Throughline - Force of Nature
Episode Date: April 22, 2021Rivers on fire, acid rain falling from the sky, species going extinct, oil spills, polluted air, and undrinkable water. For so long, we didn't think of our planet as a place to preserve. And then in t...he 1960's and 70's that changed. Democrats and Republicans, with overwhelming public support, came together to pass a sweeping legislative agenda around environmental protection. In today's episode, what led to Earth Day, and what Earth Day led to.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy
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Find the unforgettable at AutographCollection.com. I suppose a psychoanalyst would say that my concern for the environment
is rooted in the fact that I was raised in a paper mill community.
I was raised in Camas, C-A-M-A-S, Washington,
which is about 12 miles away from Portland, Oregon,
but on the other side of the Columbia River.
It's a small town.
It was then under 5,000 people,
and essentially everyone in the town
was either employed by the paper mill
or they were selling groceries
or being doctors or lawyers or pharmacists
to people who worked in the paper mill.
So it was, in a very real sense, a mill town.
The only image that anybody had of Camas
was the place where the stink comes from.
But that was viewed by all of the families that I knew
as the smell of prosperity.
That's the smell of progress.
The smokestack set out unfiltered sulfur dioxide and hydrogen sulfide.
The hydrogen sulfide smelled like rotten eggs.
The sulfur dioxide had an acrid, very, very sharp thing,
both of which, if they're mixed with rain, turn into acids.
And since this was in southwest Washington, it mixed with rain virtually every day.
A hazy mist that is sort of constantly there
would accumulate on surfaces and corrode them.
It pitted the roofs of cars, destroyed the roofs of houses,
and gave everybody sore throats.
People were buying cars, and within six months, a year,
the finishes on the cars were destroyed,
and they were starting to mottle and rust.
And the mill, rather than cleaning up the air,
it installed a car wash at the exit of the parking lots,
so that whenever you left the mill, your car would go through this spray
that would spray off the accumulated sulfur dioxide and hydrogen sulfide.
There was a small slough near the mill,
and every now and then you'd go down past the Columbia Slough
and there'd be a few hundred dead fish just floating in the water.
If you haven't experienced anything else,
what you're experiencing is simply normalcy.
I'm Dennis Hayes.
I'm president of the Bullet Foundation,
an environmental philanthropy located in Seattle,
and have been the chair of EarthDay.org
for about as long as it has existed.
Back in the 1950s, when Dennis was growing up,
there were hardly any air or water pollution controls
because, well, no one was paying that much attention to the environment.
You were just doing your job, collecting your paycheck, going home, and moving on with life.
If you put the mill into question, you put your paycheck into question. So you didn't.
And that was the story not just in Dennis's hometown, but in places across the country.
We were the most prosperous country in the world and as a consequence, the most polluted.
If you visit American city, you will find it very pretty.
Just two things of which you must beware.
Don't drink the water and don't breathe the air.
All towns had various kinds of environmental insults that they were predicting,
not just towns, but cities and communities and rural areas.
We didn't think of it as being anything special,
and in fact it wasn't anything special. Water and breathing.
All of which raise the obvious question, isn't it possible to make paper without destroying the planet?
An obvious question now, but one that only occurred to Dennis years after he moved away from that mill town. Around the same time, a lot of other people were also starting to wonder if all that pollution, all that progress, might be doing some long-term damage.
What we were doing to our lungs, what we're doing to our eyes, what we're doing to our property.
And I think all of that probably is where the seeds of environmentalism were planted.
As the public began to ask these questions, Dennis Hayes led a team of people who were determined to start an event that they hoped would start a movement that would
capture the minds of the nation and change the course of environmental action in this country
forever. There was some kind of magic actually to the name Earth Day. It turns out now that it's gone international 30 years ago,
Earth Day translates well into seemingly every language on the planet. And when you say it,
there's something about it that people just found very appealing to be part of that.
I'm Randa Abdel-Fattah. And I'm Ramteen Arablui. Earth Day has become something a lot of us take for granted and almost ignore.
One day out of the year, we're asked to remember the Earth,
the thing we live on, that surrounds us, that feeds us.
