Theories of Everything with Curt Jaimungal - David Deutsch: Einstein Would Fail Modern Grant Applications
Episode Date: October 6, 2025David Deutsch argues that Einstein would struggle to secure modern research grants, exposing how funding systems favor incremental work over bold, fundamental ideas. He connects this bias to quantum c...omputing, constructor theory, free will, and the role of creativity in scientific breakthroughs.- 00:00 - Einstein's Grant Application- 07:00 - Funding People, Not Projects- 12:35 - Is Physics Stagnant?- 17:34 - The "Checkbox" Problem- 26:05 - Physics vs. Math Departments- 32:42 - Fundamental vs. Foundational- 40:08 - Physicists and Philosophy- 45:44 - Why Academics Are Silent- 51:20 - The Problem of Quantum Gravity- 58:31 - Qubit Field Theory- 1:03:18 - Problem-Solving in Physics- 1:17:14 - Deutsch's "Impossible" List- 1:24:23 - Meeting Hugh Everett- 1:35:01 - Susskind's MWI Objections- 1:46:44 - Everett and Quantum Computing- 1:56:20 - Constructor Theory- 2:03:01 - Free Will and Knowledge- 2:09:08 - Follow The FunSPONSORS:- The Economist: 20% off - https://www.economist.com/toe- Claude: 50% off Claude Pro - http://claude.ai/theoriesofeverythingRESOURCES:- Beginning Of Infinity [Book]: https://www.amazon.com/Beginning-Infinity-Explanations-Transform-World/dp/0143121359- How To Reverse Academia’s Stagnation [YouTube]: https://youtu.be/Em-85baHx0A- Qubit Field Theory [Paper]: https://arxiv.org/pdf/quant-ph/0401024- Quantum Theory, The Church–Turing Principle And The Universal Quantum Computer [Paper]: https://royalsocietypublishing.org/doi/10.1098/rspa.1985.0070- ArXiv: https://arxiv.org/- Scott Aaronson [TOE]: https://youtu.be/1ZpGCQoL2Rk- Wayne Myrvold [TOE]: https://youtu.be/HIoviZe14pY- Neil Turok [TOE]: https://youtu.be/zNZCa1pVE20- String Theory Iceberg [TOE]: https://youtu.be/X4PdPnQuwjY- Alex Honnold [TOE]: https://youtu.be/D4oXvxqzSyA- Michael Levin Λ Anna Ciaunica: https://youtu.be/2aLhkm6QUgA- Stephen Wolfram [TOE]: https://youtu.be/FkYer0xP37E- The Heisenberg Picture: https://chem.libretexts.org/Bookshelves/Physical_and_Theoretical_Chemistry_Textbook_Maps/Advanced_Statistical_Mechanics_(Tuckerman)/09%3A_Review_of_the_basic_postulates_of_quantum_mechanics/9.04%3A_The_Heisenberg_Picture- Jacob Barandes Λ Emily Adlam: https://youtu.be/rw1ewLJUgOg- Everett’s Letter To DeWitt: https://www.pbs.org/wgbh/nova/manyworlds/orig-02.html- The Many-Worlds Interpretation Of Quantum Mechanics [Book]: https://www.amazon.com/Interpretation-Quantum-Mechanics-Princeton-Library/dp/069161895X- Leonard Susskind [TOE]: https://youtu.be/2p_Hlm6aCok- Sean Carroll [TOE]: https://youtu.be/9AoRxtYZrZo- David Wallace [TOE]: https://youtu.be/4MjNuJK5RzM- Chiara Marletto [TOE]: https://youtu.be/40CB12cj_aM- Roger Penrose [TOE]: https://youtu.be/sGm505TFMbU- Robert Sapolsky [TOE]: https://youtu.be/z0IqA1hYKY8- Yang-Hui He [TOE]: https://youtu.be/spIquD_mBFk- Maria Violaris [TOE]: https://youtu.be/Iya6tYN37ow Learn more about your ad choices. Visit megaphone.fm/adchoices
Transcript
Discussion (0)
Why would Einstein fail a modern grant application?
Fortunately, I'm not very familiar with the way that grant applications are dealt with.
I only know the gross features in both senses of the word gross.
That is where I notice that grants that should have been awarded aren't fairly reliably.
when it comes to fundamental research,
which is what I'm mainly interested in.
So, judging by my experience,
and I certainly don't know what it was like over 100 years ago in Germany,
but judging by my experience today in Britain and in America,
he wouldn't have stood a very good chance.
because he wouldn't have been able to say what the application – well, first of all,
he wouldn't have been able to say very clearly what he was trying to do
because there was no one versed in relativity on the panel that judged physics applications.
So none of them would have known what a manifold is.
what the Riemann tensor is.
So his application would have had to explain that in very elementary terms.
And they would have had in front of them a pile of applications,
which from their point of view had much more merit
because they could see that these were open research problems
that needed to be solved.
only in the bigger picture, they were incremental,
whereas Einstein's was fundamental.
So I think he would have had difficulty getting a grant,
and I think in historical fact he did have such difficulty.
It was only when Max Planck saw that there was something interesting about him
that he got him a job.
And again, that isn't possible nowadays
because there'd be anti-nepotism rules,
there'd be rules about the procedure,
and every procedural rule is an impediment
to any new kind of thing being tried.
Anti-nepotism sounds positive.
What's the negative side to it?
well so um nepotism literally if it means not giving a job to your nephew then perhaps perhaps that
perhaps that has merit but what it means is in practice that if you know someone personally
you can't take part in the selection process for that person and you certainly can't
get the university to let that person in.
So it all has to be at arm's length in order to ensure fairness.
Now, the amount of unfairness that can be caused by not having that rule is very tiny
compared with the enormous unfairness of having that rule,
because having that rule means that only people who know nothing about the candidate
can rule on whether the candidate's accepted.
So the natural question that arises in someone's mind is why is it that we need grants anyhow?
So professors of the past, like, and I'm speaking about fundamental physics, not just a generic professor, but say Einstein or Feynman or Everett, which I know you have some personal stories on Everett.
Yes.
And I'd like to get to those at some point.
But I'd never heard them complain about the grant system.
However, I hear complaints, especially off air from contemporary professors about it frequently.
So why does one require grants if they're all.
already paid a salary, what are the grants for? What if you don't get a grant? Are you just sitting
around twiddling your thumbs? Are you then seen as a net cost to the university and they just
make you lecture? Yeah, I, yeah, that's what it is. I repeat, I'm not very familiar with the
system and that's not an accident. I have intentionally distanced myself from any knowledge of
the system because it is a very unpleasant thing to be connected with. But yes,
professors can do full-time teaching, most of them don't want to,
and that's not because they don't like teaching, I think, in many cases,
but because they have to teach to a regimented curriculum and syllabus,
and they can't exercise their creativity and reveal to students why they
are passionate about the subject and they have to get through a lot of it because the students
are all competing with each other to get the exam results which are a very inaccurate measure
of how suitable they are for future research. It's not even intended for that. It's intended
for displaying their qualifications, usually to do something else, which is by two orders
of two orders of remove away from suitability for research.
And then here in Britain, I don't know what it's like in the US.
The professor has to apply for a grant to do research, which is going to,
and some of that money goes to the university, so he doesn't have to do as much teaching.
but the student or graduate student
has to separately apply for a grant
the mere fact that the professor wants to include him
on his research team is not enough
to provide for subsistence for the student
and again the university takes a cut
notionally because of desk space or lab space
or whatever it is
so I think
this whole superstructure is contrary to what is needed for fundamental research, and actually
for all the functions of a university, but particularly for fundamental research, what it should
be is that the grant-giving authority or the entity that pays for somebody to do fundamental
research, whether it's a private charity, a private individual, the government or various
branches of the government, the military, whichever it is, what they should be doing is
awarding the grant to one person. And sometimes that one person alone, like it would have been
with Einstein, that one person alone is the research group. But in a more general case,
that person would then spend part of his grant on hiring postdocs and graduate students
and undergraduate students.
I mean, this whole hierarchy is counterproductive.
And in the research group, I believe in flat hierarchies.
So ideally, it should be the boss and everyone else.
and the boss and everyone else
should be equal as well
so that no one's commanding anything
they're all there on a joint project
which they believe passionately in
and that reminds me of another incident
with my former supervisor
Dennis Sharma
by the way I've been very lucky
with my supervisors
he was once told by the higher-ups
that they would be instituting a, what do you call it,
not time and motion, but yes, clocking in system,
where the students and postdocs in the morning,
they would sign the whatever it was, the register,
that they had to be in by 9 a.m.
And so Dennis Sharma objected to this,
saying, if any of my people is in the department at 9 a.m., it's because they've been up all night.
Right. There's a story about Schwinger who was told, can you lecture at 10 a.m.?
And then he paused and thought, I don't know if I could stay up that late.
Yeah, yeah, yeah. Well, that is the way, you know, when physics was a small enterprise,
and there weren't that many physicists in the world, and they were all rather eccentric.
and they were all supported by various other means other than a system.
They were all rather eccentric and they all had their quirks,
and whatever it was that sustained them approved of those quirks.
So like in the Institute of Advanced Study as well,
The first thing someone was told when they were given their 10-year or 15-year grant or whatever is do whatever you like.
That's what the grant holder should be told.
