to give your heart away,
I'm not going to put my money in your fund. Now.
And that takes the form of risk, man.
Loving someone wholeheartedly.
Giving your heart away.
Okay.
Giving your heart away. giving your heart away so
and the reason i believe this is because you know i've always had this sense that part of the
journey of life is just like getting in it getting in it and you know entrepreneurs talk a lot about
putting capital at risk and talking about money how boring the real capital of the enterprise the
startup of tim ferris's life because this is the ultimate enterprise i mean the enterprise is not
the podcast and the books and the company and the, that's not it. Those are manifestations
of Tim Ferriss Inc, of you. The enterprise is you and the currency of you is not money,
it's love and happiness. That's your currency. So how are you going to put that at risk for
explosive tectonic inflecting returns? What are you going to do to put it at risk? That's the
question, right? The answers are really tricky, but the at risk that's the question right yeah the answers are
really tricky but the one answer that's not right is don't put it at risk don't put it at risk right
so i i'm with you now there are myriad ways that if you were to sort of take off your flak jacket
and just walk into the oncoming traffic with like emotional oncoming traffic with someone who you've been
on a dating app who you meet within five minutes and they're cuckoo bananas that could turn out
poorly of course that's just vegas that's not entrepreneurship that's just gambling right so
how well first i want to hear your story yeah so this gets back to the issue at hand and the reason
i did that little prelude is because i don't want anybody to think that my screws are too loose
right i mean that's not my goal yeah that's not my goal i'm not it's insanity so okay
i rest my case insane insane man on the podcast deeply unbalanced guest joins tim ferris so when
i was 24 years old i was on a concert tour and i was making my living as a classical french horn
player i was on a concert tour in the burgundy region of France. Going from town to town, playing concerts. And I was staying at this school. I don't know, it's just where we were housed during this. We were going out from there. And at the same time, there was a music festival going on. And there were musicians from all over Europe that were studying at this music festival. And I was at this concert playing at this very school and playing my horn, looking out
at the audience.
And there was this girl smiling at me in the front row, beautiful girl smiling at me, just
gorgeous.
And I'm a red-blooded 24-year-old dude.
And I'm like, obviously, I'm going to make a mental note to go talk to her.
So I go to talk to her later.
And I find out two things.
Number one, she's not French, even though I was in France.
And number two, that she doesn't speak a single word of english and it
was hard because you know i was trying to talk to her and you know monosyllabic grunts and fruitless
search for cognates and i said are you single i mean this is like this basic are you single
and she says yes i'm divorced i'm like i'm not down with that but what she meant was i just broke
up with my boyfriend but she couldn't come up up with any Latin-based words besides divorce,
which actually comes from Latin, to try to get me to understand this point. Anyway, so it was a
comedy of errors. And we went out to dinner, and we went on some dates. And I left after a week,
and I went home, and I called my dad in Seattle. I grew up in Seattle. I was living in New York at
the time. I said, Dad, I think I met the girl I'm going to marry.
And where was she?
From Barcelona. Barcelona. And he said, great, let's meet her. And I said, I got problems.
Problem number one is that she doesn't live in the United States. Problem number two is she
doesn't speak a word of English. Problem number three is that she made me aware that she doesn't
believe in marriage because she thinks it's an anachronistic institution and she's never going to get married. It's a hell of a concept to communicate in Tarzanese.
Yeah. Yeah. No, no, for sure. I mean, we were together for a week and we, you know,
you got there. We got there. And I couldn't get out of my head. It was like Our Lady of Guadalupe
kind of. And I thought about it. I thought about it. And we exchanged letters and weirdly somehow
talked on the phone. She'd started taking English classes. I started studying Spanish.
Who knows what I'll see her. I traveled to Barcelona, saw her. She came to New York and
visited me just a little bit here and there. And what I didn't tell her is that I had quit my job
in New York, and I'd won an audition to be a member of the symphony in Barcelona because I
wanted to go see if I could close that deal, if I could change her philosophy of marriage.
It took me two years, but I closed the deal. And 32 years later, we have three adult kids and one
grandson, and I'm still in love. So how did you end up debate teaming that? I'm just curious,
like, how did- I just wore her down.
You just wore her down? I just wore her down. So, you know, we were, you know,
I was living in Barcelona, and she was in love with me. And so she's not like,
get out. It's not like I was some weird stalk barcelona she was in love with me and so she's not like get out it's not like i was some weird stalker she really was in love with me right and and she wanted to be with me but you know she nobody in her family was married i mean this is
not what you do in barcelona i didn't realize that because i mean it sounds like a big catholic
country it's a post-christian country three percent of the population of barcelona ever goes
to mass three percent i never would have guessed that denmark and the mediterranean that's incredible i have no idea yeah yeah nobody does for sure i
mean it but but you know it has a long tradition she comes from a a hard red communist atheist
family so suffice it to say that our background is a little bit different i mean again she was
beautiful and smart and funny and and i was in love yeah and it's just love will out love will out and it
finally at the end of two years i just finally i said i got down on one knee and i said are you
ready to change your mind she said yes all right so once again envy has showed its ugly head
and i have to admit my French horn game, very weak,
very weak.
It turns out the French horn was the least of it.
Tight pants,
tight pants,
big guns.
In those days,
I was six foot two and 142 pounds.
My wife said that it was like hugging a tight sack of rocks.
Now she says it's like a loose leather bag of ropes.
So, you know, I've made some progress. Hey, yeah.
Is that progress?
Sounds like progress.
Maybe that should be on my dating profile.
If you hug me, I feel like, maybe not.
That's a little too silence of the lambs.
Two babies fighting under a blanket.
I don't know.
I don't know.
And maybe you're so far removed that this doesn't make sense to ask
but what advice also you're coming from a different orientation with the catholicism and i assume
maybe wrongly but i imagine it was mine but not hers right now is she fully aboard the catholic
train fully aboard but that took that took a long time wore down right around a lot of prayer
as they say this is one of those problems that
requires prayer and fasting so you pray and she fasted and you're like no food
it will put the rosaries on its wrist uh all right thoughts on how to find a partner yeah
no i think about this an awful lot because this is the number one topic in my
science of happiness class at HBS that they want to know
about Wednesday. It's got to be. Oh, for sure.
For sure, absolutely. Because, you know, not only
is it something that we all want, that everybody wants,
it's something that's getting harder.
Yeah, all the traditional scaffolding is gone.
Unless you, perhaps you're part of, say, a Jewish
community where that type of
Yenta-like matchmaking is a
very esteemed yeah
but even then the modern world is encroaching on that and you know if you look at the comparison
between in the 80s when i was in my 20s or the 90s when you were in your 20s sorry i didn't mean
to shock you with that you know that's okay yeah i know it's much much much harder i have the ring
of frodo so i'm not planning on aging anymore from this point forward side note you should look at photos of him now and 20 years ago they're the same the actor anyway
yeah not me though i mean back when i was in the barcelona symphony i had this hair it was like a
great civilization it's like the locks of samson that was unbelievable and and so you know then
i start going bald i'm getting more and more bald my brother my older brother he's very judgmental
about he's funny he loves me but he says you deserve it because of the life you've led.
Ooh, eat too, Brute.
It's just a lot of DHT, man. Anyway, so what are the guardrails? What are the mistakes that we make?
You know, what's actually making it harder? And there's a lot of things that go into it. You know,
there's the fact that we're using tech where we would have used humans is deeply problematic.
I mean, the fact that we have so much deal flow is making it harder. The paradox of choice is a
real thing. Better, better, better, better, better. I mean, there's a ton of research on this,
by the way, Tim. I mean, you've seen some of this research, for example, on car purchases,
where you give two groups, there's the treatment and control social science experiments, two groups,
different car buying experiences, where the first buys their car and there's no refund and there's
no returns. And the other side can return it for any reason in the next six months. And the first
group is much happier with their car because they're not thinking about it again and again
and again. There's no more swiping on their car purchase. And so the same thing is when it's very
easy to have a lot of selection, it gets much, much harder to attain satisfaction.
You're also exhausted more easily because of the decision fatigue.
Yeah. I mean, I'll have to take your word for it, but I mean, that's certainly true. That's in the data. Well, I'm saying not outside of dating, just in general.
But the bigger problem actually comes because we're looking for the wrong thing in a partner.
The data suggests that what everybody wants in a partner that they can curate carefully
because of the online presence, because of the platforms, is they want compatibility.
And they look for compatibility with sameness to them. I like this kind of food. You do too. Great.
I vote like this. You do too. Great. I'm this religion or I'm no religion. I grew up here.
I went to college. Where did you go to college, et cetera? They're not looking for someone who
doesn't speak their language who- They're looking for a sibling.
And as my adult kids would say, that's not hot.
The truth is we're way too compatible and we're sorting on compatibility with these technological means.
And the biggest problem with dating today is we're less and less attracted to people.
We're less and less attracted because they're too much like us.
We need more complementarity and less compatibility. Back in the old days,
you used to say opposites attract. Not true. But you need a baseline of compatibility.
But on top of that, you need difference. Difference is hot. Difference is fun. Difference
is an adventure. And you're just not going to find it because nobody's going to swipe on you.
Quite frankly, if you're the other party, a lot of people curate on language and culture and race. It's insanity. You know,
that's the reason that good old fashioned human people who say they could fall in love.
When you talk about people who fix you up on a blind date or the old fashioned matchmakers,
they're always looking about complementarity. This introvert and this extrovert can fill in the gaps in each
other in a kind of a divine and cosmic way. That's how I always kind of felt. I felt like my wife was,
you know, I don't believe in magical thinking on this. Magical thinking is a big problem
because soulmates don't exist and there's no such thing as love at first sight.
