Unlocking Us with Brené Brown - Brené with David Eagleman on The Inside Story of the Ever-Changing Brain
Episode Date: December 2, 2020David Eagleman is a neuroscientist, New York Times bestselling author, TED speaker, and Guggenheim Fellow, and in this episode, we talk all about the brain and how it works. It’s mysterious, malleab...le, constantly changing, and up for new challenges. We dig deeper into the research in his book Livewired: The Inside Story of the Ever-Changing Brain on the power of being uncomfortable and trying new things and how important new experiences are for continued brain development and health. Learn more about your ad choices. Visit podcastchoices.com/adchoices
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Hi, everyone. I'm Brene Brown, and this is Unlocking Us.
In this episode, I am talking with my friend, Dr. David Eagleman. He's a neuroscientist,
a New York Times bestselling author, a TED speaker, and a Guggenheim fellow.
And he has done some incredible research over the decades about the brain and how it works.
And I can tell you right now that I am a firm believer that we will never know everything there is to know about the brain. I think some
of that is just reserved under the category of forever mysterious. But I do believe we're learning
more and more important things about the brain and how we can live and make choices in ways that make us
healthier and not just physically healthier, but neurobiologically healthier. We're going to talk
about David's new book, Live Wired, The Inside Story of the Ever-Changing Brain. And we're going
to talk about one of my weird favorite topics, which is neuroplasticity.
Is the brain malleable? Does it stay malleable? And if so, what does it take to do that?
I think you're going to love this conversation. It actually changed a couple of my habits.
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Our series is called How to Make It in the Future, and it's all this month on The Vergecast,
wherever you get podcasts.
Before we jump into the conversation with David, let me tell you a little bit more about
him.
So you know he's a neuroscientist.
He teaches at Stanford University.
He runs a neurotechnology company called Neosensory.
He also directs the Center for Science and the Law. He is the author of eight books,
including international bestseller, Some and Incognito. And let me tell you, Some is not even
a nonfiction book. It is a fiction book. And one of the wildest, most wonderful things I've ever read.
I highly recommend that you read it. It's a short collection of essays that is incredible.
Different propositions about what might happen after we die. You'll love it. Incognito is also
about brain science. And then the new book we're going to talk about is called Live Wired.
He is a former Houstonian and a good friend.
Let's talk to David Eagleman.
So I have to start with this kind of weird question that may be related to the brain,
but maybe is not related to the brain.
But it's something I've got to get answered for my family.
So Charlie is 15, and he's a freshman in high school.
Ellen is 21.
She's a senior in college applying for graduate school.
And they constantly are being told
that they need to kind of declare STEM or liberal arts.
They cannot be both.
They cannot do both.
They have to choose.
And that's really hard in our family because we put equal importance on both.
And so I'll try to explain like, look, I'm a social scientist, but you know, and they're
like, yeah, y'all don't count because you're our parents.
And this is when we play the David Eagleman card.
So we're like, because my daughter has read some, Charlie's getting ready to read it,
which is your amazing fiction book. It's just a collection
of the most brilliant essays and short stories about life after death, what happens when we die.
It's just this incredible book. It's where I fell in love with your writing. So when we play the
David Eagleman cards, they're like, okay, so he's a neuroscientist, but he writes fiction and he loves interesting music. And so one, tell me about your
path and how you didn't choose STEM or liberal arts and tell me how that works and what can I
tell my kids? And I got to tell you, honestly, a lot of the schools are driving this binary
thinking about this. So what do I do? Yeah, good. Well, so background wise, I majored in British and American literature as an undergrad.
And I was taking lots of science, but I couldn't quite find where I loved it. And then in my last
semester of my senior year, that's when I discovered neuroscience. And then I was hooked.
But generally, I think that good science and good art are the same thing. They're both trying to understand what in the
world is going on around us. And they just have slightly different approaches for how to get there.
So in science, we have a particular toolbox of, you know, things that we use and try to make
progress that way and build bridges. But at some point, the toolbox runs out and we're faced with
all the stuff we don't know about, you know, like, what is the meaning of any of this? And what do
we do? And what makes us happy and sad and so on. And that's where the toolbox of literature picks
up. And we can, we can try to explore our existence here, using that instead. And it just
has a slightly different mechanism by which it's judged instead of, you know, reproducibility and peer review and so on. It's just a different thing. It's whether
it touches and moves, resonates with people. But I think the greatest thing we can do for
the education of our children and for our school systems is to make sure that both are always
present because they both teach a lot about the other. It's really important. It's interesting.
I did a podcast with Alan Alda and, you know and he's dedicated a big part of his life right now to helping scientists like yourself communicate. And you're very well known. You've got an Emmy-nominated series on the brain. You're very well known for not only your neuroscience, but your ability to communicate in a way that resonates with all of us.
How much amazing work do you think from the science field gets lost because we're not trained how to communicate about it, and we're also trained if you make it too accessible,
it must not be that smart?
Yeah, I see this a lot. And there's a lot of great science in the answer to the question,
a lot of great science that people don't know about, which is a shame, by the way, because, you know, we all
pay taxes, and that money goes towards that great science would be terrific if we all knew about it.
And more importantly, it's so meaningful for our lives to understand, you know, this deep question
of who are we? And, and if you want to get at that question, this three pounds of very complex material inside our
skulls is the best inroad into understanding something about ourselves. Yeah, it's not
emphasized. There's a weird sort of Kabbalistic thing of making sure that we use jargon in such
a way that it's only, you know, you have to be sort of in the ranks of the field to understand
what that's about. I think that's a real shame. And so, I've spent my career sort of trying to pave this path
of taking, you know, doing good science in the lab and then taking it into the realm of public
dissemination. And I've found that extremely rewarding because people really love hearing
that without devoting their lives to neuroscience. They'd love to pick up a good book and read about
what's going on. Okay. Speaking of picking up a good book and read about what's going on with that three-pound thing
you just described, LiveWired, The Inside Story of the Ever-Changing Brain. Man, this book,
okay, kind of freaked me out. So, can we start from the beginning and you'll walk me through?
