Today, Explained - Conclave (2025)
Episode Date: April 22, 2025We try to divine who will follow Pope Francis and introduce you to one of his many legacies: the first millennial saint. This episode was produced by Victoria Chamberlin and Avishay Artsy, edited by ...Amina Al-Sadi, fact-checked by Laura Bullard and Gabrielle Berbey, engineered by Andrea Kristinsdottir and Patrick Boyd, and hosted by Sean Rameswaram. Listen to Today, Explained ad-free by becoming a Vox Member: vox.com/members. Transcript at vox.com/today-explained-podcast. Pope Francis praying with priests at the Vatican several years ago. Photo by FILIPPO MONTEFORTE/AFP via Getty Images. Learn more about your ad choices. Visit podcastchoices.com/adchoices
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We may never know what Pope Francis thought of converted Catholic JD Vance because he
died shortly after meeting our Vice President.
The world will miss its cool pope, who was best known for caring about the poor, rejecting
the frills of the papacy, and talking smack about American politicians.
But he also dropped an album once.
It's a lot of prayer mixed with a lot of straight-up pop music. Cuidar el planeta.
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What comes after Pope Francis?
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latest episode of A Touch More wherever you get your podcasts and on YouTube. Catherine Kaleidos is a research associate at the Institute of Orthodox Christian Studies
in England's Cambridge.
We reached out to her to ask her about Conclave 2025.
Yeah, so the Catholic Church is like so many, I think, global religious bodies in a sort
of moment of transition, right? We're in a moment
of greater religious transition than we have been since the Enlightenment, right? Really in the past
300 years. And there's a couple of factors. You know, we all, sort of particularly in the United
States, have a really good understanding of this idea of culture war and this divide between progressives
and traditionalists, which is definitely a factor in this decision.
But there's also a geographic element to this as well.
The Catholic Church, like Christianity writ large, is in demographic trouble in Western
Europe and North America, yet it is growing exponentially in Asia, Africa,
Latin America, places that are kind of collectively
called the global South.
The Catholic population in Africa has grown significantly
from around 185 million in 2013
to an estimated 230 million by the end of 2025.
The Catholic Church in South Korea
has shown exponential growth in the last 50 years.
There were about half a million Catholics
in the country in the 1960s,
but today there are nearly six million.
And so there's increasing pressure to have a pope
who reflects that reality.
Of course, this last Pope was the first Latin American
Pope. He was from Argentina, but he was also the son of Italian immigrants, right? So there's
this kind of, he sort of occupied this middle space.
I'm sure the church is elated to be growing in the global south, but I'm sure it's equally
miserable to be shrinking in Western Europe and North America.
Why is it shrinking in Western Europe and North America?
Do you know?
So this is the conundrum.
Most every bit of good data we have about why people leave the Catholic Church and leave
Christianity writ large is largely centered around these issues of gender and sexuality,
primarily the failure
of the Catholic Church to become more progressive with respect to women, with respect to LGBT
people.
And this is the tension then because these are the factors that are driving people out
of the Catholic Church in North America and Western Europe.
And yet at the same time, people are much more conservative on these issues
in places like Africa and Asia where the church is growing. Latin America is a little bit more
of a wild card, but overall Catholics are more socially conservative in those places.
Matthew 5 Got it. So there's this tension
in the Catholic Church, just like there's this tension most everywhere we look right now,
between progressivism and conservatism.
How is that going to factor in to this conclave to decide the next pope?
Well, for many people, particularly conservatives, traditionalists in the Catholic Church, the
reign of Pope Francis was one that was very, very difficult. And they see this as an opportunity to return to a more
traditional papacy in the model of Pope Benedict, Pope John Paul II. And there are some people
in the progressive camp, particularly in North America and Western Europe, who don't think
Pope Francis went far enough, that he didn't go far enough in addressing inclusion for
women and LGBT people, and that he didn't go far enough in addressing inclusion for women and LGBT people, and that he didn't
go far enough in addressing the sexual abuse scandal, which has, of course, been at the
center of Catholic life in many ways and Catholic politics for the past two decades.
The conclave that elected Pope Francis met in 2013.
How will this conclave in 2025 look differently from that one?
The primary way it will look different is that Pope Francis has now appointed 80% of
the cardinal electors.
So that is the cardinals in the College of Cardinals who are allowed to vote for Pope.
