Theories of Everything with Curt Jaimungal - Google's Top AI Scientists On Quantum Superpositions Creating Consciousness | Hartmut Neven
Episode Date: May 7, 2024In this talk at Mindfest 2024, Hartmut Neven proposes that conscious moments are generated by the formation of quantum superpositions, challenging traditional views on the origins of consciousness.Ple...ase consider signing up for TOEmail at https://www.curtjaimungal.org  Support TOE: - Patreon: https://patreon.com/curtjaimungal (early access to ad-free audio episodes!) - Crypto: https://tinyurl.com/cryptoTOE - PayPal: https://tinyurl.com/paypalTOE - TOE Merch: https://tinyurl.com/TOEmerch  Follow TOE: - *NEW* Get my 'Top 10 TOEs' PDF + Weekly Personal Updates: https://www.curtjaimungal.org - Instagram: https://www.instagram.com/theoriesofeverythingpod - TikTok: https://www.tiktok.com/@theoriesofeverything_ - Twitter: https://twitter.com/TOEwithCurt - Discord Invite: https://discord.com/invite/kBcnfNVwqs - iTunes: https://podcasts.apple.com/ca/podcast/better-left-unsaid-with-curt-jaimungal/id1521758802 - Pandora: https://pdora.co/33b9lfP - Spotify: https://open.spotify.com/show/4gL14b92xAErofYQA7bU4e - Subreddit r/TheoriesOfEverything: https://reddit.com/r/theoriesofeverything Â
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A conscious moment is created by quantum processes and it has to do with experiencing a single classical reality,
even though quantum mechanics tells us there's this multitude, that you also get at the moment of creation of a superposition.
So it's important, the key lesson here is that quantum physics tells us that every object exists as a multi-object
and we have to keep track
of all these possible configurations simultaneously.
Hartmut Neven is the vice president of engineering at Google and he's the founder and manager
of the Quantum Artificial Intelligence Lab at Google.
Today Hartmut proposes something I find fascinating which is, look, Penrose thinks that when you
have a quantum superposition and you collapse, you produce a conscious event, Hartmut believes
the opposite.
Perhaps, when you have a superposition created, that is what produces consciousness.
This talk was given at MindFest, put on by the Center for the Future Mind, which is spearheaded
by Professor of Philosophy, Susan Schneider.
It's a conference that's annually held, where they merge artificial intelligence and consciousness studies and help at Florida Atlantic University. The links to all of these
will be in the description. There's also a playlist here for MindFest. Again, that's
that conference merging AI and consciousness. There are previous talks from people like
Scott Aronson, David Chalmers, Stuart Hammeroff, Sarah Walker, Stephen Wolfram and Ben Gortzel.
My name is Kurt Jaimungal and today we have a special treat because usually Theories of
Everything is a podcast.
What's ordinarily done on this channel is I use my background in mathematical physics
and I analyze various theories of everything from that perspective and analytical one,
but as well as a philosophical one discerning well what's consciousness' relationship
to fundamental reality, what is reality, are the laws as
they exist, even the laws and should they be mathematical, but instead, I was invited
down to film these talks and bring them to you courtesy of the Center for the Future
Mind. Enjoy this talk from MindFest.
I'm very delighted to introduce Hartmut Neven, who's the Vice President of Engineering at
Google and the founder and head of Google's Quantum Intelligence Lab.
And we were just chatting about consciousness the other day
and I said, hey, why don't you come down and join MindFest?
And he said, why not?
So here he is.
Very happy to have you. Thank you very much, Susan, for inviting me and it has been a very fun day so far.
So I want to conclude today with telling you about work that pertains to testing the conjecture
that quantum processes create conscious experience. And this is work together with professors Kozik and Baummeister
at UC Santa Barbara, who run a brain organoid lab.
Also with my friend, Christoph Koch,
and quite a number of students
are involved in this work as well.
So the talk will go as follows.
I first want to state as definite as I can a conjecture as to what constitutes a physical
correlate of consciousness.
And then next I want to go through a sequence of quantum biology experiments that will be able or should
be able to test this conjecture.
And then we can look a little bit in case these ideas are correct.
Then we can build interesting brain quantum computer interfaces and think what they would
do for us.
And then a little bit as an addendum, but it's an idea that nicely runs with it.
We had this already earlier today, does agency free will exist?
I think that out of these ideas comes also naturally a nice suggestion where moments
of agency may reside.
And that's the final piece I want to talk about.
So let's start first with stating the conjecture.
So I'm strongly influenced here by Roger Penrose and the work of Stuart Hameroff.
And I think most in this room will know Roger's seminal book,
The Emperor's New Mind, was published in 1989. I think most in this room will know Roger's seminal book,
The Emperor's New Mind was published in 1989.
And it had the idea that a conscious moment occurs
when the quantum mechanical wave function
of a system collapses via a process
Roger calls objective reduction.
And down there, I think I have a little marker, that's the formula that shows how a superposition
state collapses.
Now earlier Sarah asked how many physicists are in the room and I think there were less
than a handful who raised their hand.