Sure.
Okay. You ready?
Yeah.
Here's my first question. All right. You and I
both love great words, analogies, and metaphors. The hardware software analogy for the brain
no longer works for me after reading your book. Tell me what that analogy meant before and tell
me why it doesn't work. So as a society, we have sort of a bad habit of
just assuming that we know how computers work. So that must be kind of how the brain works.
And so in computers and in Silicon Valley, where I live now, you know, everything's hardware and
software and engineers are praised on making trim and efficient hardware and software.
But the brain is absolutely nothing like that. Instead, it's what I call liveware, which is to say all of its experiences reshape it
so that you've got these 86 billion neurons, these brain cells, and each one of these has
about 10,000 connections to its neighbors.
So you've got 0.2 quadrillion connections.
And this is constantly modifying every moment of your life.
Every experience you have changes the physical structure of your life, every experience you have, changes the physical
structure of your brain. These connections are plugging in and unplugging and replugging and
changing their strength and so on. And you actually have changes all the way down to the
level of the DNA in which genes are getting expressed. So it's completely different than
the way we think about hardware and software layers, instead, it is changing its own circuitry all along the way.
So I've coined this term liveware or live wired.
And, you know, the term that we use in the field is plasticity, brain plasticity.
But that was coined 100 years ago because William James, a great psychologist, was impressed by how you could mold plastic into
shape and it will hold that shape and that's where the term comes from but i think we need to go
beyond being impressed by something holding its shape because in fact this thing has a complexity
at a level that bankrupts our language it's it's at a level that we have to try to invent new
strains of mathematics to even try to get a hold of a little piece of this, of this inner cosmos. But the thing is that it is a living dynamic
electric fabric that is constantly changing. And that's why I want to get away from the term
plasticity and talk about liveware. Okay. So let me tell you what, so I,
I read at neuro biology and I've read about neuroplasticity.
And it's so funny because when I think of neuroplasticity,
I always think about the San Antonio Zoo
has this thing that we loved growing up.
My grandmother would always take us every summer
and they had mold aromas.
And you could watch the plastic pour into a mold
and you could get the polar bear
or you could get any of the creatures. But when I thought about neuroplasticity,
that word doesn't work for me after reading your book anymore, because when you leave,
you just have like the polar bear or the kangaroo. It never changes again. And what,
are you saying that my brain is changing shape now as we're talking?
Exactly right.
I mean, so everything that you, so you and I, Brené, met, I guess, 10 years ago.
And when you learned that my name is David and this is my face, there was a physical
change in the structure of your brain.
And that's what it means for you to remember me and see my face and so on.
And yes, even during the course of this conversation,
you are already a slightly different person than you were at the beginning of the conversation,
just because hopefully something I said, you know, you thought, oh, that's interesting. I'm
going to remember that or something. And then your brain is now different. And this is the
weird thing about identity, by the way, that I've, you know, even in my book, Some, several of my
stories have to do with this issue about identity because you are constantly changing. You're constantly evolving towards something, but we never reach
that end point. But we have this illusion that you are the same person you were five years ago
and 15 years ago. But because you have the same resume, sort of, you grew up in this town,
your parents were named such and such, you went to this school. But in fact, you are a different person. And if your seven-year-old self walked into the room
right now, you would probably have more in common with a peer and a colleague like me than you would
with your seven-year-old self because you've actually changed quite a bit in that time.
Okay. So one of the words that you use, and that makes more sense to me than plasticity, I
think, is malleable, that our brain is malleable.
Here's what I understand.
First of all, let me ask, let me back up.
When I think about the brain, now having read your book, I think about this little three
pound weirdo that is encased in like this geniusly built skull to protect it. And it's in the dark,
and it's by itself. It's so lonely in there. And its whole job is to understand the world
and help me make sense of it. But it's locked alone in the dark up there. So, how is it getting
data? Do you understand what I'm asking? I don't understand.
Absolutely.
No, this is a perfect question because it's in the command room.
It controls this empire of your body, this giant thing.
And so one of the stories that I tell in the book that I think is interesting is in the
1960s, it was discovered that you have a map of the body in the brain.
In other words, if I zap right here, you'll twitch your finger.
And if I zap a little bit next to that, you'll twitch your forearm and then the next to that, your shoulder and so on.
And you can go along this area of brain tissue and actually find a map of the entire body.
So, people were very impressed by this and they thought, okay, well, that must be genetically
pre-specified. But it turns out that's not what it is. Your brain, alone in the dark, figures out what your body looks like.
And part of the way we know that is, let's say you have a tragic accident and you lose your right arm.
Your brain will reconfigure so that it says, oh, okay, cool.
It's a body without a right arm.
No problem.
And it's constantly reconfiguring.
And by the way, when you jump on a bicycle or a surfboard or a hang glider or a pogo stick, these are sort of new bodies that the brain has to deal with.
But it says, okay, that's cool.
I'll figure this out.
A little bit of practice, figure this out.
I do this output.
I get this input back.
Okay, I've got it.
This is how I ride a bicycle.
And so your system is very flexible all the time.
Or even driving a car.
Okay, if I press my foot down, then I go forward fast. And
if I crank the wheel this way, then I turn to the right and so on. Very different than walking. We
have no problem figuring that out. And so, the brain locked in its silence and darkness in the
vault of your skull has no problem figuring out what the body plan is and how to control it.
And it does this by motor babbling. And this is equivalent,
you know, children learn how to speak by babbling. And what they're doing is they're putting out a
sound and then their ears are picking up on that and they're figuring out, oh, okay, you know,
I hear my mother saying a sound and I'm going to try that. And by doing the output and getting the
input back, they're figuring out how to speak.
