We Can Do Hard Things with Glennon Doyle - The Closure Myth: How Do We Really Move On? (Best Of)

Episode Date: August 24, 2025

368. The Closure Myth: How Do We Really Move On?  Abby, Glennon and Amanda delve into your voicemails and discuss matters of the broken heart, closure, self-sabotage, moving toward or away from family, and more.  Discover:  Glennon’s “magical pessimism”  Why creative people do not seek out closure  The geographical solution or finding the “right” place to live To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

It's just one of them days, where when you wake up, things aren't going as they normally do. For instance, we ran out of coffee filters. And I just was like... When you throw a paper towel in there. That's what I did. Press on. She sits down on the couch. I go upstairs. Where's the coffee?

So we have this routine. One of us does the dogs. One of us does the coffees. Usually Abby does the dogs and the coffees. But the system is, ideally, that one of us does each. That I do the dogs and that she does a coffee. But today I was upstairs at first. So I go upstairs and there's no coffees and she's sitting on the couch and I say, what is happening?

And she says, bad news, we have no coffee filters. as if the next thing to do is not just rig anything. Like put a sweater. By any means necessary, assholes. Put a sweater in there. Suck the coffee beans. Put the coffee beans in the vitamin. Do something.

I ordered on Instacart filters and actually I needed to get more coffee because it needed to be $10. But that was going to be an hour. Like I just, no, no, no, no. I don't have that much of a. I prefer to have coffee first thing. But if I had to choose between a filter of paper towel that has little shards of like little glass in it. Why does paper towels have glass in it? Paper towels have like little weird shards of stuff. If you gave me, is that an act? Is that true? I'm sure it's not. Let me look it up. No. Can somebody look it up? I want this. Paper towel has

glass shards in it. Then this is a much bigger conversation than the coffee. We should be talking about this. I didn't want any of the paper. towel in it. If you gave me a choice of no coffee or just a roll of paper towel soaked in coffee, I would suck the coffee out of the paper towel roll. That's so gross. I know. I'm just saying. You'll do anything for coffee. I'll do anything. I'll do anything for coffee. Yeah. So that's how that this morning started. And then I just was like tired at my workout. I've just been like kind of like tired. But then tell them what you said to me in the kitchen after you came home and we're saying this is just one of those days and nothing's going right. Yeah. And then I said, I got to mind over matter this. I got to like change this vibe up. And so I just started to sing. She did a little dance. Yeah. You know that song. It's just one of them things.

I think when I want to be on my own, just one of them days. Yeah. I don't, is it just one of them days? Yeah. I don't know any lyrics ever. So this is not surprising. But. But I'm trying to like turn my frown upside down is what I'm trying to do. Yeah, good for you. And it looks like it worked, dish. No, no, no. I'm just faking it right now. Just faking it. But I have my coffee because the filters finally came.

You know what cheers us up when we have frowns is the Pod Squad. And this day is one of those days where maybe we don't have it. Maybe we don't have the magical optimism that one might hope. a host of a podcast has. Do you ever have magical optimism? I have magical other things. I have magical pessimism. They come for both.

The sky needs a sun and a moon, Abby Womba. That's right, baby. So. Yeah, what are we doing today? The beautiful thing about community is everyone doesn't have a bad day at the same time. And we get to step in and step out and step whatever. So today, you all are carrying us. The Pod Squad is carrying us. We have some amazing questions and ideas that were shared from you into our inbox. And we are going to listen now. Let us start with Marlina. My name is Marlina. My pronouns are she, her. Hi, Amanda, Glennon and Abby. I was just calling because I'm wondering what exactly is closure? I know oftentimes when somebody, passes away, people will say, well, at least you've had that closure.

You know, now you can gain some closure. And I'm not really sure what exactly I'm getting closure on when that hole in the heart still feels presence. You know, I watch a lot of true crime documentaries and oftentimes when bodies are found later on down the line, they say, well, now the family can have closure. And I guess I'm just wondering, what exactly is closure and do we ever really get closure? Love you guys so much. Marlina is my kind of girl.

