Unlocking Us with Brené Brown - Brené with Laverne Cox on Transgender Representation, Advocacy + the Power of Love
Episode Date: June 17, 2020I talk to artist, advocate, executive producer, and all-around amazing woman and friend Laverne Cox about her new, groundbreaking documentary, Disclosure: Trans Lives on Screen; the importance of poli...cy protection for the trans community; and the seismic shifts in the world today. We also discuss the complexities of intersectionality and accountability, the difference between discomfort and safety, and the ultimate power of seeking love and living in the light. Learn more about your ad choices. Visit podcastchoices.com/adchoices
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Hi everyone, I'm Brene Brown and this is Unlocking Us. All right, Today's guest is an actress, an activist, an executive producer, a writer,
and I am proud to say a good friend, Laverne Cox. She is a three-time Emmy-nominated actress,
an Emmy-winning producer, and a prominent
equal rights advocate and public speaker.
Laverne's groundbreaking role of Sophia Bursette in the critically acclaimed Netflix original
series Orange is the New Black brought her to attention of audiences all over the world.
This role led to Laverne becoming the first openly transgender actress to be nominated
for a Primetime Acting Emmy and made her the first trans woman of color to have a leading
role on a mainstream scripted television series.
She is continuing to expand her presence on the big screen and small screens with diverse
and groundbreaking roles. In addition to a currently in production new 10 episode limited series called
Inventing Anna, which she's doing with Shonda Rhimes. This Friday, June 19, she has a documentary
coming out called Disclosure. The full name is Disclosure Trans Lives on Screen. It's an unprecedented,
groundbreaking look at the depiction of transgender characters throughout the history of film and
television. Again, it comes out this Friday, June 19th. Let me tell you, just June 19th,
we need to watch this. I've watched the trailer literally 30 times. It is going to be important,
critical awareness building about love, about trans thought leadership and creativity.
I can't wait. Let's meet Laverne.
I have always started this podcast launched in the middle of COVID,
or right when COVID did. So I always start with this question, which has taken on new meaning. How are you? No bullshit. How are
you doing? It's been up and down. And for me, it's a day at a time and I'm taking it a day at a time
and it's been different every day. And I've had ebbs and flows at the beginning of quarantine.
The first week, I was so excited.
I hadn't had a non-vacation week off in a really long time.
And I've been flying back and forth between LA and New York shooting a show.
So the first week, I was sleeping a lot.
And I didn't have anything to do.
And it was incredible.
And then the second week, I got a little stir crazy and a little, usually that's when I want to go back to do. And it was incredible. And then the second week I got a little stir crazy and a little, oh, usually that's when I want to go back to work. And then at week three, I hadn't
left, I live in a condo in LA. So I hadn't left the building in like about 21 days. And I woke up
at day 21, like in the middle of the night with a panic attack. I felt like the walls were closing
in on me, which had never happened to me before in my life. And I had literally just needed fresh
air. And I had, I went up to the roof of my building just to, I couldn't breathe. It was really intense. I was
like, okay, maybe I need to leave the building. So it took me a few days to do that. So a few
days later, I left the building. I went to Walgreens and just sort of walked around the
neighborhood with mask and gloves and all of that. And then a few weeks after that, I was like, oh, this is an
opportunity. This is an opportunity for spiritual growth. This is an opportunity for personal
growth. And I can really focus in on, and I've been talking about that and sort of talking it,
but then I was like, let me really go inside and really deepen my meditation and really deepen my resiliency practice and really
get in touch with who I am on a deeper level. And so when I come out of this, I will be a better
person. I will be more evolved. I'll be more myself. And so that became my charge. And then,
and I was deep into that and that was great. And then work started amping up again. And then we, and honestly,
this whole Netflix deal with Disclosure
probably happened about five weeks ago.
They said, oh, Pride's coming up.
We want your movie for Pride.
And so we had to scramble and do deals
and put a trailer together.
And just doing a deal is a whole thing.
As you know, you had a Netflix special.
So then it became this crazy
scramble, trying to get trailers together and figure out promotion in five weeks. So I'm trying
to balance my self-care, and this is my life this year, really trying to be very intentional
with self-care, with slowing myself down, with breathing, with meditation, and balancing that with work.
That's where I'm at today. And today, of course, is the day that the Supreme Court handed down
their landmark decision in the Title VII case. And I have been on an emotional roller coaster today,
crying and just sort of screaming and elated and just in disbelief. Yeah, I'm still in shock,
honestly, because we didn't think we would win this
based on the makeup of the court.
And to win 6-3, it's, so it's been,
I give really long answers.
So it's been, it's been up and down
and it's been a day at a time.
And today I am elated and somber still
because another Black man was killed, Rayshawn, in Atlanta.
It's a very tricky time to be alive.
So, you know, it's complicated.
I think anyone that doesn't have an answer of how are you doing that includes it's complicated
is not fully maybe awake to what's happening.
It is maybe the most complex time of my life.
Yeah.
Yeah.
Okay.
So I have watched the disclosure trailer because I can't get into it because it doesn't come
out until Friday, June 19th, 32 times.
Oh, my God.
I mean, I've watched it over and over and over again.
Wow.
I cannot.
The only thing that makes me sad about it, really, is that I'm not teaching right now because this is the film.
This would be the film of this semester for me. This would be the film that we watch and talk about. Tell us about,
I've heard it described as this, an unprecedented eye-opening look at transgender depictions in
film and television, revealing how Hollywood simultaneously reflects and manufactures our
deepest anxieties about gender.