Turns out motor babbling is exactly the same thing, learning how to move with the, you know,
mech suit that you're operating or the bicycle or the whatever it is. You try things out and you figure it out that way. Is the brain working harder when I'm doing something new and I'm super
frustrated? Yeah. This is one of the things that's surprising is, let's say you watch, you know, an amateur at something versus a pro.
And let's say something complicated like soccer or Tetris or whatever it is.
The pro is so good and just killing it on all fronts.
And so the assumption would be, wow, their brain must be using more energy.
But it's exactly the opposite.
Their brain is actually using almost no energy. And the reason is they have burned that skill into the circuitry of
their brain. They have turned that thing that they're trying to accomplish into the hardware
of the brain so that they can do it rapidly and efficiently. And so this has been one of the big
surprises is the way that something you do, something that has relevance to you, something you practice a lot, just becomes super energy efficient
for you.
And obviously, we are creatures that run on batteries and we have to keep eating food
to stay alive.
So you just have a little bit of energy that you get from your food and you have to get
to the next thing.
And so it's a super efficient way to go to build a machine that says, okay, here's what I'm doing a lot. I'm going to make sure that I
can do that with as little energy as possible. That's so weird because you would think
that me fumbling on a tennis court would take so much less energy than Serena Williams crushing it.
But then I guess, is that what muscle memory is?
Is that etching that you're talking about close to that?
The related?
Yeah, it's funny.
We use the term muscle memory,
but in fact, it's all taking place in the brain.
It has nothing to do with the muscles themselves,
but it's the brain, yeah, exactly,
burning something down to the unconscious.
And once it gets there, by the way,
you're really good and fast and efficient at it,
but you no longer have conscious access to how you do it. So, you know, the way to mess up a
tennis pro's serve is you say, wow, you serve so well. How exactly do you do that? And as soon as
she starts trying to explain, she can't do it anymore because once the conscious mind is trying
to figure something out, you can't do it. It's like if you, I don't know if you play piano or something, but you know, if you start looking at what your fingers are doing and
thinking about it, you're dead. You can't do it anymore. And when I was younger, by the way,
I used to play baseball and the coach would say, I want you guys to think out there. And I'd say,
actually, you don't want us to think out there. You want us to practice a sufficient number of
hours that we automatize these behaviors. And then we go out there and perform,
but he never believed me. So I
had to write books on it. You send them to your baseball coach. Love Dave. Okay. Let me ask you
this. I think that our community will be with me on this. Like is, does, is every part of the brain
the same amount of malleable? Do you understand what I'm asking?
Yep, yep.
The answer is no.
So some parts kind of cement themselves into shape early on.
For example, your visual system.
And other parts, like that controlling your body, your motor system, that essentially
stays flexible your whole life.
I think this has to do with the, I don't want to get technical here, but it has to do with how
much the data coming in changes. So with the visual system, there are only a certain number
of colors in the world, certain number of angles and shapes and whatever. So it cements itself into
place pretty quickly because it gets a good model of what is going on in the visual world.
Your motor system though, you grow from a baby to an adult, you get fatter, you get thinner,
you get, you know, your arm hurt for a while, whatever, all these things change. And so that
stays flexible, because it never really has a lock on, okay, here's exactly how I need to run this
body. Plus, you get into cars, you get on bicycles, and so on. So not everything changes at the same
time. What's clear is that there are some critical windows that really matter. So, for example, learning language, I'm not talking about learning a
particular language. I mean, even just like the structure of language and what language is about,
there's a critical window for it. And unfortunately, we have these tragic
natural experiments that happen sometimes where a child is so deeply neglected and abused that they're not exposed to language and they then
do not get even how to speak. So one of the stories I tell in the book is this girl, Danielle,
who was discovered in Florida. Her parents had some sort of mental illness. And so she was so
badly neglected. She was locked in a closet in her room and essentially not paid any attention
to for seven years, just given some food. And so, you know, poor Danielle is unable to speak.
She can't even see very far. She can't chew solid food. She has all sorts of problems. She also has
what's called psychosocial dwarfism, which means she's very small. She doesn't even grow well.
And unfortunately, that window closed. So, she can't learn language now. She can't learn any of those things
at this time. And so what this represents is a gamble that mother nature has taken with
homo sapiens, with humans, is we get pushed into the world with these extraordinarily flexible
brains. And we absorb the world around us, our culture, our language,
our beliefs. We absorb all this from around us. And this has been a terrifically successful
strategy. We have taken over every corner of the planet. We've invented the internet. We've
gotten off the planet and so on. But it's also a little bit of a gamble because when a child
grows up without the proper inputs, it's visible. And by the way, this also happened with Romanian
orphanages after the fall of Ceausescu, some tens of thousands of children in these Romanian
orphanages. And there were too many for the staff. And so the staff said, you know what,
let's not talk to them and let's not hold them because they'll get clingy if we do that.
And so these kids were all raised in this tragic natural experiment where they didn't get the
proper input and they all had real cognitive deficits as a result.
Can you tell us what the windows are and where the big ones are?
Yeah.
So it turns out there are many windows that close at different rates.
So learning basic things like language, that closes pretty fast.
Let's call it four or five years.
You have to have the proper kind of
input to develop that. Other windows close around six or seven. I'll give you an example. Actually,
this is how the book starts. A lot of children who end up having epilepsy in a whole half of
their brain, a hemisphere of their brain, they get what's called a hemispherectomy. That means
surgically half of the brain is removed and the most remarkable part about these surgeries
is that the kids are just fine they they often have a slight limp on the other side of their body
but that's it cognitively they're doing fine you can have a conversation with them you talk about
anything all the missing brain real estate where you would expect it would be absolutely necessary
to have that those functions just get rewired onto the remaining real estate and the children are fine.