One day.
And yet, it's really hard to describe what it is and what it's done for our society.
But like so many other days, the backstory is one of idealism,
challenging societal norms,
and pushing for radical change.
Not just a recycling program
or a day to clean up your local parks.
Earth Day was supposed to be about
changing things fundamentally,
down to the way our entire economy functions.
So on this episode of ThruLine from NPR,
we're looking at how Earth Day was born and what came next.
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part one the rot here we are you should be able to see the. You should be able to see the mountains.
You should be able to see our beautiful city, but you can't see anything.
The scientists were saying that if you were breathing in Los Angeles,
it was the equivalent of smoking two packs of cigarettes a day.
The sun was a color I had never seen it because there was so much particulate matter in the air, so much smog.
We were driving with the windows down.
I remember looking at the car next to me and it was a guy in a suit, really very nicely dressed in a really nice sports car with the top down.
And then when he turned to look at me, he had a complete gas mask on, which scared me.
I felt like I had arrived at an alien planet.
To see that people who lived there were having to revert to using gas masks walking down a street, you can't see 150 feet in front of you because the air pollution is so thick.
All this pollution really started during World War II, when there was a huge industrial boom in the U.S. When you are facing an existential threat like Hitler, you don't stop and worry about
air pollution or water pollution.
And we created this mentality that we were going to be driving aggressively ahead.
And the champions of industry became sort of American heroes.
And there definitely wasn't any kind of environmental movement yet.
In fact, it was kind of the opposite.
We were one of the most polluted countries in the world, and...
We actually took some level of national pride in that.
There was a longstanding conservation movement,
but that was more focused on land preservation,
land which was often stolen from indigenous people.
But addressing things like
bad air or poisoned water weren't part of those early conservation efforts.
By the 1960s, the devastating impact of pollution was becoming hard to ignore. And in 1962,
conservationist and marine biologist Rachel Carson sounded the alarm in her groundbreaking work, Silent Spring.
We have to remember that children born today are exposed to these chemicals from birth,
perhaps even before birth. Now, what is going to happen to them in adult life as a result of that
exposure? And the real tipping point, when the American public began to agree that something had to be done about this pollution, came towards the end of the 1960s.
So the Cuyahoga River caught on fire. Actually, the Cuyahoga caught on fire several times and you had this juxtaposition, a river burning. The Cuyahoga River, as it reaches Lake Erie after a 100-mile twisting and turning
journey from its headwaters, is an exhausted stream, abused and misused by man and his machines.
Burn on, big river. Burn on Burn on
Big river
Burn on
To be honest, I think of Rivers is Burning as like an apocalyptic image.
Yes, and it is an apocalyptic image.
You can watch the flames sweeping toward a bridge as the fire spreads down the river. California's offshore oil slick washed up onto the beaches today,
blackening the sands and blemishing hundreds of boats.
Oil is still bubbling up.
And similarly, in Santa Barbara, there was this unexpected juxtaposition
where Santa Barbara was an elitish community.
It's a privileged enclave. And suddenly this place with its pure white sand
beaches was being coated with thick layers of oil from this oil platform spill. And it was
coating birds. And then there was this public rush to the beach to work with detergents to try to
get the oil off of the birds quickly.
It was just sort of heartbreaking.
I just believe in peace and dying peace.
Kathy, what can you do for these birds out here?
The only way to stop the oil platforms is and we would soon destroy ourselves.
So you had those two things, one, the concept of a river burning, the concept of a rich community suffering a major environmental insult that caused the media to say, hey,
that's news.
You'd had something like that going on day after day, week after week, month after month.
I'm curious, during all of this, where were you?
I was the first person in my family to go to college.
Neither of my parents graduated from high school. And I became enormously
depressed, almost a level of existential despair after about my sophomore year. I had not thought
too much about big issues. I took a lot of things about my country, its politics, my religion,
sort of on faith. And college did exactly what it's supposed to do. It kind of
shredded all of the assumptions that I had and caused me to question everything. So I took off
and went hitchhiking around the world for three years, which, trust me, is a whole lot more
romantic to look back upon than it is to actually experience it.
