The Vergecast - The Age of Surveillance Capitalism with Shoshana Zuboff
Episode Date: March 26, 2019The age of surveillance capitalism author Shoshana Zuboff considers whether "data is the new oil" and explains how data collection has fundamentally changed the economy and how big companies interact ...with consumers. Shoshana Zuboff breaks down how to define, understand and fight surveillance capitalism. Learn more about your ad choices. Visit podcastchoices.com/adchoices
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Hey, everybody, I'm from The Vergecast.
On this week's interview episode,
we have Shoshana Zuboff,
who just wrote The Age of Surveillance Capitalism.
It is a super interesting book
about how data collection
has fundamentally changed the entire economy.
I'm not just talking Facebook and Google,
but big oil companies,
car companies,
literally everything around us
has been turned upside down.
The way we buy and sell things
has been turned upside down
by data collection,
which is pervasive.
It is a super long book.
It's 800 pages.
She goes super deep into how surveillance capitalism works, how you define it, how you understand it.
I'd say after reading it, I see it everywhere now.
It is completely eye-opening and it changes the way I think about a lot of things.
So it was really exciting to get Shoshana on the show, have her explain it to me, challenge her on some parts of it and see how she came back at me, and talk about what we can do next.
Check it out.
Shoshana Zuboff, author of The Age of Surveillance Capitalism.
I'm here with Shoshana Zuboff, who just wrote The Age of Surveillance Capitalism, or actually just public.
You've been writing it for like seven years.
True that.
And you have absolutely hit, I think, the window of people waking up to realize all this data tracking is not necessarily a good thing.
And here you are with the 700-page book about exactly how this economy works.
What is it like to just sort of like be like, I hit the moment?
Well, I feel very lucky that I hit the moment.
One never knows as an author if you're going to get that kind of luck or not.
I think that, you know, we're coming on the one-year anniversary of the Cambridge Analytica, whistleblowing, blowing the lid off those practices.
And, of course, the work I did provides the framework for understanding what Cambridge Analytica actually was.
Because in fact, what they did was they employed all of the stock and trade mechanisms and methodologies of surveillance.
of surveillance capitalism, pivoting them just slightly from commercial outcomes to political
outcomes, from commercial behavior to political behavior. And in doing that, they showed that they
could, you know, essentially do open heart surgery on our society. And more and more of us are
ready to name, you know, what is this thing that has taken root around us that seems to be
menacing that seems not to have our interests at heart. It seems to be invading my life in more and more
ways. And yet, I don't know what to call it. I don't know what it is and I don't know how it works.
And so that was the thing you just said to me, surveillance capitalism is a framework for understanding
the sort of technology-dominated modern economy that we live in. Yes. But be more specific. What do you
mean? When you say surveillance capitalism, what do you mean? One of the lies that has been perpetrated
is that the mechanisms and methods of surveillance capitalism are somehow just an inevitable consequence
of digital technology.
That this is how the digital works, folks.
Take it or leave it.
You know, you can't get out there in front of technological progress.
Technological progress lifts all boats and so forth.
That's a big lie.
The fact is that we can easily imagine the digital without surveillance capitalism.
We cannot, however, imagine surveillance capitalism without the digital.
This is an economic logic that has infected and hijacked the digital for its own commercial gain.
So that's number one.
Number two, there are many ways in which surveillance capitalism diverges from the history of market capitalism.
But there is one way in which it emulates and continues that history.
So let me describe that.
It's well known that capitalism evolves.
by taking things that live outside the market, bringing them into the market dynamic,
and turning them into things that can be sold and purchase.
That's what we call commodities.
So famously, industrial capitalism did that with nature.
Nature lives in its own time and space,
brought into the market dynamic reborn as real estate,
as land that could be sold and purchased,
or work, activities that people did in their homes,
in their gardens, in their meadows, brought into the market dynamic reborn as labor to be
sold and purchased. Now, fast forward a century. Surveillance capitalism takes something that
lives outside the market dynamic, but now with a dark twist. Surveillance capitalism claims
private human experience as a free source of raw material for translation into behavioral data.