And by the way, this is part of the reason why I want to make such a clear distinction between
the machines that we build and the liveware of the brain, because you can't tear half the
circuitry out of your laptop and expect it to still work. But that's what you can do with a
young brain and it's just fine. God, when what you can do with a young brain. And it's just
fine. God, when I read that, it just, I couldn't even believe it.
Yeah, yeah.
What about in adults? Can you-
As a quick, well, it doesn't work so well in adults. For example, you know,
language exists on the left side of your brain for almost everybody. And if you take the left
hemisphere out of an adult, they're completely unable to speak. And that's actually one of the worst things that can happen to anyone is to lose
their capacity for language. Why?
Oh, why? It's because then you are totally isolated. In fact, blind people versus deaf
people, it turns out that people generally are happier when they are blind because they can still
have close relationships and talk with people and so on, even though they can't see what's going on. But when somebody is deaf or loses their hearing,
the whole social world gets cut off for them. There's a Greek myth of Io who is turned into a
cow by Zeus who's angry at her. And so she's unable to communicate. All she can do is scratch
with her hoof in the ground, the letters I and O, but it's a terrible punishment for her
because she loses communication with others. God, the gods were awful.
I was just going to say, it's a totally random side note that hemispherectomy is that surgery
taking out half the brain. That was actually pioneered by Dr. Ben Carson, who then later ran
for president and whatever people think about his political career, that he was a real pioneer in making that happen.
Yeah, that was shocking. Okay, so next question. Different parts, I want to play it back to make
sure I get it right. Different parts of the brain stay malleable for different amounts of time,
depending on how set the data are that they need to be able to keep our little locked away brain helping us. Is that true?
That's right.
Okay.
Let me just add one thing to that. Just as one example, in the visual system, you have different
parts of this extended visual system. So the very basic stuff like colors and angles,
that gets locked down. But your whole life, you can still learn new faces. So this sort of more
high level abstracted part of the visual
system stays more flexible. Okay. Sorry. Go ahead. That's great. No, I love it. I love it. I love
your, I love your enthusiasm. I wish y'all could see him. We're on zoom together and he's making
a face like I can keep going, but I'm going to stop here. Okay. This is a really big question
that I have about this. Does the brain stay malleable till we die or does it stop being malleable at how old am I?
54. I'm thinking it stops now. Yeah, it stops at 54 and a half. So, you're in trouble.
You know, it stays malleable your whole life and this is the really good news. So,
here's the thing. Plasticity diminishes with age. So, for example, if you now decided you
wanted to learn Chinese and let's say you don't know that for example, if you now decided you wanted to learn Chinese,
and let's say you don't know that language currently, it's harder for you than it is for a child. But people lament this loss of plasticity with time and they say,
oh, I wish I could be like a child again and have that kind of plasticity.
But I've been thinking about this a lot. I wrote about this in the book. I think
you actually wouldn't want that. And here's why. It's because although your brain is less flexible, it is because you have learned the world around
you. You have learned how people react. You've learned how to do your career. You've learned how
to act in the right way at a cocktail party so that people like you and so on. All these rules
of the world, your language, your job, all these things have
been cemented into your brain with time and experience. And this is the benefit of growing
older. You learn patterns and you're not surprised by people's personalities anymore. Why? Because
you've met people before who have that kind of personality. And so this is actually what you want
to be able to operate
efficiently in the world is to really develop this internal model. The cost is you're less flexible,
but that is what the brain is trying to do is cement something into place so it has a good
internal model. Now, when we talk about would you want to go back and have the flexibility of an
infant again, if you did that, you would lose everything that
is you. You would lose your memories, all the people that you've met. You'd also lose language.
You'd have to learn language again. All of your beliefs and so on, your experience, it's all
encoded in the structure, the circuitry of your brain. And so I don't actually think we'd want
to go back unless you wanted to essentially die. It would essentially be like you've lost you and you've started over, you've rebooted.
I want to run a study by you that I've conducted just with my own family. I want to understand the
correlation between ongoing malleability of the brain and the smallness of your world.
So eight parents, four sets, all retire about the same time.
Half, really their world gets really small,
kind of like their program,
don't leave the house, grocery store.
The other half continue out in the world.
They volunteer, they learn new things, they travel,
they're trying to learn languages. Does your amount of malleability as you get older depend
on how much you continue to expose yourself to new data and new stimuli? Do you understand what
I'm asking? Yeah, that is exactly right. This is, I would say, the single most important lesson that has emerged about all this brain plasticity stuff is that if you challenge yourself, if you are constantly facing new tasks and challenges that you're no good at, you are building new roadways and bridges. couple decades now about nuns who live in a convent, and they all agreed to donate their
brain when they die. So people have been, you know, analyzing these brains. And what they
discovered was that some fraction of these nuns actually had Alzheimer's disease, their brains
were physically getting chewed up with the disease. But they did not have the cognitive
deficits that were expected. And it is because even as their brain tissue was falling apart, they were constantly building
new roadways.
Why?
Because they were in a convent.
They had to deal with other people.
They had chores, responsibilities.
They were playing games.
They were learning how to use a cell phone, all this kind of stuff.
And so upon their death, no one even knew they had Alzheimer's.
Contrast that with the other people that you mentioned,
who just run their little program, their social circles shrink, they sit on their couch,
they watch Jerry Springer. And what's going on there is that as their brains diminish with age,
they're not building the new roadways. And so the cognitive deficits become very clear.
And so this is really the single most important thing that all of us can do as we get older,
is constantly challenge ourselves. And by that, I don't mean just do a Sudoku puzzle or
something. What I mean is as soon as you get even reasonably good at Sudoku, bag that and start
something new, start something that you're not good at, that is frustrating, but eventually
achievable. And then as soon as you get good at that, you bag that and you start the next thing.