First of all, she's talking about grief and losing people. And second of all, she also, like me, is a true crime fan. And I have always had this question. So what's your take on the question? You've always had this question about closure? Yes, first of all. And more so since my brother has passed away. because I don't think that there's a such thing.

You don't, like, close the door on when somebody passes away. You just learn to carry it with you always. And I agree with her that, like, in these True Time podcast that I listen to, that's what the hosts always say, well, you know, at least the family has closure or the detectives. And it's like, no, what you're saying is at least they have more information than they prior had. Right. The person is still gone.

Part of a mystery has been solved. That's right. If there's a mystery, if you have an ambiguous loss, meaning you don't know what happened, that is a hard thing. There's a level of added grief onto the regular grief of it, apparently, where just the not knowing deepens the pain. And so there is some kind of relief, I think, not full relief, but some kind of relief. but some kind of relief that comes to people who get some information that make the mystery seem less scary and unsolved. Yeah, I mean, I hear that, but I don't believe that that's totally it either.

I think that the mystery is a cover-up. I think that in my case, at least, I was obsessed with trying to figure out what happened to my brother. That was a huge part of my early grief process. and through a lot of my therapy, it is the fallacy that I was taught about justice and right and wrong and good and bad, that good things happen to good people and bad things happen to bad people. And like the truth is, even if you have the specificity on the death certificate or whatever it is, you still will never really know. I wonder if that kind of closure

makes a deeper pain happen because it reminds me of the things that we tell ourselves. will fix it. Like something happens. And then we tell ourselves, the reason I'm in so much pain is because I don't know this thing. And so then you attach yourself to if I figure out this thing, I will have relief. And so I wonder if when you get that piece of information that you've been telling yourself will bring relief, I wonder if it's even harder then. Because of course, what's bringing you the most pain is not that you don't know what happened. It's that it happened. And so now you've gotten what you thought would help and it doesn't. And so now you're still left with the hole in your heart that Marlina is pointing towards. Yeah. The thing that I think about a lot with this is that the closest thing that my understanding can get to closure is acceptance of what has happened, of what has transpired.

I don't know if I'm not 100% sure that I will ever heal for. from all of the major heartbreaks of my life fully. I am not sure if I will ever really get over the grief of losing my brother. What I know is coming to the acceptance of him being gone is the only thing that at this point in my grief process that I can assume will feel like this supposed closure. Interesting. So acceptance is the only real closure to you. Maybe. And I don't know. I don't know what six months from now will look like or a year or five years. But I think closure is this little bow that we like to put on shit so that we don't think that we have to deal with it anymore. And I think that that is also a bill of goods that we're sold in the world. I will tell you one thing I've noticed about the people that I know is that whenever anyone says to me, well, I'm just going to reach out to him one more time because I just need closure.

That is always a big lie. What they want is one more hit. That's right. What they want is opener. Yeah. They want, you don't use an opener to get closure because if you truly want closure, you and yourself, you and yourself can decide that you have closure. It's like closure is a singular decision to me, right? It's like I have decided this is over.

I actually don't need the other person. It's like going to someone to get closure. It's like banging on somebody's door, having them open it and being like, I am here to tell you, I am leaving this house. But I am shutting this door right now. But you weren't there before. Like you needed the jolt of connection. You didn't need closure. Yeah. It's interesting to hear you all talk about this and to hear Marilina talk about closure in terms of a death. Because I get that when I hear you talk about it. And all, Also, I always thought of closure in terms of relationships or I hear it more of just like, I don't understand what happened or all of a sudden they just up and left. Or even friendships hear that a lot. Like I was friends with this person for 10 years and then they just kind of ghosted and I don't have any closure. It's so awful.