Those data are then combined with its advanced computational capabilities, and what comes out of that mix are predictions of human behavior, predictions of what we will do now, soon and later.
And those predictions are sold into a new kind of marketplace that trades in these behavioral futures.
So this began in the world of online advertising.
And we thought, oh, that's online advertising.
All right, well, we can figure out a way to live with that.
But what we didn't realize was that this economic logic is no more confined to that original context
than mass production was confined to the original context of the production of the Model T.
Right?
That this is an economic logic began at Google, spread to Facebook, became the default option,
for Silicon Valley and the tech sector in general, but ultimately now is spreading across the
normal economy. So we see it in the insurance sector, in the health sector, in the retail sector,
and, oddly enough, coming full circle in the automotive sector, where now we hear the Ford CEO
announcing that in order to make the kind of profits that Google and Facebook makes,
Ford is going to start looking at its vehicles as surveillance opportunities and grab data from the 100 million people driving around in its cars.
So let me see if I just understand it right so I can state it simply.
So industrial capitalism, which I'm like a fan of, accomplish some things in this world.
You know, Ford buy steel on the market.
They turn the steel into a car.
They sell the car.
Right.
We're like, we're taking one thing.
We're applying some labor.
selling it in a market, there's competition. You're saying surveillance capitalism upends that
relationship, which I think people kind of intuitively understand now, and you buy something
it's cheaper free, and you're paying into it with your behavior, which then gets turned into
behavioral data that is bought and sold on a market that you cannot see and participate in
so that other things are recommended to you or your decisions are somehow influenced.
That's correct. So we thought that we were using free services.
but they think that we are free, right?
We thought we were using surveillance capitalism's free services.
In fact, surveillance capitalism looks at us as free, as free sources of raw material for its production processes.
They call us users, but in fact, they are using us as raw material for their production processes.
Because what they produce is recommendations?
Because what they produce are predictions.
I call them prediction products.
So what they're selling into these futures markets are predictions of our future behavior.
What is a click-through rate?
I mean, just zoom out a little bit.
A click-through rate is nothing but a prediction of a piece of future human behavior.
So now we have predictions about not just click-through rates,
but what we will purchase in the real world,
or whether or not we will drive insurance premiums,
or down, be a positive or negative effect on the insurance company's bottom line. We have
predictions of health behavior we will engage in, predictions of what kind of driving behavior we will
engage in, predictions of what kind of purchasing behavior will engage in, predictions of
where we will go, what we will do when we get there, who we will meet, what they will do
when they get wherever they're going, and so on and so forth.
So all this activity, which started with grabbing our online private experience,
turning it into behavioral data for prediction.
This has now swept out of the online world into the real world
so that it follows us with our phones.
It follows us through other devices that increasingly saturate our environment,
whether we're in our car or walking through our cities or in our homes.
And this increasingly saturated environment is collating, creating data.
There are complex ecosystems of players now,
some players that do nothing but capture niches of behavioral data
and then shump them into these supply chains, these pipelines,
you know, that are sending them to the aggregators,
that are sending them into the machine learning specialists and so forth.
So these are complex ecosystems now with complex supply chains.
You know, the Wall Street Journal to some fanfare published a report just a few days ago
about their investigation of a whole range of apps, mobile apps that people use,
to which they're feeding very intimate data.
Some are health apps, some are fitness apps, some are apps about your menstrual cycle, on and on and on.
These apps, the Wall Street Journal discovered, are taking those data, and most of them are shunting that data right into Facebook supply chains, lo and behold.
This is something that I write about in detail, of course, and has been well known to the folks who research this closely for quite a while.
We are living in the center of this ecosystem, and once you begin to wrap your mind around this Nile, so you understand.
So you understand that we're not the users were being used.
So you understand that it's not free.
We are free.
Once you make that mental switch, I promise you that your perception changes in a fundamental way.
