This Podcast Will Kill You - Special Episode: Dr. Kate Clancy & Period
Episode Date: April 18, 2023Menstruation. Is there any other biological process that is so widely experienced yet is still discussed in hushed tones or with an air of disgust? Period product commercials that never mention menstr...uation (and what’s with the blue liquid?), sex education classes covering what periods are without advising how to manage them, the endless list of menstruation euphemisms, prominent evolutionary hypotheses dismissing periods as maladaptive, even proposed laws forbidding the discussion of periods in school (looking at you, Florida) - these are just a few examples of the ways that we have been taught to be ashamed or grossed out by a natural biological process. In this TPWKY book club episode, we chat with Dr. Kate Clancy, Professor of Anthropology at the University of Illinois, about her recently published book Period: The Real Story of Menstruation, a compelling must-read that examines both scientific and societal perceptions of periods. Our conversation with Dr. Clancy takes us through the origins of period stigma, the leading hypotheses as to why we get periods, the observed link between the SARS-CoV-2 vaccine and menstruation, the hopeful period future, and so much more. Tune in to learn where a uterus pancake fits into this discussion and stay to have all of your period myths busted. See omnystudio.com/listener for privacy information.
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Hi, I'm Aaron Welsh, and this is This Podcast Will Kill You. Welcome, everyone, to the latest installment in this season's book club mini-series, where we get to read fascinating popular science books and then chat with the authors of these amazing.
amazing books. I have had so much fun so far talking about topics such as the origins of
SARS-CoV-2, why we should appreciate sweat more, and most recently the disturbing persistence of
race science in biological and medical research today. And we have got so many more exciting
books on our schedule over these next few months to keep you informed and entertained.
We'd also love to hear from you about how you're liking these book club episodes.
what lingering questions you have that we didn't cover, and if there are any books that you'd like to
add to the list, just send us a message through our contact us form on our website,
this podcast will kill you.com, or through our email, this podcast will kill you at gmail.com.
All right, podcast business over. Now let's get to what we're going to be talking about today,
and that is menstruation. Despite the fact that about half of the people,
people on this planet have menstruated or will menstruate at some point in their lives, and that,
as UNICEF tells me, 1.8 billion people across the world menstruate each month, there remains
an aura of mystery surrounding this completely natural biological function. Conversations about periods,
about flow, duration, cramping, color, or consistency of discharge, they take place in hushed tones.
tampons or pads or panty liners are passed surreptitiously, like slight of hand style.
TV commercials advertising menstrual products somehow managed to not mention periods or menstruation at all
and instead show people pouring a mysterious blue liquid distinctly not menstrual blood
onto various pads or in a beaker where it's absorbed by a tampon.
The list of euphemisms for periods is seen.
seemingly never-ending, and I bet you can think of at least three or four right off the top of your head.
That time of the month, Aunt Flo, on the rag. These were just the first three that popped into my head.
And if someone does dare to speak openly about menstruation, they are often told that they are gross, that periods are disgusting and don't make for polite conversation.
This widespread shame regarding periods so often leads to silence, a silence which serves,
only those who actively want to exert control over menstruators, who want to take away their
bodily autonomy. And in a recently proposed bill in Florida, this silence would be legally enforced,
with children and their teachers forbidden from talking about menstruation in school until sixth grade,
at which point many of these children would have already started having periods.
In period, the real story of menstruation published just last week,
author Dr. Kate Clancy explores the complex origins of these attitudes to menstruation
and considers their role in the perpetuation of period myths, menstruation taboos, and widespread
myths and disinformation that reveals that what little science does know about periods is often
less than correct. Dr. Clancy, who is a professor of anthropology at the University of Illinois
at Urbana-Champaign, and has worked extensively on the issue of Peruvres.
evasive sexual harassment in higher education, presents a compassionate, clear, and thoughtful
examination of menstruation that is at once informative and inspiring, informative for the thorough
debunking of longstanding period myths and clear explanation of biological processes, and
inspiring for demonstrating that knowledge is power, that knowing the sources of and reasons
for shame and disinformation is a crucial part of a matter.
a better period future.
Dr. Clancy joins me on this bonus episode to discuss a bit about these period futures,
the inspiration behind her book period, some of the ways that different cultures vary in their
perceptions of periods, why the concept of a quote-unquote normal period is both untrue and can
be harmful, what the SARS-CoV-2 vaccine revealed about scientific attitudes towards periods,
some of the different hypotheses for why humans menstruate, and so, so much more.
Period is sure to become an instant favorite among listeners, and as a longtime admirer of Dr. Clancy,
who has kicked myself for never taking one of her classes while I was at the University of Illinois,
I am so excited for today's episode, if you can't already tell. So on that note, let's get right to
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Thank you so very much for being here.
I was incredibly thrilled when I learned that you were writing a book about periods
and that excitement was totally justified because period, the real story of menstruation,
is absolutely fantastic.
What made you decide to write a book about periods and why focus on the
aspects you did. Well, first, thank you so much. I'm so glad you liked it. That makes me really happy.