And psychologists who look at this, they say that the need for closure, first of all, it's called cognitive closure, which is amazing because that's, that's in your brain. You and you. Like your brain needs to understand it. And it's a psychological term that describes a need for a clear, firm answer to a question to avoid ambiguity. So it's like the need for a clear firm answer.

That's hilarious, right? Like, because there's never a singular clear firm answer. And so it's the same thing when you have that high need. And there's people with high need for closure. and there's people who avoid closure and then there's people in the middle. And they've done all these studies of people, which is fascinating. But the people who have a high need for closure seek out information. So that's the people who say, I'm going to call one more time. They really believe that they are going to extract new information that will somehow lead them to a clear

answer and the whole thing is based on an ability to predict the world. I need this closure. I need this answer and I'm going to seek out as much information as I can get until I can get the answer because once I have this answer, I believe it will help me to predict what's going to happen in the world. It will make me safer in future relationships. It will make me safer in other friendships because I will understand that this isn't just like a random crazy-ass thing that someone did to me, it is part of an orderly flow of events. Or like, I can understand that something happened to my brother and it was probably a result of him doing X. So if I avoid X, I'll be fine. Yeah. It's all like this deep, deep comfort with insecurity, with uncertainty

and randomness. And when they look at these people and they study them, the same people that have the super high need for closure are the same people who are associated with like super conservative, super not authoritarian kind of. They're more comfortable with that. They want to know like black and white. This is yes and no. And they stop taking in new information, which is fascinating. Their need is to have unanswer, not the correct one. So once they get enough information to have an answer. An answer, A-N? Like a-answer? Yeah, like a. Okay. It's not necessarily, I'm going to take in all the information so I can get what is probably the most nuanced, correct answer. It's, I need a definitive answer. And once they have enough information

for that, they stop accepting new information. Interesting. I wonder if those people, and when I say those people, it could be me too. I have no idea. This group of people who are so into closure because we need black and white, they need the story, they need whatever to move on, are also the people that tend to self-sabotage. Here's the connection between these two. Self-sabotage means I might want something. I might hope for something. I might work for something. But there's this moment or long eternity of uncertainty. Will I get it or not? I might want that relationship. I'm in it. It might happen. It might get that job. I might. have this friendship, but I sabotage it. We get questions about this all the time. Like, I do a thing

to end it. Whether it's a conscious thing, a subconscious, I do something to end it. Why? Why? Why do we self-sabotage? Because we so hate ambiguity. We so hate not knowing what might happen that we will ensure we don't get what we want just to have a black and white end. We would rather tolerate the no than tolerate I don't know. So that's forced closure to this longing, to this hope. I would rather just say, fuck it, no. I don't have to even long for it anymore than to sit in the uncertainty of unknowing, whether I will get that thing or not.

It's a way of taking control. I'd rather just not get it. Or I'd rather be the one that is ensuring I don't get it, whether than waiting around for someone else to do that to me. Like, I'm going to sabotage this and end this before you end this because then at least I can have been the one to do it. Yes. It's another form of closure, right?

It's I force this closure because the giving away power to anyone else or to the not knowing or to the ambiguity of life is more painful than. I just think that's interesting about people, that we would. rather suffer with a no than suffer in a maybe. Yeah, it is. It's interesting because just the whole idea of living, the whole idea of needing things to be meaningful, the need to make meaning out of things, the need to take any situation and extrapolate a meaning or a sequence of a event or a beginning, a middle, and an end. This is how our relationship started. Here's how it was in the middle, I need to know how to end. I need to know how I'm going to tell myself and how I'm going

to tell the rest of the world how this relationship ended. I mean, I remember that was my biggest horrible thing in my marriage is that one day it was like, this is over. We had two five-minute discussions about it. Then I discovered all of this other information and I didn't know what my story was. I didn't know like, did this happen before? Is this the reason my marriage is over? Did this happen after? Is this what I needed, what do I tell myself about what happened here? That's interesting. What do I tell other people about what happened here? I need to make sure, is this guy a bad guy? Is this guy a good guy? Was this a very complicated situation? And it's really, really the most uncomfortable thing is living in that ambiguity. And I think it's really merciful to ourselves to not berate ourselves

for the need for that. To be like, this is the human condition. Of course you want clarity. Of course it would be so much more comfortable and make this already excruciatingly impossible situation just a little tiny bit easier to have your definitive answer. And if you want that and that's going to help you survive, great. Latch on to your definitive answer.