Yesterday I got off the plane and I'm walking through LaGuardia and there's a space where everybody's sitting at counters, you know, on these little stools.
Everyone's on their laptop, you know, waiting for their.
their plane and so forth. I'm looking at this and thinking, we just don't realize that we're just
on our laptops feeding these supply chains. And all of the wealth that is amassed here,
all of the surveillance capital that is accumulated, much of it goes into a design effort to make sure
that these mechanisms and methods are hidden from us, to make sure that we are kept in ignorance.
How do you mean?
That they're hidden.
But give me an example of bypassing awareness.
Okay.
An example is the Facebook contagion experiments, which made a lot of headlines long before Cambridge Analytica hit the streets.
This is Facebook said we can make people feel bad if they look at.
Well, first they said, can we make people vote?
Yeah.
So that was published in 2012.
And the idea was subliminal cues in your news feed on your Facebook pages, using.
social influence and other kinds of subliminal cues to see if they could actually produce
more people casting real votes in the real world during the 2012 midterm elections.
The conclusion was yes, they could. And when they wrote it up in a very reputable scholarly
journal, the Facebook data scientists celebrated, together with their academic colleagues
who were part of this research, they celebrated two facts. One was, we now know that we
can spread a contagion in the online world that affects real world behavior. And number two,
they celebrated the fact that this can be done while bypassing the user's awareness. It's all subliminal.
We don't know what's happening to us. While the world was mobilized in outrage at the thought
that Facebook unilaterally toyed with us this way in what they call a massive scale experiment,
while we were in outrage, they were already putting the finishing touches on a second massive scale experiment.
And this one was to see if they could manipulate our emotional state with the same kind of methodologies,
bypassing awareness, subliminal cues and so forth.
And of course, they discovered that they could.
They could use subliminal cues in the online environment to make us feel either more happy or more sad.
I just want unpack subliminal real quick.
Because the classic subliminal advertising is you watch the Coke ad and it like blips for one second and it shows you like a flower and you say that is like disproven.
By subliminal here, I think you mean something different, which is they adjust the news feed, they adjust the user interface in ways that are not obvious to you, but it provokes some other effect.
Yes.
Not that they're hiding like daisies all over Facebook to make you feel good.
I'm not sure why you say this sublimal has been disproven because there's quite a bit.
of work on how powerful the subliminal.
I mean, a very classic subliminal, like the one second flash, right?
That is disproven, I think.
I want to make sure we're clear on the definition.
So, for example, in the emotional contagion experiment, the kind of thing that they did
was to manipulate the content of your news feed and manipulate the actual language and
vocabulary that was used on the pages that you saw and in your newsfeed so that there were more
words, more messages with a, quote, sadder valence and other, in other cases, more words with a
happier valence, right? In the voting experiment, among other things, what they did was
feature a picture of somebody in your network who says, I voted.
And the reason that that is a big deal is that what we have learned through all of the research
in the social media milieu is that the principal social dynamic in this milieu is a dynamic
that psychologists call social comparison.
We know that social comparison is a natural human dynamic.
We meet each other.
It's natural that we have a, a,
few moments of immediate social comparison. You know, am I similar or different from this person?
And this is a natural, literally autonomic kind of thing that we do when we engage with others.
But what we've learned about social media is that social comparison is more intense,
a more dominant, dense, intensified social dynamic than anything that we have ever experienced in
social life. It becomes the prime mover in the network. That's why we have come to adopt this language
of people who are influencers, for example. And that's become kind of second nature to us,
who's an influencer. We have little children who are influencers, you know, dressing up in brands
and so forth, their families getting paid for their influential presence. This is the salience of
social comparison in the network. And the thing about this is most of this happens outside of our
awareness. And so we have data scientists who are already, you know, very clearly talking about
how you manipulate these subliminal social comparison processes in the network in order to
tune and herd human behavior toward specific outcomes. Under surveillance capitalism,
are specific commercial outcomes.