He went all over the world.
East Asia to Eastern Europe, through the Middle East, down the west coast of Africa, up the east coast.
And one night, while in Namibia, he had a revelation of sorts.
I remembered back a course that I had taken in ecology, where you were learning how everything in the world interacts with one another
and that energy is the currency of life and that nature becomes incredibly efficient
because it doesn't have any spare energy to be sloppy with.
And I began thinking about how that set of principles could apply to humans.
And in that moment, he didn't exactly know how, but he knew he was committed to protecting the environment.
That was what I wanted to devote my life to trying U.S. and was there already a movement?
Did you just plug into it?
There was no environmental movement.
There were all of these threads that later became the environmental movement.
But I was much more involved in the anti-war movement when I came back.
And we had
a rising counterculture, the rise of hippies and Haight-Ashbury and Woodstock. And all of that
turmoil on various fronts just sort of loosened the rules and caused people to step back and
evaluate everything. What joy is there in life? Life should be, life is Life is, is, and should be ecstasy. Being alive should be a joy, and it's a drag.
Those of us dealing with the environment, we're thinking of this as an opportunity for a fundamental, long-lasting change in the nature of the American economy and American society.
We're breaking away from the standard American syndrome of use up as much as you possibly can.
It's a very Tolstoyan kind of thing of what does a man need, you know, not very much really.
As we began to talk about resource scarcity and about the accumulation of trash,
it quite naturally raised the question, well, isn't it kind of stupid to pull minerals from mines,
spend an enormous amount of money and energy to refine them,
use them once, perhaps briefly, and send them to a dump.
What we ought to be doing is creating what we would now call a circular society
and begin to have these things used and reused and reused and even designed to be reused.
But my real introduction to movement environmentalism began in the fall of 1969. Senator Gaylord Nelson,
Wisconsin's great conservation senator, Gaylord Nelson. Gaylord was an ardent environmentalist.
He cared deeply about conservation issues as well as urban environmental issues.
Thanks to Senator Nelson, the beautiful St. Croix River in northwestern Wisconsin with towering bluffs
and clear, cool water is going to be saved from the pollution and commercialization
which have spoiled most of America's great rivers. He came from a state, Wisconsin, at that point,
which was a pretty progressive state. And he proposed an environmental teach-in on college
campuses, which he thought might be sort of a starter engine,
trying to build a base of public support that would make environmental legislation
possible, despite the opposition of some vested interests that would try to oppose it.
By this point, Dennis had finished college and enrolled in a graduate program at Harvard.
So I flew down to Washington, D.C. and got a 15-minute interview with
Senator Nelson, hoping to get the charter to go back and organize Harvard. And the 15-minute
interview turned into a couple of hours. And it became pretty clear, pretty swiftly, that there
wasn't anything there except the germ of an idea and a guy that had given a whole bunch of speeches
saying this really ought to happen. And what did he want to call it?
Oh, the National Environmental Teach-In. Oh, that's a mouthful.
Yes. In fact, that's what he did keep calling it all the way through April 22nd.
After that meeting, Dennis flew back to campus. And began making lists of people that I had a contact around Boston,
at MIT, at Boston University, Tufts, all of the other schools.
But a couple of days later, he got a call.
Completely unexpected.
From Senator Nelson's chief of staff.
Saying, would you consider dropping out and coming down to organize the United States?
Certainly the most rapid promotion of my life.
So I dropped out, went down, and then it exploded to become pretty much the rest of my life.
In the span of a few days, Dennis flew to D.C., met with a senator, flew back to Boston, dropped out of grad school and moved to D.C. to begin organizing the United States, planning what was still being called the National Environmental Teach-In.
Oh, and he had like four months to assemble a team and pull it all off.
The meeting was in December of 1969.
So you then had Christmas and New Year's coming up,
where you wouldn't be able to get very much done.
And then you're starting in January for an event in the middle of April.
It was really, really tight.
When we come back, Dennis and a team of organizers take Senator Nelson's idea
and turn it into Earth Day.
Hi, this is Barbara from Ocoee, Florida. You are listening to Blue Line on NPR. Great podcast. Part 2. Made for TV.