But I always do feel like my wife Esther was, she was picked for me. She was really picked for me.
And because of the difference as much as anything else.
I mean, she completes me.
She makes me a better man.
She knows when I'm going after the idol.
She knows.
She can see it.
Going after the lure, she can see it.
She's like, mm, right?
And that's 32 years of experience together.
But it's also the deep complementarity that came to me because I was born at a particular time.
And I accidentally had this kind of experience. And it's also the deep complementarity that came because i was born at a particular time and i accidentally had this kind of experience and that's what we need that's
number one this is clear the second thing is goals you know when i ask people you know
you're going to meet the person of your dreams or the good enough person or whatever
what do you want to have after five years a good enough person or whatever what do you want to have after five years a good enough person
to paris's guide to the good enough life to passable relationships
wife me up with someone good enough man anyway so yeah because by the way step one there are
no record there aren't i'm just kidding i don't know man complementarity yeah maybe it's like you've been in prison i haven't we complete each other whatever
i've been trying isn't working maybe i'll skip barcelona and do the prison circuit all right
yeah but when you ask people what do you want your relationship to look like in five years
they have kind of this magical notion of an ongoing passion. And that's the wrong goal. The right goal is what is called
companionate love. You want to be best friends in five years. Five years to best friends. That's
the goal. And if you write it out, and if you actually make it the goal, and then you have
interim steps and a strategic plan, you might just get there. But if you're like, yeah, no,
it's like if the magic feels like the magic's gone, obviously there's something wrong with our
love. No. Best friends who are married, they're going to have plenty of passion, but you can't
live like that.
Look, the neurophysiological cascade of the experience of falling in love is unbelievably
intense.
It's 4th of July in your head.
The bolus of testosterone and estrogen at the very beginning of the relationship, massive
increases in norepinephrine and dopamine that give
you euphoria and concentration and focus on the other person, the deep dip in serotonin,
your serotonin dips. Why? Because you want to ruminate on that person using the good old
ventral lateral prefrontal cortex. That's the reason that falling in love is an awful lot like
being clinically depressed. So you're both addicted to meth and
depressed at the same time that's what falling in love is like and then you're going to get that
big dose of oxytocin which is the neuropeptide that links you to the other person in this almost
magical confusing way man that's just too much you don't want that for the rest of your life
sounds like a lot well you'll be institutionalized
all right so let's let's pause there for a second that was a lot it was a lot i want to go Well, you'll be institutionalized. All right.
So let's pause there for a second.
That was a lot.
It was a lot.
I want to go from falling in love as meth and depression to the lightness of death.
And we haven't even talked about meaning yet, Matt.
Oh, we're going to get there.
We'll get there by the ninth hour.
Yeah, I'm keeping track.
Hour nine, I have it bookmarked also i have a promise i made to listeners that i have not fulfilled which is your personal examples for using money for
experiences time whatever comes to mind so we'll get to that but before that death meditation yeah
could could you please describe your death meditation and why you have a death meditation?
Most people watching us are not afraid of death, not pathologically afraid of death.
Only about 20% of the population is pathologically afraid of death.
And I bet you that it's less than 1% of Tim Ferriss followers.
Because people watching this are in control of their lives, and they understand the contours
of their lives, and they're looking at the truth of their lives.
But they have a death fear. The death fear isn't physical death.
And this is a problem. For some people, it's irrelevance. For some people, it's being forgotten.
For a lot of your listeners, it's failure. Just straight on failure. Because they're strivers.
They're achievers. Everybody has a death fear. And what is it? It's an ego threat. It's a threat to who you see as yourself. If Tim Ferriss' Tim Ferriss-ness is threatened, that will provoke
a panic in you because that's the ultimate death of who you see yourself. The way to get over that,
and by the way, you have to get over that. We all have to get over that or we won't be fully alive
until we actually face the death that really matters to us. This is an insight that actually comes from the Theravada
Buddhists across the southern tier of Asia, from Thailand and Myanmar to Vietnam and parts of
Malaysia and Sri Lanka in particular. So the Theravada Buddhist monasteries, often you'll go
in and you'll see photos of cadavers in different states of decomposition.
Super, super macabre.
I mean, you're like, what are these dudes all about here?
And what they do is that usually there will be nine, nine states of decomposition.
Photos, bodies, decomposing, falling apart, bones, bloated corpses.
And they stand in front of each one and they say, that is me.
And then they move to the next one after contemplating and saying, and that is me.
And what are they doing? They're familiarizing themselves with the truth of their future,
such that they can be liberated from any fear of physical death. Only then can they be fully alive.
That's an important insight from
Theravada Buddhism. That's a meditation called Maranasati, the Maranasati death meditation.
Now, when I read that, I thought it was interesting, but I thought it's a good thing to do
because I shouldn't be making all of these decisions about when I'm old and when I'm retired
and when I die and what's going to happen and call the lawyer and all that i want to be free from all that stuff by understanding that life and death are in a very
real way an illusion particularly because i believe in eternal life but i have a death fear
oh yeah you know what i'm afraid of you know my death fear who's going to take care of your cats
no i don't know
that's good man who's going to care of my dog choo-choo
no it's losing my mind on the way there yeah because you know you know what arthur brooks is
gray matter look i'm not the smartest guy in the world i'm not the cleverest guy in the world but
i make my living and i support my family and i understand me in terms of my ideas literally my company is called acb ideas
it was very revealing to me when i contemplated the fact that i did you say acb
yeah it's my arthur charles oh okay it took me a second
i just can't remember the alphabet a little dyslexic
it's like xzy anyway so i'm long island sorry guys yes so and my mother was showing signs of dementia in her early 50s and she was
quite demented by the time she was my age and it runs in families it's genetic i know it doesn't
mean i'm going to get the bullet it doesn't mean i'm not being morbid about it i'm not being
fatalistic about it probably the odds are in my favor, but I'm just terrified of that.
And when I recognized that, I realized I need a Maranissati meditation on that. And that's what
I contemplate. I'll take two minutes and I'll think, my memory's failing and I don't know why.
And then I imagine going to the neurologist. The neurologist saying, well, I think you need to come into my office.
And then I imagine myself telling my kids, the future is going to be rough.
And then I imagine my work slipping away, my inability to have this kind of conversation, to write a book, to share an idea, to help somebody with these ideas.
And then I imagine myself not remembering what I don't remember. And then I imagine being
a beloved son of God with no memory at all. Now, it's heavy, right?
Seems like that ending point is important.
It's the most important because you end on the truth.
So if you're not religious, do you just end up, to use the parlance of the kids these days, just depressed AF?
I mean, are you just shit out of luck?
No.
Okay.
Because at the end of the day in the Maranassati meditation, you recognize the illusion of the tragedy that was your death in the first place.
Ashes to ashes, dust to dust.
New life will emerge. Will it be you? Will it be somebody else? Do you care? See, when you look into the abyss, you can cope with
it. You're stronger than that. My students, by the way, at Harvard, graduate students,
Harvard Business School, best in the world, so we like to think. They're afraid of failure because
they've never failed they've
never failed i mean you and i have struggled and you know we're older and you know i failed a lot
but my students are deeply afraid of failure i mean i basically got kicked out of college when
i was 19 it turns out you're not supposed to drop all your required classes and take nothing but
indonesian dance and north indian classical drum. Turns out that's not the secret to academic success. Kids, you know, make a note of it. So I failed, right? But a lot of my students
haven't. And so I asked them to do the Maranassati meditation on their own academic and professional
failure. Number one, two minutes. I think I'm falling behind academically and the people around
me are getting better grades. Two, I just got put on
academic probation. This was my dream to come to this school, and I'm not succeeding. Three,
the job market is looking bad compared to other people. I can't believe it.
Four, I think I need to move home for a while. Five, my parents feel sorry for me. That's when they cry, right? Because all you want is for mom
to be proud of you. That's all you want when you're a success addict. That's all you want.
And imagine that. Look into that. Stare into it. Stare into it. And they do, and they get over it,
and they can master it that's
the Mara nasati death meditation on the self objectification of the success
addict see what do you see in those students because they come from all
different backgrounds and different orientations religious or not or
somewhere in between some are some aren't yeah what types of effects and
how frequently do you personally do this type of death meditation a lot because I I have my own death meditation. I'm not, I mean, I contemplate
failure sometimes because I'm afraid of it, but I'm not deathly afraid of it. The truth of the
matter is the great thing about being 46 as opposed to 26 for you, the great thing about being 59 instead
of 29 for me is that bad stuff is going to happen and it's going to be okay. Bad stuff is just going
to happen, right? I mean, the. Bad stuff is just going to happen,
right? I mean, the truth is that we realize, you and I both realize, that the worst thing that's
ever happened in life probably hasn't happened yet. And okay, that's heavy, but it's not that
heavy. We're going to survive. You've survived a lot and it's actually going to be okay. I don't
want to fail. I've always got, we have a book coming out. I have a big book coming out a few
weeks from when we're taping this episode. And I deeply wanted to be successful, but I can't
control that. And so I don't have to do much more than a couple of Mara Nasati meditations on the
market failure of a book. But I have to do it about losing my mind because that feels deeply
existential to me. I have to do it a lot. I do it at least once a week, actually,
because I want to remember. I need to remember. And if I don't, I'm going to be walking kind of
on eggshells and just sort of wondering and having that kind of minor sense of dread.
