Timothy Keller Sermons Podcast by Gospel in Life - Receiving the Fullness (Part 3)
Episode Date: July 27, 2026This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 20, 1992. Series: Salvation From the Outside In. Scripture: Ephesians 1:13, 14. Today's podcast is brought t...o you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
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Welcome to Gospel and Life.
We live in a culture that encourages us to focus on ourselves, our needs, our goals, our fulfillment.
But what if our lives only made sense when we see them as part of a much bigger story?
This summer, we're featuring one of Tim Keller's longer sermon series in which he teaches about the core truths of the Christian faith
and the big picture of God's ultimate plan of salvation for humanity, revealing how we can find real meaning, growth, and change in Christ.
A marvelous passage that has been printed, I think, hasn't it, been printed out for you in the bulletin?
It's Ephesians 1, 13 and 14, and to prepare you to come to the altars where you can make a nest and find a home,
I'd like you to, I'd just like to read it briefly and open it for you for a moment or two.
And Paul says, and you also were included in Christ when you heard the word of the truth,
the gospel of your salvation.
Having believed, you were marked in him with a seal, the promised Holy Spirit,
who was a deposit guaranteeing our inheritance until the redemption of those who are God's possession
to the praise of his glory.
This is God's word.
Earlier this week, I guess a couple of you might have been there,
earlier this week I had a chance to address a group of businessmen
and we talked a bit about the fact that modern men and women feel trapped by time.
Recently, there was a survey done of what people's attitude was toward time and their schedule and time management.
And when people were asked to choose among a list of nouns that described time,
a very large, significant minority chose the noun, My Enemy.
One woman CEO said,
every book she ever read on time management,
and she's read a lot of them, and they all cost 1995,
said, revolutionary new approach to time.
However, every single book on time management basically says this,
make a list, set your priorities,
do the most important things first.
Some of them, however, are inventive,
and they say, set your priorities, make a list,
do the most important things first.
She says, I've only got one problem.
After I do that, and I get to my must, absolutely important, urgent must, must, must list,
I only get a third away through it.
Through the musts.
Now what do I do?
There's an interesting product out on the market now.
It's an exercise bicycle with a desk on the handlebars.
And a little Sony TV there so you can write out bills and write letters and watch the baseball game.
We're in trouble.
The Bible says right here that if you're a Christian, you've got the resources to break out of the prison cell of time.
It says right here, having believed you were marked in him with a seal, the promised Holy Spirit,
who is a deposit guaranteeing our inheritance until the redemption of those who are God's possession to the praise of his glory.
This tells us two wonderful things about the Holy Spirit, one of which we looked at last week,
and one of which we have to look at now. First of all, the Holy Spirit is a seal. And to remind you,
and to review, and in a sense to elaborate for us for a minute, what is a seal? It says the Holy Spirit
is a seal. You were marked with a seal when you became a Christian. Well, a seal has got to be
something that's palpable, something that's visible, something that can be seen. And we said last week
that a seal was a signet on a ring that a king had so that when,
he was writing a letter and he wanted to show that this was a decree, a real royal decree, not a forgery,
he would take his signet ring and he would put it on soft wax, which had been softened by a flame,
on the document or on the letter, and when anyone read the letter with his seal on it,
they knew that this was the real thing. This was a way for the king to say, this is authentic.
The Bible says the Holy Spirit has come into your life so that you know that you belong to the
king, that you're the real thing, that you're authentic. Therefore, the Holy Spirit is not an abstraction,
but something that you either, that must have an impact on and in your life or else you're not a
Christian. And we said last week, and let me reiterate this, there's really three things that the
Holy Spirit the Bible says does as a seal. The one is, it's the Holy Spirit's job to make you know
the Father loves you. It says in Romans 8, remember,
in the spring we spend a lot of time on this. It says in Romans 8, God sends the spirit into our hearts,
crying, Abba, Father. It's the work of the spirit to show you that God doesn't just your boss
or your supervisor. It's not just your king, not just the person in charge, but someone who really is
your father, someone who really loves you. We said, secondly, the Holy Spirit's job is to give you a vision
of Christ. In John 16, Jesus says, I will send the Holy Spirit, and he will take of mine and glorify me.