Oh, that's good.
Who wrote that?
That's good.
We need to steal that. It is, we take a look at the history
of trans representation on screen
for the first hundred years of film and television.
And this project is a dream come true for me.
I, three years ago,
I had been living in Los Angeles for a year
and was missing all my New York friends and just feeling very disconnected from community.
And I went on, it was a Saturday morning, and I went on my Instagram and saw that two of my friends, Jen Richardson and Angelica Ross, were speaking on a panel at Outfest.
And I said, I'm going to go.
And I just sort of jumped out of bed.
It was 11.15.
I remember it was 11.15.
I just, you know, I didn't even shower.
I didn't put any makeup on because the panel started at noon. So I jumped out of bed, threw some clothes on, got a lift and I went
and I walk in and my friend Nick Adams from GLAAD said that, I'm so glad you're here.
This guy named Sam is doing a presentation. It's the transcelluloid closet. You should,
you should be here for it. And I said, oh my gosh, I literally had just been having a conversation
about doing a film that looked at the history of how trans people were being represented on screen.
And Sam's presentation was brilliant.
I met him afterwards.
We met a week later and I said, how can I be involved in this?
And the beautiful thing about disclosure, there's so many beautiful things for me personally,
but every single person who appears on screen is transgender.
And the story of this history of trans representation is told through the memories
of trans people. It's told through, I saw this film at this time, and it made me think this
about myself. And I wonder if this representation is why people think about me this way. When Jen
Richards, for example, one of our contributors, says in the film that when
she told a friend of hers, she's from Chicago, and she told a friend of hers who's this white
woman, very educated from upper middle class background, she said, oh, I'm trans and I'm
going to transition. The first thing her friend said was, oh, you mean like Buffalo Bill from Silence of the Lambs? And that was this woman's first reference point for someone being trans and a character that was a serial killer that skinned women.
The reference point says so much about how we've come to understand who trans
people are. It says so much about, you know, we cite a statistic in the film that 80% of Americans
say they don't personally know someone who's transgender, according to a study from GLAAD.
And so what most Americans learn about trans folks comes from the media. And so what we're
learning is like with the Buffalo Bill character,
then it's very understandable why we are where we are
in terms of trans rights and trans representation
in this country.
So it's really about trans spectatorship.
It's about how we look,
and how these representations affect how we see ourselves
and how other folks see us.
It's been a labor of love and I can't believe we're here.
We're premiering in a few days.
It's very exciting.
Well, so let me ask you this.
The Sam that you ran into at the festival, at the film festival, was that Sam Fader?
Sam Fader.
He is our director, yes.
Okay.
I'm asking because I've read everything I can read about Disclosure.
I've got so many
questions. Okay, so let me ask you about a... So first of all, is this true or not true? And I
fact check something I read that you sourced funding for this. You're one of the executive
producers that you helped try to get funding to
put this film together. And you put it together, you star in it, and that you blew people away
at Sundance, that people just watched this film and literally could not speak after they saw this
documentary. That's so sweet to hear. So we premiered at the Sundance
Film Festival earlier this year. I was not there. I was shooting. I was in Morocco shooting a TV
show. We were slated to have our New York premiere at the Tribeca Film Festival, and that was
canceled because of COVID. So the festival run that we were supposed to have has not happened.
The Sundance is the only place where we played. When we did premiere at Sundance, we got a five-minute standing ovation, which I'm told
is unheard of at Sundance, which is pretty amazing, that people were so moved and had
so many aha moments from the film.
And the audience there, there were a lot of trans folks there.
So that made me feel really good because we made this film for trans people.
Because what does it mean to have a film that's by trans people, really for trans people,
that centers our voices, our experiences, and it is made for us?
We want everyone to watch and to learn and to be entertained.
But we made it for trans people.
We made it for us to have this document of our history on screen.
And yeah, it was just, it was magical.
I did a little Zoom in from Morocco to say hi to everyone during the Q&A after the film.
And yeah, it's been, it's such a very difficult thing to want to make a film and to make a film like this.
And can I tell you, Brene, it's still really hard, even with all the progress we've made, it is hard to sell a film, a trans film.
It still is really hard.
We had so many TV networks tell us, oh, we have our trans film or, oh, we did something similar.
And there's never been anything like this before.
So no one's ever done anything similar.
And so it is so hard to sell a film like this. And so the fact that we are premiering on Netflix worldwide in a few days is really a miracle. And the fact that we were
able even to finish the film is a miracle. And it's a testament to Amy Shoulder, our producer and Sam Fader. They really were relentless in the vision and uncompromising.
And we asked so many people for money and they applied for so many grants, like the grants and
the investment. And it's really incredible. And we have fundraisers and, oh girl.
And it's here. Okay. So there are a collection of quotes from the film
that i want to read to you and talk about because i'm thinking a lot about
rhea milton remy fells two black trans women who were killed in the last week.
I'm thinking about the data from Human Rights Campaign
that in 2020, 14 transgender or gender nonconforming people
have been fatally shot or killed by other types of violence.
And we think the number is much greater because of the misreporting
and the mishandling of these cases.
There's a paradox in these statements that I want to get into with you because this is,
I have read public health officials saying the killing of transgender women,
specifically transgender women of color, is an epidemic.
And here's what's interesting. You say in disclosure, unprecedented trans visibility.
This is a time in our history where just the visibility for trans women is just incredible. But at the very same
time, trans women are being killed at this alarming rate. Another person in the film says,
the paradox of our representation is this, the more that we are seen, the more that we are violated. And then last,
and this is the one that just, they all break my heart, but this one just kind of broke my heart
and took my breath away at the same time. The more positive the representation that we have
in the world today, in film and in art, in books, in literature, the more
positive the representation, the more confident our community becomes.