I don't want to live that way. I don't need to live that way. It's not important for me to live
that way. On the contrary, it's important for me not to live that way because I won't be fully
alive now. I'll be living prospectively in a future, and that future is dominated by fear, and then I'm really not washing the dishes.
I'm really not enjoying that juicy peach. On the contrary, I'm breaking my teeth on the pit,
and it's not even a real pit. That's crazy. Not yet, really yet.
Yeah. This, I think, is a good tie-in to meaning. And I'm going to get there with a self-indulgent reference back to Marcus Aurelius. For people who have not read Meditations, read Meditations. It was never intended for publication. but also incredibly impressive during war campaigns and otherwise,
but lots of thoughts on death.
And also for those interested,
it's considered a Stoic practice that exists in a lot of different varieties,
but memento mori, there are these meditations,
premeditatio malorum.
It's the Greek mernosati for all intents and purposes, right?
Or Romans, right?
Exactly.
And he also thought very
deeply on on meaning let's come to meaning so we identified two i guess of the legs on the
stool on the stool right meaning how should we think about meaning is a hard one
meaning is the hard one i mean look i mean enjoyment is no joke and and satisfaction
takes work but meaning eludes some people their entire lives
because they don't know what they're looking for. They're fumbling around for something. They don't
know exactly what it is. And a lot of people, they deeply suspect that it doesn't exist,
that it doesn't actually exist. You look at a lot of 20th century and 19th century philosophers,
and they say it doesn't exist. I mean, there's sort of three schools of thought about meaning. There's the ancient Greeks and Romans and the Christians and the Jews and the Muslims. It's
all kind of based on meaning in the following way. Essence precedes existence. Meaning,
you have meaning in life that precedes your actual life, and your job is to find it and live up to it.
But it's already out there. You just need to go looking for it, right?
In the 19th and 20th centuries,
that was relaxed with two major schools
of philosophical thought, nihilism and existentialism.
Existentialism, you know, Sartre,
and even to a certain extent, Kierkegaard,
would say that existence precedes essence.
In other words, you're born,
and there is no meaning until you create it.
Tabula rasa.
Good luck.
Yeah, good luck.
Go make it.
And if it's no good, it's on you, man.
And by the way, Sartre, he has a very empowering, a very muscular philosophy because he says,
you have to live up to the responsibility of creating your essence and living according to it.
It's sort of Freudian in its way.
And then, of course, there's Nietzsche, our old pal Friedrich. A lot of young men love Nietzsche because, by the way,
it's unbelievably beautiful prose. Gorgeous writer, including in English. You don't have
to go learn German to read it. But the gay science, which is one of his most famous texts
where he said, God is dead and we kill them. It lands, right? But his whole point is existence is real, but
essence is a figment of your imagination, so don't even try to find it. That's nihilism.
We're struggling with these schools of thought, and we all suspect, it doesn't matter how religious
you are, it doesn't matter what your wiring actually happens to be, you kind of wonder if
maybe Nietzsche and Sartre were right. So you go in search of it.
And it turns out, I want to go find the meaning of life is too big a question.
You'll never find it by sitting at the mouth of the guru's cave
or with the ayahuasca shaman saying, I just want to find meaning in life.
You need to boil it down to really sub-questions,
which are all about coherence.
Why do things happen the way they do?
I need to believe something about why things happen the way they do? I need to believe
something about why things happen the way they do. It doesn't have to be religious.
It can be completely secular. It might even be nihilistic. You need a purpose. You need to answer
a purpose question, which is, what's the purpose of my life and what direction am I going? What's
the goal of my life? What's the end point of my life? And the last is significance, which is,
why does it matter that I'm alive? Now, I have a test to see if somebody
has a meaning crisis in their life. It's really just two questions. And to pass the test, you need
incredibly true, honest, and compelling answers. There's no right answers.
There's only wrong answers or no answers. So you want to take the test?
Sure, why not?
It's go time.
Question number one.
Punish me for all the ayahuasca I've done.
Go for it.
I didn't say there's something wrong with it.
It's what do we say?
It's necessary but not sufficient.
I was like an Opus Dei myself.
I left it back at the hotel. Damn. Necessary, but not sufficient. Where's my cat and I until like an opus de myself?
I left it back at the hotel.
Yeah.
Damn.
Why are you alive?
Do you have an answer to the question of why you're alive?
I mean, I have a very clinical answer for it. Tell me.
Well, I mean, there's the physical answer, but metaphysically, why are you alive?
Which can be one of two things.
Either who created you or what you're put on earth to do. You can Which can be one of two things, either who created you or what
you're put on earth to do. You can answer that in one of two ways. Do you have a strong belief
in why you're alive? I have a strong driver for taking advantage of the fact that I am alive,
but I don't have a story of a creator or something along those lines or a strong purpose you know it can be a
creator or a purpose i do feel like i have a strong purpose but it doesn't relate to my birth
that's okay it's you know the why of your life our mutual friend simon senek talks about this
you know start with why and the why of your life can be because of a creation or it can be because
i exist to you know lift other people up and bring them together
in bonds of happiness and love, which, by the way, is the why of my life. So that's number one.
If it's there, but it's inchoate, it's not quite clear enough, find out the answer to that and
write it down, and then perfect it over a six-month period. Does that make sense?
Yeah, I would say that for me, I mean, it's looking at and experiencing things in unorthodox
ways so that I can teach.
And why do you want to teach?
Mostly to alleviate suffering, I would say.
In other words, you want to lighten the load for other people.
Yeah.
And so in other words, you want to serve your sisters and brothers.
Is that fair?
Sure.
Okay, that's a great why.
That's a great why.
That's a great answer to the first question, why are you alive?
Yeah, I don't feel conflicted about that.
Okay, so the second one's harder.
For what would you be willing to die today i don't have a ready
answer it's a hard one it's a hard one what's your lot of people don't for my faith for my family for
my country and for you i am willing to die for others that's the answer i mean i probably won't
be called to it but i'm willing to do it. I'm willing to do it. I've come to the conclusion that I'm actually willing to do it. And here's
how I learned this from my son. I learned this actually from my son. I mean, I have theoretical
answers that are politically correct in the Catholic sphere. I would die for the Catholic
church. I would die for my faith. These things are true, by the way. I really would. But it's
too pat. Here's how I learned this from my son i have three kids 25 23 and 20 and my
middle son's named carlos and carlos is he's a kinetic boy he's a fan of yours you know he's
probably watching us right now going oh dad's gonna talk about me right now sorry carlos sorry
carlos and you know carlos was having a good old time in high school.
We had substantial grade problems and academic issues.
And my wife's like, at least we know he's not cheating.
But the problem was, he wasn't really having fun.
I think it was a meaning problem.
And in search of the answers to the questions after high school,
he really became an entrepreneur with his life.
And I asked my kids to do a business plan when they were in high school because they're entrepreneurs and I'm VC.
I'm an investor.
I deserve a business plan.
And when they weren't original, I'd send them back for revisions.
Bank of dad.
Yeah.
And it's really fun to be my son, you can imagine.
So Carlos's business plan for his life was by the time it
went through several rounds of revisions was appropriately unorthodox he was going to go work
on a farm by himself and find the answers to the questions work hard and so he actually got a job
on a wheat farm in idaho a real job not some sort of hobby farm. No, no, no. It was an 8,000-acre
working wheat farm. He lived in the farmer's basement for the first year. He picked rocks
out of the soil. He started at the bottom, made minimum wage, fixed fences, cut down dead trees,
ran a combine by himself 16 hours a day. Why did he choose this? How would he explain it?
Because he needed to see what he could do. He needed to find out what it meant to be Carlos Brooks,
away from his family, away from everybody.
Why? Because he was looking for the answers to the questions.
They were in Kuwait. They were like, why am I alive? I don't know.
Maybe I'll find it in the Cabo Combine.
Maybe I'll find it when I dig rocks out of the soil.
Maybe I'll find it by doing something hard with my hands.
Then he joined the military.
He was 19 years old. He joined the Marine Corps.
And boot camp is no walk in the park for the U.S. Marine Corps, as we've all heard.
But then it got harder from there. He did infantry training battalion, and then the
in-doc for the Scout Sniper Platoon, which is a branch of the Special Forces and the Marines.
Today, he's Corporal Carlos Brooks, Marines 3-5 Scout Sniper Platoon. And he's corporal carlos brooks marines three five scout sniper platoon and he's got answers
now that's a scary job for me and his mom he goes on field trips right field trips and thank god
nothing's happened to him he's getting out of the military in december of this year but he's got
answers what types of answers i mean i don't want you here's his answers yeah i'll tell you his
answers carlos why are you alive? Because God made me.
For what are you willing to die?
For my faith and for my family and for my friends and for the United States of America.
Boom.
These are not the answers
that a lot of people watching us would give,
but these are super solid answers.
I'm super proud of my son
because he earned the answers to his meaning questions that everybody watching us has
got to earn it. Everybody who's watching us has got to go on a quest, a vision quest for the
answers to the meaning questions. There's no other way to do it. Your dad can't tell you.
Your priest can't tell you. The holy books can give you inklings. They can give you shadows on the cave wall, to get back to the old Platonic metaphor.
You need to live and to try things and to go through a process of discernment.
And the way to do that is to do hard things, is to challenge yourself and to say to yourself,
I will not stop until I have answers to these questions to my own satisfaction.