And we said the Holy Spirit's ministry is a floodlight ministry on Jesus. A floodlight, of course,
shows you the building. It throws everything in relief. It puts all the emphasis on the building.
You can't even see the floodlight. Now, that means here's the job.
of the Holy Spirit. If you are afraid of rejection, if you are afraid of physical harm, if you are
afraid of failure, what's the Holy Spirit's job? If you're afraid of failure, it's the Holy Spirit's
job to say, but if you're a Christian, Jesus is your crown. If you're a Christian, you don't
have to be afraid of failure. If you're a Christian, when you're rejected, Jesus is your righteousness.
If you're a Christian and you're facing physical harm or death, Jesus is your resurrection
in your life.
Now, I just said something to you.
Does that comfort you not a bit?
You know, is that just an abstraction?
Do you, if you face physical death, do you say, Jesus is my resurrection, my life?
It means really nothing to me.
It doesn't comfort me.
I'm scared to death.
Or when I get rejected, you know, for you to say that Jesus is my crown, Jesus is my success,
that doesn't really come from me at all. That means the Holy Spirit is maybe not operating in your
life at all. It's a spirit's job to give you a vivid vision of Christ, and it's a spirit's job
to give you a sense that the Father is not just a boss, but he loves you, because of what Christ
did for you. Now, that is something that has to happen. That means that the Holy Spirit's job
is to take the doctrines of justification by faith alone, the doctrines of the fact that God's adopted
you, all these great truths of the scripture that you read, and he makes them vivid realities to you.
If you want, I've had a number of Christians say to me, I want the fullness of spirit, what do I do?
It seems so mysterious. Do I have to open my hands like this to get it? Do I have to sit and wait?
Do I have to empty my mind? Do I have to submit? What do I have to do? Do I have to confess all known sin? Now, none of those
things might be wrong or even bad at all. But if you want to know, listen, if you want to have a
great evening with somebody, get him or her on a subject that he likes. If you want to have a great
evening, find a subject that this person has a passion for and has expertise in and get on that
subject and you're off. You're going to have a great evening. You want the fullness of the spirit?
I know his favorite subjects. And so do you now. The things the top of the time are you. The things the
the topics, the truths that he is obsessed with, if you can say that, is passionate about.
You read about those things. You meditate on them. You talk to other friends about them.
The father's love. The son's work for you. And you say, Spirit, make these things real.
Show me these things. Open my heart to them. Make them vivid realities. That's the job of the
spirit. That's how you seek the fullness of the Spirit. It's not an abstract thing.
You take the things that the Spirit is obsessed and passionate about.
He's here to send into your heart the Spirit of a sonship crying Abba Father.
He's here to give you a vision of the Son and glorify him and so on.
And when he does that, and as he does that, and as you are willing to talk about that,
if you want to have a great conversation with the Spirit of God,
you've got to turn to the topics that are his obsession.
And as that happens, and as he works in your life like that,
we said the three things he does as a seal is he shows you the father's love he gives you a vision of
Christ and thirdly he actually changes your character so that it is like Christ and you see the more
he tells you the father loves you and the more he shows you that Christ is your crown and your
righteousness your resurrection your life the bishop and head of your soul you see the way your
truth your life the more he makes Christ everything to you the more your character will change
people will see it they have to see it it has to happen because the spirit is a seal it's a palpable
it's got to have a visible impact and you can tell me you know god loves you but if people and your
friends don't see you becoming less defensive becoming more compassionate becoming more patient
becoming less anxious becoming more wise becoming more unfurely. Becoming more unfaes. Becoming more
unflappable. If your friends don't see that happening, then you can tell me that the Spirit
is showing you that the Father loves you, but he's not, or you're not listening, or you're not
on the subject. How do you get the fullness of the Spirit? How do you have the Spirit be a seal?