And that's what the grant holder, in my opinion, should tell the postdocs and the graduate students and whoever else is working with him.
you might think, well, if they're told that,
why shouldn't they just spend all their time drinking
and, well, it's because they've been hired for the purpose.
They've been hired because they are passionate about something.
And when you want to do a joint project,
you interview someone, you want to see whether they are passionate about that project,
nor whether they have some standardized qualification for it.
There is no such thing if you're working on something new.
Yeah, enthusiasm is there for everything.
Peter Higgs said, I believe this was a decade ago now,
that he wouldn't be able to get an academic job in today's environment.
I think he said it's quote unquote as simple as that,
that he wouldn't be productive or something akin to that.
Yes, nor would I.
Could quantum computing get invented today?
I think what would happen.
I think probably yes,
but the way it would happen is that,
which is happening a lot already,
which is that people who are really passionate
about some new fundamental thing,
apply for a grant to do something else.
to do something incremental, and they do the incremental thing to the minimum level required to
sort of pass the various tests. They publish, they publish again, they publish again.
Meanwhile, they're passionate thing. They don't necessarily publish because they're grappling
with very difficult problems that don't admit of successive papers doing it better and
better. They're waiting for a breakthrough.
So they do that in their spare time.
And that is highly unsatisfactory.
I imagine the retort would be, look, there's plenty of great work occurring.
It would be foolish to paint all of academia with a brush of stagnation,
although that word hasn't come up.
I would like to talk about that as you had a whole conversation with the Conjecture Institute.
I'll place a link on screen to that.
It was fantastic about that subject.
Anyhow, we don't want to paint all of academia with a brush.
So some would say, even to say physics is stagnant, they would quit.
While I wish the field was stagnant, I wouldn't have so much to do.
I could catch up on the archive, for instance.
So what do you say to those who argue, look, there's been innovation, there's gravitational waves, black hole imagery, topological insulators and phases, time crystals, exoplanists have been discovered, quantum advantage.
So I don't want to appear to be trashing incremental research.
And also, in that list of things you just mentioned,
I don't want to classify all of those as incremental research.
Some of them are indeed fundamental.
What I want to say is that the research landscape taken as a whole
is heavily biased against fundamental discoveries.
Everything we've talked about, the criterion for getting a grant, the structure of careers, the structure of university departments, all of them are heavily biased against fundamental research such that it is much more done in people's spare time than it is done.
in pursuance of the grant that they're getting.
So, by the way, I also think that you mentioned what do I mean by grants.
Somebody pays for research, which is blue sky research.
It used to be that aristocrats did it.
They funded their own research.
So that's one way to go.
but
so in regard to who funds it
the main thing that is wrong with the existing setup
is that there are too few sources of funding
because the government has entered the field
not only have they sort of crowded out
other means of funding
and also prevented it
in various ways, but the private charity, for example, who funds research, they're going
to use the same criteria because what they do is they have a committee whom they assign
the task of searching through, sifting through all the applications and picking the best ones.
And they don't know how to do that either.
They can't possibly know.
And they're forbidden from using one of the few ways that they could, namely to ask their colleagues,
do you know someone who is worthy of this grant?
They're not allowed to ask that.
So in other words, broadly speaking, the government has now contributed,
it sounds like a positive to physics, to fundamental research.
They've given plenty of money.
However, with that money comes some poor practices.
these poor practices are then adopted by the individuals who previously used to donate
without these poor practices.
Yes, and the result is not stagnation.
I mean, there is a kind of stagnation, but that's a different story.
It's not that the result is stagnation, or rather indirectly it is.
The result is de-emphasis of the fundamental in favor of the increment.
Not that there's anything bad about incremental research, as I said.
Yes, yes.
And I would like to get to this definition of fundamental research.
But just to pause here about government funding,
I see public funding, which is a synonym for government funding,
as a net good.
So am I incorrect in that, or do I have to delineate
between different types of public funding in my mind?
When the government funds something,
it's very rarely doing harm.
I mean, that does happen as well.
But on the whole, the things it funds are worth doing,
but they're not always worth the money,
especially when there are other things that could be done,
which are prevented by the system by which the funds are allocated.
Now, on the archive, for those people who are,
are listening who aren't researchers, there's something called A-R-X-I-V pronounced archive, sometimes at least
pronounced archive, where researchers post and also researchers look on a weekly to daily basis for
new research. There's HEP, so high-energy physics, and then there's quant physics. Is there a specific
subcategory of the archive for this quote-unquote fundamental research that you speak of, or does it
just get pooled into one of these two? It's done by subject. There is no
a category for fundamental.
And of course, there is no category either there or in grant application forms for things
that haven't been invented yet.
So when I applied for a grant to do research in quantum computation, of course there
was, there were, there were, one of the things you had to do is, is check the checkboxes
for what kind of physics you're doing, solid state physics, astrophysics, and, and none of
them were quantum computing because computing wasn't considered a branch of physics in the
first place, and, um, and especially not quantum computing. Now, there is a checkbox for
quantum computing. And consequently, now you can get a grant to do incremental research in quantum
computing, but you can't get a grant for inventing a new thing that would go on that list.
Yes. And that's impossible. It's impossible there could be. I'm not saying there should be
a thing on that list. It's impossible to put something like that on the list. And therefore, it's
impossible to judge applications according to classify applications according to what they're trying
to do like that. And if you could, if you had another box for fundamental none of the
above, for example, the people on the committee wouldn't know how to judge that. The only way to
judge that is, for example, with quantum computing, there would have been some people like Wheeler and
Feynman, who were aware that there was something to be learned in the physics of computation
or the physics of information that hadn't yet been incorporated into physics.
And they might have been able to point to young researchers who would be deserving of getting
a grant.
But they weren't on the committee.
And the committee couldn't consult them.
So, okay, do you think that there should be a new box, maybe the same.
not the solution, but let me just posit it.
Do you think there should be a new box that is for new boxes?
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Do you think there should be a new box that is for new boxes?
As I said, if you had such an application, suppose I had an application, suppose I was on the
committee and I had an application in front of me for a new propulsion system for spacecraft.
let's say.
Now, I know nothing about that
and I know no way of judging.
I mean, I could probably tell
if it's a crank or crackpot.
Sure.
But if it's something which is viable
but is not a modification of something in existence already,
obviously I can't give you an example of that right now
because I'm giving you an example of something
that I don't know about.
Yes.
So who should get such a grant?
Well, that person who deserves such a grant
will have been talking to somebody.
With luck, they will have been talking to somebody
who already has a reputation
for making progress somewhere in physics.
And that person should be listened to
there should be a mechanism for that person to cause somebody to be funded to do some fundamental research.
I have several times tried to recommend such people, people that don't fit into the standard categories and without success.
only private entities have funded them
but even that was very difficult
because as I say they use very similar system
and very similar criteria
but at least there's diversity
at least there's more than one place you can apply to
there ought to be dozens of places you can apply to
okay so about the quantum computing checkbox
I imagine, and I know that you've mentioned that you're not as familiar with the grant system as one could be or even maybe you do not want to be.
But I imagine that it's not as simple as the checkbox for quantum computing.
I imagine there's sub-checkboxes like quantum hardware or cryptography or fault tolerance or algorithms or what have you in the quantum computing space.
Now there would be, yes.
But when I was doing it, there were none of those.
Right.
Okay.
For the creation of these new checkboxes, are you saying?
saying that they would be done inadvertently. You can't predict ahead of time. So what you should do
is you should fund people with potential. Yes, fund people. That's how it should be in incremental
research as well. The whole of scientific research should be like that. I thought you were
about to say you'd be allowed to make a new box and say what should be in it and all the subboxes.
that I wouldn't have known what the subboxes are.
They too were only invented later, and not by me.
So the communities that I also traffic in other than physics are philosophy and math,
and the grant situation there doesn't seem to be as dire.
There's no expectations of grants as a prerequisite for tenure, for instance.
There's just the hope and the promoting of people who have strong publications.
So a math department meeting may say something like,
congratulations on your annals paper, but I imagine that a physics department meeting would include
like your grant expires next year, what's your renewal plan? So what's the difference here
between physics and math? And I'm speaking about fundamental physics, because you can always say,
well, if it's experimental physics, it's quite clear you do need plenty of money to fund your machines
and your computers and your servers and your students and so on, but fundamental physics.
Yes, so for the, in the structure that I advocated earlier, the research group leader should indeed be judged not on his past papers, not on his, but on his previous success in advancing the subject.
It should be a well-known figure in the field who has a track record of making progress.
And now he wants to make progress in a way that can engage several other people.
Maybe if he's an experimentalist, he wants to build this with a machine or if he's a theoretician,
then the field has broadened enough for him to see that there is potential there that he doesn't
yet know what it is, but he knows who he wants. That's the thing. Ten years earlier, he knew what he
wanted to do. Now, he knows what kind of person he wants to work with. And he knows that he
wants to hire five of them or 10 of them, but not 500 of them. So he's funded, not because he can say what
his next paper is going to be about. He's funded because he says he's very interested in stuff and
he's going to do research on it. And somebody who funds him will be saying, I think,
that this guy is good.
Or gal.
Yeah, well, I don't want to use gender neutral language because I think it's silly.
Obviously, when I say he, I mean he or she.
And if I said Mr or Mrs, I might also mean His Majesty or Master so-and-so.
So, yes, it's...
It's completely natural in this whole scheme of things that I'm advocating that
everything is tuned to doing the research, creating the new knowledge.
