Unchained - Democracy in the Age of Cryptography - Ep.159
Episode Date: February 18, 2020Santiago Siri, the cofounder and president of Democracy Earth, reads from his essay on how governance and identity change in the age of cryptography. Thank you to our sponsors! Kraken: https://www....kraken.com CipherTrace: https://ciphertrace.com Crypto.com: https://crypto.com/ Learn more about your ad choices. Visit megaphone.fm/adchoices
Transcript
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Hi everyone, we've got another excellent essay on crypto for you this week.
This one by Santiago Siri, co-founder and president of Democracy Earth.
It starts by talking about how blockchains are increasingly becoming a technology with geopolitical relevance.
I agree with him on this issue and think we're only really getting started here,
and that this will actually become a huge impact of this technology.
He then talks about how cryptography is shifting the balance of power from the nation's
state to individuals. And then finish us the essay by talking about how important to
centralized identity will be to the creation of democracies on the internet. It's a fascinating essay,
and if you are intrigued by the ideas in it, be sure to check out the interview I did with him
and Glenn Weil, which I've linked to in the show notes. And now here's Santiago Siri on governance
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Cracken is the place for you. Democracy in the age of cryptography. Look at any review of the past
decade and you will find Bitcoin standing strong as the one experiment that defined information technology
for the past 10 years.
Such is its global relevance
that 2019
marked the first time both
the President of the United States of America
and the President of the People's Republic of China
refer to blockchains directly in their words.
While Mr. Trump praised the might
of the U.S. dollar as the leading global reserve currency,
President Xi arguably contributed
to hit the market hard
when one of his speeches about blockchain technology,
inadvertently prompted BTC to go from a monthly low to a monthly high in less than one hour.
Searches for the world blockchain on WeChat went from a 750,000 daily average, up to $9 million,
impacting the price of Bitcoin on a 42% upward rally.
The day she spoke was exactly 24 hours after Mark Zuckerberg testified to the U.S. Congress on the
merits of his corporate cryptocurrency, Libra.
The growing geopolitical relevance of these networks is hard to deny.
The beginning of 2020 reminded us that Bitcoin is effectively signaling global risk
when its price action shifted from bear to bull right after the government of the United
States assassinated Iranian General Kassim Soleimani.
Bitcoin is what people turn to when the alternatives don't feel safe.
Examples of events like this abound in its short decade-long history.
Back in 2017, before Kim Jong-gun and Trump fell in love,
when an intercontinental ballistic missile shot from North Korea landed in the Sea of Japan,
Bitcoin started trading at a premium in South Korean exchanges.
The rationale is simple.
If you have to escape your country because of imminent war,
having your savings in a digital form that cannot be taken away
and as something you can liquidate anywhere you go tends to be a clever idea.
Just ask every Venezuelan that saw their gold confiscated at the airport
when escaping persecution from Nicolas Maduro,
another dictator with a keen interest in cryptocurrency.
But even though a technology might express an ideology in its design,
it still lacks something that is intrinsically human, judgment.
Bitcoin is also often used by dictators and authoritarian regimes.
Venezuela became one of the first governments to effectively exploit proof of work for its own benefit.
Maduro's agents were able to detect Bitcoin miners in the country by looking at the energy footprint in the electrical grid.
Minors had to go into exile.
There were several accounts of policemen showing up at facilities with a brick of cocaine
and suggesting that in the next raid they would pretend to have found it there
if operators didn't escape the country soon, leaving all of their hardware behind.
A source once told me he's still tracking the Bitcoin address,
holding a bribe to a Venezuelan authority.
monopolizing Bitcoin mining became the only reliable alternative for a government that remains under U.S. sanctions.
Tropical dictators cannot even rely on Swiss banks since those are now obliged to comply with multilateral organisms.
So it is not surprising that, in Caracas, a lot of the transactions reported by tools like local bitcoins that allow fiat to crypto exchanges have government officials
as their top users.