And the more confident our community becomes, the more danger that we're in.
Yeah. That is what Sam in 2014, and the way he tells it, when I was on the cover of Time Magazine
with the headline, the transgender tipping point, he said, oh, something's going on here. We've
never seen this before. And what Sam knows about whenever a marginalized community comes to the
mainstream, there's usually backlash. And he wanted to understand how we got here to that point that we were six years ago and how
we got to where we are now. And that really is the paradox. That is the thing that we're
sort of simultaneously holding, that we are more visible than we've ever been. We are represented
in more affirming ways than we ever have been before in
the media. But there is indeed an epidemic of murder, of violence. And I think, too, it's
important, too, that this thought has also been legislative. In the past, I would say, since 2016,
so the past four years, there have probably been at least 500 pieces of legislation introduced in
state legislatures all over the country, criminalizing trans people going to the bathroom, criminalizing trans kids playing on sports teams
that are consistent with how they identify, adoption for trans folks. I mean, all these
different laws and different state legislatures basically trying to criminalize trans identity,
trying to sort of say that we don't exist, that sex, I mean, so much of what
this, on the federal level, so much of the effort on a policy level has been about this thing of
biological sex and sex is what is assigned to you at birth and their immutable qualities based on
chromosomes. There was this leaked memo a few years ago from the Department of Health and Human
Services, and they are trying to redefine
sex and basically define transgender people out of any kind of legal protection.
And so we see the assault happening and the violence against trans people on the streets,
but we're also seeing it on a legislative level.
And that's why the Supreme Court decision today is huge in the face of all of these
many, many years.
It's so complicated because I think there's some
purists who just don't want trans people to exist. I mean, I think it comes down to over and over
again, and it seems overly simplistic, but when you have laws that basically say that
biological sex is this and gender identity is not a protected class and sort
of suggesting that trans people are mentally ill.
It's like, we don't want you to exist.
And the legislative assault, the physical assaults and the violence, it's all about
like erasing us.
Literally, there's a few years ago, a campaign started on the internet, hashtag we won't
be erased.
And in the face of all
of this, this Supreme Court decision today does not bring back Dominique Fells, does not bring
back Rhea Hilton, does not bring back Tony McDade, the trans man who was murdered by police in
Tallahassee, Florida, does not bring back Leilene Polanco, who died in police custody a year ago at
Rikers Island, doesn't bring back all the trans people. The list is long.
It's very, very long. But the work, I think that, yes, we need public policies in place. And this
is very much related to Black Lives Matter. The police need to be defunded, or at least their
resources need to be reallocated. There need to be
policies in place, but we've had a Civil Rights Act since 1964, and racism still exists. So the
work, the deep, deep work is each and every one of us interrogating the ways in which we've
internalized white supremacy, the ways in which we've internalized transphobia and sexism and misogyny
and how we may perpetuate that. And I believe that because I know in my own experience, I'm a
Black transgender woman from Mobile, Alabama, who grew up internalizing so much racism about myself
as a Black person, so much racism about other Black people because of
the culture that I live in, because of what I saw in the media, stereotypes and racist ideas that I
had to then unlearn. I had to decolonize my mind. If it is possible for me as a Black person to
internalize all these racist white supremacist ideas about myself and other Black people,
isn't it possible for somebody who is not Black to do the same thing? I believe we're all racist. I believe we all are racist in that we all have been acculturated
in what bell hooks calls imperialist, white supremacist, capitalist patriarchy. I add to that
cis-normative, heteronormative. We all have grown up in this culture with films for 100 plus years
that have reinforced stereotypes and
implicit biases that we don't even know we have. And the work of coming to critical consciousness,
my hope is that disclosure will help folks come to critical consciousness around all these issues.
And then we have to continue to come to critical consciousness around race too, that we're still
not there with race and race is so deeply embedded in so much of the
myth of America. That the work though has to be each and every one of us doing this internal work
and holding ourselves accountable. And one of the things, I mean, I love many things about your work,
but you talk about it when the way you talk about accountability requiring vulnerability
is so, we as a culture don't know how to be accountable. There's so
much blame. There's so much like, look over there, this person did this, that person did that.
And there is such an inability that I see of people to really be able to sit with themselves
and say, what is my part in this? What is my part? And I think that is the work that we have been
unable to do as a country. And obviously that is just a part of the equation, right? Because we
have to ask ourselves is then we have to treat each other better interpersonally. Then we have
to change ideology. Then we have to change institutions and these things can happen
simultaneously. But the work of being personally accountable, we don't know how to
be structurally accountable either as a country. My friend, Dee, Dee Tranny Bear, who does my hair
sometimes, we were doing that show, Who Do You Think You Are?, which is a show where they look
into your sort of ancestry. And we were in Alabama, my home state, and we were driving,
I think, from Montgomery to Selma. And we were driving through cotton fields. And D, he was born in Germany. And he was like, what is this? Like, we were driving
through these fields of cotton in Alabama. And it's just so triggering. And my makeup artist,
Deja, she's a Black woman. We were all, it was deep. And he just doesn't understand,
as someone from Germany, how that we have not as a country fully acknowledged
the legacy of slavery, said this happened. And these are the things we're going to do to make
sure that we never forget the way in Germany, they've been very intentional with saying this
Holocaust is a stain on our history. And we need to make sure that we don't forget and that we
don't repeat the mistakes of this.