I have a very strong living relationship with the landscape here in New Mexico.
It helped raise me when I was a youth and I spent almost all my free time in an open space that was owned by a neighboring pueblo, the reservation.
They had a reservation and they had lots of land and they kept it undeveloped.
I talk about it as my tierra sagrada, my sacred place, my sacred earth, because it was so important and vital in raising me and made me a child of the earth.
This is Arturo Sandoval. I am the founding director of a small nonprofit based in New Mexico that works with indigenous and Mexicano-Chicano communities
to create healthy environments on multiple fronts. And I am a longtime Chicano civil
rights activist, and I've been at this work for about 55 years now.
Arturo first got involved in Chicano activism, a movement dedicated to the civil rights of
Mexican-Americans, back in the 1960s when he movement dedicated to the civil rights of Mexican Americans,
back in the 1960s, when he was a student at the University of New Mexico in Albuquerque.
He was also becoming involved in the anti-war movement, speaking out against the Vietnam War
and staging protests. He was starting to get a reputation as a real trailblazer.
Then, one day...
Out of the blue, I got this call from the Earth Day staff,
Dennis and his people.
We said, this is going to be a really big thing.
This is going to be like the march to Selma
or the march on the Pentagon.
Yeah, they said, you know, this is going to be like
those anti-war teach-ins.
To try to create a groundswell of support
for things around these values.
I said, oh, I'm familiar with those.
We've done some here at the university.
Renamed the thing from environmental teaching, called it Earth Day.
What is Earth Day?
What are you trying to achieve?
We're going to fundamentally change how capitalism operates.
Capitalism is just destroying the planet and we can't just let it continue.
Eventually, if wildly successful, be able to hang a legislative agenda and a regulatory agenda
that would profoundly change the way that America does business.
They talked for hours,
and it became clear to Arturo
that they shared a lot of the same values
and saw connections between
the physical environment and the political,
socioeconomic environment that nationalized minorities had to survive in or live in.
So I never saw a disconnect between being an environmental activist and being a civil rights activist.
To me, it's the same thing.
So he agreed to join the Earth Day team as the Western Regional Coordinator.
He hopped on a plane and flew to D.C.
Arturo arrived at the office in DuPont Circle, where the team was based.
It was a poor neighborhood, high crime rate.
Dennis and some of the others deliberately said,
let's go to an area where we're not going to be mistaken for anybody else.
And that's when he realized...
I was the only person of color on the organizing team.
Like, what went through your mind?
Well, I said, I wonder what I got myself into here.
But I had had these long conversations.
I'd had at least several hour-plus conversations with them before I agreed to sign up.
So I had confidence in their core values,
and that was enough of a confidence booster for me to say,
these are people I do want to hang out with.
Exactly how we run out Earth Day, we'll figure that out as we go along,
and I'll have a voice in exactly what that's going to be.
The team got to work and started reaching out to community organizations.
Easiest way to do that is to find some group, the Audubon Society to the Boy Scouts to what
have you, that ought to be interested in this and have a conversation and try to explain
what we're trying to accomplish and see if they can see a way to fit it into their agenda.
Let's save the hawks we've got.
People in the Ottoman society worried about the fates of birds.
Help them preserve the nature of things.
Along with people who were fighting to stop freeways
from cutting through their vibrant inner cities.
Since World War II, state highway departments
have built 163,000 miles of new roads.
At the same time, we had people worried about lead paint peeling off of me,
eaten by young infants who then suffered permanent nerve damage.
A child who is eaten paint can die, can become blind for life.
And then these very vivid pictures of harpoons harpooning whales out in the middle of the ocean.
All of that stuff was viewed as the whale issue,
the lead paint issue, the birds issue.
It wasn't viewed as having anything in common
with one another.
And what Earth Day did was talk to them all.
I mean, it was just really this collection of reaching out to
interest after interest after interest to say, you know, you're part of the same fabric.
If you can pull all of these things together and you become a movement that's addressing all of
them so that the birds people will help you on the highways issues and the highway people will
help you on the lead paint issues, then suddenly you've got something that was capable of having
real impact on society.
