We Can Do Hard Things with Glennon Doyle - 55. Eff Perfection: Let’s Rest in the Rubble Together
Episode Date: December 23, 20211. What if we deleted the picture in our head of how it’s “supposed to be,” and looked at “what is” right now, as enough? 2. What makes a good apology–and why we shouldn't pretend that it ...is possible to reorder what we did to people. 3. Glennon describes “the ache”–and how it’s really love, coming and going, and making life more beautiful.
Transcript
Discussion (0)
Hi, everybody. Welcome back to We Can Do Hard Things. It's a special week out and about.
It's about to be Christmas. For some of us, thanks for spending your time with us this week.
I've been thinking a lot about the Christmas story and how it has always been so deeply important to me.
so much so that once when Craig and I were married and Chase was a baby, I volunteered our entire
family to be Mary, Jesus, and Joseph at our church Christmas Eve Nativity play.
Just because I just wanted to be closer and closer to the story, I just needed to be closer
to the story. I needed to crawl inside the story somehow. And so we volunteered. I volunteered.
Poor Craig. Such a good sport in his robe and sandals.
beard in front of all of his church buddies.
He's such a believable Joseph though, right?
Like having just found himself in the center of a confusing Insta family with a young wife,
completely convinced that her new baby boy was God himself.
Exactly.
My life and my understanding of the Jesus stories has changed so much over the past two decades.
But those stories are still equally precious to me.
and maybe more precious to me since I started understanding Bible stories and all religious
stories really, not as historical reports that reveal facts about our shared world, but as literary works
that reveal truth about our shared humanity.
And my favorite way to hear the Christmas story ever is from Linus in Charlie Brown Christmas
special.
Oh, my God, when he stands up and that spotlight and he holds...
His little blankie and he tells that story. Oh, my God. That one slays me. But every, every time I hear it, no matter who is telling it, I'm just all goosebumps and chills and tenderness and truth. Because how I understand the story is this. So long ago, a whole culture of people was suffering oppressed by power and collective deep pain. And they had been hurting for so long, but they still yearned. They had this.
deep collective yearning because in their bones they knew there was a promise in the air,
some kind of promise in the air of hope, of comfort, of justice, of freedom, of peace,
of saving.
Right.
And so they waited with this expectation.
And they expected their rescue, their relief, to come in the only form their culture
had promised that power could come.
Right, in a shiny king, right, with money and the right family, someone much different from them and their families, someone better.
And of course, they were right about the promise in the air.
Hope did come, but not at all in the form they were expecting it to come.
Not in royal robes and castles and gold, but in a cold, dirty barn wrapped in rags.
with a young, scared, outcast couple.
Hope was right there with them, just like them,
in a child like theirs, in a home poorer than theirs,
and people more powerless and forgotten than they were.
Power and hope and peace were there,
but not separate from them, with them.
Emmanuel, God, love, peace, hope with us now,
which is why it's so confusing the message of Christmas today.
All shininess and optimization and expensive gifts and perfection.
Because that couldn't be further from the original idea of Christmas, right?
The original Christmas idea is actually not religious.
It's not Christian even.
It's spiritual.
It's cosmic.
It's for all of us.
It's actually the theme of this podcast.
It's that God, love, beauty, truth, hope, whatever.
You call that thing we yearn for.
It's always in the place we least expect it.
It's always in the last place.
We tend to look for it, which is, of course, right where we are.
Right where we already are.
Right.
Now.
The idea is about how we yearn for comfort, for relief, for saving,
for hope. And we think it will come. How our culture promises us, it will come. It'll come when we make
more money. It'll come when we fix our relationships. When we get skinnier, when we get smarter,
when we get shinier, when we get more successful. But it's not coming. It's never coming. It's
always only already here. It's not separate from our messes. It's inside of them. It's always been with us
in us now. Now in our messy busted up homes and families and friendships and bodies and minds and
hearts. Hope and love. Magic. It's not apart from our lives with a different kind of person or
family or life. It's here now. And so as this year comes to an end, let us quit turning away from
our lives and instead toward them. As we quit chasing,
the shiny, let us just sit down and rest in the rubble together. Because hope and magic and the
promise of Christmas, it's right here, right here in the rubble of our lives with us. It's just
us in the dark looking up at the stars together. So thank you for sitting with us in the rubble
this year. You have given us hope and peace.
and joy and we promise to keep trying our best to return that to you each week.