But as we talked a moment ago,
what Cambridge Analytica did
was use precisely these same dynamics
and methodologies
to just shift the dial a little bit
toward political behavioral outcomes
rather than commercial behavioral outcomes,
you know, with tremendous result.
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All right.
We're back with Shoshana Zuboff, author of The Age of Surveillance Capitalism.
So one of, I was talking to somebody else, it was off the record so I can't say their name.
But you and I had actually spoken before on C-SPAN.
And you had said something to me that I found very powerful,
which is eventually you shift from making recommendations to guiding outcomes.
Yes.
Right?
Netflix says, hey, you watch this show.
You might like these four shows.
Yes.
And eventually the dial turns all the way to Netflix is just telling you what to watch.
Yes.
And I brought this up with somebody who's smart.
And he said in this specific area, not just like a generalized smart person.
And he said, well, here's the problem.
everyone recognizes that this is an issue,
but there's no mathematical difference
between a very good recommendation
and that sort of malicious persuasion.
I can't tell you when to stop.
So if you make the recommendation algorithm good enough,
eventually it will recommend to you a thing that you want,
and that is indistinguishable for me telling you what to do.
You can't put a number on it at what point across the line.
Do you see that as a problem in terms of how we might regulate this,
how we might stop it,
how we might limit that surveillance capitalism mechanism?
Well, what you're describing there is the outcome of a process.
What I describe is the process itself.
For example, the question to ask is, how do we get to a recommendation that is that good,
that it is, for all intents and purposes, the equivalent of an observation?
Right?
That's what we're talking about.
How do we get to a prediction that is so good, it's almost as good as an observation?
So my argument is, or my observation is that in order to get to that quality of prediction,
surveillance capitalism has gone through several competitive phases.
Because what surveillance capitalists are competing on are the quality of their predictions.
Yeah.
Because that's what they're selling to their business customers.
It began with economies of scale.
We need a lot of data.
We need to feed the machines, a lot of data in order to get really good predictions.
Okay, so we're getting a lot of data. We're pulling all the data that we can find in the online world.
Then it becomes, wait a minute, volume is essential, but we need more than volume. We also need variety.
We need scale and we need scope. And to get that scope, to get that variety, the diversity of data, we need to get out of the online world.
We need to also embrace the offline world. We need a mobile.
situation. Here's your phone. Put it in your pocket. Now off you go into the city, into the
park, into your home, into your car, wherever you are, those become new sources of supply chains
for us. Okay. Now we're competing in the mobile world and the discovery occurs. Hold on a second.
You know, data scientists talk about the shift from monitoring and capturing data to actually
actually affecting the device or the person in a way that actuates behavior.
And through actuating behavior, you set that behavior on a specific course that gives you
even better basis for prediction.
Right.
So you see, this is the input.
This is what's happening behind the veil before you get to that killer recommendation, wherever it is.
So behind the veil, what's happening is we're looking for ways to actually nudge, tune, heard, human behavior
through these subliminal cues that operate in the online and increasingly in the real world
so that we can channel behavior toward a certain direction.
And once we know you're moving in that direction,
then the predictions that we can make are going to be even more powerful.
powerful. One of the tests of this that became perhaps most interesting and will be familiar to our
listeners is the augmented reality game Pokemon Go, which I consider to be another super scale,
population scale, experimental laboratory in how you do what I've just described,
but now not in the online world in the real world. In the world we call real.
Yeah.
Because what Pokemon Go was actually doing was monetizing based on its own behavioral futures markets.
Of where people would go.
Exactly.
So there were, you know, pizza joints, restaurants, McDonald's franchises, all kinds of service establishments, retail places that were paying Niantic Labs, which was the Google spin-off that produced an incubated.
Pokemon Go while still inside Google, led of course by John Hanky, who was behind Street View and
behind that, before that Google Earth. So they're paying Niantic Labs for footfall.
Footfall in the real world is the precise analogy to click through in the online world.
Football, which means literally foot traffic in a store.
Football is your body is in my store and your foot is falling on my floor.
