Theories of Everything with Curt Jaimungal - She Says Spacetime Points Are Just Where Fields Meet
Episode Date: September 14, 2026SPONSORS: - Visit https://mod.com for a free consultation and get 10% off your first order PLUS free shipping with promo code TOE - One thing to pack, five ways to power! Get 10% Off @Ridge with code ...CURT at https://www.Ridge.com/CURT #ridgepod - Take Cheers Restore after your last drink or before going to bed and wake up feeling at least 50% better — or your money back. For a limited time our listeners are getting 20% off their entire order at https://cheershealth.com/TOE. - I personally subscribe to The Economist. TOE listeners get 35% off the annual subscription. No other podcast has this! https://economist.com/TOE This episode is about relationality — the idea that spacetime isn't a stage but something built out of fields defining each other. Lucrezia Ravera, physicist at the Polytechnic University of Turin, joins to explain the dressing field method she's developing with Jordan François, and why she thinks the manifold itself disappears from the physical picture. We discuss Einstein's hole argument and the point coincidence argument, why gauge symmetry is a feature of physics rather than mere redundancy, and how a system as simple as two particles can act as quantum reference frames for one another. The conversation also covers relational quantum mechanics versus classical relationalism, why time and space variables vanish once you write physics in terms of fields on fields, and what it means to be a "first principle thinker" navigating a hyper-competitive, metrics-driven physics career. I hope you enjoy. FOLLOW: - Spotify: https://open.spotify.com/show/4gL14b92xAErofYQA7bU4e - Substack: https://curtjaimungal.substack.com/subscribe - Twitter: https://twitter.com/TOEwithCurt - Discord Invite: https://discord.com/invite/kBcnfNVwqs - Crypto: https://nowpayments.io/donation/TOE - PayPal: https://www.paypal.com/donate?hosted_button_id=XUBHNMFXUX5S4 TIMESTAMPS: - 00:00:00 - Bundle Differential Geometry - 00:05:31 - Dressing Field Method - 00:10:40 - Einstein’s Point Coincidence Argument - 00:15:45 - Relativity vs. Relationalism - 00:21:00 - Gauge Redundancy vs. Symmetry - 00:26:30 - Relational Quantum Mechanics - 00:33:52 - Gribov-Singer Obstructions - 00:39:00 - Invariant Path Integral Quantization - 00:45:00 - Lorentz Dressing and Locality - 00:52:11 - Ontic Structural Realism - 00:58:00 - LQG vs. String Theory - 01:03:10 - Relational Quantum Field Theory - 01:09:00 - Foundations of QFT - 01:14:40 - AI and Truth-Seeking - 01:20:00 - First Principle Thinking - 01:25:30 - Creativity in Physics LINKS MENTIONED: - Lucrezia's Website: https://lucreziaravera.com/ - Lucrezia's YouTube: https://www.youtube.com/@R3Fram3D - A Hundred Years Since Quantum Mechanics [Lecture]: https://youtu.be/UE0RKcnNdR0 - On The Geometric Approach To The Boundary Problem In Supergravity [Paper]: https://arxiv.org/abs/2111.01462 - Relational Bundle Geometric Formulation Of Non-Relativistic Quantum Mechanics [Paper]: https://arxiv.org/abs/2501.02046 - Geometric Relational Framework For General-Relativistic Gauge Field Theories [Paper]: https://arxiv.org/abs/2407.04043 - Lecture Notes On Symmetry Reduction Via The Dressing Field Method [Paper]: https://arxiv.org/abs/2603.29505 - Stueckelberg Action: https://en.wikipedia.org/wiki/Stueckelberg_action - The Hole Argument: https://plato.stanford.edu/entries/spacetime-holearg/ - What Is Observable In Classical And Quantum Gravity? [Paper]: https://www.researchgate.net/publication/231078109_What_is_observable_in_classical_and_quantum_gravity - Relational Quantum Mechanics [Paper]: https://arxiv.org/abs/quant-ph/9609002 - Wigner's Friend: https://en.wikipedia.org/wiki/Wigner's_friend - Mechanics As A General-Relativistic Gauge Field Theory, And Relational Quantization [Paper]: https://arxiv.org/abs/2510.19845 - Jordan François: https://scholar.google.com/citations?user=s1_4CYkAAAAJ - Dynamical Implementation Of The Constraints In Conformal Gravity [Paper]: https://scholar.google.com/citations?view_op=view_citation&user=cmc4wx8AAAAJ&citation_for_view=cmc4wx8AAAAJ:M05iB0D1s5AC - String Theory Iceberg [TOE]: https://youtu.be/X4PdPnQuwjY - Simon Saunders [TOE]: https://youtu.be/Ihv542rCUns - Carlo Rovelli [TOE]: https://youtu.be/hF4SAketEHY - Tim Maudlin [TOE]: https://youtu.be/XVZzuIUZveg - Juan Maldacena [TOE]: https://youtu.be/6LbRHMvyrik - Leonard Susskind [TOE]: https://youtu.be/2p_Hlm6aCok - Neil Turok [TOE]: https://youtu.be/_xxLW71vT4s - Stephen Wolfram [TOE]: https://youtu.be/FkYer0xP37E - Yang-Hui He [TOE]: https://youtu.be/wbP0KjWm0pw - Jacob Tsimerman [TOE]: https://youtu.be/6uIJdXmB4vE Guests do not pay to appear. #science Learn more about your ad choices. Visit megaphone.fm/adchoices
Transcript
Discussion (0)
Physical space time is really where fields meet.
There are fields everywhere that's barbells and also a bit scary maybe.
Why is it scary?
This is Lucretia Vivera, a physicist at the Polytechnic University of Turin.
She's rewriting quantum mechanics in bundle differential geometry,
where the wave function becomes something called a co-cyclic object.
The time, T, and space acts, variables, disappear from the picture.
With Jordan Francois, she's developing the dressing field method.
What it does is pull out what's physical without fixing a gauge.
These are cutting-edge techniques, and don't worry if you don't follow all the technicalities.
The point isn't to drink from the fireholes is to just get wet.
I tend to have a geometric mind.
Maybe it's part of just of my personality.
On this channel, I, Kurtzai Mungle, interview researchers regarding their theories of reality with rigor and technical depth.
Today, Lucretia explains what relationalism is and how you can't make sense of physics unless you
realize that the field co-define one another and how this upends our traditional view of space time.
The manifold is not there anymore.
Lucrezia, what excites you about physics?
How did you get started in it?
Yeah, well, I'm a curious person, and I like problem solving.
It's one of my skills.
I like solving problems, understanding things.
And I'm very, very curious.
So everything starts from there, actually, because physics,
is precisely the way in which I get to do this.
I had at a certain point in my life several options.
I was interested in many disciplines, but then, yeah, I went for physics.
And in fact, I started, for curiosity, I started with my bachelor and master degree in string theory.
And precisely because at least to me, that was entirely new.
I did just one course on string series.
So that was entirely new for me, and I was very curious about it.
And after that, I did move on to supergravity with my PhD.
And there also, it was again pushed by curiosity to learn new things
and therefore to experiment theoretically, of course, but with new series.
And there I did supergravity in a geometric way.
It is called the geometric approach to supergrapers.
gravity in super space.
And this was so because I tend to have a geometric mind,
a geometric mindset.
And so it was very nice to me to get to know super gravity with this approach.
And then I did gravity, alternative theories of gravity, gauge field theory,
and finally my current research that I'm developing now,
that is the dressed in film method.
Oh, great.
You mentioned you have various curiosities.
So what else besides physics?
Well, precisely because of the fact that you get to try to understand how nature works,
to get to understand something about reality.