For its part, North Korea also learned how to weaponize Bitcoin
when it launched one of the most widely spread ransomware attacks with the Wanna Cry virus.
It hit public infrastructure like the National Health Service of the United Kingdom,
preventing doctors from accessing patient files unless they made payments in BTC.
These attacks are more common than most assume.
Any bitconer who has been,
been around long enough has received a call from a family member or friend,
pleading for help after having their computers hijacked by this type of malware.
The point here is not whether Bitcoin is good or bad for the world.
The benefits are certainly there when contrasting it with legacy banking and fiat money.
But simply reminding that unaccountable censorship resistance does not necessarily translate into utopia.
Some would argue that criminals using Bitcoin also means that the technology is working as expected.
But we should expect more from a technology that has severe political implications.
All this is far from being a novelty in the gears of history.
Technology development always led to the emergence of new political orders.
Benedict Anderson, in his famous essay, imagined communities,
ties the rise of the nation state to the printing press,
a technology that allowed humans to stop writing in the language of power, Latin,
and use their own vernacular idioms instead.
From the printing of new books written with folk words,
nearby villages began to link by cultural proximity.
In this way, new communities were formed
and the knowledge of reading and writing previously reserved only for priests and monks
became democratized.
Today, we can argue that a similar process is taking place in the digital realm,
as it's clear that new communities are already developing around competing cryptographic protocols
trying to conquer power in cyberspace.
But this time, people unite not by linguistic proximity,
but by what rather seems to be a common ground of ideological mindsets.
And ideology is inherently adversarial.
Every thesis will breed its antithesis.
The Internet itself is a direct consequence of international politics.
It was built as a military strategy in the midst of a bipolar geopolitical era.
What led to the creation of its protocols was a need to protect state secrets
in case a nuclear attack was ever able to target a strategic point in the country.
Researchers of the American military,
pleaded for decentralization in order to create a primitive network known as ARPANET in the late 1960s.
DARPA, the Defense Advanced Research Projects Agency, figured that storing information over peer-to-peer networks
instead of central mainframes would help protect American secrets, rendering any nuclear attack from the Soviets literally pointless.
Going even further back, cyber.
was already the battleground of ideological clash when Alan Turing's machines decrypted Nazi messages,
an event that might deserve even more credit than the atomic bomb regarding the end of the war.
As a new decade dawns, we can expect the relevance of cyberspace to grow as nation states compete to control the protocols that define wealth and sovereign rights.
In the same way, the rise of the printing press led to several political revolutions around the world,
we can expect profound changes of similar nature as digital networks define what we can do,
and, even more importantly, who we are.
Cryptography as a tool for liberation.
In spite of their apparent ideological differences, both Marxist and libertarian traditions
view Bitcoin as a mechanism catalyzing societal change.
The works of Karl Marx on communism in the 19th century,
and the Libertarian Bible, the sovereign individual, rumored to be gifted by Peter Thiel to anyone who visited his home in San Francisco, both attempt to identify an inner mechanism in history.
Marxists put a focus on class struggle as the main driver of historical processes.
By expanding history forward from the French Revolution onwards, Communists expect a day of egalitarian rule emerging after a final revolution where the workers of the war.
world unite in order to create a classless society. Written in 1996, the book from James Dale
Davison and William Rees-Mugh on the rise of personal sovereignty applies an information
theoretic approach to capitalist society and claims that history is primarily driven by increasing
returns on violence. Whenever a new technology appears that gives an advantage in force to a subset
of society over all the rest, that minority ends up conquering power.
Discovering gumpowder in a world of blades or quantum computing in a world of silicon
can be clear examples of this idea.
When technology is mobile and transactions occur on cyberspace, the sovereign individual
warns, governments will no longer be able to charge more for their services.