80% of those, 108 of the 135 have been appointed by Pope Francis.
Is that the papal equivalent of like trying to pack the Supreme Court?
Yeah, a little bit, absolutely. And, you know, I would say about 50 of those electors are
really what you might call like a pastoralist in the image of Pope Francis. I think it's
important to remember that as much as we think of Pope Francis as sort of a
reforming pope, he didn't change Catholic doctrine all that much, right? He pursued Catholic doctrine
in a way that one might call much more pastoral. So, you know, the example of the little boy whose
atheist father had died, Pope Francis didn't change Catholic doctrine to say that non-believers,
that the unbaptized would go to heaven. What he did is he told that little boy that his
father was probably in heaven, right? That's a different bent than changing Catholic doctrine.
And I would say, you know, 50 of the cardinals now, give or take, depending on how you want to cut this,
are really in that theological pastoral papal model.
Okay, so who are the contenders in this conclave?
Do we have some front runners?
Yes, we have some pretty clear front runners at this point,
particularly in the immediate period after the Pope's death, some people have really emerged.
In the traditionalist camp, the real front runner is a man named Cardinal Robert Serra from Guinea.
All the front runners in the traditionalist camp more or less are Africans. There is a Hungarian,
but more or less they're Africans. So Cardinal Robert
Serra, if you go on a lot of traditionalist Catholic social media at the moment, you're
going to see a lot of love for Cardinal Robert Serra. He is a very traditionalist Cardinal,
a very traditionalist the men's restroom?
How simpler can that concept be?
Certainly he's very traditional, one might even say a bit draconian on issues of gender and sexuality, but also on liturgical issues, questions like the Latin mass, things that
people outside the Catholic Church or outside of sort of religious circles don't tend to
debate.
I mean, you also have sort of the far reach, what I would call the far reach progressives,
right?
People like Cardinal José Mendoza from Portugal,
he is only 59 and so it is very unlikely he would become Pope, quite frankly. But he's
very progressive, I think in the ways that we sort of think about progressiveness, even
in an American political sense. So for example, he has shown some real sympathies for a Benedictine
nun who is interested in the ordination of women and who is pro-choice. He's the far
end of Cardinal Sarah, right? What we'll probably get though, and right now Vegas,
the betting odds, the last time I checked, we're on this Filipino
Cardinal.
You can always trust the Vegas betting odds because people actually put money on it, right?
A holy, holy bet.
Yeah, I love it.
Like actually bet on it.
Cardinal Luis Tagale from the Philippines.
This is, I think, the inspired choice, not to be too punny about it.
He is sometimes called the Asian Francis.
So he is theologically, I would say, very moderate, but pastorally sort of open in the
way that we saw with Francis.
Many things are changing, but the living conditions of some people have remained stagnant or even worse.
And I call this a scandal.
The Philippines is one of the most Catholic countries in the world.
It's in the heart of Asia.
You would get a non-white pope, which I think is important at this point, who is also sort
of in keeping with the general ideological, theological, philosophical mood
of the conclave at the moment.
Got it. And you didn't mention perhaps the most delicious choice,
Pierre Battista Pizzaballa. Why is that?
I think that particularly his very outspoken position on the conflict in Gaza would probably
disqualify him at this point.
Interesting, because another famous Catholic who had outspoken views on the conflict in
Gaza was Pope Francis himself.
Is that to say that that turned off this conclave?
I think that it's one thing when you have a sitting pope who's able to take those hard
life and who has developed a good relationship around Catholic relations with Judaism and
Israel. Pope Francis had a great record for a pope in terms of his relationship with Israel
and his relationship with Judaism. It's different when you bring in a new pope, I would argue.
Matthew 18 So, it sounds like Asian Francis is the favorite, and it sounds like Asian Francis
would perhaps just, you know, be a passing of the baton, so to speak, in terms of Francis's
in terms of Francis's progressive politics. What does that mean for the Catholic Church in the years ahead if indeed, Asian Francis is selected? I think if we have Cardinal Tagale become the
next pope, it is a sort of continuation of the Franciscan model. First, it does signal in some ways this not turning
away from Western Europe and North America, but an acknowledgement that where the church
is growing, what the average Catholic looks like is changing. I think for many people,
this approach, this is what we might call a Francis approach, to the tensions within
the Catholic Church is the way in which
the majority of the cardinals understand the best approach to be. If you allow flexibility,
regional flexibility, local flexibility, parish level flexibility in how that doctrine is applied,
you can reconcile these real tensions over ideology, over theology, over doctrine, over
morality that exists within the Catholic Church today and really exists within every Christian
tradition and every society at this point.