And so that's what's different.
I was also intrigued by, for instance, philosophy, in particular philosophy of physics,
and then also by other disciplines like arts and things like that.
But then physics, one, because it's there that you really have to push yourself,
to ask yourself questions, possibly the right questions, which is key,
and to try to understand how the world works.
At the beginning, I wasn't sure if experimental physics or theoretical physics,
it just came to me the choice as the best for me that I could figure in that moment.
But after, of course, it was in analytic mechanics, I said,
and I saw for the first time Einstein's equations, also the Einstein's not
for generative I say, okay, no, I want to do theoretical physics.
So, because, yeah, yes.
You mentioned that you have a geometric mindset.
Yeah.
What's the difference between a geometric mindset and a visual one?
That's a hard question because I tend to inflate a bit to the two because, okay,
maybe because I'm thinking more of a differential geometric mind,
which differential geometry has also, at least, well, to me, I don't know if it is because
of my mindset, but I think it tends to be very visual also. Like I think of differential
geometry, differential geometry of fiber space. And so you have to, so you have geometric
properties, is a side of mathematics in which you think with, you deal with the geometry,
but also it's very visual. So all the objects at play, the mathematics at play, you get to
visualize it somehow. And so that's what I, when I said geometric mind, I mean both when I have to
think of physics in mathematical terms, so in the language of physics that is indeed mathematics.
And when I do computation, when I have to visualize what's happening, somehow, of course,
there are things that we cannot truly visualize, but we can have visual hints somehow, and that's
what I mean. I see. Okay. And for the people who are listening, there are going to be visual.
speaking of visuals, there are going to be various visuals throughout.
Maybe there were already.
So watch on YouTube or the video version of Spotify in case you're interested.
Okay, now we're going to get to the development of this dressing field method,
along with your collaborators.
But first, what motivated it?
Yeah, indeed.
Well, first of all, I think that this method that I'm now developing
and applying in various areas of physics.
I find this very exciting because at the beginning,
when you start your study, a PhD student,
maybe you think, what if there is something,
in all these, there are a lot of theories,
a vast variety of theoretical scenarios,
and what if there is something that is ubiquitous,
it appears here and there,
but is also hidden,
so to be discovered, something important there,
that therefore unifies a common thread in all of these,
and needs to be discovered and used, therefore,
because if it is, if it starts appearing everywhere,
it means somehow that it is important and has to be used.
And it just so happened that the dressing film method is such a thing.
It is a tool, a mathematical tool.
And what motivates it is the core of general relativistic gauge field theory,
modern general relativistic gauge field theory,
which is the presence of local symmetries.
And so with generativistic gauge field theory,
I mean general relativistic framework.
For instance, general relativity is a model of such a framework.
And then we have gauge field theory, for instance, the standard model,
electromagnetism are models within this framework.
And together we may think of it, at least a classic,
and then maybe think of quantization in a second moment,
of general relativistic gauge field theory.
And there we have the presence of local symmetries,
that is gauge symmetries, so internal symmetries for gauge field theory,
and the thermophysms, there are spacetime symmetries in general relativity.
and it is a common understanding that the physics of the theory is in the invariant content of the theory.
And the dressing film method does precisely this.
It allows you to extract in a systematic way the invariant content of a theory,
would it be generative theory or gauge field theoretic?
Technically, this is a, how to say, it's a conditional statement in the sense that if you manage to find a dressing thing,
field in the pool of your fields. So it is a field that has to transform in a certain way
under gauge and nephomorphism transformation. Then you will manage to build composite variables
that are automatically invariant and that represent therefore the physics. There are also,
we may think of them as complete observables, DRAC observables. And so this is very nice. It appears
as a tool. It works especially well. It is most powerful, I would say.
in bundle differential geometry and in field space, that is the scenario, the mathematical scenario
of modern field theory, I would say, is field space and possibly field space as a fiber bundle.
But it can also be applied just field theoretically, so at different level of abstractions.
And it works both non-perturatively, so it is intrinsically non-perturbatively, but it can also be employed
perturbatively. And it unifies also several notions that appear in the literature that seem
apparently unrelated. There are, for instance, the Stucleberg field and Strukelberg method.
So this is similar formally to the Drescent film method, but conceptually it implements
asymmetry while the Dressing Film method reduces it. Hedge modes, quantum reference frame,
scholar coordination.
There are a lot of things
in which the things like dressing appear
and in fact we then discovered
applying the dressing film method
that is, this is precisely the case.
And most importantly, I would say conceptually,
it is a nice natural relational interpretation.
So not only comes as a powerful technical tool
to achieve invariance,
but also it has this nice relational interpretation
And with relationality here, I mean the fact that there is no
background, no fixed background structure and that fields,
field variables co-define each other and therefore construct this
relational network.
So in the end, physical space time is really where fields meet.
It's defined with the point coincidental values of field.
And so this is very nice, I think, because relational
is the key insight of generativistic physics.
So it's very nice to have a tool that makes the rationality manifest.
Right.
You have a visual about point coincidence.
And you talk about what relationality is.
I think you created this.
It has some music.
It says physics and reality.
Yes.
And then you have the tablecloth.
Ah, yes.
Okay, I see.
That's okay.
This was in a, yeah, it was a divulgative talk indeed.
And it was to explain, yeah, it was a visual to try to explain the film of
In particular.
And the idea was, yes, that you may think of the manifold, of the differential geometric manifold
as the table.
And then this table cross as the metric field and then things over the table as the table
as the other fields, matter fields, electromagnetic field and so on.
And then you drag, with a diphtomorphism, you drag the field.
you drag the fields over the manifold,
and so there was this dragging of the cloth over the manifold.
And you see that object essentially what happens in the visual
is that objects change position with respect to where they were before.
And so one may ask what is physical,
and actually physical is the relation between the object,
the relation between the object and the clothes,
and not the table.
The table disappear from the physical picture.
So this was a table.
theory, if I remember well in those slides, but it was just to explain something that is actually
deeper. And this is, I would say, the dialectic between the whole and point coincidence argument
by Einstein, and that's the way in which relationality emerged in generalativistic physics.
And this can also be extended actually then to gauge field theory, to internal symmetries,
and to generativistic gauge field series, so to the generalized point coincidence argument.
That is how
relationality manifests itself.
And more physically in field theory,
what happens is that you may think of having the manifold
and then fields on it.
And so both the manifold and the fields
are subject to the action of the thermophysms,
of the dephemophism groups.
So the manifold transform
and the fields are dragged over the manifolds.
But then what happens is that you may
think of a difeomorphism that is the identity everywhere, but in a hole where it has support.
So there it is different from the identity.
And so you will have some field equation in your theory.
You will have that if you have two solutions that are difomorphic one another,
then they will be the same outside the whole, but they will be different inside the hole.
And but the theory at the same time is covariant,
the equations are covariant under the thermophysons.
And so it will appear that the theory cannot distinguish,
cannot truly tell you what is physical.
There will be a sort of indeterminism of ill-defined a cushy problem technically,
we would say.
And so at the beginning, Asthma was even dropping to reply to this,
say, no, okay, we will therefore have to drop covariance,
the general covariance principle as a principle,
because we cannot have a determinism and some physics.
But then the reply came with the point coincidence argument,
of Einstein was then later named this way,
that tells us that actually what is physical
is this point coincidental value of fields.
So it is something that is in by and can be dragged alone,
but it does not transform under the morphism.
And therefore, in this sense, space time,
physical space time is made out of field on fields,
to quote also, Robelli.
and the manifold, just it is there as a mathematical object,
but it disappears from the physical picture.
It's just a scaffold that is used to construct with you and then disappears.
