Unashamed with the Robertson Family - Ep 961 | Willie Suffers an Injury Behind Bars, ‘The Silence of the Lambs’ & the Power of Angels & Demons
Episode Date: September 20, 2024Zach traveled to San Quentin Rehabilitation Center with Willie and Uncle Si to speak to the prisoners about Jesus, but Willie got far more than he bargained for. Jase and Phil wonder if the circumstan...ces surrounding the trip were part of a spiritual war, and the guys explore what the Bible has to say about the powers of Satan, angels, and demons. Jase refers to “The Silence of the Lambs” while digging into depictions of evil in our society. Check out https://www.godbehindbars.com to learn more about the Robertsons’ trip to San Quentin and how you can get involved in the prison ministry, too! In this episode: Ephesians 1, verses 13-14; James 4, verse 7; 1 Corinthians 15, verse 47 -- Learn more about your ad choices. Visit megaphone.fm/adchoices
Transcript
Discussion (0)
I am unashamed. What about you?
Welcome back to Unashamed. It was interesting because until we're all getting old, because we're all talking about our injuries.
Oh, yeah.
Zach, you're down your back again. Is that what I understand?
I've never had one this bad. I was headed to San Quentin and Cole who works here.
Well, this sounds like a country music song.
Is this a Johnny Cash song?
I was off to San Quentin.
You weren't going there to stay.
We were there.
We went there with God Behind bars.
And me, Willie,
Cy, Corey.
So,
Sy went to San Quentin,
too?
I didn't know if he's going to get out now.
Oh,
really?
They let him out.
They let him out.
But look,
Cy was,
I'm telling you,
I didn't realize his status in the prison world,
but it's another,
nobody who won a Willie's autograph.
They, I mean, they were headed.
I mean, Si, I was like.
Rock star.
Oh, rock star status.
Rock star status.
But I got up at, because Cole was six.
He was going to take all the, like, we were going to show the, we showed the blind there.
And it was awesome.
And then we did a whole next day of then.
We cooked like 8,000 hot dogs and had preachers come in, end up having baptisms at the end.
It was awesome.
But I was brushing my teeth at 5 in the morning, and I felt something pop, brushing my teeth.
That must have been a vigorous.
That must have been a vigorous cleansing.
Do you have ginger vitus?
Do you have?
I don't know.
You're having to brush that hard.
You throw you back.
I'm just like brushing, you know, I'm doing the part where you cough and spit everything out and do all that.
And I mean, it was up.
And I mean, I just, I mean.
That's, that's officially worse than my shower incident and Jace is putting on his shoes.
Oh, I hit the floor.
And I mean, I'm like, I can't get off.
the floor. But I have, I have to take the movie because we got, you know, a thousand inmates
going to watch this movie tonight. And I was, and I was, I didn't know what I was going to do.
Make a long story short, because it is a long story. I've laid on the floor for 30 minutes,
got up, I barely made. I mean, it was like a cripple man. I mean, I'm still cripple.
Get to St. Quentin and then Willie and Corey show up and Willie sees me walking. And what do you,
what do you think he did? You think he had compassion on me?
I think he ripped you to shreds.
I mean, he unleashed on me and had, like, all the volunteers.
Everybody was laughing at me.
I mean, and I got thick skin.
I can take it.
What was what?
What snapped?
What went wrong?
I don't know what happened.
Lower back.
I just felt the pop.
And, I mean, I dropped to the floor.
I never had a back injury like this.
I mean, this is next level.
Well, most people go, you know, to a medical professional at that point.
I could take me a week.
Yeah, I probably should have.
Does Sam quit and have a doctor?
They got a doctor there.
And one of the inmates said, hey, we got some cream here that.
I'm telling you.
I'm not sure you want that prison.
I didn't know.
But the best part of the trip, though, was the last.
So that happened two days ago.
We had the event that night.
Watch the movie.
Incredible response, by the way, Phil, to your story.
I mean, it was, we had a room full of.
a chapel full of inmates and tears over over the redemptive power of Jesus.
The next day, we had different speakers come and Willie spoke,
Si spoke.
We had a,
basically got him, Ben Fuller that led worship.
I mean, he's going to come on the podcast.
He's amazing.
And Levi Lusco spoke.
Well, Willie, they had bad, baptistry set up out in front of the stage.
And so afterwards, I'd say about a,
120 inmates were baptizing to Christ, which is, which is amazing.
And the best part of it that Willie, while he was baptizing these guys, it was a,
one of them was about 320 pounds of solid muscle, about six, seven.