Everything is subordinate to that.
If somebody is going to care whether the graduate student is male or female,
then they're not the founder that I want.
They need to be obsessed with the thing itself.
and so should be the people they hire.
Suppose right now there's a wealthy patron or multiple
and you could speak directly to them
and these people who are watching
they care about fundamental physics
maybe foundational research in computer science as well
just foundational in general
which we can get to distinguish
in between fundamental and foundational.
To me I see them as quite close.
I can't distinguish them.
Maybe you can.
But anyhow, what is your message to them?
What are they to do?
They have this money.
What are they to do?
They want to help.
Yeah.
So each one of them is different.
Each one of them has interests.
Each one of them has reasons for wanting to promote fundamental physics.
And each one of them has a different conception of what fundamental physics is.
And they might also have a conception that it's being slowed down by various sociological
facts and so on, so they want to get around that.
They need to find somebody that they think is good.
Usually this will be somebody who has already done some of the thing that they want, done.
And then they should approach that person and say, could you use some money?
Often the answer will be no, but often it will be yes,
because with money, they can do a lot of things in parallel
that they would otherwise have to do in series by themselves
or with a smaller group.
Now, there is a thing that's just started up, the Conjecture Institute,
and I don't know how they make their choices,
but what I've seen seems to be following the pattern that I advocate quite closely.
um so they fund the person not the research project they uh and and they they seem to fund people
who are interested in foundations i don't know whether that's because they their thing is to
found is to fund foundations or whether their thing is to fund things which aren't normally funded
because of her so I don't know which of those it is but either of those would do and and lots of
variations on that would also do like I said I I I would like there to be dozens of such
entities and that with all with the different ethos all with a different theory of what
foundations are or what they're for and all with a different theory of what's wrong
with the present thing? Why somebody hasn't already funded the thing that they want to fund?
That sort of thing. So firstly, what is the difference between fundamental research and
foundational research? I don't make much difference between those things, but foundational
suggests to me that you have a field and you're drilling into its foundations. So you want
to understand it more deeply than it has been before. Fundamental,
means to do with fundamental knowledge,
that is a knowledge that is needed for all sorts of different areas.
You know, for example, quantum computation, I think, is fundamental or was
because it has to do with mathematics and epistemology as well as
physics and computation and computer engineering so that there's a whole bunch of things that it
might unite if it works but but it's it's fundamental in its conception that it's not it's not
like working at existing foundations of anything okay so someone who's listening who doesn't
care about fundamental or foundational research they hear you keep bringing it up why is it so
important to you. And of course, you are not saying that the incremental,
conformational research that's done on existing theories is not important, but that the
fundamental and foundational has been somewhat excluded or not incentivized properly. But
that implies that why should we even care that it's incentivized properly? What is it about
foundational and fundamental research that's so vital to your conception of knowledge in the
world? The thing that unites them, so the growth of
knowledge, can't be regimented.
There's, there's, you know, if you tell somebody like Henry Ford said something like,
you know, if I'd ask people what they want, they would have said a better horse.
So, the essential thing to intellectual progress of all kinds, whether incremental,
fundamental, whatever, is interest that somebody is interested in doing this.
If they weren't paid, they'd still do it.
They'd get a job doing something else, and they'd do it in their spare time.
Like Van Gogh with his painting.
Nobody ever bought a painting from him in his lifetime.
Even though his brother owned an art gallery.
I mean, I don't know the story of that, but, you know, it's obviously, you know,
It's not the standard story of slotting into an existing structure.
So some – but, yeah, sorry, I've gone off to subject slightly.
What unifies fundamental and incremental research is that someone's interested in it.
And it's that interest that drives all progress.
It's true that fundamental research eventually, typically, eventually drives
something useful as well but not always and you know you could ask well if the general theory of
relativity hadn't been invented for another 60 years let's say after Einstein nothing practical
would have been affected then then it was needed for the GPS system then you know now it's
being needed for other things but but perhaps if you were um
interested in, in purely utilitarian outputs, you would have delayed Einstein.
But then if you take that kind of utilitarian attitude to Einstein, you would have taken the
utilitarian attitude to everything and you would never have had antibiotics and rocketry and
satellites and that sort of thing.
And the reason that it's all connected is not so much that the progress in the whole of science
and engineering comes from fundamental research as a sort of wellspring.
That also happens.
But the main thing is that the whole of progress in human ideas is a single thing, an indivisible thing, which is all powered by interest, by curiosity, by dissatisfaction with the way things are currently thought of.
Okay, so it's not an argument to pursue foundational research
because in your mind, maybe a decade from now, maybe 200 years from now,
it will prove to be useful.
No, it's not that.
I thought what you're going to say, it's an in and of itself argument,
but it doesn't sound like that.
It sounds like pursue it because this is part of a larger knowledge creation process.
Exactly.
Exactly.
It's needed for that.
And if you suppress the impulse to create,
the impulse to improve anywhere,
you're going to affect everywhere,
or you may affect everywhere.
I mean, you could be lucky and not affect the theory of evolution or whatever.
But in practice, you usually do.
Interesting.
Okay, sorry to interrupt you.
So it sounds like you're saying that,
Look, a child has a natural curiosity. As you get older, your curiosity morphs into various subjects. One of those subjects could be foundational research in physics. But that is an example of foundational research curiosity. And that is important. Yes. And therefore, if you're talking about your hypothetical rich person, a hypothetical rich person who has that interest or who wishes they could have pursued that interest when they didn't have time to do it when they were younger or that
kind of thing. Somebody who, for reasons of their own, thinks that that is important and they're
curious as to where that will go, and they want it to, they want to get the answer before they
die. That is the thing that this hypothetical rich person should be funding. Yes, and I imagine
this hypothetical rich person was not able to pursue foundational research because you hypothetically
don't get rich by pursuing fundamental research.
That's the whole point of our conversation
for the past 30 minutes.
Yes. Yes.
Presumably something else interested in.
And that involved making money.
I don't think, by the way,
I don't think there's hardly anybody
who's interested in making money per se.
They make money because that is what they need
to do the thing that they're interested in.
Right.
Should physicists study philosophy?
Well, if it's relevant to their research, now, in the case of quantum computing, it's rather paradoxical because I think philosophy is extremely important in the foundations of quantum computing.
but the state of the art in academic philosophy is terrible
and people who study that and internalize it
become less proficient at the kind of philosophy
that's needed to make progress in physics.
Now there are exceptions to that
and I won't name them
because then the people I don't name will be offended
but there are certainly philosophers who take the right attitude to philosophy,
but the overwhelming majority do not.
So, you know, physicists should know philosophy, provided they find the right philosophy.
Speaking of naming, can you name a physics department that is doing extremely well in your eyes?
Now, I said department, but it could also be institute, like the perimeter institute, for instance.
Again, I'd rather not for the same reason.
I don't want to single people.
I'm a theorist.
I prefer to talk theory rather than practice.
If the things that I'm saying are true or even half true, people will really recognize it.
People will recognize that they've seen this happening.
And when I speak to people about this,
I've very rarely had anyone contradict to what I'm saying.
They usually agree, but they say, yes, but what can I do about it?
I, what was it about?
About five years ago, I was trying to get the rules changed
about how foreign postdocs are treated in the British visa system.
So that may seem to be a rather esoteric thing,
but it was important to me at the time because, well, never mind.
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So I thought, well, who can I go to?
The head of the physics department, world at the head of the physics.
department told said to me i've got no power over that that that's my superiors the superiors said
we have no power over that so i thought well i'll go to the vice chancellor of the university
no the vice chancellor doesn't deal with such things at all so then happened to come into my
email box um the royal society had a document saying the structure of research funding
this is one of the reasons why I avoid this whole field by the way
structure of research fundamental research funding in Britain
so I downloaded it it's like you know I don't know a big fat thing
and I looked at it and I found that if I had pursued this line of who should I ask to
change this rule there is no one basically the the
structure of decision-making goes right up to the minister, the minister for science and education,
but the minister is required to consult various committees before making any decision.
So there is nobody I can go to to make the change I wanted to.
And that's why I gave up on that.
well this sounds hopeless so there must be some hope here
and physicists professors of physics who watch this channel they're listening and they're
thinking look I don't like this quote unquote system that I'm in
yeah and I would like to change it in various specific ways that are important to them
David what is your advice I suppose what they would need to do is get together
and form a proposal to take to government.
Because it's pointless taking it to the minister
because the minister doesn't have that power.
It's the government that has to change the rules
under which the minister makes these decisions.
And then that can go right down through the hierarchy.
and I somehow these people would have to present it in such a way that it bubbles up to the top of what the government wants to do.
I don't know how to do that.
I don't know how to politically campaign, but perhaps there are such people, perhaps they're watching.
What do you think the reason is that more physicists aren't actively critiquing the academic organization that they're a part of?
So I hear plenty of critiques off air from professors that I speak to.
But on air, they're much more reluctant.
And one reason may be that that occurs to people who are listening could be, well, the academic positions are precarious, especially without tenure.
So when you speak, it's like you're biting the hand that feeds you.
And so maybe you have the incentive to do the opposite to say, no, no, I love everything about where I work and everything is copacetic.
No, I think very few people say that.
Okay, so you're one of maybe ten people that I know who are currently in the academic institution.
Right. Yes.
Who are willing to say there's something rotten at the core of the institution.
And the difficulty here is when most people say something is rotten at the core of an institution.