That was really beautiful.
Thank you, Patty.
Wow.
I love that.
I love that because it's also like in the rubble made me think so much of all of the holidays where life felt like rubble, you know, and it's such a weird.
moment to be in in all the celebration of all of the things that are right in the world and families
and relationships and health and all of it when those things are in rubble in your own life.
And I love that just it's already here.
All of the magic that you're seeking isn't like,
completion away isn't a fix away. It's like the magic is the same inside of every person. It's like you already
have the stuff. Yeah. There was one point where things were such a mess in my life. So much rebel.
And the world. Like everything was shit basically. And I remember Liz Gilbert writing to me and saying the
challenge is when nothing is well, remembering that all is always well. Like there's some
ground, there's some foundation, foundation beneath the rubble that is absolutely unshakable.
And the thing is that that foundation is always there. Whenever I catch myself waiting,
I know that's off. And that's, it's interesting because there's so much of hope that's supposed to be
forward looking, I guess. But to me, that doesn't work anymore. Because if I'm holding out for hope for
something to be coming, that doesn't ring true because it's always love and enoughness and power
and peace. It has to be now. And let's not forget, you know, this holiday season for a lot of us
wasn't really happening last year.
Visiting with family and I don't know.
I just, I think this whole year for me has been really interesting to try to see
other people experience presence more because we were so much in the wanting a year ago
of a future world, of a different world.
And this year has been, you know, as the world has started to open up even a little bit,
it's it's watching people choose presence more and I think that that's a that's why this what you just
said gee it's like so powerful it's like right here in the now be here right now it's it will
only be good enough if and when we decide it's good enough it's beautiful and that's different
from positive that's different from like oh be happy with what you have don't even be
Don't be happy. God forbid, that's the last, we're not saying Merry Christmas to you. As my therapist
says to me in smiling with delightment to be a compliment, we just have so much fertile ground.
So much fertile ground. Basically meaning that I will never, ever get to stop going to her. But I mean, it is
everywhere we are as fertile ground. Really, there's gifts in all of it. I love.
this little line, I think it's Havis, that says, what if right here and right now God once
circled on a map for you? You know, what if just like right here, right now, this is it? Because
a theme of this whole podcast has been, you know, the thing that screws us up the most is the
picture in our head of how it's supposed to be. So what if we just deleted that idea of that
and we just looked at what is, we found it to be enough. That's cool.
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Let's get to some questions. Let's hear from Lauren.
Hi, Glenn and Abby and Amanda. My name is Lauren. I am calling after listening to Esther
Perel answering relationship questions and she's talking right now. I'm listening what it means
to end a relationship and end it the right way. And I know I missed Esther, but I'm actually
wondering what it means to repair or say sorry because I have a relationship that I didn't end the
right way and this was about 10 years ago but I think about him often because I feel that I hurt him
and I feel that I owe him an apology and a repair but I'm not sure if entering into his life
at this point would be more selfish than helpful for him. So I'm wondering if you guys can
maybe touch on your thoughts on repairing and apologizing and when it's appropriate or when to just let it go.
Thanks so much.
I live for your podcast.
I love this question and I love this question for this moment we're in right now because I feel like a lot of people, whether intentionally or not, at this point of the year, kind of have this introspection.
And, you know, some kind of self-audit of the year. And, you know, what has happened, what they've done, kind of looking back to say, what do I wish had been different? What do I wish I had done differently?
And what can next year be like if I were to be more intentional about some changes?
I think Lauren is probably ahead of 90% of people in thinking through the intention behind
her desire to reach out to this person she was in a relationship with.
And I think it's so such wise modeling and I'm so grateful that she sent it in.
For me, sometimes when I have wanted to go back and apologize for something,
it's been to relieve myself of a burden.
When I really get down to it, if I'm being super honest, I want to apologize because I don't
want other people to think I am shitty.
Yes.
Or at least that I stayed as shitty as I was.
Yeah.
So you're not really doing it for them.
You're protecting your own reputation.
Yeah.
A hundred percent.
Yes.