So if you allow, I will just explain what a superposition is one more time, because if you don't understand
this object, you will not get much out of this talk.
So in a popular science talk, there are different ways how you can do it, but one way how I
like to explain superposition is as follows.
Let's set up a system.
Typically I nestle them and find a few coins.
Let's say I find three
coins and I throw them on the table. Just imagine I did this right now. So there are
three coins on the table. So a modern physicist, a numerical physicist would say, oh, there's
a three-bit system. It's had three times heads and tails or zeros and ones, so there are three bits, a three-bit system here
on the table.
And let's assume for simplicity they're all head, head, head.
So what we do in everyday reasoning and what classical physics does, we make predictions.
And to make a proper prediction how the system will look like
in a minute from now or 10 minutes from now we need to know which forces act on
the system. So I need to know for example that George was going to come
by and going to flip around one of those coins and maybe I know other people
doing this as well so let's assume I know all the forces
that are going to act on the system.
Then what I can do is at a start time,
system is in headsets heads.
Now knowing all the forces,
I can predict how the system is going to evolve
and look in a minute from now,
and then maybe it turns into tales, tales,
tales.
This is how classical physics works.
It's also how everyday reasoning works.
So now a quantum physicist would come in and say, they are pretty good.
This type of explanation works most of the time.
But actually, it's not quite precise enough. If you want to make
a really very exact prediction of the future, you have to not only consider the configuration
you see here right now, the headsets, but there can be other, there can be eight configurations
overall. Because we have three coins, each coin can be in two positions.
So if you think about it, you can make eight configurations.
And quantum mechanics tells us that we need to holds all these configurations,
and we have to calculate how each configuration is developing over time under the same prevailing forces.
And then we need to add up all the outcomes after a minute, if I'm interested to predict in a minute,
add them up in a smart way, and that gives us some probabilities what configurations we are going to see after
some point in time.
So it's important, the key lesson here is that quantum physics tells us that every object
exists as a multi-object and we have to keep track of all these possible configurations
simultaneously.
And then it's important to appreciate the fact that we told the story about the three
coins and often quantum mechanics sort of is thought of as the physics of the microscopic,
but that's actually not correct.
As far as we know, the laws of quantum physics are correct on all or apply to all scales.
So it for example applies to our scale here as well and we are sitting here in one configuration
right now but the most literal interpretation of the equations of quantum mechanics would say the other configurations exist also.
So you let's say swapping seeds or you swapping seeds.
So this gives us an opportunity to place a moment of consciousness in an interesting
way.
There is the world of the many configurations, the world of super positions. Earlier today people use these terms already, the multiverse, parallel worlds, that's associated with it.
Every set of coin essentially lives in its own parallel classical world.
Yet us, we only at every moment in time, only perceive a classical single configuration, never multiple
configurations at the same time. So going back to Roger's original idea, so this object that you see
here, the superposition state for the case of the coin would just be adding up, so it would be a sum over eight terms,
now the configurations of the coins would appear here.
And then if you measure it, at the end you would see one of the eight possible configurations.
And Roger's suggestion was very definite.
He said a conscious moment occurs when such a superposition state, holding multiple configurations,
collapses into a single classical configuration.
So it's this nice idea of consciousness acting as a reducing valve, bringing a richer reality
down to the concrete one we experience. And moreover, he suggests that this reduction happens through gravitational influences.
But, though my work is very much inspired by this, there is, as George Musser nicely observed,
is a whole package of ideas bundled together and you can actually tease those apart.
So first of all, the gravitational influence I don't like very much simply because so far
even though it's testable, to Roger's crest, it's testable, so far experiments
have come up short finding it in the lab. So I would rather go with traditional
collapse theories as we use it every day,
say quantum physics or quantum computing. Actually one day I recall Roger and Stuart,
they came visited the Quantum AI lab and they asked, hey, Hartmut, wouldn't gravity induced
collapse not limit how big of a quantum computer you can ever build. And then one of our team members, Kostya Kichachy,
he actually computed it and it turned out if gravitation would be the only decohering
process then our qubits should lose their superposition property after some time. But
this time would be 10 to the 6th, 1 million years. However, in practice,
our qubits decohere after 10 to the minus 6 seconds, so way quicker. So I told Roger,
before gravity gets out of bed, our qubits are already decohere. Now, of course, this isn't per se like falsifying Roger's idea because when we measure a qubit,
then macroscopic amount of degrees of freedom get involved and then atoms get displaced
and we may reach Roger's threshold.
So first thing I would like to do is leave out gravity. But the second idea, and I will get to this in a second, is I would
like to generalize Roger's idea, and I call this the generalized Penrose-Hemmerhoff conjecture.
And just say consciousness is how a system experiences the emergence of a unique classical
reality out of the multi-realities that, multi-classical realities that the equations of quantum mechanics tell us are there.
But it doesn't necessarily have to be located at the moment of measurement and let's look into this a little bit more carefully.
So here I wrote down a
very
arbitrary little example for quantum circuit. Now quantum circuits are typically visualized, we call it often quantum sheet music.
Here are, this would be sheet music for three qubits.