They get labeled as a conspiracy theorist.
The mental image people have of what you think is,
okay, at some point people sat around with cigars thinking,
how can we make this less efficient and more beneficial to myself?
And there were distributions of notes that said burn after reading.
Yeah, nothing like that.
This is nobody's fault.
Nobody is to blame.
That is part of why it's hard to change.
So why is it that you're a part of a small handful of people who are willing to publicly talk about this?
Well, again, I can't psychologize. Sorry, I'm being...
That's fine. And you can feel free to disagree with the premise. You can also say, Kirk, no, no, I think that's false. I can list 20 people.
I think it's true that few people want to criticize it, especially in public. But I can't specify.
speculate on why, you know, is it because of their career, like you said, is it because they
consider their position precarious? A whole load of other considerations come in once you
have tenure, because you're not, you're not a free agent when you have tenure. It's supposed to
make you
to free you
from peer pressure
or whatever you call it
or public pressure
but in practice
that doesn't really happen
very many people
who get permanent jobs
just slot into the system
and I don't know why
but some sociological reason
perhaps again
you're making me speculate about things
I don't know about.
So I'm extremely vexed with you.
Good.
Yes, that's worth being.
It's rare that there's a physicist who's made significant contributions, even to their own field.
That's something to note.
To make contributions to the philosophy of physics as something else.
And then with your book, The Beginning of Infinity, which I'll place a link on screen and in the
description, you've made contributions to philosophy proper.
So that's vexing.
what is it about you?
I've been very lucky.
As I said earlier, when I was a graduate student and postdoc,
I was very lucky to have supervisors
who did exactly this what I advocate.
They said, I came in on day one,
or rather even in my interview,
before I was even accepted
they said
what is it you want to work on
and I didn't say anything specific
because I didn't know anything specific at the time
so I just described what kind of thing I want to work on
and I remember saying for example
to Dennis Sharma in my first interview
that it seems to me that the most urgent problem in physics
is quantum gravity.
So I'd like to work on that.
I know a bit of quantum field theory,
but I don't know enough for relativity yet and so on.
Now, it turned out that that was a bad idea,
and I've decided to turn from quantum gravity,
which I thought was too difficult to work on at my stage yet.
And I was getting interested in other things,
which eventually led to physics of information
and to quantum computation and so on.
And Dennis somehow saw that somehow saw
that I had the thing he wants in his students.
And so he hired me.
And when I wanted to change to study something completely different,
he not only did he not object in any way he he was interested he said you know what
he was interested in what i wanted to do and why and so on but he he never tried to direct
my research because he assumed that that i wanted what he wanted
you mentioned that quantum gravity was too difficult what do you mean
So at the time, I didn't know what was so difficult about it.
I took the, like, I think I'd absorbed the standard view that what we're trying to do is cure the infinities and cure the non-linearities and that kind of thing, so that the answer would be like an equation which had the desired properties.
And I realized, as I got into the subject, that those are trivial.
problems. It wouldn't matter if we didn't solve that. But the chances are that we will solve that
once we've got the deeper incompatibility between the two theories sorted out. So the
fundamental, I keep saying fundamental, I don't always mean fundamental in the same.
sense. We have to unpick this. At root, all the existing field theories are theories of fields
on spacetime, whereas general relativity is a theory of space time itself, and it's not a field.
You can think of it as a fixed space time with a field on top of it, so it's the sort of static part
and the varying part which people then try to quantize.
But that's very alien to general relativity.
General relativity is the theory of spacetime as a dynamical thing itself.
And there are theories, I mean, people have tried everything in quantum gravity,
and in my view, everything has failed.
and in every other part of physics
these fields evolve in time
and what you're looking for a dynamical equation
an equation of motion
that says how they evolve in time
but in general relativity viewed in that sense
there is no time
It's just a, either it's a four-dimensional thing, or it's a, in the quantum sense,
it's a manifold where every point is a three-geometry.
And evolution in time is just a strip of things with a higher wave function than the rest.
But how that turns into time, there are various proposals.
Anyway, it's, what can I say?
It's conceptually very incompatible.
The way we conceive of quantum fields, which have its own problems, by the way,
and the way we conceive of spacetime is fundamentally incompatible.
and there are also problems with quantum field theory itself.
Now, I think general relativity in itself would be a viable theory.
That's okay.
Okay, there's the big bang and black holes, and we're not sure how to deal with singularities.
But basically, it's a viable theory, and there's no kind of contradictions in it.
Whereas quantum field theory is full of contradictions in its own right,
let alone before you try to unify it with gravity.
Such as?
Oh, so the, well, my favorite one at the moment.
So I like being baffled, and this is one of my favorite problems with quantum field theory because it's so baffling.
One of the basic axioms of quantum field theory is that field quantities at space-like separated points,
that is at points at the same time, that those quantities should commute with each other.
That is, if there's a quantity A and B, then A-B equals B-A.
And at a later time, they don't commute, and that's the whole,
reason why quantum fields evolve in time. It's because the later thing doesn't commute with the
earlier thing. So now, if two things, let's say, in the same space, there's a quantity here
and a quantity there that don't commute, it means they must be described by separate algebras.
And no matter how close they are, they must still be.
described by separate algebras, which means that the, and these separate algebras all commute.
So no matter how close together these algebras are, they still commute.
And yet when they coincide, they don't commute because field quantities at the same point,
don't commute because that's what drives the whole thing forwards.
So this axiom of commutativity at space-like separations is disastrous.
One way of looking at the infinities of quantum field theory is that they are precisely caused by that axiom.
Interesting.
And yet, if you try to remove that axiom, which I have tried to do, then you run into problems of causality and other problems.
and problems of interpretation,
what the meaning of the different quantities are.
It's like you're not in Kansas anymore.
Just that tiny change in quantum theory
leads to a theory that can't even be interpreted
in the normal way as being things having values at different points.
So it becomes something else.
You're not in Kansas anymore.
So that's one of the problems
And I like thinking about it
So you'll have to stop me talking about it
Oh, I don't want to stop you talking about it
I want to know what were some of your attempted solutions
So I tried to
Set up a quantum theory
Where the fields at each point
Don't range over the real non-
numbers for their possible values, but they just range over plus and minus one. So they're
qubits, as I call this qubit field theory. So you have a field of qubits, and there's a
qubit at each point in space, and they don't have to commute with each other at different
points. You just assume that somehow dynamically, when they're far enough apart, they'll
approximately commute but they won't commute and as they get when you choose two points closer
and closer together you'll find that their algebras become more and more the same until when they
coincide there's no blowing up or anything there's it's just a perfectly well-behaved theory
so then i worked out what the possible equations of motion for such a theory are and i worked out
that there, I think it was, this was several years ago that I did this. I worked out, I think,
that there are 13 possible second order differential equations that are capable of being
equations of motion for qubit field theory. And then, so the question then arose, what counts
as a measurement? Because in ordinary quantum theory, if you measure something, you'll
putting it, you're putting the value of it into another thing, which then commutes with the original
thing. So you can, you can think of it as having a value, which if it's a good measurement,
it'll be the same value as in the thing you were measuring. But in qubit field theory, that's not
true because when you, when you measure something, the result of the measurement will still not
commute with the original thing. And when you measure that, the non-commutativity will spread
a bit like entanglement, but this is spreading a different thing.
It's spreading non-commutativity, and I couldn't solve that problem.
And so although the papers on the archive, you can read it if you want to.
I'll place a link on screen to it.
Right.
So it's a nice little theory.
I have no idea what it means physically, and I failed in finding a thing it could mean.
so I never published it except on the archive.
Is it a non-local quantum field theory?
No, no, it's perfectly local.
That is the right question.
Because normally, when things don't commute,
there'll be problems with causality.
But in qubit field theory,
there are no problems with causality.
It all works, no infinities, no non-localities.
There is no Schroed.
a picture for that theory. There's only
a Heisenberg picture.
So
that seems to be an important
thing, but I haven't
put my finger on exactly how.
Okay, so most
of the time, when people are
thinking of combining general relativity
with QFT, the mathematical
problem is non-renormalizability.
Yes. There are said to be three
or so conceptual problems
that are distinct from the non-renormalization.
ability. So one is just QFT requires a fixed background like you mentioned. It's background
independence is the issue here, conceptually speaking. Then there is, well, what does it mean for
you to have a superposition of geometries operationally? And then there's the problem of time that
you mentioned. Now, the current leading theory of quantum gravity is string theory. At the time
when you were a graduate student, it may not have been there. But either way, you have heard of
it at some point during your career. And what attracted you to it?
or what did not attract you to it?
What dissuaded you or persuaded you to?
I've never worked on it because I don't think that progress in fundamental physics,
well, one should never say never,
but I don't think progress in fundamental physics ever or almost ever comes by trying to find a better mathematical object
and then wondering what kind of what it means as a bit of physics.
So, for example, finding a different group for the fundamental particles to belong to,
I don't think you can find the answer to a sophisticated problem that way.
What you need to do is have an idea about what physical thing you want.
For example, as I was saying with qubit field theory, you want the commutation relations of different field quantities not to be pathological.
So you want everything to be smooth.
Okay, now what kind of mathematics can give that to you?
That's the kind of thing that I think can make progress in physics.