I will say it's been such an interesting process going from the book idea to book proposal,
do multiple drafts, and now this finished product. And what I want most of all is just for people
to read it. You know, I just, I hope it gets into some hands and that people will read it. So that's
wonderful to hear. Part of the reason that I wanted to write a book about periods was that I really
noticed a lot of menstrual stigma in my field. And when I would discuss menstruation or periods,
there would be these interesting body language changes in the way I spoke to people. They would
start to wrinkle their nose. That was the big one. They would start to lean back. There was a lot of
just sort of changes that made me realize that even in a scientific context, we are often not ready to
discuss it. And it's interesting to me because my field talks endlessly about menstrual cycles.
And we have no problem talking about ovaries and eggs and estrogen and progesterone.
But you start to talk about mencies and it suddenly becomes, well, let's see if we can
sort of scientifically talk our way around this being unnecessary or of no real consequence
to the science of menstrual cycles.
So I just, I mean, really, I just leaned into that.
It's so interesting.
And in your book, you discuss how attitudes about menstruation in the U.S.
tend to be negative, right? Falling along, you point out three axes, concealment, activity,
and communication. What do each of these mean? And what are some of the ultimate consequences of
these negative attitudes? Sure. So concealment is, you know, around menstrual concealment. So
we are taught very early on that for people to know we are menstruating or see that we are menstruating
is shameful. And and yet at the same time,
There have been researchers who've looked at, you know, what are we actually taught about menstruation, particularly in the U.S. These are U.S. focus studies.
Even though most of us are taught, like, what is a menstrual cycle, what is the uterus for, like sort of the health class version, menstrual management.
So how to actually do that concealing is something we're not really taught.
We're taught that tampons exist, that pads exist. Now we have cups and underwear and other options.
But, you know, I don't know. I mean, maybe you had a different experience.
But my experience of health class was definitely not that my male health teacher, who was also the basketball coach, was going to be explaining tampon insertion to any of us.
And yet, research has shown that that is what people most desperately want to learn when it comes to actually learning about periods.
So on the one hand, there's all this enforced concealment and there's this shame when we fail to conceal.
On the other hand, because of the stigma, nobody talks to us about how to do that concealing.
So, I mean, just imagine how many issues are wrapped up in that, right?
Then in terms of activity, there are, you know, there are sort of these longstanding
assumptions that during Menzies, you're more tired or that you might want to withdraw from society
or do less physical activity.
Certainly when I was younger, it was one of the ways you could get out of PE or physical
education class was to tell your instructor you have your period.
You know, on the one hand, you could see it as a nice thing because it's a way of honoring,
hey, maybe my body's doing something a little different today.
Maybe it would be nice to rest.
On the other hand, though, it also is a way of withdrawing from society.
And so sort of this issue of activity, I think, is a big one because of the ways that,
since you're never telling anybody why you're doing it, you're just because we're not
supposed to be talking about when we have our periods, it's sort of this secret thing
that we just sort of like exempt ourselves from the world a little bit more around this time.
And then again, communication kind of ties these all together because issues of communication.
mean that even though we somehow get this vibe that we're supposed to be concealing,
we're supposed to be removing ourselves, people aren't supposed to know that we have our period,
the how and the practicalities of it completely escape us,
which means many of us go through all sorts of rounds of not concealing mencies
and having very embarrassing stories.
You know, I bled through my clothes multiple times in middle school and high school.
And I actually really enjoyed the solidarity of being supported by other menstruation.
people in those moments of people swapping shirts with me so I could wrap things around my waist,
finding tampons or pads when I ran out. I actually think that we can notice the broader structural
problems here while also appreciate that menstruating people have found some very clever ways to
subvert or undercut these structural problems and still support each other. Absolutely. I have so many
memories of middle school, just the horror of a tampon flying out of my backpack and like,
oh no, someone's going to see. And in retrospect, it's like, okay, that's okay. But you don't learn that
growing up. We watched a pancake movie. I don't know if you watched a movie, but when I was in fifth
grade, so again, I'm old. You know, I'm in my 40s. And, but the movie we watched in fifth grade
as part of our sex ed was these girls were having a sleepover and they were having, they were
in a tent out in the backyard. And one of the middle of the night, in the middle of the night,
one of them gets up and goes inside and comes back and is kind of secretive about it.
And then in the morning you find out one of them got her period.
And then it's this whole educational thing where the mom is then teaching these three girls
all about periods.
And it's actually one of the only ones I've ever seen that even talks about like the
quantity of menstrual blood or anything.
So the really, like the really funny scene for me that I will just remember for the rest of
my life, even though it's 30 plus years ago, is the moment she's holding.
up some pancake batter and she says, you know, a girl will menstruate about half a cup over the
course of her period. And then she pours out the batter into the shape of a uterus and then starts
explaining, you know, the functions of the uterus and menstruation on this pancake.
Wow. That's one of my very strong memories from childhood is the uterus pancake and the
menstrual blood batter. That is amazing. I have to find that on YouTube and check that out.
These negative attitudes or menstrual taboos, they're not universal across cultures, although it's a common misconception that they are.
Why do you think this misconception is so common?
And what do you think are the origins of this Western idea of menstruation as being unclean or shameful or something to hide?