This is probably a great point to talk about the difference between relativity and then relationalism.
They sound the same.
In fact, there's even relativism, which is more philosophical and has to do with truth and so forth,
but here we're talking about relativity and then relationalism.
Yeah, yeah, I see.
That's a good point indeed.
Because surely they are distinct things.
They are different, but they are also related.
At least there is some logic path that you can follow
to get from relativity to relationality.
So we may think indeed of three kinds of relationships.
So we have Galilean relativity, special relativity and general relativity.
And the first two, so Galilean relativity, special relativity are more similar because
well, they both deal with the relativity of observers, with inertia of frames and so on.
But what they have in common especially is the fact that they are both based on rigid, on global
symmetry groups.
while with general relativity there's the big change
because there we have local transformation
we have diphomorphisms
and in particular there we have co-variance
under dephemorphism.
You may think there is this view of dephemorphism
as passive transformations
that is just there for general coordinate transformation
and we have general coordinating variance
in differential geometric settings and so on
So that is okay.
But what's more subtor is the active view of diffeism.
So here we have the thermophysm, the dress field, transformed, manifold.
We have covariance under active deformorphisms.
And that's what initiates the logic of the whole and then point coincidence argument,
and therefore ends up with relationality.
So there are distinct concept, relativity and relationality,
but from general relativity.
And so the key insights from general activistic physics is rationality, I would say.
Does the relationality of the dressing field method, does it depend on the whole argument?
Or does the whole argument just motivate relationality?
Okay.
The fact is that the dressing field method is the technical way of implementing the point coincidence argument.
That's key, actually.
It's very important what you raised here.
because you may also just start with the point coincidence argument philosophically, conceptually.
So you will not have to raise the whole argument as a problem, in principle, if you start with the solution.
So the key insights of GR is actually the point coincidence argument and relationality.
And what does the dressing film method is that it implements it technically, physically.
And in the end you have, we may say that you have two dual pictures.
One is the bare theory, so the standard theory, the bear theory, which has manifest covariance,
and it is tacitly relational because of the presence of local symmetry and covariance under these local symmetries.
And on the other hand, we have the dual description, which is the dressed description,
in which we have manifest invariance and explicit.
relationality. And so I think this is particularly powerful because, yes, it's a duality,
but from other dualities like holography, ADSTFT duality, you have two duals description
and something is better read in one of them. It's easier to achieve. And that's surely the case
with the Drus Infil method for achieving an invariant description to achieve the physical
degrees of freedom, variables, observables of a theory, and so hopefully also to their quantization.
Okay, so let's explain what gauge fixing is. Maybe the difference between gauge fixing and a gauge
redundancy or gauge symmetry versus gauge redundancy, but let's do so first with an analogy for
those people who are unfamiliar, and then you could talk about it in more technical terms.
So let's say one example may be, I was going to say you have a salad, but then there's salad
dressing, so that's a bit confusing.
Let's say I have macaroni and cheese.
It's something I make.
Now, I know you're Italian, and the way I make macaroni and cheese may be not the way you are.
Okay, okay, let's do it.
Okay.
Okay.
So I have sodium citrate.
I have this something called sodium citrate, which allows you to emulsify the macaroni and cheese.
So sodium citrate, cheese, macaroni, and then milk.
Okay, let's say those are four ingredients.
Yeah, okay.
You have a recipe that you make macaroni and cheese with.
And in physics, sometimes our observable may depend on the macaroni and cheese.
cheese, and often the way we do this is we integrate over all possible recipes, and then someone
says, whoa, hold on, that's too many. What matters is the ratio between the milk and the cheese
and so forth. So you pick one. You say, let's gauge fix. Let's just choose our milk to be 500
milliliters, and then we get one recipe, and then we get something that's finite in the end.
Something like gauge fixing there. Now, the rhyme there, people may hear is, well, the wave
function is a ray and so the ray is is what is it you you're quotient out by u1 you're quotient
out by a phase and then that gives you something that okay no no but i see what you mean it's just that it's
really hard to do to make this work in a sense because uh well surely like if you i mean you have to
think of it as a redundancy somehow you have in mind a redundancy in the in the description
And so you are associating gauge symmetry with a redundancy.
It's true that some people think of it in this way, but it's not where I stand.
So if we have to compare this to our recipe, it's a bit more complicated because it's like having many ingredients to do our recipe.
And then possibly also another important thing is not to introduce further ingredients from the outside.
so ad hoc ingredients that would be a dog dressing fields from the outside
otherwise the relational description the relational recipe will be spoiled so you have to
pick from your ingredients and try to arrange them in such a way that in the end
what you have is a complete dish a complete meal so it would be more of this kind
and to picture a gauge fix
It's like, I don't know, it may be like saying that you just use some of them,
but there is not truly a perfect way of using them in such a way to make a complete dish.
I don't know if it can make sense or not.
No, I don't.
We're listening to out that way.
Explain that.
Well, but okay, I cannot, but at a certain point, be a bit more concrete.
the physical sense, I mean, with this, but yeah, in the sense that we can differentiate
this into two topics, I would say.
So one is the fact that is related to the redundancy and the fact that, okay, I don't
truly think that gauge symmetry is just a redundancy.
It is a symmetry and therefore covariance and the gauge, we have the gauge principle.
that is telling us how to build our theories.
And it allows us also to discover particles.
We have the principle of general covariance for the thermophism.
So this is the preamble to relationality
because of covariance of your field equations under those symmetry,
then you will have to come to the conclusion that rationality is there.
It is tacit, but so it is fundamental in this sense.
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So there are two kinds of relationalism, maybe at least two kinds, maybe there are more,
but one was by Rovelli in, say, 1991 or so, which is a classical kind.
And then another is the more quantum kind from a 1996 Revelli as well.
Which one is yours?
Yeah, well, surely I would say the classical one, as we were discussing before,
I mean, it is about generativistic gauge field theory, and it's the key insights of generativity
physics.
So the one that you achieve with the dressing film method is that one.
But also regarding the relational quantum mechanics, Alarvali, it is not super clear to me
the way in which the classical relationalism relates to its quantum mechanics version.
at least to me then really try to explain the thread,
but to me it's not very clear.
And I think it's kind of different.
But what's nice is that with the Drusimfilm method,
we managed to expose the logic that you have at the classical level,
so relationalism there,
to the quantum mechanical framework in different ways.
So it depends on the approach that you are dealing with
to describe your quantum theory,
which quantum theory you are describing to,
or model better.
And therefore,
technically,
we reached the insights of the point coincidence argument there,
but technically,
and the relational reading,
that corresponds in the end to the one by Rovelli.
And so I think that this is very nice.
And for instance,
we did it in a work where we were dealing
with a system of end particles,
point-like particles, both classically and then at the quantum level.
And we did it in a bundle geometric setup, which is not necessary for this kind of system,
but it was nice to introduce what we call a configuration space-time bundle.
So it was powerful geometrically, unnecessary but powerful.
And so we derived like the classical dynamics,
and then the Schrodinger equation, the weight function geometrically,
in this formalism, and then the dress the Schrodinger equation and the dress wave function.
And that was nice because the reading of it, so of the dress theory, was telling us that
there is no meaningful way of ascribing a quantum state to a particle, to a subsystem of this
system on its own, alone. It does not really make sense. It see itself as a classical,
but the quantum network reveals in the moment in which it is put in relation with the rest of the subsystem.
So each particle position in that case acts as a reference frame.
And each particle can witness the quantum dynamics and it is a sign of quantum state with respect to the rest of the system.
So that's our relational reading, which I think it's pretty much aligned with Rebelly Quantum Mechanical.
The interpretation is that.
And we also introduce it.