And string theory, it seems to me, is entirely the other way.
around. It's saying, suppose that the fundamental things in nature are not point particles but
strings. Okay, now let's find out what kind of a world that would look like. You know, I can't
prove that that will never work, but I don't think it can work. So it was more their approach
to landing on string theory that you disagreed with rather than string theory itself? Yes, well,
string theory itself then just becomes trying to find, trying to find some equations that will make
it work. And that, that, that's not, you know, you should be trying to look for equations that do
the physical thing that you, that you think physics is going to be like.
Why should the approach matter? So let's just analogize this to scaling a mountain and you think
you should be hiking to find the mountain with your flashlight and they think, no, you should be
using a
you could tell
I'm not a
mountain climber
but whatever
those picks are
that they use
I did speak
to Alex Hennold
who's a rock
climber and I've
already forgotten
petons I believe
their names are
but
yeah
okay sure
so there are
two approaches
and you find
something on the
mountain
to me it
doesn't matter
how you got to
what you found
you found it
so you just
evaluate this
it's not
it's not how you
got there
it's what the
problem was
so
you
as I said
you know
as we're saying
in the
part of the conversation, someone has to be passionate about it, someone has to be obsessed
with the problem and trying to solve it, not being expert at mathematics and making up a new
mathematical thing and then throwing that over to the physicists and saying, is it this?
And they say, no, it's not that.
Then you say, well, is it this?
that's the approach
that I couldn't really
shouldn't really call that approach
I mean that's not problem based
that that's not
somebody trying to solve a problem
maybe you should say
you could say it's somebody
trying to solve someone else's problem
but
from the physics point of view
the conceptual thing
is this fundamental
that's again
fundamental, okay. The sexual, the conceptual thing is where the whole, what motivates the whole
procedure. You want to make the theories work and you have an idea about how reality should be
that would make it work or what kind of reality would make that work, not what kind of
equation of motion would make it work.
think you'll never get there that way. If you try to make general relativity by that method,
you would absolutely never have got there, because you would never have had the theory of a dynamical
space time. You just have been thinking of, you know, what terms can we add to Newton's laws
to make it compatible with, let's say, electromagnetism? Well, add a couple of terms. So,
you can do that. You might even get as far as the relativistic formulation of Maxwell's
equations, which might then get you to special relativity. I mean, this is already assuming
a lot of luck. But you'd never get to general relativity because the idea of a dynamical
space time, a dynamical curved space time, was needed to make that progress. And you'd never have
found those equations without first having that idea.
So what if the string theorist says, well, who cares about what motivated us to get to our
answers? Firstly, we're a diverse group of people. We all have different motivations. It's
unclear to speak of the motivation of the field of string theory itself, but regardless,
look, David, we've given you, we the string theorists have given you, ADSC of T correspondence,
we've revolutionized our understanding of quantum information and black holes.
We've developed holographic dualities that are now used in condensed matter physics.
And sure, that latter case is not string-inspired, but it's not string-contingent.
Okay, still, there are tools that we've developed, that peer mathematicians used, and so on.
So is this not evidence that we're on the correct track?
What is your response to that?
Well, there's never evidence that one is on the right track.
if there was such a thing
that then we could move further along the track.
I'm not qualified to judge mathematics.
So there might be very beautiful mathematics
in string theory,
which sets up alternate realities
that are like ours in some way
and unlike ours in another way.
And I can't prove to you
that when they keep fiddling with it,
it won't eventually resemble our one
or be our one.
But to get an answer without first having the problem to which that is the answer is, I think, very rare.
Even when you cite examples like Alexander Fleming working on bacteria and he found penicillin and it really wasn't like that.
he he he had an idea which was which had finding a therapeutic chemical in the landscape of what he was
looking for you know he wasn't specifically trying to find penicillin and it was because he was in
that landscape that he recognized the accidental discovery as being relevant so it
It was because, he recognized the, now, if somebody had said to him, let's say two or three years before, here's a petri dish, what do you see?
He might well have said, I don't know, there are just some bacterial colonies on there.
What am I supposed to, what am I supposed to look for?
And then somebody might have said, well, look, there's a patch here where the bacteria aren't going.
And then, then he might have made further progress.
but that idea is an idea of that kind
and a proposed solution to a problem first
a conception of a problem
and then a proposed solution to that problem
come before
a viable theory that solves it
or that addresses it partly solves it
And so in the case of string theory, I don't see that it has solved any existing problem.
What they're hoping for is that some mathematics that resembles the existing mathematics will come out of it and will have desired properties.
But I don't know, maybe the right theory of contagravity has infinities.
Maybe they're a good thing.
Maybe we ought to have more of them or whatever.
Okay, so I imagine the rejoinder from the string theorist is,
okay, you say that we haven't solved any problems,
but look, string theory is the only framework that's been developed
where quantum mechanics and gravity coexist without mathematical contradictions
and every other approach either breaks fundamental symmetries or has these contradictions.
So is that not progress to you, David?
Well, it is a mathematical progress.
But that it might solve the conceptual problems is a hope.
And I keep saying I can't prove that that's not going to be fulfilled.
Maybe it'll be fulfilled tomorrow.
And also, it's not up to me to tell other people what to work on.
So they should work on it for whatever reason they like.
and the funding entities should fund it for whatever reason they like.
So getting back to committees, I imagine that the Manhattan Project had a committee.
I'm not a historian, and I haven't looked into that,
so I'm nowhere near an expert in the Manhattan Project other than watching Oppenheimer.
So what was different about their committee?
Yeah, I'm not well up on.
the history either, though I have seen Oppenheimer.
So I don't know how accurate that.
We're in the same boat.
Right.
I think that was a very unusual organization, and it did not run on this kind of committee
theorem, a pattern.
What happened?
So for a start, nobody applied to be on the Manhattan Project.
Ah, they were picked.
They were picked.
So somebody would come and see you.
and say, do you want to work on work of national importance?
Right.
And it will involve a lot of sacrifice on your part,
and we can't tell you what it is,
but it is of national importance.
And this was like during the war.
So a lot of people said yes.
And a lot of people then went there and never found out what it was about
because they were not.
they were not employed at the center of the research.
They were just supporting researchers.
And they were just told, you know, get this machine to work, never mind why.
And then there were the lab assistant level people who were just told,
keep that dial between this number and this number and turn this knob and press this button,
all day every day
and don't tell anyone what you're doing
and they did
except a few who were Soviet spies
fortunately
Stalin didn't have the wherewithal
to make use of the knowledge
himself before the end of the war
if there had been Nazi spies
it would have been a much bigger catastrophe
I mean it was a catastrophe as it was
but the Nazis had an atom bomb project underway with Heisenberg at the head.
And if he'd been told a few of the secrets of the Manhattan Project, he could have done it.
He later said he didn't want to, but I don't believe him.
You mentioned in your interview with Sam Altman that you keep a list on your computer
of progress in fields where there's been significant progress,
but you thought you couldn't have achieved that progress.
And I believe you said the World Wide Web was one, and AGI,
sorry, not AGI, but being able to converse generally in natural language with something.
So I want to know more about this list.
Tell me about this list.
Well, shall I bring it up on my computer screen and tell you a couple of the other things,
on it?
Please.
Well, obviously, I was wrong.
And being wrong could be.
a spur to
inventing something. So another
one was, I've got the list
up here in front of me,
so another one
was Mathematica, Stephen
Wilfrum's program, because
I thought there could never
be a general purpose
application interface
that would allow you to
define your own mathematical notation.
Oh, interesting.
Most serious uses of mathematics
depend on making your own notation as you go along.
But Mathematica can.
I didn't think it was possible.
Just a moment.
To linger on this notation aspect,
what are you referring to?
Do you mean to say, like, Leibniz invented
the little S that's squished together for an integral,
and that would be, I imagine, trivial to program anything
back in the, even when early computers came out?
to display whatever notation you like?
No, I mean things like, well, so when working on quantum computers,
I wanted to go over to the Heisenberg picture,
which was an unusual thing to do,
and I wanted a notation that was very suitable for the Heisenberg picture.
So instead of using sigma matrices,
I wanted to say a Q matrix
where Q was a function of T, function of time.
And then I wanted to have an automated thing
to say take the commutator of two Q's.
Take the commutator of two cues
at the same time would be zero
unless they were the same Q,
in which case they'd be the Pauley algebra,
And then at different times, it would be the commutator would depend on how much the Hamiltonian had evolved the two of them.
Sorry, how much it had evolved one of them compared with the other one at an earlier time.
So I did have a computer at the time.
It was a home computer, and I had to write my own software.
for doing that for me.
And so I wrote a little program to do, to manipulate these Q quantities.
With Mathematica, I could just define the Q quantities and Mathematica couldn't do it.
And I didn't see how a general purpose thing of that kind could exist.
I see.
But Mathematica did.
So after getting Mathematica, I, I, I, I, I, I, I, I, I, I, I, I, I, I, I, I, I, I, I, I, I, I,
I didn't have to write my own program to manipulate things anymore.
Okay.
Tell me more about what's on this list.
Okay.
Okay, so another important one was when I was first told about the laser guide star technique for allowing,
telescopes to see through shifting atmosphere, I didn't think that that could make much difference.
I thought the difference that that could make was very marginal because the atmosphere affects the laser beam going up as well as coming down.
so you don't know what to correct for
and the people I was I was in in Dennis Sharma's department as well
in the early days of people doing this and they were making the
the hardware and they were explained to me how it worked
and I was saying I don't see how that can be
and they were trying to explain it to me
perhaps they weren't trying to explain it very well
but I came away with the idea
that this wasn't going to make much difference
and it makes a lot of difference.