According to this thesis, cryptography is a modern tool of,
liberation, the gum powder that is transitioning or civilization from nation states to personal
liberty. Similar to bitcoins are waiting for hyper-bitonization today, Bolsheviks thought the
revolution in Russia was just a stepping stone for the real revolution that would inevitably
happen on wealthy industrial Europe. Communism, after all, should be a consequence of the
class contradictions embedded in advanced capitalist societies, or so the
claimed. The revolutionary appeal of communism ended up being stronger in poorer countries like
Cuba or Vietnam that had nothing to lose but their change to America. The revolution never happened
in wealthy nations. The capitalist side of the world used the welfare state as an antidote
against the communist threat, that is, when it wasn't imposing dictatorships in proxy states.
This landscape might be similar to the challenges faced by modern
cryptography. High inflation countries with corrupt institutions have nothing to lose by embracing
Bitcoin and Ethereum as tools able to disrupt their entire central banking stack. Meanwhile,
in wealthy nations, Wall Street is quickly commercializing everything about crypto. After all,
capitalism also likes to sell Che Guevara t-shirts at a profit. In the same way,
the welfare state prevented structural revolutionary change, Libra, or Sarmes,
some other kind of fake cryptocurrency will try to prevent the specter that is haunting the world today.
Cryptography.
Before there was ever a debate on the legal status of blockchains, encryption was already criminalized by the United States of America.
Cryptographic technology is formally listed under category 13 of the official US munitions list.
This means, among other things, that you cannot stretch.
across American borders, either software or hardware, that is used to encrypt or decrypt information
with capacity beyond a certain threshold. This has the same legal status as having a gun in your
luggage. In 1993, the programmer of encryption software PGP was arrested at an airport with
charges of munitions export without a license for having the PGP software in a floppy disk on his
handbag. These technological guns are everywhere. Back in 2002, the PlayStation 2 required a special
permit for commercialization from the military, since it was forbidden to distribute computers with
more than one gigaflop of processing capacity in U.S. territory. From a defense perspective,
cryptography is an inherently defensive weapon rather than one able to inflict damage on others,
since its function is primarily protecting information.
Because of its legal status as a weapon,
it can be argued that using cryptographic software
or carrying hardware wallets is likely to be protected under the Second Amendment.
Cryptography, after all, is far more useful than rifles or guns
in defending people against the abuses of a state
that has nuclear warheads and a panopticon.
The fact that humans are able to carry secrets in their minds is what makes these systems possible.
And as they say in the mafia, three people can keep a secret only when two of them are dead.
Secrets are safest if they are carried by one individual rather than by many who risk leaking it.
As long as the state provides constitutional guarantees to prevent extracting secrets through torture or other means,
factual power will always reside in the holder of the secret.
If in the future a nation state would ever try to build reserves on Bitcoin,
the dissemination of the seed phrase that controls the wallet holding those coins
would become as relevant as the nuclear codes are for a commander-in-chief today.
An old joke says that hackers are the opposite of terrorists.
While the latter blow-up matter, the former do so the same but with information.
Avoiding the ideological biases that each might trigger, the consistent pattern of the US government going after information technologists like Julian Assange, Edwards Nodden, Ross Ulbricht, or Aaron Schwartz, just to name a few, cannot be denied.
Recently, Ethereum researcher Virgil Griffith was added to this list after allegedly daring to execute a cryptocurrency transaction happening between the two Koreas.
As a U.S. citizen, he now faces charges for going against sanctions imposed by his own government,
even though the alleged transaction was intended to occur in a currency that is not recognized by his country's jurisdiction.
Another notorious case is the New Zealander Kim.com, who has never set foot in the USA in his entire life.
Yet, he was served an extradition request from the U.S. government due to copyright law infringement.
how far the hand of the U.S. government can extend becomes clear when we judge the boundaries
to which some of these prominent hackers have been restricted to.
Bitcoin itself was a defiant political act as a child of the 2008 crash.
Far from being the first experiment of a currency via cryptographic means,
it was the one that caught on because it was birthed at the right moment in history.
Politics is nothing but what you do and say in a given moment in time,
Venezuelan activist Julio Koko once told me.