It's the disciplines of the Christian life. It is prayer. It is study of the Word. It is interaction
and community with other Christians and fellowship. It is working out your obedience and
fear and trembling. It is holding yourself accountable, being in covenant with other Christians to make
changes and to practice what you've read. It is to learn the disciplines of meditation and of praise
and in confession and petition and intercession. No shortcuts. Fulness of the spirit. And then he becomes a seal.
Secondly, he's not just a seal. He's a deposit. He's a deposit. Now, this is a
bit of a, this word I think is a bit of a problem. This is a wonderful and amazing claim. I'd
like to show it to you. But in Manhattan, what's a deposit? It's something you get back, right?
You make a deposit on your apartment and, you know, when you leave the apartment, if your
apartment's in good shape, you get your deposit back. That's not at all the meaning of this
word. The word, the Greek word that's translated deposit means first installment.
Down payment. It means an actual portion of the thing promised. It means the real thing,
the very thing that God promised. And therefore, what is it saying? A deposit on your
inheritance. What's your inheritance? The redemption.
The full redemption of you, the full redemption of the people of God.
Now, here, what's this mean?
First of all, it means several things.
That's got to run through them.
First of all, this is saying, give up your small ambitions.
What you have got is it's only a slice, but a real slice.
It's only a part, but a real part.
It's only an installment, but a real installment of the very life and substance and power and glory of the heavenly future.
and the glorious future state, and of the kingdom of God, it's here, it's in you if you're a Christian.
You know what this is like? This is like Ma and Pa Kent, sitting down with little Clark,
and saying, now, Clark, honey, you don't know what's in you. You have no idea what you've got under the hood.
You haven't even begun to flap your wings. And I mean literally,
You don't know what's going on.
We got to tell you your pedigree.
We got to tell you what the power that's in you.
That's exactly what Paul's doing here.
He's sitting down and saying, you've got a deposit.
The Holy Spirit is a deposit.
You don't know what's under your hood.
You have no idea the possibilities for you.
Give up your small ambitions.
Abandon your low expectations.
There is no limit.
from what we can tell, to what you should be and expecting God to do through you and in you.
It's an amazing statement.
The Spirit is a deposit on heaven.
It's a first installment.
And then he goes on to say what that actually is.
First of all, he says, it's a deposit of our inheritance until the redemption of those who are God's possession.
Now, again, here's another word, this word possession, it lays there on the page,
and in English, it's not all that powerful a phrase, is it?
But it's actually, if you have an older translation or another translation,
it might actually say, you are God's portion.
You know what a portion is?
A portion was your wealth.
Look, you grew up in a family,
and depending on whether you were the oldest child or whatever you were,
you would get a portion of your family.
wealth. Now, you've got to remember, this is back in a time in which there wasn't a lot of
upward mobility. You just didn't go off to Jerusalem, you get your MBA, and say, you know,
all I got to do is come up with a really great idea, go into business for myself and make a fortune.
It just didn't work that way. What your portion was determined your status in life.
It determined the amount of influence we would have. It was the entirety of your wealth.
it determined your lot in life.
Therefore, your portion was, in a sense,
everything you ever were or ever were going to be.
Now, I know, having said that,
that therefore, I mean, we can't literally apply this to God,
but the fact is that this is the word of God,
this is the inspired word of God,
which means that he chose this word,
and it's a tremendously daring word.
He looks at us and he says,
you are my portion.
you are my wealth.
You have to imagine, because of the word that he's using,
you have to imagine, let's just say a young man, in those days,
getting his portion from his father.
Maybe as his father's about to die.
And what happens is he gets it.
Maybe it's in a chest, and he sits it down.
And there, you know, there's the money, there's the possessions,
there's maybe a deed or something.
and right there in the chest is everything he's got
and probably pretty much everything he ever will have almost.