So hearing you describe Carlos' experience,
hi Carlos, and
congratulations on the trajectory. He's like, yeah, my dad embarrassed me, but Tim
said hi to me on his podcast, so it's all good. It is not easy. I have some
friends who are formerly Marine Force recon. That is not an easy
path. No, it isn't. None of that is not the recon guys that is not an easy path no it is none of
none of that is easy yeah i think i was over processing the for what would you be willing
to die tomorrow i think it was the tomorrow piece that i fixated on so family right close
you would die to your family you just would yeah family and close friends i can give that answer
right right i was thinking of it more hypothetically as a for what happening in the world would you be willing to basically off yourself tomorrow
idea for what you'd be willing to die is there a truth because this is really where it gets
super intense yeah that's where it gets yeah when carlos says i am willing to die for my faith i am
willing to die for the united states of america which for him is an ideal of liberty. By the way, for those of
you outside the United States, he's willing to die for our allies too. Dying for an idea,
that's super heavy. I mean, that's like pure grade meaning. Because people are going to say,
are you kidding me? Are you nuts? This is not, I'm willing to kill for an idea. That's
kindergarten stuff. That's kindergarten stuff. No, I'm willing to die for something. i'm willing to kill for an idea that's that's that's like you know that's kindergarten stuff that's kindergarten stuff now i'm willing to die for something i'm willing to
give my own life i'm i'm willing to take yours yeah you and every other half-baked dark triad
malignant narcissist cancel culture trait psychopath i thought you were talking to me
for a second no no i was like how'd we get here all of a sudden arthur brooks got really abusive on my pocket no no no no tim i love you
i will reiterate the negative moments that you're a beautiful man
but but i mean i mean come on i mean it's everybody around the world is willing to you
know kill for you know what they think or cancel or hurt people what they think but the real
question is are you willing to sacrifice what you have for an idea and that's that's really hard
yeah i'm not sure that's a tough one for me to answer i think also thinking about what you're
willing to die for let me personalize it thinking about what i'm willing to die for i also want to
be very aware if there are things i would be willing to die for that could be manipulated
to make me do things that i might not currently be morally aligned totally
right so for sure i think the allegiance i get it it needs to be very or for me i want to be
aware of their things like for instance faith has been manipulated by politicians so has patriotism
of course my goodness right i mean a lot of people listening so you die for the united states of
america you're crazy which is not to say that it's wrong it's just very context dependent very context dependent
and it requires a lot of updating and serious thought and it's not good enough to just be sort
of raw raw raw and taking it to face value it takes serious discernment so we have the why were you born or for what why are you alive are you
alive what would you be willing to die for yeah got any more those are the ones i mean what those
do is that they really kind of wrap up coherence purpose and significance into two kind of handy
dandy questions and and the point is really this i mean it's it's easy for me to frame that up is
you know once you find those you're all good to All right. But the truth is you're going to go through
the rest of your life contemplating these things. And these are the questions to ask on your
birthday. Are these still the things that I believe? Have I updated my knowledge? Do I have
a better sense of who I am? Have I gone backwards a little bit? Have I lost this sense of what I'm
willing to die for? Do I need to go a little deeper at this point? And touching up on those questions turns out to be a really good, it's sort of the same thing when
you go to the doctor and they do the same test again and again and again and again. I have a
series of tests that I do for these questions that I ask myself like that, you know, about the
reverse bucket list and the meaning questions and am I pursuing my pleasures socially and making
memory with my prefrontal cortex? I also have, by the way,
a spreadsheet of 19 micronutrients that feed into my macronutrients. And I grade myself
on tenths of 1% on a one to 10 scale weighted with respect to what my best estimate of my
well-being. And when I'm going backwards on those things, I set a strategic plan for my year. So
I'm getting crazier by the minute, right? I into it i encourage it i want to pour gasoline on the fire let's do it man so i
so we already talked about death meditation we talked about your experience in mexico and in
build the life you want obviously we're not going to go into all the micronutrients of each of the
legs on the stool per se but I'm curious whether it's meaning
or one of the others, maybe meaning, but it doesn't have to be. Could you give some examples
of some of those, I don't want to say antecedents, but micronutrients, the cast of characters and
ingredients that are important for sort of healthy functioning? For sure. For sure. And you can
break them up in as variegated ways you want.
You could make 20,000 of them,
but really there's four
that we should be thinking about.
So there's four fundamental micronutrients
and I make it more varied than that.
I've got 19 because they're really
about love and relationships.
That's really what it's all about.
And the big four are your search for the divine
or your spiritual journey
or your philosophical,
your faith, whatever that happens to be, religious or not, your search for the divine or your spiritual journey or your philosophical you know your faith whatever that happens to be religious or not your love for something bigger
than you so you can stand in awe it's your family relationships this is the most mystical kinds of
love that we get because we didn't choose the loves that were chosen for us and sometimes we're
like yeah i wouldn't have chosen that friendship you know and friendship when i'm talking about
that i talk a lot about loneliness because, especially strivers, hardworking people, a lot of people watching us, they have a lot of people
around them. But what they have is deal friends, but not real friends. Your deal friends are super
useful to you. Your real friends are useless, cosmically, beautifully useless. And so I go
into a lot of detail with my students about how to build useless friendships. Not worthless,
that's different. I've got those two. And last but not least, it's loving everybody as expressed through your work. And that
means serving others with your work. Your work should be a service profession no matter what
you're doing. And so faith, family, friends, and work. And then there's, you know, we branch out
from there. You know, when I'm talking about family, I'm talking about different branches
of family that I'm trying to make sure I'm working on. When I'm talking about, you know,
my marriage is critically important. It gets one of the absolute highest scores in
importance. Not always in terms of quality, because I'm not the best husband, but in terms
of importance for sure. And that's because that's the apex of two of those columns, both family and
friendship. My best friend and also the adopted member of my family is my wife. And so therefore,
my marriage is really at the top of those two pillars. And so I'm thinking about that a lot. So I break it up into subcategories,
but they all go into those silos of faith, family, friends, and work. Work that serves,
work that's meaningful, right? Earn my success. And then I say, okay, well, you know, what does
it mean to earn my success? What does it mean to serve others? How do I know? Et cetera, et cetera,
et cetera. And I start, you know, getting down to brass tacks. I start putting numbers on it.
And if the numbers aren't, if I'm going backwards in a particular year, I do it my birthday and my off birthday, by the way.
Your off birthday?
Yeah, yeah. My six-month birthday. November 21st.
Got it.
My birthday's May 21st. So November 21st, I do it too.
You got Thanksgiving week.
Yeah, I've got Thanksgiving week. And so it gives me a chance to actually think about these things
in some detail, to be sure. And then I've got the data going back to about the year 1999 i've got it going forward
and this system has gotten better along the way and change what are the most important changes
you've made to the system would you say yeah the most important change the single most important
change i made of the system was the recognition that i knew a lot about happiness, but wasn't happy because I was studying it,
but I wasn't doing it.
The biggest change to the system was using my knowledge to change my habits.
That was number one,
far and away,
right?
It's one thing.
I was giving people all this,
all this advice about friendships and about having a good marriage and all that.
And like,
I was looking at my life and I wasn't living these things.
I was just like everybody else, you know, waking up going, sure.
Hope I feel happy today. It was pathetic. It was pathetic.
It was like, it was like a drug and alcohol counselor getting up and,
you know, taking a bunch of bong hits and having a six pack.
It was craziness. And by the way, it was my wife who finally clued me.
She said, you have a PhD, right? What are you using it for? Exactly. I mean, you're like, your English has come a long way. You're killing me, sweetheart. You're killing me. She's like, you have a PhD, right? What are you using it for? Exactly. And you're like,
your English has come a long way. You're killing me, sweetheart. You're killing me. But I'm writing
academic journal articles that 14 people read so I can get promotion and tenure. It was ridiculous.
So how did you, I imagine, even if you're not necessarily walking the walk as much as you
would like, you believe in what you are sharing. So it wasn't necessarily a
conviction issue. So how do you then translate it to action? Are you just like, you know what,
if it's not in the calendar, it's not real. Let me commit to things that I block out so that they
are unavoidable in a sense. How did you convert it? Well, I started by doing habits and practices
that were very, very specific. I mean, extremely specific. As specific as the stuff in the four-hour body specific.
And I was writing stuff down.
I held whole notebooks of protocols
and things that I was trying.
I was trying things on myself based on science.
And when it worked, I would keep it
and I would write it down and I would practice it.
Turns out that wasn't good enough.
Because that was too hacky.
That wasn't really habits.
To ingrain a habit, you got to do one more step, which is that
you got to teach it. The reason I'm a happiness professor is because I want to lash myself to
the mast and I want to be completely committed. Because look, I mean, if I'm doing something that's
clearly at odds with what I'm teaching, I'm going to hear about it. I'm going to hear about it for
my students. I'm going to hear about it for my family. I'm going to hear about it. Good Lord,
I'm going to hear about it on social media. Not that I'm paying that much attention to that
because I want to be happy. And it's really, really important. So basically there's a protocol
in my life, which is number one, understand. Number two, practice. Number three, share.
And that's the protocol that works for everybody when it comes to happiness. You got to take those
three steps. You got to do the work and understand. And it's funny because I've done all this work
over the years with the Dalai Lama. And he always says the same thing. If you got to do the work and understand it's it's that's funny because i've done all this work over the years of the dalai lama and he always says the same thing if you
want to be a spiritual adept think more feel less think more feel less i would not expect no that
to be the framing okay what does that what does he mean by that well he first wakes up in the
morning in the first two hours of his meditation he gets up at 3 or 3 30 in the morning the first
thing that he does after a little bit on his exercise bike and hanging out with his cat,
the first thing that he does is two hours of analytical meditation, which Catholics call
mental prayer. That means you take a couple of lines of sacred scripture and you analyze it and
you think about it. Most learning doesn't happen when the professor talks about something. If you
understand everything the professor says, it's not a hard enough class and you don't have a very good professor he has to blow your mind with something
and you got to go away and think about it and then you learn it through your own thinking that's
analytical meditation or mental prayer and is the dalai lama using scripture in this sense or what
yeah tibetan buddhist scripture so he's contemplating something for you know words of
the buddha or shanti devva or any of the ancient masters.