This was a radical idea. Their thinking was Earth Day should be a reflection of each group,
each city's priorities, and they should be in charge of what it looked like. In other words,
this was going to be essentially everywhere, unless top-down control.
We're not going to give them a model.
We're going to tell them, get your shit together on your own,
and here's the other eight groups in your city that are interested.
You organize yourselves, and we'll do what we can to send you materials.
And call us if you get stuck.
So we didn't organize the events.
We turned it back on people, just, we were networkers.
At the height of it, the three weeks leading up
or a month before, we were probably sending out
maybe 10,000 pieces of mail a day.
I don't know, we were sending out thousands of pieces.
You know, I spent 18 hours a day just taking calls,
returning calls, making calls,
because our only organizing tools were the dial phone and mail.
They had more luck getting a response from white people, especially women, than from communities of color.
Communities of color were really underrepresented, especially African Americans.
We talked about this a lot.
And it wasn't for want
of trying. I mean, I flew down and met with the leaders of the Southern Christian Leadership
Conference and the members of CORE and NAACP. And they were all warm, cordial, welcoming,
saying, you know, these are important things. We're really glad you're doing it.
But they would be saying, our communities are kind of wracked by poverty. They're really glad you're doing it. But they would be saying our communities are kind of
wracked by poverty. They're wracked by crime, wracked by racism and marginalization, all the
other things that come from being a nationalized minority. This environmental stuff will become a
priority for us after we've solved some of these other issues. There was a lot of criticism of us
early on that we were trying to to take away
the focus that you know this is just a distraction. You know they told me you know we get it but you
know we're so busy just with art our focus is so needed right now on art particular issues that
we're not against what you're doing but we just can't drop what we're doing to add this to our agenda.
Did it feel weird at all that like, these are majority, you know, white folks, you being the exception in this poor neighborhood and also organizing and not being able to reach those
very people that you were kind of like living next to, right? I just wonder if that was something that, like, that occurred to you and to the group at the time.
Oh, yeah.
The irony of it, you know,
the irony that we were in a Black, poor neighborhood,
but our message was not resonating with them.
We were very, very aware.
As the big day neared, the team braced themselves.
They had no idea exactly how many people would turn out, which kind of worked in their favor,
because most politicians, Republican and Democrat,
kind of just thought it was going to be a day of a bunch of hippies hugging trees. You know, candidly, nobody took us seriously enough to oppose it.
Nobody really knew where it was going and what its ultimate impact would be.
Still, Dennis and his team were media savvy.
They understood that the success of this event hinged on whether people were watching it.
And they learned from other movements of the 60s how to create a made-for-TV moment.
We were the brokers for the media, so we connected the media to the hottest events that they thought would be good for visuals.
The major news networks were ready.
April 22, 1970, would be a day unlike anything anyone had seen before.
ABC News presents Earth Day, an SOS for survival.
This is a CBS News special.
Earth Day.
Earth Day demonstrations began in practically every city and town in the United States this morning.
The first massive nationwide protest against the pollution of the environment.
Got up before dawn and walked down to the mall in Washington, D.C. for the sunrise ceremony with the Native American chiefs.
It was from Washington that 25-year-old Dennis Haidt
started to organize this nationwide thing.
We are systematically destroying our land, our streams, and our seas.
And then basically the day just exploded
with a series of speeches and interviews.
The trash, the carbon monoxide, the junk.
Who suffers most from it if it is not the poor?
It makes one think that the whole world would be better off if man hadn't been invented.
This has got to come to a halt. We'll require a long, sustained political, moral, ethical, and financial commitment far
beyond any commitment ever made by any society in the history of man.
Are we able?
Yes.
Are we willing?
That's the unanswered question.
Demonstrators were predominantly young, predominantly white, predominantly anti-Nixon.
I was back in Albuquerque. They gathered here in an atmosphere of fiesta, many of them dressed in native folk costumes and listening to a strolling mariachi band. Mariachis on horses,
and I had a mariachi band,
and very Mexican. I had the Mexican flag going.
I had the U.S. flag going.