The lines, essentially in this direction you have time,
and then these little boxes are operations you do on your qubits.
Like you have one qubit operations, you have two qubit operations.
So for example,
we start out by creating a superposition. So we put the first qubit in the superposition.
And here in this step, we entangle the first qubit with the second and the second with
the third. And then you get to a state here, this is zero, zero, zero plus one, one, one.
And then at the end, we measure it and we collapse the superposition.
Yeah, it's a very plain vanilla, simple quantum algorithm.
Things like we can run on our computers any day and actually way more complex ones.
So looking at Roger's original suggestion, the moment of consciousness occurs when the superposition collapses via a measurement.
And let's not get into the fight right now whether gravity was involved or not.
You know, for what I'm going to say next, it doesn't matter.
Just a qubit gets measured.
And I want to be specific.
Let's assume we measure the first qubit.
So now I can ask the question,
okay, Roger, who, which, we have three qubits here,
which of the qubits has a conscious moment
or a being moment as Stuart likes to call it.
And one thing I noticed in Roger's papers, OR is typically always discussed just with
a single qubit.
You know, it's typically a picture where you have a single electron goes into superposition
and then splits spacetime and it snaps into one.
But of course, it's completely legitimate to ask, hey, how does objective reduction work in the context of multiple entangled qubits?
In my little example here, how does it look for three entangled qubits?
And then again I can ask, I measure the first one.
In this case here, in standard quantum computing lingo,
we would say, okay, I see a measure of one.
So I immediately know this stage has collapsed and it must be the state 1, 1, 1.
So do all three qubits feel something or only the first one?
I think both answers are distasteful.
Why? If all three of them would feel something,
you open the door to faster-than-light communication.
Because normally we know the beginner mistakes that often happen,
when we discuss bell pairs or entangled states,
then when people get freshly into quantum physics, they think
this is a mechanism to transmit information faster than light.
But that's actually not the case.
You should think of entanglement as a form of correlation.
So the measurements are correlated, but a measurement on one part of the circuit doesn't
cause something to happen on the other side.
Actually, you can prove it's standard knowledge and quantum computation that if you split
these circuits, then I can do an operation on one half, then there is no local observable
I can do on the other half that would tell me that the measurement has occurred.
So there, no faster than light communications possible. But Roger's suggestion or proposal
actually opens this back up. If all three qubits would experience something, then you
could build a Morse code out of this. So I think that can't be the answer. But that's sad because in a way
entanglement is a nice binding agent. It would put these three bits together to a unitary
experience. But this unfortunately is out of the window if we don't want to risk faster than light
communication being possible. The second answer is also distasteful.
You say, oh, no, no, it's only the first qubit that has an experience.
Then I would say, okay, then the entanglement doesn't really matter.
It's essentially a qubit encountering a measurement device
that I can do classically too.
It's essentially a system interacting with another one, creating a conscious moment.
So I think both answers are not exactly great. That's why I think we should maybe get away from locating a moment of conscious experience
at the moment of collapse of the superposition. And actually what I'm going to convince you of,
that it's much nicer to go to the moment
where superposition is created.
I will skip maybe above why don't I put it there,
entanglement piece, we can maybe leave this for discussion.
But I think you get the basic idea that a conscious moment is created by quantum processes
and it has to do with experiencing a single classical reality, even though quantum mechanics
tells us there is a multitude, that you also get at the moment of creation of a superposition.
But there you don't run into danger to violate special relativity.
So what I would like to propose therefore as a conjecture is a conscious moment occurs
whenever a superposition forms, not as Roger and Stuart suggest, when it collapses.
So I would still lay all credit to this general thinking at their feet, but it's, I think, and lean out of the windows
so that you can later sort of have an easier time
falsifying the ideas suggested here.
Let's look at different state transitions.
For example, Christoph Koch, he asked me,
hey, if a state is just sitting there, is it conscious?
I would say no, because no superposition forms, so according to this
hypothesis no associated experience. Or you just rotate your qubits to a new classical state,
no superposition forms, no experience results. You could also consider a transition like this, where we go from a 0, 0 state into
a superposition of three states, here 1, 0, 0, 0, 1, 0, and 0, 1, 1. Sorry, 0, 0, 1.
So in this case, a superposition does form, and here the associated experience I would say is either one of those.
So the system will for example experience something like described by the bits 1, 0, 0.
So you can go through other cases but essentially for those of you, probably most of you are not,
there's a notion of a Feynman path.
A Feynman path essentially connects a classical configuration with another classical configuration
with another classical configuration.
And you can essentially integrate the Schrödinger equation, which is the evolution equation for quantum mechanics,
by considering all possible Feynman paths.
Actually, what I explained to you earlier with the coins is sort of this business.
You have to look at all the different Feynman paths,
but in the multiverse interpretation of quantum mechanics,
each path, each history, each trajectory happens in its own universe.
But essentially a human, you should think of yourself
as you follow one Feynman path
of the many, many Feynman passes that are possible.
That is, and whenever you come to fork,
at that moment you experience one or the other
or yet others. That's the proposal.