And also just know that you are necessarily cutting out other information that you are sacrificing the fullness of the information in order to accept your one definitive answer. And including information about you, including information, I had to go back and look at myself and be like, actually, when I decide he's a cheating bad guy, and if that's the only information I allow in, I am not allowing in the information that shows me about me who chose this person that shows me about me that related to this relationship in this way for so long to also get us here. And like that's at my detriment that I don't look at that

information. Yeah. And that's really scary. And then they do these studies and they find out that like the people who have the low need, not the lowest, not the people who avoid closure. Because they're the people like you said, Glennon, where they keep reaching out because they can't handle an answer at all, they need it to keep going. The people who are like, I can live with this ambiguity are the more creative people. They let in

all the information. They're actually more creative. They allow things in. They create things with it. They imagine all the possibilities. It's really kind of cool when you think of it that way. It's like you're being a fundamentalist. You're being like a Christian

fundamentalist about your relationship when you decide this is what happened, and that's the end of the story. It's like there's never that's the end of the story. I think where the rub is is when we get into a relationship with people who have a different definition or a different need in the way that they view closure. So I've been in relationships before where somebody did not care to create a moment of closure. And I kept trying to figure it out. And so, like, that was, like, so crazy making for me.

And then eventually, I had to be the one that gave myself the closure. Totally. I've never had a moment of even coming within a mile of closure that involved anyone else. That's good. No, that's so true. Right? Because you're faking, if you're trying to get as much information as you can to come up with an answer, you're basing your closure on what this person who, by definition, you're no longer in relationship with. they're giving you the information that you're basing your closure on?

That's not closure. I think we three probably agree that one thing we know is that closure, if it is real, is something that you give yourself. It is not something you get from an institution or another person or anybody. That's not how it works. That's right. And maybe there's just, when it comes to loss, it's like divinity. It's like there's a way to approach it, which is fundamentalist.

And that has to do with control and narrative and protection. And it's like being in a little tiny box. And then there's another way to approach it, which is more on the side of mysticism, which has a lot to do with awe and wonder and I don't know. And, you know, maybe you could hack the system. Maybe there's a way of giving yourself a story so that you have the thing that you know. But the story is not, well, he's a dick. And I was good and I tried, or whatever it is.

It's not detailed. It's like people make interesting decisions. And relationships don't always last forever. And in the fullness of time, you'll see this a million different ways. And like maybe that's enough of a story for your little brain, our brains to go, okay, that's something. But it's mystical and wide enough to allow yourself to look back on the situation a million different times and see it a million different ways and have it inform your future relationships in a way that doesn't cast people in stone as right, wrong, good, bad, all of that.

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Bank more oncores when you switch to a Scotia Bank banking package. Learn more at scotiabank.com slash banking packages. Conditions apply. Scotia Bank. You're richer than you think. I feel like the best definition of closure I can come up with in this moment is like, oh, I can move beyond this. I can move forward with my life. It's accepting what is. And it doesn't mean that this thought or feeling or whatever is something that you will never experience or be able to think about or feel again.