Willie went to baptizing, but the water around, like, was spilling out of the tub and created
like a mud puddle of just muddy, like mud around it.
Well, Willie loses his grip and his legs slides out.
out and he does the splits.
Oh, wow.
And so he pulls his growing.
And I saw, I didn't know what happened, but he was like hobbling and he was in like severe pain at the end of all this.
And he like walks behind the trailer that's over there.
And he's like grabbing the inside of his legs and he's moaning.
And he's in like real pain.
And he's already ripped you to Stras for the back.
And the joy that I felt in the moment.
And I was like, what's wrong, Willie?
Sounds like you and your comrades were that were falling apart.
Oh, yeah.
So then we're both like hobbling back in the hotel room.
And now Corey's laughing at both of us.
And so, but I say all that to say that, that it, like the Lord was, it was there.
People were baptized.
Willie was humbled.
It was great.
Oh, so good.
It reminds me of that episode of Dynasty where they were.
were playing the big football, they were taking on the junior high kids, remember Jay's?
And then they, they were going to race.
Willie was going to race the young views.
And so he pulls his hamstring for real in the race on television.
And the look on his face when I was watching the episode, because, you know, you can tell he
was really hurt.
But, you know, it looked like is he faking, you know, people, I'm sure in the audience
weren't sure.
but I laughed so hard because I knew I was like,
he really did it.
People laugh at people's misery.
The validation of that was the next five episodes,
Willie was always sitting down.
Yeah, exactly.
Well, the best advice I got,
which was the worst advice I got,
actually was there's a pastor out of Montana named Levi Luscoe,
who preached right before the baptisms.
And he said,
Zach, I've had back problems for years.
And I've got the solution, which was good advice until I found out what the solution was.
He said, once you can get to where you can do a five-minute plank, you'll never have back problems again.
A five-minute what?
Plank.
When you get in a position on your elbows, you're holding your toes.
You do a push-up without going up and down.
You just hold it.
So he said, if I can learn to hold that, that.
that position for five minutes, I won't have back pain.
And I was like, we have, that's a lot, five minute.
I said, thank you for the encouragement.
Well, then it becomes a weight distribution problem.
So the more weight you have as it settles from north to south.
I kind of like the thing.
The doctors take a picture of your vertebrae and they say,
yeah one of them is coming apart one of your vertebrates one of my vertebraes and this happened to you two years ago
it's coming apart do you have any of that cement they said they bored a hole and it feel the hole
yeah feel that with filling a week later i told them you must have missed one or we got another one got another
they checked they said you are correct there's another one they fixed that one and i have not
had any kind of sign of pain at all.
Do you think you could do that process to Zach?
Because I would watch that.
Drill the hole.
Yep.
Put the cement in.
Now that should be a podcast.
That's must-see TV.
And the pain leaves.
You don't fall down in front of the mirror when you're at a speaking event.
Yeah.
Yeah, the moral of that story was, Zach, he slipped a disc, brushing his
teeth and Willie pulled a growing during a baptism.
So I have the answer if you're ready.
All right.
What is the answer?
The answer is for our struggle is not against flesh and blood.
I was thinking the exact same thing.
And there's a parenthetical that I will create right after that unless you're getting
old.
But look, I mean, you're exactly right.
That may be so many good spiritual things are happening out there.
That may have been an attack, Zach.
on you.
I think what straightens all this out
is, and I think it's critical,
in the middle of the Ephesians letter,
and the Apostle Paul being a prisoner,
he said, look, be completely humble and gentle,
be patient,
bearing with one another in love,
make every effort to keep the unity of the spirit
through the bond of peace,
There is, and we need to remember the Apostothal's word.
There's one body of the members of Christ's church worldwide.
There's one spirit they're given, just as you were called in one hope, when you were called.
There's one Lord, his name is Jesus.
There's one faith you believe in him.
There's one baptism.
There's one God of all who is over all and through all.
And in all.
So I don't understand what the ruckus is.
When I'm preaching to somebody,
I just make sure that this has worked in there.
Yeah.
It's not rocket science.
It's not real hard to get.
It's just there.
You said, but to rule that out and say, forget that.
I mean, it's nonsense.
So we left off in Ephesion 6.
That was a preview, Ephesians 4,
as we move further, Al, unless you have any other story.
No, I was going to say just to set that, because we had an interesting way of getting to it in the last podcast.
We were arguing about something.
Then we got into the text.
The context, I think, is brilliant what Paul does here because he's been talking about what dad just read, this idea of unity, bringing people together, Gentile, Jew, all that.