Tactical question. Is he choosing it or is it flip open the book and,
which would not denigrate it? I'm just wondering.
Drop the needle?
Yeah. I mean.
I know. He's, I mean, he's, it's extraordinary. I mean, the holy scriptures for Tibetan Buddhists
are vast. There's a library in Dharamsala that's just stack after stack after stack after stack.
It's not a Bible. It's not like a collection of books in a little library called the Bible.
It's just, it's enormous.
And the monks are going through the scriptures again and again and again.
So he has, I'm sure, he hasn't explained it to me,
but I'm sure that he has actually a regular rotation that he's going through to do his.
And that's what we need to do.
He's got the equivalent of these 10 exercises when you go to the gym,
skip the bench press.
Like he's got his greatest 10s.
No doubt. Yeah, no doubt. And so that's really important to do in the science of happiness,
is to look at what the best protocols. What does it mean to stand up to your negativity bias
by actually practicing gratitude when what you're feeling is resentment? How do you do that? How do
you actually achieve a state of metacognition, awareness of your own feelings, such that you
can choose reactions in the face of emotions. How can you get into the state of the I-self,
which is the state in which you're observing the world as opposed to observing yourself?
Well, it starts with knowledge of what these concepts are. And then you put it into practice
as real exercises. I have a column in The Atlantic that comes out every Thursday morning.
That's next on my list of questions.
The third part of every column is do these three things,
is taking the science and then applying to your life in these three ways.
And so it's application and change of habits and a commitment to that.
And the best way to cement in those ideas is by lashing yourself to the mast.
And that's by teaching these things to everybody else.
And everybody, look, I have a lab at Harvard called the Leadership and Happiness Lab.
The whole point of the lab
is not bench science
and pouring stuff
into test tubes
or doing new experiments.
It's learning how we can
all be happiness teachers.
How can Tim Ferriss
be a happiness teacher?
You already are,
by the way.
I'm working on it.
Well, you're working on it
and there's no reason
that you have to be happy
to be a happiness teacher.
This is not like
playing basketball.
Thank God.
Yeah, totally.
I mean, on the contrary,
the people who have
struggled the best at it.
I'm not as miserable as some. You're fine. Pret you're pretending to be i mean the point is that you're
but i do have struggles i mean i do have challenges otherwise so do i you're self-aware
you're self-aware and part of your commitment because i know your work part of your commitment
to lifting other people up is sharing your journey this is what it comes down to so you
joke about you but the truth of the matter is we're
all, we all are. And sharing that is actually part of the way that you're practicing these
protocols. You're not hacking anything. You're actually trying to build these habits. And then
the teaching role, you're a teacher by the way, because this is a teaching podcast. We're not
shooting the breeze and saying, what'd you see on TV? And I went to a new restaurant. No, we're
talking about heavy stuff because we actually want to teach these ideas
and lift other people up.
So that's the secret, man.
Learn more, think more.
Don't feel, learn, think.
Second, turn this into habits and practice those habits.
Third, share with others
and commit to other people through your teaching.
That's the secret to happiness.
Commit, commit in what sense?
Just sort of
energetically taking the magnifying glass off of yourself?
And committing to actually these practices in your own life. This can often be,
I've been doing this thing wrong, and I don't want to keep doing this thing wrong.
And me telling you is making yourself accountable to another person. All 12-step programs work this
way, right? Honestly, 12-step programs, AA, some of the most important and impressive decentralized
organizations I've ever seen. And I've never participated, but I'm so impressed.
But they require accountability. Because basically what 12-step programs do is knowledge of what's
wrong with me, committing to new habits, and sharing it with others. That's why AA works,
is because of those three steps as well.
They do sneak some God in there.
Well, yeah, the higher power, for sure. The higher power.
Which is helpful. I'm not going to deny it. One facet that I really appreciate of your work and
your writing is that you straddle the very old and the very new. And you mentioned Aquinas earlier.
Again, everybody read a few pages,
at least on Wikipedia, about Aquinas.
And then Aristotle.
And one of your popular columns
is about Aristotle's 10 Secrets to Happiness.
I wonder if any, I do have them in front of me.
Yeah, because I can't remember them.
Yeah, I was just going to say,
there's a lot to remember.
Weekly copy, you know.
How about this? How about I read through yeah and then i would love for you to pick
out one or two perhaps that have been particularly impacted for you or for your readers right here we
go name your fears and face them to know your appetites and control them three be neither a
cheapskate nor a spendthrift. Four, give as generously as you can.
Five, focus more on the transcendent, disregard the trivial. Six, true strength is a controlled
temper. Seven, never lie, especially to yourself. Eight, stop struggling for your fair share.
Nine, forgive others and forbear their weaknesses. Ten, define your morality, live up to it, even in private.
And I want to take one off the table.
Sure.
Which is the last one, because there's a recency bias here,
since we've been talking, I think, fairly extensively about that.
But those are...
There we go.
So let's start with number seven.
All right.
Never lie.
Be impeccable with your word especially with you
now i know a lot of people who are pretty honest frankly the reason my wife fell in love with me
is not my you know my stunning good looks and you know my my lousy accent and the gray hair at the
time great hair no great hair great hair i know i, it was spectacular, if I do say so myself.
But the reason she told me later is because I was the first man that never lied to her.
I never lied.
Now, that's part of my upbringing, and that has to do with your family, et cetera.
That was a really super important value in my home.
You had to be honest.
The only really dramatic and scary consequences with my
parents are for lying. Don't lie. Don't lie. Don't lie. And so the result is it was kind of
in a way easier for me because the way that I was raised, but I was the first guy she'd ever
met that didn't lie. She's like, what's up with this dude? He doesn't lie. And I've procured,
you know, when my oldest son, both of my sons, 25 and 23, they're both married. my when my oldest son both of my sons 25 and 23 they're both married and when my 25 year old 25 and 23 both married they're both
married yeah wow i need to get relationship from advice from your son well my older son he's a
piece of work i mean he's i learned a lot from him he's literally one of the brightest native
intelligence people that i've ever met but But he also has this super adroit
moral instinct to him. And he asked me, he said, tell me one thing that I should never do because
I'm in love with this girl that I should never do. He asked good questions like that. And I
thought about it. I said, it's actually pretty easy. Never lie to her ever, ever, ever, ever,
ever until you go to the grave. Never lie to her
and ask her never to lie to you no matter what the consequences. That's the secret to the pure
oxygen of a true companionate love, the mystical love of the romance where you feel truly chosen
for each other. It has to be based on honesty. It has to be. And a lot of people are like, yeah,
yeah, good luck with that. I mean, right? and there are lots of things that doesn't mean you have to say by the way
sweetheart your butt looks fat in that just gonna ask yeah no no it doesn't mean you have to
volunteer every single thing that you're thinking because you're not insane but when when there's a
direct question there's a direct answer so i can pretend to okay that's fine but that's you say in spanish that's
primer curso that's that that's you know that's table stakes table stakes man you want to really
be in the game never lie to yourself and we're doing it all the time we're doing it all the time
we don't want to face up to the truth we don't want to look really in the mirror and not so that
we can you know think how great our hair looks or whatever but so that we
can actually see the good and the bad and to say i'm a true human being that's a hard thing to do
and people lie to themselves constantly and aristotle talked about that and aquinas and
and the buddha and you know one of the things that they all have in common is that they have
this impeccable idea of self-honesty which is that's taking a draft of the purest liquor of life.
It's like, yeah, I can drink that. I'm going to drink that. Really? You're tough enough to drink
that? And once you start doing that, I mean, it's just, it's hard. It's really hard, but it's
life-changing. Yeah. So I have a question about that. And it also makes me think about some of
the scientists I respect most, like Richard Feynman, who says you must not fool
yourself and you're the easiest person to fool.
For sure. And a lot of people would say, because I'm religious, that I'm fooling myself, right?
Well, this leads not to a religion-specific question, but rather just to a fine slicing,
which is sometimes, and I'm going off the cuff, so this isn't going to be polished,
but we lie to ourselves in the sense that we have a story about ourselves or the world that we know isn't quite true, but we repeat it enough because we
want it to be true. Then there are times when we lie to ourselves, but we are in the delusion.
It is because we have a lack of awareness or who knows there are any number of factors that have
fed into this belief, which is simply not accurate
for whatever reason so how do you catch how do you catch yourself could you give examples
hypothetical or otherwise of because i think most people say i don't want to lie to myself right but
when it comes down to actually catching those self-lies that self-deception in the butterfly
net so you can
do something with that. How do you do that? Well, you commit yourself to being uncomfortable
for one thing. So there's a couple of different ways to do that. Number one is you seek outside
counsel. You ask people who really know you well, you ask them to be committed to telling you the
absolute truth, and then you ask them incredibly hard questions about yourself. And you should
have friends that can do that for you.
This is one of the ways that you can do it.
Your friends really have to be able to tell you.
Being a good friend usually means telling you convenient lies.
That's not the right criterion for your closest friends.
Your real friends.
Your real friends who should be like, buddy, I don't think you're being straightforward with that right now.