And I think that that is a first.
question that is a beautiful one to ask. Like if you are thinking about reaching back out and to
apologize to someone, you have to ask yourself, are you looking to be unburdened? Are you asking
anything of that person? And not directly, but do you have some kind of expectation or desired
outcome, even if that outcome is their different perception of you, because if that's the case,
then you are actually just further burdening them.
Giving them another job.
Who's it for?
Right.
It's like if it isn't a complete sentence, if you're not just saying something to say it
without any expectation of any change in anything, then I think it could be selfish.
And I think that she used the word repair, which I think is such a beautiful word.
And I love it because that word means to put back in order.
So when we're talking about regrets from our past, it's funny to use that word because there is no going back in reordering.
I mean, we literally can't go back and put in order.
And sometimes I think when we're apologizing what we're asking other people to do, other people that we hurt, is to pretend that we can go back and put it in order.
I hurt you.
I feel terribly about it.
Can you go back and put it in order so it hurts less for both of us?
Oh, God.
And that's really good.
that is the kick in the shorts about life, is that it is not possible. And we shouldn't pretend that it is
possible that we can reorder what we did to people. That's really, really, really, really something.
There's that famous quote that so many people use about the meaning of forgiveness. And it's that
forgiveness means giving up hope that the past could be different. And I think we usually,
think about that in terms of the people who desire to forgive others so that they can move on
with their lives unburdened of resentment and anger.
But I think we also need to be aware of it in terms of people who are apologizing that
we are not asking for forgiveness, that we are not asking the person we've hurt for a
hope that the past could be different.
Yeah.
The repair word is it actually has two Latin roots and the re of it means again.
And there's para re, which means to make ready, to prepare.
So really, even though we can't go back, repair literally means to make ready again.
So I think that we can let go of other people, the people that we've hurt making the past
different for us, but we can within ourselves make ready again in our own lives.
It's so good.
So we can't always go backwards and repair, but we can prepare ourselves for different patterns,
The best ways.
I think the best way to apologize is to become the different person you wish you were
so that you don't make those same mistakes.
And can you apologize without bringing that person back into the narrative of that story?
Because it is an ego thing.
There's lots of apologies that are actually burdens.
Yeah.
I mean, I've talked to so many people because of my experience in the recovery world and
community who have received amends from people. And the amends is an unburdening for the addict.
Yep. But traumatic as all hell. Yep. For the people who, and look, I know that this is complicated.
But that is, I'm just telling you, that is a story I've heard over and over again. Great. You've walked into my
life and done your duty so you can walk away now unburdened officially. Yeah. And now you've reopened
this trauma in my life and told it because an apology is kind of a story. It's like now I'm going to
tell you a story about how it really was. And now when I leave, the deal is that we're both going to
agree to this new story that I've just told. Oh my God. This is actually how you fight.
I know. I know. I didn't know that you were going to put that together as I was.
This is how you argue. And by the way, this is where we begin from again. Yeah. We've all agreed now
that this is the place of where. This is the story now. Oh, that's so interesting.
So an apology is often like, can we both agree on this narrative I'm about to present to you in which I look better and feel better?
And it's an ask.
And apology is often an ask.
Yeah.
It can't be an ask.
It cannot be an ask.
It can't be in an ask to put something on record of how things went, right?
Which is what you're saying.
You know, back 20 years ago when this.
happened, this is what happened. So it's like offer and acceptance. If you accept my
apology, you accept my version of what happened. Right. And it can't be any kind of ask of any
unburdening of you. So what is it? Like what what is a good apology? I think it's an acceptance
and acknowledging the order that was. I mean, if forgiveness is giving up hope that the past
could be different. An apology is acknowledging what was during that time and not asking them to relieve you of
the responsibility for it. And I think you're exactly right of your point about kind of putting too much
detail around it or any kind of just like, I did this because of this or I did this because of whatever.
It's just saying, I want you to know.
I mean, this happened recently with me and a very early, very early boyfriend of mine that there was a lot messed up in that relationship.
And it was an early formative relationship.
And it was really, it's one of those things.
You know that sometimes like flashes of really old relationships go through your mind and you're like, that was fucked.
Do you actually find yourself shaking your head?
I have flashes of life because of all of my drinking all my years.
That's my entire memory is just flashes of, oh, is that real?
Oh, shit.
And I shake my head to get over to move on.
But it was so normalized.