Satoshi Nakamoto's political intentions are clearly expressed in the content encoded in the Genesis block,
in which Satoshi refers to yet another bank bailout happening during those turbulent days.
An enraged, occupied generation in the streets of Wall Street,
planted the seats of the first Bitcoin software installs within their crowd.
But remaining politically naive about the powers that will dare control this network
alongside others like Ethereum and even the Internet itself
can put many of our conquered freedoms at risk.
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Decentralized identity is redefining what it means to be human.
The one vulnerability being exploited across all systems is identity.
Edward Snowden said at the Web 3 Summit via video conference during the summer of 2019,
in Berlin. Legacy identity mechanisms verify humans by implementing practices that require disclosing
personal and private information to an identifier. Eventually, identity monopolies emerging in
the marketplace gain Orwellian capacities that risk the legitimacy of any governance system.
If the state is the monopoly on violence as Max Weber once defined it, then the surveillance
state is the monopoly on identity.
The congressional hearings of Mark Zuckerberg
mark one of the most iconic moments in modern politics.
If Facebook broke democracy as we knew it,
it is a direct consequence of the limitations
the web protocols had regarding privacy and identity.
Facebook's coup didn't begin with Cambridge Analytica and Trump's election,
but was a rather gradual process
that ended up impacting the propaganda strategies of every
major politician in the West. When Obama was elected for the first time in 2008, he already had
Facebook co-founder Chris Hughes leading his social media strategy and nobody complained. By having
either a phone number or an email address as the last resource for legitimacy online, big tech
companies raised to index this by earning the trust of consumers with free services.
Restricting identity to a one-dimensional pointer in a database is all it takes to enable surveillance as we know it.
However, the emergence of blockchains also poses a risk if personal information ends up living on an immutable ledger
without any possibility of modification or deletion.
If fascism took form under a democratic country, then having private data persist forever,
might not be a good idea.
Rethinking what it means to be human in cyberspace
needs to take all of this into account.
Bitcoin's original white paper description of one CPU, one boat,
shaped the entire industry to think governance
as centered around machines, not people.
A fundamental right to privacy
bent early blockchain design towards anonymity,
but the lack of a robust notion of identity,
renders all crypto-governance practices into plutocracies.
Power is always relative to stake ownership, even if stake consists of mining rigs.
This inequality only empowers large holders.
They are the only ones able to swing upgrade choices according to their own interests.
A situation similar to pre-revolutionary France, when only property and slave owners
held the right to vote.
While a shareholder vote might make sense within a private entity, more skin in the game does not always correlate with the best interests of an organization.
As investors holding diverse portfolios know, sometimes they can go against assets they hold for another to thrive.
This problem worsens when it comes to public goods coordinating actors with incompatible interests such as miners, users and developers.
It is in this type of context that democratic systems become valuable.
Fitalic Buterin pointed out that in American liberal democracy, there's this conflict between one-person-one-vote systems and one-dollar-one-vote ones, but in reality, it is all in a spectrum.
When conflict within a constituency deepens, the one-person-one-vote route becomes more relevant.
democracy matters more when the stakes are high
and as risks increase so does the need for legitimacy in a decision-making process.
Easy choices are rarely brought to a vote,
so democracies need to sort out context of deep disagreements in a way that the losers agree to the result.
The lack of a reliable human identity protocol is the missing element preventing democracy from,
happening on the internet today.
But to keep our privacy on the internet, identity needs to be thought under a new lens,
as a spectrum rather than as a single discrete value.
The fact that blockchains greatly reduce the cost of generating new addresses can help
change how we describe digital personhood moving forward.
The challenges of building a protocol able to define humans are many.
It should be able to prevent fake identities.
appearing to be unique users and resist being tricked by artificial intelligence.
The goal of it would be to construct a set of cryptographic keys, each of which is owned by a
different person, and which would enable them to compose multiple personas according to their
privacy needs. An identity consensus of this kind would not only deliver applications
like borderless democracies, but also universal basic income mechanisms and portable reputation
scores leading to a social blockchain able to address society at large.