Matthew 14
So if we get Cardinal Togale, we might continue to see mariachi mass in the southwestern United
States.
Mary 18
Absolutely. I think in terms of liturgical reforms, the liturgical reforms of Vatican II and beyond,
as much as there are people on traditionalist Latin mats, Facebook groups, and discords
around the world who would like to see that change.
No pope is going to be able to unring that bell.
I don't think even Cardinal Sarah could do that.
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25 years ago, McDonald's restaurants across the country were being robbed by a masked
man who always entered through the roof and was always polite.
He was a gentleman going so far as to use ma'am, sir.
And I didn't know whether to laugh or to be scared because, you know, you see in the movies
robberies are not like that.
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This is Today Explained.
Before Pope Francis died, the biggest Catholic news of the week was going to be the canonization
of the first millennial saint.
We here at Today Explained were on top of the news because we like to keep tabs on our
millennials but we were not nearly as on top of it as this guy.
Michael DiGiovine.
I'm a professor of anthropology at Westchester University.
And we spoke with Michael this morning.
There was a pizza box with a cartoon Pope Francis on it sitting right behind him. Hey, you know, Philly people that we are,
we are proud people, you know, I say we, I'm from North Jersey, so pizza is really important.
So I wouldn't even call this pizza. But anyway, it's a pizza boxes that says,
that says welcome Pope Francis, Philadelphia 2015. There's a picture of the Pope waving in
front of the skyline of Philadelphia. So. All right a picture of the Pope waving in front of the
skyline of Philadelphia. So.
All right, enough about the pizza. Onto the main event, the first Millennial Saint,
Carlo Cutus. Why was this kid so important to Pope Francis?
I think it was, it was one of his, his big projects that he did. The idea emerged probably
right as Pope Francis was becoming Pope. Carlo had died in 2006.
Word was spreading.
I mean, what happens with these popular saints is that there is this grassroot movement that
usually happens, and then when it gets really big, then the church kind of comes in and
makes it official. So he was born in London to Italian parents who were business people. The father was in
insurance and the mom was in publishing. Yet he was raised by nannies from Ireland and Poland.
So they were the ones that were religious. The parents always said they weren't really
practicing Catholics. They weren't very religious. But somehow I guess that religiosity passed to him from his nannies who raised him.
And he was already kind of seen as a kid, at least a lot of the stories go,
as somebody who was a religious but down-to-earth kid.
And because of course he used to say, I have everything, I have a house, I have the love of my parents.
I have all what I need.
And these people are without anything.
How can I be quite peaceful seeing this poorness?
So there's a story, of course,
where he's getting maybe bullied in school.
Like a lot of teenagers suffer.
So it's a very relatable story.
And one of the nannies said, why don't you just hit him back?
Why don't you stick up for yourself?
And he said, well, Jesus wouldn't want me to do that.
A lot of the stories emphasize the fact that he had some struggles, he loved Nutella and
had struggles with his weight and self-esteem.
It's very, very relatable.
He played Halo, so it's not like he's playing only, he's playing the PlayStation. He's playing Pokemon and Halo. He played Halo and now he's
going to have a Halo. Yeah. Now he's going to have a Halo. There you go.
But I mean, it's not a very like religious game, right? I mean, it's kind of a shoot up game
sort of, but yes, he will have it. Hopefully he will have a halo. I mean, he is the saint
of the internet or he will be probably, and that's
because he did use not only PlayStations, but he was a computer programmer and he programmed some
of the earliest online virtual exhibitions, one on Eucharistic miracles, which are miracles that
the bread that, you know, Catholics believe not just that the bread is a symbolic of the host, but also that it actually is Jesus's
body. And so, he did this whole repository, this database that he made web pages for each
of these back in the early 2000s. He put that online and then Mary in apparitions. So, when
Mary appears to people, he did a whole virtual exhibition on that.
Pete To get a halo, you gotta do a few miracles. Those who are familiar with the Catholic Church
will know. What were young Carlo's miracles?