He was just so shocked that there has not been that in the United States and there hasn't been.
And so this is the thing that we're reckoning with.
I'm switching back and forth between race and trans, but it's intersectional and it's all connected.
And I'm Black and I'm trans.
So the accountability piece, I don't know what your thoughts on that are, but my sensibility just looking around is we don't know how to be accountable. And I don't know if you think that's a vulnerability deficit, scarcity, just fight, flight, or freeze. What the F is going on? I, there's no one that could give an answer as eloquent as what you just gave.
And I don't think, I think it goes back to, if you don't own the story, you can't write the ending.
And if you don't own a story, the story owns you.
And right now, the story of systemic white supremacy and racism owns us.
It owns us as a country.
Like, it owns all of us.
I feel like Oprah right now, because that's a tweetable moment.
That's a tweet tweet.
I'm having a Super Soul Sunday moment.
But that's a tweet tweet because I mean, I've heard you say this before, but you apply that in the context of our history as Americans around race.
Can you say that one more time? I just want to, like, either you own the story
or the story defines you.
And when you own this story,
you can write a brave new ending.
And that in relationship to, oh, that's deep.
That's real deep.
But I mean, I think it's true for race.
I think it's true for misogyny.
I think it's true for transphobia.
I think we are, and that's why I'm like,
damn it, I wish I was teaching right now so I could gather a group of people to watch Disclosure
because what Disclosure is to me is laying out the story so it can be owned.
Wow. Right? It's laying out the story so it can be owned so that we can write a different
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Hello, I'm Esther Perel, psychotherapist and host of the podcast, Where Should We Begin,
which delves into the multiple layers of relationships, mostly romantic. But in this
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a special series from Where Should We Begin,ored by Klaviyo. I got to ask this question, though, because this is, everyone involved with this film
is trans, which I think is its beauty and power. The story I make up is it had to be painful
to go back and watch some of those depictions of how trans people have been depicted. I mean,
I think of, you know, to be honest with you, when I think about my own experience coming into
awareness, I think about Silence of the Lambs. I think about The Crying Game. I think about that
story where the two bosom buddies. Oh my God, bosom buddies, yes. With Tom Hanks and whoever the other guy is.
Yeah, which is not a story of trans,
but that's the only visual, that's the visual.
How, so is it a mixture of catharsis and pain
to go back and see that history?
What was that experience like for you?
Pain is a good word, especially preparing to be interviewed for it and re-watching a lot of
things. And there's a moment when I'm talking about Nip Tuck and just recounting the storyline.
One of many trans storylines actually on that show, they were problematic. And just saying it,
I was talking to my brother on the phone about it the other day, and just saying it is so like, I mean, just saying what happened is like, it is,
there just aren't even, there aren't really words to describe the feeling of watching and then
recounting some of the representations that exist in the history of how trans folks have been represented
on screen. It's deeply painful at times, but I think what Sam, our director, does a really great
job of, and our contributors, everyone who appears on screen does, is mixing humor with it. So
sometimes the ways in which these representations are so ridiculous, you have to laugh, and then
other times it's just deeply disturbing. And so there's a mix of that. And I think you have to find ways to laugh. You
have to, or it just, it'll take you down. And I think maybe that's the beauty of the
psychological safety of a film where everyone involved is trans because you can have, like,
we call it in our research, knowing laughter. And knowing laughter is usually reserved for people inside the pain and trauma, that we can laugh, that we thought at one time it was just us, I was alone. And so sometimes I think laughter forces us to breathe in times where we just can't find our breath, right? It's a release. It's a somatic, my therapist,
my somatic therapist you've met. A breath can be a release, a smile, but a laugh is a release.
And if we can sense into the laugh somatically, we can begin to reset our nervous systems,
which is so crucial for me at every moment. It's so crucial.
Yeah. So I read this interview and this is a
tough question. I'm telling you, I think that's a tough question. Okay. I like tough questions.
I know you do because you always have tough answers. You're not afraid of a tough answer,
Laverne. Okay. So in an interview that Sam Vader did, the journalist, David Reddish asked Sam if the root of transphobia is both homophobia and sexism.
And Sam says, absolutely, but it's more sexism than homophobia. So the journalist probes and
says, why do you say that about sexism? And Sam says, there's nothing worse in the world than being a girl.
And so I make up that very few people,
you've been talking about intersectionality,
which is the intersection of oppressed identities, right?
I make up that very few people understand the role of misogyny in transphobia.
First of all, do you agree that misogyny plays a role?
And what the hell? So Julia Serrano in her brilliant book,
her iconic book, Whipping Girl, coins the term trans misogyny. And it's quite simply the
intersection of transphobia and misogyny and specifically directed at trans women. And she looks at it sort of within a legacy of feminist theory.
And trans misogyny is reserved specifically for that term,
specifically for trans women and making sort of very misogynist
assumptions that also intersect with transphobic assumptions about trans
women. And so I think Sam, I would, you know, I would have to ask Sam this,
but I think his statement about it being more about misogyny comes from,
it's about his imaginings of the patriarchal imagination, right?
So when he says there's nothing worse than being a girl,
that's in the patriarchal imagination.
Right, right, of course, yeah.
And so then, and something I've been saying for years is that in that imaginary, that the
homophobia and transphobia have been sort of linked because in that imagination,
a man becomes less of a man if he dons a dress or if he has sex with another man. And so those
two things are linked in that
patriarchal imagination, even though sexual orientation and gender identity are completely
different things. And so then, so then the ways, it's because it's interesting thinking about
misogyny in relationship to the ways in which trans men are erased in media, right? That
you have to really look to find trans men represented in media.