Learning languages is a good one. It turns out
just from a brain point of view, other people is the hardest thing that brains deal with. Just
because in the sense that you never know what other people are going to say. And so you're
always having to sort of be on your toes. Yeah. And so to the degree that one can maintain an
active social life, it's massively important. So interesting because so many of us have framed successful
adulthood as never having to be uncomfortable at anything again. Like, I don't have to try
anything now that I'm not already good at because I'm a grown-ass person when that feels like the
most dangerous thing in the world to me. Yeah. Oh, exactly right. I completely agree with you.
And it's also interesting to me because I think it also speaks to how voters over 70,
you know, creating echo chambers on both sides, listening to the same people, the same news
outlets. I mean, we all do that. Like I can't throw those folks under the political bus because
that's all of us. But I just think there's such a lesson in that. Okay. Tell me this. I love the pace layers
analogy. Will you explain what the analogy is around city building first and then tell me how
the brain fits with that city theory? Yeah. So some years ago, Stuart Brand, who's a great thinker, he said, look, when you look at a
city, the real way to understand this is you have things happening at different paces.
So fashion changes rapidly.
And what the storefronts are, that changes a little bit more slowly.
And what the governance of the city is, in other words, the laws that govern it, that
actually changes more slowly. And the architecture of the city, that changes even more slowly,
all the way down to nature itself changing, like where the river runs and so on.
And so to understand the functioning of a city, you really have to understand all these timescales
and the relationship between them. And so this is one of those things where you look at it and you think,
wow, that's just true. That's just a really good way of looking at it. Yeah. And so what I proposed
in LiveWired is a neural version of pace layers, which is to say some parts of the brain change
really rapidly and then other parts change more slowly and more slowly all the way down.
And so as a result, what I realized in looking
at this pace layer framework of all these timescales interacting is this explains a lot
of stuff. Just as one example, there's one of the oldest rules in neurology is that older memories
are more stable than newer memories. And this means that as somebody is getting older and older,
they remember their childhood just fine. They remember all kinds of things from their childhood,
but they can't remember what happened last month and last year and so on. And in fact,
this often happens with people on their deathbed where they completely revert into their childhood
self. Typically, they go back to their childhood language. Just as one example, nobody knows
Albert Einstein's last words because he was speaking in German on his
deathbed and the night nurse didn't speak German. Can I stop you here for a second and read this?
Can I read this from the book? I just thought it was so incredible. So talking about French
psychologist, Rabeau, who was struck by his observation that older memories are more stable
than newer memories. This is known today as Rabeau's law. And it explains why some people,
as they reach the end
of their lives, revert to childhood language. So David writes, in 1955, Albert Einstein died in a
hospital in Princeton, New Jersey. He spoke his final thoughts. Everyone wanted to know what the
great physicist's last words were, but we'll never know. It's not because there wasn't a nurse present
to hear the final words, but instead because the words were spoken in German, his native tongue, the night nurse only spoke English, so his final utterances were lost.
Wow.
And this happens all the time as people get older and older. And so, the question is,
how could that be? Other institutions don't work that way. For example, at the University of
Houston, it's not that they remember stuff that they did in the 1970s better than they remember stuff from five years ago. Nobody works that way, but the brain
works that way. Why? It's because of this pace layering, which is to say, you have changes that
happen really fast. And then if those continue to tell their story, then the next layers eventually
say, okay, that sounds believable. I'll make a change to represent that. And if they continue to tell that story, then the next layers down eventually say, okay,
that sounds reasonable. I'll make a change also. And so on. So older memories end up working their
way down in the system to eventually become part of the real hard wiring of the system.
Whereas newer stuff is still up at these top pace layers of fashion and commerce.
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Okay, so let me ask you this question. I know this is not your area, but I really,
I want to know what you know. And I want to know if you don't know it, tell me
where you think I should look. So let's talk about dementia. So I would imagine everyone
sharing this conversation with us, know someone who has been affected personally by dementia.
It's just so ubiquitous now.
And if you've ever sat in a room with someone that you care about when they get this news
where they like the neurologist looks at the scan
and they're like, they always talk about white matter.
What are they talking about there?
And this has gotta be like the people I know
who have struggled or struggling with dementia
can tell you the 1950s phone number, diamond three, four, two, seven, of
everybody they've ever known.
But I've heard neurologists say, and I want your explanation if you have one, this person
cannot take good new experiences and transform them into memories.
What does white stuff mean?
And what does that mean not being able to
make new memories? So let me just say very briefly that the gray matter, that's the wrinkly bit on
the outside, the cortex. And the white matter is all the fibers that's carrying information to and
fro around the cortex, but carries it to these deep structures as well. The truth is that with
dementia, there's so much
more that we still need to understand that often we're not able to even distinguish different types
of dementia until autopsy. So for example, distinguishing Alzheimer's disease from vascular
dementia, from Lewy body disease and so on, you typically can't do this very well. So it's not
like you can just look and say, ah, yep, there's the white matter.
There's the gray matter.
There's something, this is what's going on.
So in general, what you see though is, I mean, especially in some things like what's called
frontotemporal dementia, you see a real degradation of the tissue.
Like you can look at it with the naked eye and see that there's less brain tissue than
there was before.
So the distinction between gray and white matter isn't
really that important there. But I want to address the other part about memory. So it turns out that
you've got separate systems for short-term and long-term memory. And so when you get something
in your head, you remember it, oh yeah, I need to dial this phone number. I need to pick up that
coffee cup across the house or whatever it is. But to actually consolidate that into long-term memory requires whole processes and structures
that have to be working properly for it to happen. Otherwise, you have something in a
short-term memory and you think, okay, I'm going to remember this. I'm going to remember this.
And then you just forget it. And we all experience this every morning when you wake up and you think,
oh, I had this dream, this remarkable thing happened, this and that. And then by 15 minutes later, you can't hold
on to it anymore. It's like gossamer. It's just gone away. Yeah. And that's because it's exactly
the same thing. During dreaming, particular structures in your brain are essentially shut
down. And so you're not turning that short-term memory into long-term memory, but you can hold
on to it for about 15 minutes, but it just sort of goes away.