It just means it will no longer control your life in a way. Yeah, Marlina talks about the hole in her heart, like, why, if I have closure, do I still have the hole in my heart? And I don't think that closure is filling the hole in the heart. It's not fixing the hole in the heart. It's carrying on with a holy heart. It's knowing that that hole in your heart is not an accident. It's not a mistake. It's part of you becoming realer and more beautiful and softer and wider and truer that it's all completely. completely okay that the best people are just like Swiss cheese hearts. Yeah, you know. Accepting that you have a Swiss cheese heart. And the openness that comes with that, a Swiss cheese heart is an open heart, right? It's like an openness to the next thing. It's not allowing that hole in your heart to shut you down to the next beautiful thing. Right? It's just... Exactly. There's no moving beyond anything. No. There's no moving beyond a death. There's no moving beyond a relationship of significance. There's no moving beyond. It's just you're moving with

that. That's right. You're moving with this. Nevertheless, she persisted. Like, you have the thing and you are going on and it's with you forever. I just am suspect of anyone who's like, I have closure. I'm finished with that, that relationships in the past. Like, or maybe it's just me. I feel like every relationship I ever had is. present in my current relationship. Me too. And I really believe this. I think I texted this to a friend recently. It seemed like an epiphany to me at the time. I am quite certain that I have never in my entire life gotten over anything. I'm serious. I mean that deeply. I am still looking back at things from memories from childhood, things that happened when I was 10, 13, things that

was set. I'm seeing it like it's a kaleidoscope, all these different ways. It still hurts things that I remember from 30 years ago still hurt. I get mad about people that I think about something they said to me when I was 17. I don't think that's a problem. I don't know how we would get over anything. What does that mean? Like forget about it. Hardened to a hardened. I mean, hard into it. Like it's all packaged up in a little case that's glass and you can't get to it. Like, I am everything that has ever happened to me. And I'm trying to arrange it, use it, see it all in a way that makes my next moment more beautiful. But I do not believe that I, I'm not saying it's right. I'm just saying if getting over things is a thing, I have never done it.

Are you still in resentment then of some of the things that have happened? Sometimes. Yeah. But I think resentment is a place that I touch, feel, notice is a signal to me that maybe I've got some self-care stuff to do. Yes, but I understand what resentment is, that it's not something for me that I can sit in for too long without examining. It's kind of like you can forgive someone or something, but you'll never forget. I forget what conversation it was recently where we were talking about grieving and it's almost like we need a much wider definition for grieving. Oh, I remember what it was. It was a question

that the woman called in and said that her mom never let her get a big head and so it's always like cutting her down. And so now when she hears women being praised and pumped up, she has like a deep discomfort and she wants to take him down a notch and then she feels like shit about it because she doesn't want to be that person. And we were talking about how instead of beating herself up for being that, maybe she could acknowledge that that is a place of grief for her, that she has to grieve that she never got those things. And I'm just wondering if the idea of closure is like the inability to be in a perpetual state of grief.

Like to be joyful about all the things that are to be joyful about and to be grieving all the things that are to be grieving about. Like you saying you've never gotten over anything. Anytime you think of one of those things, it's like a little bit of grief of my little baby self had to deal with that or my teenage self had to go through that or when you think about your brother, there's no closure there. Every time you touch that or think about that, it's grief. Every time you think about a relationship that was both really bad and really

awesome, you're carrying that grief with you always. It's just, I don't know, we just think of it as a really time-limited thing. And I'm not sure that it is. I think that maybe all of life is just trying to be living and trying to be grieving. Relationships and loss are a mystery. They are a mystery. You can try to make them a science. You can try to become a forensic reporter or whatever about a relationship or loss or death or whatever. But good luck because all we know about them is that no one knows about them. That's part of what we're grieving. Yeah. It's a fucking mystery. We're never going to figure it out. Well, people do this. Oh my God. Like, I want to be in relationship with the divine. I want spirituality to be part of my life. So I'm going to write down

these 10 things that are sure about God. Like, no, you have by definition entered a place of mystery and you're trying to reduce it to a story or a dogma. And so maybe that's the same. Like people and our relationships are as beautiful and mysterious and wild as divinity. And so maybe the people who do best are the ones who give their whole hearts and stay open and hold it all very lightly and not try to be forensic experts about something that is in itself a wild mystery. And that, my friends, is what they call closure. Closure. Closing our conversation about closure.