And how does he look at that wealth?
He looks at it and says, this is my wealth.
When he looks at it, he knows that this is his future.
It's an amazing thing for God,
but what he's basically saying is,
when I look at you, I feel wealthy.
You are my treasure.
You are my special treasure.
There's a place in the Old Testament
where he says,
though all the world is mine, you are my portion. I find nothing else valuable but you. I really don't know
what that means. I don't know why he, I don't know what would ever possess God to say such a thing.
I can tell in a sense that I'm not expressing the astonishing nature of this claim when he says,
you're my treasured possession. You know, it happens a number of places in Deuteronomy 32.9.
It says the Lord's portion is his people. Or in Exhibit,
Exodus 195, God says, if you keep my covenant out of all the nations, you will be my treasured possession,
although the whole earth is mine. Now, hey, long before anybody talked about self-esteem,
long before anybody talked about that, this was part of the Christian faith. What do people tell you
when you feel bad about yourself, when you feel depressed, when you feel worth those, what are people,
what's the basic advice, huh?
Set some goals and reach them.
Lose some weight.
Spend some time with some people who appreciate you.
Think about your talents.
Do what you really enjoy doing.
What's that compared to this?
Unless you get this, unless you get this down,
You will spend all of your life looking for strokes.
You will spend all of your life looking for someone who will look at you and say,
You are my special treasure.
I mean, who doesn't want that?
Do you struggle to find the words to share your faith effectively with others?
Most Christians, pastors included, have moments where we have trouble articulating what we believe
and why our faith matters.
In his book preaching, communicating faith in an age of skepticism,
Tim Keller shows how to communicate the Christian message in a way that's clear, compassionate, and accessible,
whether you're speaking to a group or having a casual conversation with a friend.
Drawing from his decades of experience connecting the gospel to real-life circumstances,
Dr. Keller shows how the gospel message can speak even to the most skeptical or spiritually curious people.
During the month of July, we'll send you a copy of preaching,
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You can say, yeah, I need to lose some weight. Yeah, I need to spend some time with some other people
who like me. I got to, I got to set some goals. I got to feel a little better about myself.
What is that compared to this? This says that the king of the universe looks at you and his heart
and his eyes well up and says, when I look at you, I feel wealthy. When I look at you, I feel like
you are my special treasure. I feel like you are more valuable than anything else I have or I own.
I'm committed to you. I'm committed with the whole of my being to treasuring and cherishing you.
All right. Look, I know, I know that many of you can't even begin to reach that. But don't you
want to? Has anybody else? Has any other religion? Has any other philosophy? Is there anything else out
there that tells you this kind of self-appreciation is possible? See, is there any more glorious
framework to understanding yourself than that? Of course there isn't. You might reject Christianity
saying it's too high, it's too lofty, it's too good to be true. It's too wonderful. It is,
as the Psalm says 139, this knowledge is too high. I can't.
cannot attain to it. I don't mind you rejecting Christianity for that reason. That's probably not why
you are. People reject Christianity saying it's too narrow. You see, it's too, it's too
confining. It makes you feel too bad about yourself. You don't know what you're saying.
I'm your special, you say, you are my special treasure, though the whole earth is mine.
You are my portion. Yeah. That was there before we ever had to talk about.
self-esteem and stuff like that. But that's not all. This inheritance that we have coming to us,
the power of which is already partially available to us, is what? The redemption. Now we're going to
stop with this, but I do want to draw it out a little bit. One of the things that has always
puzzled people in interpreting the Bible is how sometimes there seem to be contradictions.
For example, in verse 7, it said, we already have redemption in his blood.
We have it, past tense.
It's already there.
Here it says our inheritance in the future is redemption.
So in verse 7, it says we've been redeemed, and in verse 14, it says we're going to be redeemed.
Now, you know, if these were in two different parts of the Bible, somebody would throw this up in front of me and say, ah, see, a contradiction.