I mean, the main misconception is that who drives the majority of science in the world right now in terms of what gets the most attention and
what dominates, right? So Western science and Western medicine models and Western language are
what dominate in science, even if that's not obviously the only way to think about Westernness
or Western science of any kind, right? It doesn't have to all be English language, but in fact,
the majority of it is. So I think a lot of that universality misconception comes from the fact that
Westerners, particularly white Westerners, and to center themselves and everything, and just
assume that we are the norm. To me, that's the biggest piece of it, and that's very tied to
settler colonialism. You know, the whole practice of settler colonialism is going in where people
already live, pretending now that this stuff belongs to you, and then, you know, extracting resources,
committing genocide, taking over. And often there's, you know, there's some cultural appropriation,
but there's also a ton of cultural erasure. And that's a lot of colonialism is about dominance. And so
it's not surprising then that, you know, we just come to assume that a lot of the cultural practices
that occur in a lot of our societal contexts are universal. I think the other thing is that as our
ideas of menstrual stigma and menstrual taboo have changed over time, I think there have been a lot of
folks who have at first pushed for a more scientific understanding of periods and then have
expressly tried to neutralize a lot of the language and even sometimes create a
positive spin in thinking about menstruation. And as we've moved in that direction, it becomes very
comforting to Westerners, again, especially white Westerners, to conceive of menstrual stigma as something
in the past, or even to use really problematic language like this must be a primitive way of thinking
because we are modernizing it. And then that continues to reinforce this idea. Well, since this is in the
past, I bet this is what happens to those other cultures that are, you know, less modern than ours.
So I think there's a couple different things going on where, again, it's all about colonialism,
and it's all about these ways in which we are just trying to believe that wherever we're at
is the best place to be in the most sort of evolved or modern take on things.
So speaking of misconceptions, let's turn towards this idea of quote-unquote normal periods.
Why do we have this idea, and why is it still often taught, maybe two separate questions,
that a normal period comes every 28 days and you bleed for four to five of them and anything
outside of that is too heavy or too light or too long or too short. Why is it so important
to discuss variability in periods or normal patterns rather than a normal period?
Right. So this concept of normality is actually one with a eugenic origin. And when we say it used
to be that the term normal meant normal in terms of functional. So a normal kidney is a kidney that
is functioning as it should be. A normal liver is one that is functioning in the way that it was
intended, right? So again, it was just, it just sort of meant functionality. It began to be co-opted
and thought of differently, in particular among people who liked to start to imagine some people
are better than other people
or some processes are better than
other processes. And so
again, these concepts of normality
came directly from people who
had, who believed in eugenics,
promoted eugenics, wanted to believe that
some people fell within a normal
range or were statistically
average and that to be statistically
average is the desired trait.
And I think that's kind of a weird concept, right?
Because in some ways we have these concepts of
ideals and we also have these
concepts of average. But what happens really often is that they get really conflated and we start
to see the average is ideal. How does that happen? Because when we create this idea of average,
we only include some people in the calculation. So, you know, if you're trying to figure out the
ideal body type and you only include thin, white, able-bodied, cisgender women between the ages
of 18 and 20, you're going to get an average of that group, that then if you try to say that
that's the average for everybody is really not going to seem right at all. So that's how those
things start to get conflated. So with the menstrual cycle, it's the same sort of an issue where
the way that we've calculated or assessed normal and average has been from a very limited
understanding of menstrual cycles, this idea that the best menstrual cycle to have is one that is
28 days long and always ovulates.
That's really not the right notion.
M menstrual cycles should vary.
They should be really variable and long and largely in ovulatory when you're a teenager.
Even in your 20s, they should still actually be.
The hormones should probably be on the lower side and you're still going to have some
in ovulations.
30s are when the body really kind of hits its stride.
And so like mid-20s to mid-30s, maybe even into late.
30s is when you're seeing something closest to what we often say is sort of the normal cycle.
Even then, up to a third of the time, you're not ovulating. So it doesn't look anything like the
norm. And then things start to shift, you know, late 30s into 40s. And as we head into menopause,
we start to have a completely different range that you can see among completely healthy people.
So again, I use age as this one example, but there are so many other ways. We can also sort of
parse these different patterns and start to learn that
this textbook that we keep being shown doesn't actually represent a whole lot of people. And in fact,
when we look at menstrual cycles in our lab, it's really hard to ever find anybody who looks like that,
even among people in our rural Polish population who've had 12 children who clearly have no problem
getting pregnant, super fertile, but their menstrual cycles don't look like that. So when scientists
and researchers began to take a closer look at periods, you know, during the time when eugenics
began to rise in popularity as well. It also resulted in many researchers proposing different
hypotheses for the reasons humans menstruate. And those hypotheses have changed and there have been new
ones and other ones have gone out of style. Can you take us on a brief tour through some of
these ideas about the evolution of menstruation? And do you think it's likely that there's a one-size-fits-all
hypothesis that will eventually come to light? Or do you think it's just going to be
difficult because there are so many different drivers for the evolution and persistence of menstruation
in humans. I kind of want to answer the second question first, which is that there is never going
to be, I don't think, one perfect explanation for why menstruation evolved. And the reason for that
is that there isn't really a good one for any trait that's evolved. And that there's a fundamental
problem when we create incentive structures in science that require that we have, you know,
the Clancy hypothesis or the whoever, you know, like the reason that we have these ideas of the,
quote, prime mover hypothesis so much in evolutionary biology is that people want to stake their
professional claims on being the one who figured out the answer. But the reality is that
most of these traits are operating under a number of different competing forces. So I'm going
give the punchline of what I think is going on, which is that I think there are two main, really
three main hypotheses, all of which have some truth to them in terms of why humans in particular
menstruate as copiously as they do. We have Beverly Strassman's hypothesis on energy economy.