Wait, so I just have to, we're talking about, I mean, we started with surveillance capitalism and at Zeevo and there's data exhaust and you're the product, and we're at Pokemon, right? And I just want to, what is the, I hear tech executives on this show in the world, when we go talk to them, they describe exactly the things that you are saying, but they're describing a utopia. Right? I mean, every big company CEO will happily tell, data is the new oil. Yeah, yeah. Which is what you are saying, right? Data is a natural resource.
that we can mine, extract, process, refine, sell for higher and higher prices.
And they're enthusiastic about it.
You have talked to a lot of people.
I mean, this book is a phenomenon.
When you bring up Pokemon Go, are people like, oh, that was evil?
Or are you getting the response that I'm having, which is, it was just a video game?
Like, how do you square sort of that popular consumer response, that enthusiastic industry
activity with, hey, if we look at this a little bit closer,
It's actually not so great.
Like, how do you bring those levels together?
This is such a great question, Neh.
I'm so glad that you asked me this question.
So let's look at this a little bit.
What we're describing is a utopia if you're a surveillance capitalist, right?
Because they have managed in the past 20 years to create this economic engine in which we do not benefit as customers, nor do we benefit as employees.
They have entered the 21st century with the most extreme asymmetries of knowledge and the power
that accrues to that knowledge, which is the power to influence and shape human behavior at
scale.
Asymmetries of power and knowledge literally unlike anything the world has ever seen.
They know just about everything about us.
We know almost nothing about them.
All of their knowledge about us is used.
for others gain, not actually to solve our problems. So these are immense asymmetries, and they've
institutionalized this as kind of the framework of our 21st century society right now. So it's a
utopia if you're a surveillance capitalist, but it's not a utopia if you're someone who believes
in democracy. It's not a utopia if you're someone who believes in individual autonomy and
individual sovereignty. These things have been allowed to root and flourish literally in the absence of
societal understanding and in the absence of law. So that's number one. Let's talk about data is the
new oil because I love that one. It's a great phrase. Data is the new oil, folks. A hundred years ago,
we thought oil was a great thing. Right now, every major banking institution in the world is writing down its
fossil fuel stocks because it understands that the oil that's that, you know, the fossil fuel
supplies that are still in the ground and counted on these companies' balance sheets,
those supplies have to stay in the ground. And increasingly, there will be regulations that
require those fossil fuel supplies to stay in the ground. So by extension, do you think there's
regulation coming that would require our data to stay in our data to stay in our
So the way in which we're marking down, now it's taken us a while to get here, Nile.
It's taken us a while to understand that oil used to be a great thing, but now oil is a thing that is destroying our planet.
Oil is a thing that is destroying nature.
So, yeah, data is the new oil because data, as long as it is owned and operated by surveillance capitalism,
is also the thing that's going to get marked down as we come into a world where,
as you know, we started off by saying, wow, this book is coming out at a time when people
are really interested in this.
Yeah.
Because people feel the pressure bearing down on them, but they don't know what it is and they
don't know how to name it.
As public consciousness changes, that's going to translate into pressure on our democratic institutions.
And it will translate into law.
And it will translate into new regulatory regime.
Is that the answer? Is that how we stop it? We pass a bunch of regulations and break up the companies, or is there something more fundamental that needs to change? I mean, I think most people really like the service that Google provides. Most people are very happy that they can tell Alexa to turn off their lights. Those are good outcomes. I mean, our audience is built on that that is being exciting and providing some utility. How do you disconnect those outcomes from the machinery that produce them?
Great question. One of the big lies here is that surveillance capitalism is the same as the digital.
All right. So we all ran to the Internet with open arms because we were looking there for the kind of help that we need with our lives that we're not finding in the real world.
Because our public institutions have been so scraped of resources because our commercial institutions became so indifferent to,
to our well-being and to our lives.
You know, whether we're talking about health care and, you know, you get seven minutes to talk to your doctor
or, you know, we're talking about these big industries where, you know, basically they're run by robotic systems
and you no longer have a say and you can't talk to anybody and everything is so alienated.