So, okay, at least a concrete suggestion. The physical correlate of consciousness is here.
So now let's think, can we test this or are we still in the realm of metaphysics? I hope something I can deliver here to you is that we take a question that typically resides,
until very recently resided in the field of metaphysics, take it to physics, quantum physics, or rather quantum biology.
So how can we test it? And here's a suggestion.
So typically or often the field of when you talk about the question of what constitutes consciousness,
that's often met with suspicion or with skepticism by colleagues
because they feel this is not really a question rooted in the realm of experimental science.
And the reason is there is not a clearly associated measurement protocol.
My example is always take an airplane.
Let's say an airplane, the engineers build a new jet engine and they predict this jet engine is going to propel the airplane to a thousand kilometers per hour.
Then any engineer knows what to do. They whip out a stopwatch, they whip out a measured stick,
and they can see, yes, it's going to go a thousand kilometers per hour.
But now we ask the question, the autopilot.
Look, it has a lot of sensors, it has memory, it has computational
capabilities, it has actuators. So autopilot, when it's controlling the airplane, is it conscious?
You can ask that question. And then we go to our colleagues like Christoph Koch or
Giulio Tononi, and we ask them, oh, calculate the phi value for the autopilot.
You can do that. It's a bit difficult as you can read on Scott's blog, but in principle,
you could do it. So let's say they come up with a phi value of 1000 for the autopilot.
But then what is next? Yeah, how do you measure it? There's no associated measurement protocol and therefore it's vacuous.
And therefore, in the same way, I feel the discussion of whether LLMs have become conscious
or not is a bit vacuous in the absence of a clear measurement protocol. And to make matters worse,
philosophers, there's the philosophical school of solipsism states
maybe I am the only thing that is conscious in this world.
Philosophers have worked out that the position of solipsism is logically closed.
Strictly speaking, I cannot convince you that I am conscious.
You only know it for yourself.
In this situation, how can we ever bring it to experimental science?
But I think there's a method or there's a loophole to this.
And the loophole is what I would like to call the expansion protocol.
So this is a way how we are going to test it.
And the experiment in cruises, only Luca Turin likes to use this word, so experiment in cruises, or the Lucatourian likes to use this word, experiment in cruises,
sounds cool.
So the crucial experiment how we are ultimately going to test this idea is as follows.
We have a human brain and inside there, I think no biophysicist would vehemently object,
inside my cells, inside my proteins, superposition, quantum
mechanical superposition states form.
I think there's no big debate about this.
Then in our lab, we make quantum chips every day.
We make superposition states there.
So it's also everyday business.
So we have a psi chip there.
But initially they're not coupled.
So they live in quantum compute jargon in a tensor
space.
So we have psi-me tensored with psi chip.
But now we are going further.
We are going to make a coherent coupling.
And coherent coupling in the sense means that superposition can be created between both
parts.
So to make, we will later do it more elegantly, but for now just think we stick a nanowire
into the brain, sort of measuring suitable degrees of freedom.
I'd say to make Stuart happy, we stick the nanowire into a microtubule or take it close
to a microtubule.
Of course, there are many other systems we can think within the nervous system where we might
go.
But we now couple degrees of freedom in the brain with degrees of freedom on the quantum
chip.
And now if this is a coherent connection, a wave function, a superposition state should form that I would like to call Psi-Cyborg
because now it contains both parts.
And now I can use this to test. For example, you come to our lab, we hook you up,
then George, let's say you are a test user, then we could sit there,
and initially we don't activate the coherent connection,
but at some, say, hey, George, how you doing?
How do you feel?
Well, like I'm always feeling, or like, yeah, great, visiting.
And how about now?
Oh, still the same.
And then I press a button under the table, and ooh,
then what should happen is or should be
able of providing you a richer experience. Richer because PSI-ME is typically spanned over n qubits
and PSI-CHIP is spanned over m qubits and now this is spanned over n plus m qubits. So I should be able to create a richer experience.
And moreover by suitable post selection we can talk about the method.
I can ask you how did you feel? Did this make you sad? Did you just feel good about this?
We could look into what state do we see the qubits in,
and then we get maybe an idea how qualia are implemented.
So we should be able to A, make richer experiences,
and B, dial in qualia.
So at least on the face of it, this should work.
But now you become, whoa, whoa, how are you going to do
a coherent connection?
You cannot even do this well with two quantum chips, like, Jesus, this is very complicated.
And you would be right. So this experiment is technically very challenging. So at this point,
it's a conceptual suggestion, but I feel a clean conceptual suggestion. But now let's go to a
program. How do we get there?
So let's assume we wanna do this in 10 years.
So let's work our way backwards
from the experiment in cruises to stuff we can do today
to learn how to create such a coherent coupling.
Yeah, so now let's go one step down.
And this is where I met my newfound collaborators at UCSB and the Bowmeister,
who actually happens to be a four-year postdoc of Roger Penrose.
He loves Roger's ideas.
And Kenneth Kozik is a known neuroscientist.
They run a brain organoid lab at UCSB.
So you could go there, scratch a few skin cells
from under your arm, then they will take those skin cells
and turn them into what's known
as an induced pluripotent stem cell.