It comes naturally, actually, with the dressing field method,
a way to switch among different reference systems.
So in this case, change particle position to describe and to witness the quantum dynamics.
And these are called, we call them transformation of the second kind.
It's just how we call that.
We name them in this.
This is just a way of changing dressing field.
which in this case for these systems
means change frame,
change reference frame to describe the system.
Ah, okay, so if any particles position
can be a reference frame
serve as a reference frame,
then how does the audience picture
what a measurement is?
Okay, this is a good question
and it's actually a higher question
also in the sense that measurement is next level.
So this is like a physical frame covariance,
which is kind of a law of nature,
is crucial and the fact that we found it in a nice geometric way is good.
But the problem of measurement is more related to the interpretation of quantum mechanics
is more complicated.
So I don't have a neat reply regarding this, but what I may say is that we may think
what a measurement is in quantum mechanics.
So what you have is that you have some wave functions, some state that is acted upon
by some operator
and the operator
is an observable
is something that interrogates
the state,
the weight function
and then you get some results
from this.
And the operators
have a spectrum
that is a set of possible outcome
and that's how measurement
work in standard
quantum mechanics.
When you think of the dress theory
you will have the same situation
but your wave function
now your state, both your state and your operators will be dressed now.
And this is how in the dressing filmeto, you have this explicit relationality.
So it really explains how relationality manifests at the quantum level.
And in the end, you will have those dressed, state and observables, and you will get some result.
But then you may have another dressing field.
So another, in this case, when we were talking about the part,
So you may think of having another particle in another position.
And so you use it as a reference frame now.
And so you will have to dress the theory with respect to that.
And you will get another dress state, another dress way function and other dress operators.
And so you will get maybe a different outcome indeed.
But what's important is that you will have also a map to understand how to relate
those two, the two relational description.
and this is indeed
by physical frame covariance.
And then you may have
also, you may think also
maybe a third
part of the system,
a third subsistence, like in Wigner's friend,
like a third particle that witness
the quantum dynamics, and so you will have to
dress with respect to it, the dynamics
of the others, and so on.
But there always would be a map
to change frame,
a way to change frame
and to relate.
those relational descriptions.
For the researchers watching or listening,
what would you say is the dressing field method doing?
It's converting what to what?
Or is that the wrong way of thinking about it?
Like, is it converting, gauge variant quantities
to gauge invariant quantities?
Or, like, what is it doing?
Yeah, it's not truly converting, I would say,
because when the dressing field,
to be a dress infinitas,
to be, to transform in a certain way, a field,
possibly, as I was mentioning before, to be picked from the fields that you have at your disposal
because that's where you will have a nice relational reading.
So it has to be gauge variant.
It has to transform, to transform on the gauge transformation and diffeasms.
And then you will have a nice prescription that is a rule of thumb.
You just replace the gauge the way in which the other fields transform.
You replace the parameter with the dressing.
This is technical, but essentially you would build,
composite fields out of the field content of your theory in such a way that the result is composite
and it is gauging variant. So you kind of promote some of your fields if you can, so if you find
them to dress in field, but it's just the way in which they transformed it will tell you if they
are or not. And then you will build a composite variables that are complete observables that are
automatically invariant. In the moment in which you find a dressing field in your theory,
you will just dress all the rest,
and it comes naturally
or the rest of the construction.
Okay, just stress the rest.
Okay.
It is, yeah, it is not truly converting those.
I mean, the bare objects, the bare fields,
there will be still gauge variant
and transform on the different fees and the gauge and so on.
But the composite objects are.
Quick question.
So my understanding is Singer and Gribov.
Ah, yes.
They showed that there's no global section.
that you can take of connections for you have to module all the gauge group when the gauge group
is non-commutative I believe but anyhow the dressing fields do they share the same obstruction
okay um maybe we can we we may think of what what are gribles ambiguity gribo singer obstruction
and where they appear first of all and then i i can tell you already that i don't have also
a definite reply here is something that we think it works in this way, but we are still
working on this too.
But what happens?
And this is also to maybe discuss the difference between gauge fixing and dressing, because
grible obstruction are something that appear when you gauge fix.
So why you gauge fixed?
Because you have those gauge symmetries, and you would want to have technically just a well-defined
solution to your, a unique solution to your field equations to have a well-defined kushy
problem.
And then you fix in one way or another, there are more sophisticated technique like BRC
gauge fixing to do so, but then you try to fix the symmetry to constrain the fields.
And we may think of this.
I have also a nice visual for this.
You may think of like modern field theory is done in field space.
And you may think of field space because you have the action of gauge and you have the action
of gauge and if you know, as a structural group of a principal bundle,
so an infinite dimensional bundle that is field space,
in which each point is a set of fields.
You may have the electromagnetic fields, the electromagnetic field, the metric, matter field, and so on.
And so when you gauge fixed, you select a slice in this bundle.
So you have that the bundle is fibred into orbits,
and you are intersecting the orbits with this gauge.
Gage fixing. And it's like, also technically, it's what is the image of a section. So from the base space of the bundle to the fibered space to this fiber bundle. And so this is a constraint slice gauge fixing. And gribles, obstruction are the fact that there is, it is sad and it is proved. Actually, there is no such a global section. So in other words, it cannot, it does not exist a perfect gauge fixing.
And so now how this differ from the dressing film method.
The dressing film method and a dressing field in particular is a realization of a projection
from the bundle to the modular space.
So it actually realizes a coordination of the modular space where we,
where physical degrees of freedom live, actually.
So it is a space that you cannot truly access, but with the dressing,
build a coordination of this space.
And so you are not anymore in the space that you would end up with a gauge fixing.
You are in a different space now that is supposed to describe the physical degrees of freedom.
And so in this sense, you may circumvent grimo of ambiguities, gribe of obstructions.
You are not truly solving the problem, no, because it's not the point is...
Okay, the problem doesn't arise to begin with?
Yeah, it does not arise.
Yeah, exactly.
You may maybe have difficulties in finding such a well-defined dressing field,
a global dressing or maybe, like for instance,
since it has to be picked from the field at your disposal, you may say,
but what if it has to be filled dependent?
So what if a field is zero somewhere, then the dressing is singular there,
how it can be well-defined.
But actually, for instance, in physically real situation,
we don't really have that a field is zero.
So this is just to say that it might be a way to circumvent agreeable obstructions,
but not to solve the problem.
Yes, okay.
Now, if the dressing brings you to a different space,
then do you have a different sort of quantization there?
Like how there's geometric quantization.
Is there a dressing quantization or something else?
That would be what we may call relational quantization,
what we are calling you relational quantization, invariant quantization.
Right, right.
And I mean, the tools and disposal, it depends on what you are dealing with.
But for instance, in field theory, what we have done and we are now developing,
is that you may think of some Lagrangeam and action and therefore to develop a patty integral quantization.
And what's nice is something that we did in a work that we were thinking of classical mechanics
as a one-dimensional general activity six-gauge field theory and then putting it on the
bundle of course it's not necessary but it was nice to do that because in that way when you
apply the dress infill method you just see that the theory you end up with in so the quantum
mechanics of this system is the so the quantum path integral the dress the path integral correspond
to the standard part integral by the fey mandirac path integral of quantum mechanics which is well
defined.
So, and it's not a gauge fixed version of it, is addressed the description.
So something that we are used to deal with is already addressed description in disguise.
And so this was the first thing to say, okay, now we have to apply all of these machinery
to the true setup of generativistic gauge field theory.