So we ran to the Internet looking for the personal support that would make our lives easier.
And that's why we like the Alexa and the digital assistance and these various services and so forth.
But what's happened now is that surveillance capitalism has invaded and infected and hijacked this digital milieu.
So now, just to get those utilities that we're looking for, just to get the very basics of what now constitutes effective social participation, we are forced to march through the same.
same channels that are surveillance capitalism supply chains.
And my answer to that is that this is an illegitimate choice that 21st century citizens should
not have to make.
So yes, we want the digital.
Yes, we want these conveniences.
Yes, we want these things that are going to help us live our lives more effectively because
you know what?
We're living in a time when we all have to work.
Moms and dads have to work.
And we've got to take care of our kids.
and our kids live in a very competitive world.
And just taking care of our kids now require so much time and effort.
So we're all pressured.
We're all stressed and not by our choice.
And we deserve to have the digital that answers our needs.
We also deserve to have institutions that don't stress us this much, but that's another conversation.
So we are now facing an illegitimate choice.
And my argument is yes to the smart home, yes to the smart vehicle, yes to the smart city,
yes to the digital, but not under the terms and conditions of surveillance capitalism,
which is a direct assault on human autonomy and a direct assault on democracy,
because we cannot have democratic societies that are marked by these new axes of
social inequality, these asymmetries of knowledge and power that operate under the auspices of
private capital. This is inherently antagonistic to a democratic society. We cannot have a
democratic society where individual autonomy and individual sovereignty decision rights over my own
life, over my own privacy, over my own human agency and freedom to choose what my future is.
We cannot have a democratic society without these kinds of deep, autonomous, moral action capabilities from individuals.
Shouldn't the other market, the sort of like regular capitalism market, counteract this?
Like, if all of us feel stressed that we're being surveilled, shouldn't there be other products that don't surveil us?
Like, Apple exists. It's one of those valuable companies in the world.
And Tim Cook is like, we're never going to do this.
Is that just a one-off? Is that the exception that proves the rule? Where is this sort of supply for the latent demand that you were talking about?
All right. So we talked a moment ago about law and regulation. So let's put this in a context. When we ask the question, you know, what is to be done?
I think there are three big answers here, and they're all interrelated. So that's something we've got to get our heads around.
One is public opinion, a change in our awareness, in our consciousness, in our demands, in our sense of what?
What is tolerable and what is intolerable.
We withdraw social sanction from surveillance capitalism,
and we put pressure on our democratic institutions
to interrupt and outlaw that allow behavioral futures markets to thrive.
So that's one thing.
The second thing is the competitive solution,
and that's what you're asking me about right now,
the competitive solution.
We know going back to the early 2000s, every time you actually disclose to folks what some of these hidden methods and mechanisms are, they feel disgusted and revolted and outraged.
And they do not want to be enmeshed in these, you know, in these magnetic forces.
I mean, this is the Facebook moment right now.
That's right.
the Facebook moment that's been going on for a while. We've had many Google moments.
You know, we've had Google scandals over Street View and over Gmail and over Buzz and so many
different Facebook scandals over the past decade or so. So we know that folks don't want this,
but we also know that folks keep engaging in it largely because, A, they don't know what's going on,
and B, there's no choice. Increasingly, the all.
alternatives have been foreclosed so that I want to get my kids' grades from the school,
I'm marching through these supply chains. I want to get my health data from the physician's
health care system. I'm marching through these supply chains. So these things have been foreclosed.
We need substantial alternatives. Tim Cook has raised his hand, and he said, we're an alternative.
But right now, Apple is one company, tremendous legitimacy. Apple is a great choice.
to anchor an alternative ecosystem.
To do that, Apple has to do quite a few things to get its act together
in order to qualify as a leader that actually wants to create, scrupulously,
create the kind of institutional systems, policies, mechanisms, methodologies,
all of it that truly realign the digital with the people,
it's meant to serve. You can't have the outages like we don't service the software for the old device.