Then he goes into this practical illustration of how these relationships.
on earth are to look like Christ's relationship with us.
And we've been talking about that, you know, the first part, last part of chapter five,
early part of chapter six.
And then he comes in and says, now look, here's what's going to happen.
All these things I've been telling you, there is an enemy lined up against you
that will try to make everything I've talked about not happen.
And so I think that's why this whole idea of the armor and him describing our enemy
and who he is is so crucial.
And I can't tell you yesterday, even,
I was on the phone with a person
who's had infidelity in their marriage.
And somebody said, you know, will you talk to us?
I said, sure.
And the first thing I told him was your wife is not your enemy.
But you do have one.
You both have one.
And he's working overtime in your relationship
to destroy your marriage and your children and your family.
That's what he does.
And so I think it's a brilliant way that Paul
sort of brings us all to conclusion.
He could have started with it or ended with it
and the idea that you have to stay laser focused
on who the real enemy is,
which is the evil one.
Because in our hearts, we think,
well, having a king is not necessarily a good thing,
just as a human being on planet Earth.
And why is that?
Because, well, what if the king is bad?
Or having, you know, a master is a terrible.
thing, you know, because people do corrupt things. They're abusive, abrasive, and whatever else you can
think of, people can do. You're right, Jay's, because we're part of a system, a country that literally
rebelled against an earthly king. That's how we got here. That's how we got here. We're like, we don't
like lords. When you hear someone lording something over them, we're going to rebel. I mean, our
Nature is rebel.
We don't like authority.
We don't like anybody telling us what to do.
But so he's flipping that on his head.
Inherently, we think that's a bad thing, and rightfully so.
But what if the master, Lord, king was 100%, you know, I listed a few things.
Righteous, just, loving, not self-seeking, fair, compassionate,
creator of everything, eternal.
Well, then all of a sudden, it's like,
well, that wouldn't necessarily be a bad thing.
Because he's encouraging people to do something,
and this is really the focus of why Jesus came to earth.
He's encouraging people to surrender to him.
And it's not something that people inherently want to do
because the result of that is we don't trust
anybody because everybody is sinful, selfish, abusive, and abrasive. So I think there's one angle to
that, which he's saying, I'm, I'm God, I'm pure, I'm peace-loving, I'm all the qualities that he
have. If everything's good, that actually would not be a bad thing surrendering to a king
like that. And I think on the other side, you know, we read that for our struggles, not against
flesh and blood because a lot of people inherently think that everything about being a human is bad.
But that's not true. When you're born, it's not that you have flesh and blood that is the
negative thing. He's describing what's going to happen is in this battlefield of the earth,
there's God's power that you can surrender to. Then there's every other kind of power out there
from the evil world, I mean, he listed a few here.
Our struggle is not against flesh and blood,
but against rulers, against authorities,
against the powers of this dark world,
and against the spiritual forces of evil in the heavenly realms.
So, and that's what happens.
Those powers come in, idols come in,
which is anything other than the Creator God.
So it gives the two entities,
that supply the different powers.
You have God's power.
Then you have every other power
that people make up from the spiritual forces of evil
in the heavenly realm.
So I think that's the way we should get into this.
Yeah.
Because it's not, there's no other options.
And so it's not inherently wrong to have a king
if it has the qualities of Jesus.
And it's not inherently bad to be human.
it's a gift from God. That's how we got here. But as we grow and get the ability to discern,
we start making choices on which powers we're going to let rule our life.
Yeah. And Zach, I think, provided the perfect illustration for what you just talked about,
just by opening this with this idea of, would you call it Zach, God behind bars?
The idea is a prison is a microcosm of all of us because we become in prison.
That's why the blind, I'm sure, was such a factor because people are sitting there watching
this movie about mom and dad's young life and dad being imprisoned in his own mind, in his actions,
you know, not being what they were supposed to be.
But then you see the release of that whenever you submit yourself to what you're talking about, Jay.
It's a great physical picture of the spiritual battle.
Well, you know what it reminds me of is the movie,
what was the name of that movie, with Hannibal Lecter?
Silas of the lamp.
Yeah, Silents of the lamp.
Now, look, they did this because, you know, Hollywood,
because they wanted to make Hannibal Lecter look as crazy as possible.
But there's a conversation right at the beginning of the movie.
It's off the top of my head, so I might get it wrong.
But I remember the FBI.
agent or whoever was interviewing.
Clairis.
Yeah, Clarice made their statement,
how does a person get like this?
Because she was thinking, like we all do in our earthly,
earthly culture, when you see something really bad happen,
you're like, well, how did this happen?