That came through in the 1990s. I think what was really important about it is that in addition to
the fact that she did some work to discount a hypothesis I'll talk about in a minute, she also used
it as an opportunity to say, you know, there is a lot of energy expenditure that goes into
creating, so proliferating the lining of the uterus and then differentiating it. And that's like
hundreds of calories. And so rather than maintaining that indefinitely for some possible
implantation, really we should get rid of it when we don't need it and start over. So the energy
explanation, I mean, energetics rides through so much of evolution that I think it's, it would be
silly to say that that has absolutely no bearing. The next one is terminal differentiation,
which is the one, this is Colin Finn, this is the one people like the best, but I think,
again, is one of really three great hypotheses that are all valuable. And his point is really just
like a physiological inevitability one, which is that, you know, if you're going to grow this endometrium,
you're going to differentiate it into this particular set of cells, this particular structure
that's great for implantation, it probably has an expiration date, right?
most cells that once they differentiate, that's where that term terminal differentiation comes from.
Once cells sort of get to a certain point, they can't really like back up and do something else.
So once they've hit that point and you've kind of passed some receptive window by which
it's maybe not going to be as effective for implantation to work, it makes sense for these cells
to die so that you can kind of start over again.
So that's where the terminal differentiation idea comes from.
Once it differentiates, you know, if it's not used, we kind of have to just start.
start over. The third one, which is a newer idea that I think is incredibly valuable is from
Brozens and others looking at what's called preconditioning, which is basically this idea that
menstruation is practice. So when you grow and differentiate that endometrium, what you see is that the
more and more you do it, the better those structures get and potentially the more receptive the endometrium
is for implantation. It means that the implantation process might go better. And we have some really
interesting lines of evidence to support this, in particular around preeclampsia. So preeclampsia is a
condition of pregnancy that is a hypertensive. So it's a blood pressure disorder. And it's incredibly
dangerous. It has killed many people, many pregnant people. And as your heart, as your blood pressure
starts to go up, really the only fix is to give birth. So it can lead to premature birth.
And even then that may not be enough if you don't catch it early enough.
And we now do have some drugs that will help people survive preeclampsia.
But I mean, if you're a Downton Abbey fan, you know that one of the beloved sisters dies of
acclampsia, which is the, you know, the downstream version of preeclampsia.
So we know now that part of what causes preeclampsia is likely sort of not good enough
invasion of the trophoblast.
So basically like the maternal fetal contact isn't quite as good.
And increasingly, we also know that one of the means by which preeclampsia is more common
is in younger people, the people who've had fewer menstrual cycles, people for whom it's their
first birth, you know, they haven't had a lot of implantations.
There's other mechanisms too, but that's one of the really big ones is it's more common
in sort of first timers and people who just tend to be on the younger side.
There's also some evidence that people who are longtime contraceptive users who also have
fewer periods that way are also at slightly higher risk. So all of that said indicates that,
you know, when you remove menstruation as practice, you increase the risk for some of these
pregnancy conditions. So to me, that's like a really compelling reason for preconditioning being
a great explanation for why we menstruate, is that we need it in order to build up the actual
cellular architecture to make it an effective place for implantation to happen. There are so many people now
who are starting to sort of move in that direction and try to understand the function of menstruation
now that we understand that it actually has a purpose. I think to me, the problem with the
terminal differentiation hypothesis is where it's led a lot of people to go is to say menstruation
is non-adaptive and useless because it's just this thing that comes out of the body because of
these other functions, because of cycling itself being adaptive, but like periods itself aren't.
But menstrual blood and menstrual tissue are crucial to the component, to endometrial cycling
and are necessary for the healing processes to be occurring simultaneously with the removal
of menstrual tissue.
So to say that that stuff's not important is kind of weird.
Like, of course it's important.
It's part of the whole process, right?
You can't just decide one part of the process isn't important because you think it's gross.
So that's sort of like the big picture where we are today.
But I think what's interesting to think about, I'll give a briefer version.
of how we got there. In terms of how we got there, and I think the reason that the terminal
differentiation one became so compelling, and again, the title of it was literally a non-adaptive
consequence of uterine evolution or something. And people really leaned into that non-adaptive
consequence is that some of the early ideas about menstruation being adaptive were pretty crummy.
We have the metatoxin, which really just, you know, came straight out of a lot of
of Christian beliefs that menstruation's dirty. And so you have to get the dirty stuff out of you
because women are dirty. You know, that's where a lot of that came from. Those beliefs persist today,
but they aren't studied all that much anymore, thankfully. But the metatoxin throughout the entire
20th century was considered a significant means of understanding menstruation. And my favorite
counter to that was Margie Prophet's hypothesis of spermborne pathogens. So she says, yeah, sure,
menstruation's dirty. The reason it's dirty actually is that dudes are dirty. And they
send their dirty sperm in here, and then we got to clean it all up because we don't want to get
those pathogens. We don't want to get sexually transmitted diseases. So menstruation in her
hypothesis is to remove the pathogens that sperm are sending up, not that Mencies itself is dirty.