So that was a piece of hardware
or experimental physics
that I underestimated the power of an idea.
What's the latest on this list?
X is community notes.
Okay, all right, tell me about that.
well um so so a previous one was wikipedia which uh i didn't think could work because it would get um filled up with spam
uh edits yeah i don't know who thought that would work this is remarkable well it worked for
several years and that so that's why it's on the list but i've it's it's now on the list but crossed
out because now it no longer works.
So this failure mode has actually happened, but several years later.
So I don't know why it worked.
I still don't know why it worked when it did work, but I now know why it isn't working
anymore.
And it was my original objection.
And now the, and I thought that the community notes thing would suffer from the
same problem, that the error correction mechanism would itself get taken over a bit like
AIDS infecting the immune system so that the immune system was not capable of combating
AIDS, you know, that kind of phenomenon. So I thought that the trolls and the and the
bad actors on X would find ways of infiltrating the, or sorry, not infiltrating, because
it's now completely automated, as far as I understand it.
So they'd find a way of gaming it.
Okay.
Maybe they still will, but again, I thought it wouldn't work at all.
I thought it would make matters worse, but it didn't.
It just made matters better.
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The issues you're referring to regarding Wikipedia
are they of spam or of bias?
Bias, except I don't think bias exists.
It's error, either intentional or unintentional.
Interesting.
Okay, let's talk about Everett.
I heard that you had a restaurant conversation with Everett.
Is that story true?
And do you mind me telling it if it is?
Yes.
Bryce DeWitt contrived to let me sit next to Everett
when he visited Austin, I forget when it was sometime in the 70s.
And the group of us, postdocs, graduate students and professors often did go out to one of the restaurants in Austin and have lunch together.
And on that occasion, Everett joined us, and I had a long conversation within.
over lunch.
What happened during that conversation?
Did Everett say something that convinced you of many worlds?
No, no, I was already, this is why Bryce DeWitt sat me there.
I was already convinced long before.
But I was curious about whatever it thought about,
various of the issues that came up.
And the most important thing, perhaps, for historians,
any historians watching this,
There's a sort of myth growing up about Everett, or two myths.
One was that he didn't think in terms of parallel universes
that he thought in terms of relative states.
But he was the most enthusiastic person about parallel universes
that I had met up to that point.
He was very enthusiastic.
The relative states were a thing that was important.
posed on him by his supervisor Wheeler.
So that was one thing.
And another thing is that the sort of folklore in physics at the time,
I think people have realized that this is, now this is false,
was that he left physics because of the lack of reception of his ideas.
But that's not the case.
He left physics because he wanted to make a fortune.
Interesting.
And he did make one.
So he, I mean, he didn't say this, but presumably he didn't, you know, he didn't, he didn't have any problems that he thought he could solve by remaining in academia.
So he went into the consultancy business and worked for the Pentagon.
Wait, was it so that he could be rich or because he didn't have problems to be solved?
Yeah, sorry.
I was speaking too glibly.
Okay.
It's because he wanted interesting problems,
and he found interesting problems in a different way,
and optimization.
I don't know what it was exactly.
What was he like personally?
Very intense,
very, very smart,
I mean, very quick, quick on the uptake,
and quick in jumping from,
stepping stone to stepping stone
chain smoker
that upset everybody
even then even in the 70s
like people smoked
but not the whole time like that
he was a chain smoker
did you think he understood
his many world's theory beyond
just unitary evolution
yes yes yes
so for a start
he'd thought deeply about the
problem of probability. He got that wrong and Bryce DeWitt had a better theory which was also
wrong. And my theory, which is right, I developed that because Bryce DeWitt told me that his
version was wrong and he explained it to me and I have told his story many times. I used to
go and see him in his office in Texas and whatever we were talking about, he would say at some point
he would say, well, there's this problem of probability, and he would write on the board,
you know, what the problem was, and then I would say, okay, I see the problem. I'll think about it.
By the time I got home, I'd forgotten what the problem was. And this happened several times
until finally, I have it in mind as about the fifth time, but maybe it was only the second time
or something. But, sure. Anyway, finally I went home, and I still remembered what the problem was
when I was at home
and then I worked on it
and then I solved it
so this is now called
the decision theoretic approach
to probability
in quantum theory
I see
okay what were
wheelers and do it's
and Graham's role
when developing
or promoting Everettianism
oh well
this is a very complicated historian
you need to ask a historian
but as far as I know, in short, Wheeler hated the many world's interpretation, as it was called then,
but Wheeler was a good supervisor and wanted to give his student every possible opportunity to
get his work seen as far as possible. It was Wheeler who sent
Everett's paper to DeWitt
and DeWitt wrote a scathing response
saying there's a problem with this, there's a problem with that, there's a problem with that
and he ended up saying and finally I don't feel myself split
and Everett wrote back his famous reply saying
Galileo didn't feel the earth move but it does
and that persuaded DeWitt
and he then became for several years
the major
backer of Everett
of Everett in Quantum Mechanics
and he got together this book
of the many world's interpretation of quantum mechanics
Princeton University Press
which contains every paper even remotely
relevant to Everett
in not a very thick
book at the time.
And he is
responsible for
me and
many other people
getting interested and taking the theory
forward.
So
DeWitt
as I said,
he had a theory of Everettian
probability which didn't quite
work and he knew it didn't quite work
and he wanted to fix it. I don't
know why he didn't fix it himself. He was doing some highly mathematical things above my head
at the time. Yes, the way it had an kind of attitude that it was kind of obvious that this was
the right interpretation and he didn't have any interest in working on it. It's like backwards
looking. And that was true of Everettian quantum theory for many years, that everything was
focused on trying to explain again and again and again to reluctant people, why the prevailing
view is untenable, why the Everettian view is illuminating, and it's the only possible
one that will work.
And the trouble is that that attitude, as I have often said, that's a bit like as if
biologists had spent all their time proving and reproving that creationism doesn't work
and that you should have Darwinism.
You know, it's, yes, you can keep doing that, but what was needed was to improve Darwinism.
and make further progress.
And they wouldn't have made further progress
if they'd kept on just engaging
with this problem of why the creationists are wrong.
So Everettians tended to, by the way,
I think no one was a full-time Everettian.
They were all working on a lot of things as well.
So they did spend
a lot of
intellectual effort
on
killing and
re-killing and re-killing
these zombie theories
that were already dead
until
relatively recently
a lot of progress
has been made on Everett
and after the
probability thing
there's also the
question of the structure of the multiverse
which I think
is still an unsolved problem that we don't have an equivalent geometry of the multiverse,
in the sense that we do for spacetime. We can say space time is a four-dimensional pseudo-Romanian
manifold with metric. So we can say what it is mathematically, which is different from saying
it obeys Einstein's equations.
Here you are.
Here the equation
it obeys.
That's a different thing.
Right, right.
With Everett, we only have,
not only, that's an exaggeration,
but we do not have
that statement, the multiverse
is, we don't have that yet.
We only know it in
special cases like
measurement
and quantum teleportation
and so on.
But we don't have a general
theory of what the multibals is in general.
Speaking of people who are skeptical, and then you constantly have to disprove or correct
their misunderstanding of many worlds, I was speaking to Leonard Suskind on this podcast.
I asked him about many worlds, and he said, there are several technical questions that people
who are believers in many worlds have, that I mean, sorry, that I have toward them, that they
aren't able to answer, and he listed two that I recall.
One was that branches in quantum theory can recombine.
He said this whole notion of completely separate branches is, well, he questions that.
We'll get to that.
And then number two, he said, well, what about if you have, sure, you can have half a branch here, half a branch there, and the born rule says 50%, 50%.
But what if it's two branches and then one is one third and the other is two thirds?
Does the universe split into three
and then irrational numbers and so on?
So I know that these issues have been solved
or at least have answers
and have had answers for decades.
Yes.
So my question is two parts.
One, I would like you to actually answer those questions
for people who are in the audience
who are like, yeah, those sound like reasonable objections.
But then number two,
someone like Suskind, who's in the field of fundamental physics,
he said they've never been able to answer this.
So it's either that he's asking people who are rudimentary in many worlds theories, or he's not asking them, or he's not listening to them, or something like that. I don't know what's going on there. And I don't know if you see that as well with many of these people who are skeptics saying, look, they're never able to answer this. And you're like, I've had answers to these. You're just not listening. I guess that's a psychological question, which you perhaps don't want to go down. But either way, what is the answer to those two critical questions?
questions. We'll get to the psychoanalyzing question later.
So the, that was the one about probability.
Recombination of branches.
So, yes, recombination of branches.
Well, this is going right back to Everett.
One of the things that was kind of mistaken in Everett's view is that it regarded the, although
he made the enormous bit of progress of regarding a measurement as a quantum
process instead of regarding it as a structuralist classical process that gets an answer.
So the measurement process is a process like any other.
And then you see that there are superpositions of the observer as well as the system.
And then you can see how the correlations happen and so on.
However, although he analyzed the measurements that way, he analyzed measurements in terms
of what happened at the beginning and what happened at the end.
He didn't actually ask what happens during the measurement
at the time when the branches are forming.
And people later did that in the 1980s.