And therefore, again, in bando geometric terms, with this bando geometric description of field space,
we worked there and we worked out
an invariant pat-integrate
quantization. So again, with this tool
of pat-integrate, which is
standard in
filth-stioring in quantization,
but the dressed version of it,
which has nice properties like
natural invariance,
manifest invariance,
explicit relationality,
and also some other properties like
it automatically implements
a mechanism for anomaly,
cancellation there. So it has some good
properties, say, this kind of
this formulation.
Right. And there's something that makes these
dressed ghosts disappear.
Yes, exactly. Okay. We also
this is related to
the fact that a certain point we had to state
clearly, which is the difference between
gauge fixing and dressing.
And so one
way, one approach to gauge fixing,
it is more sophisticated
than powerful,
is this BRT, BV formalism, in which you start by rewriting the gauge algebra in a nice
comological way.
So you introduce the BRT operator and you introduce also ghost and acinichial trophies and
so on.
You introduce indeed the ghost.
And then you rewrite your symmetry algebra and you do, you implement, it is said, in a co-variant
way in the sense that you implement the gauge fixed.
constrain in a dynamical way in the Lagrangian.
But so the point was what happens if we now take this formalism,
so we start from the BRC algebra and we dress it.
So we build the dressed BRT algebra.
What will happen?
Something different should happen because dressing and gauge-fixing are different operations.
And indeed, if you fully reduce the symmetry,
So if you reduce completely the symmetry group,
you will have the dressed ghost vanish.
It's not the bear ghost, of course, that vanishes,
but the dress ghost will be zero.
The birst the algebra trivializes,
and this reflects the fact that you achieve the invariance,
indeed, and the relational description.
Then there might be cases in which you decide to reduce
just part of the symmetry,
like a subgroup of the whole symmetry group.
And so in this case, you will have a residual symmetry,
a residual gauge symmetry,
and therefore you will still have that some residual ghost,
that they would be dressed ghosts,
but just with respect to a subgroup of the original symmetry group.
And so those will not be zero,
but in general you would want,
when you have a gauge symmetry,
and diffeomorphism, you want to reduce the whole of it.
So to make it to construct an environment with respect to all of it.
So this can be seen as an intermediate step to reach, to achieve full, full variance.
So yeah, in this sense.
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Does it trade the elimination of ghosts for non-locality?
Well, in general, no, but it may happen.
What may happen is that when you implement the dressing film method,
the reduction of the symmetry and therefore trying to achieve this environment content
comes at the price of locality.
It doesn't always happen so, but it may happen.
and it may happen
it is just in the construction
of the dressing field
and then it disappears
in other entities,
objects in the theory.
But yes, it may happen
but there are also other cases
like, for instance,
in the electro-week model
and so in the re-reading
without spontaneous symmetry breaking
of it via the dressing film method.
For instance, this is local.
There is also
like all kind of
scalar coordination,
so in which you, for instance, also in cosmological models in which you think of having some dust
that is described effectively with a scalar field and then you have theometric field
and you dress and the scalar fields act as a reference frame.
And so in that case also the when you build, when you achieve environments with the dressing,
this is local.
And also in the Lawrence dressing, I would say that it is nice because it's something.
thing that is very common in physics to move from the description of generativity with the
field and the spin connection, there are a differential geometric object, then you move from that
to the metric description with the affine connection. And that move is addressing, even though
sometimes it's not to recognize as such, but you reduce the Lorentz symmetry, you make,
you're creating variants under that to Lorentz symmetry and you get the description with the
find connection.
And that is local again.
Interesting.
Let me ask you a funny question.
Yeah, okay.
When you look at the world, like right now, you look around you.
Yeah.
What do you see?
So what I mean is firstly, yes, I see walls, okay, I see the window, etc.
But many years ago I was at some co-working space, and I was just pausing and looking at
the, well, not looking at anything.
And then someone who was working there said, Kurt, what are you doing?
I told them, I was just thinking about how many neutrinos are passing through me a second
and how I can't see them and what else is out there that we can't see.
And then as I started to learn more about philosophy and physics,
then I started to wonder, well, is the physical all there is,
and then is everything relational?
What does that look like?
What does that feel like?
So what I want to know is when you look at the world, okay, you as Lucretia,
you look at the world, what do you see and what do you feel at the same time?
We have a physical model.
And that's written down on paper with integrals and differential forms and so forth.
And that's fairly abstract.
But do you make a connection between that and the way you experience the world?
I don't think so in the sense that when I look around me, I mean, I see things,
the walls again, the kitchen and so on.
I see things normally.
Sometimes when I stop and think of, okay, the wonder that is around, that may happen, I think.
And there are fields everywhere.
So that's, yeah, that's barbells and also a bit scary maybe.
But, yeah.
Why is it scary?
Because, again, as you were saying, before like neutrino,
passing through me constantly all things like that,
if you think that all of this is happening and you cannot witness it,
at least with your own senses, with your eyes, with a sense of touch and so on.
Okay, it's impressive and also a bit scary.
of all of this reality behind it we cannot see,
but I think it's also extremely fascinating.
And also it's nice, I think, to have somehow,
to get to have a feeling of it,
or some visual of it through mathematics,
differential geometry and physics itself,
because, for instance, also if you think,
to visualize, or have in mind the fact that there is this thing
that is space time,
made of fields and there are many dimensions, at least four.
And how so we are, I mean, we are in a simple being.
We cannot perceive this.
I mean, we can see space.
We can perceive the past of time,
but we cannot really understand with our senses.
We cannot see reality.
Like if we were, I don't know, in matrix and see the matrix.
Yeah.
Yeah.
No, but we can have, we can perceive it and try to think of it.
I would say me I tend to think of it geometrically, mathematically, and therefore physically.
When I'm doing my research, both conceptually and technically, because when I mean
mathematics for me doesn't have a strict only technical sense. It is the language to express
the physics. So in this sense, I need to visualize what's happening. So both
like, I don't know, fields, an interaction stack of fields, and things like that.
And also to have a geometric picture of it in another corner of my space of mind.
And to see also the formulas by means of which, and to these formulas, I connect the notions and concept.
So it's like that.
But only when I really stop thinking, otherwise I just live life normally.
As normally as we can, yeah.
So let's say when you're speaking to someone, say a cashier, do you ever look at them and think
you exist only relationally? You think you exist absolutely, but you don't even exist.
Like, is that how far your relationalism goes? Or do you not think like that? Or is there
some reason why they do in fact exist absolutely?
Yeah, I don't think like that, but what you're saying, okay, now we may, yeah, it puzzled me
a bit because in a sense it's true that
how can you define yourself
if not
okay I mean
relationality physically what I'm doing does not
go there but now that I'm
thinking of it how can you define yourself
if not in a relation
with the others I mean your own
inner nature is just you
that you can assist to this
while you are defining
the world with the
relations and yes
in interrelations with the
others. So in a sense, but usually I don't think of these of people like you exist only
relationally. So like say thanks.
All right. Thank you. So in your theory, maybe you could say that we codify one another.
Now, in your theory, I think fields codify one another. So if that's the case, then is there
no ground? Like, what is underneath that? Is it just relations relating to one another?
or are you a structural realist?
Or is there something absolutely?
Actually, most of the time when I speak to people who are relationalists,
I find that they have some invariant structure underneath.
Even special relativity, Felix Klein wanted to call it the theory of invariance to Einstein.
So sometimes relationality is not the correct word.
There's something still, maybe the bundle structure is the invariant structure.
Yeah.
Yeah, I see.
This is indeed a good question.
And I think that it relates to a very important point that I mentioned maybe already before,
but it's the fact that if with ground floor you mean like the manifold, I would say no,
there is not such a thing physically.
It is there mathematically, but there is not this kind of ground floor.
But because indeed fields are codifying each other.