I had a lot of kids.
I had families.
And they were all Mexicans and Chicanos.
And I just thought it was very visual
because that's what TV likes.
And we marched right through Barelas,
right along the irrigation canal,
and right through the poorest houses in the barrio.
The kind of things that come from air pollution and water pollution
are the same kinds of things that cause racism.
I said, we're going to show people that the same people who are polluting our rivers
and the same people who are destroying our earth,
they're the same people that cause. It caused hunger in this country.
And I felt good that I was able to get that particular message and include Chicanos.
Viva la raza! Viva!
And we stood out like a sore thumb, but I was very happy.
And that was a conscious political, strategic choice that the entire team made.
In cities and towns, they would choose something that would exemplify in ways,
ideally, that could be photographed and put on the evening news that called attention to the issue that they were most concerned about. If you were worried about air pollution that came
from automobiles, there were a couple of different places where they had to pay 50 cents to get one swing with a sledgehammer,
but they bought a couple of old junkers and just literally beat these automobiles into piles of rubble.
Earth Day in Boston was not altogether tranquil, as demonstrators focused on Logan Airport.
And at the University of St. Louis, students gave up their noon hour to a litter pickup march.
Now some young people in Miami are sounding a warning.
And New York was just this profoundly moving experience for me.
Looking out over a crowd and not being able to see the edge of it.
It's like spread out like the ocean farther than the eye can see. An estimated 20 million people participated in that first Earth Day.
There were 12,000 different events in cities across the country, the largest planned demonstration in American history.
I mean, literally in the end, it was every city, every town, every village, virtually every crossroads in America was doing something on Earth Day.
And that wasn't being directed out of Washington,
D.C. That was something that we merely got them committed to, and then they pulled it off.
The future looked bright. Clearly, Americans cared about the environment.
The question was, okay, that is a great accomplishment,
but now have we succeeded in weaving all of these different strands
into this fabric of modern environmentalism?
Can we have some political clout that's growing out of it?
And is there a chance that we have really launched a brand new movement
that will be capable of reshaping the society in profound ways.
Immediately after Earth Day, when I finally got 12 or 15 hours of sleep and woke up and read
through some of the collected newspapers, I began to think that this really was going to be coming
together. And then when President Nixon invaded Cambodia, literally, it was just
like a sucker punch. This is Julian Barber from Washington, D.C., reporting on President Nixon's
Cambodian decision, which has been a subject of controversy in this country and abroad.
A week after Earth Day, Richard Nixon invaded Cambodia. And a few days after that,
the National Guard shot students at Kent State.
When you do have a situation of a crowd throwing rocks, and the National Guard is called in,
there is always the chance that it will escalate into the kind of a tragedy that happened at Kent
State. And the whole nation kind of forgot the environment for a bit. So we then had to figure out,
okay, well, what are we going to do to resuscitate this?
When we come back,
a plan to get Earth Day back in the spotlight
and take it to the halls of Congress. I'm sorry.
Part three, inch by inch.
That first Earth Day in 1970 not only signified a historic event, but the birth of a new movement, the modern environmental movement, one that distinguished itself from the conservation and preservationist movements that came before. The long game was
legislation, political change. Which fueled an even bigger issue Dennis and Arturo were dealing with.
The establishment still thought of it as basically a day in the park. People picking up litter and planting trees.
Isn't this all just very nice?
Nothing that they would feel was a huge threat to them.
So they needed a new strategy, a new campaign.
The political change, the sea change in politics actually happened that fall
with something called the Dirty Dozen campaign.
Byron Rogers, Democrat, Colorado.
Lawrence Wynn, Republican, Kansas.
Roger Zion.
These 12 congressmen, 10 of them Republican,
were called out for their bad records on the environment.
William Calgar, Republican, Kentucky.
Congress may not have paid much attention to the 20 million people who came out in April,
but they paid a lot of attention to the 12 people who came out on a list that following November.
Odin Langen, Republican, Minnesota.
And in each of the instances where we won, and we won 7 out of 12,
people who had voted on the basis of environment were more than the margin of victory.