Like, I mean, nothing, it's only, it's like the matrix, you know?
Any relationship is like the matrix where you're in it.
It all seems perfectly normal.
And then when you're out of it and you get flashes of it and you're like, wow, that was
strange and odd.
So this guy came back just and reached out and apologized to me.
And I actually thought it was beautiful and validating of all the things that kind of unraveled for me in the years that followed.
And I always kind of wondered, like, did he think that was normal in retrospect?
I think probably the most generous kind apology is it has been years since this happened.
I want you to know that I think often of how much I wish that I would have treated you better.
I regret what I did. I regret the way I handled it. I am so sorry for the pain that I caused you.
Do you think that there is a cause for asking if this kind of apology would be a form of an apology?
Like, is there a way you can ask somebody, hey, I would like to apologize and I want to make sure that that wouldn't be something that would
trigger you or open up Pandora's box.
Like, I know that where I'm getting into the weeds here.
Like permission? You're asking, is there like an apology consent?
Yes. We need like an apology consent form because I've had people that have come into my life like
you, like this sister, that it was not okay to me.
I've had people that show back, showed back up in my life, not since I met you, babe,
don't worry, but that have reopened a wound that I hadn't really quite healed yet.
So I don't know.
Like, what is the line here?
But don't you think when you're asking for consent that that horse has left the barn?
You know, like if you're, first of all, there's also this weird kind of manipulation factor for it.
If someone's trying to gain reentry into your life.
Yes.
Through an apology.
I mean, I think we can safely say no in person apologies, no desires to have the hooks back in anyone through a connection through an apology.
You know, like nothing like that.
But I think, I mean, it's an interesting point you raised because I think if I were to get an apology from a different X, it would kind of jack me up.
Yeah.
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I'm as you're talking I'm going through of all the people who probably I could apologize to
or should apologize to me I don't want to hear from any of them I just I'm not mad at anyone
for me there is a desire to fix things like you were saying before so that you
recast yourself constantly as the good guy we think of our lives as like stories we are
our lives, our stories. But we always have this desire to be the good guy, to have been the
good guy. Our kids call it the main character. I'm the hero of the story. I feel like a main character
right now, like when they're walking down the street. So what I know is that there are plenty of
times in my life and relationships I've been in where I was for sure the bad guy. And no amount
of rewriting a narrative. Right now I'm thinking of this person I was kind of friends with in college.
I was the bad guy.
And there's nothing that I'm going to do.
Like, it's just a fact.
That is the history of it.
In that point of my life, I was the bad guy in that narrative.
I think it's okay.
I really do.
I think it's okay to have been, to let go of the idea that you are going to turn yourself
in certain relationships and in certain parts of your life from a bad guy into a good guy
because of the way you apologize or because of the way you repair or because of the way
you recast it.
And actually, that's not fair.
that's a double trauma to the person in your past who knows you were the bad guy.
So now you want to have mistreated me and you want me to give you permission to recast yourself
as a victim when I was the victim and you were the bad guy.
So let's just move on.
What if we just started not calling them apologies but acknowledgments?
Like there's something about apologies that suggests this mutual.
of agreement or some or that suggests some reciprocity of anything. Apology, accepted.
Apology, accepted. Yes. Adknowledgement. I'm sorry. What if it's an acknowledgement?
Yeah, that's good. But even I'm sorry, what does that mean? Like, when we were, I mean, the reason
this worked is because when I was with this person, I was like 14 years old through 16. You know what I
I mean, like there was no long harboring, but it was a formative time.
And it's like acknowledging that that was jacked up.
Some of that stuff.
And there was no ask of you.
Yes.
An apology is an ask.
Like, I'm asking for forgiveness.
There is no explanation in an acknowledgement.
Because an explanation also requires a rewriting as something from the other.
person. I agree with this whole conversation of to a large extent that a lot of offers of apology
are actually requests for forgiveness. Yes. And I believe that forgiveness can only be given to yourself.
Whether you're the person who needs to forgive or whether you're the person who needs forgiveness,
it is only a thing that can be granted to yourself when you accept that the past can't be
different. I think it's important to recognize that, but I do think there is something in this
acknowledgement. I mean, I think there's a lot of us running around trying to make sense of our lives,
wondering, was that only other person who was there? Do they have any understanding of this
situation as I understand it? You know, what, and so there is something in that of like,
it's been a lot of years since this. And I just want to say, there's a lot. It was rare.