And so part of the reason that I think the terminal differentiation idea in particular was seen
as so refreshing is it was trying to get out of that adaptation, evolution, conversation at all
and say, look, it's not any of that stuff. It's just this basic biological phenomenon. So I think it made an
important contribution in that way, but it also did what happens all the time to things that we
gender feminine or that are more common in female bodies, which is that we call a lot of those
functions useless. Right. So in terms of the evolutionary significance of menstruation, where do you
think then something like period suppressors come in? So for instance, if you take continuous,
birth control packs without doing that, you know, skipped week, or if you have a hormonal
IUD where you just stop menstruating, where do you think that that conversation should go?
So two things. One is, I think a lot of people have really good reasons to want and need to
suppress their mencies. No matter how positive one might feel by the end of my book about periods,
that doesn't mean that you then like have to menstruate. You know what I mean? Like this
This is not a call to say, now that we understand periods better, everybody go out there and bleed, right?
There are lots of reasons that it causes gender dysphoria, that it causes pain, that it messes with our schedules.
And can we look at these broader structures and say, why is the world set up so that it's so hard for us to bleed?
Of course.
You know, I'm menstruating right now.
I'm on day two, so I am like very heavily menstruating as we speak.
and I am kind of at that stage where I'm having to swap out pads.
I'm wearing period underwear and I have to swap out pads pretty regularly.
And so it's one of those things where I'm having to look at my schedule,
look at my back-to-back meetings and figure out how can I run in between multiple meetings
to make sure I'm swapping out so I'm not, you know, bleeding onto my pants,
which I have done at work multiple times in my life because my meetings have gone too long
and I haven't gotten a chance to swap things out.
So, you know, in anticipation of that and not wanting,
wanting that to happen, you know, like I've been running around quite a bit to like swap out pads
between meetings. So I share all of that. And I, you know, I try whenever I am menstruating to be
public about when I am. But I share all of that to say like still, it's a giant pain in the
butt. Right. And again, even if it were, if that's the only reason you don't want to do it,
that's a good enough reason to not want to do it. To the point of like, is suppressing periods
bad for you? I think it's an open question. I think this preeclampsic.
and this question of pregnancy practice, it does open up a question of if you are someone who wants
to reproduce in the future, should we be doing a better job studying menstruation,
process of menstruation, and frequency of menstruation to see whether some of these hypotheses that we
have that are indirectly supported by the evidence can actually be shown to be like a real
causal thing, right? And so I'm unwilling to tell any one person, you,
need to get bleeding if you want babies, right? Because we just, these are, these are inferences that
we can make from the literature that I think are strong. But the thing is, is that the research hasn't
been done to establish this causality. The one last point I'll make about this is one of the really
frustrating things around hormonal contraceptives and IUDs is that far more people have unpleasant
experiences with it than often admit it. And even IUDs have a fairly high discontinuation rate,
possibly as high as 50% depending on the study.
And discontinuation of an IUD is challenging because the coercive pressure of medical doctors
to keep you on IUDs is so strong that it can be very hard to find someone who will remove
your IOD for you.
And so you can be having months of distress, lost libido, just continuous spotting,
not feel like you have whatever the experience is that makes you say,
I want to get this IUD taken out, and you can't find someone.
who's going to do it for you. It is a real problem that we make it so hard and that we prioritize
efficacy over lived experience every single time when it comes to these contraceptives. So I'm excited
about the fact that there are people now starting to think about this and say, maybe we should
care about lived experience and side effects as well and start to think about and develop new technologies
that allows people to have their contraceptive needs met, their suppressive needs met, but without having
to endure so many other side effects. And again, half the people who take them don't have any of
these problems, right? Like, so to be clear, there's plenty of people, I know plenty of them who are like,
you will take away my IUD from my cold dead hands. You know, I never want this thing removed or I,
you know, I'll keep it in as long as I possibly can and then I'll swap it out for a new one.
That's, which is fantastic. I'm so glad for them. But I also know a lot of people who are,
who have been miserable. And we just need to make sure that we're tending to all of the different
people who have different experiences. Yes, completely agree. Okay, we're going to take a quick break
right here, but stay tuned. We've got more menstrual talk for when we get back, including what the
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This is Bethany Frankel from Just Be with Bethany Frankel.
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no code, no gimmicks, just real fresh food. Welcome back, everyone. So we've talked already
about how there isn't really such a thing as a quote unquote normal period across the
board, but people who menstruate often do notice when their period is outside of the norm for them.
And one recent instance of this on a wide scale was breakthrough bleeding after getting the SARS
COVID-2 vaccine. Can you talk about your incredibly fascinating research into this pattern, how you
got interested, what you found, and what sorts of reactions you got from the press and public?
Sure. This has been a real team effort, this project. The first person to notice,
that this was something we should be paying attention to was Katie Lee, who is an assistant professor at Tulane and a former member of my lab, got her PhD here at Illinois.
And Katie being affiliated at the time with a medical school was one of the earliest people to get the vaccine.
So she was in a group chat with other people as they were all going over, what side effects did you have?
What did I have?