Shall we listen to Rebecca? Only some of the pod squatters are going to know what I just did there. But for those of you who know, you know. Hello, lovely. My name is Rebecca. I am 30 years old and I am calling because I was wondering how Lennon and Abby navigated the moving conversation. Amanda, I'm not sure if you've made like a big move with your husband.

If you have, I would love your input. If you haven't, you don't always love your input. But my family is from the West Coast, his family is from the East Coast, and we've been doing our best to go back and forth, but we're thinking of having children and settling down. And I just don't know how... we settle where we go. And he's right to want to be near his family.

I might want to be near mine. So I was hoping you could say some more things about that. And I love you guys. I love this question. It's so interesting. We've never talked about this. About like we have opposite vibes in terms of like I live a life of a nomad. Mm-hmm.

And that I have moved every few years. I see that from different perspectives. one of them is that I was always looking at my 12-step friends will understand that sometimes people like me who have an internal discomfort or restlessness seek a geographical solution. That's what we call it. The problem is not me. It's just like a different climate constantly. It's just a different vibe. It's the city. It's this house. It's this town. You just are constantly thinking that maybe things will be better if there was a new town. So there's a negative way to look at it.

There's a positive way of looking at that too. Me too. I love, I think that my kids have feelings perhaps about having moved too much. I have a lot of felt and shame about that. They do. I think it's hard to be raised by a person who's trying to find themselves. But maybe harder to be raised by a person who's not trying to find themselves. Exactly.

I'm okay. I'm okay with it. I really am. There's pros and cons to both, I'm sure. Exactly. I can tell you about, I'll just give my take on a move. I want to hear you, sister, because I have so much awe and respect for people who stay in the same place forever and, like, grow roots and are like pillars of their community. Like, it terrifies me so much.

Like, if I moved, most of my community would say, wait, she lived here. Okay. that's the vibe that I have gone for. But I do feel that it matters to me. Like my environment I am in matters so much to my mental health and the way that I feel each day. I've never felt more alive or comfortable or in my zone of comfort than I do living in California. And I don't know. Like when I go back to the East Coast, I feel, I think there's a lot tied to it. Like, I feel like I'm going back to my childhood. I feel like I'm going back to, it's very loaded. But it does matter to me. I do know that it's not just a geographical solution. Like, it matters to me where I,

am and I think I'm in the right. The move for us was the right thing for all of us. Can I ask you a question? You may. Does it feel to you like all of the moves that you made were specific to what healing you were trying to go through during that time? So when you go back to certain places, does it feel like you're moving backwards in time? Yes. I get that. Yep. I mean, you know my thing is like every day we live close enough to the ocean, the Pacific Ocean to see it. And every day I look at the coast and I think the thought, well, I've gone as far as I can go. And I don't know what that means. I just know that I like to live on the edge of things. I like to have gone as far as I can go. I don't like the feeling of being trapped in any way, which being landlock makes

me feel trapped when Abby lived in Portland. Portland is like the coolest city. But she was having depression. I said to her, no, no, people like us can't live in Portland. Like, we're Portland on the inside. So we need the opposite of that on the outside. It's balanced to me. Mm. Mm-hmm. You know, it's like I actually need to be reminded. I don't need to be reminded every day that things can be dark and sad and heavy and rainy. Got it. Mm-hmm. I've already figured that out before I get out of bed. Like, I have that nailed. What I need to remember every day is people moving and sun and dogs outside and kids running around and a lightness that I can plug into and that balances me out.