And out of the stem cell, you can grow
like little lentil sized organoids
that will be essentially generic brain tissue
made from your DNA.
And these brain organoids are exquisitely instrumented.
This is where the bowmaster comes in, so they sit on 20,000 electrodes,
so a very high density electrode array.
And more magical, the electrode array is transparent,
so you can simultaneously also do optical recordings.
So we can really like look at these organoids
in many, many ways.
You can even throw them into an NMR machine later on,
if you would like to.
So these are highly instrumented, generic,
is typically like from human cortex.
So there's little bundle of little bundle of pyramidal cells, but also
the typical cell mix that you would find in the cortex, creating generic cortical activity.
So here we could use this.
My idea before I met them was, hey, why don't we do the following? Actually, the constructor theory
people, I got these ideas from Chiara Maletto and David Deutsch, they suggest and they have
used it for other systems, but they suggested the following tripartite experiment. You take two
qubits and you take a first qubit, of course, we
want to take room temperature qubits, or let's say nitrogen vacancy qubit, and we generate
a coherent connection to the brain organoid. And then the brain organoid gets, or you can
put a bee here. This can be anything, any B for biological system you would like
to study.
In our case, I would like to use brain organoids and then you connect this to a second qubit.
And now, this is just mass.
If we could use the biological matter, the brain organoid, as a quantum channel that
mediates entanglement between Q1 and Q2,
and how to measure entanglement between two qubits.
This is just first semester quantum computing.
Every student would know how to do this.
So we could see in principle,
can I generate entanglement between Q1 and Q2 via B as a channel?
And if I can, then I know that B deserves at least in part a quantum
mechanical description. So this is a nice training ground to learn how to connect qubits
to biological tissue or to nervous tissue. So this was before I met Ken and Dirk and
then Dirk Bommester, they're very down to
earth experimental physicists and come on, like how do you exactly want to couple two
magnetic degrees of freedom?
Do you want to use photons?
Like how do we do this exactly?
And then we just cast this for a while and then we keep talking to my friend Stuart who told me about an exciting experiment which I've
– before I get to that experiment, let me show you a few more pictures.
So these are actually the organoids.
So this is like a little glass.
Again, these are lentil sized.
And then here you see various staining techniques.
They have done many experiments with them already that are quite
relevant to what I'm going to show you next. You can measure spikes in the organoids, you can look
at local field potentials, you can look at synchronized spikes called bursts in neurobiology
organized spikes called bursts in neurobiology language. So, again, highly instrumented systems to study nervous activity.
And coming back to the idea that Stuart suggested, he pointed me to a paper a few years ago,
2018, by a Chinese group that looked at the following. They used
xenon, and I didn't know this, xenon is an anesthetic. So if you inhale xenon, now if you
will go out. And interestingly, this is a little bit miraculous already.
Now it's an inert gas, it's a noble gas.
What does it do in a body to knock out consciousness?
This is a bit peculiar.
But even more intriguing is that if you take different isotopes of xenon, they seem to have different anesthetic potency.
So what the Chinese group, Li and Aldit,
they used 80 mice,
split them into four groups of 20,
and then exposed them to xenon and looked
what the partial pressure has to be
in order for half of the mice to plop over
and essentially lose their writing reflex.
So what we want to do is we want to repeat this experiment, but statistically much more solid.
So at UCSB, we hope to use about a thousand organoids. We also just bought five different isotopes of xenon, heavier and lighter ones, and some
were spin in half, others were spin zero.
If you're an isotope, I think all of you know, but they're essentially distinguished by different
numbers of neutrons.
And so there's a small mass difference, but xenon is already pretty heavy.
So it's unlikely that the mass effect would have anything to do with it.
Moreover, since we have lighter and heavier ones, we should be able to exclude this effect.
So our hypothesis is it has to do with the nuclear spin.
If it's a half integer spin, they found the anesthetic effect is reduced and if it is
zero spin then the anesthetic potency is higher which actually fits very nicely with what Stuart
told us this morning. If you think of these spins as little extra qubits we can easier make bigger
superposition states. So this sort of rings true.
So we are going to do this experiment.
Different isotopes will be used to expose the organoids
and then we wanna see, do we see differential signals
from the electrode or optical rays?
And then Christoph insisted,
hey, we need behavioral data too.
So we called our friend and colleague, Luca Turin, in the UK, who actually works with
Drosophila.
And they live in an electron spin spectroscopy device.
He can measure electronic spin signals from within fly brains.
And then we will do the same thing. We will expose them to different isotopes and see whether there is a difference.
Let's say when do half of the flies fall to the ground.
Is there other different partial pressures for xenon?
So there is a chance this experiment will just not work and we can't confirm Liet-Io
experiment.
But if we were to confirm it, that would be super interesting.
Then it's really, I think, sort of a smoking gun experiment
like that quantum effects do matter
and matter here in conjunction with consciousness.
So these xenon experiments, as I should say here, we are grateful to the Tiny Blue Dot Foundation
of Elizabeth Koch.
She has funded all the academic collaborators in this work.