They're underrepresented.
But why is that?
That's true.
Like, why is that?
You really have to.
It's hard.
It's something we explore in the film.
And I think one of the things that Jen Richards says is that womanhood,
and particularly certain kinds of femininity,
are more easily commodified in consumer capitalism. So there's an intersection of like consumer capitalism and the ways in which
bodies can be objectified and consumed. And womanhood is something that is always sort of
more visible and manhood is something that is invisible, right? That privilege is something
that you become invisible and sort of blend in. Whiteness is this thing that becomes invisible,
but you become visible when you are more marginalized, when you're a person of color, when you're a woman.
And so it's related to capitalism. And I think, I mean, again, all these things intersect.
But I think the misogyny piece is, it's really deep because I mean, I can't help but think about the history of tension between what folks call trans exclusionary radical feminist turfs. Some
people think that's a problematic term or an offensive term, but I think about that.
Say it again. Say what that means again. Break it down for me.
Trans exclusionary radical feminist or turfs for short, women who identify as feminist. always and only the gender we were assigned at birth. And we're basically like the erroneous argument, which I hate to repeat,
is that we use our male privilege
to appropriate women's bodies and experiences.
And that we, because we were raised male
and every trans person is obviously not raised male,
but that the argument is that
we are always and only privileged
and always and only male.
But most arguments against the existence of trans people purport that we were always and only privileged and always and only male, but most arguments against
the existence of trans people purport that we are always and only the gender we were assigned
at birth. That is the crux of transphobia, really. I want to slow down right here. I want to slow
down right here because this is everywhere right now. A lot of it sparked by a Twitter
tirade kind of from JK Rowling and then a doubling down on her beliefs about this.
I want to stop you here and just go into slow motion for a minute because I'm going to be honest with you and you and I've had a lot of hard conversations and smart
conversations and I fancy myself a pretty smart person. I don't get it. And so what I don't get, if you can help me, is to me, trans women are women.
Trans men are men.
How is my identity as a woman, I identify as a woman, how is my identity as a woman
threatened or lessened by your identity as a woman?
Like, I'm not tracking here.
Like in this-
I think that's the question.
I think that's the question.
And I think what, I don't think it is.
I don't personally think it is.
And I think a few things are going on.
I think there's the divide and conquer strategy
of how power works, right?
Power tends to pit marginalized groups against each other.
So we pit women's
rights against trans rights. We saw that actually at the Supreme Court when I was at oral arguments
for the Supreme Court Title VII case last year, a question came up of, you know, what about the
safety of women in locker rooms and bathrooms if someone who has, and so to my, you said this,
this is on the record, she said, if someone who has male characteristics comes in, how, you know, what about the safety of women? And, you know, if
somebody is just using the bathroom, I don't know what the issue is. But that, so the question of
safety, right? Michigan Women's, the Michigan Women's Music Festival was a music festival that
existed for maybe 20 years and they excluded trans women from going there, but they allowed trans men to go there.
And their contention was that anyone assigned male at birth had male privilege, and then you
search and use that male privilege to take up too much space and make cisgender women feel unsafe. And what I say to that is if you're
uncomfortable with me being in the bathroom with you, there is a difference between discomfort
and not being safe. And I think that is the, but I believe this is a really important point
because I think a lot of, particularly with trans debates, but I think with a lot of debates around immigration, around race, that people are just not comfortable because of, I think because of implicit restaurant in Union Square, and I was in the women's room, and this woman sort of called me out and said I shouldn't be there.
And she was uncomfortable.
But I was just using the bathroom.
I was washing my hands.
I was not my presence.
If you are uncomfortable, and I think in the segregated South, white folks were uncomfortable
with Black people being in the bathroom with them.
Them being uncomfortable with Black people in the bathroom did not necessarily
mean that they were unsafe. And so I think that is the piece that for me in my own trauma resilience
work, because I have a lot of trauma in my past, I have had to do a lot of work of parsing out. I
don't feel safe a lot. And so a lot of my trauma resilience work is like, is me not feeling safe
about some trigger in my past or is it about
what's really going on right now? And so I think all the folks who are suggesting that trans women
are usurping womanhood or making women unsafe, that needs to be interrogated in terms of like,
maybe it makes you uncomfortable, but it
actually, me just living my life shouldn't, it actually doesn't make you unsafe. So I think
that's the work that needs to be done. Does that make sense? Is that clear?
Oh my God. Yes. I'm thinking about talking to Ibram Kendi a couple of weeks ago where he said,
there's a difference between fear and danger.
What makes you afraid is not necessarily dangerous. What makes you uncomfortable is not
necessarily unsafe. And it's like, I am really, I'm just trying to understand. I think you taught
me this. I was getting ready to say it like it was my own, but I'm pretty sure you taught me this. If you don't let trans people use the bathroom, you basically are saying they can't leave their
homes. Do you know what I mean? It is. I mean, I go back to the paradox that I heard in disclosure.
The more confident we become, the more positive the
representation, the more danger we're in. And the more visible you become, the more positive,
the more violent and negative the erasing efforts. I mean, at some point, it's like,
there's so much, Laverne, in the, and this is like one of the things I enjoy doing with you
more than anything, is getting these great debates about these things. But I wonder at some point,
we have a mutual friend, Murdoch, who always says, you know, we can't stop fighting until
no one on the playground is getting the shit beat out of them. And I think about, in Disclosure,
the trans historian Susan Stryker
saying, why have trans rights become front and center in the culture wars? Where are the people
saying, you know what, you can't beat the shit out of anybody anymore, including our trans friends.