That was when Congress really perked up
and smelled the coffee on this issue.
That was when this wasn't a bunch of people
picking tulips in the park.
Suddenly, politicians saw what was at stake.
They may have seen those millions of people who showed up that day as activists or tree-huggers,
but now they saw them as voters who determined whether or not they had a job.
That, as much as anything, is what made the Clean Air Act essentially a unanimous vote in both chambers of Congress.
The Clean Air Act of 1970, the first major piece of legislation to come after Earth Day.
Which kind of profoundly changed the way that we made automobiles and allowed power plants and factories to operate.
It was a sweeping bill.
Each of us all across this great land has a stake in maintaining and improving environmental quality.
And a bunch of other bills followed.
The Clean Water Act, the Safe Drinking Water Act. The Protection of Wildlife. maintaining and improving environmental quality. And a bunch of other bills followed.
The Clean Water Act.
The Safe Drinking Water Act.
The Protection of Wildlife.
The Endangered Species Act.
The Wise Use of Our Land.
The Marine Mammal Protection Act.
Parks for All to Enjoy.
The National Forest Management Act.
The Resource and Conservation Recovery Act.
These are part of the birthright of every American.
Let's remember, most of this happened under Richard Nixon.
He wasn't much of an environmentalist, though, but he was a politician. He did recognize what happened on Earth Day,
and he did, with an executive order, create the Environmental Protection Agency,
which was really bold and has been enormously important over time.
The time has come for man to make his peace with nature.
Certainly Earth Day contributed to the environment in which we passed a truly sweeping legislative
package, things that arguably changed American society more than any other thing in American
history except perhaps the New Deal.
It's clear that the true problems of our nation are much deeper,
deeper than gasoline lines or energy shortages,
deeper even than inflation or recession.
And then we went into the Jimmy Carter years,
which were sort of pro-environment. By acting now, we can control our future instead of letting the
future control us. There was a period for seven or eight years where that motive, environmental
desire to build a healthy, sustainable society was almost an unstoppable force. Governor Reagan says that this is not a good achievement,
and he blames restraints on coal production on regulations.
Regulations that protect the purity of our air
and the quality of our water and our land.
He wants to put all our eggs in one basket
and give that basket to the major oil companies.
Governor Reagan.
That is a misstatement, of course, of my position. I just happen to believe that free enterprise can do a better job
producing the things that people need than government can.
What happened that really crystallized an anti-environmental sentiment, built an industrial base for it, and aligned the Republican Party with it, was the Reagan administration.
With our modern technology, yes, we can burn our coal within the limits of the Clean Air Act.
I think as technology improves, we'll be able to do even better with that.
We brought in a guy named James Watt to be the Secretary of Interior.
I think we ought to be tough.
I like the concept you liberals like to accuse me of wanting hanging judges.
I do.
You do.
I want tough laws.
Ann Gorsuch, the mother of our recent Supreme Court justice, to be the head of the EPA.
They were both anti-environmental zealots,
and it really polarized the country around environmental issues.
So it sounds like that was when the glow, right? There's like an afterglow after Earth Day where
a lot of this legislation is passed. It sounds like around the time Reagan comes in, that glow begins to wane.
Yes, if anything, it's really quite an understatement.
The glow started to wane.
It's that it was a very solid repudiation of it.
You know, I wouldn't go so far as to say they embraced environmental devastation, but they were kind of indifferent to it.
The Republican Party became extremely anti-regulatory and any kind of regulation of anything.
Rolling back environmental protections was an important part of Reagan's larger agenda to privatize and deregulate the country. There was
a growing concern among American industries that all these regulations were going to hurt their
bottom line and threaten American progress. And for better or worse, environmental issues were
associated with progressive values and with regulatory mechanisms. So they just, they came
after it. Plus, environmentalism was beginning to be seen
more and more as an issue of poor communities and communities of color, improving the quality
of cities, especially for Black and brown people. And as the memory of rivers on fire
and smog-filled cities faded, the environment became as polarizing a topic as any.
That first Earth Day was the seed of the modern environmental movement as we know it.
But as the movement has grown, it's come under more scrutiny for being classist,
not inclusive of different races, and even a bit out of touch with reality.