Moreover, if you see a xenon isotope effect, then we can, I like to think of it, crawl after the xenon
and say, where are you going?
What exactly are you doing?
And with the highly instrumented brain organoids,
I hope we get an idea where they go.
And then we can hopefully answer the Bow-Messers question
to which degrees of freedom do we want to couple
our qubits to make a coherent connection.
So this is our entry door experiment.
And earlier I said in principle we should be able to make David Chalmers happy
and say okay let's dial in qualia on demand because in principle that should be possible.
And of course we don't want to do a neural link style
with an actual invasive surgery.
Who wants to do that for their brain?
If you're healthy, it's probably not a good proposition.
But we wouldn't necessarily have to do this.
I mean, the whole idea, if spins really matter in biology,
then you have a whole new way
of controlling biological matter in biology, then you have a whole new way of controlling biological
matter in real time because you can flip those spins around and use them as
control and readout. So medical spintronics or biological spintronics
might be a field of the future where you can control nervous or biological substrate in real time at a
very fine level, at a quantum level.
And assuming we could do this, then we could think of devices that expand human consciousness
in the sense that we can expand it in space, time, and also complexity. Because right now we are all limited.
The number of bits needed to describe conscious experience
is probably not all that much.
It's more like sort of the executive summary of what's going on.
And literature sort of is not quite agreeing,
but it's between 100 to 100,000 bits per second,
which is not all that much.
So we could essentially break out of this and expand all propensity for conscious experience.
And the last thing, since I'm out of time, earlier there was a discussion on whether
agency exists or not.
And I was sort of eager to, okay,
let me help you out. I think I thought about this and I have a suggestion. And what I want
to, of course, I'm looking, is there sort of something that today's large language models
do not have that is sort of a telltale sign that the current computational substrate we use, which is probabilistic Turing machines,
is not sufficient to bring about conscious experience.
Yeah, so I would argue Turing machines
have become intelligent for all practical purposes.
They pass the Turing test,
or imagine we hook an LLM into a telephone
and go back in time and have Alan Turing talk to Judge
GPT-4 or to Gemini, he would probably be convinced, of course, as a human on the other side.
So in that sense, I would think they have passed the Turing test, but I would argue
if these ideas are correct, of course, they can never become conscious. And to make this a little bit more specific,
I would say the following.
See, in any scientific attempt to explain consciousness,
your task was reconciling two perspectives.
You have to reconcile the third person perspective
of a scientist looking at you
with the first-person direct experience
of the world.
And here I would suggest a good point of departure is to consider situations where these two
perspectives are correlated.
And here I would suggest the following.
Look, there seems to be a clear or strong correlation between behaviors that are conducive to my well-being, conducive
to my homeostasis and pleasant versus unpleasant feelings.
So if I eat nutritious food or I am taking a warm shower or a nap in cuddly blanket,
the third person scientist, my doctor would say, oh yeah, Hartmann keep doing this,
this is good for your health.
And I would say, oh, that feels agreeable.
And if I go close to fire, the third person doctor would say,
don't do this, and it hurts.
So how can we explain this correlation?
And here I would say the answer is play agency.
Because in a world which is purely deterministic,
see, evolution doesn't look...
Evolution is like an anonymous engineer.
The same way I cannot tell your feelings from the outside, so can't evolution.
So if we are dealing with agents who are purely deterministic, this correlation would...
You will have a hard time explaining how the homeostatic correlation could come about. And in what we call a probabilistic Turing machine, where you also have access to a source
of randomness, where essentially a roll of a die decides what you're going to do, in
this case also it really doesn't matter how you feel.
The same thing would result.
So I think the solution is if an organism possesses agency to choose a state, then presumably
it would choose this to pick emotionally rewarding over unrewarding ones.
And maybe here this is the last idea.
See I earlier tried to convince you that when a superposition state forms, this is where the physical correlate of consciousness
resides. And it goes beautifully hand in hand with does a system really have no, in an individual
run, no choice in which path to go. We look only at it on an ensemble level, but never for
the system by system trajectory.
So I think a conscious moment could perfectly go hand in hand with a moment of agency, and
that's how these things would hang together.
Okay, I skipped the rest.
Thank you for your…
Ah!
Too many.
So, this is the last slide I wanted to...
Okay.
So, now we're ready to have some questions.
So, let me just...
Oh, Misha, since you've been volunteering.
Sorry.
My question is with your idea that it's superposition that is related to consciousness
and also agency, which you keep connecting it to, isn't whether a state is, and I might
be understanding this wrong, whether a state is in superposition or not depends on the
basis of states in which you measure.
Yeah, that's a very good question.
And isn't that distinctly external, if that is correct? No, you're right.
Actually, I had it in the cons.
I didn't read this off in the table where it says the pluses and minuses of each suggestion.
Actually, the minus is you're putting on it.
Indeed, what is the superposition state is a basis-dependent notion.
But it doesn't concern me too much because it has been worked out that in practice
there are often preferred bases that naturally emerge in the systems as pointer bases, and
I just assume that it's a naturally selected preferred basis.