The Internet has already proven to be a reliable alternative to those that have seen their
finances suffer from incompetent governments. The next step in that historical progression
is building substitutes to the governments themselves with a better model for citizenship and
human rights. According to the United Nations, we live under a status quo that is a
excluding over 70 million refugees more than ever before in history,
and a study from the World Bank found that 1.1 billion invisible people
exist that do not have an identity document today,
and because of that, they can't access to vital services.
During the last DEF CON conference held in Osaka,
a group of researchers held the first Proof-Humanity meetup
to discuss current projects addressing decentralized identity.
The consensus was that any relevant attempt to formalize human identity will inevitably be attacked by powerful actors while lacking formal human identity risks leaving the whole crypto economy under tyrannical power structures.
Ongoing experiments range from using indicators of the social graphs available on the blockchain,
describing the relations between addresses to synchronous tuning tests that are hard for machines but easy for.
for humans to perform.
Human identity is hard because it is intersubjective,
the product of combining objective facts
with subjective agreements about those facts.
Intersubjectivity is what Habermas described
as the place where mutual understanding happens.
Californian philosopher John Surly agrees
by claiming that all institutional reality exists
in intersubjective space.
This means that what defines our humanity can consist of objective facts like the biological attributes described by our genome,
but who gets to decide what is or isn't human cannot be left to a single big brother or a subjective authority.
Constructing an intersubjective agreement able to constantly verify the verifiers is the kind of Byzantine problem
that a protocol built for human identity must address.
During the first pilots we run at Democracy Earth,
the non-profit organization I co-founded back in 2015
to research digital democracy,
we quickly discovered that whoever had control over the voter registry
could strongly influence an election
by delaying access to certain participants while benefiting others,
a pattern that is not uncommon in every election,
process seen today anywhere in the world. Identity being granted from a single authority
always runs the risk of political manipulation and voter exclusion. A new kind of consensus,
able to verify the right to use a technology rather than verifying an identity per se might
hold the key to create a system of personhood that can be adopted across all cultures. A democracy
does not need to know who you are.
It only needs to prevent you from voting twice.
As the blockchain economy grows,
the resolution of tools able to estimate
the probability of an address belonging to a unique human will improve.
An example of this can be seen with distributed autonomous organizations,
a set of smart contracts opening participation to human input.
If these entities are egalitarian in their distribution of voting rights,
the probability of a blockchain address belonging to a single human can be estimated.
The tricky element is that humans can be fooled or corrupt.
So any identity consensus will inerently require governance able to adapt against new threats.
The advancement of artificial intelligence and deep neural networks
makes this whole problem even more urgent.
Deep fakes can be perceived as fun memes to poke fan at during electoral
campaigns today, but if Moore's Law continues the trend of reducing computation costs, a scenario where
everyone has the capacity to deep fake everyone else could easily lead to a very unstable
reality. The need for cryptographic signatures over any kind of media we produce will become a
requirement in order to keep the signal-to-noise ratio high on the internet. This reminds me of a video I shot
almost five years ago when my daughter was born and used it to compose her birth certificate
with the Bitcoin blockchain. By simply storing a hash of that video file in a Bitcoin transaction,
the blockchain will forever certify the contents present in that visual proof.
Roma was born in San Francisco and I'm Argentine by blood, but in the video I made it clear
that she is first and foremost a citizen of Earth. In a future that is not far from
today, how these signatures prove who we are will define what citizenship means under a brave
new republic being born out of cyberspace.
Santiago City, year 11.
Thanks so much for joining us today.
To learn more about Santiago and Democracy Earth and to read his essay at Unchainedpodcast.com,
check out the show notes inside your podcast player.
Whether you're feeling this crypto winter or the other kind of winter, keep yourself warm with
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Again, that's shop.com. Unchained is produced by me, Laura Shin, with help from Fractual
Recording, Anthony Yun, Daniel Ness, Josh Durham, and the team at CLK transcription. Thanks for listening.