Those people are there. Those people are out there and they're brilliant allies. And even having this conversation is creating, you are that and you're creating more allyship in this process.
A lot of this is unfortunately about political expediency. I think when marriage equality became the law of the land five years ago, that was an issue that was used to divide people, to turn out a certain kind of
vote. We saw that in the 2004 election very, very strongly. I think Karl Rove, that was his strategy,
his very winning strategy to get George W. Bush reelected. So I think those groups are looking
for someone else, right? And trans people seemed a good target. So a lot of this is about that.
A lot of this is about sort of ginning up people's
fears of the unknown, ginning up people's fears of, I don't know, just like just fears and using
that. Just fear. Yeah, just fear to turn out a certain kind of electorate and to win elections.
A lot of it's about that. And then some of it is just, I think a lot of it is again about if I am uncomfortable,
where is the self-reflection?
Where is my part in this if this person is just trying to get from point A to point B
and not bothering anybody?
What is my part in this?
And I think over and over and over again, there are efforts to dehumanize trans people.
And my contention for many, many years is when we focus on transition
surgery and body parts with trans people, even if we have humanizing conversations, that becomes
the takeaway for most audiences. And then we objectify it, and then we objectify it, we're
dehumanized, and then we can just take rights away and whatever. And I think we're in an interesting
place now with the debate around trans people and sports teams, right?
And this has been something that's difficult for me to talk about because when we talk about performance and sports and who has an advantage or doesn't have an advantage, we're talking about physicality.
We're talking about hormone levels.
Yeah, speed, strength.
It's objectifying conversation. It's a conversation that reduces people to bodies and performance and
body parts sometimes and testosterone levels. And that is a very deeply dehumanizing conversation.
In Idaho, the day before Trans Day of Visibility, which I guess that would have been the April 30th,
they passed into law in the middle of a pandemic,
a law that would ban trans kids from competing on, particularly trans girls from competing on
sports teams that are consistent with how they identify. And they were able to win that argument,
objectifying trans bodies, and then pitting the safety of young girls and the ability of young girls to be able to compete in sports against the rights of trans people.
It was very, and this is why when people ask me about J.K. Rowling and I don't really want to talk about her
because I don't ever want to be pitted against another woman or against anyone.
I don't feud with people. I don't engage in that.
But I think the conversation about
pitting marginalized people against each other is what we're seeing there. And it's so crucially
important because that could be a winning strategy if we allow it to be, right? It could be a way to
deny young kids. I've never wanted to play sports. That wasn't my thing. But for the kids who do want
to play sports, who are trans, who the team, I mean,
the people I know who have played on sports as kids, the teamwork and friendships and just the
physicality of it was transformative for them. And trans people shouldn't be denied that right
just because they're trans. And here we are. So it's a really interesting time.
And I think the other piece is that, I mean, trans people have always existed, right?
But we lived in the shadows for so long.
And as we come forward and say, we have a right to be here, that means that the culture,
this culture that's been very binary for a very long time has to grapple with the reality
of gender not being binary.
It just isn't. I mean, I'm a trans woman.
I identify as a woman. So that is a binary existence. But non-binary people are real and
they exist. And we have to contend with that as a culture because these people are here and they
shouldn't be relegated to the shadows anymore. No one should be. Everyone deserves to live in
the light. And so this is the issue really with trans folks
right now is that we have to grapple with the existence of people that we have discounted,
discarded for hundreds of years. And it's going to take, I mean, it is really going to take
the personal interrogation and self-work, the policy work. It's going to take it all. And you, you're changing the world. You're
changing us. I think disclosure is going to matter so much. And I think the fact that it's coming out
this week with this Supreme Court ruling. Interesting timing.
It's amazing timing. It's coming just as there has been. I just want to make sure we talk about this because this is hugely important. I've seen last week the Trump administration announced the Department of Health and Human Services is going to enforce sex discrimination protections according to the plain meaning of the word sex, which rewrites the Obama era regulation that included a person's own sense of being male and female, really incumbent
upon physicians right now to declare safe spaces in their offices and their practices for trans
people until this is overturned again. Well, the thing is, the really cool thing about the
Supreme Court decision today, based on my understanding, my friend Chase Strangio, who's a lawyer who works for the ACLU, told me yesterday is that because we now have a federal
law that the Supreme Court basically made today stating that sex discrimination is indeed
discrimination against someone for being trans or someone for being gay or lesbian, that rule that
the Department of Health and Human Services announced on Friday is now moot because we have
Is that true?
That is my understanding. It could be challenged, but now we have, because basically what that,
and that rule on the section 1557 of the Affordable Care Act basically is the non-discrimination
section. And it says that you
can't discriminate against someone on the basis of sex. And so now federal law has said that sex
includes sexual orientation and gender identity. So then because of the Supreme Court case today,
what the Department of Health and Human Services announced on Friday, based on my understanding,
what my friends at the ACLU tell me, is now moot. They can't enforce that.
And what Chase reminded me of yesterday is doctors can choose,
insurance companies can choose not to discriminate, right?
We can make that choice.
This administration really wants people to discriminate against trans folks.
And there are localities and there are different states that have already had protections in place for trans folks, for gay and lesbian and bisexual folks.
So there's been a patchwork of protection, non-discrimination protections, depending on where you live.