See, this is, I'm making, I'm doing a fake Atlanta accent because my best friend is a guy named Frank and he lives in Atlanta and he, and we are
committed to telling each other the truth. And boy, does he ever give it to me, both barrels.
When he thinks I'm being full of it, buddy, I don't know. I know you're saying that thing,
but let's drill down on that a little bit, shall we? I talk to him every week. And that's super
important. Every week. Sure. I talk to him because he's a real friend
and that takes work.
Right, no, I understand.
But is that like you have a standing?
Not a time, no.
But he's somebody where we're committed to
when the call comes in and it says,
Frank, I take the call.
Even if it's during work time, I take the call.
Otherwise, you can't take every single call that comes in.
There are certain colleagues,
certain family members, and Frank.
And have you guys explicitly made some type of mutual commitment? And the reason I ask is there
are environments also that I suppose I could join, but I haven't up to this point. For instance,
YPO forums, these small groups. Those are quite good. They are very good. Six, seven, eight guys.
And I know people who have benefited from it tremendously. And there, as I understand it, based on my friend's stories, there are many hot seat moments where you get your beliefs and stories and approaches and strategies interrogated.
And you are committed in a YPO forum to have your BS called out.
Yeah.
So if you're saying something they know is not true about you. There are some great rules. People can study it also if you wanted to try to mimic or replicate it.
I guess for a lot of folks, I hate to say it, but I think especially men, they may not
have sort of a codified setting like that.
Men, especially successful men, tend to get lonelier and lonelier as they get older.
Yeah.
Women tend to get less and less lonely, but men tend to get lonelier and lonelier. So about 60% of six-year-old men say their best friend is their wife. About 30%
of their wives say their best friend is their husband. This is a sad story of unrequited
friendship, unrequited companionate love at home, for sure. But what that means is that a lot of
women have very, very close friends that they've cultivated usually through family life and
community life. And guys, it's like, hey, man, I worked so hard over the years
and hanging out with my friends is stealing from my family.
I'm not going to go golfing for five hours on Saturday.
When the kids are little, it'll be terrible at home.
I'll get yelled at and yada, yada, yada, yada,
all kinds of excuses.
And pretty soon they're lonely.
So we can, and we might come back to this,
put the, I mean, loneliness is a big, big topic.
Sure.
And the bonding and these types of communal relationships.
But as far as cultivating a relationship with the friends that you have that unvarnished feedback and interrogation, might you have any suggestion for how to approach that?
Well, there's two ways to do it.
There's the organic way and there's the manual way the organic way is that you don't lose those true friends that
you've had usually since you were a young adult and a lot of people do i mean we move around a
lot we're really ambitious and our friends wind up being our deal friends and our real friends
you know people will say i mean i'll do an exercise where i'll say tell me the 10 people
that are closest to you write them down real quick i can do it easily yeah yeah i literally
have it in a spreadsheet that's great and then put real or deal after each one of those names
based on the fact that and for you it's all real right because you have close friends right yeah
i do a lot of high percentage from a long time ago and you travel with them and you do stuff
with them right i put a lot of energy and time into ensuring that we spend time together which gets harder as people have for sure wives and kids and children and
you know for sure family life tends to get in the way of that but you have to do it's like anything
else you got to do the work i'm unfettered by a direct family life but you know the data say
that in 10 years you'll most likely be married yeah and have kids and it's going to be harder but you you'll have to push a lot folks let's work on this shall we yeah yeah yeah all right
write in the comments your best yeah all right so there's the organic way yeah there's a organic way
which is you know is make sure that you don't lose track of your real friends and you have a
commitment with your real friends to hold you to a standard of honesty in the
friendship and with yourself because that's what true friendship really entails the manual way is
the ypo forum way where there's a bunch of guys that you know that are usually deal friends and
you make a deal to make them into real friends you make a deal you know it's an arrangement
where part of the friendship is actually going to be to go deeper, to hold each other's secrets,
to be honest with each other. And that can actually be incredibly effective because you've
actually decided to do that. And people will love those particular promises. Psychological safety is
really important in that too, right? Because it's one thing to say, I want you to be completely
honest with me and say, yeah, you're a jerk. It's like, not that honest. Or don't express it in that
particular way. You
have to have enough psychological safety where the rules of the road are clear, that honesty
is always wielded as a gift and never as a weapon. That's also true in marriages, by the way, Tim.
The best marriages are completely honest, but the honesty is a gift and never a weapon.
Yep. You know, one of the mantras at facebook before it was meta was face uh facebook
is a gift maybe feedback is a gift feedback is a gift feedback is a gift it was repeated over and
over again it's put all over the place yeah to cultivate a culture of feedback yeah and i've
thought about that just grabbing these little snippets make yourself small i mean these very
pithy reminders that will have some stickiness in the mind.
And also doubling down on having your friends act
as the best mirrors available.
Very brief side note, just to give people a Scooby snack.
Mirrors, reflections.
What are your thoughts?
Get rid of them.
All of them.
Tell me more.
So I work with a guy.
He's fantastic.
He actually is.
He's really, really helpful for me.
I've recommended him to you
because he does incredible body work.
Physical therapy is fantastic.
And he was a fitness model.
There's almost nothing you can do that's unhealthier,
worse for your mental health
than being a fitness model or fitness influencer.
Why?
Because you're just looking in the mirror all day long
and your physical appearance
is that on which you will be judged is very emotionally warping. And he hated it.
He hated it. He hated it. He was unhappy. He never ate what he wanted for 10 years.
And the truth of the matter is, as we all know, you look great if your body fat is under 10%,
but you feel crummy and you want everybody in the world to die.
It can be really, really hard on you. And he said, after a while, you know,
there's a reason that 35% of people who lose a lot of weight, when they get to their goal,
they keep going. And a quarter of them develop an eating disorder. The reason is because you
can't stop when you're looking in the mirror all the time. You can't stop. You can't stop.
You don't know how to stop. So he had the presence of mind he's an adept he's a spiritual adept he got rid of all of his mirrors and showered in the dark for a year
he got rid of all of the mirrors in his house the showering in the dark i need well because
i don't have that problem but i mean but yeah i get it you got washboard abs and you're looking
at you going yeah man yeah yeah man. Yeah, yeah, yeah.
And bye-bye.
Watching the water cascade off your 12-pack like rocks in a waterfall.
I know.
And the truth of the matter is that-
I hate when that happens.
Extreme physical attractiveness ordinarily is something that you do because you want
to become more lovable.
And you make that judgment
on the basis of what you're seeing in the mirror and not the relationship that you're projecting
to others in real life it's really weird you know you talk to dudes who are trying to get to you
know six percent body fat and get super jacked in the whole thing and they have this they imagine
that women are going to be just super attracted to them and the only people who even say anything
are dudes oh it's always dudes it's like it's like i have friends who've single guys and they've incredible beard game
yeah or like mustache game and non-stop it's just dudes coming up and complimenting them
i mean i'm sure there are women who like it too but it's mostly guys for sure you know and you
know no woman has ever said nice car i mean it's just no it's other guys is the whole thing and
what that is is the other guys are just a mirror they're just a mirror the other guys are saying
the thing that you think but it's profoundly unsatisfying right if you're actually in
the heterosexual dating market to have other guys saying how did you get those apps who cares now to
provide a counter example also and this is just something I've seen on dating apps, if you could talk about, but I have yet to meet a single guy I like and respect who's like,
I love super intense lip fillers and all of this, you know, Frank and Botox situation.
I've not met a single one. I know. And have you ever said, I've never said to my wife one time, that's such a cute little dress. Is it new? I've never said that. All her friends say that. And
she's always like, I have a cute little dress and everybody noticed it, but you didn't.
For the record, I'm into cute little dresses. I don't want people to mix up voices here.
The show notes just went.
So why did you write this book?
And how did it come to be?
I know you have this long history with thinking about these catalyzing events and tracking.
And I don't want to say pursuing, but analyzing, thinking deeply about happiness.
So why now?
And what do you hope that it will accomplish?
So this new book is the most bread and butter book I've ever written about the science of happiness.
It's two parts.
Part one is how to manage your emotions so they don't manage you.
Part two is once you've got that down, now you can actually build your life and not be
distracted and frittering away your time with stupid things.
Those are the two parts of the book.
And it's as deep a dive as I've ever actually written publicly about neuroscience.
It was actually vetted by my colleague at Harvard, Josh Green,
who's one of the most distinguished neuroscientists in the world,
just to make sure, because I'm a social scientist,
so I've got to be careful getting into the biology side of this thing.
I know enough to be dangerous, to be sure,
but I have to be very careful about that.
So I realized, and by the way this was instant this project was
instigated to do a bread and butter owner's manual on you and your happiness that's what it is it's
an owner's manual on your happiness it wasn't my idea it was oprah winfrey's idea so you occupy
some rarefied air so from the dalai lama how does does you just bump into her on the subway yeah his
holiness dalai lama and her holiness, Oprah Winfrey, right?
Yes, exactly.
Yeah. I mean, it's, you know, when Oprah Winfrey calls, it's like,
right, but I'm guessing she didn't get your phone number on Zoom info. Like,
how did this happen?
Yeah. She calls and I'm like, yeah, and I'm Batman. No, really? Who is this? No.
Hi, it's Oprah calling again. Your company has been verified by Dun & Bradstreet.
Oh, wait a minute anyway so
we got connected because she is a regular reader of my column in the atlantic and she was during
the coronavirus epidemic when you know people were trying to use the time to learn new things
etc and she was actually a serious reader of the column and she's a serious reader i mean
when she has a book on her podcast she she reads the book. It's just amazing
how exhaustive her knowledge is. And then when my book came out from Strength to Strength in
February, 2022, she got it literally in the first week. She read it and that's when she called and
she said, would you come on my podcast? Her Super Soul, which is this book podcast, phenomenal.