And that is what it is like to be a person who has dementia,
who says, great, I will call you back in 10 minutes.
And then it just goes away.
You just can't hold on to it anymore.
And so it is that, yeah,
it's that process of turning things into long-term memory that goes away.
Is that a complicated process to move things
from the short-term column to the long-term column?
Yes, and it's something that neuroscience
is still working to figure out.
I mean, there are probably 1,000 labs around the globe
that are studying aspects of this
and trying to get a better and better understanding of it.
So now I want to talk about the area
where your work meets my work, senses and emotions.
So can I read to you from your book?
Yes.
Okay. It's going to be weird. People have different reactions when I read their stuff. They're like,
that's not how it was supposed to sound. Or like, oh, that's so nice. Okay. But I'm going to go.
You ready?
Yep. Ready.
Okay. This is about senses carrying emotional weight. For example, when you smell lemon pie fresh out of the oven
versus diarrhea on a sidewalk, you have different reactions. It's not zeros and ones on a screen.
It's a full emotional response. To understand this, ask why the pie smells good and the fecal
matter smells bad. After all, the signals are not terribly different. In
both cases, molecules diffuse through the air and bind to receptors in your nose. There's nothing
inherent in a lemon pie molecule or fecal matter molecule that makes it smell good or bad. These
are simply floating chemical shapes, similar to the molecules that float off coffee, petunias,
wet guinea pigs, cinnamon, fresh paint, moss on the side of a riverbank, or roasting chestnuts. All these shapes bind to a variety of smell receptors in the nose.
But we like the lemon pie smell because the molecules predict the presence of a rich energy
source. We have a bad emotion with the diarrhea because it's full of pathogens and evolution
doesn't want us under any circumstances to stick
it in our mouth. What is the deal about memory and senses? I'd spent a lot of time talking to
CEOs and organizations about my work. And I walked into this one organization that smelled so much
like my elementary school that I could barely be in my power. I was just like, yes, ma'am. No, ma'am.
I'll wear a longer skirt next time. Like I was like, shut. What is going on with emotion and
smelling? Yeah. Well, a couple of things. One is that smell has such a strong memory to it.
It's thought to be the strongest sense tied to memory and smell and taste are very closely
related. So for example, in Proust's Remembrance of Things Past, you know, he bites into the,
what do you call it, the Madeline and he, you know, his whole childhood memory sort
of reconstructs itself like a theater popping up.
We're very tied to this sort of thing.
As far as the emotion, this is one of the things that is absolutely fascinating to me
is that you take in all these data streams.
So, in your eyes, all you're getting is photons, just photons hitting photoreceptors.
And your ears are just picking up air compression waves.
And your nose and mouth are picking up mixtures of molecules and so on.
And yet, the view of a beautiful meadow versus a dismembered body or listening to a beautiful piece of music versus listening to a baby crying in pain or something.
These have completely different emotional responses to them.
And so, yeah, the argument that I make in the book is it actually has everything to do with the information that is carried by that. And this stuff gets, in some cases, evolutionarily programmed all the way down so that we respond a particular way to particular data streams.
And what's interesting, I don't know if we're going to end up talking about this,
so forgive me if I'm jumping ahead, but you may know about this TED talk that I gave
a few years ago where I built this technology in my lab where we have vibratory motors on the skin
and we can translate any kind of data stream
into patterns of vibration on the skin. So for example, for people who are deaf,
we have this, it's a wristband, it looks like a Fitbit, but it has these vibratory motors in the
band of it. And sound gets turned into these patterns of vibration on the skin.
And people who are deaf can learn how to hear that way. And so, the thing
that really interested me about this is, okay, so first of all, the fact that it works is super
cool that you can get data to the brain via an unusual pathway, right? If you've got these
patterns on the skin of your wrist, that's climbing up your arm and up your spinal cord to
your brain. And your brain just figures out how to make the correlations. It sees the dog's mouth
move. It feels the vibration on the wrist. And it says, oh, okay, I get it. There's a dog
barking and it comes to learn this. But the thing is the first day that you wear it,
it's sort of a cognitive translation, which is to say you feel on your wrist and you say, oh,
oh, let's see. That's a dog barking because I can see its mouth and whatever. But after a few months, it is a direct perceptual experience, just like hearing.
And here's the thing.
You don't remember this, but you had to learn how to use your ears when you were an infant
in the crib.
It's not like you just drop into the world and ears work and you have this great experience.
Instead, you just had all these spikes.
Yeah.
You've got all these spikes coming into your brain through your ears, through your eyes,
through your nose.
It's just spikes.
And as we talked about at the beginning, it's just like darkness up there and all these
spikes running around.
And what your brain is really extraordinarily good at doing is establishing correlation.
So it says, okay, I see my mother's mouth moving and that's coming through my eyes and this is coming through my ears and eventually puts that together.
And it says, oh, when I put out a motor output and clap my hands, then I get this feedback
through my ears. Or if I knock on the bars of the crib, then I get this feedback.
But it's a process of learning. And by the way, you know, we all find it so cute when a little
newborn looks at us in the eyes. We say, oh, I make an icon. He's seeing me. I don't know if he's seeing you, right? It's just spikes in the brain. He hasn't figured
out vision yet. It's not clear that there's actually a perceptual experience that the child
is having for some months until they start getting this consciousness of what the thing is, what all these spikes mean to it.
And as a result, what we have is, you know, just as an example, you know, colors don't
exist in the world.
You just have wavelengths of electromagnetic radiation at different frequencies.
But our brain assigns that as colors.
Oh, yeah, there's red, there's green, and so on.
Oh, I can see the ripe fruit against the green leaves.