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I mean, I think I either thought I was going to do that or I was going to live abroad and have a totally different life, one of the other. I wouldn't have wanted to live in the exact town we grew up in. It's interesting that you say, like you admire people who stay in the same place because I've always thought that maybe I was missing something that I don't think that I could just move my family to another place. Like it feels like you have to have a kind of audacity and sense of self and identity to be like, oh, we're just by ourselves, just our little peopledom, unattached to anything else, are like sturdy enough to just up and replant somewhere else. Yes, I can see how it would be an escape thing of running around and

avoiding getting too attached anywhere. But there's also a very cool kind of strength in it too to be like, I am here and then I'm going to go somewhere else and I'm still going to be who I am as opposed to I, me, am defined by who I am and where I am and all the people around me and all the things that I've built for the last, however long, like that you trust that you'll go to another place and all that will still be there. So I don't know if it's actually like a very mature way of being like, I actually who I am is very interdependent and is all of these things.

And it's a fiction to believe who you are is just your little person and wherever you go that goes with you. Or it's a kind of very shallow sense of. self of I need all of this around me to define who I am. Yeah, I think that it makes sense though, right? Because I don't think either of them are good or bad or right or wrong. They're just like different ways of looking at things and there's benefits of both. I do feel like I've always been more like adamantly, I have to figure things out. I have to start a new thing. I want to start a new thing. Break with tradition. Break with a lot of things. Like break with generational stuff. Break with

patterns. I want to create a new thing for my little family. And that is what has happened. And there are sacrifices of that, which is like tradition and generational ties and all of that. and there are benefits, which is being a catalyst of a vibe of a creation that is just intentional and is not informed by tradition. And is it begin again, begin again, begin again, kind of a way of doing life. Yeah. Well, what about Rebecca, who's beginning again, beginning again considering with her? She's trying to actually decide, does she go?

with West Coast, her people, East Coast, his people, if they're settling down. Well, I don't see a couple of ideas, which is neither. Like, what about starting in a brand new place and being halfway between? I also, my inner eyebrow raises, every time someone assumes that the closer they are to their family, the better family relationship is going to be. Or the easier it'll be on them. All I'm saying is I don't see that playing out as often as one would think. I sometimes see that the people who have the best relationships with their extended families

are people who have their own thing going and dip in and out. Okay? I've seen it done beautifully always. But I think sometimes having your own thing. Totally. I just want to kind of add on to that because I think it's important. important for Rebecca to really figure out if in fact she wants to move back to her family and if in fact her husband truly wants to move back to their family because is it just for nostalgic

reasons or is it to be closer to the family because this is what you think you were taught that you need to do like well of course I'll just always end up close to my family in my mind And there is always another way that you can accomplish some of these things, right? It might mean more travel. It might mean more bravery in some ways to like go start your life anew somewhere. Where do you want to live is my question. Where do you want to live? And if you're going for help, I heard an implicit idea of help because we are going to start a family. I don't know how to set up. where we go. To me, that's like, okay, do you think that you're going to get help where you're going? In which case, I think you make a real tactical spreadsheet. Like, how warm does it feel to be in this place? Your honest answer, does it feel happy? Does it feel warm? Do you want to be there? Do you want to live there? Who do you think's helping you? Seriously, who's helping you? Because I'll tell you one thing, the people who say, I'm going to help you so much. They're not talking every Wednesday.

You need to actually delineate if you think Nana's helping you, you might want to confirm that assumption. You might want to figure out, is it going to be once a month? Because in which case, maybe you're not moving there for once a month help. Are we talking every Wednesday help? That's a factor. That's a real factor. But like really get tactical about it because the idea of family versus the reality of family, you might be talking about you're getting help once a month, but you're expected to be at dinner once a week. That's right. Do you want dinner once a week? Yeah. And like, here's what I wonder about other people, because I think the truth of it for me is that I realized when I was going to have my own little family of humans that I had to be a grown-up. I understood that I have to be now

a grown-up. What I notice about myself when I'm around my family of origin, is that I change a little bit. I have like sort of these regressive things. I become my mother's daughter, my father's daughter. I act. My kids notice it. I'm talking at my healthiest. Okay. Like, it's not without work. I'm just being honest in saying that there's something that shifts inside of me where I lose some of my agency, my clarity, my leadership. I am no longer Glennon, the human, the mother, the leader, the wife, I am something else. And I think that's what I notice. I want to be a mother. I don't want to be a daughter. That's the difference. Most people feel safety in feeling like somebody else has got me. So do other people feel, they don't feel that