Jared There was a young boy, I think he was five years old, his name was Matthias, who had,
he was born with an annular pancreas. And an annular pancreas means that the pancreas was wrapped around the intestine,
and so it was very, very difficult for him to keep food down or to really get nourished.
So he was getting malnourished, not because he wasn't being fed enough, but because he had this pancreas problem.
And so they took him there to venerate the, you know, to see the relic and to venerate.
And the mom said, what do you, you know, what do you want to ask Carlo?
What do you want to ask God through Carlo?
And he said, I just don't want to vomit as much.
I don't want to throw up as much.
You know, that was his big thing.
Um, and it was very, people heard it, right?
So it was verified that he said this in the presence of the relic.
Um, when he went home, apparently he ate a whole steak and French fries and didn't throw up.
The pancreas looked normal and there's no medical explanation for it.
Hmm. So a miraculous meal.
With that steak, it was steak. I mean, that's heavy duty.
What about the second miracle? Is there a second one?
There was a Costa Rican student, a girl who was studying in Florence, Italy, and had a
bicycle accident, had a traumatic brain injury.
It was very bad and the mom came and Florence is not so, so far from Assisi where Carlo
is buried.
And she made it just about two hours away and she made the trip to Assisi prayed at this at this point in time
His body is on display for veneration
And that's really fascinating what how he looks and it's a really important part of his story
He's in jeans and Nikes and you know that kind of thing very very relatable
and she prayed the mom prayed in front of the
Sarcophagus and when she got back to Florence,
apparently her daughter was awake
and inexplicably cured from that.
So that was verified at the end of last year by Pope Francis.
And he declared, okay, everything is set
and we're gonna do this ceremony during the Jubilee year.
And unfortunately he didn't last.
But I know that that was a big,
it's a big deal for him because this new saint really epitomizes all of the messaging that Pope
Francis has done and that were kind of the reforms of the church.
How many new saints are there? How many did Pope Francis sign off on?
There's a lot. He officially canonized 942 saints.
Whoa!
That's a lot.
I do have to say that number sounds bigger than it is
because 813 of those were actually one group of martyrs
from the 1400s.
But even if you take away, you count that as one,
that's still like 150 saints. For 12 years,
you know, he did Mother Teresa, you know, at the beginning. He also did three popes. He did all the
three modern popes, Pope John the 23rd, who started Vatican II, Pope Paul the 6th, who kind
of concluded Vatican II, and then Pope John Paul the 2nd as well. So, you know, those four are really huge saints and then
Carlo would have been the fifth really, you know, major kind of rock star kind of saints that people
still remembered that they related to, that they had, you know, in their mind. Yeah, you're talking
about this kid in league with Mother Teresa and Pope John Paul. Is he really that big a deal for
the Catholic Church? I think he is. And I think, you know, Mother Teresa is a great example, more than Pope John Paul II, because, you know, there are kind of two classes of these
saints, the popular saints, and then there's kind of the religious people like popes and priests,
who a lot of people don't really even identify with, but, you know, the church hierarchy kind of
makes saints. But Pope John Paul II was very transcendent. I mean, he
was a rock star in his life. People thought he was a living saint at the time. It was
very clear that he was. He really guided the church through communism and all of that.
So he was really important. But Mother Teresa, I think, is more along the lines of who Carlo is and more along the lines of what the message
of what saints should be that Francis gives us.
Pope Francis had really changed the church and kind of focused less on the pomp and circumstance and really double down on being humble, being merciful,
giving to the poor, and to be, you know, just the best normal person that you can be.
Matthew 18 And are we going to assume that one day
Pope Francis himself will be a saint?
Matthew 19 It would be something he would say
Jesus himself will be a saint. It would be something he would say that I don't need to be canonized to have been a
model for good behavior.
That being said, you know, we'll have to see what people think in five years if they're
going to open a cause, which I'm sure they are, to see whether he would be officially
recognized as a saint.
But I think his theology is such that you do not need,
you know, the official prefix in front, you know, the saint in front to be a saint next
door, to be an everyday saint, to be a model, to help other people. His theology would say
that it doesn't matter.
Amen
Victoria Chamberlain and Avi Shaiartse made our show today.
They had help from Amina Al-Sadi, Laura Bullard, Gabrielle Burbay, Andrea Christensdottir,
Patrick Boyd and me.
I'm Sean Ramis from This Was New Saints Explained. you