This is the same sentence.
It's the same author, same book, same chapter, it's the same sentence.
So how on that could it be?
It's very simple.
Redemption is multi-dimensional.
Imagine you had a friend who had been locked in some horrible dungeon or prison,
in some, you know, despicable, tyrannical, totalitarian regime.
And he'd been in there for years.
And you go personally, and you pay.
an enormous bribe, ransom to get him out. And you bring him home. Is he redeemed or isn't he?
Yeah, you know. He's been brought out of bondage. He's redeemed. That's what the word
redeemed means. You're brought out of bondage. Legally, he's free. But he's not morally free yet.
Oh, no. He's still a broken person. He still wakes up at night screaming from nightmares.
He still doesn't trust anybody.
He still lies and steals because he had to do that just to learn how to survive.
He's still a broken person in so many ways.
And it's going to take years for you to comfort him and exhort him and confront him and teach him how again to be a human being.
He's been redeemed, but he's about to be redeemed and he's going to be redeemed.
And in the same way, the Bible says the word redemption means your liberation from all the effects of sin.
all of them. When you become a Christian, your sins are pardoned, and that means your sins can't condemn you.
You're out of prison. You're free. Yeah, and no. It's sort of like the fire's out, but the wall's still
completely black and charred. You got to clean it up. You got to repair it. You got to mend it.
And that's what God does. Someday, we're going to be totally mended.
Someday, in every aspect and dimension of our being, we're going to be.
be glorified. That means we're going to be solidified. It means we're going to be permanently fulfilled
and become everything we ought to be. Well, what does it mean to be glorified? Well, in a sense,
you've got to go around the scripture, but we know at least this. Our inheritance means that
someday we're going to get into this state. First of all, our bodies are going to be glorified.
In Romans 823, it says, we have the first fruits until the redemption of our bodies.
See, we already have the Holy Spirit, but someday our bodies are going to be redeemed.
I want you to know that redemption is not done when you die and go to heaven.
Not done yet, because when you die and go to heaven, you're still a spirit.
You don't have your new body yet until the last day, until the resurrection.
There is a Greek approach to the physical that has invaded Christianity and still,
still clings to big sections of Christianity, especially the Catholic Church and the evangelical and
fundamentalist churches. The Greek notion is the body's bad. The spirit is good. And you see,
you don't have that in the scripture at all. God made your soul and your body. He's going to
redeem your soul and your body. And it's only in the integrity of body and soul that you are everything
he created you to be. We have a tendency to see the body is bad. That's the reason why many evangelical churches
bodily sins like sexual immorality, you know, sins that have to do with the body are seen to be
worse than things like pride, gossip, and racial prejudice. They're not any different.
We don't look at the body or the soul. One is being better or worse than the other. Your body
has been marred by sin and therefore it's in decay and your soul has been marred by sin and therefore
it's in decay. God is going to heal both. He's going to redeem both. He's going to give us perfect
versions of both. What are those bodies going to be like? First of all, they're going to be, well,
there's a couple ways to look at it. The body you have then will be continuous with the body you have now.
Just like the seed is continuous with the flower. Everything and the flower was in the seed,
they don't look very much alike, do they? The seed, the flower. And yet they're continuous. They're
not two different entities. One came out of the other. In the same way, you will still be yourself.
You're a seed.
That's all you are.
You don't look much at all.
You say, thank God, like what you're going to look like there.
But you'll still be you, and we'll recognize each other.
Not only will that body be continuous, but it will be capable of unlimited growth.
We're going to be learning forever in heaven.
We're not going to ever be all-knowing like God, which means we're going to spend all of our life learning.
All of our life working.
There'll be skills.
You see, our job, and the thing that most turns every human being on is to find out all the hidden
immensities and infinities and potentialities of the universe.
When you cut the grass, when you create a great piece of art, when you compose or play a piece of music, you're creating.
Not exactly.
You're not creating out of nothing.
Only God can do that.
But you're recreating.