I was there.
I remember it all too well.
That's what that song's about.
Exactly.
I was there.
It's about wanting to have a witness to say,
to acknowledge that that thing actually happened.
Yes.
If your acknowledgement is an affirmation of someone else's humanity
that you failed to affirm during your intersection with their lives,
I think that's of value.
because you can never get enough affirmations of your humanity, especially when it's been denied
in your intimate relationships. If it is anything other than that, then it is an ask for an agreement
to something with a not, by definition, safe person. That's right. And if it's not that,
it's a tell me it's okay. Yeah. I need you to tell me it's okay. And we just as human beings have to be
okay with some of our past not being okay. Yes. It's not okay the way I treated many people
in my life. It's not okay. And I am okay with that. I'm not going to go back and put a double
burden on them and a double trauma with we went through that thing and now I need you to tell me
that it's okay. Yep. Because we have the wrong. Yes, because that's not our job. Our job is not to make
things okay. Our job is to repair, to make ready again. Yes. Our job is to accept and acknowledge
the order that was, including the order that we contributed to that was totally effed up,
and make ready again for a different way forward. Okay, let's hear from Dee.
Hi, Gwen and Abby and sister. I'm going to call myself Dee for the sake of staying private and
asking this question, but my cousin introduced me to Untainment.
and I read it in a day.
Then I found your podcast through the queer freedom episode
and made the mistake of listening to it on the way to class
and cried the whole way through.
And now I just sit in awe of all your wisdom
and the way you take life by the reins.
My question is, how do I combat internalized homophobia
and explore my sexuality freely?
How do I decide that I deserve to be happy
when that could result in a lot of people close to me
not loving me anymore?
Growing up, I always wish that I could just check
the first box, be fully and authentically into men, and live a life that my family would accept.
Now I'm in college and I feel like I'm being ripped into deciding whether I deserve to be
happy or I deserve to be loved by my entire family. How do I choose when I can't choose both?
Oh, D. Probably so many people listening can relate to this story whether or not it's about
queerness in them. Most of us have a struggle to desires, right? The desire that tragically in our
culture are seemingly opposed, like mutually exclusive, which is, can I be held by my people
or can I be free to be my individual self? And we have created groups, families, where we
usually do have to choose one or the other because there's these rules, these guidelines,
these cages in our family that we have to stay in in order to maintain belonging, approval,
acceptance. But, D, I would suggest to you that there is a difference between acceptance
and love. Okay? So what you are saying to me, D, is you are saying, I feel like I'm being
ripped into deciding whether I deserve to be happy or I deserve to be loved by my entire family.
And what you're really asking me, Dee, is do I choose being happy or do I choose being accepted
by my entire family? Because love does not seek to control or change someone's humanity.
if you do not fully accept who you are in all your gorgeous queerness, whoever you are on the inside,
if you do not choose that, you by default are not choosing love.
Because it's something else, okay, it's acceptance, and we all know it.
It's not rocking the boat.
It's choosing your family not to be angry with you, not to misunderstand you.
But love is, by definition, to me, a radical acceptance of who someone else is at their deepest
humanity.
And so if you choose to ignore who you are, you are also choosing not to be loved.
So you can keep their acceptance and abandon yourself.
And if you choose that, you will have neither yourself nor the true love of your family.
Or you can choose radical exploration and self-love of who you truly are.
And then you might lose the acceptance of your family.
But it is the only way you will ever even have a chance at the true love of your family.
because if they cannot see you, they cannot love you.
I also just want to say, to clarify,
some people choose not to tell their families about who they are out of safety,
out of real safety issues.
And those folks, I think, sometimes have it the worst.
And, I mean, the question you ask is,
how do you deal with your internalized homophobia?
And the truth is, the only way you can actually start dealing with it is to become the queer person that you likely are inside and learn how to, at every turn, when that homophobia comes up inside of you to work on it because it's still happening to me.
And I've been outwardly gay for most of my whole adult life.
and so this isn't something that just I can say I'm going to no longer have internalized homophobia
something I deal with on the daily.
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So we want to end this episode talking about what I think the holidays kind of bring about in us the most.