I mean, what went wrong?
So they start looking at the childhood and all.
Well, Hannibal Lecter starts giving a dissertation,
about that.
Because he's a psychiatrist, you know.
Well, yeah.
It's like, well, how does this thing, you know, happen?
And somehow when he gets to the end of his little speech about how this happens, he's like,
well, what if I'm just evil, which they wanted to say, oh, that's, that's, this guy's crazy.
But, you know, when he said that, I thought, I think we got it.
There's an evil force out there which controls people after they allow them.
them in and submit to and they do evil things and i think it's it's laid out clearly here i just think
most people when they get to this text i'm saying most people in the world when you bring up that
statement put on the full armor of god they're like okay yeah be strong and his mighty power yes so that
you can take against your stand against the devil schemes.
Most people have a hard time believe in that.
He'll take you to a dark place.
I mean,
do you think about,
I know it's a movie,
but I mean,
they got pretty dark at the point where he says he ate some guys liver
with some fava beans and a nice kianti.
Yeah.
It's like you can,
you can go to a,
you know,
humans are capable of extreme levels of evil
beyond what sometimes the human mind can even
comprehend how could someone do such an evil thing but you know truthfully like we're all capable
of doing anything we're created beings with choices yeah yeah even the the devil you know because
people my point is we all believe in a devil because we believe in the bible and we look around and
but i think a lot of people think the devil is just some picture of an imagination i mean there's like
there's no real devil.
I mean,
and so even I think,
you know,
C.S. Lewis in that,
in his book,
the screw tape letters or whatever,
he's like,
most people fall into two categories.
Unfortunately,
they're on both extremes.
They either put him doing too much
where he's just like
controlling people
without any kind of choice or,
or it's just a flippant
little red figure
with the pitchfork and.
They give him all the credit.
The devil made me,
do it or they give them no credit at all.
Yeah, that's right.
I think that's where most people fall into that category.
But, you know, I think-
And that's why so many people have denied the demonic.
We were talking about the Hannibal Lecter movie, but probably more, even more real
than that is Steve Deese's movie, Nefarious, you know, which, you know, again,
captivated in a prison cell about whether a person was demon-possessed or not who had
murdered people. And it was, it was fascinating to watch because, I mean, it's evil is real and
demons are real. And, and we know this because, you know, Jesus dealt with many a one in his day,
you know, which my personal opinion is the reason you saw so much demonic activity is because
everything was upside down when Jesus was physically on the earth. Yeah. So there was quite the
upheaval in the spiritual realm. But look, this stuff is that this text were in.
about the armor. I mean, it's very clear that these forces are real and that they're lined up
against us. And this was after Jesus had gone back and is serving king in heaven. But even the waiting
on him coming back is to put things under his feet, you know, which is, that's why evil. Evil doesn't
exist. Evil doesn't exist as like in its own right. Evil is a distortion of what's true and what's
good. And so that gives me comfort because, like, I want to respect, you know, the, the demonic realm
and respect. Obviously, the Bible says that even the Archangel Michael did not bring a slanderous
accusation against the devil when they were disputing over the body of Moses. So we don't slander
celestial beings. Like, we have to, there is like a, there's a reverence there for what's going
on. But we can take comfort in the fact that because what they're doing is not, they're not
creating anything. Evil doesn't create anything. It's not created. It's a distortion of what
God's already made. It's a distortion of what's good and what's true. And we serve a God who gave us
the ultimate power in the Holy Spirit. That's why I think in this Ephesians passage, I mean,
the Holy Spirit's right dead in the center of it. Like, right? He, like, we have some,
someone who is greater than any evil force that God has given us to rely on. It's a good point,
because people have asked me before, you know, do you believe we have guardian angels?
And, you know, I'm, I'm always like, well, I have the Holy Spirit, which is better than an angel.
And I think people don't realize, even though, you know, the Hebrews passage talks about are not all angels, ministering spirits, you know,
but they were created beings with a free will, obviously, because the devil chose not to,
surrender until God's plan for his life.
And led some sort of rebellion in the other realm.
And so, and this is all going on in the heavenly, spiritually realm.
And they do, you know, manifest themselves here.
But what my point is, there's a finite number of angels.
So it's not like they're just, you know, everywhere because, you know, the Matthew 1810
probably comes the closest to, you know, the idea of a guardian angel, but it's still in heaven.
That's the context of, you know, when Jesus said, unless you change, it become like little children,
and he talked about the value of children. I mean, the whole thing, the whole chapter is about that.