But that is a minus of this suggestion.
All right, I get to… oh, Scott, go ahead.
And then I have a question too.
Yeah, Hartman, suppose hypothetically
that someone believed that quantum mechanics
is universally valid, but consciousness
is some higher level emergent neuronal thing.
And so all of these experiments,
what they're going to do is reconfirm
quantum mechanics over and over, but at no point will any consciousness ever be implicated
in it. Like, would you have an argument that that person is wrong?
Again, I'm sorry, I don't want to dive back too much, but I just want to maybe put it
up so we can all stare at it. In this., like Stuart's or the original Penrose-Hammarov
ideas, it leads to a punk-psychist view. Superposition states form all over the place all the time.
And I would say little being moments, little conscious moments associated with this. So maybe they are useful superposition states,
and therefore evolution,
our brain has harvested to make it more orchestrated and bring more bits into
superposition and whether that's true or not,
we could test in this setup.
I just wanted to mark that the panpsychism seems presupposed here.
It's not like we're finding out about it by doing the experiment.
Yeah, yeah, no.
The conjecture, it directly follows from the conjecture.
Yes, that is correct.
Yeah, that was exactly my concern.
It seemed to me, if you can mediate entanglement with the organoid,
yes, it deserves a quantum mechanical description, but what further step gets you to the point
that, which is what I think we need, that the mediating properties are actually relevant
to the production of consciousness or, I mean, if you're looking at it in terms
of cognition, which is also interesting, cognition.
So how do you get from just because something serves as a mediator to the further point
that it's part of the neural basis of consciousness or cognition?
Yeah.
So the organoid experiment is really only a training ground to learn how to make a coherent connection.
Because I said, the ultimate experiment, the only way how I can convince you or Scott that I'm right,
is hook you up to a quantum processor, make a large superposition there,
make you participate in the superposition, and then we see how it goes.
Then you report back, oh my God, and then maybe you start to think,
oh maybe these conjectures are correct.
Because the timing of when this richer experience should happen,
we are often under our control, possibly we could dial in qualia.
The organoid experiment doesn't tell us to us, we only have third
person view on this, but organoid experiments would teach us what to use. You know, shall
I couple two spins, let's say in the centroid, centrioles, that could be a good pick, you
know, or there have been other suggestions, Matthew Fisher is talking about phosphorus
spins as possibly implicated in entangled states in the brain. Many suggestions have been made
over the years, so we want to use the xenon experiments to find out where are
promising degrees of freedom. Then we want to coherently couple via these
degrees of freedom and once this is all set up then eventually comes the human
expert.
It could be safer than doing acid.
David?
Yeah, just on your idea that consciousness goes along with the moment of superposition,
one strong motivation for the idea that it goes along with collapse is that in typical perception, we experience things being, you
know, in one location and not two, we experience, you know, hot or cold, but not both and so
on.
So I'm wondering whether your view would tend to predict the opposite of consciousness
goes along with superposition, then we'd expect it to go along with, you'd either expect
it to go along with superposed states of consciousness, or somehow you'd
have a selection of one of the two.
Neither of them seems terribly plausible.
I'm trying to see how that goes in your picture.
No, no.
In this picture as well, it's when the superposition forms, and the assumption is that we only
ever experience classical definite states.
But sometimes, let's say you come into our lab and observe one of our qubits,
and you see, oh, it's a zero, it's in the zero state.
There would be another David now in a parallel universe that has seen the one.
You only follow one path. That's why I earlier used the word Feynman path.
So you, you should think of yourself as an electron following a Feynman path.
And it only goes from classical configuration to classical configuration.
So it's going to be effective collapse for the, for the perceiver.
Yeah.
Like I will, I, you know, the wave function goes into a superposition of hot and cold,
and there'll be one perceiver
who experiences hot, and another separate perceiver who experiences cold, and for both
of them, they'll be like different Everett branches, and it'll be for them as if absolutely
this.
Their wave function has collapsed.
This idea, I didn't explicitly say it, but this idea is firmly rooted in the multiverse view of quantum mechanics.
And you ever it in a thesis 1953, sorry, 1957 was the first one to point out that quantum
mechanics really describes a multiverse and that the measurement event we can really dispense
off, we don't need it.
Okay.
Thank you, Hartmut.
So when the superposition occurs, the one Hartmut goes to one universe or one Dave goes
to one and the other one, is that random?
That's a, I would say no.
That goes by agencies.
Maybe I have a choice in this.
Now that's a beautiful place to locate a moment of agency.
Well, how does that happen?
The you, consciousness, is going to choose that I'm going to go to this unit, this branch or that branch?
Yeah, it could be I'm in state X right now or a system is in state X.
And if there are at least two other classical configurations it could go into,
maybe because you apply
a Hadamard gate to one of its qubits, then it can go to states Y and Y prime.
Maybe Y prime is perceived as more pleasant, more desirable, then it might go there.
So at this moment-
But at the beginning of the superposition, how would there be any feeling in either one?
You have to, yeah.
How do you know which one feels better?
Why don't you have sort of like, yeah, to be honest in this idea or in this proposal
what is still missing is sort of what is the natural time scale?