And a few of them were like, weird, periods different.
Wonder what that's about.
and it was sort of from there that we began to have this conversation.
And I'm not an IUD user.
So for me, I didn't have breakthrough bleeding,
but I noticed my first period after my first shot,
I had one of the heaviest periods I've had in my life.
The only heavier period I can think of is after my embryo,
like I had two failed embryo transfers before I had my second child.
Those were incredibly heavy periods,
but they were because they were, you know, stimulated with hormones and stuff.
but like that level of heaviness.
So I just asked Twitter.
You know, again, one of the reasons that I love and hope I will never miss Twitter,
hopefully it will stay around in some form, is that you can learn from and listen to so many
people by using that space.
And it went viral.
By the end of the day, Katie and I were already talking about and mocking up a first survey
because we thought, you know, we have to look at this.
There are people who are in distress.
there are people who are equating it with infertility issues, and we immediately were like,
you know, we know the biology of it enough to be very confident that that's not what's going on,
but we also knew that just saying that wasn't going to be satisfactory.
So we thought we really need to do some kind of project that, you know, that like gathers this
information and allows us to critically assess what's going on while also creating opportunities
for listening and validation.
As anthropologists, that's how we create our science.
that's we also build in reflexive practices so that we are discussing our projects and thinking about
and adding to things based on what our participants say. So we got an IRB exemption and in our
little IRB exemption form, it was like, you know, how many people do you think will participate?
And we said, maybe 500. And we thought that was a stretch. Like, that would be so cool if our survey
got 500 people. I think we had 500 in the first hour it was open. By the time we closed, we had,
And once we did all the data cleaning, I think I want to say 120,000 individuals.
We had 165,000 separate responses, but then removing some of the dual ones and stuff,
I think it went down to about 120,000.
And then our first paper, we focused just in the first couple of months of data collection.
So that was 39,000 participants.
Just numbers that I don't normally work with.
We had to, like, try to beg for emergency funding from the university, which they were kind
enough to give us in order to get some RAs to help us with.
all of the data cleaning.
So this little fun project, then Katie and I were like, maybe we'll get an honor's thesis
out of it and we'll just have our own, you know, curiosity satisfied turned into this
ginormous international phenomenon.
The other thing I want to point out is that in part because of the attention, our research
was getting the NIH came up with supplementary funding in order to fund people looking at this
phenomenon.
And so then five more projects in addition to ours.
Ours was never funded by NIH.
We've tried four times now.
But the NIH funded five other projects so that, you know, we knew we were not alone in doing this, which was really another form of validation in many ways.
It was great to have multiple people looking at this with different data sets and different methodologies.
And now the papers have all started coming out and we're all having all the same findings, which again, given that the initial criticism of our work was, you know, that we were doing it in this way that centered participants and was, yes, it was snowball sampling.
Yes, it was self-selective.
It's not a random sample.
We aren't comparing to people who aren't vaccinated.
We didn't do the kinds of things that people like to hold up as methodological gold standards.
But when you're trying to do things as it's happening and you feel you have ethical obligations to not create a condition that might encourage people or incentivize them to not get vaccinated, you're going to do it the way we did it.
And again, our findings ended up being the same as the folks who did prospective work, which is that heavier and longer periods did happen in a subset.
of participants who got any of the MRNA vaccines in particular.
I can't remember the name of the commission, but a European commission has just released a
requirement that in Europe, at least, the two mRNA vaccines must now disclose that a potential
side effect is heavy menstrual bleeding.
Again, it's still really validating to see that because we were able to get that narrative
out there, we were able to push back on the, there's no real biological mechanism to explain
it, which was what a lot of MDs were being quoted as saying.
and we were able to push back on the idea that it was connected to fertility.
So this is an immune process.
It's a downstream immune effect.
Heart of immune function is hemostatic,
is related to changes in bleeding and clotting.
So what's an organ that does a lot of bleeding and clotting, the uterus?
So in some portion of people,
a giant immune response is probably going to invoke a downstream effect
on an organ that bleeds and clots.
And in fact, the participants that had it happen more, so of the heavy bleeders, they tended to be a little bit older and tended to be more likely to have already had children.
So again, they had more of that endometrial architecture.
So, you know, we're kind of more primed for something bleedy happening to them.
So again, our hypotheses were in a lot of ways supported by who it seemed to happen to more.
And so it's less about fertility and more about just you're just going to have that architecture being like capitalizing.
on a little bit more if you've got all this bleedy, clotty stuff happening prior to it.
Yeah. And breakthrough bleeding is something that a lot of people experience at various points,
but it can be worrying or disconcerting at the very least. And I feel like when you hear about a
vaccine causing breakthrough bleeding, how do you reassure people that although the vaccine may have
contributed to that or been a cause of that, how do you still talk about vaccines being safe? And I
feel like part of it has to do with just talking about periods and period variability and so on.
But yeah, I was wondering if you could talk a little bit more about that potential issue.