He even used the analogy of, like he did in Luke 15, with, if you have, if a farmer has,
100 sheep, loses one, will not God try to find the one?
Will he use it in the context of not even a child being lost?
Don't cause them to stumble.
Then the Matthew 1810, he says that don't look down on children
for their angels see the face of the father, but it says in heaven.
And so my point is if you felt like you needed to have a guardian angel,
well, why was there abuse against kids?
Wouldn't the angel stop that?
I mean, child abuse happens every day.
It probably just happened, unfortunately.
And so that's my point is that it's not like the devil.
He's one angel that's falling.
Yeah, he's not omnipresent because everybody, I mean, they got t-shirts, you know,
and I mean, he's the devil.
And he's not an eternal.
He was created.
Yeah.
So, you know, there's nine billion people here on the earth, eight to nine
billion. So I think that's why he listed this in categories of these spiritual forces. And even when
you made that quotation about the Archangel Michael having a dispute with the devil over the body of
Moses, because that quickly goes over your head. And you're like, well, why was that important?
Well, you start to realize when you read some of the verses why, you remember Hebrews 2.14 when it
says, since the children have flesh and blood, Jesus, too, shared in their humanity.
so that his death, by his death, he might destroy him who holds the power of death.
Because this, Ephesion 6 is all about which power are you surrendering to?
Well, how did the evil one have the power of death?
Well, you start tying all the other verses together.
He was a murderer from the beginning.
You know, the temptations that he is rendering to people is,
don't work it out.
Don't say any unwholesome talk.
You know, all these things Jesus said,
I mean, Paul said through the Spirit in Ephesians 4
about getting along with people.
Well, the evil one saying the opposite.
Just kill him.
Get away with it.
And that body is confirmation that his power worked.
And so there was a dispute because it, remember,
God buried Moses and nobody knew where it was.
So there was a dispute in the spirit.
world about where's that body you said why was the evil one the devil concerned about that
because he wanted to confirm that he was dead where's the body and i think that's really interesting
when you when you think about it and and how he works in trying to tempt people now the reason he
does it i don't know that's open for discussion but i want the good news the good news is to your
point earlier james says this submit yourself in chapter four verse
seven, submit yourselves then to God, resist the devil.
And here, I love this next part.
And he will flee you.
So I think we do think a lot of times that the devil is just always sitting right there
crouching at each one of our, he's in our, he's right in our willhouse.
Now, there may be demons around whatever, but we, the devil cannot be in the same place,
two places at the same time.
But God can and God is.
And I have the Holy Spirit of God living in me.
And I'm in Black Mountain, North Carolina.
Al, you're down in Alabama, you have the same Holy Spirit in your body, and then Phil and Jays have the same exact Holy Spirit in their body in Louisiana.
The devil can't do that.
And so we are to take a lot of comfort.
And so if you find it comforting to think of yourself as having a guardian angel, how much more comfort should you take and knowing that the Holy Spirit lives in you?
And that's why Jesus calls the Holy Spirit the Comforter.
It's one of the reasons why he calls him the comforter.
The counselor, the guy.
We got God living in us.
I mean, that's a big point, Jace.
Yeah, and it insulates us in the fight.
It's interesting you brought up about the body of Moses, Jase, because it also shows you
the power of God in the sense that when God makes exceptions for anything, he can do whatever
he wants to.
He's got.
Because you see the situation with Moses, same with Elijah.
You know, he just got caught up in a little tornado and took off.
and guess who shows up to have a little powwow with Jesus on the Mount of Transfiguration.
Yeah.
Those two.
I mean, it was a pretty good picture to show you that God is all powerful.
I mean,
well,
and there's a lot of subtleties in this.
Even when I broke up and brought up that Matthew 1810,
I do,
because people,
now I opened up a can of worms there,
but,
you know,
Jesus represents us as saved people at the right hand of God,
which I think is the prerequisite to even understanding Ephesians 6.
He gives us His Holy Spirit.
He's at the right hand of God, exalted king, even though that's against our nature to surrender to a king.
But since he's good, he gives us Holy Spirit, we make His presence known.
But he's representing us in the heavenly realms, because that has come up several times in Ephesians.
But even the children who have angels who are representing them and their innocence in the heavenly
realms, which to me is comforting.
And that's why when you get into God's justice and making things all right in the end,
at the resurrection, we get new bodies, I mean, there's going to be no exhibition of the
evil powers and injustice that happens that God is not going to hold to account in the end.
And if you didn't have that, I don't think this planet could move on from some of the
injustices that happen.
And look, the reason, Jay's that the book of Job is in the Bible for us to read is to
understand what you just said and to know that there are forces that work against you.