And so there is actually a ground floor, but it is made of fields on fields.
sense. And so this is the view that we take with the dressing film method and our view of
relationality. But on the other hand, we may also think of in a structural realist term.
And that we can discern, I think, between like animinativism and non-animativist and non-animativist.
Wait, what is that?
Yeah, because even before this, so it's how we are used to perceive reality.
we think that objects typically, that object like a lamp, a bottle, the tables, objects are primary,
and then they are connected by relations.
So this is a nice visual that we can have.
It's like having a graph.
We have points that are objects, and then we can draw line among them.
So relation comes, they are secondary and they come after.
But for a structural realist, there is quite different.
this logic is reverted.
And especially for enemy nativist, I think,
is the fact that you think,
if you're an eliminativist,
you think that relations come first,
and there is not such a thing,
they are detached from the objects.
So they are ontologically,
there is where there is the ontological way.
Elimitivist.
Yeah, in the network or relations only.
While the non-elimativist is when you think
that actually object and relations are coextensive in a sense that you cannot read the touch
the relations from the object itself themselves. And I think this is the Eddington view of
anti-structural realism. And for instance, Eddington knew about group theory, about gauge symmetry
for group also. There is a nice example because if you take an element of a group, you cannot
truly define it without the relations with the other group elements and so with the composition
maps and so and and so in in that view you will have that you cannot truly detach the object
from the relations and so the dressing film matter and the relationality there is more with
this view so both the object and the relation are coextensive and in fact like when you think
of building dressing field in this case with bare fields and dressing fit to be the
dress the variables and to access this relational network we have kind of these
philosophical interpretative view in mind so to say two dressed descriptions describe the same
physics then don't you need something like a global bundle it's automorphism group of the
diffuomorphism of that manifold and then the the gauge transformations
and some prospective neutral moduli space, or no?
Like, don't you need something that's invariant underneath that?
I don't know, actually.
You will not have the gauge symmetry will not be manifest anymore.
It would have been reduced.
You would not see, I mean, it is still there as a mathematical construction,
but you will not have the fiber space anymore.
So you will not have to worry about picking a global section there.
you will not and you will have just object that are in bias.
There are equivalence classes also in jargon.
But okay, they are complete observables
and they belong to the,
they live in a space that is a physical coordination
of the modular space.
So it is just there.
And I don't see, I mean, that's what's physical is the environment content.
So I think that you would not need.
other structures therein.
When we were speaking off air, you mentioned that in loop quantum gravity,
relationality is made more apparent.
It's manifest.
Not so much in string theory.
It may be there.
I mean, but that's my question is, well, what is it that's different about loop quantum
gravity such that relationality hits you right in the face, whereas when you studied
your master's in PhD are in string theory, but it was deemphasized or what?
Like, what's going on?
Yeah, okay.
I'm not an expert in loop quantum gravity.
So now we are doing this dressing film method.
We are developing it.
And it just so happened that it has this nice relational interpretation.
But it is a separate thing is not related to luke quantum gravity.
I'm not an expert in it.
But as far as I can tell you,
I see rationality as kind of fundamental
to be at the foundations of luke quantum gravity.
you have this graph, the speed network,
you would want to quantize the geometry in a relational way.
You have this quantization of the metric and fields over it.
So it is relational in spirit.
You have a dimorphism in violence,
and there is no background structure.
Background independence and rationality are not the same thing,
but still, okay, these are the features of loop quantum gravity.
don't know how much of this is a and therefore so the relational view is exported to modern
loop quantum gravity so to the modern developments in the field honestly but i see this yes as
as more foundational in as foundational in lupe quantum gravity of course in string theory is not
is something that is never as far as i can tell again never mentioned is not a keyword in string
theory, maybe also for some prejudice with respect to a word that is rationality that is
sort of as belonging to lupt quantum gravity community. And so you know that the quantum gravity
string theory are kind of competitors. So maybe because of this, maybe because it's just not
there as a key concept. On the other hand, I think that it has to be there tacitly, but it
has to be there and it could be made manifest and part of my project is also to do this,
to apply the dressing film method it did in string theory, because in some limit, it has to
reproduce general relativistic physics and rationality is a key insight of general relativity.
So it has to be there. It's just that maybe it's indeed not manifest.
Explain what you mean when you say tacit relationality versus manifest relationality.
Earlier, you also mentioned that with GR, with local symmetries are tacitly relational,
and then something else was manifestly relational.
Like, when the person hears this, they think, if something is tacitly so-and-so, in this case,
relational, then it is relational.
Like, it's just, it's saying that it's there, but you just need to look a bit closer.
Yeah, it's kind of, it's, I think it's kind of this precisely,
in the sense that in the bare theory, if you want,
but also without thinking of the dressing, actually,
you just have some symmetry, so gauge symmetry and different morphisms
in your general activity-gauge field theory.
And the fact that those are there,
so the gauge principle and general covariant principle
already point at the relationality.
So because of them, again, it's the dialectic
between the whole endpoint coincidence argument.
So how do we get there?
So they are the preamble to rationality, the motivation.
And so, but you have a theory that in principle is just covariant under those symmetry.
So the equation of the same form under those symmetry.
And so rationality is not manifest.
Well, it is tacit because you know that those are hints toward the fact that you may have,
you then we want to achieve imbrients.
The physics is invariance.
So you would want to have in the end of the relationship.
But then if you really want so, you have to make it manifest.
And so move to the dual picture in which you have manifesting variance rather than covariance
and their relationalities manifest in your variables,
in your co-definition of the variables that you have at disposal in this sense.
Yeah.
What is the big problem that you're trying to solve?
Well, yeah, it's, first of all, yeah, I'm trying to redrive some things carefully to understand in a neat, technical, conceptual way, the basics, the foundation of physics, to rewrite theoretical, fundamental physics in a manifest rationality.
way and thus ultimately to converge to what I would call a relational quantum field theory and therefore
to deal with the foundation mathematical and conceptual foundation of quantum field theory and therefore
also ultimately to quantum gravity which in fact is a sub-me be seen as a sub-problem of this
major problem on the fact that we don't have a full coherent mathematical foundation
for quantum field theory and also therefore physical and conceptual understanding of it.
Some physicists think that one of the issues, the major issues at the heart of quantum gravity
is time is treated differently in GR than in quantum mechanics.
Now, is this something that relationality helps solve, or is the way I posed it not well posed?
I mean, we can see it as you
But I can tell you what I think about it anyway
Because I'm not sure that this can solve the problem of quantum gravity
But what I may say is that actually
The way of dealing with time in a relational description is indeed different
Because you will have some way of making maybe
the description involved in a manifest way,
the time variable actually relation,
so you will not have a time variable appearing
and maybe you may have,
what's even nicer is that you may have clock fields
and therefore to use them
to build your relational description
without having to have time manifest as a variable.
As I was saying before,
when you think of fields,
on fields
the time
and the space
X variables
disappear from the picture
they will not be part of the
physical picture anymore
the manifold is not there anymore
so you will have a different way
to deal with this notion
and to coordinateize
time to coordinate
with clock fields
and anyway with
physical reference frame
your physics
what issues do you see
with the way that research gets conducted these days?
How does it compare to how it used to be when you first started?
Well, I may see if we want two maybe main issues
that are also related one another.
One is surely the fact that there is a scarcity of resources,
scarcity of positions, in particular permanent positions in the field.
And so this may
incentivize,
okay, you have to evaluate
researchers somehow therefore in the field.
So it's a sector that became
more and more competitive.