That's just a way of our brain
speeding up for us something by having a direct perceptual experience instead of saying, oh,
I detected 467 nanometer wavelength there and 512 nanometer. It says, oh yeah, that's red and
that's green. Good, done. But anyway, all this is to say that it's very weird. This is one of the
deepest mysteries in neuroscience is why do data streams
come to have conscious experience for us, a private, subjective, conscious experience for us?
Anyway, so the point is, I argue that depending on the information they carry,
they come to have feeling. And so what I suggest is with the wristband, for example,
we can feed all kinds of data streams and let's say stock market data. And if you actually wore it for months and felt stock market data, that eventually when oil starts
to crash or something, it would feel bad. It would actually feel bad or aversive. But when you find
out that whatever stock you're investing is going up, it would feel good. It would be like a delicious
feeling to it. And so that's- God, that's crazy.
Yeah, it's crazy. That's the weird reality we're living in. Yeah.
Okay. So I've got some very practical-
Great.
Questions for you because I know you've got a family. So tell me one thing that you've learned
in the 10 years it took you to write this book, reading tens of thousands of peer-reviewed articles, what's one thing that you learned that's changed? How have you changed how you
take care of yourself based on what you've learned? Is there anything you've changed
about your own health? I guess there's a couple things. One is,
I think I did this before anyway, but I'm really invested in new challenges, new novelty.
Just as one example, I'm constantly picking up new software programs and figuring out,
okay, how do I use this video editing thing?
And how do I use this music thing?
And how do I use blah, blah, blah.
And it's hard and it's challenging.
At first, you look at all these menus and it's annoying and whatever, but I'm constantly trying to find ways to challenge myself, including things like brushing my teeth with my other hand or shaving my other hand or driving a different route home from work or anything.
The reason I've been learning Chinese, I've been spending the last several months watching videos and trying to learn Chinese.
This is super useful for the brain.
I would say
that's maybe one way I've changed to do more of that. The other thing I would say is over the
years, I've gotten a really good sense of the way that our identity drifts, not only through time,
but also moment to moment. And so the way that I know I'm going to behave in a certain situation, I can predict when I'm sort of
of sound mind how I will behave when somebody puts a chocolate cake in front of me. I know I'm not
going to be able to resist and I'm going to eat the stupid chocolate cake. And so what I always
try to figure out is how I can make contracts with myself so that I tie my behavior down now
so I can't misbehave in the future.
So this is what's called by philosophers a Ulysses contract.
And you remember Ulysses or Odysseus was heading home and yeah, he realized he was going to
pass the island to the sirens and they sang songs so beautiful that all mortal men would
crash into the rocks and die.
So he had his men put beeswax in their ears so that they
could keep sailing. And he tied himself to the mask because he knew he would behave badly.
So the Ulysses of sound mind was doing something to constrain the behavior of the future Ulysses
because he predicted his behavior would be lousy. So he lashed himself to the mask. And there are a
million ways that we can do that well. And I think I use that technique all the time. You know, just as one dumb example, like if I want to go to the gym, this was in the pre-COVID world, but if I want to go to the gym, I'll call a friend and I'll say, hey, meet me at the gym at this time. And that way I know that even if I'm feeling lazy, I feel like, oh, shoot, I've set this up. So now I have to show up because my friend is showing up. And in programs like Alcoholics Anonymous, the first thing they tell you is clear all
the alcohol out of your house.
Because even if you feel like, okay, I'm not going to drink.
I've promised myself I won't do it.
If it's a lonely Saturday night or a festive Friday night or whatever, you're going to
break in and do that.
So you get rid of it while you're thinking about it in a sober manner.
Or with drug rehab programs, they tell you, don't walk around with more than $20 in your pocket. Why? Because at
some point, you're going to run into a drug dealer and you're going to feel temptation and you're
going to do it. But if you make sure you don't have the money with you, then you can't do it.
By the way, one more thing. I was giving a talk on a college campus and I ran into some kids who told me after I gave
a talk on this that at finals week, they switch Facebook passwords with each other so that
they change each other's Facebook passwords.
And then when finals are over, they give it back.
And it's just a beautiful example of Ulysses contract.
Yeah.
To me, the buddy workout thing is like my big Ulysses contract.
Like I set that up and then I've like, I can't cancel because then I would just be an asshole. So I'm there. I'm resentful, but I'm there. Okay. You ready for
the rapid fire questions? Ready. Fill in the blank. Vulnerability is? Not pretending you know
the answer to something when you don't. Number two, you're called to be brave. I mean, really
brave, but your fear is real. You can feel it in your throat. What's the very first thing you do? this is a weird one, but I'll think about the way that other people think about me.
Like someone who thinks well of me, I will be that version of David Eagleman who wouldn't be
scared because that person doesn't think that I'm scared. Like in my children, for example,
they think I have no fear. So, I'm that person in that moment.
I think that's honest and I've never thought about it, but I think I do that to some extent too.
Okay. What's one thing people get wrong about you?
I wish I'd known you were going to ask these.
I could have thought about them.
No, no, no, sir.
The thing is, it's so different inside different people's heads.
And so people always have different interpretations of one's behavior.
One thing that all my friends know about me is I always, I love digging into questions
and problems and so on. But I was once with some friends and we met this woman.
And afterwards, I was told that she thought, this is what she said, is that I was asking
these questions to make her feel stupid.
And I felt so dismayed about that because that is absolutely the last thing I wanted
to do or was doing. But that was her interpretation of my behavior of asking lots of questions.
So you're genuinely inquisitive.
Yeah.
Yeah. I think you're one of the most curious people I've ever met, I have to say. Okay.
Last TV show that you binged and loved?
Oh, Devs. D-E-V-S. It was incredible. I was so impressed with it. And Chernobyl.
Okay. One of your favorite movies?
Inception.
Of course. Okay. Dang you, David Eagleman. A concert you'll never forget.
Oh, the Beach Boys, only because that was my first concert that I ever went to.
It was so exciting to go to a first concert.