You're cultivating.
You're taking and beautifying.
And we're told that in heaven, we're going to be.
doing that. Our bodies will be capable of unlimited growth, unlimited power, unlimited skill,
unlimited knowledge, on and on and on, growing and growing and growing. Right now you've only got
five senses. How many are you going to have then? Maybe 500. What? You're a vegetable now compared
to what you're going to be like. You're a dandelion now compared to what you're going to be like.
Vegetables, tomatoes, dandelions, they have sensitivity, they're organic, they're living things.
But of course, compared to the five senses you've got, it's got one sense, touch, that's it.
There's no idea what it's like to see, no idea what it's like to hear.
And right now, compared to what you're going to be like, your vegetables.
Our bodies will be glorified.
Nature in the universe will be glorified.
We don't know what that means.
But we know that as beautiful and as gorgeous as that place is out there,
the mountains and the seas and the canyons and the airs, it's nothing compared to the way it's going
to be. And then God has the audacity to say, you are my portion, though the whole world is mine,
which means as gorgeous as that nature is out there, it's nothing compared to the way it's going
to be in a new heavens and new earth, and that's nothing, he says, compared to what you are.
I'm going to crown you with all of the glories and beauties that I am capable of.
You're the crown of my creation, the apex.
but most of all, our vision will be glorified. We will see him. The Bible tells us so much
about that. It's called the Visio Day, the beatific vision, the vision of God. First Corinthians
1312 says, now we see in a glass darkly, but then we will see him face to face. We know when
he appears, 1 John 3.2. We know when he appears we shall be like him.
for we shall see him as he is.
This is such an incredible experience
that in verse three it says,
everyone who hopes in this,
who hopes to see him face to face,
purifies himself as he is pure,
to even want it, to even yearn for it.
Do you feel yourself yearning for that tonight?
Right now?
Is there any description I know that I'm just being,
this is ridiculous.
I'm so inarticulate about such things.
And fortunately, anybody would be.
But even as I'm stumbling through it
and trying to say, this is what you're built for, this is what you're in for. Do you want to see him?
To even want to see him is going to change your life and make you more like him and purify it.
Psalm 1715 says, when I awake, I will behold thy face and righteousness. I will be satisfied
with seeing your form. Psalm 1611 says, in thy face is fullness of joy. At thy right hand are pleasures
forevermore. To see God in his face is something that we're incapable of right now. Moses tried to
see him. God says, I can't show you my face. Nobody's ever seen his face because our bodies and our souls
are not glorified and we crack under the strain of the weight of it. But we're told eventually,
remember what Job says? We sing about it and handles Messiah. I know that my Redeemer liveth. And on the last day,
though my body is eaten away with worms now, on the last day in my flesh I will see God.
One of the old writers says this, the understanding can know no more, the will can will no more,
the emotions, the joy, the delight, and love are at perfect rest in their proper center
in the vision of God. For all good is in this chief good seeing his face,
as all the rivers of the world come from and are in the over.
That which the understanding, will, and emotions, what makes them restless and unsatisfied in all other discoveries and enjoyments here on earth is the limited and imperfect nature of those things.
But as you bring a great ship into a narrow channel, she can't swim or sail but runs aground, but then give that ship's sea room and depth and she can turn and sail before the wind, so it is here.
All that delights you in earthly things, but can never satisfy you is in God.
God shall be all in all.
The comforts you have here are only drops, inflaming, not satisfying, the appetites of your soul.
But on that day, when you see his face, the Lamb will lead you to fountains of living water.
What does that mean?
You're no longer trapped by time.
One of the things that Kathy likes to say to me is she says, you know, the great thing about
glory. The great thing about being a Christian is you don't have to take any pictures. You know what
you mean? You don't live with regrets. You don't say, gosh, I never got to China. Gosh, I never got to
Switzerland. Gosh, I don't have any pictures of such and such. No regrets. You know, on the end of
Narnia, at the end of the Christian chronicles of Narnia, those fairy tales, all the kids are killed
in a train crash. That's a happy ending, you know, see for Christians. They're all killed in a
train crash. And they show up at heaven and everything they ever loved about Earth was there in spades.