And also, of course, you have to evaluate
researchers, but the point
that nowadays we use,
we strongly use bibliometric
indicators, metrics,
may be an issue
because in the moment in which
the metric become a target,
it is not a good metric
anymore because they will all point to this in the sense and this may come not always must say but
can come a bit at a cost of quality in the sense that you tend to maybe produce more and more
paper so more of a point into the quantity to try to get some strategy to be more cited and so on and
that's also natural in a sense because physics is made of people so you will you will have to
think of trying to do research, so through seeking research, but also your own personal life and
career, of course. And this is maybe also related to the fact that it's harder to do regarding
this through seeking nature of research. It's harder to do maybe interdisciplinary, genuinely
interdisciplinary research, because it isn't kind of promoted the interdisciplinary research. And I'm thinking,
for instance of doing something that has to do with mathematical physics,
philosopher physics and theoretical physics together.
So this nice encountering of disciplines.
But it can become especially hard then to maybe publish.
And so therefore, because it's maybe more difficult to get an interdisciplinary paper
published and appreciated by the community.
And also the fact that maybe you will have less citation, I don't know.
And so your metrics will not be as good as you.
were doing maybe some specialized topic.
To me it sounds like you would get more metrics if you're interdisciplinary
because you have more people that could read it.
Unless what you're saying is you need the intersection of all three to read it.
No, okay, it depends because it's actually difficult to find maybe interdisciplinary
journals that have a high impact.
There are, of course, but it's also maybe also hard to publish there.
Ah, right.
So usually I think that typically for, especially for younger researchers,
is difficult to do interdisciplinary research.
Then it may come with a lot of benefits also.
I'm just saying that I think it may be difficult.
And also because nowadays those disciplines,
I was thinking precisely of philosophy, physics, theoretical physics,
and mathematics, they are more separate maybe than they used to be.
So maybe it's harder or so for this reason.
We are in times in which we have an increase,
of difficulties of, I mean, things are technically harder also to deal with.
So you need to be more specialized.
It's a factor to deal with them.
But this specialization may also come at a price of, you know,
less of a unity between those disciplines and aspects.
So, yeah.
What's the largest unsolved problem in physics that you see?
Because various people have various rankings.
Some see the cosmological problem as the most important problem.
and so on and so forth, confinement, whatever.
What do you see other than quantum gravity,
which is everyone's number one?
Yeah, okay, well, quantum gravity is, yeah.
To me, I mentioned that before,
but yeah, I think at least me,
I'm pointing in that direction,
but I think that the biggest problem is the understanding,
one of the biggest problem is the understanding
of the conceptual mathematical and conceptual foundations
of quantum field theory.
And therefore, and there, of course,
Quantum gravity also comes as a subset of this major problem.
At least in theoretical physics, I think that it is this.
You mentioned earlier something about relationality and the path integral.
Is the path integral somehow well defined under the dressing approach?
Yes, exactly.
Yes, in the sense that it always depends on a formal measure.
So that's the characteristic of the path integral.
but I mean
again it depends if you mean
well defined because of the measure of
integration this is a problem that is a feature
of the patina
itself that is not going to change
when you construct the dress theory
but if you mean if it is
if it has
some better properties with respect to
the bare formulation in the sense that
it will be automatic and in by and
but the measure of integration
and the rest
of so
the action and it would be invariant.
And it will have an automatic, an intrinsic mechanism for anomaly cancellation also in the
theory of quantum anomaly.
So it has better properties, of course, whenever anomaly carries some physical information,
it has to resurrect in some other way into the dress theory.
And it does so nicely with those transformation of the second kind, those transformation
capturing physical frame covariance.
So it has nice property but well-defined, if you mean formality,
by means you write the measure, and all that would not change.
So what's the reception been like?
I know that it's recent, just a couple of years,
since you started publishing along with Francois,
Jordan Francois, if I'm not mistaken,
in the dressing field method.
What's it been like?
What sort of questions do you encounter?
What do you see?
Yeah, it was, yeah, it is very nice, actually, all of this process.
program, I think, because I mean, I'm still doing gravitational series, supergravity series,
but now with this view that the dressing film method provided and it's continuing,
and it still provides when we develop it, because it has to be developed as a formalism.
It was introduced by Francois in mathematics in his works, and then we developed it together.
We discovered that it had this national relational interpretation.
and also and we start applying it to different contexts.
We see cases of dressing emerging here and there, so being abic ubiquitous.
And what we are now trying to do is, and the other nice thing is that there is a neat program
to follow.
So sometimes in research it may happen.
If you say, okay, I would want to dig into this question and it would be a work on its own.
And then I move on to something else.
And then you don't have to have always a clear path.
humanifying all of these.
While for this project it is so,
so it was first of all to build it
in the most general way
for general activity-ativity-engage field theory
and while we developed the formalism,
we also had a better understanding
of the conceptual aspects
of the philosophical and conceptual aspects
of general activity-singage field theories,
so the framework and the models the reign.
And then think, okay,
now we have to apply it to several theories
as much as we can understand some gauge fixing,
rereading them in another way under the lens of the dressing film method.
We applied it also to supergravity.
We will apply it to string theory.
And then develop the quantum version of the dressing film method
and therefore applying it to quantum field theory,
relational quantum field theory, relational quantum theory,
relational quantum gravity to build those framework.
Yes.
And then also to other scenarios like,
I don't know,
the electric physics, lattice computation,
cosmological perturbation theory.
So it is very versatile.
This is very nice, I think.
And this is part, we are doing this,
slowly, but sorrowfully.
And so, yeah, like, yeah,
in this scenario, applying it
and into the physics there.
When you were talking about jumping around
and not having a clear direction,
is that what characterized yourself earlier in your career?
No, in my case was not much of that, but I know it may happen in sub-projects.
For me, it was more of curiosity-driven, changing topics still with some, I mean, for instance, from string theory to super gravity.
There are different theories, but there is kind of a path also than to gravity, gauge-feel theory, so it was a smooth path.
but when we zoom in into each sub-project,
maybe there is some,
on the single work,
the paper that you are writing,
and all the research that you're doing,
that may be, maybe more on a specific topic
that is not maybe directly related to the other.
In a big picture, of course,
they would be related,
that is maybe to reply to a single big question.
Kurt here, note that if you'd rather listen to Toe,
we're on Spotify, iTunes,
everywhere with a podcast catcher,
you can just search my name or theories of everything,
and also remember to hit subscribe.
What about the impact of AI on your research?
And then also just how you see it in your field.
I see, yeah.
I thought of it indeed.
Well, in general, I think I thought about AI for humanity as a tool,
as something revolutionary,
and it comes also with some problems,
like famously the alignment problem and so on.
But yeah, I think it is a very useful tool.
And in particular in theoretical physics,
I think it can be in physics, but it can be very useful.
And for instance, it can speed up some processes.
You can use it to prepare males to do fast courses maybe on some topic.
If you want to get some new skill, to get knowledge fast in an effective way,
Yes, you can use it that way.
But as a tool, I think that you may use it also in a bad way,
say in the sense that maybe to produce just AI generated papers,
so we will have a lot, again, quantity, against quality.
So a lot of papers that maybe they don't have,
they may also happen to have a good deep content, but it's rare.
I would say it becomes more difficult,
so to do self-generated papers.
and also cases in which maybe researchers feel faulty about using AI,
some kind of fault for using AI to do computations,
why we should be able to do our own computation.
And so we did use AI only to write the paper and to generate the paper.
And I think that that is dramatic because, I mean, it means it's good if you need to use it
to check the syntax, to check the grammar.
Also, if you are not native English,
speaker, okay, that's great.
Yeah.
But if you really need to write your own paper, your own ideas,
and you're so lazy that you don't even try to rewrite them anymore.
Okay, that can be a problem.