For the first time in the history of this country, we have federal non-discrimination
protections for trans people and for gay and lesbian folks in employment, which should
extend to public accommodations, health care, et cetera.
It should.
This is a huge, huge decision today.
And it can't be underestimated.
And I think, and the piece of what this administration has been doing, a similar
thing was argued at the Supreme Court that sex is this. And can I tell you, I had never been
in the Supreme Court before. It was really quite an honor to be there. It was super emotional on
October 8th last year. But the opponents of civil rights, the folks who argued
against Amy Stevens, Mr. Bostock, and Mr. Zarda's case, their arguments were really flimsy. They
were these sort of outlandish kind of scare tactics that folks have been using to scare
people about trans folks that really had no legal merit at all. And it felt like they were like, oh, we have a conservative
majority. We can go to the Supreme Court with some really flimsy arguments and win.
Like we can come half-assed prepared. Yeah.
It wasn't really half-assed, in my opinion. I'm not a lawyer. But we won. And that feels
really, really good. Obviously, it's only one part of the equation. Laws have been in place
for a long time, banning murder, banning discrimination, right?
And people still do those things.
So again, it's a work to change people's hearts and minds
and folks really do the work to be vulnerable
and to be more loving and to think critically.
I think that we have a whole propaganda system in place
that is like Fox News, that is a whole...
And honestly,
I was on MSNBC earlier. Like I, we have to really think critically. We really do. We really have,
because a lot of what we're getting in all, most of our media is, is so skewed and so biased and so
sort of, you know, sorted and tribalized and, And we, everybody needs to be able to think critically
and hopefully from a place of love. I think there's so much fear. There's so much scarcity.
There's so much, we're in, my therapist would say, our collective resilience zone has been
really narrowed. And I think a lot of us are just in this, we're deeply traumatized by
so many things going on, right? Like record unemployment, a global pandemic, just really seeing Black people murdered on
camera, the collective trauma of all this.
We're still in the collective, I think, in Toronto, Brooks, they were collectively traumatized
in the reckoning around Me Too.
There's trauma on top of trauma on top of trauma.
Jobs have been shipped overseas.
People are going through it and don't have any tools to deal with trauma.
That collective trauma that we are going through as a nation.
And so we are in the trauma. We're in fight, flight or freeze.
So we're blaming, as you would say. We're like we move away, move towards or move against.
This is how shame works. That is what we are doing.
That is what we're doing in this moment.
And so then how do we, everybody, I don't care what Republican, Democrat, independent,
how do we get to this space of moving away from the fight, flight, or freeze, moving
into this like re-centered nervous system collectively so that we can then look at each
other and say, let's work together.
And people in power, unfortunately, want us to be here. They want us in scarcity. They want us
in fight, flight, or freeze, fighting each other, fleeing. They want us here so that they can
maintain control, maintain power, corporations, big money. I mean, it comes down to so much of that.
But I believe in people.
I really do.
I believe in love.
And I believe if we can, you say love is the most, and I believe you, joy is the most difficult emotion to feel.
And I think joy, for me, is tied to love.
And to really drop into that, to loving ourselves and loving each
other, I think is the work. Cornel West says justice is what love looks like in public
and what tenderness feels like in private. And where is the love? Where is the love?
I think we end there with that question. Where is the love oh you are all of those things miss laverne okay so can we do a rapid fire 10
questions of course you ready fill in the blank vulnerability is risk um uncertainty and emotional
exposure my renee brown definition okay she i can tell y'all i've done talks with her in public where I was like, what? Okay.
I can tell y'all, I've done talks with her in public where she's like,
you remember when you write this and I have no memory of it and she can quote me.
It's the scariest.
Okay, number two.
You're called to be brave, but your fear is real and you can feel it.
It's caught right in your throat.
What's the very first thing you do when you're called to be brave?
My prayer is, God, give me permission to do this imperfectly and allow me to be of service. And I take a deep breath and I go.
Oh, God. Okay. It's beautiful. Something people often get wrong about you.
What other people say about me is none of my business.
I can't high five her because we're on Zoom, but I'm doing it here.
Okay.
Last show that you binged and loved.
Oh my gosh.
What was the last one?
The Good Fight on CBS All Access.
Oh Jesus, I'm obsessed.
Okay.
That's so good.
One of your favorite movies?
Dangerous Liaisons
from the 1980s
with John Malkovich
and Glenn Close.
Oh, my God.
Vanity and happiness
are not compatible.
One of my favorite lines
from a movie,
Dangerous Liaisons.
That movie is so intense.
Okay.
A concert you'll never forget.
Beyonce, everything.
Beychella, the homecoming concert you'll never forget? Beyonce, everything. Um,
Baychella, um, the, um, homecoming, but, um, Coachella concert, Beyonce, Coachella.
I, it was like molecule shifting everything. Like, oh my God. Yeah. Religion. It was like a religious experience. I was like converted into the church of Beyonce. I was already there,
but I was reconverted.
Yeah. How could you not be? Okay. Favorite meal?
What I still eat or what I would like to eat, but don't eat anymore.
This could include anything you want? If I could still have it, it would be like spicy tuna rolls with the rice with Ben and Jerry's chocolate chip cookie dough ice cream for dessert. Sushi and ice cream. Wow,
that sounds fantastic. It is what it is. Sushi and ice cream. It sounds so good to me, actually.
What's on your nightstand estrogen
okay what else you did my ipad um yeah
perfect a snapshot of an ordinary moment in your life that brings you true joy
me in the shower with with lantian price blaring on my little wireless speaker
singing a lot probably the Lentine Prize singing Domo Suale from Il Trovatore,
like the Bell Telephone Hour performance that's on YouTube from like 1963, I think. Epic, everything.