The problem for the environmental movement that emerged after Earth Day and the environmental organizations was that it became a very East Coast, West Coast oriented movement. And it also became very middle class and upper
middle class white movement. And because of the success they had, the environmental movement had
so much success in the decade of the 70s, they didn't see the need to actually reach out to Black activists or to Black communities or to working whites.
You know, that huge swath of middle-class people working in Detroit at the time or
farmers in the Midwest, and certainly not communities of color.
We now hopefully have enough cognizance to make sure that however we address this climate change,
it comes out in a way that leaves everybody advantaged by it. And if you look at groups
that have been pushing on this very hard, from the Sunrise Project and the Green New Deal and
what have you, they are enormously diverse, often dominated by people of color. If the national environmental organizations still
have a fairly white hue, the grassroots environmental organizations, including ones
that have taken very strong, very successful efforts to bring about clean energy legislation
at the city and state level, are often dominated by communities of color. All of that is a really hopeful sign for the future
and one that is the kind of adjustment that was needed.
It's clear to me after all these many, many years of doing everything wrong
and making every mistake known to a community organizer
and trying to learn from those mistakes. I believe that there's a desperate need to rein in
the unfettered capitalism that has taken over the world that is still, I believe,
destroying the planet and the people on the planet. And that's the part that we didn't talk
about much in Earth Day, and I don't think that's enough of the conversation in the mainstream environmental movement,
is that we have to look with a very critical eye at our existing economic system
and understand that it's actually doing us in.
Still, Arturo and Dennis are both deeply proud of their role in an event that launched a movement and has gone international.
Today, over a billion people celebrate Earth Day each year around the world.
I guess the hopes that we had at that time was that this was going to be really transformational for the whole nation. And we would become not just the industrial leader of the world,
but one that would show the world how to build a circular economy
that is healthy and prosperous and run off of renewable energy.
And to do that all in a super efficient way.
We certainly fell very far short of that goal.
But we at least inched our way there. And, you know, progress comes, individual laws, individual regulations,
and you sort of hope that the sum total of them will add up to something important.
And in this case, I think the sum total really did fundamentally transform the nation.
If you were walking down the streets of most cities in 1950 and then you were transported to 2021,
you just wouldn't recognize the place that you were in.
It would be better, it would be healthier.
Still imperfect, but we've made some spectacular progress.
That's it for this week's show.
I'm Randham Dil Fattah.
I'm Ramteen Arablui. And you've been listening to ThruLight from NPR.
This episode was produced by me.
And me and...
Jamie York.
Lawrence Wu.
Lane Kaplan-Levinson.
Julie Kane.
Victor Ibeez.
Parth Shah.
Fact-checking for this episode was done by Kevin Vocal.
Thank you to Yolanda Sangwini and Anya Grunman.
Our music was composed by Ramtin and his band, Drop Electric, which includes...
Navid Marvi.
Sho Fujiwara.
Anya Mizani.
We want to recommend a short film called Someone Else's Problem.
It's about how we over-believe in recycling in the U.S.,
and it's inspired by our episode,
The Litter Myth,
told from the perspective of people whose job it is to deal with America's recycling.
Check it out at youtube.com slash NPR.
Also, we would love to hear from you.
And this week we have a very specific
and maybe provocative question.
What is capitalism
and how does it affect your life?
Please leave us a voicemail
at 872-588-8805
and leave your name
and the answer to the question,
what is capitalism
and how does it affect your life?
We might feature your voicemail
in a future episode.
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the show, email us at ThruLine at NPR.org or hit us up on Twitter at Thru, the John D. and Catherine T. MacArthur Foundation, for helping to support this podcast.
Ramtin, why do you sound so tired today?
I was staying up late last night writing music for our episode.
Oh, you know what would help? It's Brewline. I know. They late last night writing music for our episode. Oh, you know what
would help? It's Brewline. I know. They get it. We've been here before. I was going to say a good
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coffee. So good, Ramtin can't stop talking about it. Grab a bag at nprcoffeeclub.org so I don't have to go through this anymore.
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