Regression? No, I mean, some people might feel that feeling, but it doesn't insult their soul. It might be more comfortable for them to be a daughter than living in the discomfort of a new role of being a mother. Yes. Do you feel a regression? Do you know, does that what I'm saying make any sense? It does make a lot of sense. I think in isolated situations, I do feel like I am a little different in the, relationships than I am in the rest of my life. I don't feel like my role or the way I mother is operating at a deficit or operating differently because of proximity. But I think in certain situations, I'm like, hmm, that's so funny that that's the way I am in this situation. Yeah, like I remember, you know, raising young little ones and being close to family and having a double consciousness of like, I'm worried about your little tantrum, but I'm also thinking about how my parents are perceiving this tantrum. And I'm bringing their values into the situation and I'm caretaking their feelings.

And I'm also protecting my kid from them instead of just being the thing that. Or not. Right. Or not. Right. More often. More often I was not. I was going back to. prioritizing their comfort over what I knew was right in this moment or placating or it makes me understand very much and and this is very individualistic and probably Western but you know all the rituals of like when you're a grown up you have to get like banished from the tribe and it's not a punishment it's necessary because you are a pioneer of your life and your family and you do regress I did not want to raise my parents grandchild. Say that again.

I did not want to raise my parents' grandchild. I wanted to raise my baby and a human being with my best guess at what freedom and nurture and all of it looked like. And there's this thing that happens when I'm around my family where their values creep in and I turn backwards towards their values as opposed to forward towards the little, you know, thing that we've created together. And I must avoid that. Even if it means missing out on some things, even if it means if there's a price to pay for it, I know myself and myself as a mother and a human being. And I needed that freedom in order to create something new.

Damn it. That's really fucking good. Yeah. So it isn't a neutral thing. Right. Like on the spreadsheet, it needs to be acknowledged that when you move close to family, your family, or their family or both. You are not going from blank to plus Wednesday help. You're not going from blank to, but they'll be able to be raised with their cousins. You are going to all of those good things. And also, you're going to have to really steer through a lot of these very complicated dynamics with eyes wide open. You're going to have to make sure you and your partner are very clear about what is okay on either side of the family that you want to integrate in your own and what is not okay with both of you about either side of the family

and that you are going to have a united front against and keep out. Because if not, goodbye, say goodbye to your relationship, bye, bye, because that is done. Metaphorically, if I and my partner were deciding between whether we should live near her parents in California or my parents in Virginia, I would suggest Alaska. Like, metaphorically, or Arkansas. I don't know. Just something. One of the Dakotas looks good. A Dakota. What's wrong with the Dakota?

Let's go to Wyoming. Yeah. Just something. I'm into Wyoming or Montana, lots of land. If you are the type that wants to not recreate but create, because some kind of help is the kind of help that we all can live without, as Marlowe Thomas told us. Okay.

Good luck, Rebecca. Pod Squad. We love you so much. Is there anything that you too would like to leave us with so that we can give these people some closure? Okay, that's it. That's all we've got today. And that is damn good enough. Pod Squad, we love you. We will see you back here next time. Bye. Bye-bye. If this podcast means something to you, it would mean so much to us.

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We Can Do Hard Things is created and hosted by Glennon Doyle, Abby Wambach, and Amanda Doyle, in partnership with Odyssey. Our executive producer is Jenna Wise-Berman, and the show is produced by Lauren Lagrasso, Alison Schott, Dina Kleiner, and Bill Schultz. Thank you.