I had to go at doing it in the late 70s and early 80s,
and my
proposal was rubbish
but at least
it kept me interested
in the subject
and then some philosophers
actually were the people that
persuaded me
of what the right answer is
which is
that the branches
are emergent properties
there's no
branches don't appear
in the fundamental theory
instead of
like in Everett's way of doing it, you had one world and then three worlds, let's say,
or one world and a million worlds.
Whereas what really happens is that there isn't really one world.
Even when you have a single pure state of a system,
it's still the state of its being at a particular, of a part,
being at a particular place also includes within that unity, there is a diversity that the
more the particle is in one place, the more its momentum is different. So there is no such thing
as there being one world at the beginning. There's always a continuum of universes or worlds,
but they're only worth calling universes when they subsequently evolve independently of each other.
And typically that happens when there's been a measurement, in a measurement process.
So before there's a measurement, when there's just a particle, a wave packet sitting there,
yes, there's lots of momentum, there's lots of positions all happening at once,
nothing is ever sharp
but you can't say
that there are different
mementa in different universes
because all those universes
are interacting with each other
so you should only call something
the universe when it is causally autonomous
in other words it's behaving
exactly as it would
if the others were not there
and that's what happens
after a measurement
so
it's been a bit long-winded
but the answer is
that the
the rejoining of universes is what happens in an interference experiment.
And during the interference experiment, you can't speak of universes
because the different branches are affecting each other.
Precisely, the interference is precisely the fact that the different parts of a single photon
around a interferometer,
they're not behaving as if the other were not there.
So when they come together,
they do something completely different
if the other one is there
from what they would do if the other one weren't there.
That's the whole interference phenomenon.
So the picture you can have in mind
is that there's a continuum
in some kind of entity that's a bit like space-time
but in Hilbert's space or something in the multiverse,
which we don't know how to classify mathematically yet.
And then that continuum just differentiates itself into two.
And as it's differentiating, there is no moment of split.
what happens is that branch A is affecting branch B less and less.
And when they have separated enough,
like when you have made the measurement and you've copied it or something,
then they're hardly affecting each other at all.
They're affecting each other only to the level of 10 to the minus 10 to the 100 or something.
So then you can speak of them that those things as different universes.
So that happens after a measurement, and during interference, and also in the general case,
you can't speak of universes.
You can only speak of the multiverse and the multiplicity of values of things within the multiverse.
And now briefly speaking, probabilities.
Probability is so, whoops, basically, why do we need probabilities at all?
And the answer, well, within physics, the answer,
is basically
because we need to know when we have
refuted a theory
if the
theory says that there's
a probability of 10 to the
minus 10 to the 100 of
X happening and the rest of the
probability is all about Y happening
why can we be confident
that Y will happen
and that we will never see X
even though we know
that in the multiverse we will
will, some of us will see X, but why should we expect Y to happen and not X?
So then, you only have to give an account that kind of synthesizes probability in certain
special cases, like when there's a thing to expect, and that only happens after a measurement.
at the time when the universes have decohered.
And in fact, we know that when the, this should have been obvious.
We know that when the universes have not decohered,
they don't even obey the probability calculus.
Or rather, the physical world does not obey the probability calculus
when you're in the middle of an interference phenomenon.
There's a probability of a half that this will happen
and probability of a half that that will happen.
and at the end there's a probability of one quarter, one quarter, one quarter, one quarter
when they pass through another beam splitter, and that's simply not true.
The probabilities do not add up in the way that the probability calculus says relative probabilities ought to behave.
But you want to have relative probabilities behaving properly when there has been a measurement
and you're actually looking at what happens rather than thinking about it theoretically.
you know what what is the particle doing um and if you look at it that way then it turns out that
quantum theory with the born rule removed just having no reference to probability
it's just quantum theory sort of stripped down quantum theory without probability and then
you take classical decision theory which is about things like if you prefer a to
and you prefer B to C, then you prefer A to C.
Yeah.
That sort of thing.
If you take classical decision theory and take the probability rule out of that,
the rule being that you should prefer the thing that has the highest expectation value of your utility.
So you take that out because there's no...
you take that out because you've taken probability out
and therefore there's no such thing as an expectation value.
Then you put the two together,
quantum theory without probability
and decision theory without probability,
put them together,
and they tell you what a rational person would decide
in the case where there is
where there is some substantial amplitude for two or more things
to happen and it gives in those cases it gives the born rule but you don't have to postulate it
so when you were developing early quantum computing was ever its interpretation important to you
or was it a driving force behind the idea of quantum advantage completely crucial yeah yeah
I couldn't have done it if I'd been thinking in the old way
Does that prove to you in your mind that research in quantum foundations or philosophy of quantum mechanics actually drive scientific breakthroughs?
Well, it did in this case, but I don't think that's a proof of anything.
As I said some time ago, it very often happens that fundamental things cause practical improvements as well, eventually.
But I don't think it's tenable to say that that's why one should think about the fundamental things.
It's a thing that can happen sometimes, a thing that often happens, perhaps even very often.
I don't know.
I don't know how to characterize it.
But it certainly happened to me in this case.
If I thought of quantum theory in the way-functioning collapse way, I wouldn't have thought of quantum computation.
fact, at the time when I was persuading people of quantum computation and that it's a thing
and they ought to think that way, a lot of them didn't want to make this change in their
conceptualization. I remember talking to Landauer in his office when I think I was either
just about to publish my first paper on that or just.
after and I gave a talk he very kindly invited me to give a talk even though he very much
disapproved of his theory at the time and he was saying to me no you this is just something
you write down on paper this can never work because because the because when the wave function
evolves in this way and then there are two systems and then the door was partly open
in his office.
He had quite a small office
for such an eminent man.
And so he grabbed the door
and he said,
so when you shut the door,
slam, and he slammed the door.
And he said, you see, it's not coming back.
If this was quantum, it would bounce back.
Uh-huh.
And so he was explaining
why, basically, in modern terms,
he was explaining why quantum error correction
is impossible.
and but it isn't impossible and then I infuriated him by saying that's a problem that's a problem
that will be solved and you said that's behind the closed door that no no I didn't that would have
been a good joke yes no I said that that's and he in his mind it was a fundamental problem
that will never work that same and Asher Perez made the same objection
at to me, at the Broadway conference.
He said, you know, I was writing stuff up on the blackboard,
and he said, yeah, but that won't work in real life
because it will be more effort to correct those errors
than to, than what you're correcting.
Ah, okay.
And again, I said technical problem, that is going to be solved.
And indeed, it was solved by Peter Shaw very soon afterwards.
Now, the reason I thought it was a technical problem and they didn't
is because I was thinking Everett and they were thinking collapse.
Yes.
Is the universal function as physically real to you as the camera that's,
or your laptop that's in front of you
and the microphone, is it more real?
What are David Deutsch's
ontological commitments?
So I try not to have commitments,
like W.W. Bartley
said, we should retreat from commitment.
And I also try not to have beliefs either.
But it is, let me put it this way around.
My theory,
that this computer that I'm talking into now exists
has the same status in my mind
as the theory that many copies of it exists in other universes.
And in both cases, that status is
that there are no rivals to that theory that I know of,
that aren't nonsense.
I mean, there are only nonsense rivals.
So you could call that belief
but that suggests that I wanted to be true
or that I would resist it not being true
if an argument were presented
but I hope and expect that that is not the case
but it's it's
whereas the opponents of Everett
do have beliefs
and that that I think is what
is well again
I said I wouldn't be psychic, so I'll try not to be psychic.
Let me be psychic.
It seems like beliefs to you is synonymous with dogmatic beliefs.
Yes, although, so dogmatic belief is absolutely a belief that nothing could persuade you otherwise.
So that's absolute dogmatic belief.
But I'm against having a 10% dogmatic beliefs saying that, you know, I'm pretty sure that it would take a lot,
persuade me that that's true. I don't have anything on that scale, and I don't think that stuff
on that scale really exists. It's a misconception about how thinking works. The way thinking works
is to have a problem and then solve it, attempt to solve it, and then criticize the attempted
solutions. And if you're lucky enough to come to a place where there are no criticism,
left that you can think of, then you don't accept the theory. You just are in the position
of not being able to think of another criticism. So you go and work on something else.
So when David Deutsch has a interpretation of Everettian quantum mechanics, and Sean Carroll
has an Everettian quantum mechanics, and David Wallace has an Everettian quantum mechanics, and David Wallace
has an Everettian quantum mechanics.
Are these different theories?
Are there disagreements between you and Sean Carroll and David Wallace?
There certainly are disagreements,
but the things we're disagreeing on
are very, very minor compared with the difference
between Everettian theory and all the other theories.
So, for example, David Wallace
thinks that
thinks that there are substantive assumptions
behind my proof
of the equivalent of the born rule
in decision theoretic approach
to quantum probability
and I don't think there are substantive assumptions
so he naturally works
on trying to make clear
what those assumptions
to analyze them, to see what the arguments for and against those assumptions are.
I don't think such assumptions are needed, so that's the difference between me and David Wallace.
And assumptions in this case, is that just axioms or something else?
Okay, so is there a rigorous list of axioms of your specific Everettian approach somewhere?
So I don't believe in axioms, but David Wallace has written down how he characterizes my approach.
in his book he has the what he thinks are the axioms behind my approach um i don't think
physics should work that way um uh axioms are a bit like definitions there's something you
can come back to after you've got a theory but uh working forward from them is so the axiom is
never never completely captures the theory anyway we know that from girdle and so on
We know that P&O's axioms don't tell you everything that's possible to know about the integers.