They said, oh my gosh, there's the house that we loved. And there's this that we loved and that we loved.
That's why Augustine, St. Augustine said, what do I love when I love you? Is it an embrace? Is it a
delicious smell? A wonderful taste? A beautiful melody? A gorgeous sight? Yes. A kind of gorgeous
sight, a kind of music, a kind of embrace, a kind of taste. It's an embrace and a taste and a melody
of the depths of my soul. That is the vision of God. That is the inheritance. To see the God of the
universe look at you with his eyes welling up saying, you are my special treasure,
will inflict on you a joy that will make you.
make all of the potentialities of your soul erupt, and you will become as rich and as valuable as he sees you are.
You know what, the Holy Spirit, why it's a deposit?
Because if you make Christ your Lord and Savior, in your personal prayer life and in your personal walk with him, you can sense that now.
You don't get a direct sight of him now.
You can only have a faith sight.
But surely some of you know about it.
Surely some of you have felt his love shed abroad into your heart.
That's what the Holy Spirit does.
surely as you've sung his praises as you've prayed as you've repented especially and thought about
how much he loves you you get an incredible taste of his love and you feel valuable and you become more
valuable and there's a place here where c s louis says and if these lower reaches of the stream
of god's glory are so intoxicating what will it be like to drink from the fountainhead
You don't have to take pictures. You don't have to live with regrets. You don't have to worry about
how you deal with your troubles, huh? How do you deal with your troubles? I consider the sufferings
of this present time are not worthy to be compared with the glory that shall be revealed to us.
That's how you deal with your troubles. If you don't know whether this is a God, if you have
no idea whether you're going to be with them when you're done, then you are trapped here on earth
for 70 or 80 or 90 years and all of your wealth and all of your joy and all of the melody
you'll ever hear is here. So if your hearing goes, that's the end. All of the wealth you'll ever
have is here. And so if you lose your money, it's the end. All of your joy has to, you have to find it
here. And if it goes, you're destroyed. But not if you know you've got an inheritance coming.
You don't have to take pictures. You don't have to be afraid of anything. And you'll enjoy
splendor in the ordinary. New green after the winter. A lady birthing her baby.
Every joy, everything that you see is an outline of the glory that will be revealed.
You can change a baby's diaper, you can mow the lawn.
You can sweep your apartment and know that you're not just sweeping the apartment
because you just have an electrochemical brain need for order in your life.
Because you're just, you know, you're just evolved out of the slime,
but instead you are in the image of God, you are created in the image of the image of
You're the one who brought order out of chaos and you're going to spend all of your life recreating
and cultivating and working and ruling and reigning over this universe with Christ.
That's why you like it when you clean your apartment of.
You enjoy splendor in the ordinary.
You don't have to take pictures.
You can face anything because you are a special treasure and you have a deposit on the glory
and a seal, his own seal of the king, on your heart.
heart. Let's pray. Our Father, as we go to the Lord's Supper, what we really ask is that you would
just remind us of these things. We're sitting at your table, so this is a time in which we need
your Holy Spirit to remind us that you love us as the Father. And Father, we ask you for something
else. We know, I know, that there are people here who are trapped in time. They don't know about
their inheritance, they have no idea whether it's there, they're stuck. They have to take pictures.
They have to see their joys eroded by time and realize they're gone forever. Would you show them
what it means to believe the gospel of their salvation so they can receive the Holy Spirit,
the seal and deposit of your glory and your favor? So, Father, we pray this in your son's name.
Amen.
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Today's sermon was recorded in 1992.
The sermons and talks you hear on the Gospel and Life podcast were recorded between 1989.
and 2017 will Dr. Keller was senior pastor at Redeemer Presbyterian Church.