I know that a lot of people think that the holidays bring out joy. And I think that is partly true. But the way that I would describe what the holidays bring out in me is what I call the ache. I describe this ache in a million different ways. But I think it's an awareness of the tenderness. It's an awareness of the tenderness is all I can say. I've had it since I was a little kid. And it has scared me. I just feel.
like I am a great ache a lot of the time. And, you know, people have asked me, why are you sad? And I think
that's the strangest question. Like, I am always sad. I will always be sad. It's the sadness.
I'm also joyful. It's an awareness of the fragility, danger, loss, separation, inevitable separation.
It's love.
That's exactly the one I was going to use.
But love is a double-edged thing.
It's like the more powerful it is to you and the more you feel it, the more you also feel the inevitable loss of it.
The terrifying nature that it can maybe not exist.
And it will not exist.
I know.
Well, no, I don't want to believe that.
It will come and it will go and we will lose.
And that is what makes life so beautiful.
and that is what makes love so unbelievably valuable.
And so it is this ache that I live with and that I know a lot of us live with.
And so I think that is what the holidays bring.
And that's why it's confusing.
And that's why it is not.
It's nostalgic in some way because, but not nostalgic for something old that we had before.
It's, it's nostalgic for something we've never had.
Yes.
Nostalgia for something we've never had.
That's beautiful.
We have it and we know that at any moment it could go.
And so we don't really have it at all.
We have, we're yearning for the permanence of the thing that we only have in fleeting doses.
And that's the ache.
And so who this, I'm just going to read something and this is for anyone and everyone
who experiences the ache this holiday.
Fast forward 10 years.
I have three children, a husband, a house and a big career.
career as a writer. I'm not just a sober, upstanding citizen. I'm kind of fancy, honestly. I am,
by all accounts, humaning successfully. At a book signing during that time, a reporter approaches
my father, points towards the long line of people waiting to meet me and says, you must be so
proud of your daughter. My father looks at the reporter and says, honestly, we're just happy she's not in
jail. We are all so happy. I'm not in jail. One morning, I'm in my closet getting dressed with my
phone rings. I answer. It's my sister. She is speaking slowly and deliberately because she's in between
contractions. She says, it's time, Sissy. The baby's coming. Can you fly to Virginia now? I say,
Yes, I can. I will come. I'll be there soon. Then I hang up and stare at a large stack of jeans on my
shelf. I am unsure of what to do next. During the past decade, I've learned how to do many hard things,
but I still don't know how to do easy things, like book a flight.
My sister usually does easy things for me.
I think and think and decide that it is perhaps a less than ideal time
to call her back and ask if she's aware of any good airline deals.
I think some more and begin to wonder if anyone else's sister might be available to help me.
Then the phone rings again.
This time it's my mom.
Her voice is slow and deliberate too.
She says, honey, you need to come to Ohio right away.
it's time to say goodbye to grandma.
I say nothing.
She says,
honey, are you there?
Are you okay?
I'm still in my closet staring at my jeans.
That's what I remember thinking first.
I have a lot of jeans.
Then the ache becomes real and knocks on my door.
My grandma Alice is dying.
And I am being called to fly toward the day.
dying. I do not say, I'm fine, mom. I say, I'm not okay, but I'm coming. I love you. I hang up,
walk to my computer, and Google how to buy plane tickets. I accidentally buy three tickets,
but I am still proud of myself. I walk back into my closet and begin to pack. I am both packing
and watching myself pack, and my watching self is saying, wow, look at you. You are doing it.
You look like a grown up. Don't stop. Don't think. Just keep moving. We can do hard.
things. Surprisingly, now that the ache has transformed from idea to reality, I feel relatively
steady. Dealing with the dropped shoe is less paralyzing, apparently, than waiting for that shoe to drop.
I call my sister and tell her I have to go to Ohio first. She already knows. My mom picks me up at
the Cleveland airport and drives me to the retirement home. We are quiet and soft with each other.
No one says she's fine. We arrive and walk through the loud lobby.
Then through the antiseptic-smelling hallway and into my grandmother's warm, dark, Catholic room.
I passed her motorized wheelchair and noticed the gray duct tape covering the high-speed button,
which she lost her right to use when her hallway velocity began scaring the other residents.
I sit down in the chair next to my grandmother's bed.