There's a couple of issues. One is that vaccine and drug treatment trials typically only ask
one question about your period, which is when was your last one? And they ask that question
because they want to know that you're not pregnant. And in fact, a lot of vaccine trials and drug
treatment trials will say you cannot have conceptive sex during your participation. And if you are,
you must be on a hormonal contraceptive for a good reason, right? They don't want a potential fetus
exposed during this testing period because that's not the purpose. The purpose is probably,
in this case, testing an adult and looking at the effects on an adult. But what this does then
is that if they're potentially masking effects with a contraceptive and if they are then asking no other
questions, then they never are gathering any of these data about, well, what does happen to your
period after these drugs or vaccines or whatever. So the fact that it's not even in the trial
design is a problem because it means we just don't know what's going on. And, you know, I think that
there are sort of three things to think about when we're thinking about a new medical treatment
of any kind. There is efficacy. There's safety. And then there's also just like side effects or what
I've been calling lived experience, right? It is worth noting that chemotherapy can
be very effective for treating many cancers and seriously affect quality of life. And if it has a
really high chance of being effective, you will still go through it. Most people are still going to say,
you know what, this is going to be miserable, but it's better than being dead. I am going to make
this choice, right? So I think there's this medical paternalism that often seems to say, well,
we should probably not fully inform the ladies of how this might affect them, because then
they might not do it. And that is not what our data supports. So our data support that our
participants felt incredibly betrayed by not knowing ahead of time what to expect. They were not
betrayed by having side effects like breakthrough bleeding or heavy bleeding. They are betrayed by
never being told and never being studied. They also shared with us many stories of having this
heavy or breakthrough bleeding and going to their doctors or other medical providers and then being
mistreated in those sessions where they were told it's in your head, you're stressed out,
it's not real, there's no biological mechanism or whatever the story was, and it was really
distressing. Something that we have in preparation right now that is really relevant to this is that
one of my grad students, Urba Fatima, who's just a brilliant qualitative researcher,
has been looking at doing a sentiment analysis of people's descriptions of their vaccine
experiences or their post-vaccine menstrual experiences.
And she was noticing that a huge proportion of the participants had what looked like
negative and then positive affect appearing and always in that order in their description.
And so she did a dive in to figure out, well, why is this happening with most people?
It's not all negative or all positive.
And it's never positive then negative.
It's negative then positive.
The negative affect terms were all describing the negative symptoms that they were experiencing
with their periods.
I'm fatigued. I'm tired. I don't feel good. You know, various types of negative framed experiences
of their heavy period. And then the positive words were all, but I am so grateful to have this
vaccine. I am so happy to be vaccinated. I am so glad that I got the vaccine. I feel so lucky.
Like all of these incredibly positive words. The negative experiences of the vaccine were not
driving them to have negative sentiment toward the vaccine. What we saw instead were,
the people who had negative experiences with medicine had negative sentiment about the vaccine.
So this idea that like we shouldn't bother looking at this or we should only wait until post-emergency
authorization to bother to look at these adverse effects, I think is really deeply problematic
and as again points to this bigger question of why are we so paternalistic towards patients,
particularly patients with uteruses. Yeah. And hopefully it's something, I mean, I always want to have hope.
hopefully it's something that will change in the future. And in your book, you have a chapter on
the future of periods, which I love. What positive changes do you wish to see in your period future?
And how do we get there? That chapter went through so many different variants and really where I settled
in terms of what I would like to see for period futures is more of a recognition of our bodies more
generally. You know, there's this concept of the body mind. I cite some really, a really lovely book by
Dr. Sammy Schalk called Body Minds Reimagined. And the concept of the body mind is one that you see
present in science fiction and fantasy quite a bit. And in general, it's just like a feminist and
black feminist concept that says, why do we keep believing in this like Cartesian dualism thing
that says we have a brain, we have a body, and we can ignore the needs of the body in the
pursuit of a life of the mind. People that don't have bodies that have a lot of needs,
that might not be a challenging dualism to live in. People that have bodies that are tended to
by other people also might not have too much of a problem living with this dualistic life.
So in particular, white men who maybe have lived their whole lives being served by other people,
experiencing medicine that allows them to be able-bodied for longer,
perhaps do not ever have to menstruate, lactate, or gestate, or recover from any of those processes
or be at more risk of conditions that come from any of those processes are going to have a much easier time,
living a life of the mind.
Like if someone is making me lunch every day
and typing up all of my notes every day
and I never have to care for children
or gestate or anything,
it's going to be pretty easy.
So I think the intervention is really,
we have to do a better job acknowledging that there are bodies
and working to create communities
that love and support lots of different bodies.
And, you know, I'm in many ways
I'm borrowing from disability justice here as well.
And I'm saying this in a way,
that acknowledges like, this is not me coming up with this idea. This is me noticing the work
largely of black feminists and other women of color working in many activist spaces who've been
making these points for decades. And so I'm just sort of trying to bring that to a to an audience
that might be, might not be as familiar with that work, but to say that's, I think, who we should
be paying attention to and what we should be doing is, again, this, that we should be creating
communities of care, acknowledging that we have needs, that we have, you know, we do these now,
oh, everyone gets a five-minute bio break between Zoom meetings. You can't heat up your lunch,
eat your lunch, hydrate, use the bathroom, swap out a tampon, and also perhaps like pump
breast milk in a five-minute bio-break. And so, you know, there's like, there's starting to be
some acknowledgement that we have bodies that need to be tended, but we're not going nearly far enough.