Is it the moment of experience?
How long is the moment of experience?
How long is it being?
And does it happen right sort of when the state splits and just sort of I have an epsilon
population on the one and the rest of the probability is still in the other
or does it have to be a certain amount? So essentially a suitable time scale is still
missing in these ideas and I don't know how to naturally.
Where's the time scale in the superposition? I mean in Roger's view you have a period between
the bifurcation and superposition and then reaching threshold time t equals h bar over e sub g.
That's the time.
And by the end of that, you have clear choices and one is selected.
But I don't see how you have those choices at the beginning of the bifurcation.
There you...
I mean, obviously bifurcation implies a choice if we say you can only ever experience classical
states. A choice happens at that moment. I would love to talk about this over a beer or something.
But one more thing from the beginning, when you have three qubits, they're entangled or they're
not entangled? The way how I had set up the circuit, but this is completely arbitrary. We
could have picked something else.
But here in this example,
we apply what's called a Harder Margate on the first qubit
and it takes the first qubit into superposition.
The two other ones come along for the ride.
But then I saw it's nicer to put some entanglement.
I didn't discuss that part into the mix
and then we get to this state.
They're entangled and they collapse simultaneously,
why does that violate special relativity
if you have the proper frame of reference?
No, if you measure only the first qubit
and we would then ask again,
which of the qubits feels anything,
if the answer is all three,
then you can use just this R moment or the bing
moments that the third qubit would have and that was not measured.
I could use this to build up a Morse code and because this qubit now could be way far
away and I could use it to surpass the speed of light to transmit information.
I asked you this before and you had a good answer,
but why aren't they all entangled with the same entity
and they're all going to collapse simultaneously?
This is just how the state is made.
These are three distinct qubits.
So in our labs, these are under microscope,
you could see three different physical implementations
and it just happens in this circuit that we
put them into this superposition state but once this collapses these three qubits are
still there, you know, ready to run the next algorithm so they are still there.
They're bits after they collapse.
They're bits but then I can apply the next Hadamard gate and do another superposition.
Will you ever be able to get the two observers to interfere with each other
and give you in effect the results of a double-stead experiment on the...
You had two observers for a moment seeing red and seeing green, but then somehow...
Yeah, no, if quantum mechanics is as we understand it today,
where the time evolution is strictly unitary
and there are no non-linear terms.
The different branches can only interfere.
They cannot causally interact.
So unfortunately, we cannot peek into the other classical world and check in how is
the other day we're doing over there.
We can't get someone to report an interference effect.
I thought part of your idea was eventually we're going to do this with
observers who are going to report really weird, really weird states of consciousness.
I think they would report if you would.
I mean, as soon as you make them report and the reports are distinct, then you
have decohered them for good.
So they'll just report, oh, I saw red or I saw green.
So it was just...
Exactly.
Yeah.
No one's ever going to report.
No, nobody will ever report I saw red, green or so, no.
So what is the new amazing result you're expecting in the lab eventually?
Once you said you're going to do this with people and eventually not just with
organized but with people and then you're going to get some special evidence. The evidence would be that
your superposition stays let's say that naturally form your brain and I like
Scott's question from earlier this morning where he asked do you need entanglement
between remote parts of the brain? I think I said it earlier that conscious experience can be described with rather few bits.
So I think maybe this happening in single neurons may be good enough, possibly redundantly,
but I'm not certain. Biology is enormously complex and I wouldn't rule out a priori that
there couldn't be longer range entanglement even though I have never held my breath for that being the case. But back to your question,
is the superpositions would typically involve let's say 100 bits and now hopefully one day
we have a thousand qubit chip right next to it. Now we can make superpositions involving thousand one hundred or in the
future, one million plus one hundred bits.
And that if you're a participant in this larger superposition as it forms,
or if Roger is right, by the way, I should say we don't have to decide
at this point whether you like Roger's idea, conscious moment is
when the superposition collapses, versus my flavor of it, say it happens when the superposition
forms.
We can leave this to experiment and check then which of the two is right.
But in either case, because we now make super positions that have much larger support
in Hilbert space, you would have a more intense experience needing
more bits to describe.
They are going to report some kind of special experience that you don't get in the...
If AI does it, we never know whether it's...
Sure, if you do it with you, you have no doubt.
Okay.
But Hartmut, on that note, like I wanted to say before, like you said to Susan,
well, if only we could do, you know, entangle my entire brain with a qubit, right, then
you could just ask me, like, did that feel amazing, right?
But I think yet again, you would learn nothing new beyond the validity of quantum mechanics,
because as soon as you asked me what it felt like, then you've measured me.
No, but you could report back. Well, no, no, no, but my
report afterward is also a measurement. You know, only my experience while the
experiment is in session, you know, my dependent afterwards I have no memory of it.
Okay, then I go myself in the machine and say, hey, life is awesome, I don't care. I'm convinced. Well, I think this is a perfect place to end a really cool day.
I want to thank all of our speakers.
Hartmut, that was awesome.
And David, Scott, Mark, I mean the whole crew.
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