And because we got to see how that went down behind the scenes.
And then we saw a man's life turned upside down.
All those forces of evil were working against him.
And even his dopey friends come in and they still wanted to say it was all he.
You did this.
And he was like, well, I guess I did.
I can't argue that.
But then so the whole thing is a back and forth over where does this come from.
And so.
And I would put just on the idea of the angels in heaven, though, I think the term heaven is, is, it refers to the realm of where God's rule is.
It refers to the realm of where I think the spiritual and the material like meat.
Will have wrote a whole lot about this.
and the divine conspiracy, but it's really the idea of the kingdom.
And so I think that you can interpret that verse in Matthew 18 is, I don't think heaven is a far-off distant future reality.
I think Jesus's teaching.
I mean, Jesus brought it together.
No, I agree.
We just can't see it.
Can't see it.
That's why you have some strange passages in the Bible.
You remember the, I don't remember the details because I haven't read it in a while.
but, you know, Daniel 10 is where it's at.
Daniel prayed and the Lord sent him an angel,
but then when the angel got there,
we was three weeks late.
He was like, well, I got held up doing something else.
I was finding the Prince of Persia.
Yeah, the Prince of Persia.
And my point is that wherever the hub of the,
I mean, you're right in the heavenly realms that we can't see,
they are fine night beans and the fact that it took him three weeks to get out of this other skirmish
just made me realize okay they're not around every street corner at our it's like we in our
worship songs and in our talk among Christians we just seem to have them around every corner and
I'm like why this angel get held up for three weeks I mean couldn't we have not sent another one or you
know. Yeah. You see where I'm going there. You know, when Paul uses that phrase in Corinthians
about the third heaven, and then even Jesus physically levitating, you know, that away,
you know what I mean? Like he left here going that away. And so the idea that somehow there is
a place. And Zach is right. And it's, but it's not, it's not within our eyesight. We've got now,
I think it's close. It's just, I should, I should caveat. It. I should caveat.
it by saying it's not only like a future reality or play.
It is that.
It's in time.
But it's also here and it's in our midst and it's around us.
And I love that language of the temple because it's like we're having an earth meet.
And it's it's that place where the kingdom is.
And the air around us.
I mean, it's kind of hard to explain it because it's like it's a different reality, a different realm.
Not different reality, different realm of reality.
But to view it, I think this has been a big problem in the church, is we viewed heaven way out there.
Oh, I agree.
And it's just like, then where's the power?
I think that's what when we're talking about the role of the spirit, and particularly when you were reading First and Second Corinthians in the last podcast, he's making known to us the treasures that God has for those who love him.
What are the treasures?
They're treasures of the kingdom.
Where's the kingdom?
When is the kingdom?
right here, right now, around us.
That's why it says, put on the full armor of God
so that you can take your stand against the devil's king.
All right, which is Jesus' armor.
It's not against flesh and blood.
No, but against the rulers, this thing is organized,
against the authorities, organized,
against the powers of this dark world,
they've been with us from the beginning
and against the spiritual forces of evil in the heavenly realms.
Therefore, put on the full armor of God
so that when the day of evil comes,
you may be able to stand your ground.
We tend to be blaming others, a lot of people do,
for what they're saying,
I pay no attention to that whatsoever.
I just hold to the truth of the Bible.
God become flesh, Jesus died on the cross, buried in a tomb, raised from the dead.
It stands no matter what goes on because you're going at the right person.
It's not the human beings.
It's the power in them that the struggle is with.
Yeah, right.
And that's what I was going to say about that when it said our struggle is not against flesh and blood.
I think when he gets to 1st Corinthians 15, he kind of explains that on why.
we can't see that world, even though, you know, Ephesians 1 says that Jesus, in Jesus,
he brought everything in heaven and on earth under one head.
Yep.
And so the next phase of this, you know, if you read the end of 1st,
Corinthians 15, when he starts talking about the resurrection,
which the Holy Spirit in us guarantees, Ephesians 1, 13, 14,
And it says, so will it be with the resurrection of the dead.
The body that is sown is perishable.
It is raised imperishable.
We're familiar with that.
You know, it's sown a natural body, raised a spiritual body, but it's still a body.
And then he gets into these two worlds, because you notice when he said in Ephesion 6,
it said our battle was against the spiritual forces of this dark world.
So it's like we have a world within a world once we come to Christ.
We have the world.
And it's organized against us.
Yeah, the world that we come out of once we surrender to Christ,
well, we're still living in the world,
which is why he's looking at it like a battle,
battleground.