And we were like a house on fire from the very beginning because it's funny because you know you've met a
lot of famous people and you know i've met some famous people and they're usually not exactly
like they appear in public right she's like she appears in public i mean she's calm she's smart
she's nice she's funny she's awesome she's actually what people think she is she's truly
an authentic person. And so
we really got along and we have the synchronicity of mission, which is to lift people up and bring
them together in bonds of happiness and love. But we have different platforms for doing it.
I'm teaching this class on the science of happiness at Harvard University and writing
in the Atlantic. She has been in mass media forever. And whenever she weighs in, she has
millions and millions and millions of people around the world that trust her and want to hear what she has to say. And so her suggestion was,
let's take that class that you teach at Harvard and that you're writing about in The Atlantic.
Let's present that to a big audience. You want a big audience? I said, yeah. Yes. Yes, Oprah.
Can I have a big audience, please? And she says, let's write a book together and we'll present this book together and
so we did and and you know we got together at her home and we framed it up we framed up the book
over a three or four day period last year in her tea house in montecito california it's like you
know i was looking around going you know i'm just like this small town college professor who fell
off the turnip truck in front of oprah's tea house you never know he's like god, God bless America. You never know what's going to happen. And it was super fun.
It was super interesting.
It's the best country for people who want to work hard.
Oh my goodness. Oh my goodness. And she's the best case study in American success and
working hard and believing in others and paying it forward possible. And then we went and we
started working on our respective parts of the book and passing them back and forth. And I took
a house in San Clemente in California for six weeks in the winter,
largely to look at the Pacific Ocean and write the book.
And she was writing her parts.
And then we got to this impasse at one point, not between us, but because the title didn't fit.
The title now is How to Build the Life You Want,
The Art and Science of Getting Happier.
And it was called Fully Alive.
And it wasn't fitting and I didn't know.
And finally, Oprah calls me and she says, got the wrong title. She's a genius. We got the wrong
title. This is a how-to book. This is an owner's manual book. This is really a how-to book on your
own happiness. This should be called How to Build the Life You Want. And ka-ching, the whole thing
fell into place. Because that's what happens, as you know, in the course of writing a book.
You think you have it, but you don't. And then when the title actually completes
the book and allows you to finish the book and make it all cohere. Then we finished it up. And
it was this amazing collaborative experience, a joy, actually. It was the most fun. It was the
most positive experience I've ever had writing a book because I got to write it with her,
and she's enriched my life. What a wild, incredible experience.
It's nuts. It's nuts, man. You know that I told you my death fear is losing my mind.
It's actually possible that I am, and that's just a hallucination.
So then we had tea and we had crumpets.
I know, and we had tea in her tea house and all that. It's like, but Tim, I know I want the pure truth,
but if that's not true, don't tell me.
Let me keep that one.
Let me keep that one.
Lie to me, baby.
So in this book, are there areas,
because I know in my book,
I can point to specific chapters where I'm like,
man, I really wish people had paid more attention to X.
Like maybe it didn't quite get the emphasis
so I can own
that responsibility but maybe they for whatever reason didn't pay enough attention to this one
component yeah is there something that comes to mind i don't know yet because it hasn't come out
oh i know but i'm just saying so what do i suspect hurt you the most if people missed so i think what
would bother me the most is the amount that Oprah and I emphasize
the role of unhappiness in living a full life. See, one of the biggest mistakes that people make,
as we talked about before, is that people say, I want to be happy, but, and then they talk about
some source of unhappiness in their life that I think blocks their unhappiness. And that's the
wrong way of thinking because you can get happier even if you're unhappy. Absolutely, 100% all day long because these are existing in different parts of your brain,
number one.
But number two, happiness is not the goal and unhappiness is not the enemy.
Getting happier is the goal.
Oprah coined this term in the book.
She said, we got to stop talking about happiness because that's actually not the goal.
The goal is happierness.
That's really what we're going for is happierness.
To get happierness, you need unhappiness in your life. Look, you need negative emotions to keep you alive,
but you also need the deferral of gratification to get your satisfaction. And you need to understand
the nature of the frustration that comes such that you can start to manage your wants. You need
like serious, full-on suffering to find the answers to the questions of meaning that we
talked about. You do. My son needed boot boot camp you and i need substantial problems with mood to put it euphemistically we need no look we need sadness
a young freud's greatest student carl jung so much greater in so many ways said you don't really
understand happiness until you've experienced unhappiness because of the contrast. But more to the point, you've not been fully alive because unhappiness is what actually,
the suffering is what helps you understand what you're made of and what you can bear.
And only then will you find the answers to the why am I alive and for what I'd be willing to die questions.
You don't find the meaning questions, the answers at that week at the beach in Ibiza.
Uh-uh.
You find it in the depths when somebody you love
dies when you're afraid of what your future holds when you feel hopeless that's when those moments
become real and that suffering turns out to be an integral part in your journey to happiness so the
number one thing that Oprah and I will be very disappointed about is that people don't actually become more fully alive through the transcendent passage of both happierness and,
and the unhappiness that is a, a part of what it means to be a real person.
It is a diverse and ever-changing tapestry. That is for sure.
It is. And, you know, you know, I think about it, one of the biggest mistakes that I think
that my students make, by the way, right now, if I were to go back to 1968 or 1969, Woodstock, you know, when the hippies said, if it feels good,
do it. I remember my dad heard that for the first time and he's like, that's the end of America.
He was kind of right. Anyway, if we had a Woodstock today, it might be, if it feels bad,
make it stop. If I'm suffering, treat it.
If there's pain, it's evidence that I'm defective, that I'm broken.
Something's got to change.
That's wrong.
That's wrong thinking.
Look, the Tim Ferriss I'm talking to right now had to suffer.
I mean, these messages that you're giving are dramatically different than what you were writing 15 and 20 years ago.
They're dramatically different.
It doesn't mean it was wrong 15 or 20 years ago, but it was incomplete. It wasn't deep
in the same way. And the depth actually comes from the, not just from the good, it also comes
from the bad. This is, you know, Andrew Solomon, who wrote The Noonday Demon. Have you read that
book? No. It's the best book I've ever read about anxiety and depression. You know, Andrew Solomon
is a phenomenal writer all right so what
is the title again the noonday demon which was an ancient way of talking about depression which
comes over you like a noonday demon it's like the black dog yeah it's like it's like winston
churchill's black dog for sure the noonday demon in the end it's an incredible book it's a total
page turner for anybody who's actually had anything close to face value does not sound
like a page turner.
I know.
It's phenomenal.
It's so interesting.
It's just beautiful writing.
But in the end, he said, in the sum and final balance, I have to conclude that I love my
depression because it's part of who I am as a person, and it's allowed me to learn what
my life is all about.
I don't wish it on anybody.
I don't want it to come back.
But it is who I am. And so therefore, I have no choice but to love it. I'm paraphrasing.
But it's, you know, his words are more beautiful than anything I could remember.
But it's really an important thing for us to remember. And anybody who's watching you and
who follows you and who admires you and gets a lot of sustenance from the knowledge that you
bring to this podcast, what they have to realize is that they are beneficiaries of tim ferris's suffering
and if they want to lift up the world they have to suffer too it's food for thought
yeah food for thought may not be candy bars might be high fiber but it is important food
for thought it's a philosophical cliff bar.
Yeah.
Sorry, people love those.
I don't mean to, not to cast aspersions.
My friend's a cliff.
But I have thought about this very deliberately.
And I don't wish suffering upon anyone.
But I had someone give me very good advice at one point, and the words can be substituted, of course,
but she said to me after I'd gone through a very gifted therapist with a lot of experience,
a lot of mileage with different types of patients, including some very tragic and difficult cases,
and she said, take your pain, make it part of your medicine.
And I was like, okay. Meaning the
medicine, in my case, the way I think of that is what I can teach or provide or just the
perspective through which I can speak and explore given that I have the history that I have.
Right. Understand this is what the best therapists do. They teach you about yourself.
They help you to learn and grow from you about yourself they help you to learn and
grow from your pain and they help you to treat yourself and serve others that's what the great
therapists do the worst therapist is like yeah i'll help you take care of that we'll make that
problem go away no no no no no no no no i want to learn i want to grow and i want to serve surf bart has been very critical to the tether of meaning that has
given the suffering meaning exactly meaning made it i don't want to say irrelevant like
the greater the potency of the meaning the less the suffering incapacitates you. Let me ask you, is it possible you're not afraid to suffer more now?
Because you said, you know, pleasure and, you know, as a defense, et cetera, et cetera.
But I don't feel like I'm sitting with somebody who's afraid of suffering.
It's certainly less than it was.
I also think that they're just pleasurable things that I really like.
Yeah, yeah.
Well, there's that. There's that. Weird. Yeah, yeah. Well, there's that.
There's that. Weird.
Yeah, yeah.
That's bizarre. There is that.
I remember reading about one of your sexual experience in the four-hour body where it was
like to get more testosterone, and then I ate a single Brazil nut.
Oh.
Yeah, it was lots of Brazil nuts, cholesterol loading. I did lots of crazy stuff in the
four-hour body.
But it was somebody who knew how to have fun.
Oh, yeah.
Yeah, that chapter.
How old were you?
What, 34 or something when you were in 30?
30, yeah, early 30s.
Yeah, yeah, yeah.
So anyway, no, I respect the fact that you like to have fun and you like to feel good.
I get that.