But you can have a conception of the integers, and you can say, oh, this new axiom someone's proposed,
makes that conception, brings the theory closer to my conception of the integers.
Well, I was going to ask you what the axioms of constructor theory are.
Well, so the basic axiom of constructor theory, if you can call it an axiom, is that the laws of physics can be characterized by specifying a dichotomy between physical processes that can be brought about by something else, which is a constructor, but we needn't say that, that can be brought about and those that cannot be brought about.
once you've stated that dichotomy with all possible
all conceivable physical transformations
you've stated the laws of physics
and so then the Construct Theory research program
is on the one hand to reformulate all existing laws of physics
in those terms
of saying what is possible to bring about
and what is impossible to bring about
and what is impossible to bring about.
And then to formulate purely construct a theoretic laws
that are over and above that,
which are a bit like the laws of quantum theory
are at a level above the dynamics of particular systems.
Quantum theory doesn't refer to any particular system.
It just says, it just has a theory of what laws of physics can say.
that like they have to have a space of states
and they have to have a Hamiltonian.
I mean, whatever, or Lagrangian,
whatever you say, however you phrase it.
So, constructed theory is a level above that.
It's a law about laws,
but also a law about laws about laws.
Okay.
And that's actually how I first thought of it,
because I first thought of it
as an extension of the theory of,
quantum computation. In a way, the theory of quantum computers contains the whole of the rest of
physics, since the universal quantum computer can simulate any other physical system. So the set of
all motions of the universal quantum computer is a one-one correspondence with the set of all
possible motions of anything. So in a way, the study of physics is the study of the possible
motions of the universal quantum computer
well then I realized that that wasn't right
because you still have to have a theory
of which programs of the universal quantum computer
correspond to which physical systems
and that is not contained in the abstract theory
of the universal quantum computer
so I wanted to have an extended theory
of the universal quantum computer
that included saying
which program corresponds to which physical system.
And then I built on that and so on and eventually got down to the core of the issue,
which was the dichotomy between things that can be brought about and those that can't.
Speaking about interpretational splits as a framework or theory develops,
for constructor theory, has it developed, since I think almost more than,
a decade now, has it developed in a manner that you're largely happy with, you agree with,
or are there, no, other people who are, you're on the wrong constructor branch?
Yeah, so you're right to say that the development of constructor theory, since I first thought
of the idea, has been mainly the correction of errors in it, mainly the correction of ways that
I thought were viable, which turned out not to be viable,
And in fact, Kiara Marletto first came to me, say,
after I'd given a talk at the Clarion Laboratory about my ideas of Constructor Theory,
so she came up to me at the end of the lecture and said,
that thing you said can't be true because so-and-so.
And I say, oh, yeah, right, okay, thanks.
and then I invited her
and eventually we end up working together
on the theory we ended up solving that
and many other things
and the first thing that resulted in
was the constructor theory of information
which is the only
constructor theory
of something
that we've completed so far
and you could say
that we've also got a
Constructor Theory version of quantum theory.
But, you know, you may and may not think that.
But for information, we made real progress,
and we unified classical and quantum information via constructive theory.
It couldn't have been done otherwise.
And as for how it's developed with other people involved in Constructor Theory,
there's now a, quote, unquote, program of Constructor Theory.
Largely speaking, do you look at that field with pride
and happiness, or are there some child that you kick out of the house?
I like being baffled, and we're still at the...
So I haven't really worked on quantum computers ever since I stopped being baffled by the field.
There's still plenty of things to be baffled with in the experimental side, on the experimental
side, but I'm useless at experimental physics.
So there's nothing I can really contribute
to, there's nothing I can really contribute to
on the theoretical side nowadays.
In constructive theory,
no, it's not satisfactory yet.
But I don't think that there are crass errors in it anymore.
Okay, now before my last question,
of what advice do you have for people who are watching? And as I mentioned, they comprise
professors, researchers, graduate students, but also lay people. So before I get to that question,
I have a question from Scott Aronson here about free will. So Scott said to me, David once
remarked that he's certain that free will exists and equally certain that it has nothing to do
with quantum mechanics while he wants you to expound on that, what could possibly be the source of
such certainty on either account?
So,
rather like with belief,
I certainly don't want to be certain of anything,
and I want to think,
you know,
on introspection,
I think if I was presented
with a good argument on
either of those points,
I would be open to it.
But in both cases,
I think the idea that
consciousness doesn't exist
free will, sorry, that free will doesn't exist
or that free will requires quantum theory
are both in the status that there is no such position
you can say maybe it has something to do with quantum theory
but there is no actual theory
or even in principle of how, apart from pen roses
which I think is wrong for other reasons
there's no actual theory of how quantum theory could produce free will
or philosophical theory about how free will could not exist
and I think that the philosophical problem that people have with free will
is that they have a conception of free will which by definition
violates the laws of physics.
It's basically, although they don't often say it like this,
but it's basically free will is the human capacity
to override the laws of physics.
And I don't think anything overrides the laws of physics.
We might be wrong about what the laws of physics are.
Again, like Penrose thinks,
but in that case, I don't see a proposal for different laws
that would help with the problem of consciousness.
sorry, free will.
Now, I think that free will has to do with knowledge.
The problem that does make sense about free will is that we have an intuition,
and it's in all our explanations of human behavior and so on,
that when we make a choice, not a random choice,
but a choice that we have thought about.
We have brought something new into the world.
So, for example, when Einstein was inventing general relativity,
he was bringing that into the world.
It didn't exist before.
The theory of general relativity did not exist before Einstein thought of it.
And ultimately, if you think it did,
then you've got to say it was in the Big Bang.
Okay, so I don't think it's tenable view philosophically or physically
that all the knowledge that's ever going to be created in the world was in the Big Bang,
and that all that happens is that it's being made real in some sense,
although why one time should be more real than another time,
I don't know either because that seems to violate relativity as well.
But I think there is such a thing as bringing something new into the world,
and the thing that you're bringing into the world
is knowledge, or explanatory knowledge.
So Einstein, the thing that didn't exist before,
even if the equations of general relativity existed,
like apparently Hilbert had the equations before Einstein,
but he didn't know what they were about.
He didn't understand the physics problem,
which is, again, touches on a thing we were talking about earlier.
Einstein was seized of the physical problem
and he eventually came up with the equations
and I think that the discovery of general relativity
was discovery of the explanations
of what the equations mean
which actually came before the equations
so and it's the same with everything
when you decide that you want to have a curry for dinner tonight
and if it was possible that you would have chosen something else
that decision is something new you have brought into the world
when children learn their native language
the language which they learn is different from everyone else's
and it has been an act of creativity to bring that language
which is unique to them into the world
you seem to be puzzled but you know if
if I make a list of 20 words and ask you to define them,
you will not produce the same list of 20 definitions as anyone else on the planet.
So everyone has a different language in mind,
and it's a bit of a miracle that we can communicate with each other.
The reason we can is basically error correction and again creativity,
because we need not mechanical error correction,
but creative error correction.
so creativity brings something new into the world
and then there is no problem
with how come you're violating the laws of physics
because it's not new trajectories of the electrons
that you'll bring into the world
it's new knowledge
which can only be understood at an emergent level
so that's my answer
I think to both questions
I've forgotten what they were now
well one was about advice to perspective
of students and researchers and so on.
Right. Okay.
Again, I don't know because I'd have to be psychic to be able to second guess someone else's decisions about their own life.
But in the most general setting, in the most general scale, at the most general scale, I would say go for the thing that is fun rather than
the thing that you think will lead to fun
or lead to some other benefit, heaven forbid,
some other benefit that isn't fun, that is extremely dangerous.
But the more prophecy you have to make
to justify your present choice,
the more error-prone it's going to be
and the more different from the reality that is going to happen.
What do you mean the more prophecy you have to make?
What do you mean?
Well, so if I decide to work on LLMs,
because I think that LLMs are going to give rise to AGI,
and I want to do that, because I think that AGI is going to be terribly dangerous
and that we have to understand it well.
and so that I'm prophesying various things in the future
according to some theory that I have now
but that theory is going to change
if that theory doesn't change over the period we're talking about
you know 10, 20 years
then I won't have discovered anything
or nobody will have discovered anything
if that landscape of ideas doesn't change
okay
so it's better
to make decisions according to the shortest possible time scale of prophecy.
I see.
So in the case of someone predicting about AGI, thinking it's an important issue,
let me attempt to solve that now,
that would be different if they were passionate about trying to solve the issue of AGI.
Exactly.
I imagine you would say, yeah, that's your curiosity, that's the fun you refer to,
go after that.
Don't try to leapfrog ahead two decades.
let alone one decade, well, sorry, one decade, let alone two decades, and then think backward
from there, because you could be incorrect. Most likely it would be. When working on, if you have an
idea for AGI, you can work on it today. You can drop what you're doing and work on that instead.
That's the sort of thing you should be doing.
Professor, it's an honor to speak with you. It's something I've wanted to do for years,
and I'm honored that, like, more than honored
to have spent a couple hours with you.
And I appreciate that you took some time out of your day
to spend with me.
Well, it's been fun to say it oppositely.
And hopefully next time we speak,
I would like to talk about consciousness
as that got brought up toward the end
and also the philosophy of science.
Mm-hmm.
Thank you.
You're welcome.
Fun chatting.
Hi there.
Kurt here.
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