I touched the Mary statue on her bedside table,
then the deep blue glass rosary beads draped over Mary's hands.
I peek behind the table and see a small calendar hung there.
The theme of which is hot priests.
Each month's priest wears a full vestment and a smoldering smile.
This calendar is a fundraiser for something or other.
Charity has always been important to my grandmother.
My mother stands several feet behind me, giving my grandmother and me time and space.
I have never, in my life, felt the ache more deeply than I do in that moment,
as my mother stands behind me, watching me touch each of her mother.
things, knowing exactly which memory I'm recalling with each lingering touch, knowing that her daughter
is preparing to say goodbye to her mother, and that her mother is preparing to say goodbye to her daughter.
My grandmother reaches over, rests her hand on mine, and looks at me deeply. And this is when the ache
becomes too powerful to resist. I am out of practice. I don't stiffen. I don't hold my breath,
I don't break eye contact. I unclench and let it take me.
First it takes me to the thought that one day, not long from now, these roles will shift.
I will be in my mother's place watching my daughter say goodbye to my mother.
Then not too long from then. It will be my daughter watching her daughter say goodbye to me.
I think these thoughts. I see these visions. I feel them too. They are hard.
they are deep. The ache continues to take me with it and now I am somewhere else. I am in the
ache. I am in the one big ache of love, pain, beauty, tenderness, longing goodbye and I am here with
my grandmother and my mother and suddenly I understand that I am here with everyone else too.
Somehow, I am here with everyone who has ever lived and ever loved and ever lost. I have entered the place
I thought was death and it has turned out to be life itself. I entered this ache alone, but inside it,
I have found everyone. In surrendering to the ache of loneliness, I have discovered unloanliness,
right here, inside the ache, with everyone who has ever welcomed a child or held the hand of a dying
grandmother or said goodbye to a great love. I am here with all of them. Here is the we
that I recognized in Josie's signs. Inside the ache is the we. We can do hard things like
be alive and love deep and lose it all because we do these hard things alongside everyone who
has ever walked the earth with her eyes, arms, and heart wide open. The ache is not a flaw.
The ache is our meeting place. It's the clubhouse of the brave, all.
All the lovers are there.
It is where you go alone to meet the world.
The ache is love.
The ache was never warning me, this ends, so leave.
She was saying, this ends.
So stay.
I stayed.
I held my grandmother Alice Flaherty's paper hands.
I touched the wedding ring she still wore 26 years after my grandfather's death.
I love you, honey, she said.
I love you too, Grandma, I said.
Take care of that baby for me, she said.
That was it.
I did not say anything remarkable at all.
It turns out that a lot of goodbye is done in the touching of things.
Rosary's hands, memories, love.
I kissed my grandmother, felt her warm, soft forehead with my lips.
Then I stood up and walked out of the room.
My mother followed me.
She shut the door behind us and we stood in the hallway and held each other and shook.
We had taken a great journey together to the place where brave people go.
And it had changed us.
My mother drove me back to the airport.
I boarded another plane to Virginia.
My dad picked me up and we drove to the birthing center.
I walked into my sister's room and she looked over at me from her bed.
Then she looked down at the bundle in her arms.
and up at me again, and she said,
Sister, meet your niece, Alice, Lerty.
I took baby Alice into my arms,
and we sat down in that rocking chair next to my sister's bed.
First, I touched Alice Flaherty's hands,
purple and papery.
Next, I noticed her gray-blue eyes,
which stared right into mine.
They looked like the eyes of the master of the universe.
They said to me,
Hello.
No, here I am.
Life goes on.
Since I got sober, I have never been fine again, not for a single moment.
I have been exhausted and terrified and angry.
I have been overwhelmed and underwhelmed and debilitatingly depressed and anxious.
I have been amazed and awed and delighted and overjoyed to bursting.
I have been reminded constantly by the ache.
This will pass.
Stay close.
I have been alive.
And with that, to our beloved pod squad,
to every single one of you who has been brave enough to live inside the ache,
to every single one of you who has lost this year and loved this year and lived this year,
we love you.
We're going to stay in the ache with you because we really do believe that it's the clubhouse of the brave.
We'll see you next time.
I love that story.
Bye.
We Can Do Hard Things is produced in partnership with Cadence 13 Studios.
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