You can't have the outages like we don't pay tax. There are contradictions in Apple that everybody
knows about that leave many people feeling cynical about its ability to lead. I happen to believe
that Tim Cook and Apple are perfectly positioned to be leaders. But to do that, there is some work
that they have to do to do the kind of scrupulous institution building that the economist Joseph
Schumpeter once described, you know, as really being able to move the dial of economic history.
So that's one thing. We're Apple to do that and create an alliance with other companies that want
to be part of this alternative ecosystem and alternative supply chains where, yeah, we've got the digital
and yeah, we've got data, but all of that data is under your control. All of your data is
determined by your decision rights, and all of that data is yours to use to improve your life,
the products and services that serve you. And there is the transparency and the oversight to
ensure that that is the case. And by the way, all of this operates under the larger framework
of democracy, of the laws and regulatory frameworks in place to make sure that none of this
slips into the surveillance capitalist territory, which is the one-way mirror, the secrecy,
the social relations of hierarchy and ignorance and these hidden mechanisms.
So this is how the democracy on the one hand and the competitive solution on the other hand
are parts of the same conversation.
Finally, the third piece of the solution, new forms of collective action.
I've said that we are not users.
We're being used.
And as populations who are being used, we need to discover our shared, not only economic,
social, political, psychological interests,
and invent the new forms of collective action that make us powerful
in this new era
in the same way as 100 years ago
we developed trade unions and collective bargaining
and the right to strike
and through those mechanisms
we helped drive
our democracies
to the new solutions.
This is what the workers
that the tech companies should do.
The way that consumers speak collectively
is usually by buying things.
But here's the thing.
When we talk about industrial capitalism
and generally when we talk about
capitalism, we're talking about capitalism bearing down on us in the economic domain,
bearing down on us in our economic roles as customers and employees.
But now we're having a different conversation, Nile.
When we're talking about surveillance capitalism, we're seeing capital bear down on us,
not solely in our economic roles.
That's why I'm using the term users.
It's bearing down on us in this other kind of role where we are users, not as customers, not as employees, but simply as citizens, as members of society, who must use the digital in order to live an effective life.
And that digital is now owned and operated by surveillance capitalism.
So it's bearing down on us in our social roles.
And that's where I argue that it has overspilled the walls of the factory, the office, the economic domain, which was our model in the 20th century.
And it's flowing everywhere in our society.
It's the sensor in my mattress.
It's the microphone that we've now discovered in the Ness security system.
It's the diet app in my phone that's now.
feeding all my personal data to Facebook. It's everywhere in our lives, not strictly in our roles
as economic actors. Well, we could go forever on this. I could talk to you about this forever.
Sadly, I've used up all of our time. Tell them where they can buy the book. I think everyone should
read this book. It's massively interesting. Where can I get the book? Well, you can get the book
wherever you want to.
You can get it online
through many different vehicles,
online going right to
my U.S. publisher,
Public Affairs,
or my European publisher,
profile books.
You can go to Amazon.
You can go to Barnes & Noble.
You can go to your independent
bookseller. You can go to Goodreads.
And most fun,
get out of the house,
walk down the street, go to one of those great independent booksellers.
No phone in your pockets.
And buy the book and have a great conversation in the shop with the folks who love the book
and are selling many copies of it.
What a setup.
You nailed it.
Hit it out of the park.
All right.
Thank you so much, Shoshana.
It was lovely to have you.
I want to have you back very soon.
Thank you so much, Nile.
Always a great pleasure.
Yeah.
All right.
That was Shoshana Zuboff, author of The Age of Surveillance Capitalism.
We'll be back later this week on Friday.
talking all about Apple's new streaming services, their TV service,
or credit card, the game service, the news service.
So much went down.
We're going to get deep into that.
We've got to pull that all apart.
Tuesday after that, back with the interview episode.
And then we'll just keep right on going with the Vergecast.
I want to hear from you.
I'm at Reckless.
Tweet me.
Let me know what you think.