It made me think of that Pat Benatar song, you know.
Love is a battlefield.
I wonder if that has anything to do with spiritual,
but then I looked up the lyrics and said, no.
But I think it does here.
It is.
The earth is a battlefield with these forces.
Oh, yeah.
But then he goes on to say, remember, which people have a hard time to understand this,
but, you know, when he starts talking about Adam in 1st, Christ Corinthians and 15,
it says, so it has written.
The first man, Adam became a living being, the last Adam, a life-giving spirit.
Well, who's the last Adam?
He's talking about Jesus.
The spiritual did not come first, but the natural, and after that, the spiritual.
The first man was of the dust of the earth.
The second man from heaven.
That's Jesus.
This is 1 Corinthians 1547.
As was the earthly man, so are those who are of the earth.
That's why we die.
That's why you have disputes of the body,
and that's why you have all this brokenness and sin and evil powers.
And as is the man of heaven, so also are those of heaven.
Well, that's us.
we have the Holy Spirit of God.
We are representing Jesus.
So in verse 49, and just as we have borne the likeness of the earthly man,
so shall we bear the likeness of the man from heaven.
And so then he explains how this happens at the end, which I think is interesting,
because then he says, I declare to you that flesh and blood cannot inherit the kingdom of God,
nor does the perishable inherit the imperishable.
So it's like a little riddle here.
He's like, this flesh and blood, even though it's not our struggle, it has limitations in that wherever Jesus is, this is not able to make the trip.
And so that's why he comes up with the answer when he says, I tell you a mystery, 51 or 15, we will not all sleep, but will be changed in the twinkling of an eye, the last trumpet.
the perishable will be raised, the dead will be raised, imperishable, and we will be changed.
So I just think it's interesting that there's a mystery about this.
I mean, but he actually has given us the answer of how it's going to happen.
I mean, it still doesn't take away from the reality of Ephesian 6 is talking about right now,
the battle that's going on now.
Yeah, and Jace, that's one of the great mysteries to me.
You said it earlier in the podcast about the reason why.
I mean, yeah, I mean, it's subjective because we don't know.
We don't know.
I mean, we know kind of what happened, but why are we so inextricably linked to angels in that realm?
And, you know, why was Satan allowed to come here?
Why does he have the influence?
I mean, he even, when he was talking to Jesus himself, boldly proclaimed that all
all the kingdoms were his.
And that he could give them to Christ.
So you talk about, man, you talk about that's a pretty bold, arrogant approach.
Yep.
Do you know my opinion on that is, though, I've thought about this.
I think when the Bible says that Satan is the author of all lies, he's the father of lies.
When he lies, he speaks his native tongue.
I actually believe that Satan thinks.
that he's actually going to win this thing.
I think that he thought in that moment that I can give you these kingdoms,
not realizing what do you like,
you're like,
because you ever wondering,
why would you?
And he didn't know why Jesus was here for sure because we know that.
I just,
I mean,
I think that he's,
he is,
if you think about like the nature of sin and evil,
and that's why the word truth,
by the way,
and the counter to evil is this belt of truth,
this breastplate of righteousness.
Yeah.
The word of the sword,
you know,
the sword of the spirit,
which is the word. It's this idea that communication of what's real. And for evil to operate,
we have to believe in the lie of what it is. And so when you look at like the world around us
and you think, man, they're just going to hit rock bottom one day, then they'll turn to Christ and
truth is no, that's not actually true. No, rock bottom is death and destruction. There's no like
rock bottom where you get there and you're like, oh, finally I see it. I mean, and you don't get to truth by
getting to a place where you finally see it, you get to truth or a revelation of the Holy Spirit.
And I think that Satan believes in these lies and he's and he's trying to convince us of the
same lie. And the only way that we're going to get out of it is is by relying on the power
of the Holy Spirit and submitting to him.
Well, yeah, I agree with you 100%. And that's why I made such a big deal about love all the
way here because Paul did. Because the fruit of the spirit is love. And God is.
is love. Well, you can't have love without a choice, and you can't have a choice of love without
sacrificing, service, humility, all these things. So that's why the lie comes, and I think that's
why you're right. The evil one thinks he's going to win, because deep down, inherently, we don't
like to surrender, sacrifice. It comes to defining what love is. When you say,
That's the very nature of God.
Well, it has to be someone to be loving.
Just think of your marriage.
Someone has to sacrifice.
I mean, that's probably the number one thing I've learned about having kids.
And my wife said this one time, and it was just like a lightning boat.