Epic. Okay. Last one. What's something you're deeply grateful for right now?
Everything. Everything. And when I say everything, I mean every challenge that I've had recently,
and there've been many during this pandemic. I'm grateful that I'm movies premiering in a few days.
I'm grateful that I'm having this conversation with you. I'm grateful for all the things that have gone wrong and imperfect. I'm grateful for
the pain. I'm grateful for the sort of devastation I'm still in a year after my breakup. Like my
boyfriend broke up with me, my ex-boyfriend broke up with me almost a year ago and I'm still
devastated. I can't believe I'm saying this publicly. I'm still devastated. I'm grateful
for it though. I'm great because I'm leaning into, and I said to myself, I'm still devastated
a year later. And it's because the love was so real. The love was transformative. I never thought
I could be loved like that. I never thought I could love that way. And it changed me. And to
just get over that in a few months or a year, actually doesn't even make any sense that it took me 45 years to find that is it means it's going to take a minute.
And that that vulnerability just leaning into the truth of that and the acceptance of that.
I'm so grateful that I'm still devastated because it means it meant something to me. It means that it changed me and I don't have to like,
I've been wanting to just tell myself, get over, get over, move on, move on,
move on. And it just, grief is grief. And it takes however long it takes.
We don't get to call that shot, do we? It's a grief call.
Apparently not. Or I would have been over it a long time ago.
Laverne, thank you so much for being on Unlocking Us.
And thank you for, you know, I'm always in awe of your intellect, your ability to connect
conceptually complex ideas in ways that make sense.
But the thing that always kind of awes me the most about you is you're centering in love.
And I'm always so grateful for that.
Every time I see you, every time I talk to you, thanks for being so centered in love
and being so consistent with that.
It's a rare and beautiful thing, like you.
Thank you.
Can I say to you, thank you for the body of your work that has been so pivotal in my understanding of,
I think I probably said this to you before,
but I had done shame work before yours and I read Brought Bad Shaw and I was
just like, huh? What? It just, I knew that it was a thing for me,
but I did, but then when you, the TED talk and then the books,
it's just so clear. It's so clear what it is.
And then it's like, okay, I can address this.
And that changed my life.
I know you hearing that is like a weird thing.
But that is life-changing.
And I think that the struggle, too, I think also what I appreciate, and you understand this because I've heard you say it,
I appreciate the struggle with all this stuff.
That, like, it's going to be imperfect.
It's going to be messy.
And that we don't have to be there yet, but it is about, it's about the journey.
It is about the process.
It's about not being there yet.
And like, but exposing the struggle to get there.
So I, that is, that allows me to breathe.
Cause I'm like, I, I have so many moments of like, you Laverne Cox, you should be this
and you should, and the shooting, shooting all over ourselves. This shit is always a judgment. This shit is always
shame based. So, so grateful for, for you, Dr. Brene Brown.
So grateful for you, Laverne Cox. And, and, and we'll do, I'll give everybody more information
around how to see Disclosure
on Netflix this Friday, June 19th
a documentary to change
hearts, minds and policy
Amen. I'm ready. I like that.
Amen.
Thank you. Thank you Laverne.
Virtual hugs.
I hope y'all listen to this. I hope you can sit with it. I hope you can re-listen to it, write down what's important to you about it. Think about it. The whole idea to me that
transgender people have always been here, but they've been pushed to the margins and shadows
and that everyone deserves to live in the light.
That was a huge takeaway. And I believe that so much. I mean, sometimes people will say,
you know, what issues are you taking on? You're supporting Black Lives Matter.
Now you're supporting Trans Lives Matter. You know, you care, you care about gender equity.
You know, I have one issue that I care about, and that is the dignity and rights
of human beings. It's just a single issue. And as long as someone is still getting beat up
on the playground field for being themselves, I care about it. And I'm going to talk about it.
And we're going to talk about it. And we're going to talk
about it. It's almost as if we're operating from this place in the world today where, look, we got
to beat the shit out of someone. Who can we pick? Well, let's not pick them. They've got a really
loud voice right now. And they're tough to pick on right now. Everyone's watching. Oh, we can't
pick on you. Who's left to pick on? Nobody, we don't have to beat the shit out of anyone.
We can love everyone.
We can accept everyone.
We can accept all parts of ourselves.
Like that's possible.
And when I say stay awkward, brave, and kind, like I mean it.
Stay in the awkward conversations.
Stay brave in the hard conversations.
Stay kind to yourself and other people.
It's not a big ask, but somehow it's become revolutionary in the world today, which is
an indictment of, I think, the world and this need to offload our pain and hurt on someone.
It just doesn't have to be that way.
We can learn how to work through our own
pain and hurt and not use other people as punching bags. I mean, that is not a big ask.
So again, a huge thank you to Laverne. And then an invitation to watch Disclosure on Netflix this Friday, June 19th.
Another invitation is on Juneteenth, which is June 19th.
Read the history.
Take some time for reflection.
Take some quiet time and make this a day we redouble down on our commitment to anti-racism,
to dismantling transphobia, and to finding the beauty and love and dignity in all people.
And to Laverne's point, I think that starts by looking from within and ends
by changing policy to maintain the dignity of people, whether everyone's hearts and
minds change or not. Have a good weekend, y'all.
Unlocking Us is produced by Brene Brown Education and Research Group.
The music is by Keri Rodriguez and Gina Chavez.
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