And so to me, it's more just like starting to imagine what are the kinds of futures, not just for people who have periods, but people who have lots of different types of bodies, all of whom deserve to be tended so that all of us can be present.
One of the places I find this most distressing is the complete removal of hybrid options and masking across most university settings and most other public settings now.
Even among scientists who should know the science and know that we are still living in an airborne pandemic are still.
you know, walking around unmasked all the time. And what that tells people who are immune
compromised or disabled or would prefer to avoid long COVID is that their lives just really aren't
worth protecting. We're not going to do this minimal thing and put this scrap of fabric over our
face to just make you not just feel more comfortable, but be more safe and be made to feel
welcome. So what are the ways that we can think about that when it comes to all the different ways
that we can protect each other? We can be masking. We can be filtering. We can create more
time and space for people to get places. We can create hybrid options. There are some people that I know
who menstruates so heavily that they spend a decent portion of their period just sitting on the toilet
because they're like, what's the point of swapping out tampons? I could just sit here and let it come out.
Hybrid option would be kind of nice for those folks, right? Like we don't need to enforce these ablest
returns to work when instead we could try to imagine a different future instead of a return to a really
problematic past. What was the process of writing this book like? Were you surprised by anything that you
learned while researching it or by any of the reactions that you got when you said that I'm writing a
book about periods? A lot of directions I could go in answering this. There was a lot of confusion,
I think, in my decision to write a book about periods and also to write a book, period. Well, sorry,
No pun intended. Because, you know, as a scientist, it's not something we do as often because it doesn't quote unquote count. You know, my writing a book does not support my promotion in any way. If anything, it detracts because all of the years I spent writing, revising. I went through two rounds of peer review for this book as well, one of which took over six months because it was during the pandemic. And it was really, the second one took almost as long too, actually. And so, you know, it took a really long time. It took a really long time. It took,
literal years of my life. And so people were mostly perplexed. Like, why would you do that?
And I think once I sort of talked through, well, here's why I care and here's the sort of the big
idea of the book, then I think people were supportive. I think the main thing I was surprised by
is that I could do it, honestly, because it's, you know, it's six chapters. It was six really long
papers. And so thinking through argumentation and stuff when you're trying to write six long
papers all by yourself is a lot. But in terms of like topically, the kinds of things that surprised me,
I would say a lot of the menstrual preconditioning was really exciting and interesting to think through.
I mean, I think probably the most surprising piece or the most rewarding thing to do in this book
was how I think in many ways it got to remain a feminist book and a book that came from a place
of what's called feminist objectivity. So trying to expose and think about
histories, biases, assumptions implicit in the literature. And when you strip those things away
and you move away the metatoxins and the terminal differentiation and the eugenic concepts of normal,
and you know, when you pull all of that away and you look at what menstruation is,
it is just one of the coolest things that the body does. Like it creates an opportunity for
your body to practice a thing that it has to get good at later. It is,
simultaneously remodeling and sloughing off at the same time.
Like, it is doing all of these repair processes that would, if anybody gave a crap and actually
paid attention to in the tissue engineering space, we would have already solved so many
tissue regeneration questions in that discipline.
But ew, menstruation.
So people haven't paid attention to it.
I mean, I have a collaboration where that is something we've been doing for almost 10 years.
But that's because the collaborator is my husband.
You know, nobody else is going to listen to me about this stuff.
And so I think for me, that's the thing is that like, it is an incredibly cool process.
It is an incredibly cool function of the body.
And if there hadn't been so much bias baked into our understanding of it for multiple
centuries, this would be a thing taught alongside dinosaur bones.
This would be a thing taught alongside the planets.
Like, it would be one of those basic functions that everyone would be like, hey, have you
guys learned about this because this is this cool thing that is like all of us were in a womb at some
point, right? We should be really fundamentally curious about what happens in there. And how is it
that not that's not one of the like, that there's not an entire high school class just devoted to it,
you know? So I think that's for me the sort of surprising, amazing thing is that of course I
already loved this stuff because this is what I do. But I think it became even more obvious with
feminist objectivity, that it's even cooler than I thought it was. And I think that's my biggest
hope for this book is that other people will arrive at that same conclusion. Dr. Clancy,
thank you again so, so much for joining me. That was absolutely fantastic. And if you listeners also
enjoyed this conversation and would like to learn more, check out our website, this podcast
will kill you.com, where I'll post a link to where you can find, period, the real story of
menstruation.
as a link to Dr. Clancy's excellent podcast, fittingly called Period Podcast. And don't forget,
you can check out our website for all sorts of other cool things, including, but not limited,
to transcripts, quarantini and placebo-rida recipes, show notes and references for all of our episodes,
links to merch, our bookshop.org affiliate account, our Goodreads list, a firsthand account form,
and music by Bloodmobile. Speaking of which, thank you to Bloodmobile for providing the music for
this episode and all of our episodes. Thank you to Liana Squalachi for our amazing audio mixing.
And thanks to you, listeners, for listening. I hope that you liked this bonus episode and are now
so excited to be part of the TPWKY Book Club. A special thank you, as always, to our fantastic,
generous patrons. We appreciate your support so very, very much. Until next time, keep washing those
hands. This is Bethany Frankel from Just Be with Bethany Frankel. Listen, I have a bone to pick with
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