But she said, you know, I've realized, because we just had our youngest birthday, and she turned 21.
And I was like, well, it's official.
because by any means now, you know, in 21, they're adults.
But the poignant statement she may was,
I just didn't realize that having kids was going to be such a daily sacrifice.
And I thought, you know what?
You're right.
When you love your kids, that means you're going to sacrifice every day.
That's just what the life that you're called to do.
And so it's always interesting when people have infidelity or they're going through,
you know, a divorce or whatever.
And because the people are trying to help them are bringing up the kids.
Well, this is going to destroy your kids.
And they're like, well, I've sacrificed, you know, all these years and I'm just done.
Well, you're never, it's never going to be like where you, they're wanting to get away from the sacrifice and the service.
but this is the nature of love is what I'm saying.
It comes back to where it says in love he predestined us to have this attitude of service and surrender.
That's why this passage is so difficult for us to understand is because he's like calling us to battle.
So all the men are like, yeah, we're going to war.
And he's like, but you've got to do it in a sacrificial service humble way.
And you're like, wait, wait.
Dying to self.
Wait, wait, what?
I thought we were fixing a whoop somebody.
Bring your children up in the training and instruction in the Lord.
Because they're going to need it.
Well, you know, you think about this passage here, you think, man, why would he say that our fight is not against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness and against the spiritual forces of evil in the heavenly places?
I think that's a little more intimidating in some ways.
Because if it's a political leader, if our fight is against a political leader or political movement or social movement or social leader that's on the planet, then if we can just get rid of them, then we'll be good.
And that's why I think that that's the temptation, right?
Man, this identified the earthly power, take them out, cut the head of the snake off, and then everything's going to be great.
But that's never been the case, ever in history.
There's never been a movement or a political figure dynasty kingdom that once we cut the head off of it, oh, that finally solved the problem.
You cut the head off of it and then it pops up in 12 other places.
You think, well, why is that?
Because our fight is not against flesh and blood.
And the reason why we want that, I think is because what you're saying, Jace, if I can contain it to an external force on earth that we can attack, then I don't have to do the hard yard of actually sacrificing.
and submitting my heart. That's why I think this patch just debunks this idea. I'm not a scholar
or an apologetics guy, but it debunks this idea that you're born into sin because you have
flesh and blood. I just think it debunks it. It just boom, that's gone. It's the powers behind it
that will reveal itself as you get older and you have to pick aside. That's what he's saying.
it's the powers behind it you have god's power when you're able to discern and say you know what
god loves me and then what has to happen there has to be a surrender because that's what love is
yep and it's okay because god it's okay to surrender yourself even though it's not in our nature
to want to surrender or to submit or to have a king or a lord but that's what we do because really it's a
It's a verse that led into this where,
remember when he was talking about the servants and masters,
and he says,
your master is in heaven and there's no favoritism with him.
And I wanted to squeeze this in.
This was not some point that Paul just invented,
because if you go back to Acts chapter 10,
I think I found this last night,
and it was just eye popping to me.
Peter, when he, when it dawned on him,
that the Gentiles could be saved in Acts 10,
that took miraculous things for him to realize it.
Remember when he saw the big sheet and arise killing eating?
Oh, they could be Gentiles.
Well, he has a little sermon here.
I want to read it, and it eerily looks just like Ephesian 6.
In Acts 10 in verse 34, Peter began to speak, and he says,
I now realize how true it is that God does not show favoritism.
it's the same thing Paul said in leading to this spiritual battle
but accepts men from every nation who fear him and do what is right
he realized the power of God via the Holy Spirit for all people
and so then he says you know the message God sent to the people of Israel
telling the good news of peace through Jesus Christ who is Lord of all
you know what has happened throughout Judea,
begin to Galilee after the baptism of John preach,
now God anointed Jesus of Nazareth with the Holy Spirit and power
and how he went around doing good and healing all who were under,
look at this, the power of the devil,
because God was with him.
It's the same identical thing,
and this is two chapters.
into the birth of the church, realizing that God is for everybody, there's two powers out there,
God's power, and then the power of authorities, the devil, the spiritual forces of evil,
and then you have a choice based on love of where you're going to surrender.
And then you saw the guy writing Ephesians that was raised in such a way,
he never would have even entertained the idea of a Gentile being,
as good as a Jew.
And yet now he's writing this book,
which is pretty incredible
and it shows you the power of God.
All right, we're out of time.
Lots more to discuss here.
We hadn't even got to the armor yet.
But when you get into this idea of evil,
it's a big, broad subject.
So we'll dive back into it next time.
We're going to Unashamed.
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