Favorite meal?
Tofu and Brussels sprouts and rice.
You've been in California too long,
brother. Okay. What's on your nightstand? You know what? This is so interesting because I've been a bibliophile my whole life. I grew up with these enormous libraries that my father built,
but everything now is digital for me. So, what's on my nightstand is my iPad.
And I've got a whole library inside of that. A snapshot of an ordinary moment in your
life that gives you joy. Oh, I mean, it's definitely going to have to do with my kids.
I mean, I think that's the thing that brings me the most joy is seeing their little minds light
up with something that's interesting to them. And I think especially when they ask a question,
that just makes me melt. I love it.
What's one thing that you're deeply grateful for right now in your life?
Well, being in California, we're surrounded with wildfires. And so it actually forces one to think about how fragile all of this is because our neighbors
60 miles down the road that way don't have a home anymore.
And so, yeah, I'm grateful for really understanding what we have around us.
And during this COVID pandemic to understand the incredible information flow that's going on so
that all of us can say, wow, this really stinks, but we can stay home and be on Zoom and have all
this terrific technology so that we can at least sort of be with each other, which is a heck of a
lot better than if this had happened 30 years ago, where we had intercontinental travel to spread the virus, but we didn't have the technology to
be together this way. That's right. That's right. Okay. Five songs that you cannot live without
departure from Max. Is it Richter? Richter. Yeah. Yes. From Max Richter. Music for airports by
Brian Eno. Piano concerto No. 3, Rachmaninoff,
Life in a Northern Town by The Dream Academy, and Seven Years by Lucas Graham.
Tell me what that playlist says about you.
Oh, Lord knows what it says about me. The reason I love Seven Years, I don't know if you know that
song, but-
I don't.
He's just talking, it's not even the music that
I love so much. It's the lyrics about, he talks about once he was seven years old and he describes
what that's like. And then he says, once I was 14 years old, and he describes it and he says,
once I was 30 years old, and he goes to once I was 60 years old and so on. And each lyric chunk
is about a different age of his life. And as you know, from reading my book, some, I'm obsessed with this idea about us at different ages. So I just find that song so moving.
Beauty is a theme here across your playlist, I think.
Life in a Northern town. Where does that come from? I remember that song.
You know where that comes from? If you remember, you remember, there's this chunk in the middle where
it's sort of this big drum beat. These two come in. And so, when I listen to it with my kids,
we always play that out together where we all do the big drum with our arms. So, it's for the fun
of it that I like that song. And then last one I have to ask you about is music for airports.
You know, that one is because I like brian eno became a friend of
mine back in 2009 because he took my book some and turned it into an opera at the royal at the
sydney opera house and so oh actually that's actually this is funny so max richter took my
book some and turned it into an opera at the royal opera house in london so there were two operas
written from some,
but I didn't realize until I just said this out loud
that I listed those two as two of my favorite musicians.
But it's presumably because I got to know them as people.
And then when I listened to their music, I just love it.
That's cool.
Well, I know you as a person, and I think you're one of the best.
And I love this new book,
Live Wired, The Inside Story of the Ever-Changing Brain, Dr. David Eagleman. Thank you for sharing this wisdom with us. And I'm
going to go buy a puzzle. Especially since you said 54 and a half is like, I'm moving over the
shitless side. I'm going to stay malleable and grateful. Thank you for talking to us today.
Thanks so much, Brene.
Wonderful to see you.
You too.
Man, I hope you enjoyed this conversation.
And thank you for being here with us on Unlocking Us.
I have to say, isn't it crazy?
Remember when he said in the beginning of the conversation, even during the course of
this conversation, you're already a slightly different person than you said in the beginning of the conversation, even during the course of this conversation, you're already a slightly different person
than you were at the beginning of the conversation. I mean, just think about this.
You're a different person neurobiologically now than when you started the podcast.
Just new neural pathways, new connections, new shaping. And I think for me, the big takeaway here
is that the brain is malleable and will continue to stretch and grow and develop new ways of
thinking and reasoning if we force it to, if we challenge it. And this gets into the shame and vulnerability stuff
because we're just so accustomed to not doing things
that we already don't know how to do.
So for me, I am starting to brush my teeth
with my left hand, I'm right-handed.
Every now and then I am trying to mindfully
take a different route somewhere.
I am trying just to push a little bit in different ways.
I don't know.
Is my brain bigger and smarter?
TBD, folks, TBD.
But what a great conversation.
I know you'll want to check out more of his stuff.
Again, the book that we talked about today was Live Wired, The Inside Story of the Ever-Changing Brain.
You can follow David on social media.
He's David Eagleman on Twitter and Instagram and LinkedIn.
He's David M, as in malleable, Eagleman on Facebook.
His website is just eagleman.com.
LinkedIn is David Eagleman.
All right, another kind of like mind-blowing, ha-ha, ba-dum-bum-sh, podcast that I have to lead you to,
I'm just full of puns today, is Dare to Lead, actually,
where I talked to Sarah Lewis, a professor at Harvard, about her book, The Rise, Creativity,
the Gift of Failure, and the Search for Mastery. This book freaked me out. I'm just going to say that because you know how when you're in kind of a thinking process or a creative
process, there's like little secret things that you do or weird things that happen and you think
you're the only one. Sarah Lewis completely sets me straight there. Like she gives me language
and words to help me understand part of that process that's so just indescribable that she does it.
And so we talk about the rise. In fact, the conversation is so interesting. In the middle
of it, I'm like, we're doing part two. Let's do part two. So we are going to do part two right
after the new year. So check that out on Dare to Lead. I think one way we stay malleable is to stay awkward, brave, and kind. I think we have our own
brain-stretching mantra here in the Unlocking Us community. We'll be weird and cringy and daring
and brave and kind to other people, which definitely has to stretch our brains at points,
right? All right. I will see you all next week. Thank youmedia.com.
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