So it may come, it can be used for good and for last good, say, things, that's for, for sure.
So I think that asking the right equation is crucial.
In physics, in general, not only to AI in general, it's more important than the
answer in the sense that the answer will come almost together with the question if you ask the
right questions. So that's for sure. If you prompt nice AI, it can be of a help. It can also
produce some new result that I think. So it can be also through seeking. There are companies that are
trying to develop through seeking AI. But if you just prompt it to be to try to be faster, to produce
papers as much as you can to have more chances like to survive the system put on because somehow
to do your own career to get citation to have a huge number of publications okay this is uh
this cannot be deeply good i think yeah i see it's too competitive so people
try to gain badges on themselves with it yeah can be can be like that i mean i um i don't
know, I don't know, actually, it can be. Yes, of course it can be. Yes. Yes. What advice do you
have for students who are getting into physics? Let's imagine there's a 18-year-old student who's
listening, watching, they're interested in your approach, they like what you have to say, and they're
looking to you now, and they want to know what advice do you have for them. Yeah. Okay, as I said before,
maybe to ask the right questions, to be curious, to be threat-seeking, to end.
And to ask not only, I mean, the right question, but also to ask questions in a sense to be aware of how the system works as much as possible to know that it's hard, especially in those times, but not to discourage, just to be aware, because that's to play your own strategy at best as you can, to do the best that you can with your resources.
And as I was saying, to ask questions, to choose wisely your supervisor to ask a question to your supervisor, as to be.
be mentored, really. Interesting.
Meaning not only technically, like to, if you are asked to do computation, of course,
do computation, it is important to get a new skill to know how to compute, but also not only
under a technical perspective ask question, but also how to network the field,
sociological aspects about the fields to be made aware of what it means to be,
researcher and or what it means to be a first principal thinker, what it means to be,
to do through seeking research in this sense, I mean, and also to possibly, so therefore to be,
to try to be at your best, a first principal thinker and also to recognize the people that
do so.
Ah.
So I think that's it, yeah.
Yeah.
So what do you mean when you say truth seeking?
Do you mean to say that there's some way nature is and you want to probe nature itself?
Or what do you mean?
Yeah, I mean, ask yourself fundamental questions about reality.
And so if you are curious and interested in something that you feel is deep,
that you think is deep and you have good reason to think so,
then investigate there, push yourself there and try to, again, ask yourself questions
and direct your research in this direction.
And of course, then if it is needed,
of course you will have to study
to build your own baggage of knowledge
and to also in principle
you may not have opinions.
It's legitimate to say, I don't know.
So just to study, to build your own opinion
or your own baggage of knowledge
and then also to learn how to compute
as I was saying before, if you just asked at the beginning,
you also say, okay, now you study this now compute,
and so yes, you compute because it is necessary,
it will be useful.
And then, but always having in mind this thing,
therefore asking fundamental questions
and dig deep into reality.
Yeah.
What's the biggest mistake you have made
that you can talk about?
Okay.
that you want to discourage other people from making.
Like they should learn from your mistake.
It's an easy mistake not to make.
Well, that's, again, hard question.
I wouldn't say truly maybe mistakes.
I mean, not in this context at least.
But maybe more of something that I lacked in a sense.
I was maybe naive, a bit unaware of all of,
of what we discussed about, so I'm being unaware of how the sector works.
For instance, I did get to know about the existence of the archive
only during my PhD.
Nowadays, of course, students, they also know about this before, actually.
So I was a bit unaware, maybe in general.
And together with this, also the fact that I was a bit shy,
in the sense that it was hard to me to state my opinion,
which, as again, as I said before,
it's normal to maybe not to have a strong opinion about something if you don't know it really
well already. So if you're still studying and so on. So it was maybe difficult. This and also
being shy about asking questions about say, I don't know, I did not understand this. This is another
important point. So maybe I heard, I used to hear a conversation. I would say, okay, this I'm not
understand this. So I'm lacking something you see. I'm not enough. I'm not good enough.
But actually, this may not come only from you. It may be something that is lacking into that
conversation into that conversation itself in the interlocutor. So maybe pointing nicely this
out, so saying, I did not understand this. So let's discuss it and then it depends on the conversation.
But pointing this out may help all the people in the conversations. And in my case,
surely all of these would have helped me a lot in learning things, more things and faster for sure.
So this I would say.
How did you get over that shyness or that timidity?
I'm not sure that I really did get over it yet.
Maybe it's part of just of my personality.
But maybe in a sense, taking myself less seriously.
So taking the game seriously.
and so my work and my job seriously, research seriously,
but myself maybe less seriously and what happens around.
So just say, okay, I'm in the end, free to ask questions,
I'm free to interact with people.
And by, Danny, if I say something wrong, okay, let's see.
It just happens.
I don't know, something like that.
But, yeah, taking myself less seriously, I would say, sorry.
How do you work on not taking yourself seriously?
Do you practice that or is it just something that comes with time or do you actually put energy into that?
No, well, it depends in the sense that I think it's something that came just aging.
One good thing of it should be. If there is one, if there is one, it's that possibly.
But also sometimes I have to, yeah, I have to focus on it saying, okay, for instance, if I have to prepare something, a presentation, if I am, I don't know, if I have some applications,
some performance to do.
I get stressed and say,
okay, let's focus on the fact that's,
yes, you are just prepared.
You go there with what you are,
your baggage,
your knowledge and your way
of just being your personality.
And that will be enough.
In any case, it has to be enough
because that's what it is.
And so just try to enjoy it
and get the best of it
without taking too much seriously.
I mean,
and what if something
bad happens if I do something that is not
particularly perform
just try to
enjoy the process I
well I hope I didn't stress you with this podcast
no absolutely it was fantastic
no no I really no absolutely
I'm glad and the audience enjoyed you
and your personality yeah no no rather thanks a lot
for it it was amazing fantastic I love I was
very excited the idea of doing it
and I still am very, very happy of this really.
I thank you a lot.
Yeah, no, absolutely.
Where can the audience find out more about you?
Also, what's next for you?
What are you working on?
Yeah, I'm working, as I was saying before on this project,
on the dressing film method and relational quantum field theory,
relational quantum gravity,
and also to apply in the dressing film method to diverse areas of physics.
And also, for instance, now,
I'm currently researcher at Polytechnico de Torino is maybe also an occasion to apply to
condense matter physics because it applies also there and to different scenarios, as I said before.
And so people may find me on the Polytechnico Ditorino website.
I also have a personal website that is lucrezera.com and on some social media.
And then I have also a YouTube channel that is reframed.
so because of reframing
like physics with
yeah in a relation
that's where that talk is
which I highly recommend people watch
so yes a link to your YouTube channel
will also be on screen
and in the description
your personal website as well
you mentioned you're into art
do you have any art online
yeah well I have some
that is separate from
physics somehow
because I sing
I do some songs
I'm a songwriter
and composer
yeah like that
And so, yes, I have a profile for that, but it's something apart.
And also I used to paint, two things like that, but I don't, I mean, yeah, I tend to separate these two universities.
Okay, well, let me talk about the conjunction between those two universes.
So is there anything from your artist mindset or your painterly mindset or your composer mindset or your singing mindset?
Anything from that artistry world that influences the physical world, the physics-minded research?
I think, yes, there is something that they both have in common, indeed, and is creativity.
Because I think that for being a physicist, for doing physics, you also have to be creative.
And that's also what you do when you do, whatever kind of art.
I mean, so yes, I think that that's something that is there.
Yeah, common ground.
Thank you. Thank you for spending so much time with me.
Thanks a lot to you, Kurt.
and also for giving me this
my first podcast
so thanks a lot really
Hi there
Kurt here
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