But I don't sense fear from you. also say what i have done is i've built into my life a lot of premeditated deliberate discomfort
to inoculate myself against the fear of unpredictable discomfort and it's not a cure-all
but i have found that it's your it's exposure therapy it's exposure therapy also just like
wading into some of the deep waters psychologically and psychoemotionally
that I would be prone to fearing.
Learning how to take swimming lessons in some of those deep waters, I would say, is also
an approach.
So it resembles exposure therapy, but there's also a skill development piece on top of that,
which is combined with the exposure, I would say,
which I know is a bit nebulous.
No, no, but it makes perfect sense.
And there's actually a way that we can all get better at that
because I know a lot of people are watching this like,
yeah, yeah, how do we get better at that?
Here's one way to do that that actually is a very practical way to do it.
Start each day with a statement of fact and then an aspiration.
The statement of fact is, I don't know what's going to happen this day i don't know i learned this from a pediatric oncologist by the way somebody
who has you know bad cancer diagnoses to kids he says he tells the parents to every day start the
day saying i don't know what's going to happen in my future but i do know I am alive this day and I am deeply grateful for everything that happens
for good and for bad it takes cojones man it's hard because you're like you catch your breath a
little bit right because what you're what mother nature wants you to do is to look for the good
feelings and to avoid the bad feelings because that's the evolutionary imperative to avoid the
disgust and the anger and the sadness and the grief and the loneliness and to avoid those things not to embrace those things to you
know to say it's inevitable bring it on but if you can actually do that to steal yourself
to steal as they say in isaiah i steal my face like flint right and that's how to do it look i
don't know i don't know what's going to happen today but i do want to know i'm alive right now i'm not going to waste this day and the way i don't waste
this day is by being grateful for every single thing that happens good and bad bring it on here
we go i have a uh the gift i received quite a while ago but a actually steal my face like flint
it is a piece of i think it is steel and it's engraved with a quote from i
think it is neil donald walsh i may be getting that off someone can fact check but the quote is
the struggle ends when the gratitude begins yeah and it's such good advice yeah yeah and you don't
have to be grateful only for the obviously good things.
No, no, no, no.
On the contrary.
And that's what separates first course gratitude from PhD level stuff.
And by the way, here's a practical way to do that, to be grateful for bad things.
It's a very practical way to do it.
I ask my students to make a failure journal.
And so what that is, is every time bad thing happens,
something bad happens frequently.
When you're 28 years old, you know,
somebody breaks your heart today
and tomorrow you're going to be on a test.
And the next day after that, you know,
you don't get the interview for that job you hoped for.
And it's just a constant string
of disappointments and thrills.
So every time something happens
that really frustrates and disappoints you,
or you screw up or whatever,
you take out your failure journal
and you write in your failure journal and you write in
your failure journal what happened. And then you leave two lines open behind it and you put
reminders on your phone. Ding, one month from now, you got to go back. And six months from now,
one month from now, you got to go back and say what you learned from that thing that you would
forget otherwise. And six months from now, you got to go back and say a good thing that happened
because of that thing. And there's always entries, always, always, always. And so it from now, you got to go back and say a good thing that happened because of that thing. And there's always entries.
Always, always, always.
And so it's like I went into my performance review and I thought I was doing a really good job.
My boss basically told me that I'm a B player at best.
This happens constantly.
That bums me out.
I just want to put it behind me.
I want to go hang out with my friends and have a couple of beers and complain about my boss and move on.
Right?
No, no, no, no, no. Write it on your failure journal. One month from now, remember
it and go back. Huh? You know what I learned from that is I thought I was going to be super bummed
about that for a long time. And it bothered me for like a week. That's interesting. Now that's
homeostasis. There's a lot of brain science in that. Six months later, you come back and you say,
when I thought about that, I realized that that probably wasn't the perfect fit for my career.
And I went on the market and I have a better job now. I think that the job I have now is a better
fit. And every single thing that happens that you put into your failure journal, you will realize
that there's something generative that happens from this in terms of learning and in terms of
gratitude. And you will turn that thing into something and sooner or later when something
really bad happens to you you'll be like oh good i get to put it in the failure journal
it'll really change your perspective on it because it failure and disappointment and frustration
and sacrifice and pain will take on their proper perspective which is part of your full life
we shall see that's great we
shall see that's that's terrible famous we shall see that famous terrible see so
true yeah well Arthur this has been so much fun now the title of the book is
build the life you want the art and science of getting happier and by the
time this comes out people will be able to certainly find it yeah and purchase it yeah and where all fine books are sold and also if people like Oprah and
I will read it to you you mean I'm guessing in audiobook form and not on look no we'll come to
your house and with the dulcet tones of Oprah's voice, we'll lull you to sleep. No, I mean, we read it.
You could raise a lot of money that way.
Yeah, I know.
Yeah, that's right.
Sorry, Oprah.
I kind of committed us to this thing.
Let's just say the book tour is taking on new dimensions.
But we read the book for Penguin Random House,
and I'm really super happy with the way that it turned out,
mostly because my voice is interspersed
with her beautiful voice,
one of the most famous voices in Americaica what an incredible experience congratulations thank you so
people can find the book where all fine books are sold i just love saying that yeah and is there
anything else you'd like to point people to whether it's a social profile or a request of the audience
an ask of the audience something you'd like to with, anything at all that you'd like to add before we wind up?
Yeah, I mean, this is really a teaching experience, both for me and Oprah, and just part of my life, which is dedicated to writing, speaking, and teaching about love and happiness, to bring people together in bonds of love, using the science and ideas.
That's really my mission statement for the rest of my life.
And that really is a teaching mission, just like yours is a teaching mission.
So there's a lot of stuff that I'm doing, ancillary to books and columns, et cetera.
I have classes, like video classes and things that people can watch. And my goal in doing those
things, some all on my website, orthobrooks.com, but when people do those things, my goal is
training them to be happiness teachers. This is really what it's all about. Because remember,
it's understand, change your habits, share with others.
And so to learn more about exactly how to do that, we're developing a lot of resources
that make that possible in, I think, a pretty effective way.
And I would love people to do that for the single reason that I want a movement.
I want to be part of a movement of people whose hobby is the science of happiness and
bringing it to others.
You know, there's a lot of people who are broken in this world and who are sad and who are suffering.
And if we had people who are warriors for greater happiness for themselves through others,
through real knowledge and a commitment to change, I'm truly convinced that this is
the one thing that I can do that could have an impact on the world that needs to be a lot happier.
Arthur, so glad that we were able to find the time, have this conversation. And I admire the work you do. I respect the work you do. I value the work that you put out in the world. It does
help people. So I wanted to also just simply thank you for putting out what you put out and
spending time on the things you spend time on. Likewise, Tim. I've only met you today in person, but I feel like I've known you for a long time
because I've been consuming your work like so many millions of other people and you enrich my
life a lot. Thank you for that. Thanks, man. I really appreciate it. This has really sparked
a lot in me. I've taken copious notes. So I have a number of things that I'll be focusing on.
Getting Small, Brothers K, Muscular Philosophies. I just love the phrasing, so I wrote it down.
Aristotle, Aquinas, all things that can lead you to build the life that you want.
And for everybody listening, we will have extensive show notes, links to everything,
as usual, at Tim.blogs.com. And until next time, be just a bit kinder than is necessary
to others and to yourself. And thanks next time, be just a bit kinder than is necessary to others and to yourself.
And thanks for tuning in. between one and a half and two million people subscribe to my free newsletter, my super short newsletter called Five Bullet Friday. Easy to sign up, easy to cancel. It is
basically a half page that I send out every Friday to share the coolest things I've found
or discovered or have started exploring over that week. It's kind of like my diary of cool things.
It often includes articles I'm reading, books I'm reading, albums perhaps, gadgets, gizmos,
all sorts of tech tricks and so on that get sent to me by my friends, including a lot
of podcast guests.
And these strange esoteric things end up in my field and then I test them and then I share
them with you.
So if that sounds fun, again, it's very short, a little tiny bite of goodness before you
head off for the weekend,
something to think about. If you'd like to try it out, just go to Tim.blog slash Friday, type that
into your browser, Tim.blog slash Friday, drop in your email and you'll get the very next one.
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This episode is brought to you by Eight Sleep.
Temperature is one of the main causes of poor sleep,
and heat is my personal nemesis.
I've suffered for decades tossing and turning,
throwing blankets off, pulling the back on,
putting one leg on top,
and repeating all of that ad nauseum.
But now I am falling asleep in record time.
Why?
Because I'm using a device that was recommended to me by friends called the PodCover by 8Sleep.
The PodCover fits on any mattress and allows you to adjust the temperature of your sleeping environment,
providing the optimal temperature that gets you the best night's sleep.
With the PodCover's dual zone temperature control,
you and your partner can set your sides of the bed to as cool as 55 degrees or as hot as 110 degrees. I think
generally in my experience, my partners prefer the high side and I like to sleep very, very cool. So
stop fighting. This helps. Based on your biometrics, environment, and sleep stages,
the PodCover makes temperature adjustments throughout the night that limit wake-ups
and increase your percentage of deep sleep. In addition to its best-in-class temperature regulation, the PodCover sensors also track your health and sleep
metrics without the need to use a wearable. So go to 8sleep.com slash Tim, all spelled out,
8sleep.com slash Tim, and save $250 on the 8sleep PodCover. That's 8sleep.com slash Tim.
8sleep currently ships within the US, Canada, and the UK, select countries in the
EU and Australia. Again, that's 8sleep.com slash Tim to save $250 on the 8sleep pod cover.